Breves de la Nación y el Mundo

Mujeres alzan una imagen de Nuestra Señora de Guadalupe durante la audiencia general del Papa Francisco en la Plaza de San Pedro en el Vaticano el 13 de noviembre de 2024. (Foto CNS/Pablo Esparza)

NACIÓN
LOS ÁNGELES (OSV News) – Al igual que Fernando Valenzuela miraba al cielo cuando lanzaba, también lo hicieron los cientos de fieles que acudieron a su funeral en la Catedral de Nuestra Señora de los Ángeles de Los Ángeles el 6 de noviembre. Pero como dijo el padre Jim Anguiano, vicario general de la archidiócesis de Los Ángeles, durante la homilía de su misa, esa mirada al cielo ya no es necesaria. «Fernando ya no tiene que mirar hacia arriba, ni hacia abajo», dijo el padre Anguiano. «Fernando está vivo y presente en nuestros corazones y en nuestras vidas. En cualquier momento en que sintamos que no está con nosotros, todo lo que tenemos que hacer es volvernos a nuestros corazones y a nuestras vidas para reconocer su presencia.» Valenzuela falleció el 22 de octubre a los 63 años. Procedente de México y apodado «El Toro», se convirtió en una sensación lanzando con los Dodgers a partir de 1981. Ese año, irrumpió en escena con una inesperada salida el día de la inauguración y terminó ganando los premios Novato del Año y Cy Young, además de llevar a los Dodgers a ganar la Serie Mundial contra los Yankees de Nueva York. Durante las siguientes nueve temporadas con los Dodgers, Valenzuela inspiró a varias generaciones de latinos de todo el país a interesarse por el béisbol, especialmente entre los mexicanos y mexicoamericanos de Los Ángeles. Su último partido sin hits con los Dodgers, en 1990, no hizo sino coronar su leyenda.

VATICANO
CIUDAD DEL VATICANO (CNS) – La Virgen María es un modelo del tipo de apertura al Espíritu Santo que todos los cristianos deberían tener, una apertura que le permitió decir “sí” al plan de Dios para la salvación del mundo, dijo el Papa Francisco.

“Aprendamos de ella a ser dóciles a las inspiraciones del Espíritu, sobre todo cuando nos sugiere que nos levantemos con prontitud y vayamos a ayudar a alguien que nos necesita, como hizo ella inmediatamente después de que el ángel” la visitara, yendo a visitar a su prima Isabel, dijo el Papa en su audiencia general el 13 de noviembre.

Continuando con una serie de catequesis sobre el papel del Espíritu Santo en la vida de la Iglesia, el Papa Francisco analizó cómo el Espíritu Santo actúa a través de la devoción a María, la madre de Jesús.
“El verdadero y único mediador entre nosotros y Cristo, indicado como tal por Jesús mismo, es el Espíritu Santo”, dijo el Papa. Y María “es uno de los medios que el Espíritu Santo utiliza para llevarnos a Jesús”.

“La Virgen nos muestra a Jesús. Ella nos abre las puertas”, dijo. “La Virgen es la madre que nos lleva de la mano a Jesús. La Virgen nunca se señala a sí misma, la Virgen señala a Jesús. Y esto es la piedad mariana”.
Mientras que algunas personas piensan que los católicos adoran a María, el Papa Francisco dijo que la tradición católica es clara en que los católicos buscan su ayuda para acercarse a Jesús, afirmando el adagio: “a Jesús por María”.

Las palabras de María al Ángel Gabriel – “He aquí la esclava del Señor. Hágase en mí según tu palabra” – muestran a los cristianos con sencillez y claridad lo que deben hacer, y decir, para seguir más de cerca al Señor: decir al Espíritu Santo que están disponibles y aceptar el plan de Dios, dijo el Papa.

“María es la que dijo ‘sí’ al Señor”, dijo, “y con su ejemplo y su intercesión nos anima a decirle también nuestro ‘sí’ cada vez que nos encontremos ante una obediencia que actuar o una prueba que superar”.

