Author Archives: Joseph Kopacz

Lent in the Jubilee year: A pilgrimage of hope and renewal

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By Bishop Joseph R. Kopacz, D.D.
The season of Lent is almost underway in this Jubilee Year of Hope and what a fitting time it is to renew our life in Jesus Christ as pilgrims of hope. The Ash Wednesday call to conversion will resound through our churches with the words that accompany the ashes: “Remember that you are dust, and unto dust you shall return.” Stop and pause a minute. If that’s where the invitation began and ended, a person could naturally respond, not Amen, but if that’s all there is then eat, drink and be merry for tomorrow I may be dead. This is true enough. But the accompanying Ash Wednesday exhortation takes us beyond this world. “Turn away from sin and be faithful to the Gospel.” The two must be taken together because the Gospel imperative takes us to the threshold of eternity through the death and resurrection of Jesus Christ from the dead. In the end, we succumb to death, but the light of the Gospel impels us to be faithful to a different standard, one of faith, hope and love.

Bishop Joseph R. Kopacz, D.D.

In the Jubilee Bull of Indiction, Pope Francis offers a splendid reflection on our Baptism, the divine life that we seek to renew throughout Lent in preparation for Easter. “The Jubilee, [and the season of Lent] offers us the opportunity to appreciate anew, and with immense gratitude, the gift of new life that we have received in Baptism, a life capable of transfiguring death’s drama … The tradition of building baptismal fonts in the shape of an octagon, as seen in many ancient baptistries, like that of St. John Lateran in Rome, was intended to symbolize that Baptism is the dawn of the ‘eighth day,’ the day of the resurrection, a day that transcends the normal, weekly passage of time, opening us to life everlasting.” (20) “For we are buried together with him by baptism into death, that as Christ is risen from the dead by the glory of the Father, so we may also walk with him in newness of life.” (Romans 6:4)
Newness of life encompasses the call to repentance through prayer and fasting, and the call to live as pilgrims of hope through almsgiving in its many forms. The second reading on Ash Wednesday eloquently expresses this sublime call and mystery. We are all new creations, ministers of reconciliation and ambassadors of Jesus Christ. (2Cor 5:17)

In our world that has fallen prey to radical polity and civil discord, fidelity to the Gospel offers another path where reconciliation, justice and fraternity lead the way. Whatever our political persuasion may be, for the person of faith in the Catholic Church, we are called to value the things that really matter. “I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice … Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good, acceptable and perfect. (Romans 12:1-2)

Flowing from the waters of Baptism is the grace of the Sacrament of Reconciliation where God can lavishly pour out his merciful grace and transform hardened hearts. For the Jubilee year Pope Francis again instructs us from the Chair of Peter. “The sacrament of Reconciliation is not only a magnificent spiritual gift, but also a decisive, essential and fundamental step on our journey of faith. There, we allow our Lord to erase our sins, to heal our hearts, to raise us up, to embrace us and to reveal to us his tender and compassionate countenance. There is no better way to know God than to allow God to reconcile us to himself. Let us not neglect Confession.” (23)

In the spirit of Jubilee, this sacrament restores hope, renews our baptism, and reminds us “to love mercy, do justice and walk humbly with our God.” (Micah 6:8) May the 40 days of Lent be a season of refreshment in God! (Acts 3:20)

Cuaresma en el año jubilar: una peregrinación de esperanza y renovación

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Por Obispo Joseph R. Kopacz, D.D.
El tiempo de Cuaresma se está acercando este Año Jubilar de Esperanza y es un momento muy apropiado para renovar nuestra vida en Jesucristo como peregrinos de esperanza. El llamado a la conversión del Miércoles de Ceniza resonará en nuestras iglesias con las palabras que acompañan a las cenizas: “Recuerda que eres polvo, y al polvo volverás”. Deténgase y haga una pausa un minuto. Si ahí es donde comenzaba y terminaba la invitación, una persona podría responder naturalmente, no Amén, pero si eso es todo lo que hay, entonces come, bebe y sé feliz porque mañana puedo estar muerto. Esto es bastante cierto. Pero la exhortación del Miércoles de Ceniza que la acompaña nos lleva más allá de este mundo. “Aléjate del pecado y sé fiel al Evangelio”. Las dos cosas deben ser tomadas juntas, porque el imperativo del evangélico nos lleva al comienzo de la eternidad a través de la muerte y resurrección de Jesucristo de entre los muertos. Al final, perecemos a la muerte, pero la luz del Evangelio nos impulsa a ser fieles a una norma diferente, de fe, esperanza y amor.

