By Bishop Joseph R. Kopacz, D.D.

In 2022 the Catholic Church will mark the 50th anniversary of Respect Life Month in the United States, one year before the Supreme Court’s decision in Roe v. Wade that continues to cast a shadow over our land and consciences.
The roots for a more formal commemoration of respect for life in the modern world are found in the writings of the Second Vatican Council. Gaudium et Spes, the Pastoral Constitution of the Church in the Modern World, provided a Gospel rationale for what would emerge in the decades to follow as the principles of Catholic Social Teaching.

“While the Church helps the world and she receives much from the world, she has one object in view; the coming of God’s Kingdom and the salvation of the whole human race. As she pursues this appointed goal of bringing salvation to all, the church not only communicates the divine life to mankind but also in some measure reflects the light of that life over the whole world. She does this especially through her work of restoring and enhancing the dignity of the human person, of strengthening the fabric of human society, and enriching the daily activity of men and women with a deeper meaning and importance. The church believes that in this way she can make a great contribution toward bringing a greater humanity to the family of humankind and to its history.”

In this marvelous section from Gaudium et Spes that translates as joy and hope, we are inspired to keep our eyes on the goal of eternal life, but never aloof from the world where we work out our salvation.

The dignity of the human person, and the fabric of human society are part and parcel of the Kingdom of God and the mission of the church. This is ardently stated in the opening lines of Gaudium et Spes. “The joys and the hopes, the griefs and the anxieties of the men and women of this age, especially those who are poor or in any way are afflicted are the joys and the hopes, the griefs and the anxieties of the followers of Christ.”

Catholic Social Teaching builds upon this vision of human life, daily activity and our ultimate destiny with the principles of solidarity and the common good that promote family life, gainful employment, along with the essentials for dignified living: food, water, health care, education, housing and safety, in the context of sustainability for God’s creation.

St. Joseph as previously reflected upon is an exemplary model of one who accepts the lives of mother and child. Let us return to St. Joseph and the Holy Family to understand the some of the struggles that plague the human family today and are in need of redemption.

From the outset his “Yes” to God’s will and the gift of life was beset with trouble. A taxing journey was undertaken from northern Israel to Bethlehem in the south with Mary about to give birth with every bounce along the way atop a beast of burden. The disheartening lack of lodging awaited them.

Yet, their resiliency became apparent in their utilization of the stable to bring the Son of God to the light of day. We are not even certain if they had the time to register in the census decreed by Caesar Augustus, because after a brief respite they were on the run to avoid the murderous venom of King Herod. The sacred scriptures tell us that Joseph and Mary with their newborn spent two years in Egypt before they could return to their beloved homeland and begin to build a life of stability in Nazareth for the only begotten Son of God.

Their early years together offer us direction for our Catholic faith and modern world. As a married couple they had a deep trust and respect for each other, a solid foundation to overcome hardship and hate. They had a living faith in their loving God, evident in their capacity to follow the promptings of their better angles to accept God’s will, one another, and the urgency of the moment. Yet, with all of their personal and relational strengths, in their vulnerability they had to rely on some in Egypt who welcomed the stranger and gave them a foothold for survival.

There are a whole host of people on the move in our world today for reasons that parallel those of the Holy Family. Migrants, immigrants and refugees are often stripped of everything except for the clothes on their back. Many have demonstrated remarkable resiliency and have survived. But in their vulnerability, there is always the need for Good Samaritans to accompany them and get them back on their feet.

Extending the reality of vulnerability, we give thanks during this month’s respect life commemoration to all who accompany and serve those who are on the brink of folding. The reasons can be legion, but the goal is the restoration of human dignity, the strengthening of the fabric of human society, and building a more humane world. This is the mindset that is befitting of disciples of the Lord Jesus in service of all of God’s children.

By Bishop Joseph R. Kopacz, D.D.
The fundamental truth of our faith in Jesus Christ was proclaimed in last Sunday’s first reading with the creation story from Genesis, so fitting to begin Respect Life Month in the Catholic Church throughout the United States.

