By Catholic News Herald , OSV News

CHARLOTTE (OSV News) — Late Sept. 27 night, as the first photos and cries for help emerged after Tropical Storm Helene ripped through the North Carolina mountains, Father John Putnam texted his staff at St. Mark Church, in Huntersville:

“There’s a great need for supplies for diapers, canned goods and water in the mountains. We have folks that can deliver on Sunday. Can we get a blast out?”

By dawn on Saturday, Sept. 28, parishioners and neighbors who had seen the social media blast began dropping off supplies. By afternoon, St. Mark had delivered its first truckload to the Statesville airport for transport to remote mountain regions. Remaining supplies went into a truck for church volunteers to drive 150 miles to Waynesville, home of St. John the Evangelist Parish.

In Concord, Dan Ward was on his way to Mass on Sunday morning when he fully understood how devastating Helene had been. As the properties and risk manager for the Diocese of Charlotte, Ward had the principal of Immaculata School on the phone describing the scene around her after record rainfall in Hendersonville.

“There is damage everywhere. Trees are down. Houses and roads are washed away. There is no power — and no water,” Principal Margaret Beale told him.

“It wasn’t just what she said — it was how she said it,” Ward recalled.

He skipped Mass and called his bosses.

Over the next few hours, Beale’s hint of desperation and the trickle of news from the mountains — of people being swept down rivers, of homes washing away, of trees trapping people in neighborhoods with no way in or out — unleashed what would become an unprecedented outpouring of support from across the diocese “to get people what they need — now.”

That’s how Monsignor Patrick Winslow, the diocese’s vicar general and chancellor, described what he and Charlotte Bishop Michael T. Martin wanted to see in response to the storm. From the diocese’s central administration. From priests and parishioners. From Catholic Charities, and schools and ministries. Everybody who could help, should help.

“For those of you who are suffering so much from this natural disaster, especially those who have lost loved ones, please know you are not alone! Motivated by the image of Christ Crucified, we stand with you, we love you, and we are lifting you up in constant prayer,” Bishop Martin wrote Oct. 2 in an email to the faithful. “The good people of our diocese are also pitching in to get you the help you need, now and over the long haul.”

In a similar message to priests, he noted their pastoral mission in addition to supply drives and fundraising: “It is at times such as these that we are called as shepherds to lead our communities. We may not be able to provide for every need presented to us in this moment, but we can accompany — walk with all those who are struggling … While water and power may now be scarce, God’s love and our ability to make that love real are in abundance.”

Helene crashed ashore in Florida late in the evening of Sept. 26 as a Category 4 Hurricane, churning through six states and killing more than 190 people, according to media reports as of Oct. 3 — including more than 96 in North Carolina — as it became a tropical storm, making it one of the deadliest storms in the U.S.

North Carolina Gov. Roy Cooper called it “one of the worst storms in modern history for parts of North Carolina.”

More than half of the Diocese of Charlotte’s 46 counties have been declared federal disaster areas, a territory that includes 44 of the diocese’s 92 churches. While church buildings sustained only minor damage, the people and communities they serve are devastated. The diocese and its Catholic Charities agency have transformed many of its churches and schools into relief centers — either collecting supplies for dispatch to western North Carolina or, in ravaged areas, serving as distribution points for weary residents, who are hungry and thirsty and cut off from the outside world.

“The best cell phone signal anywhere is right here on the property of St. Margaret Mary — but that’s how God works,” said Claudia Graham, the church’s assistant who is leading relief efforts as the parish awaits the appointment of a new pastor.

Never mind that the beautiful old oak tree out front had fallen onto the roof of the 88-year-old church and remained there. Graham opened the church anyway and, thanks to an Oct. 1 delivery from the diocese, she was able to hand out supplies the next day — giving away food and water and diapers and baby formula to the people of Swannanoa, one of the communities hardest hit by the storm.

Swannanoa is the distribution point for one of three supply routes the diocese and Catholic Charities established right away. Waynesville is another receiving station — where supplies are divided between St. John the Evangelist Church and a 1950s diner called Jukebox Junction. In Hendersonville, Immaculata School was the first supply site to open, on Sunday, just hours after principal Beale made that fateful call.

As of Oct. 2, 14 truckloads of supplies had been delivered to the diocese’s drop locations, including two filled by parishioners of St. Matthew and two by parishioners of St. Gabriel.

