Author Archives: Mississippi Catholic

Can’t afford a Catholic college? Think again. Many offer full tuition options

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By Kimberley Heatherington , OSV News

(OSV News) – It’s often said that death and taxes are two of life’s most enduring certainties. To that duo, anxious parents of teenagers might add another: rising college tuition.

For high school students yearning to attend a Catholic college, there is an encouraging development: Many Catholic institutions of higher learning are increasingly committed to making academia accessible through free, full tuition programs.

“There’s probably a significant number of students who would be interested in St. Mike’s,” said Brigid Lawler, until recently the vice president for enrollment management at St. Michael’s College in Colchester, Vermont. “But they see that initial sticker price and think, ‘I’m not even going to have the conversation because I don’t think I can’t afford that.'”

St. Anselm College in Manchester, New Hampshire, is pictured in this May 24, 2023 photo. It is one of many Catholic institutions of higher learning making academia accessible through free, full tuition programs. (OSV News photo/courtesy of St. Anselm College)

With about 1,100 undergraduate students from 21 states and 15 countries, St. Michael’s College is the only Edmundite college in the world – founded in 1904 by the French order of priests known as the Society of St. Edmund.

Boasting more than 40 majors and a 10:1 student to faculty ratio, the college has a history of social justice commitment, with more than 70% of students participating in service opportunities.

For the 2025-2026 school year, tuition, food and housing at St. Michael’s College totals $70,990, excluding books, supplies and incidental costs. However, over 90% of its students receive financial aid – and “The St. Mike’s Community Commitment” gives families whose income falls at or below $100,000 a total aid package covering full tuition after federal grants. In addition, all admitted students are automatically considered for merit-based scholarships.

Because the St. Mike’s Community Commitment launched in late 2024, it’s still difficult to judge the impact of the new financial aid program. But Lawler is both enthusiastic and emphatic.

“We are a campus that has this very strong sense of community, and there is this idea that we want to take care of the folks that are here and help them to stay,” she said, “because we all know that should be a huge part of the mission.”

St. Anselm College in Manchester, New Hampshire, launched its Anselmian Community Commitment in 2024, “a program that allows New Hampshire students with a family income of $100,000 or less and a GPA of 3.25 or higher to attend the college tuition-free,” according to its website, with school leaders citing the school’s Catholic and Benedictine mission.

Also in 2024, College of the Holy Cross in Worcester, Massachusetts, also announced that students whose families have a total income of $100,000 or less “and reasonable assets” will receive a full tuition grant. The move was an expansion of the school’s current financial aid program, which in the 2022-2023 academic year stated that families with a total income of $75,000 or less were eligible for the full tuition coverage.

At Regis University in Denver, undergraduate students in 2025-2026 can expect to pay $47,490, excluding fees and living expenses. However, all first-year students received financial aid in 2023-2024.

“We strive to continue to evolve each year and meet students where they are,” said Catherine Rohde, assistant vice president of Financial Aid and Scholarships.

“We know how transformative a Jesuit Catholic education is, and we hope that these initiatives, including ‘Road to Regis,’ build awareness and excitement about the possibility of attending Regis University,” she continued. “While specific financial aid strategies may shift, especially in light of federal and state budget conversations, our goal of partnering with families to provide support stays the same.”

Unveiled in Oct. 2024, the “Road to Regis” program – through federal, state and Regis funding – provides a financial aid offer of full tuition for up to four years for eligible traditional first-year or transfer college students.

Rohde explained the funding mix that enables Regis to assist students.

“Although we are a private institution, we rely on federal grants and campus-based funding, and we are incredibly thankful for the grant support from the Colorado Department of Higher Education that we receive for our Colorado Residents pursuing a Jesuit Catholic education,” she said.

“Like other financial aid opportunities, we utilize federal and state grant allocations, but we also optimize institutional dollars. Most are unfunded tuition discount incentives, in order to help, particularly our financially neediest families,” Rohde added. “While our endowment dollars are a piece of the puzzle, many endowments are geared towards specific students or programs, per donor wishes. Therefore, these endowments, while critical for our overall budget conversations, do not directly correlate to our Road to Regis offer.”

As the only Jesuit Catholic university in the Rocky Mountain region, Regis offers 83 degree programs to 5,754 enrolled students, with a 9:1 student to faculty ratio. Designated as a Hispanic Serving Institution – 39% of full-time undergraduates identify as “Hispanic/Latine” – Regis is also moving toward becoming a bilingual campus.

According to the Association of Catholic Colleges and Universities, “On average, the published tuition at a Catholic college or university was $37,500 in 2023-2024, according to the National Center for Education Statistics. After financial aid, the average net tuition is $25,220.”

ACCU additionally reports that “84% of students enrolled at Catholic institutions receive any kind of financial aid, with an average amount of $23,771 per student in 2022-2023. Over 91% of students at Catholic institutions received institutional aid.”

There are 230 Catholic colleges and universities in the U.S. – distributed throughout 40 states, the District of Columbia and Puerto Rico – attended by some 675,000 students as of fall 2023. In the United States, Catholic schools founded by the Dominican, Franciscan, and Jesuit orders dominate the higher education field.

“A lot of times, students never even considered us because we are a private university and they just automatically think, ‘Unaffordable; expensive; can’t do it,'” said Lynda McKendree, dean of scholarships and financial aid at the University of St. Thomas in Houston.

