Author Archives: Mississippi Catholic

Advent reflections from the women doctors of the church

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By Michelle Jones

(OSV News) – We radiate the life of Jesus to the world to the extent that we live with the conviction that we are divinely loved. Advent calls us beyond the false security of the merely virtuous person and into the daring surrender to God’s love of the saint.

But our feelings and the circumstances of our lives and the world around us so often make it difficult for us to be rooted and grounded in the love of God. Thankfully, what the Advent season calls us to, it also makes possible. These weeks are fertile ground for cultivating trust in the truth that no matter how things may seem to us, we are intimately and tenderly loved by God. And in living this conviction, we may ever more radiantly learn to bear Christ to others.

As we contemplate Advent themes in this spirit, we welcome into our company four radiant women, all doctors of the church, who put all their hope in God’s love: Thérèse of Lisieux, Hildegard of Bingen, Teresa of Avila and Catherine of Siena.

– Thérèse of Lisieux on consistency

It is natural for us to live by the changing weather patterns of our emotions. One day, we are anxious about finances or deadlines or the results of health tests, so we withdraw into a cocoon or snap at those around us. The next day, we are feeling in control of life and rather successful at being human, so we beam joviality and peace upon the world.

Advent stirs us from the slumber of following our feelings and urges us to “stay awake” to what faith demands of us (Mk 13:33-37).

As important and compelling as our emotions are, faith calls us not to be absorbed in them or to identify with them. Rather, we are to dive beneath their variability and deliberately to live ever alert to the truth that God’s love is holding us in being, moment by moment. Our fears or moods may remain, but as we consistently choose to live by faith, to live awake to the reality that we are unstintingly and passionately loved, we will be for others the living presence of God.

A particular genius of St. Thérèse of Lisieux was to live in constant trusting vigilance to God’s love for her and thus to be an unwavering beacon of divine goodness. The sweetness of Thérèse’s writing style perhaps makes it easy to miss her tenacious refusal to conform herself to the contours of her changing emotions. However, this consistent decision to be attentive and receptive to the flood of God’s love is unmistakable in Thérèse’s response to the trial of faith that blanketed the last 18 months of her life.

After first describing to her prioress her experience of a relentless “night of nothingness” in which “everything has disappeared,” Thérèse goes on to articulate her stance of steadfast trust. She writes: “My dear Mother, I may perhaps appear to you to be exaggerating my trial. In fact, if you are judging according to the sentiments I express in my little poems composed this year, I must appear to you as a soul filled with consolations and one for whom the veil of faith is almost torn aside; and yet it is no longer a veil for me, it is a wall which reaches right up to the heavens and covers the starry firmament. When I sing of the happiness of heaven and of the eternal possession of God, I feel no joy in this, for I sing simply what I want to believe.”

For at least one day this week, try to live in the spirit of St. Thérèse of Lisieux, acting not according to your changing feelings, but rather according to what you want to believe.

– St. Hildegard of Bingen on transformation

How can we possibly live as Advent stirs us to live? The messiness and anxieties of our everyday lives frequently exert an all-consuming claim over us. Within the grip of life’s contingency, not to mention its banality, how can we live in the security of being divinely loved and so be for others the presence of the living God? Is it simply a matter of dogged spiritual will-power?

John the Baptist promises that Jesus “will baptize you with the Holy Spirit” (Mk 1:1-8). The Holy Spirit enables us to enter into and live by the life of Jesus. This means that every decision we make to live in the truth that we are loved by God, while certainly our own decision, is mysteriously enabled; it is a sharing in Jesus’ trusting “yes” to live as the beloved Son of God.

At every moment, no matter our internal or external circumstances, the Holy Spirit is holding us in the flow of Trinitarian love; we simply have to choose to participate.

The writings of St. Hildegard of Bingen crackle with a living awareness of the transforming power of the Holy Spirit. For Hildegard, the Holy Spirit is the source of “viriditas,” or greenness — that vitality, freshness, dynamism which makes all life, both physical and spiritual, alive.

We glimpse Hildegard’s perception of what it means to be baptized with the Holy Spirit in the closing lines of a letter she wrote to a friend: “May He anoint you with the viridity of the Holy Spirit, and may He work good and holy works in you through that devotion with which true worshipers worship God.” The strength to live confidently as loved sons and daughters of God is not something we muster from our own interior resources. It is what, with our cooperation, the Holy Spirit causes to spring up within us.

We again hear Hildegard portraying the Holy Spirit’s power to make the divine life take root within us in her “Antiphon to the Holy Spirit.” Ringing out across the centuries and greening our Advent journey with healing and hope, she sings:

“The Spirit of God / is a life that bestows life, / root of world-tree / and the wind in its boughs. / Scrubbing out sin, / she rubs oil into wounds. / She is glistening life / alluring all praise, / all-awakening, / all-resurrecting.”