Another nine trailer, truck, van and carloads went to Waynesville from St. Mark and Charlotte’s St. Thomas Aquinas, and St. Mark sent two loads to airlift operations. All three of the diocese’s high schools got into the act, enlisting families and serving as supply drop sites.

Catholic Charities launched an online donation site (www.ccdoc.org/helenerelief), which, as of Oct. 3, had raised more than $650,000 from about 2,400 donors across 47 states.

“While we’ll be there handing out water and providing food…our real impact is on the longer-term restoration of lives,” said Gerry Carter, executive director and CEO of Catholic Charities.

“It’s important to remember that when you’ve lost everything, it can frequently take months, if not years, to be restored,” he said. “In addition to immediate financial assistance and the distribution of food, diapers and other essentials, we’ll also be there offering case management services to help rebuild and restore lives.”

In Swannanoa, Graham was rebuilding lives hour by hour, juggling tasks she’d never imagined. She provided food and comfort to a woman who had been plucked from raging floodwaters a few days earlier. She coordinated dispatch for a crew of parishioners with chainsaws to cut away fallen trees that trapped people in their homes. She also managed to get a visiting priest approved to respond to requests she was receiving for an anointing of the sick.

“There are helicopters flying low, seeking people who are homebound and hopefully we won’t have too many that are trapped inside,” she said. “We’re doing everything we can. I’m even letting people use our dumpster at the church. It’s filling up and it’s not totally bear-proof, but I am hoping the trash service will start again soon.”

The drive from Charlotte to Waynesville, which normally takes about three hours, took five for relief teams to reach St. John and Jukebox Junction in the initial days.

The diner, owned by St. John the Evangelist parishioner Mike Graham, lost power but managed to cook up — then gave away — all of its food. It has remained open as a drop zone for supplies from the diocese and others. A steady flow of people living in surrounding Canton, Cruso and Waynesville came around for supplies — greeted by parishioners from St. John and others who are helping with distribution.

Father Paul McNulty, the Waynesville church’s pastor, has spent his days checking on parishioners and other community members, ferrying supplies, and bringing prayers and sacraments to those in need. His church overlooks the historic Frog Level business district of Waynesville, which during the storm stood under six feet of muddy water.

Among parishioners helping out are Father Aaron Huber’s parents, who live in Cruso, and on Sunday, Sept. 29, climbed to the top of Cold Mountain to secure cell service to call their son, who is based at St. Mark and serves as chaplain of Christ the King High School in Huntersville.
“It was a huge relief to hear from them,” Huber said, “and they told me how hard they’d been hit in that area — so St. Mark made those communities their mission to serve.”

On Wednesday, Oct. 2, Catholic faithful left Wilmington at 4 a.m. for Waynesville, where 12 hours later they had established Starlink satellite service at St. John the Evangelist, bringing internet service to people desperate to reach out to loved ones for the first time in a week.

In Asheville, determined also to serve people’s spiritual needs, St. Eugene Church kept Masses going immediately after the storm, even without power. Just two couples made it on Saturday evening, a Mass lit by candlelight and the waning sun. The group prayed for those affected by the disaster, and family and friends who were ill. Mike and Eileen Crowe attended: “It was a nice little oasis to take your mind off things…”, Mike Crowe said, “very intimate.”

On Wednesday, Oct. 2, the diocese’s relief efforts intensified in Asheville. That Monday, Mike Miller, the former principal of Asheville Catholic School, had reported that conditions remained dire across the city. Basic necessities remained in short supply.

“Water is the biggest problem right now,” Miller said. “Unless someone has a well that wasn’t over-washed with flood waters, people don’t have clean water or water service. If anyone is donating, water is crucial.”

Across the diocese, parishes were jumping in to assist.

In Concord, St. James the Greater Parish organized a supply drive through the Concord airport as part of Operation Airdrop, a Texas-based nonprofit founded in 2017 in the aftermath of Hurricane Harvey. In Greensboro, St. Paul the Apostle and St. Pius X also coordinated and collected supplies.

And although classes have been canceled this week due to flooding damage, Hendersonville’s Immaculata School has remained a hub at ground zero.

Principal Beale wept when she learned the first supplies would reach her on Sunday, the same day she’d issued her call of distress. On Monday morning, after a long traumatizing weekend, dozens of people waited in the parking lot for the distribution of supplies to begin.