“So when we started getting more information about why maybe some of the Catholic students in our community weren’t looking at our school, that was the reason,” she explained. “And we knew that some of these families would qualify for very strong financial aid packages.”

Tuition and fees are $35,754 before scholarships and financial aid, but more than 85% of new freshmen – both domestic and international – receive a University of St. Thomas scholarship upon enrolling.

“The St. Thomas Promise” – launched three years ago, with approximately 6% of the student body benefitting – also offers help to prospective scholars.

“If you have a 3.4 or higher high school GPA – and if your family income is $50,000 or less – you qualify for the St. Thomas promise,” said McKendree. “And that is free tuition and fees for four years.”

Founded in 1947 by the Basilian Fathers – a congregation launched in France in the wake of the French Revolution – the University of St. Thomas provides more than 40 undergraduate majors and 30 graduate degrees to 3,600 students, offering a 13:1 faculty to student ratio.

“One thing that’s at the core of our mission at the University of St. Thomas is being able to bring students into that awareness of what is the Catholic university,” said Sara Nevares Johnson, the university’s dean of admissions.

Nevares Johnson said that both the values of “Ex Corde Ecclesiae” – an apostolic constitution issued in 1990 by St. John Paul II regarding Catholic colleges and universities – and the Basilian Fathers’ charism of “goodness, discipline and knowledge” contribute to student formation.

“We bring that into the conversation not only in the classroom, but before they even enter the classroom,” Nevares Johnson said. “When we’re outreaching and recruiting students and families, we’re talking about what it means to grow and thrive in a university community at the University of St. Thomas.”

(Kimberley Heatherington writes for OSV News from Virginia.)

St. Patrick’s Cathedral mural honors immigrants, first responders, NY saints

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By Steven Schwankert / The Good Newsroom , OSV News

NEW YORK (OSV News) – A new 25-foot-high mural that covers the walls of the entrance to St. Patrick’s Cathedral and was officially dedicated before Mass Sept. 21 celebrates New York’s sacred and secular history.

The largest permanent artwork commissioned in the 146-year history of “America’s Parish Church,” the painting depicts the apparition at Knock in Ireland, along with New York saints, servants of God, immigrants and first responders.

New York Cardinal Timothy M. Dolan speaks during the formal unveiling Sept. 18, 2025, of a 25-foot-high, four-panel mural in the narthex of St. Patrick’s Cathedral in New York City. Looking on is artist Adam Cvijanovic, the mural’s creator. The artwork depicts the 1879 Marian apparition in Knock, Ireland; people connected to the Catholic heritage and immigration history of the city of New York and the state; and first responders who serve the metropolitan area. (OSV News photo/Gregory A. Shemitz)

At a morning press event Sept. 18, New York Cardinal Timothy M. Dolan and Brooklyn artist Adam Cvijanovic unveiled the mural, and the cardinal discussed how his initial vision for a representation of the Knock apparition evolved.

“This became not only an ode to Jesus and Mary and Joseph and St. John and the faith of the Irish people who were so instrumental in this archdiocese, it also became an ode to those who followed them and found in this city, this country, and yes, in this Holy Mother Church, an embrace of welcome,” Cardinal Dolan said.

“I thought when I started making this painting, that the important thing to do was to make it about people and portraits,” Cvijanovic said of his work, which is titled, “What’s So Funny About Peace, Love, and Understanding.”

“So, everybody in this painting is an actual person. They’re all portraits. Even the angels,” he said. “And that seemed to me to be a really, really important thing to do, to talk about the people of the city, all of them, and to have it in some place that people could go in New York and feel themselves recognized in the context of respect and hope.”

Father Enrique Salvo, himself an immigrant from Nicaragua, said that the story told on the panels was particularly meaningful for him.

“If you would have told me that I was going to be the rector of St. Patrick’s Cathedral, when I came to this country, I would have never believed it,” he said. “But with God, all things are possible, and hopefully it’s an inspiration for everyone that walks in, that we’re not only welcome, but we’re also invited to make a difference and to let God shine through us.”

Cardinal Dolan noted that he originally wanted the mural as part of the last major renovation of St. Patrick’s Cathedral in 2012, but the cathedral’s trustees advised that he wait. He thanked them for their wise advice.

“I’m kind of glad now, because it matured – it was like a crock pot,” he said.

Cardinal Dolan said that major benefactors covered the cost of the mural, and expressed his gratitude that no further funds needed to be raised to complete the project.

“My wife and I support a lot of causes that are more direct, such as education, feeding the hungry, healthcare, social services, and things like that,” said Kevin Conway, who with his wife, Dee, were major benefactors of the mural. “But this struck me as a project that we could honor a good friend, His Eminence (Cardinal Dolan), but more importantly, you could make an impact and tell a story to the millions of people who come through these doors, and tell an important story.”

Each panel tells a different part of the New York story, along with the apparition at Knock — an 1879 vision of the Blessed Virgin Mary, St. Joseph, St. John the Evangelist, angels and the Lamb of God – witnessed by more than a dozen townspeople in County Mayo, Ireland, the same year St. Patrick’s Cathedral was consecrated.

Two panels of a 25-foot-high, four-panel mural in the narthex of St. Patrick’s Cathedral in New York City is seen during the artwork’s formal unveiling Sept. 18, 2025. The mural depicts the 1879 Marian apparition in Knock, Ireland; people connected to the Catholic heritage and immigration history of the city of New York and the state; and first responders who serve the metropolitan area. (OSV News photo/Gregory A. Shemitz)

One panel depicts early immigrants to New York and features a likeness of a young girl – for whom an image of Cardinal Dolan’s late mother, Shirley, served as the model.

