Author Archives: Joseph Kopacz

God’s word: a call to us all

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If God’s word could land on the fertile soil of
our hearts and minds it would produce a
harvest of thirty, sixty and a hundredfold.

By Bishop Joseph Kopacz
This weekend marks the first annual celebration of Sunday of the Word of God which will land every year on the third Sunday in Ordinary shortly after the conclusion of the Christmas season. There is not another Christian denomination that proclaims the Word of God as faithfully and comprehensively as does the Catholic Church, 365 days per year. Make that 366 days in 2020.

At the Saturday Vigil Masses and throughout the day on Sunday the People of God in the Catholic Church throughout the world hear four distinct scripture readings based on a three year cycle, two from the Old Testament, including a Psalm response, and two from the New Testament, culminating with a passage from one of the four gospels. If God’s word could land on the fertile soil of our hearts and minds it would produce a harvest of thirty, sixty and a hundredfold. The following scripture passages reveal God’s call and promises and the urgency to respond that goes out to the ends of the earth to all of the Lord’s disciples.

Solid foundation: “Everyone who listens to my words and acts on them will be like the wise who built their houses on rock.” (Matthew 7:24)

Jesus and his family: “Jesus was told, your mother and your brothers are standing outside and they wish to see you. He said to them in reply in reply, my mother and my brothers are those who hear the word of God and act on it.” (Luke 8:20-21)

Lasting wealth: “Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns and spiritual songs with gratitude in your hearts to God.” (Colossians 3:16)

Power: “Indeed, the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, even able to discern thoughts and reflections of the heart.” (Hebrews 4:12-13)

Constant recourse to Sacred Scripture: “All scripture is inspired by God and profitable for teaching, for reproof, for correction and for training in righteousness.” (2Timothy 3:16)

Promise, understanding and enlightenment: “How sweet to my tongue is your promise, sweeter than honey to my mouth! Through your precepts I gain understanding; therefore, I hate all false ways. Your word is a lamp for my feet, a light for my path.” (Psalm 119: 103-105)

The storehouse of grace: “Every scribe who has been trained for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old.” (Matthew 13:52)

Indeed, the word of God is a lamp and a light for all that the Church believes, teaches and lives in every generation. The power underlying Martin Luther King’s prophetic call and action to the point of shedding his blood originated with the Old Testament prophets and surged throughout this land like Jesus announcing the Kingdom of God and the call to repentance. A sampling of the prophets follows.
Justice: God said, “I hate, I despise your feasts; I take no pleasure in your solemnities. Rather, let justice surge like waters, and righteousness like an unfailing stream.” (Amos 5:21-24)

Justice—Goodness—Humility: “You have been told, o mortal, what is good, and what the Lord requires of you: only to do justice and love goodness, and to walk humbly with your God.” (Micah 6:8)

Let us set things right: “Put away your misdeeds from before my eyes; cease doing evil; learn to do good. Make justice your aim: redress the wrongs; hear the orphans plea, defend the widow. Come now, let us set things right.” (Isaiah 1:16-18)

The Kingdom of Heaven: “For the kingdom of heaven is not a matter of food and drink, but of righteousness, peace and joy in the Holy Spirit.” (Romans 14:17)

This week marks the 47th anniversary of the Supreme Court’s decision, Roe v. Wade, that has made a wasteland of unborn life. The word of God, on the other hand, exalts the beauty of unborn life as the foundational reality for all stages of human life.

The elegance of creation: “You formed my inmost being; you knit me in my mother’s womb. I praise you, because I am wonderfully made; wonderful are your works. My bones are not hidden from you when I was being make in secret, fashioned in the depths of the earth.” (Psalm 139:13-15)

The Call of Isaiah: “Before birth the Lord called me, from my mother’s womb he gave me my name. He said to me: You are my servant; in you I show my glory … Though I thought I had toiled in vain, for nothing and for naught spent my strength. Yet my right is with the Lord, my recompense is with my God.” (Isaiah 49:1, 3-4)

The Call of Jeremiah: “The word of the Lord came to me: Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you.” (Jeremiah 1:4-6)
John the Baptist encounters Jesus: “When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, ‘most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me that the mother of my Lord should come to me? For at the moment that the sound of your greeting reached my ears, the infant in my womb leapt for joy.” (Luke 1:41-44)

Indeed, the word of God, the Bible, is a lamp for our feet and a light for our path, both in our personal lives and in our quest for the Kingdom of God in this world. With the right to life of the unborn as the foundational life issue, we embrace the entire drama of the human condition from beginning to end. May our love for what is just, true and good find their origin in God’s holy word and proceeding through nearly 2000 years of our Church’s tradition, may we embrace our vision for life as a good scribble in the Kingdom of Heaven who can take from the storehouse of treasures both the old and the new. We give thanks for all who labor in our generation for a world on behalf of life, justice and peace.

Reflections on life and death

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In recent years, in quiet moments of reflection, Uncle Joe, like Simeon, righteous and devout, expressed his gratitude for many blessings and his love for all in his life. Indeed, God allowed his servant to go in peace on the morning of the feast of the Holy Family …

Bishop Joseph R. Kopacz

By Bishop Joseph Kopacz
During the morning of the Feast of the Holy Family, Dec. 29, 2019, in the heart of the Christmas season, my Uncle Joe Calomino peacefully died at the age of 96 on his birthday. I was blessed to be on my annual holiday to the Northeast to be with family at this noteworthy moment when the curtain fell on the last member of that generation, respectfully referred to as the greatest.