Obispo Joseph R. Kopacz

En la Bula de Llamamiento del Jubileo, el Papa Francisco ofrece una espléndida reflexión sobre nuestro Bautismo, de la vida divina que buscamos renovar a lo largo de la Cuaresma en preparación a la Pascua. “El Jubileo [y el tiempo de Cuaresma] nos ofrece la oportunidad de apreciar de nuevo, y con inmensa gratitud, el don de la vida nueva que hemos recibido en el Bautismo, una vida capaz de transfigurar el drama de la muerte (…) La tradición de construir pilas bautismales en forma de octágono, como se ve en muchos baptisterios antiguos, como el de San Juan de Letrán en Roma, tenía la intención de simbolizar que el Bautismo es el amanecer del ‘octavo día’, el día de la resurrección, un día que trasciende el paso normal y semanal del tiempo, abriéndonos a la vida eterna”. (20) Todos los que hemos sido incorporados a Cristo Jesús por medio del bautismo, hemos sido incorporados a su muerte. En efecto, por el bautismo fuimos sepultados con él en su muerte, para que, así como Cristo resucitó de entre los muertos por la gloria del Padre, así también nosotros llevemos una vida nueva. (Romanos 6:4) La novedad de vida abarca la llamada al arrepentimiento a través de la oración y el ayuno, y la llamada a vivir como peregrinos de esperanza a través de la limosna en sus múltiples formas. La segunda lectura, del Miércoles de Ceniza, expresa con elocuencia esta sublime llamada y misterio. Así que todo lo que está en Cristo es una nueva creación: las cosas viejas pasaron; He aquí que han venido cosas nuevas. (2 Corintios 5:17)

En nuestro mundo, preso de la política radical y de la discordia civil, la fidelidad al Evangelio ofrece otro camino en el que la reconciliación, la justicia y la fraternidad son las protagonistas. Cualquiera que sea nuestra convicción política, para la persona de fe en la Iglesia Católica, estamos llamados a valorar las cosas que realmente importan. “Por tanto, hermanos, os ruego por las misericordias de Dios, que presentéis vuestros cuerpos como sacrificio vivo … No os conforméis a este siglo, sino transformaos por medio de la renovación de vuestro entendimiento, para que, probándoos, alcancéis cuál es la voluntad de Dios, lo que es bueno, agradable y perfecto. (Romanos 12:1-2)

De las aguas del Bautismo brota la gracia del Sacramento de la Reconciliación, donde Dios puede derramar abundantemente su gracia misericordiosa y transformar los corazones endurecidos. Para el año jubilar, el Papa Francisco nos instruye de nuevo desde la Cátedra de San Pedro. “El sacramento de la Reconciliación no es sólo un magnífico don espiritual, sino también un paso decisivo, esencial y fundamental en nuestro camino de fe. Allí, permitimos que nuestro Señor borre nuestros pecados, sane nuestros corazones, nos levante, nos abrace y nos revele su rostro tierno y compasivo. No hay mejor manera de conocer a Dios que permitir que Dios nos reconcilie consigo mismo. No descuidemos la Confesión”. (23)

En el espíritu del Jubileo, este sacramento restaura la esperanza, renueva nuestro bautismo y nos recuerda “amar la misericordia, hacer la justicia y caminar humildemente con nuestro Dios”. (Miqueas 6:8.) ¡Que los 40 días de Cuaresma sean un tiempo de refrigerio en Dios! (Hechos 3:20)

What is a pilgrim anyway?

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By Bishop Joseph R. Kopacz, D.D.
The Jubilee Year of Hope is well underway, a year of favor from the Lord in which Pope Francis is encouraging and challenging us to be Pilgrims of Hope. What is a pilgrim anyway?

Over 40 years ago in the early years of my priesthood I participated in a biblical study tour to the Holy Lands and Rome to experience firsthand the earthly life of Jesus, the beginning of the church in Jerusalem, and its growth in Rome. In preparation for this three-week spiritual adventure the leader reminded all participating priests that we are undertaking this trip as pilgrims, not tourists. Most of us heard the call for pilgrimage and packed simply, except for one in the group who took along a large empty suitcase for souvenirs.

Bishop Joseph R. Kopacz, D.D.