El Papa Francisco concluyó su audiencia reiterando su llamado a la paz al dirigirse a los visitantes y peregrinos en la Plaza de San Pedro: “No olvidemos a los países en guerra. Hermanos y hermanas, la asediada Ucrania está sufriendo; no olvidemos a Ucrania”.

También instó a rezar por la paz en Palestina, Israel y Myanmar “y tantas naciones en guerra”, dijo. “Recemos por la paz. Hay tanta necesidad de paz”.

MUNDO
CIUDAD DE MÉXICO (OSV News) – La Conferencia del Episcopado Mexicano expresó su profunda preocupación por una iniciativa en la Asamblea de la Ciudad de México «que busca eliminar por completo la protección legal a la vida en gestación» y que podría llevar a eliminar aún más los límites al aborto en todo el país. «Esta iniciativa, que busca la despenalización total del aborto en el Distrito Federal, y que probablemente se extenderá a otros estados de la República, no sólo eliminaría el límite actual de doce semanas de gestación, sino que abriría la puerta a la interrupción del embarazo en cualquier momento», señalaron los obispos en un comunicado del 6 de noviembre firmado por el presidente de la conferencia, el arzobispo de Monterrey, Rogelio Cabrera López, y su secretario general, el obispo de Cuernavaca, Ramón Castro Castro. «Como pastores, no podemos permanecer callados ante una medida que, con el pretexto de defender derechos, en realidad desconoce el derecho humano más fundamental: ‘el derecho a la vida desde la concepción hasta la muerte natural’, y abandona a las mujeres ante decisiones que pueden afectar dramáticamente sus vidas.» Un par de comisiones de la Asamblea del Distrito Federal votaron el 4 de noviembre a favor de eliminar el aborto del código penal, junto con cualquier límite sobre la fecha en que puede producirse un aborto durante el embarazo. También se eliminaron las penas de tres a seis meses de prisión o de 100 a 300 días de trabajo comunitario para las mujeres que aborten.

Tome Nota

Vírgenes y Santos

Día de Acción de Gracias. Noviembre 23

Nuestro Señor Jesucristo, Rey del Universo. Noviembre 26

Primer Domingo de Adviento. Diciembre 1

San Francisco Javier. Diciembre 3

San Nicolás. Diciembre 6

Immaculada Concepción de la
Bienaventurada Virgen María. Diciembre 9

Bienaventurada Virgen María de Guadalupe. Diciembre 12

Santa Lucía. Diciembre 13

Natividad del Señor. Diciembre 25

Sagrada Familia de Jesús, María y José.
Diciembre 29

SOUTHAVEN – Cristo Rey, programa de Adviento/Navidad, 1 de diciembre de 2024 4 p.m. seguido de la cena. Inscríbete en el Espacio de Reunión.

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Cómo preparar tu corazón y tu hogar para el Adviento

Por Woodeene Koenig-Bricker
(OSV News) – “Cuando los cristianos transmitimos al mundo que las fiestas son mucho más que regalos y adornos, cumplimos con nuestra misión evangelizadora”.

Imagina que estás esperando un bebé. Pasas meses preparándote para su llegada, pero es en el último mes cuando prestas atención a cada detalle: limpias la cuna, tienes los pañales listos, instalas su sillita en el coche y te aseguras de que familia y amigos estén listos para recibir al nuevo integrante.

Esa sensación de alegría e ilusión durante los preparativos es la que debemos adoptar durante el Adviento, mientras esperamos la llegada de Cristo, el Señor. La Navidad es el momento culminante, pero el verdadero sentido del Adviento radica en aprovechar los días previos al 25 de diciembre para prepararnos espiritual y materialmente.

Lo que distingue al Adviento de los preparativos típicos de la Navidad es su dimensión espiritual: el Adviento es un tiempo de oración y penitencia. Como católicos, estamos llamados a dedicar estas cuatro semanas de Adviento a fortalecer nuestra vida espiritual, y a prestar especial atención a nuestras palabras y acciones mientras esperamos pacientemente la venida de Cristo.