There were nine siblings on my mother’s side and seven on my father’s. My Uncle Emil died this past summer at the age of 94 and he and Uncle Joe braved stormy winter weather on Feb. 6, 2014 to be present at my ordination and installation as the 11th Bishop of Jackson. Both lived lives of loving service that were deeply rooted in faith in the Lord Jesus and love for him in the Eucharist. Daily Mass, with the rosary beforehand, was the bedrock of Uncle Joe’s day, providing his daily bread and inspiring him to hold fast to our ultimate goal of having communion with Jesus Christ forever. A stroll down memory lane provides the background for why our family celebrated his funeral with joy and pride and a small measure of sadness, a life well lived.

Uncle Joe was born in 1923 and graduated from high school in 1942 as World War II raged. Immediately, he enlisted in the Army and was sent to southern England to be part of the effort that would crest with the invasion of Normandy. There were six brothers in this branch of the Calomino clan and five of them served in WWII. The sixth was heartbroken when he was not able to enlist because of disqualifying physical impairments. Families and the nation were overwhelmingly of one heart and one mind in the 1940s in defense of our allies and freedom, perhaps for the only time in our history.

Afterwards, like countless others, Uncle Joe returned home to marry and build a life with his beloved Angeline, Aunt Lena, a marriage of 62 years that ended when she died in 2009. They were not blessed with children, but the extended family would have had a gaping hole without their loving presence. At the funeral we were unable to count how many godchildren they had together, perhaps a dozen or more.

After his retirement at the age of 65 as a warehouseman for food distributors, he began volunteering at the food stand at the local playground association, serving baseball and soccer players and their families until this past October when the season ended. Over the course of this extraordinary life, he was a blessing for family, for neighbors, for the church, for the community and for the nation.

Reflecting upon his life and death, I am drawn to the figures of Simeon and Anna who were the venerable ones featured in the Infancy narrative of Saint Luke’s Gospel during the Presentation of the infant Jesus in the Temple by Joseph and Mary. Their lives were a testimony to faith and hope, faithfully waiting for and actively praying for the fulfillment of the promise of the Messiah. There would be a gaping hole in the Christmas story if not for these elders who were there to encourage and spiritually support Mary and Joseph in God’s plan of salvation for them and for all the nations.

Recall these inspired words in Saint Luke’s Gospel. “Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout awaiting the consolation of Israel, and the Holy Spirit was upon him. … When the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God saying: Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation which you have prepared in the sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.” (Luke 2:25-32)

In recent years, in quiet moments of reflection, Uncle Joe, like Simeon, righteous and devout, expressed his gratitude for many blessings and his love for all in his life. Indeed, God allowed his servant to go in peace on the morning of the feast of the Holy Family when he was born into eternal life.

This weekend is the culmination of the Christmas season with the Baptism of the Lord Jesus in the Jordan River at the hands of John the Baptist. Through faith and baptism, we become members of the Body of Christ and the family of God, adopted children, no longer slaves to sin, but heirs to eternal life.

We are God’s children, sisters and brothers of the Lord Jesus, and Temples of the Holy Spirit. May we not receive the gift of God in vain, squandering our inheritance on the vanities of life. Instead we are invited to make our lives something beautiful for God. May we be inspired by others in our lives, in every generation, who daily respond to God’s call with wisdom, knowledge and grace.

Requiescat in pace, Uncle Joe, as you join the Cloud of Witnesses who encourage us to fight the good fight, stay the course, and finish the race in eternal life. (2 Timothy 4:7)

Let there be light

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Bishop Joseph R. Kopacz

Dear Friends in Christ,

I write the year in review after just having celebrated three Masses and Fiestas in honor of Nuestra Senora de Guadalupe. Her feast day is Dec. 12, near and dear to me, because on this day six years ago I was announced as the 11th Bishop of the Diocese of Jackson.

Pope Francis greets Bishop Joseph R. Kopacz of Jackson, Miss., during a meeting with U.S. bishops from Regions IV and V making their “ad limina” visits to the Vatican, Dec. 3, 2019. The regions include the District of Columbia, Delaware, Maryland, Virginia, U.S. Virgin Islands, West Virginia, the Archdiocese for the Military Services, Louisiana, Alabama, Kentucky, Mississippi and Tennessee. (CNS photo/Vatican Media)

Gracias a Dios! 2019 has been rich in ministry and blessings which have far surpassed the burdens and struggles of our times. Throughout the diocese many labor on behalf of the Lord to serve others, to inspire disciples and to embrace diversity which is our diocesan vision statement. Daily we inspire from our pulpits and by the witness of our lives; we serve in our schools, through Catholic Charities, and in our parishes; we embrace diversity, stirred by the Gospel imperative to gather people as a counterweight to the polarization in our country that scatters.

The Church’s mission was evident in the aftermath of the Immigration and Customs Enforcement (ICE) raids in August in several communities in our diocese. Generosity poured in from all over the country, and agencies throughout Mississippi entrusted to Catholic Charities the mission of assisting the families who were devastated by the round ups. Finally, as important as any ministry, we remain vigilant in providing a safe environment for our children and young people and steadfast in our commitment to help those broken by sexual abuse.

2019 also had distinctive opportunities for travel abroad, so to speak.

In February I embarked on a pastoral visit to India for two weeks. Why, you might ask? Thirteen of our 70-75 active priests serving in the Diocese of Jackson are from India. Try to imagine a country about the size of ours with a billion more people. It was intense and inspiring.

In July our diocese marked the 50th anniversary of our mission in Saltillo, Mexico. It was festive and joyful to be with the people of Northeast Mexico for this milestone, a solidarity in Jesus Christ that has been mutually enriching for many this past half century.