“I am thrilled that she is here among those,” he said, pointing out that his mother herself was not an immigrant.

Another panel features New Yorkers of consequence to the church, including Archbishop John Hughes, the first archbishop of New York; St. Kateri Tekakwitha, the first Native American and the church’s first Indigenous from North America; former New York Gov. Al Smith; Servant of God Dorothy Day; and Venerable Pierre Toussaint.

(Steven Schwankert is senior editor of The Good Newsroom, the news outlet of the Archdiocese of New York. This story was originally published by The Good Newsroom and is distributed through a partnership with OSV News.)

Santos hispanos que debes conocer

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San Luis Bertrand, OP, fiesta: 9 de octubre

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Sacred Heart Convent, Springfield IL

Luis se convirtió en dominico a los 18 años y fue ordenado sacerdote en 1547. Fue maestro de novicios en su España natal durante 30 años y se ganó una reputación de santidad al cuidar a las víctimas de la peste en Valencia en 1557. En 1562, se fue como misionero al Caribe, trabajando en Colombia y en las islas de Sotavento, las Vírgenes y de Sotavento durante seis años. Su celo apostólico, ayudado por el don de lenguas y otros acontecimientos milagrosos, dio como resultado 15 000 conversiones entre las poblaciones indígenas. Después de regresar a España, formó a predicadores para las misiones, diciendo que la única preparación eficaz era la oración humilde y ferviente. Fue canonizado en 1671 y es el principal santo patrón de Colombia. San Luis Bertrán es el patrón de Buñol, Nueva Granada y Colombia.

Traducción realizada con la versión gratuita del traductor DeepL.com

San Martín de Porres, día de fiesta: 3 de noviembre

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Sacred Heart Convent,
Springfield IL

Este hijo ilegítimo de un esclavo panameño liberado y una caballero español se convirtió en un héroe para el pueblo de Lima, Perú, su lugar de nacimiento, por su compasivo cuidado de los enfermos y los pobres.

Aprendiz a los 12 años de un barbero-cirujano, Martín también aprendió medicina herbal de su madre. Después de trabajar durante varios años en un monasterio dominico como miembro de la Tercera Orden, profesó como hermano lego en 1603. Fundó un orfanato y un hospital para expósitos, atendió a esclavos africanos, practicó grandes penitencias y experimentó dones místicos. Martín fue llevado a la tumba por prelados y nobles, y todos los peruanos lo aclamaron como su querido santo. Es el patrón de los peluqueros y de la justicia interracial.

San Juan Diego Cuāuhtlahtoātzin, festividad: 9 de diciembre

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Original painting is kept in a vault at the Basilica of Our Lady of Guadalupe in Mexico City.

Bautizado a los 50 años, este indígena se dirigía a misa el 9 de diciembre de 1531 cuando María se le apareció en el cerro del Tepeyac, cerca de la Ciudad de México. Ella le pidió que solicitara al obispo que se construyera un santuario en ese lugar. Pero el obispo pidió una señal.

El 12 de diciembre, Juan regresó al Tepeyac; María le dijo que recogiera las flores que florecían en la cima del cerro y las pusiera en su manto para llevárselas al obispo. Cuando Juan abrió el manto, las flores se cayeron y la imagen de Nuestra Señora de Guadalupe adornaba su prenda. Esta imagen milagrosa se conserva en la famosa basílica de la Ciudad de México. Juan vivió el resto de sus días como ermitaño cerca de la primera capilla construida allí; fue canonizado en 2002.

San Juan Diego es el patrón de los pueblos indígenas.

San Toribio de Mogrovejo, día de fiesta: 23 de marzo

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Toribio, nacido en España, enseñó derecho en Salamanca hasta 1574, cuando fue nombrado inquisidor de Granada. En 1580, aunque aún no era sacerdote, fue nombrado arzobispo de Lima, Perú, y recibió la ordenación episcopal en Sevilla.

Tras llegar a Lima en 1581, sus 25 años de servicio misionero incluyeron sínodos diocesanos y provinciales, visitas por la vasta diócesis, reformas del clero y catecismos en lenguas indígenas. También introdujo las órdenes religiosas europeas en Perú, abrió el primer seminario en el Nuevo Mundo y animó a los indígenas a convertirse en sacerdotes.

San Toribio de Mogrovejo es el patrón de los obispos latinoamericanos, los derechos de los indígenas y Lima, Perú.

San Cristóbal Magallanes Jara, día de celebración: 21 de mayo

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Este santo mexicano comparte su festividad con otros 21 sacerdotes y tres laicos martirizados entre 1915 y 1937, cuando las autoridades mexicanas persiguieron a la Iglesia católica.

Muchos de estos mártires cristeros, canonizados en 2000, fueron torturados y ejecutados cuando fueron detenidos. El padre Magallanes, un pastor celoso en su estado natal de Jalisco, también realizó labores misioneras entre los indígenas huicholes. Antes de que les dispararan, le dijo a su compañero sacerdote: «Ten paz, hijo mío; solo será un momento, luego estarás en el cielo».

San Cristóbal Magallanes Jara y sus compañeros son los santos patronos de los cristianos perseguidos.