La espera es un verdadero desafío, pero en lugar de simplemente esperar que pasen los días, debemos aprovechar el Adviento para profundizar nuestra relación con Dios. Seamos prácticos: lee un salmo antes de dormir, acude al sacramento de la confesión, reza el rosario (especialmente en las fiestas marianas de la Inmaculada Concepción el 8 de diciembre y Nuestra Señora de Guadalupe el12 de diciembre), dedica un tiempo a la adoración eucarística o participa de la Misa diaria.
También puedes rezar la tradicional novena de San Andrés: 25 días de oración por una Navidad santa, que comienza en la fiesta de San Andrés, el 30 de noviembre. Si tienes niños, puedes hacer un pesebre de “buenas acciones”: coloca un trozo de papel que represente un poco de paja en el pesebre cada vez que realices una buena acción, para que la cuna esté llena de “calidez santa” para el Niño Jesús.

Algunos de los principales símbolos de esta época son las decoraciones y las luces, especialmente las que se colocan en el exterior de las casas. Al decorar tu hogar, reflexiona sobre el significado de las luces, que son más que simples objetos decorativos. Las luces, especialmente las velas, se han utilizado durante siglos en Navidad como símbolo de la estrella que guió a los pastores y a los reyes magos hacia el Niño Jesús. Tus luces pueden servir como testimonio de la “luz del mundo” que está por venir y que ya ha llegado.

Cada familia tiene sus propias tradiciones sobre cuándo armar el árbol y colocar los adornos. A algunos les gusta ir decorando poco a poco durante las semanas; otros prefieren hacerlo durante la Nochebuena. (Y si sientes que poner decoraciones demasiado pronto es inapropiado, ¡el Vaticano coloca su escena navideña, que incluye árboles y un pesebre, a principios de diciembre!)

Se dice que San Francisco de Asís fue quien creó el primer pesebre. Considera tener uno propio. Algunos lo colocan debajo del árbol, otros en una mesa. Algunas familias convierten el pesebre en una tradición y van agregando una figura nueva cada año.

Muchas familias preparan comidas especiales que solo sirven en Navidad. Mientras lo haces, aprovecha para recordar y rezar por todos los familiares que ya no están.

Quizás quieras empezar a crear algunas tradiciones nuevas y sabrosas. Puedes imitar la tradición anglicana y comenzar a hornear para las fiestas el último domingo antes del Adviento. Durante este día, se mezclaban los tradicionales pasteles de frutas y se dejaban “reposar” hasta Navidad. Esta práctica se inspira en una oración de la liturgia del día que dice: “Despierta, te suplicamos, oh Señor, la voluntad de tu pueblo fiel”. Puedes darle un nuevo sentido a esta tradición preparando y congelando porciones de masa para galletas que hornearás más adelante en el mes.

El Adviento es un tiempo de esperanza y paz en el que reafirmamos que “nada es imposible para Dios”, ni siquiera que una virgen dé a luz a un hijo. Durante este Adviento, busca la esperanza y renueva tu espíritu. Encuentra la Luz en todo lo que hagas, desde comprar regalos y enviar tarjetas hasta preparar comidas especiales y decorar la casa.

Este Adviento, prepara tu casa y tu corazón para la venida de Emmanuel, Dios con nosotros, Jesucristo.

Posadas and pastoral outreach are central features in Latino Advent preparation

The Christmas season is a time anticipated not only by children, but by everyone. In a time when the cold winter permeates much of the United States, the warmth of celebrating as a family fills homes with the aromas of seasonal dishes and their hearts with joy.

Celebrations come one after another since the beginning of the Advent season. And many Hispanic families and parish communities live this time of preparation for the birth of Jesus with different traditions, always united in faith.

Las velas de Adviento y la corona ayudan a centrar la atención en el tiempo que precede a la venida del Señor. Cada vela representa una semana de Adviento. (OSV News photo/Nancy Wiechec)

One of the traditions from Latin America is the Día de las Velitas (Day of the Little Candles), celebrated by Colombians Dec. 7 as a prelude to the commemoration of the Immaculate Conception of the Virgin Mary, which the Catholic world celebrates Dec. 8. Many communities in the U.S. and the world join the Dec. 12 celebration of Our Lady of Guadalupe, one of the liturgical feasts that summons large communities of devotees of the Patroness of the Americas — with the largest pilgrimage being to her basilica in Mexico.