In December I and the bishops of our region went to Rome for one week on what is called the Ad Limina Apostolorum, a required pilgrimage for every bishop around the world every 5-7 years to renew our unity with the Church and the successor of Saint Peter. After visiting the tombs of Saint Peter and Saint Paul 40 bishops gathered with Pope Francis for 2.5 hours of dialogue. This was exhilarating and edifying. Our Catholic Church is truly worldwide!

In the midst of all that life sends our way, may we be always mindful that the Light of the World shines in the darkness, full of grace and truth, and the darkness cannot overcome Him.

Come, Lord Jesus! Merry Christmas! God’s peace!

+Bishop Joseph Kopaz

P.S. Amigo, my dear Labrador, is aging, nearly 13,
but still mobile once he gets moving, and assures
you that 20 hours of rest and sleep per day is just
what the Vet prescribes.

Let us be a beacon of justice and peace

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Bishop Joseph R. Kopacz

By Bishop Joseph Kopacz
The Word of God in Advent overflows with a vision of justice and peace, hope and reconciliation, solidarity and community in order that time may be a foretaste of eternity. At the outset of this season of expectation and preparation last weekend on the first Sunday in Advent we proclaimed God’s dream for our world from the prophet Isaiah.

The following passage from sacred scripture was heard throughout the Catholic Church soon after Pope Francis spoke with great emotion at the memorials of Nagasaki and Hiroshima, the sites of the nuclear nightmares that marked the culmination of devastation at the end of World War II:

“This is what Isaiah, son of Amoz, saw concerning Judah and Jerusalem. In days to come, the mountain of the LORD’s house shall be established as the highest mountain and raised above the hills. All nations shall stream toward it; many peoples shall come and say: ‘Come, let us climb the LORD’s mountain, to the house of the God of Jacob, that he may instruct us in his ways, and we may walk in his paths.’ For from Zion shall go forth instruction, and the word of the LORD from Jerusalem. He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again. O’ house of Jacob, come, let us walk in the light of the Lord!”

At the memorials where the gates of hell blew open, Pope Francis stood in solidarity with the long line of Old Testament prophets, along with the popes of the modern and post-modern era, once more to cry out for justice and peace in the human community, Saint Pope John XXIII wrote Pacem in Terris in 1963 less than two decades from the end of World War II addressing, in part, the awful waste of resources in the maddening arms race, the voracious beast of the military-industrial complex of which President Dwight D. Eisenhower warned in the 1950s. On Oct. 4, 1965 Saint Pope Paul VI, the first pope to appear before the United Nations, spoke of the horrors of war and the absolute necessity of world peace. He pleaded, with deep emotion in his voice, “No more war! War never again!”

Two years later he penned Populorum Progressio, the Development of Peoples, that addressed the terrible toll that the development, deployment and use of weaponry took on the human family, draining away much need resources for development, as well as killing the human spirit. This Apostolic teaching called for the full development of each person and the whole person. (n.14)

Saint Pope John Paul II and Pope Benedict directly experienced the hell of World War II in Poland and Germany and often spoke out with prophetic zeal for the dignity of the human person, justice and peace. On the 50th Anniversary of Populorum Progressio in 2017 Pope Francis established the Dicastery for Integral Human Development, applying his passion to the vision of Isaiah cited above. Pope Francis loves the concept of integration and sees its urgent need in every dimension of life. Development cannot be restricted to material growth; it means integrating body and soul which finds its source in the Incarnation, the God-Man, Jesus Christ. Integral development gives glory to God and is in relationship with others. From the personal to the global our call is to integrate the peoples of the earth in a sustainable harmony. Solidarity and subsidiarity are at the heart of the social integration of the economy, finance, labor, culture, family life and religion in service of the web of life.

Pope Francis eloquently asserted that “human life is like an orchestra that sounds good if the different instruments are in accord and follow a score shared by all: person means relationship not individualism; it affirms inclusion, not exclusion, uniqueness with an inviolable dignity, rather than exploitation; freedom not coercion. Integral human development is the road of good that the human family is called to travel.”

In late November 2017 in Rome at an international symposium called: “Prospects for a World Free from Nuclear Weapons and for Integral Development” he reminded the participants that the integral disarmament called for by Saint Pope John XXIII in Pacem in Terris is yet to be accomplished. Bleak pessimism must give way to healthy realism Pope Francis stated, and cited the recent declaration of the United Nations in 2015 condemning nuclear weapons as an illegal means of warfare, joining the ranks of outlawed biological and chemical weapons. The catastrophic humanitarian and environmental effects would be unthinkable. The Holy Father pressed the point that the unrelenting arms race, nuclear and so called conventional, “divert resources away from the fight against poverty, the undertaking of educational, ecological and healthcare projects and the development of human rights. … International relations cannot be held captive to military force, mutual intimidation, and the parading of stockpiles of arms. … Progress that is both effective and inclusive can achieve the utopia of a world free of deadly instruments of aggression, contrary to the criticism of those who consider idealistic any process of dismantling arsenals.”

On the flight back from Japan, as for nuclear weapons, the pope reminded reporters after visiting Nagasaki and Hiroshima, “I said again that the use of nuclear weapons is immoral; this must go in the Catechism of the Catholic Church. And not only the use, but the possession.” The United States is the lone superpower at this point in humanity’s evolution and we have the potential to be a beacon of greater justice and peace who can lead the nations of the world on the path of integral disarmament toward integral human development, or in the longing of Isaiah, “come, let us walk in the light of the Lord!”