Later this year the Diocese of Jackson will sponsor a pilgrimage to Rome that will include passing through the Holy Door of one of the four major Basilicas. We will see ourselves as pilgrims for these ten days, all the while keeping in mind that the Holy Father is exhorting us to be pilgrims of hope in heart and mind as an enduring and defining state of life.
How? One of the prophets of old illuminates for us the path of pilgrims. “You have been told, o mortal, what is good and what the Lord requires of you: to do justice, to love goodness, and to walk humbly with your God.” (Micah 6:8) It’s a way of being in this world that overcomes and transcends all who cast their shadows over the light of faith, the power of hope and the primacy of love. As pilgrims we are called to touch lightly on this earth, not in a superficial manner, but in a way that inspires us to understand that to walk upon this earth is a miracle.

I am writing this column on the 11th anniversary of my consecration and installation as the 11th bishop of the Diocese of Jackson. Applying the lens of Pilgrims of Hope I have experienced my episcopal ministry at its core as pilgrimage, journeying to many holy sites, i.e. our parishes, schools and ministries, and back again to the Cathedral of St. Peter the Apostle. In ordinary and extraordinary moments, in season and out of season, my life is filled with encounters with the sacred. Recognizing this gift is the key. Each of us in has to do the personal work to “stir into flame” (2Timothy 1:6) our baptismal call to be alive and active as the Lord’s anointed and pilgrims of hope. Our identity as God’s children flourishes through prayer, through the sacraments, through works of justice and goodness accomplished in a spirit of humility. When we fix our eyes on Jesus (Hebrews 12:12) “each of us may be able to offer a smile, a small gesture of friendship, a kind look, a ready ear, a good deed, in the knowledge that, in the Spirit of Jesus, these can become, for those who receive them, rich seeds of hope.” (Jubilee Document)

As this edition of Mississippi Catholic circulates throughout the diocese, I will be in India for my second pastoral visit to this amazing country from where we have 15 priests serving in our diocese. Truly, this is a pastoral visit to spend time with the bishops and provincial who have priests on mission in the Diocese of Jackson. But at its core it is a pilgrimage to many holy sites and ministries in the land where St. Thomas the Apostle first proclaimed the Gospel.

Wherever we are in this world, St. Paul reminds us that in the end “our citizenship is in heaven.” Yet, the journey begins here and the blessing and challenge is to see this world as God sees it, and to accompany one another as pilgrims with an abiding concern for justice, goodness and solidarity for all.

¿Y qué es un peregrino?

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Obispo Joseph R. Kopacz

Por Obispo Joseph R. Kopacz, D.D.
El Año Jubilar de la Esperanza está en marcha, un año de gracia del Señor en el que el Papa Francisco nos anima y nos desafía a ser Peregrinos de Esperanza. De todas maneras, ¿qué es un peregrino?

Hace más de 40 años, en los primeros años de mi sacerdocio, participé en un viaje de estudio bíblico a la Tierra Santa y Roma para experimentar de primera mano la vida terrenal de Jesús, el comienzo de la iglesia en Jerusalén y su crecimiento en Roma. En preparación para esta aventura espiritual de tres semanas, el líder nos recordó a todos los sacerdotes participantes que estaríamos emprendiendo este viaje como peregrinos, no como turistas. La mayoría de nosotros escuchamos la llamada a la peregrinación y empacamos sencillamente, excepto uno en el grupo que llevó una gran maleta vacía para recuerdos.

A finales de este año, la Diócesis de Jackson asistirá a una peregrinación a Roma que incluirá el paso por la Puerta Santa de una de las cuatro basílicas principales. Nos veremos como peregrinos durante estos diez días, teniendo en cuenta que el Santo Padre nos impulsa a ser peregrinos de esperanza de corazón y de mente como un estado de vida renovado y determinante. ¿Cómo? Uno de los profetas de la antigüedad nos ilumina el camino de los peregrinos. “Se te ha indicado, hombre, que es bueno y lo que exige de ti el Señor: nada más que practicar la justicia, amar la fidelidad y caminar humildemente con tu Dios”. (Miqueas 6:8.) Es una forma de estar en este mundo que supera y trasciende a todos los que proyectan sus sombras sobre la luz de la fe, la fuerza de la esperanza y la primacía del amor. Como peregrinos, estamos llamados a tocar ligeramente esta tierra, no de una manera superficial, sino de una manera que nos inspire a comprender que caminar sobre esta tierra es un milagro.