“Friday was a tough day,” she said, “and it’s really frustrating for a school that has gained so much momentum. But then you get on the other side of the storm and you see how horrific the damage is, you realize you are blessed. There isn’t anything that’s happened at our parish or school that can’t be repaired. We are such a strong community that we’ll come back from this.”

The Catholic News Herald is the newspaper of the Diocese of Charlotte.

NOTES: Electricity, drinkable water, food, medical care and cellphone service are in critically short supply in Western North Carolina in the aftermath of Tropical Storm Helene. Monetary donations are the fastest, most flexible and most effective way to support emergency relief efforts — local responders on the ground can use the funds to help people with immediate as well as long-term needs.

Give securely online: www.ccdoc.org/helenerelief.

By Greg Erlandson Lori Dahlhoff, OSV News

Voting: It is one of our most important responsibilities as citizens. Indeed, the church teaches that there are three primary responsibilities of all citizens: to pay taxes, to defend their country and to vote.

Each of these responsibilities asks us to put the good of society and our fellow citizens above our individual desires and needs. Thus a primary question we must answer as Catholic voters is whether the needs of the weakest and most defenseless among us are being addressed. In the voting booth we have a privileged opportunity to contribute to our nation and promote the common good by bringing the values and teachings of our faith to bear on the issues facing our society.

The following is an FAQ on voting as a Catholic.

Q. Does the church tell me whom I should vote for?

A. No. The church does not tell us whom to vote for when we enter the voting booth. It does not endorse an official list of candidates or tell us which party Catholics should join. Instead, Catholics are to use their judgment and follow their consciences as they apply the teachings of our Lord Jesus Christ and the core faith values to the choices they make in the voting booth.

As Catholics, following the challenging path of discipleship, we need to evaluate the issues and candidates in the light of our Catholic faith. Then, we are challenged to live out our faith by getting actively involved — by voting and engaging in other civic activities.

Q. How does my Catholic faith help me to make these choices?

A. We are taught from an early age to form our consciences in the light of Catholic teaching. “To follow one’s conscience” is often misunderstood as something that allows us to do whatever we want, or as following the “feeling” we have that something is right or wrong.

But our faith teaches us that “conscience is the voice of God resounding in the human heart, revealing the truth to us and calling us to do what is good while shunning what is evil” (from the U.S. bishops’ 2015 document “Forming Consciences for Faithful Citizenship,” 17, hereafter referred to as FC).

It is our responsibility as Catholics to form our consciences by developing the virtue of prudence to discern true good in circumstances and to choose the right means of achieving it by maintaining a willingness and openness to seek what is right through studying Scripture and church teaching by using our reason to study key issues in light of this teaching, and by prayerfully seeking to understand the will of God.

Q. What about the separation of church and state? Can the church ask me to vote according to my Catholic principles?

A. Our nation’s founders sought to “separate church and state” in the sense of prohibiting the establishment of any particular denomination as the official religious body of the nation — not in the sense of forbidding religious organizations to address matters of grave importance to human welfare.

Building upon Scripture and the teachings of church leaders and saints for centuries, our faith has clear principles for how best to achieve justice, peace, and human dignity for all men and women. Moreover, the Catholic moral tradition rests firmly on the natural law binding upon everyone, not just Catholics.

Q. What are the key principles that should guide us as we enter the voting booth?

A. Four principles of Catholic social doctrine are key to making practical judgments to do good and avoid evil in voting: Promoting and defending the dignity of the human person; supporting the family and subsidiarity in local, state and national institutions; working for the common good where human rights are protected and basic responsibilities are met; and acting in solidarity with concern for all as our brothers and sisters, especially the poor and most vulnerable.

Q. Is there anything Catholics must always reject?

A. As Catholics we “may choose different ways to respond to compelling social problems, but we cannot differ on our moral obligation to help build a more just and peaceful world through morally acceptable means, so that the weak and vulnerable are protected and human rights and dignity are defended” (FC, 20).

Our faith reminds us that we must always reject and oppose “intrinsically evil” actions of any sort. Acts such as the taking of innocent human life are so deeply flawed that they are always incompatible with love of God and neighbor.