In ordinary and extraordinary times

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In ordinary and extraordinary periods, by God’s grace, we are to persevere in loving all that is holy, good and worthy of praise, to do justice and to walk humbly with our God.

Bishop Joseph R. Kopacz

By Bishop Joseph Kopacz
The Word of God at our Saturday evening and Sunday celebrations in late autumn and early winter challenges us with a spirit of urgency to consider our daily choices and the impact they have on our relationships with God, others and ourselves. The Lord Jesus, in last Sunday’s Gospel addressed the trauma of natural disasters and the inevitable persecutions and martyrdom that will crash in upon many of his faithful disciples. Are these the telltale signs of the end times? Not really, Jesus responds, but be assured that the Holy Spirit, the pledge of eternal life, dwells within you and “by perseverance you will save your lives.” The prophet Malachi boldly pronounces that “for those who fear the name of the Lord, there will arise the sun of justice with its healing rays.” Our sung or spoken response followed, “The Lord comes to rule the earth with justice.” Indeed! Meanwhile, Saint Paul, in harmony with the Lord’s Gospel teaching on perseverance, instructed his beloved brothers and sisters in Thessalonica, living in anticipation of the second coming, that daily life has a righteous pattern right up to the moment when the Lord comes again, or comes to take each one of you. “In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat … We hear that some are conducting themselves among you in a disorderly way, by not keeping busy but minding the business of others.” In ordinary and extraordinary periods, by God’s grace, we are to persevere in loving all that is holy, good and worthy of praise, to do justice and to walk humbly with our God.

Returning from the annual Bishops Conference in Baltimore, I mulled over the range of urgent matters that were addressed in the course of four days. My three year term on the Committee for the Protection of Children and Young People is now complete and I am grateful for having had the opportunity to serve with laity, priests and bishops from around the country who are committed to the promise to protect and the pledge to heal all who have experienced the crime and suffer through the trauma of sexual abuse as minors. Likewise, I am proud of the dedication throughout our diocese for all who embrace this just cause and remain vigilant, as our recently completed audit confirmed.

During the Conference, Bishop Robert Barron offered a clear-cut path for evangelization in our post-modern culture, an urgent matter, especially in light of the heavy attrition away from religious faith among the younger generations. What is the urgent response? His research attests that works of justice, the beauty of our liturgies and church architecture, music and art, the depth and height and breath of our intellectual tradition, and the wise and savvy engagement of social media are, individually and collectively, avenues to invite those on the margins of religious faith to encounter the crucified and risen Lord. The ultimate good, beauty and truth, after-all, is a personal relationship with the Lord Jesus, the Way, the Truth and the Life, and a life in service of God’s Kingdom. It is a way of life marked by purpose and promise, but it also invites rejection, hostility and persecution.

Bishop Barron offered this reflection through the lens of last Sunday’s Gospel from Saint Luke. “Friends, in today’s Gospel Jesus describes the world’s violent resistance to the establishment of God’s kingdom. From the earliest days until the present, the community of Jesus Christ has been the focus of the world’s violence. The old principle of “killing the messenger” applies here. The Church will announce until the end of time, that the old order is passing away, that a new world of love, nonviolence and life is emerging. This announcement always infuriates the world of sin — always. The twentieth century proved this by being the bloodiest on record and the century with the most martyrs.”

Therefore, in ordinary time we witness, through service, worship, teaching and by employing the latest in communications. In extraordinary times, we die for the faith, knowing that the blood of the martyrs, more than all other efforts of evangelization combined, will guarantee that the Church, the Body of Christ, will endure to the end of time. In the vast landscape in which the church lives and moves and has its being, both in longevity and in our manifold mission, there is potentially a home for many at the banquet of life. A personal faith that sees the urgency of a life well lived in the Lord can manifest itself in his mandate to make disciples through Word, Worship, Service and Social Justice, from the foundation of life in the womb until eternity dawns through the door of death. Along with Bishop Barron, Bishop Nauman, the Chair of the Committee on Pro-Life spoke eloquently about the commitment to create a culture of life where every unborn child can find a home. Likewise, Bishop Mark Sis and Bishop Shelton Fabre addressed the urgent necessity for just immigration reform and a nation free of the scourge of racism.

There are many forces that work to undermine perseverance in the faith, but there are many paths that lead to life. The greatest assurance for the believer is the promised Holy Spirit whose loving power endures forever. May the crucified and risen Lord grant us a season of refreshment and hope, individually, in our families, and in all of our communities of faith, a spirit of perseverance that will enable us to save our lives.