From the encyclical Evangelii Vitae (The Gospel of Life) of St. John Paul II we read that God made the human person with the capacity to love and reason, and to live in relationship with the Creator. The human person, male and female, bears an indelible imprint of God, made in God’s image and likeness, the foundation of all human dignity. However, the struggle to elevate the dignity of human life over and against a culture of death, decried in Evangelii Vitae, requires courage and compassion, perseverance and encouragement. To proclaim Jesus is to proclaim life itself.

Evangelii Vitae encourages a spirit of mission because gratitude and joy at the incomparable dignity of the human person impel us to bring the Gospel of life to the hearts of all people and make it penetrate every part of society. We are therefore called to reverence and love every human person, loving our neighbors as ourselves. It is our privilege and responsibility to care for and protect human life, especially the lives of the most vulnerable among us.

At the outset of Respect Life Month we rightly direct our gaze to the foundation of life, the wellbeing of the unborn. During this year of St. Joseph, Pope Francis has brought the beloved patron of the Universal Church to the forefront as a model for righteous living. In his splendid pastoral letter, Patris Corde, (With a Father’s Heart) we hear the pope’s encouragement. Each of us can find in him “an intercessor, a support and a guide in times of trouble.” (PC, Intro)

Joseph shows us how to say “yes” to life, despite our own fears, frailties and weaknesses. For it is Joseph who was chosen by God to guide the beginnings of the history of redemption. He was the true ‘miracle’ by which God saves the child and his mother.” (PC 5) The infant Christ “came into our world in a state of great vulnerability. He needed to be defended, protected, cared for and raised by Joseph.” (PC 5)

The humble and often hidden carpenter of Nazareth accompanied Mary in her pregnancy, assisted at the birth of the Messiah in a stable, presented Jesus in the Temple, fled with his family far from their homeland to protect them, and lovingly raised Jesus as his own son in the years to come. May we, too, be miracles in the lives of those who are most in need, especially at the beginning and end of life.

Dear St. Joseph, you who were “able to turn a problem into a possibility by trusting always in divine providence” (PC 5), help us to imitate your faithful trust and courage.”

Prayer, outreach in ministry, and advocacy on behalf of mothers and their unborn children is not only the work of the church. For example, our diocese has had a strong partnership with the State of Mississippi through our Born Free, New Beginnings program for nearly 30 years.

Catholic Charities is the guardian of this ministry which is snugly housed at the former Norbertine Priory. The promotion of life, justice and peace is well grounded in our Catholic Social teachings, but this world-view is embraced by many who belong to other faith traditions, or by those with no religious ties. Respect Life Month serves to highlight the labor of love that occurs on behalf of the unborn throughout the year.

Advocacy on behalf of the unborn will occur at the highest judicial level on Dec. 1, less than two months out, when our State’s Attorney General, Lynn Fitch, will argue the case of Dobbs v. Jackson Women’s Health Organization before the Supreme Court. It is commonly referred to as the fetal heartbeat bill that could have landmark consequences. It is a substantial document, but one that is largely readable.

Grounded in our nation’s legal tradition and rule of law it fundamentally seeks to overturn Roe v. Wade and Casey v. Planned Parenthood and return this life issue back to the 50 states. “The Court should hold that the Act (Bill) is constitutional because it satisfies rational basis review.” Or, it is reasonable because it seeks to provide greater protection for the unborn, and authentic concern for women, and to restore integrity to the medical profession whose fundamental standard is to do no harm.

The fetal heartbeat bill is a serious step to advance protection for the unborn. Underlying all of its rationale is a profound respect for life, from the outset to the end. This vision of human life requires an ongoing conversion toward all that is true, good and beautiful about God’s creation, most notably, all of us created in the divine image. We all have had and will have our St. Joseph moments compelling us to dig deeper to discern, decide and act on behalf of life. We give thanks to all who labor on behalf of the unborn and their mothers, and for all who labor on behalf of human dignity throughout life, seeking greater justice and peace at every step on the journey.

Por Obispo Joseph R. Kopacz, D.D.
La verdad fundamental de nuestra fe en Jesucristo fue proclamada en la primera lectura del domingo pasado con la historia de la creación del Génesis, muy apropiado para comenzar el Mes de Respeto a la Vida en la Iglesia Católica en los Estados Unidos.