This is why the church so strongly opposes abortion and physician-assisted suicide (euthanasia). In each case, the lives of the weak and the vulnerable are endangered, and there can be no good reason to allow the taking of these innocent lives or to vote for legislation that would allow these evils to result. Likewise, our church opposes other actions that both violate human dignity and are destructive of life, such as human cloning or the destructive research on human embryos.

The church condemns genocide, torture, the targeting of noncombatants in acts of terror or war, and racism, for they too are severe violations of human rights and human dignity. Related concerns are excessive consumption of material goods, unjust discrimination, and the narrowing redefinition of religious freedom.

Q. If all of these are priorities, what is most important?

A. All of these issues are important, but they are not all morally or ethically equivalent. “The direct and intentional destruction of innocent human life from the moment of conception until natural death is always wrong and is not just one issue among many. It must always be opposed” (FC, 28).

At the same time, issues such as war, the death penalty, racism, and care for the poor and the immigrant are enormously important. “These are not optional concerns which can be dismissed” (FC, 29).

Q. But if we must keep all of these principles in mind, is there going to be anyone who we can vote for?

A. Unfortunately, we are often forced to choose between two inadequate and flawed political agendas. It can be quite difficult to find candidates who align with our consciences on all of the key moral issues.

This is why the virtue of prudence is necessary when approaching the voting booth. This virtue helps us deliberate over the choices before us — to determine, in light of church teaching and our formed consciences, who is most deserving of our support. In other words, in a world of imperfect choices, we must strive to make the best choice possible.

Where Catholics must be in agreement is that fundamental moral obligation we share: to “help build a more just and peaceful world through morally acceptable means, so that the weak and vulnerable are protected and human rights and dignity are defended” (FC, 20).

Q. If no single party or candidate in a given election conforms to our key Catholic principles, what are we to do?

A. It is clear that one absolutely may not vote for a “candidate who favors a policy promoting an intrinsically evil act, such as abortion, euthanasia, assisted suicide, deliberately subjecting workers or the poor to subhuman living conditions, redefining marriage in ways that violate its essential meaning, or racist behavior, if the voter’s intent is to support that position” (FC, 34, emphasis added). But neither can one use a candidate’s opposition to such evils “to justify indifference or inattentiveness to other important moral issues involving human life or dignity” (FC, 34).

There may be times when a voter selects a candidate who holds an unacceptable position, but this can be done only for “truly grave moral reasons,” not just for partisan or personal interests. It may involve the prudential judgment that one candidate seems likely to do less harm or is more likely to pursue other positive priorities.

If, for a grave reason, we do vote for a candidate who holds positions contrary to fundamental moral goods, we have a duty to make our opposition to those positions heard. Writing letters, speaking up at forums, and participating in local party political activities are ways to steadfastly assert our Catholic values.

There may even be occasions when some Catholic voters feel that they must take “the extraordinary step of not voting for any candidate” (FC, 36). This, too, is a serious decision that must be guided by one’s conscience and the moral teachings of our faith.

Q. What can I do to prepare to vote?

A. Inform yourself about the church’s teachings. The Catechism of the Catholic Church is a great place to start. Consider gathering a small group to discuss church teachings in relation to the candidates or policies.

Inform yourself about the issues. Read the Catholic press and listen to the candidates. See where the candidates stand on critical moral and social issues.

Seek input from Catholics you respect.

Pray. Take your hopes, concerns and worries to the Lord and ask for his guidance.

Q. This seems hard.

A. In today’s political environment, voting as a Catholic is hard work. It takes serious reflection, knowledge of church teaching, and awareness of who the candidates are and where they stand on the issues.

The church challenges us to vote for what is best for society and all of its members, particularly those least able to speak up for or defend themselves. The great privilege of democracy is that we, as citizens and religious believers, can have a voice in the direction of our country by voting for the common good; this is both a right and a responsibility. The great privilege of being Catholic is that we have a community of faith and a body of teaching, going back to Christ himself, which can help us make good decisions in the voting booth.

Q. Where can I find out more?

A. Our bishops offer a detailed reflection on Catholic teaching and political life, called “Forming Consciences for Faithful Citizenship,” at www.faithfulcitizenship.org.

(Greg Erlandson is an award-winning Catholic publisher, editor and journalist. Lori Dahlhoff, EdD, has more than 20 years of experience in catechetical ministry.)