Among other traditions are the Novena de Aguinaldos, held Dec. 16-24 in countries such as Ecuador, Venezuela and Colombia, as well as the traditional posadas celebrated in Mexico, El Salvador, Guatemala and other Latin American countries. This tradition commemorates Joseph and Mary traveling from Nazareth to Bethlehem and looking for a place where the Son of God would be born.

(Marietha Góngora V. writes for OSV News from Bogotá, Colombia)

Synod calls for quick steps to involve more people in church life

By Cindy Wooden
VATICAN CITY (CNS) – Parishes and dioceses must move quickly to give life to the consultative bodies and broad participation in mission and ministry already foreseen by church law if the Catholic Church is to have any hope of becoming a more “synodal” church, members of the Synod of Bishops said.

“Without concrete changes in the short term, the vision of a synodal church will not be credible and this will alienate those members of the People of God who have drawn strength and hope from the synodal journey,” the members said in the final document they approved Oct. 26.

Pope Francis convoked the synod in 2021 and called on parishes, dioceses and bishops’ conferences to hold listening sessions before the first synod assembly in Rome in 2023. The current assembly, including most of the same members, began with a Mass at the Vatican Oct. 2.

Members voted on each of the 155 paragraphs of the document, which made suggestions and requests to Pope Francis that included long-term projects, such as continuing discernment about the possibility of women deacons, the need to reform seminary training and the hope that more lay people would be involved in the selection of bishops.

Pope Francis speaks to members of the Synod of Bishops on synodality after they approved their final document Oct. 26, 2024, in the Paul VI Audience Hall at the Vatican. (CNS photo/Vatican Media)

But they also included actions that could and should be implemented immediately, including hiring more women and laymen to teach in seminaries or having bishops make pastoral councils mandatory for every parish and pastors ensuring those bodies are truly representative of the parish members and that he listens to their advice.

Synod officials said all the paragraphs were approved by the necessary two-thirds of synod members present and voting; 355 members were present and voting, so passage required 237 votes. A paragraph devoted to increasing women’s profile in the church received, by far, the most negative votes of any paragraph with 97 members voting no and 258 voting yes. The paragraph, which required 66% of the votes, passed with 72%.

“In simple and concise terms,” members said, “synodality is a path of spiritual renewal and structural reform that enables the church to be more participatory and missionary, so that it can walk with every man and woman, radiating the light of Christ.”

In a synodal church, the document said, members have different roles, but they work together for the good of all members and for the mission of the church.

Like the synthesis report from the first assembly of the synod in 2023, the final document did not use the term “LGBTQ” or even “homosexuality” and spoke only briefly about the need to reach out to people who “experience the pain of feeling excluded or judged because of their marital situation, identity or sexuality.”

The document repeatedly referred to the “equal dignity” of men and women by virtue of their baptism and insisted the Catholic Church needed to do more to recognize women’s contributions to the life and mission of the church and their potential to offer more.

“Women continue to encounter obstacles in obtaining a fuller recognition of their charisms, vocation and roles in all the various areas of the church’s life,” it said. “This is to the detriment of serving the Church’s shared mission.”

Members of the synod called for the “full implementation of all the opportunities already provided for in Canon Law with regard to the role of women,” and said, “there is no reason or impediment that should prevent women from carrying out leadership roles in the Church. What comes from the Holy Spirit cannot be stopped.”

“Additionally, the question of women’s access to diaconal ministry remains open,” they said. “This discernment needs to continue.”

The question of women deacons was among several questions Pope Francis assigned to study groups last spring. Synod members asked the General Secretariat of the Synod “to continue to watch over the synodal quality of the working method of the study groups,” which are supposed to report to the pope in June.

The synod process, members said, was a “call to joy and renewal of the church in following the Lord, in committing to service of His mission and in searching for ways to be faithful.”

But the document repeatedly acknowledged the crime and sin of clerical sexual abuse and abuse of power, and insisted that a commitment to synodality, particularly to learning to listen and to necessary forms of transparency and accountability, were essential to preventing abuse.