Escribo esta columna en el 11º aniversario de mi consagración e instalación como el 11º obispo de la Diócesis de Jackson. Aplicando el enfoque de los Peregrinos de la Esperanza, he experimentado mi ministerio episcopal en su esencia como peregrino viajando a muchos lugares santos, por decir, nuestras parroquias, escuelas y ministerios, y de nuevo a la Catedral de San Pedro Apóstol. En momentos usuales y asombrosos, en temporada y fuera de temporada, mi vida está llena de encuentros con lo sagrado. Reconocer este don es la clave. Cada uno de nosotros tenemos que hacer el trabajo personal para “activar la llama” (2 Timoteo 1:6) nuestro llamado bautismal a estar vivos y activos como proclamados del Señor y peregrinos de esperanza. Nuestra identidad como hijos de Dios florece a través de la oración, a través de los sacramentos, a través de las obras de justicia y bondad realizadas con un espíritu de humildad. Cuando fijamos nuestros ojos en Jesús (Hebreos 12:12) “cada uno de nosotros podemos ser capaz de ofrecer una sonrisa, un pequeño gesto de amistad, una mirada amable, un oído listo a escuchar, una buena obra, sabiendo que, en el Espíritu de Jesús, pueden llegar a ser, para quien las recibe, ricas semillas de esperanza”. (Documento del Jubileo)

A medida que salga esta edición de la Mississippi Católico que circula por toda la diócesis, me encontrare en la India en mi segunda visita pastoral en donde de este increíble país tenemos 15 sacerdotes sirviendo en nuestra diócesis. Verdaderamente, esta es una visita pastoral para pasar tiempo con los obispos y provinciales que tienen sacerdotes en misión en la Diócesis de Jackson. Pero en esencia, es una peregrinación a muchos lugares santos y ministerios en la tierra donde el apóstol Santo Tomás proclamó por primera vez el Evangelio. Dondequiera que estemos en este mundo, San Pablo nos recuerda que al final “nuestra ciudadanía está en el cielo”. Sin embargo, el viaje comienza aquí y la bendición y el desafío es ver este mundo como Dios lo ve, y acompañarnos unos a otros como peregrinos con una preocupación permanente por la justicia, el bien y la solidaridad para todos.

Statement from the Bishops of the Province of Mobile, Alabama,regarding immigration

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As Bishops of the Province of Mobile, encompassing Alabama and Mississippi, we feel called to speak to the pressing issue of immigration in our nation and in our province. Our faith compels us to view each human being as a child of God, endowed with dignity and worth, and our nation’s history reminds us of the transformative power of hope and opportunity.

America’s beauty and genius have long been the result of doors open to those yearning for a better life for their families, those longing to “breathe free,” and those seeking safety, security and liberty. This openness has enriched our amazing society, strengthening the fabric of our communities and renewing the spirit of the American dream for new and future generations. Even in Alabama and Mississippi, many of our civic and faith communities are experiencing growth and vibrancy because of immigrants who long to create a better life for themselves and their families, while experiencing a taste of opportunity and freedom.

At the same time, we recognize that nations are sovereign entities with the right and responsibility to establish immigration laws and policies that protect their citizens and ensure the orderly movement of peoples at their borders. A just and compassionate approach to immigration must balance respect for these laws with the imperative to uphold the dignity of every person including their dreams and noble aspirations.

We call for respect and understanding toward those who find themselves in our country due to a broken immigration system. Many have come seeking a refuge from poverty, violence, dictatorships, or persecution. As a nation, we must make accommodations to keep families together, ensuring that children are not separated from their parents. Due process must be afforded in the processing of immigration claims, ensuring fairness and justice for all especially regarding time and expense. Furthermore, we must presume goodwill for those who strive to work within our system, improve their lives, and contribute to the unique tapestry that is America.

Immigration reform is not only a legal issue but also a profoundly moral one. As Catholics and as Americans, we are called to stand in solidarity with the vulnerable, advocating for policies that reflect the values of compassion, justice, and mercy. Impelled by Christ’s call to care for all, we advocate for the dignity and just treatment of immigrants, affirming their worth and contributions to society. We urge lawmakers, community leaders, and all people of goodwill to engage in this issue with the seriousness and humanity it deserves.

May we, as a nation, continue to welcome the stranger with open hearts, honor the rule of law with integrity, and strive always to be a beacon of hope and welcome for those seeking a better tomorrow.