San Josemaría Escrivá de Balaguer, festividad: 26 de junio

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Nacido en Barbastro, España, en 1902, Josemaría Escrivá fue ordenado sacerdote en 1925. En 1928 fundó el Opus Dei, que en latín significa «obra de Dios», como apostolado en las circunstancias ordinarias de la vida, especialmente el trabajo, centrándose en la llamada universal a la santidad. Incluye a laicos, sacerdotes y seminaristas.

Su publicación más conocida es «Camino», que vendió millones de ejemplares.

En 1975, monseñor Escrivá falleció a los 73 años en Roma, donde había vivido dirigiendo la organización internacional desde 1946. En 1982, el Opus Dei recibió el estatus de prelatura personal, equivalente a una diócesis no territorial. Su fundador fue beatificado en 1992 y canonizado en 2002 por el papa Juan Pablo II.

San Josemaría Escrivá es el patrón del Opus Dei y de las personas con diabetes.

Todas las fotos y descripciones son de CNS Saints.

Los migrantes y los refugiados son a menudo modelos de esperanza y fe, dice el Papa León

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By Cindy Wooden
CIUDAD DEL VATICANO (CNS) – Los migrantes y refugiados suelen ser “testigos privilegiados de esperanza a través de su resiliencia y su confianza en Dios”, afirmó el Papa León XIV.

“A menudo conservan su fuerza en la búsqueda de un futuro mejor, a pesar de los obstáculos que encuentran”, dijo el 2 de octubre durante una reunión con los participantes en la conferencia internacional “Refugiados y migrantes en nuestra casa común”, organizada por la Universidad de Villanova, dirigida por los agustinos, en las afueras de Filadelfia.

Los dicasterios vaticanos para el Desarrollo Humano Integral y para la Cultura y la Educación, así como los Servicios de Migración y Refugiados de los obispos estadounidenses, fueron algunos de los copatrocinadores de la conferencia, celebrada en Roma del 1 al 3 de octubre, justo antes del Jubileo de los Migrantes y el Jubileo del Mundo Misionero, del 4 al 5 de octubre.

El Papa León animó a los participantes a compartir las historias de fe y esperanza inquebrantables de los migrantes y refugiados, para que puedan ser “una inspiración para otros y ayudar a desarrollar formas de abordar los desafíos que se les han presentado en sus vidas”.

El papa León XIV recibe un cuadro de la hermana Norma Pimentel, artista, misionera de Jesús y directora ejecutiva de Catholic Charities of the Rio Grande Valley en Brownsville, Texas, durante una audiencia en el Vaticano el 2 de octubre de 2025. (Foto CNS/Vatican Media)

Antes de la conferencia, Villanova celebró la inauguración oficial de su Instituto Madre Cabrini sobre Inmigración, que promueve programas de becas, defensa y servicio a los migrantes en la universidad y con la comunidad local.

El Papa León elogió el objetivo del proyecto de reunir “las voces más destacadas de diversas disciplinas para responder a los urgentes desafíos que plantea el creciente número de personas, estimado actualmente en más de 100 millones, que se ven afectadas por la migración y el desplazamiento”.

La hermana Norma Pimentel, misionera de Jesús y directora ejecutiva de Catholic Charities of the Rio Grande Valley en Brownsville, Texas, dijo que los migrantes “son misioneros de esperanza para nosotros, porque su presencia entre nosotros santifica honestamente quiénes somos y dónde estamos”.

Las personas que temen a los migrantes y refugiados o están convencidas de que emigran solo para quitarles el trabajo a los ciudadanos deben tomarse el tiempo de conocer realmente a un recién llegado, dijo la hermana Pimentel. Entonces, “dejarán de verlos como alguien que invade mi espacio, sino como alguien a quien tengo la oportunidad de mostrar la presencia de Dios”.

En su intervención en la conferencia del 1 de octubre, afirmó que “en un mundo marcado por el miedo, la división y la incertidumbre, se nos invita a ser personas de esperanza, peregrinos de esperanza, de esa esperanza que proviene de nuestra confianza en el Señor. Es una fuerza viva, que moldea nuestra forma de ver a los demás, de actuar y de responder”.

“En este Año Jubilar de la Esperanza, estamos llamados a encontrar en nosotros mismos bondad, compasión y valentía, especialmente valentía”, dijo la hermana Pimentel.

Breves de la Nación y el Mundo

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NACIÓN
WASHINGTON (OSV News) – El papa León XIV ha nombrado al obispo James F. Checchio, de Metuchen, Nueva Jersey, arzobispo coadjutor de Nueva Orleans. El nombramiento fue anunciado el 24 de septiembre en Washington por el cardenal Christophe Piere, nuncio apostólico en Estados Unidos. Como coadjutor, el arzobispo Checchio asistirá al arzobispo Gregory M. Aymond y le sucederá automáticamente cuando este se jubile. El arzobispo Checchio calificó a la Arquidiócesis de Nueva Orleans como una comunidad “llena de fe” y agradeció tanto al papa León como a los líderes de la Iglesia local por su cálida bienvenida. Como coadjutor, llega a una arquidiócesis que se enfrenta a la necesidad de resolver cientos de denuncias de abusos sexuales. Nacido en Camden, Nueva Jersey, el arzobispo Checchio aporta a su nuevo cargo décadas de experiencia pastoral y administrativa, incluidos 10 años como rector del Pontificio Colegio Norteamericano en Roma. Ordenado en 1992, ha dirigido la diócesis de Metuchen desde 2016, dando prioridad a las visitas a las parroquias, la protección de los niños y la rendición de cuentas. Cabe destacar, según ha declarado la diócesis en un comunicado, que implementó un sistema de denuncia de abusos por parte de obispos antes de que lo exigiera la ley eclesiástica. El arzobispo Checchio ha formado parte de juntas nacionales, entre ellas la de Seton Hall y la del Centro Nacional Católico de Bioética, y en su día fue capellán de los Philadelphia Eagles de la NFL.