Synodality, members said, “will also help to overcome clericalism, understood as use of power to one’s own advantage and the distortion of the authority of the church which is at the service of the People of God. This expresses itself above all in forms of abuse, be they sexual or economic, the abuse of conscience and of power, by ministers of the church.”

Lay men and women have many talents that can and should assist bishops and parish priests in the smooth functioning of their dioceses or parishes, synod members said. Tapping into those talents can help bishops and priests, who often feel overworked.

Where church law requires the bishops to consult their priests’ or pastoral council or pastors to consult the parish council, the document said, they “may not act as if the consultation had not taken place.”
“As in any community that lives according to justice,” it said, “the exercise of authority does not consist in an arbitrary imposition of will.”

Synod members also said listening, consulting, praying and discerning before making a decision is not the end of the process. “It must be accompanied and followed by practices of accountability and evaluation in a spirit of transparency inspired by evangelical criteria.”

Ensuring accountability and regularly evaluating all those who minister in the church’s name “is not a bureaucratic task for its own sake. It is rather a communication effort that proves to be a powerful educational tool for bringing about a change in culture,” synod members said.

One issue that prompted debate during the synod involved the authority of national bishops’ conference, particularly when it came to doctrinal matters.

The synod members, in the final document, called for a study of the theological and juridical status of bishops’ conferences and for a clear definition of “precisely the domain of the doctrinal and disciplinary competence” of the conferences.

(Editor’s note: At press time on Nov. 1, 2024, the final document of the XVI Assembly of the Synod of Bishops was only made available in the original Italian. Visit https://www.synod.va/en.html in the coming days for additional language translations.)

Youth

Around the diocese

COLUMBUS – Fifth grade students walk through a line during Mass to receive “puff ball blessings” – an example of how God blesses us even if we have a cross to bear. (Photo by Jacque Hince)
NATCHEZ – Grafton Dollar, Ella Blase Gaude and Phillip Hammond work on a fun project at Cathedral School. (Photo by Brandi Boles)
FLOWOOD – St. Paul Early Learning Center PreK-4 and 5 students work on pumpkin carving. Pictured: Ellie Peters, Jonathan Speights, Nora Wallace, Litton Pambianchi and Cooper Smith. (Photo by Susan Irby)
SOUTHAVEN – Sacred Heart eighth graders volunteer at Sacred Heart Southern Missions preparing Angel Tree gifts. (Photo by Bridget Martin)
MADISON – St. Anthony first grade students welcome Fathers Joseph Ashok Thumma and Joseph Reddy Golamari to school and ask about their upcoming All Saints Day Mass. (Photo by Bridget Moorhead)
VICKSBURG – St. Francis Xavier third and fourth graders sing “Hey Jack,” featuring Jack Dornbush as Jack. (Photo by Mary Arledge)
JACKSON – St. Richard Early Learning Center students Charlotte Loper, Elle Breite, Casey Creel, Jack Bingham, Miles Harrison and Margot VanDenLangenberg enjoy play time. (Photo by Janiyah Thomas)
JACKSON – St. Richard fifth graders perform “13 Colonies,” for fellow students and families. The skit is an exploration of the original colonies in America. Pictured (l-r): Thomas Ueltschey, Elliott Montagnet and Andrew Compretta. (Photo by Celeste Saucier)
GREENVILLE – Lena and Evie Reed pick out a book with their mom, Angel, at the St. Joseph School Book Fair. (Photo by Nikki Thompson)
MERIDIAN – A firefighter gives high fives to St. Patrick School’s PK-3, PK-4 and Kindergarten classes as part of a visit during Fire Prevention Week. (Photos by Helen Reynolds)
CLARKSDALE – St. Elizabeth School had a blast with their Halloween Movie Night FUNdrasier. (Photos by Mary Evelyn Stonestreet)

Pastoral Assignments

Rev. Joseph Ashok Thumma appointed Parochial Vicar of St. Mary Parish in Batesville and its mission St. John the Baptist in Sardis; St. Peter Parish in Grenada, and St. John Parish in Charleston, effective Nov. 1, 2024.

Rev. Joseph Reddy Golamari appointed Parochial Vicar of St. Francis of Assisi Parish in Madison, effective Nov. 1, 2024.