In Christ,

Most Reverend Thomas J. Rodi
Archbishop of Mobile

Most Reverend Steven J. Raica
Bishop of Birmingham

Most Reverend Joseph R. Kopacz
Bishop of Jackson

Most Reverend Louis F. Kihneman, III
Bishop of Biloxi

Bishops of the Province of Mobile

Declaración de los Obispos de la Provincia de Mobile, Alabama,sobre la inmigración

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Como obispos de la provincia de Mobile, que abarca Alabama y Mississippi, nos sentimos llamados a hablar sobre el tema apremiante de la inmigración en nuestra nación y en nuestra provincia. Nuestra fe nos obliga a ver a cada ser humano como un hijo de Dios, dado de dignidad y valor, y la historia de nuestra nación nos recuerda el poder transformador de la esperanza y la oportunidad.

La belleza y la naturaleza de Estados Unidos han sido durante mucho tiempo el resultado de las puertas abiertas a aquellos que anhelan una vida mejor para sus familias, aquellos que anhelan “respirar libres” y aquellos que buscan seguridad, protección y libertad. Esta apertura ha enriquecido nuestra increíble sociedad, fortaleciendo el tejido de nuestras comunidades y renovando el espíritu del sueño americano para las generaciones nuevas y futuras. Incluso en Alabama y Mississippi, muchas de nuestras comunidades cívicas y de fe están experimentando crecimiento y vitalidad debido a los inmigrantes que anhelan crear una vida mejor para ellos y sus familias, mientras experimentan el sabor de la oportunidad y la libertad.

Al mismo tiempo, reconocemos que las naciones son entidades soberanas con el derecho y la responsabilidad de establecer leyes y políticas de inmigración que protejan a sus ciudadanos y garanticen el movimiento ordenado de los pueblos en sus fronteras. Un enfoque justo y compasivo de la inmigración debe equilibrar el respeto por estas leyes con el imperativo de defender la dignidad de cada persona, incluidos sus sueños y nobles aspiraciones.

Hacemos un llamado de respeto y comprensión hacia aquellos que se encuentran en nuestro país debido a un sistema de inmigración roto. Muchos han venido en busca de refugio de la pobreza, la violencia, las dictaduras o la persecución. Como nación, debemos hacer adaptaciones para mantener a las familias unidas, asegurando que los niños no sean separados de sus padres. Se debe permitir el debido proceso en el procedimiento de las solicitudes de inmigración, garantizando la igualdad y la justicia para todos, especialmente en lo que respecta al tiempo y los gastos. Además, debemos presumir de buena voluntad para aquellos que se esfuerzan por trabajar dentro de nuestro sistema, mejorar sus vidas y contribuir al tapiz único que es Estados Unidos.

La reforma migratoria no es solo un asunto legal, sino también profundamente moral. Como católicos y como estadounidenses, estamos llamados a solidarizarnos con los vulnerables, abogando por políticas que reflejen los valores de la compasión, la justicia y la misericordia. Impulsados por el llamado de Cristo a cuidar de todos, abogamos por la dignidad y el trato justo de los inmigrantes, afirmando su valor y sus contribuciones a la sociedad. Pedimos a los legisladores, líderes comunitarios y a todas las personas de buena voluntad a que se involucren en este asunto con la seriedad y humanidad que se merece.

Que nosotros, como nación, continuemos dando la bienvenida al extranjero con corazones abiertos, honremos el estado de derecho con integridad y nos esforcemos siempre por ser una luz de esperanza y bienvenida para aquellos que buscan un mejor mañana.

En Cristo,

Most Reverend
Thomas J. Rodi
Arzobispo de Mobile

Most Reverend
Joseph R. Kopacz
Obispo de Jackson

Most Reverend
Steven J. Raica
Obispo de Birmingham

Most Reverend
Louis F. Kihneman, III
Obispo de Biloxi

Obispos de la Provincia de Mobile, Alabama

God’s Word: a lamp for our feet and light for our lives

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By Bishop Joseph R. Kopacz, D.D.
Each year on the third Sunday in Ordinary Time the Church celebrates Sunday of the Word of God. This annual commemoration began with Aperuit illis an apostolic letter, by Pope Francis issued on Sept. 30, 2019, the feast of St. Jerome instituting this annual observance. Sunday of the Word of God is devoted to the raising up of the Sacred Scriptures throughout the Catholic world while fostering a more widespread love for God’s Word on a daily basis.

The first Sunday of the Word of God occurred on Jan. 26, 2020, and this year’s observance will occur on Jan. 25-26. The pope said that he wrote the apostolic letter in response to requests from around the world to celebrate the Word of God in an extra special manner. In time, it is the desire of Pope Francis and many in the church that Sunday of the Word of God will be as central to the Catholic culture and imagination as is the Solemnity of the Most Holy Body and Blood of Christ.