WASHINGTON (OSV News) – El tema de la Marcha Nacional por la Vida 2026 es “La vida es un regalo”, según anunció el 30 de septiembre el Fondo para la Educación y la Defensa de la Marcha por la Vida. Jennie Bradley Lichter, que asumió la presidencia de la Marcha por la Vida a principios de este año, señaló que el grupo elige cada año un tema para la marcha anual en favor de la vida que se celebra en Washington como “una oportunidad para centrar nuestra atención en un mensaje clave o un elemento oportuno de la misión provida”. “Nos encontramos en un momento crítico en nuestro país en el que la Marcha por la Vida y lo que defendemos es más importante que nunca”, declaró Lichter a los periodistas en un acto de presentación, y añadió: “Este año, con este tema, realmente queremos llegar al corazón”. La 53.ª Marcha Nacional por la Vida está prevista para el viernes 23 de enero de 2026. Según Lichter, el concierto previo a la marcha contará con la participación de la banda cristiana Sanctus Real, y el coro Friends of Club 21, formado por personas con síndrome de Down, interpretará el himno nacional en el evento. Georgetown University Right to Life llevará la pancarta al inicio de la marcha. Lichter dijo que el grupo también está lanzando un “Proyecto de historias de los marchistas”, en el que solicitarán vídeos a los participantes para documentar la historia del grupo.

Periodistas visitan una zona de trabajo en el exterior de la Sagrada Familia tras una rueda de prensa para anunciar las últimas novedades sobre las obras de la basílica en Barcelona, España, el 18 de septiembre de 2025. Tras más de un siglo de construcción, la Torre de Jesucristo, diseñada por el famoso arquitecto español Antoni Gaudí, pronto coronará la Basílica de la Sagrada Familia, convirtiéndola en la iglesia católica más alta del mundo. (Foto de OSV News/Albert Gea, Reuters)

MUNDO
BARCELONA, España (OSV News) – La emblemática Sagrada Familia de Barcelona está a punto de alcanzar un hito histórico: la finalización de la Torre de Jesucristo, que la convertirá en la iglesia católica más alta del mundo. Diseñada por el visionario arquitecto y Siervo de Dios Antoni Gaudí, la torre tendrá una altura de más de 172 metros, superando tanto a la Basílica de Nuestra Señora de la Paz en Costa de Marfil como a la catedral de Ulm en Alemania. El arquitecto jefe Jordi Faulí anunció que la aguja central está terminada y que los equipos se están preparando para instalar una enorme cruz de siete piezas en lo alto de la misma. “La cruz está formada por siete grandes piezas que se ensamblan aquí y luego se elevan con la grúa”, explicó Faulí. Se espera que la cruz esté colocada a principios de 2026, coincidiendo con el centenario de la muerte de Gaudí. La construcción de la basílica comenzó en 1882 y ha superado guerras, pandemias y retrasos en la financiación. Aunque la estructura principal está en camino de completarse en 2026, los elementos artísticos, como las estatuas y las capillas, continuarán hasta la década de 2030, lo que acercará un paso más la obra maestra de Gaudí a su finalización.

VATICANO
CIUDAD DEL VATICANO (CNS) – Amar a alguien que está enfermo requiere “gestos concretos de cercanía”, tal como se muestra en la historia evangélica del samaritano que ayuda a la persona golpeada por los ladrones, dijo una oficina del Vaticano. El Dicasterio para el Servicio del Desarrollo Humano Integral anunció el 26 de septiembre que el papa León XIV había elegido el tema para la próxima celebración de la Jornada Mundial del Enfermo: “La compasión del samaritano: amar llevando el dolor del otro”. La jornada mundial se celebra cada año el 11 de febrero, festividad de Nuestra Señora de Lourdes. El mensaje papal para la celebración suele publicarse a principios de enero.

CIUDAD DEL VATICANO (CNS) – El papa León XIV anunció que proclamará a San John Henry Newman doctor de la Iglesia el 1 de noviembre, durante el Jubileo del Mundo de la Educación. Tras la misa del 28 de septiembre por el Jubileo de los Catequistas, el papa dijo que San Newman “contribuyó de manera decisiva a la renovación de la teología y a la comprensión del desarrollo de la doctrina cristiana”. El Dicasterio para las Causas de los Santos había anunciado el 31 de julio que el papa León “confirmó la opinión afirmativa” de los cardenales y obispos miembros del dicasterio “respecto al título de Doctor de la Iglesia Universal que pronto se conferirá a San John Henry Newman, cardenal de la Santa Iglesia Romana, fundador del Oratorio de San Felipe Neri en Inglaterra”. San Newman nació en Londres el 21 de febrero de 1801, fue ordenado sacerdote anglicano, se convirtió al catolicismo en 1845, fue nombrado cardenal en 1879 por el papa León XIII y murió en Edgbaston, cerca de Birmingham, Inglaterra, en 1890.