Rev. Gabriel Antonysamy Savarimuthu appointed Parochial Vicar of St. Joseph Parish in Greenville, effective Nov. 1, 2024.

Legacy in motion: St. Joseph School unveils new athletic facility upgrades

GREENVILLE – St. Joseph School held a ribbon cutting on Wednesday, Oct. 16 for their new athletic upgrades. Pictured (l-r): Britt Virden, Carl McGee (president of the Washington County Board of Supervisors), Bishop Joseph Kopacz, Principal Craig Mandolini and Mayor Errick D. Simmons. (Photo by Tereza Ma)

By Tereza Ma and Joanna King
GREENVILLE – Thanks to the generosity of Salvador Sarullo, student-athletes at St. Joseph School now enjoy upgraded athletic facilities. The school celebrated the grand opening of its new athletic complex with a special Mass and ribbon-cutting ceremony on Wednesday, Oct. 16.

Bishop Joseph Kopacz led a blessing for the facility, which adds over 4,700 square feet to the guy and includes new, expanded locker rooms for boys’ and girls’ basketball, soccer, baseball and softball teams. The complex also features dedicated training and recovery room to help athletes stay healthy and perform at their best.

St. Joseph Church has worked tirelessly to honor Sarullo’s legacy, using his substantial donation to support the school and parish, while embarking on projects that uplift the Greenville community.

Principal Craig Mandolini expressed gratitude, saying, “We are very fortunate for Mr. Sarullo’s generosity to help out the parish and the school. In addition to the new upgrades, we’ve gotten a lot of new things for the school to benefit our students’ minds and bodies. … We are so honored to receive the gift that we have been given.”

Phil Mansour, director of the St. Joseph School Athletic Association, said that the athletic complex project and other upgrades have been needed for years. He also said that the upgrades allow for the school to host state and district basketball tournaments.

“In addition to Mr. Sarullo, I thank Bishop Kopacz for his dedication and commitment to this school, said Mansour.

He also thanked architect Joseph Orr for working within a tight budget of $1.3 mission, a difficult feat given today’s construction cost. “He did a wonderful job, and we are so proud of the facility,” said Mansour.

Greenville Mayor Errick Simmons also spoke at the dedication and ribbon cutting ceremony, expressing gratitude on behalf of the city: “We thank the bishop, faculty, and parents of St. Joseph for this wonderful facility based in God. When you think about economic development and you think about merging recreation, education and community development, I think St. Joe has done a really good job.”

Pope to open Holy Door at Rome prison at beginning of Jubilee 2025

By Justin McLellan
VATICAN CITY (CNS) – Two days after opening the Holy Door of St. Peter’s Basilica to inaugurate the Holy Year 2025, Pope Francis will travel to a Rome prison to open a Holy Door as a “tangible sign of the message of hope” for people in prisons around the world, the Vatican announced.

The pope will go Dec. 26 to Rebibbia prison on the outskirts of Rome, “a symbol of all the prisons dispersed throughout the world,” to deliver a message of hope to prisoners, Archbishop Rino Fisichella, pro-prefect of the Dicastery for Evangelization’s section for new evangelization and the chief organizer of the Holy Year 2025, announced at a news conference Oct. 28.

Pope Francis will open the Holy Door of St. Peter’s Basilica Dec. 24. He will then open the Holy Doors at the major basilicas of St. John Lateran Dec. 29, St. Mary Major Jan. 1 and St. Paul Outside the Walls Jan. 5.
In his “bull of indiction,” the document formally proclaiming the Holy Year 2025, Pope Francis wrote that during the Holy Year he will have close to his heart “prisoners who, deprived of their freedom, feel daily the harshness of detention and its restrictions, lack of affection and, in more than a few cases, lack of respect for their persons.”

“Luce” (Italian for “Light”), the official mascot for the Holy Year 2025, is seen during a news conference at the Vatican Oct. 28, 2024. (CNS photo/Justin McLellan)

In the document, the pope also called on governments to “undertake initiatives aimed at restoring hope” for incarcerated persons during the Holy Year, such as expanding forms of amnesty and social reintegration programs.