Take some time this week to notice the creation around you. Seek out any surprising signs of life and hopefulness amongst that which seems dormant and barren. Ask the Holy Spirit to stir such surprising vitality in the dormant and barren areas of your interior life, bringing about new vigor, joy and commitment.

– St. Teresa of Avila on encounter

It is perhaps easy for committed Catholics to gloss over the description of Jesus in the first chapter of John as one we “do not recognize.” We know him! We go to Mass every Sunday; we grasp the gist of the Gospels. But Advent challenges us to confront the comfortable presumption that we know the Lord and beckons us to deepen our personal relationship with him.

After all, our decision to cooperate with the divine enablement of the Spirit and to live radiant with the steadfast conviction that we are beloved by God is all about growing in our living union with Jesus. We are invited in the Advent season to expose our minds and hearts anew — or maybe even for the first time — to the ecstasy of self-giving love, the torrent of utterly attentive affection, incarnate and accessible to us in the person of Jesus.

The Christian spiritual tradition teaches that praying with the Gospels is a singularly effective way of coming to know Jesus more intimately. St. Teresa of Avila has precious wisdom to offer us in this regard. For Teresa, the Gospels are a fruitful context for focusing our attention on Jesus and speaking with him in faith.

She gives us a beautiful demonstration of doing just this when she contemplates keeping Jesus company in the Garden of Gethsemane. She had been writing to her sisters about prayer, but she spontaneously bursts into prayer: “O Lord of the world, my true Spouse! … Are You so in need, my Lord and my Love, that You would want to receive such poor company as mine, for I see by your expression that you have been consoled by me?”

Teresa makes the stunning claim here that we can console the Lord in his sufferings. When she teaches us about encountering Jesus in the Gospels, she is not merely suggesting some imaginative exercise or reconstructing in our minds a historical scene. She is talking about encountering a living person.

Teresa is alive to the truth that the Gospel episodes are not over and done with, irretrievably in the past. The Jesus who lived then, lives now and all his earthly life is alive in him; the way he was for the people he encountered in the past is the way he is now for us. So, we can, in fact, be the person touching his cloak, or asking him for mercy, or pleading for living water or consoling him. The episodes of the Gospels truly are pathways to deepening our knowledge of the living Jesus.

– St. Catherine of Siena on Christian identity

Was Mary’s personal identity eradicated at the Annunciation (Lk 1:26-38)? Did her generous, “I am the handmaid of the Lord” signal the end of her own life story as she began her life as the God-bearer? On the contrary, with her “yes” to the unfolding of God’s plan, Mary leaned more fully into her unique selfhood. Her witness prompts us to step back and discern the same flourishing at work in our own lives — or at least potentially so.

Throughout Advent we have prayed that our lives may more and more bear the radiant glory of God to others. We radiate God’s presence inasmuch as we live from the truth that God loves us; this means coming to know more intimately the God revealed in Jesus, cooperating with the transforming power of the Holy Spirit, and surrendering unreservedly to that love which sustains us in being through thick and thin. To be alive with the divine life means the blossoming of our deepest identity. We become light to the world and more fully ourselves as we let ourselves be loved.

St. Catherine of Siena had a vivid insight into the reality that our true self flourishes as we grow in union with God. Her prayer “My Nature is Fire” takes our self-understanding to audacious new depths and profoundly enriches our sense of what our life in Christ offers others.

The prayer reads: “In your nature, eternal Godhead, I shall come to know my nature. And what is my nature, boundless love?

“It is fire, because you are nothing but a fire of love. And you have given humankind a share in this nature, for by the fire of love you created us. And so with all other people and every created thing; you made them out of love. O ungrateful people! What nature has your God given you? His very own nature! Are you not ashamed to cut yourself off from such a noble thing through the guilt of deadly sin? O eternal Trinity, my sweet love! You, light, give us light. You, wisdom, give us wisdom. You, supreme strength, strengthen us. Today, eternal God, let our cloud be dissipated so that we may perfectly know and follow your Truth in truth, with a free and simple heart. God, come to our assistance! Lord, make haste to help us! Amen.”

Advent both reminds us of our transcendent calling and nurtures its fulfillment within us. Throughout this sacred season, we are created into beacons of divine tenderness as the Holy Spirit shapes our lives into Jesus’ “yes” to the Father’s love.

This Advent, guided by the wisdom of the women doctors of the church, let us throw our hearts open to God’s transforming work of love as never before. Our world needs us to do nothing less.

(Michelle Jones writes from Australia.)