En la encíclica Evangelii Vitae (El Evangelio de la Vida) de San Juan Pablo II leemos que Dios hizo al hombre con la capacidad de amar, razonar y vivir en relación con el Creador. La persona humana, hombre y mujer, lleva una huella indeleble de Dios, hecha a imagen y semejanza de Dios, fundamento de toda dignidad humana. Sin embargo, la lucha por elevar la dignidad de la vida humana por encima y en contra de una cultura de muerte, denunciada en Evangelii Vitae, requiere coraje y compasión, perseverancia y aliento. Proclamar a Jesús es proclamar la vida misma.

Evangelii Vitae anima el espíritu de misión porque la gratitud y la regocijo por la incomparable dignidad de la persona humana nos impulsan a llevar el Evangelio de la vida al corazón de todas las personas y hacer que penetre en todos los ámbitos de la sociedad. Por lo tanto, estamos llamados a reverenciar y amar a toda persona humana, amando a nuestro prójimo como a nosotros mismos. Es nuestro privilegio y responsabilidad cuidar y proteger la vida humana, especialmente la vida de los más vulnerables de entre nosotros.
Al comienzo del Mes de Respeto a la Vida, dirigimos correctamente nuestra mirada a la base de la vida, el bienestar de los no nacidos. Durante este año el Papa Francisco ha llevado a San José, amado patrón de la Iglesia Universal, a la vanguardia como el modelo para una vida recta. En su espléndida carta pastoral, Patris Corde, (Con Corazón de Padre) escuchamos el aliento del Papa. Cada uno de nosotros puede encontrar en él “un intercesor, un apoyo y un guía en tiempos de dificultades.” (–PC, Intro.)

Jose nos muestra cómo decir “sí” a la vida, a pesar de nuestros propios miedos, fragilidades y debilidades. Porque es José quien fue elegido por Dios para guiar los comienzos de la historia de la redención. Él fue el verdadero ‘milagro’ por el cual Dios salva al niño y a su madre.” (–PC, 5) El niño Cristo “vino a nuestro mundo en un estado de gran vulnerabilidad. Necesitaba ser defendido, protegido, cuidado y criado por Joseph.” (–PC, 5)

El humilde y a menudo oculto carpintero de Nazaret acompañó a María en su embarazo, asistió al nacimiento del Mesías en un establo, presentó a Jesús en el templo, huyó con su familia lejos de su tierra natal para protegerlos y crió a Jesús con amor como si fuera hijo suyo. Permita Dios que nosotros también seamos milagros en la vida de los más necesitados, especialmente al principio y final de la vida.

Querido San José, tú que supiste “convertir un problema en posibilidad confiando siempre en la divina providencia” – PC, 5 ayúdanos a imitar tu fiel confianza y valor.

La oración, el ministerio y su alcance y la defensa en nombre de las madres y sus hijos no nacidos no son solo el trabajo de la iglesia. Por ejemplo, nuestra diócesis ha tenido una fuerte asociación con el estado de Mississippi a través de nuestro programa Born Free, New Beginnings (Nacido Libre, Nuevo Comienzo) durante casi 30 años.

Caridades Católicas es el guardián de este ministerio que se encuentra cómodamente ubicado en el antiguo Priorato Norbertino. La promoción de la vida, la justicia y la paz está bien fundamentada en nuestras Enseñanzas Sociales Católicas; pero esta visión del mundo es adoptada además por muchos que pertenecen a otras tradiciones religiosas o por muchos que no tienen vínculos religiosos. El Mes del Respeto a la Vida sirve para resaltar la labor de amor, que ocurre durante todo el año, en nombre de los no nacidos.

La defensa a favor de los no nacidos ocurrirá al más alto nivel judicial en menos de dos meses, el próximo primero de diciembre, cuando la fiscal general de nuestro estado, Lynn Fitch, argumente el caso de Dobbs vs Jackson Women’s Health Organization ante la Corte Suprema de los Estados Unidos (SCOTUS). A este proyecto de ley se lo conoce comúnmente como la ley del latido del corazón fetal y que podría tener consecuencias históricas. Es un documento sustancial, pero muy legible.