Giving thanks for those who serve

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Bishop Joseph R. Kopacz

By Bishop Joseph Kopacz
A large number of Mississippians continue to be affected by the recent raids and roundups of the undocumented in communities and workplaces across the center of our state by Immigration and Customs Enforcement (ICE). The families directly impacted are scrambling to address immediate needs while trying to make sense over what will follow in the weeks and months ahead.
On the other hand, the grassroots response to the crisis has been rapid and far-reaching. Within two days of being set up, donations were made by individuals from 40 states on the dedicated Catholic Charities web page for donations to those affected by the raids. These donations were expeditiously tallied and prepared for distribution to the requests that inevitably will come from the families whose breadwinner(s) are sidelined. This massive response, statewide and throughout the country demonstrates the generosity of the American people on behalf of children and families in crisis due to natural or man-made disasters. It is also an indication that many Americans are concerned about our broken immigration system and desire a just and humane solution.
All honorable citizens know that respect for law is an indispensable gage of a civilized society. The laws of our nation are the fruits of nearly 250 years of striving and struggling for a more just society for all. In the case of immigration at our southern borders, the rule of law regularly is at odds with itself and the resolution appears to be on an ever-receding horizon. This is evident in the conflict among the laws of asylum, of lawful entry into our country and of birthright citizenship. It will not be easily resolved, because it has been at an impasse for three- and one-half decades ever since Ronald Reagan granted amnesty in the 1980s. But we are Americans and optimism is embedded in our DNA. Moreover, we are Christians along with people of various faith traditions, and hope springs eternal.
Another indispensable gage of a civilized society that makes it possible to pursue our inalienable rights is the security and safety that law enforcement provides on the local, state and national levels. In our nation in most locales, law and order reigns because of law enforcement and an honorable citizenry. Rightly, abuse of power and corruption within law enforcement, must always be brought to the light of day in every organization, including the church. However, respect is crucial toward those who serve in law enforcement because the chaos would be unimaginable without their presence in our communities and nation. So, thank you to the men and women, who serve the citizenry through your vigilance over our expansive shores and borders, for your active preserve on behalf of law and order in countless communities throughout the land.
Another vital gage of a civilized society is the safeguarding of religious freedom that was so esteemed by our founding elders that it was enshrined in the first amendment of the constitution. “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…or the right of the people to peaceably assemble.” The wisdom embedded in the First Amendment envisions a partnership between government and religion on behalf of the common good or the general welfare.
In this spirit, at the Federal Building in Jackson on Tuesday, Aug. 13 Homeland Security sponsored an open forum sponsored by the Subcommittee for the Prevention of Targeted Violence Against Faith-Based Communities. The following is the memorandum that the Acting Secretary, Department of Homeland Security, Kevin K. McAleeman issued on May 20. “In light of the recent attacks against synagogues, churches, temples and mosques, I request you swiftly re-establish a Subcommittee under the Homeland Security Advisory Council (HSAC) focused on the security of faith-based organizations across the country. Houses of worship and faith-based non-profit organizations dedicate resources to local communities and often serve as the social and moral beacons people rely on in times of trouble. The right to practice our respective religions free of interference or fear is one of our nation’s most fundamental and indelible rights. Therefore, the targeting of violent extremists of any ideology is particularly abhorrent and must be prevented. While the Department of Justice is responsible for investigating and prosecuting attacks against faith-based institutions, DHS’s missions include preparedness, prevention, and mitigation of such attacks. In support of these missions, DHS provides information, training, exercises, and expertise on protective security measures to faith-based organizations.”
The concern over violence against faith-based communities is not political posturing at this time in our nation’s history. Just last weekend the FBI and other law enforcement colleagues averted an attack against a Jewish Community Center in Youngstown, Ohio, an hour west of the killings in the synagogue in Pittsburgh. As is the case in 80% of such threats and mass shootings, the home-grown terrorist, had his plans not been thwarted, would have been a young white male supremacist. We appear to have a growing cancer in the social fabric of our nation and faith-based communities find themselves in the crosshairs of this reckless hate.
I was grateful to be part of the panel of religious leaders who were on hand with elected officials at the national and state levels along with law enforcement from Natchez, Vicksburg and Jackson at the forum. It was informative and inspiring to hear about the concerns and hopes of the speakers and the questions of the panelists who sought to refine the discussion for the eventual report that will be published by Homeland Security next month. Without a doubt, we need to build bridges in our society for the good of all, and government and faith communities can be effective partners in addressing the pressing issues of our time.
As stated above, “houses of worship and faith-based non-profit organizations dedicate resources to local communities and often serve as the social and moral beacons people rely on in times of trouble.” As Catholic faith communities throughout the Diocese of Jackson, in close collaboration with our Catholic Charities, we are proud to be the social and moral beacons to many, in ordinary times, and in times of crisis in the aftermath of the raids and roundups. The breakdown in the social fabric of our nation would be unimaginable without the presence of faith-based communities and individuals across our nation. Let us build and rebuild together on the foundation of our nation’s strengths.