A combination photo show images of Sts. Thérèse of Lisieux, Hildegard of Bingen, Teresa of Avila, and Catherine of Siena. (OSV News files)

Youth

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SOUTHAVEN – During Sacred Heart School’s “Living Museum of Saints” on Oct. 31, a student portraying St. Thérèse of Lisieux (B.J.) shares her story with classmates dressed as Mary (Vivian) and St. Clare (Maddie). (Photo by Sister Margaret Sue Broker)
JACKSON – St. Richard School invites families to join the First Friday Rosary in the Father Brian Kaskie Chapel on campus. This event serves a special opportunity for parents and families to pray together, spend time with students, and experience the faith-filled spirit that makes our school shine. Pictured: Caroline Compretta and son, Andrew Compretta. (Photo by Celeste Saucier)

JACKSON – At St. Richard Catholic School’s Halloween celebration, sixth graders led Pre-K students trick-or-treating through the halls. (Above) Teacher Sheila Foggo high-fives students as they pass her classroom. (Left) JD Poole and Drue Beal visit older students who handed out candy to the youngest trick-or-treaters. (Photos by Celeste Saucier)

Dig deep, work patiently to keep church on solid foundation, pope says

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By Cindy Wooden
ROME (CNS) – In many ways, the Catholic Church is always a “construction site” where God is constantly shaping its members who must dig deep and work diligently but patiently, Pope Leo XIV said.

The construction site is “a beautiful image that speaks of activity, creativity and dedication, as well as hard work and sometimes complex problems to be solved,” the pope said as he celebrated Mass at Rome’s Basilica of St. John Lateran Nov. 9, the feast of the basilica’s dedication in the fourth century.

The basilica is the pope’s cathedral as bishop of Rome and is referred to as “the mother of all churches.”
Standing at the “cathedra” or bishop’s chair, Pope Leo preached about the basilica as “a sign of the living church, built with chosen and precious stones on Christ Jesus, the cornerstone.”

He also spoke about the feast day when he returned to the Vatican for the midday recitation of the Angelus prayer.

Pope Leo XIV sits in the “cathedra” or bishop’s chair at Rome’s Basilica of St. John Lateran as he celebrates Mass Nov. 9, 2025, the feast of the basilica’s dedication. (CNS photo/Pablo Esparza)

“We are the church of Christ, his body, his members called to spread his Gospel of mercy, consolation and peace throughout the world, through that spiritual worship that must shine forth above all in our witness of life,” he told people gathered to pray with him in St. Peter’s Square.

“So often, the frailties and mistakes of Christians, together with many clichés and prejudices, prevent us from grasping the richness of the mystery of the church,” he said.
However, the holiness of the church “is not dependent upon our merits, but on the ‘gift of the Lord, never retracted,’ that continues to choose ‘as the vessel of its presence, with a paradoxical love, the dirty hands of men,’” the pope said, quoting Pope Benedict XVI’s 1968 book, “Introduction to Christianity.”

In his homily at the basilica, Pope Leo asked the congregation to consider the foundations of the church they were standing in.

“If the builders had not dug deep enough to find a solid base on which to construct the rest, the entire building would have collapsed long ago or would be at risk of doing so at any moment,” he said. “Fortunately, however, those who came before us laid solid foundations for our cathedral, digging deep with great effort before raising the walls that welcome us, and this makes us feel much more at ease.”
As members of and laborers in the church, he said, Catholics today also “must first dig deep within ourselves and around ourselves before we can build impressive structures. We must remove any unstable material that would prevent us from reaching the solid rock of Christ.”

The church and its members must constantly return to Christ and his Gospel, the pope said, “otherwise we risk overloading a building with heavy structures whose foundations are too weak to support it.”
Building up the church of Christ is a time-consuming labor requiring hard work and patience, he said.
Part of that work, the pope said, is being humble enough to allow God to work on each member, the “living stones” who make up the church.

“When Jesus calls us to take part in God’s great project, he transforms us by skillfully shaping us according to his plans for salvation,” Pope Leo said. “This implies an uphill journey, but we must not be discouraged. Instead, we should continue with confidence in our efforts to grow together.”

Unity in teaching, mission, and concern for immigrants resounds at bishops’ fall assembly

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By Peter Jesserer Smith
(OSV News) – From the start of the U.S. Catholic bishops’ fall plenary assembly to its end, a resounding concern for the God-given dignity of immigrants, and for unity in teaching the faith clearly and renewing the country spiritually, dominated the days’ proceedings.

The first order of business for the bishops, at the start of the Nov. 10-13 gathering was to invoke the intercession of the Holy Spirit. More than 320 active and retired bishops joined the opening Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary in Baltimore Nov. 10.
Archbishop Timothy P. Broglio, president of the USCCB and archbishop of the Archdiocese for the Military Services, reminded bishops in his opening homily of “their duty to be servants of truth,” and shared the story of a young airman who asked him “how to be a saint.”

The fall meeting was also Archbishop Broglio’s farewell as USCCB president after leading the bishops for the past three years through a National Eucharistic Revival, its first National Eucharistic Congress in more than eight decades, the recently concluded Synod on Synodality, and the election of the first American pope.

Bishops pray during a Nov. 12, 2025, session of the fall general assembly of the U.S. Conference of Catholic Bishops in Baltimore. (OSV News photo/Bob Roller)

In his final presidential address, he emphasized the need for the bishops to model unity and help “convince people to listen to each other” amid polarization.

“We have to draw on our unity to illustrate that civil discourse is not only possible, but the most authentically human way forward,” he said.

