IN EXILE
By Father Ron Rolheiser, OMI
There is such a thing as a good death, a clean one, a death that, however sad, leaves behind a sense of peace. I have been witness to it many times. Sometimes this is recognized explicitly when someone dies, sometimes unconsciously. It is known by its fruit.

I remember sitting with a man dying of cancer in his mid-fifties, leaving behind a young family, who said to me: “I don’t believe I have an enemy in the world, at least I don’t know if I do. I’ve no unfinished business.” I heard something similar from a young woman also dying of cancer and also leaving behind a young family. Her words: “I thought that I’d cried all the tears I had, but then yesterday when I saw my youngest daughter I found out that I had a lot more tears still to cry. But I’m at peace. It’s hard, but I’ve nothing left that I haven’t given.” And I’ve been at deathbeds other times when none of this was articulated in words, but all of it was clearly spoken in that loving awkwardness and silence you often witness around deathbeds. There is a way of dying that leaves peace behind.

In the Gospel of John, Jesus gives a long farewell speech at the Last Supper on the night before he dies. His disciples, understandably, are shaken, afraid, and not prepared to accept the brute reality of his impending death. He tries to calm them, reassure them, give them things to cling to, and he ends with these words: I am going away, but I will leave you a final gift, the gift of my peace.

I suspect that almost everyone reading this will have had an experience of grieving the death of a loved one, a parent, spouse, child, or friend, and finding, at least after a time, beneath the grief a warm sense of peace whenever the memory of the loved one surfaces or is evoked. I lost both of my parents when I was in my early twenties and, sad as were their farewells, every memory of them now evokes a warmth. Their farewell gift was the gift of peace.

In trying to understanding this, it is important to distinguish between being wanted and being needed. When I lost my parents at a young age, I still desperately wanted them (and believed that I still needed them), but I came to realize in the peace that eventually settled upon our family after their deaths that our pain was in still wanting them and not in any longer needing them. In their living and their dying they had already given us what we needed. There was nothing else we needed from them. Now we just missed them and, irrespective of the sadness of their departure, our relationship was complete. We were at peace.

The challenge for all of us now, of course, is on the other side of this equation, namely, the challenge to live in such a way that peace will be our final farewell gift to our families, our loved ones, our faith community, and our world. How do we do that? How do we leave the gift of peace to those we leave behind?

Peace, as we know, is a whole lot more than the simple absence of war and strife. Peace is constituted by two things: harmony and completeness. To be at peace something has to have an inner consistency so that all of its movements are in harmony with each other and it must also have a completeness so that it is not still aching for something it is missing. Peace is the opposite of internal discord or of longing for something we lack. When we are not at peace it is because we are experiencing chaos or sensing some unfinished business inside us.

Positively then, what constitutes peace? When Jesus promises peace as his farewell gift, he identifies it with the Holy Spirit; and, as we know, that is the spirit of charity, joy, peace, patience, goodness, longsuffering, fidelity, mildness, and chastity.

How do we leave these behind when we leave? Well, death is no different than life. When some people leave anything, a job, a marriage, a family, or a community, they leave chaos behind, a legacy of disharmony, unfinished business, anger, bitterness, jealousy, and division. Their memory is felt always as a cold pain. They are not missed, even as their memory haunts. Some people on the other hand leave behind a legacy of harmony and completeness, a spirit of understanding, compassion, affirmation, and unity. These people are missed but the ache is a warm one, a nurturing one, one of happy memory.
Going away in death has exactly the same dynamic. By the way we live and die we will leave behind either a spirit that perennially haunts the peace of our loved ones, or we will leave behind a spirit that brings a warmth every time our memory is evoked.

(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, Texas. He can be contacted through his website www.ronrolheiser.com.)