Justicia, misericordia y la pérdida de nuestras hermanas

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Por Obispo Joseph Kopacz
Si un miembro sufre, todos sufren con él; si un miembro es honrado, todos se alegran juntos. 1Cor 12:26.
El majestuoso testimonio de San Pablo sobre la unidad orgánica de la iglesia, el Cuerpo de Cristo en este mundo, anuncia el dolor y la tristeza, la gratitud y la esperanza que han brotado desde el trágico asesinato de la Hermana Paula Merrill, de la congregación de las Hermanas de la Caridad de Nazaret, Ky., y la Hermana Margaret Held de la congregación de las Hermanas de San Francisco de Milwaukee, Wisc., el jueves, 25 de agosto en Durant, Miss. Todos estamos sufriendo a raíz de estos horribles asesinatos; sin embargo, nos alegramos por su larga vida de servicio amoroso y el legado de sus vidas.
En los últimos años, la vida de las hermanas había estado dedicada a curar y a velar por la esperanza de las personas vulnerables en los márgenes de la vida que iban a la clínica en Lexington donde trabajaban como enfermeras profesionales. Antes de su trabajo actual, ellas había sido parte del territorio de la Diócesis de Jackson y del estado de Mississippi durante muchos años en su misión con sus comunidades religiosas y en estrecha colaboración con ellas en sus diversas funciones.
Su fidelidad al Señor crucificado y resucitado como hermanas religiosas, junto con su amplia experiencia en el cuidado de la salud y pastoral, las facultó para cuidar a los residentes del Condado de Holmes y más allá de una manera profesional y compasiva. Lamentablemente, con el paso de cada día, se hace más evidente como las van a extrañar. Sus muertes abren una brecha en los servicios de atención médica a los pobres donde servían.
Cuando nos detenemos a reflexionar durante estos tristes días, nos damos cuenta de que hay muchas personas cuyas vidas han sido afectadas. Naturalmente, sus familiares están sufriendo, respaldándose mutuamente y luchando por darle sentido a su pérdida. Vinieron de todas partes de los Estados Unidos para participar en los servicios funerarios. Asimismo, las hermanas de sus respectivas comunidades religiosas, sus familias por medio de la fe y de los votos, están tristes por la pérdida de sus amigas y compañeras de trabajo en la viña del Señor, relaciones que se remontan a 50 años.
Los feligreses de la pequeña y unida comunidad parroquial de Santo Tomás en Lexington, donde la Hermana Paula y la Hermana Margaret habían participado activamente, están aturdidos por la pérdida de dos miembros de su familia parroquial.
El impacto de su violenta muerte se hace evidente también en sus compañeros de trabajo de la clínica de salud donde trabajaban, en los residentes de Lexington, en otras comunidades en el Condado de Holmes y más allá, entre sus amigos y benefactores y en personas de buena voluntad.
Una enorme lamentación ha descendido sobre nosotros y  no se disipará pronto. Sin embargo, la mano salvadora del Señor está ya trabajando en nuestras vidas. Recordamos cuán verdaderas son las inspiradoras palabras del Libro de Lamentaciones en el Antiguo Testamento mientras continuamos luchando con esta dura realidad. El amor del Señor no tiene fin, ni se han agotado sus bondades. Cada mañana se renuevan; que grande es su fidelidad. (Lamentaciones 3:22-23)
Durante el servicio de vigilia en la Iglesia Santo Tomás en Lexington el domingo por la noche, y durante la misa conmemorativa en la Catedral de San Pedro Apóstol, el lunes por la mañana, la fidelidad del Señor fue evidente. Familiares y amigos de la Hermana Paula y la Hermana Margaret se reunieron para orar, para conocerse, consolarse mutuamente, para relatar historias personales de las dos hermanas y escuchar nuevamente la historia que nos restaura en la curación y en la esperanza de vida, la muerte y la resurrección de nuestro Señor crucificado. Como cristianos regresamos al pie de la cruz, porque esto es lo que somos.
Al pie de la cruz sabemos que por medio de su misericordia Dios nos ha perdonado nuestros pecados y los fracasos de amar. Al pie de la cruz recordamos que nuestro moribundo Señor confió a su fiel madre María y a su amado discípulo Juan, el uno al otro, incorporando sus palabras en la Última Cena, que debemos amarnos unos a otros como él nos ha amado.
Durante esta semana la presencia del Señor ha sido vertida como la sangre y el agua de su costado abierto en la cruz en el cuidado, la compasión y el consuelo que la gente estaba extendiendo mutuamente a la sombra de la muerte.
Al pie de la cruz vemos el cuerpo herido y destrozado del Señor y escuchamos sus palabras dirigidas a Dios, Padre, en nombre de sus verdugos, “Padre, perdónalos porque no saben lo que hacen”.
Cuando estamos al pie de la cruz, el Señor nos revela su mente y su corazón, que creemos que es la voluntad de amor de Dios revelada en Cristo crucificado. El don de la misericordia que hemos recibido es para ser dado como un regalo. El amor que conocemos en el Señor Jesús es el signo visible de su presencia en nuestro amor del uno por el otro. Y sí, debemos amar incluso a nuestros enemigos, como lo sabemos del Sermón de la Montaña y de la sangre de la cruz, evidente en el perdón que extendemos a los que nos persiguen, a los que nos hacen daño, incluso a los que nos matan.
Esto es cierto en el caso de Rodney Sanders y quienquiera puede haber perpetrado un crimen devastador. La justicia debe ser promulgada, la sociedad debe ser protegida, pero la violencia no debe ser perpetuada exigiendo la pena de muerte por estos delitos capitales.
Un gran profeta asesinado en su mejor tiempo en nuestra sociedad moderna, dio un testimonio elocuente de la sabiduría de la no violenta de la Cruz con sus palabras y su propia sangre. “La debilidad fundamental de la violencia es que es una espiral descendente, provocando lo mismo que busca destruir. En lugar de disminuir el mal, lo multiplica. A través de la violencia pueden asesinar al mentiroso, pero no pueden asesinar la mentira ni restablecer la verdad. A través de la violencia se puede asesinar al que odia, pero no se asesina el odio. En efecto, la violencia sólo aumenta el odio. Así va. Devolver violencia con violencia multiplica la violencia, añadiendo más oscuridad a una noche ya desprovista de estrellas. La oscuridad no puede expulsar la oscuridad: sólo la luz puede hacerlo. El odio no puede expulsar al odio: sólo el amor puede hacerlo”. Martin Luther King, Jr.
El Cuerpo de Cristo está sufriendo por la tragedia sucedida a la Hermana Paula y a la Hermana Margaret, pero nos regocijamos por sus vidas y su legado derramada en su amoroso servicio, dos luces que vencieron la oscuridad.