For Cardinal Christophe Pierre, the papal ambassador, it was his first opportunity to address the bishops as Pope Leo XIV’s representative to the U.S. since the pope’s election in May. On the theme of unity, he emphasized continuity between the late Pope Francis and Pope Leo’s pontificates, while encourging them to look to the Second Vatican Council as their guide. As he has for the past several years, he encouraged them to develop a synodal culture that could help them unify the church at a time when many Catholics “identify more with tribes and ideologies than with the body of Christ.”

He said, “The synodal path invites us to a different way: a style of being church that makes communion concrete, allows dialogue to become discernment, and catholicity to become shared mission.”

The cardinal’s remarks about synodality, as a means to help the bishops bring about unity, were underscored by a Leadership Roundtable survey from the prior week. It showed that Catholics tend to give their parish pastors and parish high marks, yet a consistent “trust deficit” pattern prevails at the diocesan and national level.

The bishops elected new leadership for the next three years on Nov. 11, the first day of public meetings, choosing the conference’s secretary, Archbishop Paul S. Coakley of Oklahoma City, as their next president out of 10 possible candidates. Archbishop Coakley won on the third ballot in a close run-off with Bishop Daniel E. Flores of Brownsville, Texas. The bishops then decisively chose Bishop Flores, the conference’s former doctrine committee chair and its point man on implementing synodality in the U.S., as vice president, succeeding Baltimore Archbishop William E. Lori.

The following day, the bishops elected Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, as their next secretary. Archbishop Alexander K. Sample of Portland, Oregon, was selected to succeed Bishop Rhoades as chair of the Committee on Religious Liberty. The bishops then elected five other committee chairs: Archbishop Jeffrey S. Grob of Milwaukee, for Canonical Affairs and Church Governance; Auxiliary Bishop Peter L. Smith of Portland, Oregon, for Ecumenical and Interreligious Affairs; Bishop William A. Wack of Pensacola-Tallahassee, Florida, for Evangelization and Catechesis; Ukrainian Catholic Metropolitan Archbishop Borys A. Gudziak of Philadelphia, for International Justice and Peace; and Bishop Mark W. O’Connell, newly named bishop of Albany, New York, for Protection of Children and Young People.

While many of the elections were close contests, the bishops’ voice on major issues – from teaching on immigration and gender ideology to public manifestations of Catholic witness and devotion – was overwhelmingly united in every vote.

On Nov. 12, the second public session of the gathering, the prelates approved a special pastoral message on immigration “to raise our voices in defense of God-given human dignity.” They amended the message on the floor to clearly condemn “indiscriminate mass deportation” alongside their call to end “dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”
The bishops applauded and many got to their feet after it passed with a resounding 216 votes in favor, five votes against, and three abstentions.

The bishops’ plenary assembly heard a report on the immigration situation in the U.S. under the Trump administration, as well as a new initiative of solidarity with migrants called “You Are Not Alone.” In a press conference, Bishop Rhoades also revealed that the issue of the ability of Catholic immigrants in ICE detention to receive sacraments “is now at the top of our concerns.”

“Obviously, the beliefs of the church have political consequences, but they’re not political in the usual sense of the word,” Archbishop Richard G. Henning of Boston told OSV News, explaining the bishops’ special message was “a pastoral address to our people rather than an attempt to lobby.”

The bishops also heard about promising signs of progress in their ongoing efforts to resolve backlogs for religious worker visas with the Trump administration. Close to 90% of the nation’s Catholic dioceses rely on foreign-born clergy and religious.

The bishops also heard a presentation on revisions to their “Ethical and Religious Directives for Catholic Health Care Services,” which they approved the following day. They approved the new ERDs – 206 bishops voted yes, with eight abstaining and seven opposing – with substantial revisions from the previous version. They incorporate guidance issued in 2023 by the USCCB’s Committee on Doctrine, which prohibited surgical or chemical interventions seeking to exchange or simulate the sex characteristics of a patient’s body for those of the opposite sex.

The bishops also learned that a new English version of the Bible will be called The Catholic American Bible, which aims to unify American Catholics’ reading of Scripture from the Bible they use in the home to the readings they pray with in the liturgy. They also learned that the Vatican approved the new English edition of the Liturgy of the Hours – concluding a 13-year process of revision – and it would be available for everyone by Easter 2027.

As the U.S. marks its 250th anniversary next year, the bishops voted to consecrate the nation to the Sacred Heart of Jesus in 2026, during their spring assembly in June, which concludes on the solemnity of the Most Sacred Heart of Jesus.

Before the bishops concluded the second and final day of public proceedings – the last day, Nov. 13, was spent in executive session – they approved holding an 11th National Eucharistic Congress in the summer of 2029 following a presentation by Bishop Andrew H. Cozzens of Crookston, Minnesota. Bishop Cozzens, chairman of the National Eucharistic Congress Inc., which will organize the event, said Nov. 12 that a “Revival Impact Study,” which will be made public in December, has shown that a great deal of fruit resulted from the National Eucharistic Revival effort, which included the 2024 National Eucharistic Congress in Indianapolis.