Tome Nota

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Vírgenes y Santos

Día de Cristobal Colón.
13 de octubre

Santa Teresa de Jesús.
15 de octubre

San Ignacio de Antioquía.
17 de octubre

San Lucas.
18 de octubre

San Pablo de la Cruz.
20 de octubre

San Juan Pablo II.
22 de octubre

Santos Simón y Judas, Apóstoles.
28 de octubre

El nuevo mural en la Catedral de San Patricio rinde homenaje a los inmigrantes, los equipos de rescate y los santos de Nueva York

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Por Steven Schwankert

NUEVA YORK (OSV News) – Un nuevo mural de 7.6 metros de altura que cubre las paredes de la entrada de la Catedral de San Patricio, y que fue dedicado antes de una Misa el 21 de septiembre, celebra la historia sagrada y secular de Nueva York.

Se trata de la obra de arte permanente más grande encargada en los 146 años de historia de la “Iglesia Parroquial de Estados Unidos”, como se le conoce a la catedral.

La pintura representa la aparición en Knock, en Irlanda, junto con santos, Siervos de Dios, inmigrantes y socorristas de Nueva York.

En una rueda de prensa realizada 1l 18 de septiembre, el cardenal Timothy M. Dolan y el artista Adam Cvijanovic revelaron el mural, y el cardenal habló de cómo evolucionó su visión inicial de la representación de la aparición de Knock.

Inmigrantes irlandeses desembarcan de un transatlántico en una sección de un mural de cuatro paneles de 7,6 metros de altura, que se exhibe en el nártex de la Catedral de San Patricio de Nueva York el 18 de septiembre de 2025, fecha de la inauguración oficial de la obra. La obra representa la aparición mariana de 1879 en Knock, Irlanda; a personas vinculadas con la herencia católica y la historia de la inmigración en la ciudad de Nueva York y el estado; y a los socorristas que prestan servicios en el área metropolitana. (Foto OSV News/Gregory A. Shemitz)

“Esto se convirtió no solo en una oda a Jesús, María, José y San Juan, y la fe del pueblo irlandés, que fue tan importante en esta arquidiócesis, sino también en una oda a aquellos que los siguieron y encontraron en esta ciudad, en este país y, sí, en esta Santa Madre Iglesia, un abrazo de bienvenida”, dijo el cardenal Dolan.

“Cuando empecé a pintar este cuadro, pensé que lo importante era centrarme en las personas y los retratos”, dijo Cvijanovic sobre su obra, titulada “What’s So Funny About Peace, Love, and Understanding” (¿Qué tiene de gracioso la paz, el amor y el entendimiento?).

“Por eso, todos en este cuadro son personas reales. Todos son retratos, incluso los ángeles”, dijo. “Me pareció muy importante hablar de la gente de la ciudad y de todos ellos, y colocar la obra en algún lugar de Nueva York al que la gente pudiera acudir y sentirse reconocida en un contexto de respeto y esperanza”.

El padre Enrique Salvo, que también es inmigrante nicaragüense, dijo que la historia que se contaba en los paneles era especialmente significativa para él.

“Si me hubieran dicho que iba a ser rector de la Catedral de San Patricio cuando llegué a este país, nunca lo habría creído”, dijo. “Pero con Dios todo es posible y espero que sirva de inspiración para todos los que entran aquí, para que sepan que no solo son bienvenidos, sino que también están invitados a marcar la diferencia y a dejar que Dios brille a través de ellos”.

El cardenal Dolan señaló que inicialmente quería incluir el mural como parte de la última gran renovación de la Catedral de San Patricio en 2012, pero los administradores de la catedral le aconsejaron que esperara. Les agradeció por su sabio consejo.

“Ahora estoy bastante contento, porque ha madurado, ha sido como una olla de cocción lenta”, dijo el cardenal Dolan.

El cardenal Dolan dijo que los principales benefactores cubrieron el costo del mural y expresó su gratitud por no tener que recaudar más fondos para completar el proyecto.

“Mi esposa y yo apoyamos muchas causas que son más directas, como la educación, la alimentación de los hambrientos, la atención médica, los servicios sociales y cosas por el estilo”, dijo Kevin Conway, quien junto con su esposa Dee, fueron los principales benefactores del mural. “Pero este proyecto me pareció una forma de honrar a un buen amigo, Su Eminencia (el cardenal Dolan), y, lo que es más importante, de causar un impacto y contar una historia a los millones de personas que pasan por estas puertas, una historia importante”.

Cada panel narra una parte diferente de la historia de Nueva York, junto con la Aparición en Knock, una visión de 1879 de la Santísima Virgen María, San José, San Juan Evangelista, ángeles y el Cordero de Dios, presenciada por más de una docena de habitantes del condado de Mayo, en Irlanda, el mismo año en que se consagró la catedral de San Patricio.

Dos paneles de un mural de cuatro paneles y 7,6 metros de altura, ubicado en el nártex de la Catedral de San Patricio de Nueva York, se pueden ver durante la inauguración oficial de la obra el 18 de septiembre de 2025. La obra representa la aparición mariana de 1879 en Knock, Irlanda; a personas vinculadas con la herencia católica y la historia de la inmigración en la ciudad de Nueva York y el estado; y a los socorristas que prestan servicios en el área metropolitana. (Foto OSV News/Gregory A. Shemitz)

Uno de los paneles representa a los primeros inmigrantes en Nueva York y muestra la imagen de una joven, para la que se utilizó como modelo una fotografía de la difunta madre del cardenal Dolan, Shirley. “Estoy encantado de que ella esté aquí entre ellos”, dijo, señalando que su madre no era inmigrante.