Basado en la tradición legal y el estado de derecho de nuestra nación, este proyecto to ley busca fundamentalmente revocar Roe vs Wade y Casey vs Planned Parenthood y devolver este asunto de vida a todos los 50 estados. “El Tribunal debe sostener que la Ley (Proyecto de Ley) es constitucional porque satisface una revisión de base racional,” o que es razonable porque busca ofrecer una mayor protección para los no nacidos y una preocupación auténtica por las mujeres, y restaurar la integridad de la profesión médica, cuyo estándar fundamental es no causar daño.

El proyecto de ley del latido del corazón fetal es un paso importante para promover la protección del feto. Detrás de todos sus fundamentos se encuentra un profundo respeto por la vida, desde el principio hasta el final. Esta visión de la vida humana requiere una conversión continua hacia todo lo que es verdadero, bueno y hermoso acerca de la creación de Dios, sobre todo, todos nosotros creados a la imagen divina.

Todos hemos tenido y tendremos nuestros momentos de San José que nos obligan a profundizar para poder discernir, decidir y actuar en nombre de la vida. Damos gracias a todos los que trabajan en nombre de los no nacidos y sus madres. Y damos gracias a todos los que trabajan en nombre de la dignidad humana a lo largo de la vida, buscando una mayor justicia y paz en cada paso del camino.

By Bishop Joseph R. Kopacz, D.D.
During the time that the Diocese of Jackson was preparing to introduce Sister Thea Bowman’s Cause for Canonization in 2018 I discovered that she had done her doctoral dissertation at Catholic University, Washington, D.C. on St. Thomas More’s final masterpiece while imprisoned in the Tower of London for 15 months prior to his execution.

There are more than a few blessings in this discovery, and one in particular is to celebrate the universality of the Catholic Church. A preeminent Englishman of the 16th century, who had reached the heights of the legal and political professions of his time before becoming a saint and martyr, captured the imagination of a 20th century Servant of God, Sister Thea Bowman.

In the previous edition of Mississippi Catholic we featured Sister Thea’s Cause through the lens of the documentary film that is in the making with a Fall, 2022 release. In this column I present the lens of her doctoral dissertation to feature her scholarship that permeated her charismatic and prophetic voice.

What is the bond that linked these two disciples of the Lord Jesus from over a span of 400-500 years? The English barrister died in 1535 and the Religious Sister was born in 1937. Some historical background is needed to set the stage.

Thomas More was a confidant and favored companion of Henry VIII until he refused to take the Oath of Allegiance to the King who was declaring himself as the head of the Catholic Church in England. His refusal earned him lodging in the Tower of London for 15 months, but his imprisonment was not time wasted.

In the Spring and Summer of 1534 while he waited in the Tower for formal trial and sentencing More began the writing of A Dialogue of Comfort Against Tribulation. He wrote A Dialogue to stir and prepare the minds of Englishmen to withstand courageously and not to shrink at the imminent and open persecution which he foresaw and immediately followed, against the unity of the church and the Catholic faith.

When Thomas More was in the Tower of London monasteries were still intact, Catholic Churchman were still held in honor, and wholesale persecution had not yet begun. More however knew Henry VIII better than most men did. He also knew the political world with its grappling for power and wealth, and he foresaw what was to come. His formal trial, condemnation and sentencing on July 1, 1535, provided the public forum to state that the issue that concerned him was the king’s undermining of papal authority. On July 5 he wrote his last letter to his daughter, Margaret. On July 6 he was beheaded, not because he was being forced to give up his faith in Jesus Christ, but because this faith was inextricably implanted in the Catholic Church.

More died in physical poverty and worldly disgrace. In A Dialogue of Comfort Against Tribulation he left his last testament and the final legacy of his wisdom. Following the example of Jesus at the Last Supper when he consoled his apostles in anticipation of the tribulation to follow with his crucifixion, this intrepid martyr understood the power of words as a lasting legacy when coupled with witness.

Sister Thea removed from the shelves of academia A Dialogue of Comfort Against Tribulation in order to breathe new life into a masterpiece, whose pages still reach out to us, urging enduring solutions to perennially recurring human problems, she stated at the conclusion of her thesis in 1972.