Bishop Cozzens said one of the gifts of the National Eucharistic Congress is the unity it brings to the whole church – something he saw at the 2024 event.

“I think we’ll experience that again in 2029,” he told OSV News. He said a theme is in development and the 2029 National Eucharistic Congress itself will be “a beautiful experience of the power of the Holy Spirit.”

(Peter Jesserer Smith is the national news editor for OSV News. OSV News’ Gretchen R. Crowe, Gina Christian, Kate Scanlon, Lauretta Brown and Julie Asher contributed to this report.)

Laughter

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FROM THE HERMITAGE
By sister alies therese

A driver appeared in court charged with parking his car in a restricted area.

“Defense?” asked the judge.

“Yes, there shouldn’t be such misleading signs around … the sign clearly said, Fine for Parking Here.”
Oops – how things can get easily misunderstood! Still, it is a bit funny, isn’t it? What makes you laugh? What makes you hee hee hee or haw haw haw until your sides wiggle?

You know what I mean. What do you consider hilarious? Michael Dorris, the Native American author of Guests, once wrote, “I got dizzy from laughing, lost my breath from laughing. My stomach hurt from laughing. Tears ran from my eyes, everything was funny.”

Quite possibly, on the other hand, you do not laugh but a little he he hey … almost like a tiny sneeze? Or are you a giggler, one who guffaws, or one who hides behind your hands and lets no one know you found something amusing? Maybe laughter is not your thing – or so you say – and yet you laugh and laugh when hidden in the bathroom or away from people.

Henry Ward Beecher once said, “A person without a sense of humor is like a wagon without springs – jolted by every pebble in the road.” I have to say, I think a sense of humor is critical to the spiritual life. Where do we begin?

A good laugh at ourselves usually works. Not taking myself too seriously helps me get things into perspective. As Proverbs 17:22 reminds us, “A cheerful heart is good medicine, but a crushed spirit dries up the bones.”

Yes, go to the Scriptures and discover laughter mentioned more than once: “He will fill your mouth with laughter and your lips with shouts of joy.” (Job 8:21) Check out the Psalms: “Our mouths were filled with laughter, our tongues with songs of joy” (Psalm 126:2), and “The Lord is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy.” (Psalm 28:7)

As with our driver who got it wrong, we can as well – by laughing at others. Not recommended. Nothing is more painful than being laughed at. Yes, we are called to laugh, but how about laughing with?
I marvel at those who have been badly treated, who teach me so much about laughter. W.E.B. Du Bois, the African American educator, once wrote in “My Soul Looks Back, ’Less I Forget”: “I am especially glad of the divine gift of laughter; it has made the world human and lovable, despite all its pain and wrong.”
Can you laugh in November? That’s a good test! Death, purgatory, people dying around us, wars, abortions, hunger, governmental challenges, the death penalty – darkness falling all around us. So what’s so funny?

It is more difficult to laugh or make decisions when the days are rainy, cold and lonely. Yet Norton Juster reminds us in “The Phantom Tollbooth” – “Ordinance 175389: It shall be unlawful, illegal and unethical to think, think of thinking, surmise, presume, reason, meditate or speculate while in the doldrums.”

What comes, however, into our orbit near the end of the month? Thanksgiving, of course – and if you don’t laugh at that dinner table, you will cry! Maybe it will be an old story Uncle George tells, a funny accident by a 3-year-old or even a teenager venturing out to tell a joke. Who knows? It might be the food. It might be just anything.

Go prepared – or you might get caught in a bit of misery. Arguments are ugly. I love this little prayer: “Give me eyes to see what I would miss without you!” (anonymous)

Go to that kitchen to help, that table to eat, and take that opportunity to clear up – having asked the Lord to show you! You just might be the one to prevent a Thanksgiving Day disaster.

T. Hulbert of Rockaway, Oregon, once shared this in Guideposts (1999): “My 1998 resolution: With the help of God, I resolve to be a good witness to those around me by what I say and through what I do.”
David Saltzman wrote in “The Jester Has Lost His Jingle” – “Laughter’s like a seedling, waiting patiently to sprout. All it takes is just a push to make it pop right out.”

Be careful at that table, in that kitchen or dining room. Things often pop out that we had no intention of saying! There is much left to heal.

“Laughter is God’s medicine; the most beautiful therapy God ever gave humanity,” says an anonymous author. Why in the world would laughter be medicine? What needs healing? We often don’t find out until someone pushes that little button we thought we had hidden so artfully away.

There is hope for most of us if we have learned anything this past year. When we join others at the table, watch the person you trust the most before you speak. He or she will give you the go-ahead or hold up a hand – like any good base coach.

I have that super picture of Jesus laughing in my prayer corner. He had to laugh now and then – look who he surrounded himself with!