40 Days for Life campaign will build on successes

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JACKSON – “On Sept. 28, the highly successful 40 Days for Life campaign returns to Jackson with 40 days of prayer and fasting, peaceful vigil and community outreach,” said Judy Batson, who is coordinating the local campaign. “We pray that these efforts will help mark the beginning of the end of abortion in Jackson.”
“We know 40 Days for Life has made a difference here. Our volunteers have made extraordinary sacrifices to expose the abortion industry and to protect children and their mothers from abortion,” added Batson. She mentioned just a few of the positive results of the last Jackson campaign which includes: 11 lives saved from abortion, 12 churches working together and 250 volunteers contributing 480 hours of service to the community
40 Days for Life is a peaceful, highly-focused, non-denominational initiative that focuses on 40 days of prayer and fasting, peaceful vigil at abortion facilities, and grassroots educational outreach. The 40-day time frame is drawn from examples throughout biblical history.
The campaign will feature a peaceful 40-day prayer vigil in the public right-of-way outside Jackson Women’s Health Organization at 2903 N. State St., Jackson. All prayer vigil participants are asked to sign a statement of peace, pledging to conduct themselves in a Christ-like manner at all times.
“40 Days for Life has generated proven life-saving results since its beginning in 2004 in Bryan/College Station, Texas,” said Shawn Carney, president of 40 Days for Life. “During 18 previous coordinated campaigns, 636 communities have participated in this effort. More than 700,000 people – representing some 18,500 churches – have committed to pray and fast. And we know of at least 11,796 unborn children whose lives were spared from abortion during 40 Days for Life campaigns.”
For information about 40 Days for Life in Jackson, visit: www.40daysforlife.com/Jackson-2.
For assistance or for more information, contact Judy Batson at plm@prolifemississippi.org or 601-956-8636.

El obispo se une a esfuerzo interreligioso

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Por Obispo Joseph Kopacz
Pórtense como personas libres aunque sin usar su libertad como un pretexto para hacer lo malo. Pórtense más bien como siervos de Dios. 1 Pedro 2:16.
La complejidad del origen y desarrollo de nuestro amado país, los Estados Unidos de América, ha evolucionado ahora, 240 años desde la firma de la Declaración de Independencia, en tal diversidad de ciudadanía en este año del Señor, 2016, que, sin duda los padres y madres fundadores de esta notable nación estarían sorprendidos.
Usted no se sorprendería al saber que la mayoría de la gente con la que me relaciono son católicos, sin embargo, los casi 80 millones de católicos esparcidos alrededor de los Estados Unidos, aproximadamente el 25 por ciento de la población, reflejan la diversidad de la nación. Algunos son de la primera generación de inmigrantes; otros pueden rastrear sus orígenes antes de la primera mitad del siglo 19.
Esto no es menos cierto aquí en Mississippi. Aunque somos un porcentaje marginal de la población católica en todo el país y un pequeño porcentaje de la población del estado, somos un rico tapiz de diferencias raciales, étnicas y discípulos geográficos.
Aunque la mayor parte de mi tiempo y energía se dirige hacia nuestro mundo católico, hay significantes oportunidades que me llevan al camino ecuménico, inter-religioso y el mundo secular. Aquí encuentro y acompaño a personas de diversas creencias, o sin ninguna fe religiosa, que colaboran juntos por el bien común de la sociedad.
Un proyecto destacado ha sido la declaración titulada, “Voces contra el extremismo”. Esta edición de Mississippi Catholic incluye el texto completo. A la vanguardia de esta empresa están los miembros del Instituto del Diálogo que surgió de la necesidad de abordar la pregunta, “¿Cómo pueden los ciudadanos de todo el mundo vivir en paz y armonía? El Instituto fue establecido en el 2002 como una organización educativa sin fines de lucro (501-c-3) por Turcos-Americanos y sus amigos en el período de un año después de los ataques terroristas del 9-11. Permítanme presentarlos brevemente.
Muchos de los participantes de las actividades del instituto son inspirados por el discurso y por las iniciativas pioneras de diálogo del erudito musulmán turco, escritor y educador Fethullah Gulen. Con sede en Houston, Texas, el instituto tiene sucursales en cinco estados y representantes a través del sur-centro de los Estados Unidos. Su misión es promover el mutuo entendimiento, respeto y cooperación entre personas de diferentes religiones y culturas mediante la creación de oportunidades para la comunicación directa y significativa de experiencias compartidas.
Su visión es la de una sociedad donde cada persona considera y trata a los demás con dignidad, donde la gente comparte sus valores comunes para promover el bien común de sus comunidades y los de todo el mundo. Todos los años durante el mes de Ramadán, la comunidad musulmana turca que vive en Jackson invita a los que no son musulmanes que viven en el área de Jackson a participar en una comida al final del día de ayuno. Estos encuentros fomentan su misión y visión por la sociedad mediante la creación de amistades basadas en el conocimiento y el respeto. Estos son pequeños rayos de luz que traen esperanza al rostro de la incesante oscuridad del terrorismo y muertes injustificadas.
Consideremos lo que ha sucedido en las últimas semanas. Continuamos lamentando y tambaleándonos por la masacre ocurrida en Orlando, Florida. Pocas horas después de nuestra experiencia espiritual de Ramadán aquí en Jackson, el terrorismo golpeó el Aeropuerto Internacional Atatürk, en Estambul, Turquía.
Nuestros amigos turcos aquí en Jackson y en Starkville están afligidos por su pueblo. Lo que siguió ha sido aún peor, en su mayor parte, ataques directos al Islam por los terroristas. Un atentado en un café en Dhaka, Bangladesh, atentados con bombas en Bagdad, y una cadena de ataques suicidas contra los musulmanes en la culminación del Ramadán cuando se reunieron para orar. Incluso peregrinos musulmanes que viajaron a Medina a la tumba de Mohammed no fueron eximidos de estas agresiones.
Dos tweets en respuesta a esta pronunciación de desprecio absoluto por la vida humana y todas las cosas santas, expresan el corazón y el alma de los devotos musulmanes.
– Lo qué sucedió en una de nuestras ciudades, en nuestro más sagrado mes, no está justificado por ninguna religión. Estoy realmente devastado.
–  Un lugar que cualquier musulmán nunca se hubiera atrevido a dañar ha sido atacado. El terrorismo no tiene una religión.
Cuando nos complacemos en las celebraciones que rodean el 4 de julio, y para mí de vacaciones, que incluyen reuniones con familiares y amigos, y un Triple A juego de béisbol, seguido por una exhibición de fuegos artificiales, dos realidades acuciantes se mueven dentro de mí. Estamos obligados a cuidar y proteger nuestra forma de vida como nación, y estar agradecidos por todos lo que se han sacrificado para defenderla, especialmente con el derramamiento de su sangre.
Asimismo, tenemos la oportunidad de ser un faro para las naciones custodiando y promoviendo la unidad en medio de la asombrosa diversidad que caracteriza a nuestra nación. Somos únicos en este sentido y podemos dar ejemplo dentro de nuestras propias costas y exportando lo mejor de lo que somos al mundo mediante la educación, la buena voluntad, el respeto y el comercio que es mutuamente beneficioso, manteniendo al mismo tiempo la creación de Dios.
“Consideramos que estas verdades son evidentes por sí mismas” y oramos para promoverlas en el hogar y en nuestra aldea global. Qué podamos crecer como un pueblo católico a través de la libertad que viene a través de la fe en Jesucristo y la libertad como ciudadanos de los Estados Unidos, 240 años jóvenes.