She entitled her scholarly work, “The Relationship of Pathos and Style in A Dialogue of Comfort Against Tribulation: A Rhetorical Study.” This became her successful doctoral project to elevate pathos into the realms of logos and ethos.

She contended: “More’s attempt to reach the needs of his audience, to reach their hearts as well as their minds, to fire their imaginations with images of Christ’s suffering, yelping devils, damned souls, or the protective care of God, and to delight them so as to make them more receptive of his message, is conscious and deliberate. Pathos, the endeavor to stir the emotions of his hearers, in large measure determines the distinctive character of A Dialogue.”

She further elaborated: “He graphically juxtaposes good and evil, pleasure and pain, life and death. He compares temporal joys and sorrows with those that are eternal. He dwells on the cruelty of the monarch, the folly of worldly vanity, the shame of disloyalty, the fear of hell, the hope of salvation, and above all the love of a suffering Christ, and a provident God. He offers a choice between fidelity to God and the loss of temporal goods, and submission to the king at the risk of eternal salvation.”

Thomas More, saint and martyr, and Sister Thea Bowman, Servant of God and prophet for our time, both had a deep love for learning. Both placed their scholarship in service to their brothers and sisters while witnessing to the eternal love of the Lord Jesus. Both offered comfort and encouragement to overcome tribulation, and in their brightest and darkest hours they did not falter. Both lived until they died, and then went home like a shooting star. They are part of that Cloud of Witnesses who teach and inspire in every generation within the Catholic Church, and far beyond its visible structures.

By Bishop Joseph R. Kopacz, D.D.
After God set the world in motion through the work of creation, he fashioned man and woman from the dust of the earth in the divine image and likeness and entrusted them with the task of developing this grand handiwork. Then and now, God intends that we not lose sight of his divine presence when we apply our talents to building a world that gives glory to the creator, dignity to human life everywhere and a profound awe for the beauty of our planet. For further motivation and inspiration, we, as disciples of the Son of God, recall the words of sacred scripture that proclaim, “for in him all things were created, in heaven and on earth, visible and invisible … all things were created through him and for him. (Colossians 1:15-17) Through faith we know that love is our origin, love is our constant calling and love is our fulfillment in heaven.

We also know that for as long as we live there is much to be done. Perhaps this Labor Day more than ever reminds us that throughout our lives the work of building and rebuilding is constant.

Recall the sobering yet hopeful words from St. Paul’s letter to the Romans. “We know that the whole creation has been groaning with labor pains together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons and daughters, the redemption of our bodies.” (Romans 8:19-23)

Are we ever groaning these days, as the pandemic grinds on in many corners of our society and world, whether it be over our children, academically and developmentally, or the loss of life and the suffering that ensues. Considerable rebuilding will be necessary.
Blessed Mother Teresa understood well the lifetime task of building a religious community to serve the dire needs of the present moment, and to endure for generations to come in a world where there are no guarantees. In a poem attributed to her entitled, “Anyway” she mused, “What you spend years creating, others could destroy overnight. Create anyway.”
Clearly, what she is saying is that when necessary, rebuild and create something better. We can apply her wisdom to the destructive drives inherent in humanity or to the overwhelming power of nature. It seems that wherever we turn, too many are caught between a rock and a hard place, Scylla and Charybdis, the rocky shoals or the churning whirlpool.

On the one hand, there is the destructive power of nature in the virus silently stalking, in raging fires, in howling hurricanes, in unforeseen flooding or in heaving earthquakes. On the other hand, destruction boils over from the abyss of human nature, alienated from our loving creator, in acts of violence, terrorism and war. What once was, is no more and people are pressed to choose. Look ahead and rebuild in one form or another or look backward and wallow in inertia. The Book of Ecclesiastes reminds us that in the cycle of living, “there is a time to break down, and a time to build up.” (3:3) As God’s children we want to be busy about living.