Archbishop Fisichella announced that the Vatican had signed an agreement with Italy’s minister of justice and the government commissioner for Rome to implement reintegration programs for incarcerated individuals by involving their participation in activities during the Jubilee Year.

The archbishop also outlined the schedule of cultural offerings leading up to the Jubilee Year, during which the city of Rome estimates that 30 million people will visit the Italian capital.

The Vatican will organize a concert of Shostakovich’s Symphony No. 5, to be performed by the Detroit Symphony Orchestra in Rome Nov. 3; three art exhibitions in November and December, including a display of rare Christian icons from the collection of the Vatican Museums; and a concert from the Sistine Chapel Choir two days before the opening of the Holy Door.

Archbishop Fisichella also unveiled the official mascot of the Holy Year 2025: “Luce” (Italian for light), a cartoon pilgrim dressed in a yellow raincoat, mud-stained boots, wearing a missionary cross and holding a pilgrim’s staff. Luce’s glowing eyes feature the shape of scallop shells, a traditional symbol of pilgrimage and hope.

The mascot, he said, was inspired by the church’s desire “to live even within the pop culture so beloved by our youth.”

“Luce” will also serve as the mascot of the Holy See’s pavilion at Expo 2025, which will take place in Osaka, Japan, from April to October 2025. The Holy See pavilion – which will be hosted inside of Italy’s national pavilion – will have the theme “Beauty brings hope,” and display the 17th-century painting “The Entombment of Christ” by Caravaggio – the only one of his works housed in the Vatican Museums.all.”

Bishop Kopacz among the participants at international conference on the dual threats of climate disruption and nuclear weapons

By Mary Gorski
OLIVE BRANCH – Next year the church celebrates the 10th anniversary of Laudato Sí, Pope Francis’ encyclical letter addressed to all people, to “every person living on this planet” to “care for our common home.”

This was the spark that brought approximately 90 people from throughout Canada and the United States to Olive Branch, Mississippi (just south of Memphis), Oct. 7-10, to discuss two seemingly diverse themes: climate change and nuclear weapons. Hosted by the Priests of the Sacred Heart (Dehonians), the “Dehonian Conference on the Dual Threats of Climate Change and Nuclear Weapons,” featured presentations by Archbishop John Wester of Santa Fe and Sister Kathleen Storms, SSND. Participants included Dehonian priests and brothers, coworkers, parishioners, students, seminarians and others with a connection to the religious order, including Bishop Joseph Kopacz, who was present on the first day of the conference and celebrated Mass with participants.

Threats to our “common home”
According to the presenters, two of the greatest threats to our “common home” are climate change and nuclear weapons.

OLIVE BRANCH – Bishop Joseph Kopacz speaks to Archbishop John Wester of Santa Fe during a live “Q&A” session during the Dehonian Conference on the Dual Threats of Climate Change and Nuclear Weapons that took place between Oct. 7 and 10, 2024. (Photo courtesy of Mary Gorski)

“Climate change is a normal process, but what we are experiencing now is climate disruption,” said Sister Kathleen. “Disruption gets to the roots of our existence; it creates extinction.”

As she spoke, Florida was bracing for Hurricane Milton, the second of two significant hurricanes with devastating impacts in just a few weeks’ time.

“We often look at the environmental crisis and say it will pass,” she continued. “But it is a different kind of crisis right now. It is felt all over the globe. If we don’t care for creation now, we will be in deep trouble.”

An environmental educator, Sister Kathleen Storms had the opportunity to read Laudato Sí prior to it being published. “For me it has given us a new creed of beliefs founded on the ‘Gospel of Creation,’ as expressed in scripture, teachings of the church over the centuries and by numerous popes,” she said. In 2018, on the third anniversary of the encyclical, she was part of a two-day conference in Rome focused on integral ecology. “A term coined by Pope Francis to speak about the oneness of all creation.”

She urged the Mississippi conference participants to consider an “ecological spiritual conversion,” to reflect on what they can change personally, locally and at an organizational level to better care for our common home.