“Rejoice in the Lord always. I will say it again: Rejoice!” (Philippians 4:4)

Your laughter does not need to be outrageous or loudly offensive – just a good deep chuckle will get those endorphins working. It might even be as simple as a sweet smile to dispel the gloom.

As Sister Monique of Owatonna once said, “May this Thanksgiving help you give thanks for all the turkeys in your life.”

Blessings.

(sister alies therese is a canonical hermit who prays and writes.)

Briefs

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NATION
NEW ORLEANS (OSV News) – The Archdiocese of New Orleans has edged one step closer to finalizing its long-running – and costly – bankruptcy proceedings to resolve hundreds of clerical abuse claims. A committee of survivors and additional creditors overwhelmingly voted to accept the plan for a $230 million settlement, which would include tailored payment amounts factoring in the scope of the alleged abuse and its impact on claimants. The plan would also permit the release of files on abusive clergy. However, one group of bond investors filed an Oct. 28 request calling for further discussion of the archdiocese’s Chapter 11 reorganization plan, now in its fifth version. In response, the official committee of unsecured creditors in the case filed a response with the court, accusing the bondholder of “delay and subterfuge tactics” in “an attempt to fruitlessly delay confirmation and thwart justice for the more than 99% of abuse survivor creditors who voted in favor of the Plan.” A confirmation hearing is set to begin on Nov. 17, with testimony scheduled through Dec. 4. The Dec. 2 session will see survivors take the stand to share their personal experiences. OSV News has confirmed with the archdiocese that its legal fees to date in the case have so far totaled approximately $50 million.

People gather for an annual pilgrimage to the shrine of Fatima Rani – or Mary, Queen of Fatima – at St. Leo’s Church in the Baromari hills in the Sherpur district of the Mymensingh Diocese in Bangladesh Oct. 31, 2025. The pilgrimage attracts tens of thousands of pilgrims from different parts of the country, including Muslims and Hindus, who come seeking spiritual connection and possible miracles. (OSV News photo/Stephan Uttom Rozari)

WASHINGTON (OSV News) – Amid concern about the ability of those detained by immigration enforcement authorities to receive Catholic sacraments, a key U.S. bishop said Trump administration officials have “assured” him the matter is “under careful review.” Bishop Robert E. Barron of Winona-Rochester, Minnesota, who was appointed by President Donald Trump to the Department of Justice’s Religious Liberty Commission, said in a Nov. 3 social media post that he and Father Alexei Woltornist, a Melkite Catholic priest and a member of the Department of Homeland Security’s Homeland Security Advisory Council “have been in touch with senior officials in both the State Department and the Department of Homeland Security and have brought forward the concerns of the church regarding detainees’ access to Sacraments.” Bishop Barron’s post included an OSV News article about a delegation of clergy, religious sisters and laity, and a Chicago auxiliary bishop who were barred for the second time in three weeks from bringing the Eucharist to those being held at an immigration detention center just west of Chicago on the feast of All Saints Nov. 1. Spokespersons for the Department of Homeland Security and ICE did not immediately respond to requests for comment from OSV News.

VATICAN
VATICAN CITY (OSV News) – Pope Leo XIV offered words of joy to Catholics in India’s Kerala state after the Nov. 8 beatification of Mother Eliswa Vakayil, founder of the Teresian Carmelite congregation. Speaking at his Nov. 12 general audience, the pope praised the 19th-century nun as “a source of inspiration” who championed the dignity of women and the education of poor girls. Mother Eliswa, born in 1831 and widowed at 20, became Kerala’s first Indigenous nun in 1866, establishing what is now the Congregation of Teresian Carmelites – and was then Third Order of the Discalced Carmelites – with her sister and daughter. Today the community includes more than 1,500 sisters in over 200 convents worldwide. Over 20,000 faithful filled the Basilica of Our Lady of Ransom in Kochi for the beatification Mass celebrated by Cardinal Sebastian Francis, the pope’s delegate. Church leaders hailed Blessed Eliswa as a pioneer of women’s empowerment in a deeply patriarchal era. Her congregation is now praying for a second miracle “to pave the way for the canonization of our founder,” said Sister Sucy Kinattingal, who has been vice postulator for Mother Eliswa’s cause since 2012.

WORLD
AUCHI, Nigeria (OSV News) – The Diocese of Auchi in Nigeria is mourning the death of teenage seminarian Emmanuel Alabi, who died after being kidnapped with two classmates in July. Diocesan officials confirmed Nov. 4 that while seminarians Japhet Jesse and Joshua Aleobua were freed, Alabi “died in the course of the ordeal.” Bishop Gabriel Dunia expressed deep sorrow and urged Nigerian authorities to prioritize citizens’ safety amid worsening insecurity. The seminarians were abducted July 10 when gunmen attacked Immaculate Conception Minor Seminary, killing a security guard. It was the seminary’s second kidnapping in less than a year. In 2024, its rector, Father Thomas Oyode, was abducted after offering himself in place of students. A Catholic Secretariat of Nigeria report said 145 priests have been kidnapped in Nigeria since 2015, 11 of whom were killed. With the rise of extremist Islamic ideology, Nigeria has become “the most violent place in the world for followers of Jesus,” according to Open Doors International, an organization that supports persecuted Christians around the world. While the conflict is also driven by other factors, including extremist groups’ desire for power and control, more Christians are killed by the extremists than Muslims, Open Doors said.