Otro panel muestra a neoyorquinos importantes para la Iglesia, como el arzobispo John Hughes, el primer arzobispo de Nueva York; Santa Kateri Tekakwitha, la primera santa indígena americana de la Iglesia; el exgobernador de Nueva York Al Smith; la Sierva de Dios Dorothy Day; y el Venerable Pierre Toussaint.

(Steven Schwankert es el editor sénior de The Good Newsroom, el medio de comunicación de la Arquidiócesis de Nueva York. Esta noticia se publicó en The Good Newsroom y se distribuyó en colaboración con OSV News.)

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January 17, 2025

New Louisiana bishop says he finds ‘strength, hope and courage’ in God

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By Julie Asher
(OSV News) – “I do not deserve to be an apostle, but by the grace of God that is what I am,” said Bishop Simon Peter Engurait, newly ordained and installed as the head of the Diocese of Houma-Thibodaux, Louisiana, quoting words of the Apostle Paul.

He made the remarks in addressing the congregation after a nearly three-hour afternoon Mass Sept. 5 at the Stopher Gym at Nicholls State University in Thibodaux.

The faithful filled the venue to witness his consecration as the sixth bishop of Houma-Thibodaux. Dozens of bishops, priests, men and women religious, deacons, seminarians and laypeople attended the liturgy.

Bishop Engurait’s mother and five of his siblings were also there. Born in 1971 in Ngora, Uganda, the bishop is one of 14 children. The congregation included a representative of Uganda’s ambassador to the United States.

Bishop Simon Peter Engurait offers closing remarks of gratitude, humility and hope at the end of his Mass of ordination and installation as the sixth bishop of the Diocese of Houma-Thibodaux at Nicholls State University in Thibodaux, La., Sept. 5, 2025. (OSV News photo/Angeljoy Porche, courtesy of the Diocese of Houma-Thibodaux)

Archbishop Gregory M. Aymond of New Orleans was the principal consecrator with Archbishop Shelton J. Fabre of Louisville, Kentucky, and retired Bishop Sam G. Jacobs of Houma-Thibodaux as co-consecrators. Bishop Jacobs and Archbishop Fabre served as the third and fourth bishops, respectively, of Houma-Thibodeaux.

“I stand here not because of my worthiness but because of God’s mercy, but with that mercy comes an awesome and, yes, even a frightening responsibility to shepherd God’s people, to guard and defend the faith and to account not only for my soul but for those (I serve),” Bishop Engurait said.

“My brothers and sisters, God’s ways are not our ways, nor are his thoughts our thoughts,” he continued. “Who but God alone could have done this? Who would have thought, have imagined that I would one day stand before you as a bishop of the church?”

He said he draws courage from words of St. Paul in the Acts of the Apostles, where Paul states he was “compelled by the Spirit” to go to Jerusalem, not knowing what would happen to him and even though he was warned by the Holy Spirit that hardships awaited him. “I count my worth as nothing to me unless I can finish the race and bear witness of God’s grace,” Paul wrote.

“Like St. Paul, I go forward uncertain of the road ahead, but certain of God – that’s why I chose my motto, ‘In Deo Tantum’ – ‘In God Alone’ – because it is in God alone that I find strength, that I find hope, that I find courage,” Bishop Engurait said.

When Pope Leo XIV named then-Father Engurait as Houma-Thibodaux’s bishop June 5, he had been serving as diocesan administrator since January 2024, upon the death of Bishop Mario E. Dorsonville, a former Washington auxiliary bishop who had headed the diocese for just under a year.

Previously he was vicar general of the diocese, beginning in 2017. He was also pastor of St. Bridget Parish in Schriever, Louisiana.

His early education led him through Catholic seminaries in Uganda before a career in public service, including roles in Uganda’s government and a master of business administration from the Maastricht School of Management the Netherlands.

During his career, he rose from entry level positions to senior management. While at Katigondo Seminary in Uganda, he had a profound encounter with the Catholic Charismatic Renewal that shaped his spiritual path and ultimately led him back to discern a priestly vocation, according to a diocesan news release.

Bishop Jacobs, a longtime key figure in the Catholic Charismatic Renewal, invited him to the Louisiana diocese to study for the priesthood. In 2007, he was accepted as a seminarian for the Diocese of Houma-Thibodaux and was ordained a priest May 25, 2013, by Bishop Jacobs, then head of the diocese.Before the rite of episcopal ordination, Cardinal Christophe Pierre, apostolic nuncio to the United States, read the papal bull on then-Father Engurait’s appointment as Houma-Thibodaux’s bishop.

In his remarks, the cardinal noted that he was apostolic nuncio to Uganda from 1999 to 2007, and during that time he met Engurait, then a layman.

“On one occasion at Mass for Holy Thursday,” Cardinal Christophe recalled, “I washed his feet, and he must have been like the original Simon Peter,” who asked Christ to wash “’not only my feet but my hands and head as well,’ because several years later his hands were consecrated as a priest and now his head will be anointed with oil as a bishop.”

“So God has him covered from head to foot,” the cardinal said. “Bishop-elect Engurait, you are well acquainted with the love and mercy of God, who has brought you to this day filled with the gift of hope, which is a special grace of this Jubilee Year. God will supply all that you need for a joyful ministry.”

Bishop-designate Engurait received the papal bull from the cardinal and showed it to the bishops in attendance and then walked through the congregation, holding it up for all to see. He walked up and down the aisles to cheers and loud applause.