This weekend is the 20th anniversary of 9/11 that obliterated many lives, destroyed iconic structures, wreaked havoc upon our nation’s psyche, and unleashed a 20-year war whose official ending is still spilling blood. Indeed, all of creation groans. Yet, this crisis immediately revealed the goodness and courage of first responders and many others who put aside concern for self in the hope of rescuing their neighbor and the stranger. It took 14 years for the majestic One World Center to be built on the spot of the Twin Towers that were destroyed. It will take a lifetime or more for those who directly experienced this horror to heal. We pray that the work of reconciliation will never cease.

The Son of God, the one through whom and for whom all creation came to be, revealed life’s inevitable vulnerability on Calvary. Yet, on Easter Sunday the dawn from on high broke upon us and we who walk in the shadow of death, now walk by faith and labor with a purpose everyday of our lives, because Christ lives.

In the big questions about our lives and in our daily and familiar tasks, may we know that in God our lives are a labor of love, whether we are building something new with great confidence, or rebuilding in the face of loss. In the prologue of St. John, we know whence the power comes to regain our footing and our hope. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God, all things were made through him. In him was life, and the life was the light for all. The light shines in the darkness, and the darkness has not overcome it.”

By Bishop Joseph R. Kopacz, D.D.
Dear friends in Christ, due to the pandemic many diocesan, parish and school events and programing were derailed, postponed or curtailed. One of the casualties earlier this year was the parish in-pew process for the 2021 Catholic Service Appeal.

Consequently, our goal of $1,153,654 is down approximately $344,000. All things considered; this shortfall is directly related to the cancellation of the in-pew process over health concerns surrounding the spread of the COVID-19. But as the contributions to the appeal slowed to a trickle by early summer, I and other diocesan officials realized that we had to arrange for one final push to overcome the deficit that will surely have a negative impact on our ministries.

The best approach would be to conduct the in-pew process as the cornerstone for this 11th hour drive, which is now scheduled for Saturday and Sunday, Aug. 28 and 29. A seven-month delay is unprecedented with this critical step for the success of the service appeal, but then again, we are navigating through unprecedented times.

The service appeal is an essential component of our annual diocesan budget, funding approximately 20% for our ministries and programs. To put a human face on this deficit, a 25% shortfall of $344,000 is most of what it costs to educate our six seminarians for the academic year ahead. Or this is most of the annual contribution to our Catholic Charities that each year is an unrestricted flow of income that can be used for shortfalls in programing. So much of the work of Catholic Charities is accomplished off the radar, but we are serving vulnerable populations throughout Mississippi, and the vast majority of our sisters and brothers whom we empower are not Catholic. We do the work because we are Catholic, and so we lift up the victims of domestic violence, those weighed down under the yoke of drugs and alcohol, homeless veterans who put their lives on the line, children and young people in foster care and adoption services, young people afflicted by mental health issues and family turmoil, disaster relief, counseling and immigration services, academic enrichment for underserved children and much more. Through all of these programs we fulfill our mission to be a visible sign of Christ’s love.

Fittingly, we are concerned about the gaping deficit in this year’s goal, because all of our diocesan ministries that serve the Lord depend upon your generosity through the service appeal. The office of communication, including our Mississippi Catholic publication, Faith Formation and Evangelization, Youth ministry and Campus ministry, and more, will be adversely affected unless we can substantially or totally erase the deficit.

We are grateful to all who have contributed to this year’s appeal so far. Some even went the extra mile and made a second contribution, realizing that regular donors might not be able to give due to the setbacks of the pandemic.

Currently, we are down 1,470 donors for this year’s appeal. Clearly, the postponement of the in-pew process is the major culprit.

If you are able to contribute at the 11th hour of the 2021 appeal, please know that each and every gift will be a blessing. Whether you can take the opportunity through the in-pew-process on Saturday and Sunday, Aug. 28 and 29, through the mail or online giving, be assured that you will be supporting the mission of the Diocese of Jackson to serve others, to inspire disciples and to embrace diversity. Sister Thea Bowman would be so proud to behold each little light glowing together to become a beacon of hope for all in need, and for the glory of God.