Bishop joins interfaith effort condemning violence

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By Bishop Joseph Kopacz
Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 1 Peter 2:16
The complexity of the origin and development of our beloved country, the United States of America, has now evolved, 240 years since the signing of the Declaration of Independence, into such a diverse citizenry in this year of the Lord, 2016, that, without doubt, the Founding Fathers and Mothers of this remarkable nation would be astounded.
You would not be surprised to know that most of the people I hang around with are Catholic, yet the nearly 80 million Catholics scattered around the United States, about 25 percent of the population, mirror the nation’s diversity. Some are first generation immigrants; some can trace their roots well back into the middle of the 19th century. This is no less true here in Mississippi. Although we are a marginal percentage of the Catholic population nationwide, and a small percentage of the State’s population, we are a rich tapestry of racial, ethnic and geographical disciples.
Although most of my time and energy is directed toward our Catholic world, there are significant opportunities that take me into the ecumenical, interfaith and secular world.
Here I encounter and accompany people of diverse faiths, or no outward religious faith, who collaborate together for the common good of society. One noteworthy project has been the statement entitled, “Voices against Extremism.” Find the full text of this document on page 4 of this edition of Mississippi Catholic.
At the forefront of this undertaking are the members of the Dialogue Institute which grew out of the need to address the question, “How can citizens of the world live in peace and harmony?” The Institute was established in 2002 as a 501-c3 non-profit educational organization by Turkish-Americans and their friends within one year of the terroristic attacks of 9-11. Allow me to briefly introduce them.
Many participants of the Institute’s activities are inspired by the discourse and pioneering dialogue initiatives of the Turkish Muslim scholar, writer and educator Fethullah Gulen. Headquartered in Houston, Tex., the Institute has branch offices in five states and representatives throughout the South-Central United States. Its mission is to promote mutual understanding, respect and cooperation among people of diverse faiths and cultures by creating opportunities for direct communication and meaningful shared experiences.
Its vision is a society where every person views and treats each other with dignity, where people come around shared values to promote the common good of their communities as well as the world as a whole. Each year during the month of Ramadan, the Turkish Muslim community who live in Jackson invite non Muslim members of the Greater Jackson area to participate in a meal at dusk at the end of the daily fast. These encounters foster their mission and vision for society by building friendships based upon knowledge and respect. These are small points of light that bring hope in the face of the relentless darkness of terrorism and wanton killing.
Consider what has happened in recent weeks. We continue to grieve and reel from the massacre in Orlando. Within hours of our spiritual experience of Ramadan here in Jackson terrorism struck the Ataturk International Airport in Istanbul, Turkey. Our Turkish friends here in Jackson and Starkville grieve for their people. What followed has been even worse and, for the most part, direct assaults upon Islam by the terrorists. An attack at a café in Dhaka, Bangladesh, bombings in Baghdad, and a string of suicide strikes against Muslims at the culmination of Ramadan as they gather for prayer. Even Muslim pilgrims who traveled to Medina to the tomb of Mohammed were not spared from these assaults. Two tweets in response to this utter contempt for human life and all things holy express the heart and soul of the devout Muslim.
• What happened in one of our holiest cities, in our holiest month, is not justified by any religion. I am truly devastated.
• A place that any Muslim would never DARE harm has been attacked. Terrorism doesn’t have a religion.
As we bask in the celebrations that surround the 4th of July, and for me on vacation, it involved cookouts with family and friends, and a Triple A baseball game followed by a fireworks display, two pressing realities stir within me.
We are compelled to cherish and protect our way of life as a nation, and to be grateful for all who have sacrificed to defend it, especially with the shedding of their blood. Likewise, we have the opportunity to be a beacon for the nations by cherishing and promoting unity amidst the amazing diversity that characterizes our nation.
We are unique in this regard and we can lead by example within our own shores and by exporting the best of who we are to the world through education, good will, respect and commerce that is mutually beneficial while upholding God’s creation.
“We hold these truths to be self evident” and we pray to foster them at home and throughout our global village. May we thrive as a Catholic people through the freedom that comes through faith in Jesus Christ, and the liberty as citizens of the United States, 240 years young.