“You have served well in priestly ministry and as vicar general,” Archbishop Aymond told the soon-to-be-bishop. “We gather here to pray with you and for you – rooted in sacred Scripture beginning with the apostles, and for over 2,000 years … the Holy Spirit has enabled other men to become successors of the apostles. That is what we do again today.”

He said a bishop’s ministry is threefold: first, to oversee the teaching of ministry of church by preaching the Gospel “faithfully and courageously,” handing on the teaching “with great fidelity; second, to lead God’s people in prayer, celebrate the sacraments, especially confirmation, and have the privilege to ordain priests and deacons; and third, to provide pastoral care and pastoral governance.”

“In all things, my friends, he will strive to reflect Jesus the good shepherd as he carries his pastoral staff with humility in the name of Jesus,” Archbishop Aymond said, adding that the title of bishop is “for service, not for your own honor.”

In his closing remarks, Bishop Engurait told the congregation that this day of his ordination and installation “is not mine alone. It is the fruit of so many who have walked with me.”

“It is sometimes said that the only happy day in the life of a bishop is the day of his ordination,” he added. “Well, I cannot accept that. I pray that every day, even the difficult ones, may hold some joy in the Lord, may hold some consolation in his service and, yes, even a little laughter along the way.”

(Julie Asher is OSV News senior editor.)

How public opinion can influence migration policies

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WALKING WITH MIGRANTS
By Bishop Nicholas DiMarzio

(OSV News) – Public opinion seems to have a particular effect when it comes to the social policy regarding migration.

From December 2003 to December 2005, I represented the United States as one of the 19 commissioners on the Global Commission on International Migration, reporting to the United Nations. During my tenure, we visited five continents searching for the causes of the global migration phenomenon.

Bishop Nicholas DiMarzio is retired bishop of the Diocese of Brooklyn, N.Y.

Few common elements were found, except that, on all continents, the effect of public opinion formed by the media seemed to dictate the public policies adopted by governments. Why is there such an intimate relationship between public opinion and a government’s migration policies? It seems that public officials are very sensitive to the public’s perception of how they implement the laws and regulations regarding migration.

These days, public opinion is usually formed by the media in all its forms, and any negative portrayal of migration issues seems to affect public opinion in a special way.

This was verified last month, when there was a dramatic shift in public opinion regarding the mass deportation program of the current administration.

A Gallup poll released last month found that only 30% of Americans favor a decrease in immigration, which is down from 55% just a year ago. A record number of 79% consider immigration good for the country, and support is down on both the border wall and mass deportation. These shifts reverse a four-year trend of rising concerns about immigration that preceded the new administration.

What has precipitated this change in public opinion? It seems that the media coverage of the rounding up of migrants, as if herding cattle, in addition to the efforts of human rights groups who peacefully demonstrated, has caused this change in public opinion.

United States citizens are not accustomed to seeing ICE agents and U.S. Army personnel engaged in massive deportation efforts. Somehow, this seems to be un-American and reminds us of the brutal tactics of authoritarian regimes.

Public attitudes toward deporting criminal aliens have remained unchanged. Still, there is now greater sympathy for providing long-term undocumented workers with a path to citizenship and for legalizing those brought as minors.

Workplace enforcement has also influenced opinions, as workplace raids pose safety risks to both enforcement officials and migrants, leading to confusion, injuries, and, as confirmed last month, even one fatality.

There has also been a shift in President Donald Trump’s attitude toward those industries affected by the deportation of needed workers.

The president has already hinted that those working on farms, if vouched for by farm owners, may be allowed to stay. However, there has been no follow-through on this. Also, he has intimated that hotel industry workers and other needed entry-level workers, such as those in the meatpacking industries, would be given special consideration.

It is certainly clear that we are not only dealing with the migration issue, but also a labor-market issue. The entry-level positions that are not acceptable to most American workers are very important to our economy and well-being. Health care workers, and in particular home health care workers, are entry-level positions that are significantly filled by immigrants, especially by the undocumented.

The history of our nation has been marked by immigrants who fill in needed occupations largely avoided by others, to give their children a strong chance to pursue the American Dream.

It would be interesting if we could identify the entry-level positions held by our immigrant forbears. I, myself, am very fortunate to know the entry-level positions of my four grandparents, all of whom immigrated from Italy before the 1924 restrictions on Southern and Eastern European migration. I even have some photos of their workplaces.

My paternal grandfather worked in a Kewpie Doll factory in Newark, N.J, and the photo of him at that factory shows an emaciated young man. My paternal grandmother and her sister both worked in a factory sewing handkerchiefs, where they were required to wear very neat uniforms. My maternal grandfather worked in a factory making buttons and sewing materials, where he eventually became a foreman.

Perhaps most interesting is my maternal grandmother, who was a farm girl in Italy whose first job in America was to roll cigars at the window of a tobacco store in Newark.

If we only knew and appreciated our own immigrant stories, we might have a very different understanding of today’s migrants.
There are better solutions to the present situation than mass deportations. We need entry-level immigrant workers in the labor market to fill essential jobs, which has always been the American way. Yet, our immigration laws have not kept pace with our labor needs. However, it has never been the American way to treat our laborers with disdain and inhuman treatment, at least in recent memory.

We hope that the administration understands this and moves to provide legal status to undocumented workers, which would not only help them but would serve the best interests of the nation.

(Bishop Nicholas DiMarzio is the retired bishop of the Diocese of Brooklyn, New York. He writes the column “Walking With Migrants” for The Tablet and OSV News.)