Bishop Joseph R. Kopacz, D.D.

This earnest desire was expressed 60 years ago at the Second Vatican Council. “The treasures of the bible are to be opened up more lavishly, so that richer fare may be provided for the faithful at the table of God’s word.” (Sacrosanctum Concilium) The Council Fathers pointed out that Sacred Scriptures already permeate the entire liturgy, often a treasure hidden in plain sight. “Sacred Scripture is of the greatest importance in the celebration of the liturgy. For it is from scripture that lessons are read and explained in the homily, and psalms are sung; the prayers, collects, and liturgical songs are scriptural in their inspiration and their force, and it is from the scriptures that actions and signs derive their meaning. Thus, it is essential to promote that warm and living love for scripture to which the venerable tradition of both eastern and western rites gives testimony.” (Sacrosanctum Concilium)

The Word of God is essential for Eucharistic Revival because through its proclamation and hearing in the assembly of the faithful the Holy Spirit inspires faith and prepares our hearts and minds for communion with the Body and Blood of the Lord and empowers us in our daily lives to live with the mind and heart of Jesus Christ. The period of fasting before Mass and the reception of Holy Communion is intended to sharpen our attention and focus, and to cultivate a hunger and thirst for the living Word of God, and for the reception of the Eucharist.

Indeed, the quest for renewal in the church finds its power in the Mass. “Mother Church earnestly desires that all the faithful should be led to that fully conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy. Such participation by the Christian people as is their right and duty by reason of their baptism.” Hearing the Word of God and putting it into practice is the heart of fully conscious participation.

The sacred scriptures that will be proclaimed on Sunday of the Word of God this year are outstanding. From the Book of Nehemiah, the assembly of Israel gathered to renew their Covenant with God through the proclamation of the law. Paul’s letter to the Corinthians illustrates the church as a living organism, the body, comprised of many members. In light of this passage, we know that at every gathering in our churches, we proclaim to the heavens that the church is a living body giving glory to God.

Lastly, the Gospel of St. Luke situates Jesus in then synagogue in Nazareth where he had grown up, announcing a Jubilee Year of Hope for all of the people with an outpouring of glad tidings, liberty and sight. May God’s Word accomplish its purpose in our lives as a lamp for our feet and a light for the eyes of our hearts and minds.

La Palabra de Dios: lámpara para nuestros pies y luz para nuestras vidas

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Por Obispo Joseph R. Kopacz, D.D.
Cada año, el tercer domingo del Tiempo Ordinario, la Iglesia celebra el Domingo de la Palabra de Dios. Esta conmemoración anual comenzó con Aperuit illis, una carta apostólica del Papa Francisco publicada el 30 de septiembre de 2019, fiesta de San Jerónimo, instituyendo esta observancia anual. El Domingo de la Palabra de Dios está dedicado a la elevación de las Sagradas Escrituras en todo el mundo católico, al tiempo que fomenta un amor más generalizado por la Palabra de Dios a diario.

Obispo Joseph R. Kopacz

El primer domingo de la Palabra de Dios ocurrió el 26 de enero de 2020, y la observancia de este año tendrá lugar el 25 y 26 de enero. El Papa dijo que escribió la carta apostólica en respuesta a las peticiones de todo el mundo de celebrar la Palabra de Dios de una manera muy especial. Con el tiempo, es el deseo del Papa Francisco y de muchos en la Iglesia que el Domingo de la Palabra de Dios sea tan central para la cultura y la imaginación católica como lo es la Solemnidad del Santísimo Cuerpo y Sangre de Cristo.

Este ferviente deseo fue expresado hace 60 años en el Concilio Vaticano II. “Los tesoros de la Biblia deben abrirse más generosamente, para que se pueda proporcionar una comida más rica a los fieles en la mesa de la palabra de Dios”. (Sacrosanctum Concilium) Los Padres conciliares han señalado que las Sagradas Escrituras impregnan ya toda la liturgia, a menudo un tesoro escondido a plena vista. “La Sagrada Escritura es de la mayor importancia en la celebración de la liturgia. Porque es de la Escritura que se leen y explican las lecciones en la homilía, y se cantan los salmos; Las oraciones, las colectas y los cantos litúrgicos son bíblicos en su inspiración y su fuerza, y es de las Escrituras de donde derivan su significado las acciones y los signos. Por tanto, es esencial promover el amor cálido y vivo a la Escritura, del que da testimonio la venerable tradición de los ritos orientales y occidentales”. (Sacrosanctum Concilium)