“What is ours to do?” asked Sister Kathleen. “Our home matters, our creation matters.” And as people of hope, we can work together to bring change. “But it will take every one of us to be the hope needed to make the changes that are necessary.”

Hope is essential
“Hope” may seem an unlikely concept in the midst of presentations on the threats of climate change and nuclear weapons, but it was a word used repeatedly by both of the conference’s presenters.

“Our hope is in Jesus,” said Archbishop John Wester. “We must be people of hope that believe that God will work in us and through us… As Christians, how is the Lord calling me to be an instrument of peace in nuclear disarmament?”

The archbishop was profoundly impacted by a visit to Hiroshima and Nagasaki in 2017. When he returned to Santa Fe, he was acutely aware that much of the work of developing and testing atomic bombs took place in New Mexico. He has since become a staunch advocate for universal, verifiable nuclear disarmament.

In 2022, Archbishop Wester published a pastoral letter titled, “Living in the Light of Christ’s Peace: A Conversation Toward Nuclear Disarmament.”

In the years since, he has continued to keep the issue in the public eye through letters, speeches and regular “pilgrimages of peace” to Japan on the anniversary of the atomic bombings of Hiroshima and Nagasaki.

Via a pre-recorded interview, and a live Q&A through Zoom, Archbishop Wester spoke to the conference about the challenges of disarmament, including arguments for the use of nuclear weapons as a deterrent against aggression.

“I ask, what is better strategy: deterrence or disarmament?” said the archbishop. “If you look at the danger that nuclear weapons pose, and factor in human nature, tyrants, dictators, terrorism and genuine mistakes, I prefer the strategy of disarmament. Some people may say I am naïve, but I think that the ones who are being naïve are the ones who think that deterrence will work.”

To those who say that deterrence is working, Archbishop Wester insists that “we are simply lucky, and luck is not a good strategy to protect lives… just one Trident submarine has the capacity to destroy all of human civilization. It sounds like hyperbole, but it is not…

“If we care about humanity, if we care about our planet, if we care about the God of peace and human conscience, then we must start a public conversation on these urgent questions and find a new path toward nuclear disarmament.”

More than just words
One of the challenges of any conference is turning it into something more than just an isolated moment in time. In small and large-group discussions, participants identified “next steps” to be taken personally and locally to better care “for our common home.”

Such actions included commitments to live more mindfully, leaving a smaller ecological footprint on the planet, buying locally, and using recyclable materials as much as possible, as well as participants’ commitment to educating themselves on the topics of the conference and having the courage to engage others in discussion of the threats of nuclear weapons and climate disruption, emphasizing that nuclear disarmament is a pro-life issue.

Groups from each region committed to continuing the work of the conference in their ministries; setting dates for future meetings on the local level to ensure that the work of the conference is not easily forgotten. Coworkers talked about working towards paper-free offices, where everything from budgets to publications to province assemblies is done digitally.

The conference concluded with a commissioning ceremony in which participants committed – in writing – to actions that they will do personally at home as a follow-up to the conference.

“My dear brothers and sisters, our gathering here in Mississippi is not on the world stage like the big meetings of heads of state or the United Nations, but believe me, if each of us commits to taking concrete action with the tools we will have at the end of this meeting we will make an impact on the world,” said Father Gustave Lulendo, SCJ, regional superior of Canada, in his words of welcome to the conference. “Like the leaven of the Gospel, even though it takes such a small quantity to make the dough rise, we will change the lives of our brothers and sisters by influencing the choices they make to preserve our common heritage, this common home that we want to leave to posterity.”

(Mary Gorski is the communications director for the US province of the Priests of the Sacred Heart.)

The Priests of the Sacred Heart is a Catholic religious order of brothers and priests found in over 40 countries around the world. In many they are known as “Dehonians” after their founder, Fr. Leo John Dehon, or by their initials – SCJ – which stands for the official name of the congregation, “Sacerdotum Corde Jesu.” In the United States, the Dehonians have ministries in Texas, South Dakota, Wisconsin and Mississippi, where the order operates two grade schools (Holy Family in Holly Springs and Sacred Heart in Southaven), Sacred Heart Southern Missions, and minister to six parishes in the northern counties of the state.