DHAKA, Bangladesh (OSV News) – In northern Bangladesh, thousands of Catholics have gathered at St. Leo’s Church in the Diocese of Mymensingh to celebrate the 25th anniversary of the Mary, Queen of Fatima shrine, known as Fatima Rani. Nearly 40,000 pilgrims joined the two-day celebration in late October, marked by rosary prayers, candlelight processions, and the Stations of the Cross. Bishop Paul Ponen Kubi of Mymensingh led the closing Mass, joined by Vatican nuncio Archbishop Kevin Randall and local clergy. Parish pastor Father Torun Bonwary said the anniversary, which falls during the Catholic Church’s Jubilee Year, brought “a different level of spirituality” to local Catholics – many of them Indigenous. Pilgrims climbed a 1.2-mile mountain path lit by thousands of candles, praying for forgiveness and peace. Despite limited resources, organizers said the shrine remains a symbol of faith and hope for Bangladesh’s small but vibrant Catholic community of about 400,000 faithful in the Muslim-majority nation. “The sight of thousands of devotees walking on the hilly path with candlelight in their hands proves that no matter what obstacles we face, we will move forward on the path of light with the grace of Mother Mary,” one pilgrim said.

Pope assures the poor they are loved by God, calls on governments to act

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By Cindy Wooden
VATICAN CITY (CNS) – Before joining hundreds of people for lunch, Pope Leo XIV celebrated Mass for the Jubilee of the Poor and prayed that all Christians would share “the love of God, which welcomes, binds up wounds, forgives, consoles and heals.”

With thousands of migrants, refugees, unhoused people, the unemployed and members of the trans community present in St. Peter’s Basilica or watching from St. Peter’s Square, Pope Leo assured them, “In the midst of persecution, suffering, struggles and oppression in our personal lives and in society, God does not abandon us.”

Pope Leo XIV and his guests enjoy their first course, a vegetable lasagna, at a luncheon marking the Jubilee of the Poor Nov. 16, 2025, in the Vatican audience hall. (CNS photo/Vatican Media)

Rather, “he reveals himself as the one who takes our side,” the pope said in his homily Nov. 16, the church’s celebration of the World Day of the Poor.

Volunteers with Vatican, diocesan and Rome-based Catholic charities joined the people they assist for the Mass. The French charity Fratello organized an international pilgrimage, bringing hundreds of people to Rome for the Mass, visits to the major basilicas of Rome and prayer services.
The Vatican said 6,000 people were at Mass in the basilica and another 20,000 people watched on screens from St. Peter’s Square. By the time Pope Leo led the recitation of the Angelus prayer, some 40,000 people were in the square.

After the Angelus, as part of the celebration of the 400th anniversary of their foundation, the Vincentian Fathers sponsored and served lunch for the pope and his guests. Members of the Daughters of Charity and volunteers from Vincentian organizations helped serve the meal and handed out 1,500 backpacks filled with food and hygiene products.

The luncheon featured a first course of vegetable lasagna, followed by chicken cutlets and vegetables and ending with baba, a small Neapolitan cake soaked in syrup. Rolls, fruit, water and soft drinks also were on offer.

Before the Mass, Father Tomaž Mavric, superior general of the Vincentians, symbolically gave Pope Leo house keys from the Vincentians’ “13 Houses Campaign.” The name of the project, which has constructed homes for the poor around the world, is an homage to St. Vincent de Paul and his decision in 1643 to use an endowment from French King Louis XIII to build 13 small houses near the Vincentian headquarters in Paris to care for abandoned children.

In his homily at the Mass, Pope Leo noted how the Bible is “woven with this golden thread that recounts the story of God, who is always on the side of the little ones, orphans, strangers and widows.”

In Jesus’ life, death and resurrection, “God’s closeness reaches the summit of love,” he said. “For this reason, the presence and word of Christ become gladness and jubilee for the poorest, since he came to proclaim the good news to the poor and to preach the year of the Lord’s favor.”

While the pope thanked Catholics who assist the poor, he said he wanted the poor themselves to hear “the irrevocable words of the Lord Jesus himself: ‘Dilexi te,’ I have loved you.”

“Yes, before our smallness and poverty, God looks at us like no one else and loves us with eternal love,” the pope said, “And his church, even today, perhaps especially in our time, still wounded by old and new forms of poverty, hopes to be ‘mother of the poor, a place of welcome and justice,’” he said, quoting his exhortation on love for the poor.

While there are many forms of poverty – material, moral and spiritual – the thing that cuts across all of them and particularly impacts young people is loneliness, he said.