La Palabra de Dios es esencial para el Renacimiento Eucarístico porque, a través de su proclamación se escucha en la asamblea de los fieles, el Espíritu Santo que inspira fe y prepara nuestros corazones y mentes para la comunión con el Cuerpo y la Sangre del Señor y nos capacita en nuestra vida diaria para vivir con la mente y el corazón de Jesucristo. El período de ayuno antes de la Misa y la recepción de la Sagrada Comunión tiene la intención de agudizar nuestra atención y enfoque, y cultivar el hambre y la sed de la Palabra viva de Dios y de la recepción de la Eucaristía.

En efecto, la búsqueda de la renovación de la Iglesia encuentra su fuerza en la Misa: “La Madre Iglesia desea vivamente que todos los fieles sean conducidos a la participación plena y activa en las celebraciones litúrgicas, que exige la naturaleza misma de la liturgia. La participación del pueblo cristiano en la medida en que es su derecho y deber en razón de su bautismo”. Escuchar la Palabra de Dios y ponerla en práctica es el corazón de la participación plena y consciente.

Son sobresalientes las sagradas escrituras que se proclamarán el domingo de la Palabra de Dios. Desde el Libro de Nehemías, la asamblea de Israel se reunió para renovar su Pacto con Dios a través de la proclamación de la ley. La carta de Pablo a los corintios ilustra a la iglesia como un organismo vivo, el cuerpo, compuesto por muchos miembros. A la luz de este pasaje, sabemos que, en cada reunión en nuestras iglesias, proclamamos a los cielos que la iglesia es un cuerpo viviente que da gloria a Dios.

Por último, el Evangelio de san Lucas sita a Jesús en la sinagoga de Nazaret, donde había crecido, anunciando un Año jubilar de esperanza para todo el pueblo con una efusión de buenas nuevas, libertad y vista. Que la Palabra de Dios cumpla su propósito en nuestras vidas como una lámpara para nuestros pies y una luz para los ojos de nuestros corazones y mentes.

Hope incarnate: Christmas and the Jubilee year

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By Bishop Joseph R. Kopacz, D.D.
“The Word became flesh and made his dwelling among, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth.” (John 1:14)

This verse from the prologue of St. John’s Gospel is the proclamation par excellence of our Christmas faith. The infancy narratives of St. Matthew and St. Luke, written a generation ahead of St. John, impart the beloved narrative of the Lord’s birth, the essence of the Christmas manger scene in all its splendor that we all know and love. But the prologue from the Gospel of John, represented by the eagle, takes us to the lofty heights of our understanding of God’s eternal Word without the participation of Mary, Joseph, the shepherds or the magi. However, in an awe-inspiring and timeless manner, the introductions to the three Gospels combine to reveal the uniqueness, the harmony and diversity of the evangelists. We are enlightened by the breath and depth of God’s Word at Christmas.

Bishop Joseph R. Kopacz, D.D.

This Christmas we are doubly blessed with the inauguration of the Jubilee Year of Hope when Pope Francis flings open the Holy Doors of the four Basilicas in Rome. Crossing the thresholds of home and church through a door opened in loving hospitality is always a moment of grace and peace.

Many bemoan the sad state of affairs over locked church doors in the modern world while understanding the need for security. Total access to God in our sacred houses of worship would bring us back to better days and provide much consolation in a world that appears to be losing its soul. In this sense the opening of the Holy Door to begin the Jubilee Year is full of meaning.

Pope Francis offers this perspective: “Sustained by this great tradition, and certain that the Jubilee Year will be for the entire church a lively experience of grace and hope, I hereby decree that the Holy Door of the Basilica of Saint Peter in the Vatican will be opened on 24 Dec. 2024, thus inaugurating the Ordinary Jubilee. On the following Sunday, 29 Dec. 2024 I will open the Holy Door of my cathedral, Saint John Lateran, which on the 9 Nov. this year will celebrate the 1700th year of its dedication. Then, on 1 Jan. 2025, the Solemnity of Mary, Mother God, the Holy Door of the Papal Basilica, Saint Mary Major, will be opened. Finally, Sunday, 5 Jan. 2025, will mark the opening of the Holy Door of the Papal Basilica of Saint Paul Outside the Walls.”