By Bishop Joseph R. Kopacz, D.D.
On the 25th anniversary of his election as the Successor of Peter, and early in the new millennium St. John Paul II on April 17, 2003 bestowed upon the church the Encyclical Letter, Ecclesia de Eucharistia. On this day, the church throughout the world was celebrating Holy Thursday, the beginning of the Paschal Triduum, the institution of the Eucharist, and the foundation for the sacrament of Holy Orders. Instituted at the Last Supper and fulfilled in the death and resurrection of the Lord on Easter morning, “the Eucharist stands at the center of the church’s life” from the beginning.
In this document St. John Paul ardently expressed his hopes and dreams for all of the Lord’s disciples in the Catholic Church throughout the world. “I would like to rekindle this Eucharistic ‘amazement’ by the present Encyclical Letter, in continuity with the Jubilee Year in 2000. To contemplate the face of Christ and to contemplate it with Mary, is the “programme” which I have set before the church at the dawn of the new millennium, summoning her to put out into the deep on the sea of history with the enthusiasm of the new evangelization. To contemplate Christ involves being able to recognize him wherever he manifests himself, in his many forms of presence, but above all in the living sacrament of his body and blood. The church draws her life from Christ in the Eucharist; by him she is fed and by him she is enlightened. The Eucharist is both a mystery of faith and a mystery of light.”

We recall that in 2002 St. John Paul instituted the Luminous Mysteries of the Rosary that begin with Jesus’ Baptism in the Jordan, and continue with the Wedding at Cana, the Proclamation of the Kingdom, the Transfiguration, and culminate with the Eucharist, “the source and summit of the Christian life” the iconic statement from Lumen Gentium, the document on the church from the Second Vatican Council.
The Holy Sacrifice of the Mass is a boundless fountain of new life where each generation of the faithful is called to be renewed in Eucharistic “amazement,” from the Successor of Peter in Rome to communities of faith on all points of the compass in the universal church. In recent months, the raucous rhetoric surrounding the prospective document on the Eucharist from the United States Catholic Conference of Bishops has misrepresented the goal of the Conference’s strategic plan for renewal in the church in the spirit of St. John Paul’s Apostolic Letter, Ecclesia de Eucharistia. The following is an overview of a deliberative process that was well underway independent of any political distortion.
“The 2021-24 USCCB Strategic Plan will guide the Conference during the uniquely challenging times we face as a church and nation. The theme chosen for the 2021-2024 USCCB strategic plan, “Created Anew by the Body and Blood of Christ: Source of Our Healing and Hope” emerged as the result of listening sessions with Bishops, the National Advisory Council and USCCB senior staff who were asked to reflect on the challenges and opportunities facing the church in the four years ahead. The need for healing and renewal through a reinvigorated focus on the Blessed Sacrament emerged as the theme most commonly discussed and embraced among the groups; as such, it naturally evolved and was adopted as the theme of the 2021-24 USCCB strategic plan that will guide the Conference over the next four years.”
Moreover, the dispersion of the faithful brought about by the pandemic gives even greater impetus to the wisdom of the strategic plan. The extensive dialogue among the bishops at the recent June meeting appears to have righted the ship and the forthcoming document on the Eucharist will align with the strategic plan for 2021-2024.
Worthiness to receive the Body and Blood of the Lord, or being in the state of grace, has been part of the church’s tradition from the beginning as we read in the words of St. Paul. “Therefore whoever eats the bread or drinks the cup unworthily will have to answer for the body and blood of the Lord. A person should examine himself and so eat the bread and drink the cup. For everyone who eats and drinks without discerning the body, eats and drinks judgment on themselves.” (1Corinthians 11:27-29)
Obviously, worthiness is a critical element that cannot be dodged because sin and scandal weaken the Body of Christ and compromise the church’s mission in this world. Worthiness and the essential call of the Lord to repentance and conversion are ever ancient and ever new, will be integral in the impending document. For sure, there is a rightful time and place for disciplinary action in the life of the church in every generation, but this publication of the Bishops’ Conference does not have the authority to address personal situations. This is the realm of a particular pastor or bishop.
Coming soon in a church near you, we will have the opportunity this summer to hear, contemplate and celebrate for several weeks the Bread of Life discourse of Jesus from the sixth chapter of the Gospel of John. In the words of St. John Paul II may the proclamation of these gospel passages, our Lord’s own words, be a source of Eucharistic “amazement” spiritual food to sustain us on the path of life, and the pledge of eternal life.