“It challenges us to look at poverty in an integral way, because while it is certainly necessary at times to respond to urgent needs, we also must develop a culture of attention, precisely in order to break down the walls of loneliness,” the pope said. “Let us, then, be attentive to others, to each person, wherever we are, wherever we live.”

Poverty is a challenge not only for those who believe in God, he said, calling on “heads of state and the leaders of nations to listen to the cry of the poorest.”

“There can be no peace without justice,” Pope Leo said, “and the poor remind us of this in many ways: through migration as well as through their cries, which are often stifled by the myth of well-being and progress that does not take everyone into account, and indeed forgets many individuals, leaving them to their fate.”

FEATURE PHOTO: … A New Tool for Life …

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OXFORD – St. John the Evangelist Knights of Columbus Council 10901 recently donated a new ultrasound machine to the Pregnancy Center of Oxford. On Nov. 13, Father Mark Shoffner blessed the machine during a small gathering. Pictured from left are Danielle Lewis, Theodore Cutcliffe, Father Mark Shoffner, Father Robert Antony, Louis Cutcliffe and Grand Knight Jim Herzog. (Photo by Jennifer Newsom)

Calendar of Events

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SPIRITUAL ENRICHMENT
GLUCKSTADT – St. Joseph, Millions of Monicas – Praying with confidence for our children, each Tuesday from 6:30-7:30 p.m. in the church. Join with other mothers and grandmothers as we pray for our children’s faithful return to the church. Details: email millionsofmonicas@stjosephgluckstadt.com.

CANTON – Sacred Heart, Advent Penance Service, Monday, Dec. 15 at 6 p.m. Details: church office (601) 859-3749.

PEARL – St. Jude, Advent Penance Service, Wednesday, Dec. 10 at 6 p.m. Details: church office (601) 939-3181.

PARISH & YOUTH EVENTS
FLOWOOD – St. Paul, Rededication Mass, Sunday, Nov. 23 at 3 p.m. Details: church office (601) 992-9547.

HERNANDO – Holy Spirit, Advent/Christmas Concert, on Sunday, Nov. 30 at 4 p.m. Details: church office (662) 429-7851.

MADISON – St. Anthony School, Starry Night Gala, Friday, Dec. 12 at 7 p.m. at the Bill Waller Craft Center. Details: school office at (601) 607-7054.

MADISON – St. Joseph School, Annual Draw Down, Saturday, Jan. 24, 2026, at Reunion Country Club. Details: school office (601) 898-4800.

PEARL – St. Jude, Feast of Our Lady of Guadalupe, Thursday Dec. 11 after 6:30 p.m. Mass the parish will have a special rosary and serenade. On Friday Dec. 12 at 6 p.m. join us for a procession and Mass, plus a potluck after mass.

St. Jude, Posadas, Wednesday Dec. 17 at 6:30 pm. Details: church office (601) 939-3181.

EMPLOYMENT
JACKSON – Diocese of Jackson seeks a Facilities Manager to support parishes and schools. Oversees contract review, construction, and diocesan property/life-health-safety policies; manages maintenance and repairs for the Chancery and diocesan sites. Bachelor’s/associate degree in facilities or construction preferred; CFM preferred; 5+ years facilities/construction management required. Email résumé and cover letter to Cathy Pendleton at cathy.pendleton@jacksondiocese.org.

CATHOLIC SCHOOL ADMINISTRATOR POSITIONS – The Diocese of Jackson seeks qualified, faith-filled leaders to serve as administrators in our Catholic schools. Positions available at St. Joseph School, Madison (Grades 7–12), St. Joseph School, Greenville (Grades PK3–12), and St. Elizabeth School, Clarksdale (Grades PK3–6). Applicants should be practicing Catholics with leadership experience, strong communication skills, and a commitment to Catholic education. For details and applications, visit jacksondiocese.org/administrator-employment.

JACKSON PARENTS SHARE YOUR VOICE IN THE METRO SCHOOL SURVEY
JACKSON – Families with children from early childhood through 12th grade are invited to take part in the Jackson Catholic Schools Family Survey on Education.

Whether your children attend Catholic schools or not, your feedback will help us better serve families across our Catholic community. The short survey asks about your experiences and how you make schooling decisions. Take the survey today at https://tinyurl.com/JacksonCatholicEd.

IN MEMORIAM – DEACON MARK WHITE
OLIVE BRANCH – Please pray for the repose of the soul of Deacon Emeritus Mark White, who died on Nov. 17, 2025. A Mass of Christian Burial will be held at 10 a.m. on Monday, Dec. 1, at Queen of Peace, 8455 Germantown Rd., Olive Branch, MS 38651. Visitation will be held one hour before the Mass. Bishop Joseph Kopacz will be the principal celebrant, with Father Hendrik “Ardi” Ardianto, SCJ and Father David Szatkowski, SCJ concelebrating and Deacon Ted Schreck preaching the Gospel. Eternal rest grant upton him, O Lord.