In the Diocese of Jackson, we will inaugurate the Holy Year on the feast of the Epiphany, 5 Jan. 2025 at our Cathedral of St. Peter the Apostle, inviting the faithful to cross the threshold of hope imploring a year of grace and favor from the Lord. With the universal Catholic Church, the Jubilee of Hope will conclude on the feast of the Epiphany, January 2026.

What makes the opening of the Holy Door even more full of significance is that God first flung open the gates to paradise for us here on earth through the Incarnation, life, death and resurrection of Jesus Christ. God rolled out the red carpet to the heavenly banquet hall so that we can walk upon it as confident pilgrims who have been washed clean in the Blood of the Lamb. At the deepest level we do have total access to God’s presence through the indwelling of the Holy Spirit whose temples we are. We carry this life with us wherever we go as God-bearers and pilgrims of hope for our own lives and for the life of the world.

May we inspire one another with the conviction “that hope does not disappoint because God’s love has been poured into our hearts through the Holy Spirit.” (Romans 5:5) In the light of faith that shines in the darkness we can bless one another. Merry Christmas!

Kaleidoscope of hope

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By Bishop Joseph R. Kopacz, D.D.
The recently concluded annual Bishops’ Conference in Baltimore was packed with meetings, presentations, elections to various committees, updates and impacts regarding the aftermath of the national elections, and conversations on many levels about pathways forward for the Catholic Church in the United States. It is a very dynamic environment that has the characteristics of a colorful kaleidoscope, except in this gathering the moving parts are all clothed in black. Yet, in recent years those who plan the annual event, at the behest of the body of bishops, have incorporated more time for quiet prayer, eucharistic adoration, relaxing meals and some exercise. As always, the daily Masses provide the anchor for all activity that follows in the course of a day.

Bishop Joseph R. Kopacz, D.D.

Each time the national conference of bishops gathers the apostolic nuncio addresses the assembled body. Cardinal Christophe Pierre currently occupies the office of nuncio as Pope Francis’ ambassador to the church in the United States. His message is always a window into the Holy Father’s recent teachings, pertinent events in the church in the United States and throughout the world, and an overview of the church in relationship to the modern world. Of course, a significant milestone in our time is the recently concluded Synod on Synodality, a three-year journey that produced a final document to guide the church from within and to encourage prophetic dialogue with the modern world. There will be much to unpack, study and apply for the foreseeable future.

In his address Cardinal Christophe pointed to the upcoming Jubilee Year of Hope that will be inaugurated by Pope Francis on the feast of the Holy Family on Dec. 29, 2024. The Holy Father has written a marvelous document for this Year of Favor and Grace from the Lord, entitled, Spes non Confundit, or Hope does not Disappoint. (Romans 5:5)

The full context for this bold proclamation of faith is contained in the following passage. “Since we are justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing in the glory of God … Hope does not disappoint, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.” (Romans 5:1-5)

Pope Francis offers this reflection regarding St. Paul’s inspired words to the Romans. “In the spirit of hope, the Apostle Paul addressed these words of encouragement to the Christian community of Rome. Hope is the central message of the coming Jubilee that, in accordance with an ancient tradition, the Pope proclaims every twenty-five years. My thoughts turn to all those pilgrims of hope who will travel to Rome in order to experience the Holy Year and to all those others who, though unable to visit the City of the Apostles Peter and Paul, will celebrate it in their local churches. For everyone, may the Jubilee be a moment of genuine, personal encounter with the Lord Jesus, the “door” (cf. John 10:7.9) of our salvation, whom the church is charged to proclaim always, everywhere and to all as “our hope.” (1 Tim 1:1) (Spes non Confundit)

For the Christian, hope is born of love and based on the love springing from the pierced heart of Jesus upon the cross: “For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.” (Romans 5:19)

Along with the Jubilee of Hope the nuncio also drew upon the Holy Father’s most recent encyclical on the Sacred Heart of Jesus, Delixit Nos, (The Lord) He loved us. “The symbol of the heart has often been used to express the love of Jesus Christ. Some have questioned whether this symbol is still meaningful today. Yet living as we do in an age of superficiality, rushing frenetically from one thing to another without really knowing why, and ending up as insatiable consumers and slaves to the mechanisms of a market unconcerned about the deeper meaning of our lives, all of us need to rediscover the importance of the heart.” (Delixit Nos)

When the heart is emboldened by God’s grace, we can face an uncertain future better equipped to avoid the mine fields of unbelief, doubt and fear. Once again, the Holy Father yearns to carry on his shoulders a world mired in darkness and division into the light of a new day suffused with the heart and hope of the Gospel.