By Staff Reports JACKSON – Monica Walton didn’t take a lengthy vacation after writing her successful first book, Advent Reflections For This Day, which was published in late 2023 and reached readers in cities as far away as Chicago as well as throughout the southeastern region of the country.
She went right to work on a Lenten devotional, which has arrived in time for the 2025 season. Like her first book, Lean Into Lent (A New Approach to Old Traditions), will delight readers who, despite the best of intentions, tend to fall behind during a weeks-long daily study.
“Lean Into Lent is a unique, weekly devotional that fits into the busyness of life and delivers a more authentic, life-changing season, guiding you closer to Jesus each week,” Walton said. “The focus on the weekly Sunday gospels and accompanying modern day parables enables readers to relate the ancient text of scripture to our lives in this millennium.”
A parishioner for over three decades at St. Paul Church in Brandon, Walton is an accomplished freelance writer whose work has been published in The Word Among Us, Mississippi Catholic and The Clarion Ledger. Her work can also be enjoyed on her blog, SacredandSensible.com.
She is again working with Joe Lee, Editor-in-Chief of Dogwood Press and an active parishioner at St. Francis of Assisi in Madison. Both of her books are published by Sunrise Press, the faith-based division of Lee’s publishing house.
“Monica is a good friend, an especially hard worker, and a devout Catholic,” Lee said. “It was an easy call to make when it came to publishing the book. There’s just as much spiritual nourishment in her weekly approach to the Lenten season as you will find in any daily study, and the modern-day parables are especially well done.”
There was an additional hook that Lee, as publisher, couldn’t pass up.
“Readings for Liturgical Years A, B and C are included,” he said. “Meaning Lean Into Lent will be relevant every year. It’s a beautiful little book and will be a tremendous study guide to get the most out of the Lenten season. It’s ideal for small church groups, too.”
“This book is an invitation to lean into the Lord Jesus for 40 days so that under His loving gaze, we can be more like His disciples,” said Bishop Joseph Kopacz. “Individuals, families, and parish prayer and study groups can benefit from its weekly treasurers … and a renewed commitment to prayer, fasting and almsgiving.”
(Signed copies of Lean Into Lent are available at Lemuria Books of Jackson and through the publisher’s website, dogwoodpress.com.)
COLUMBUS – Annunciation seventh grader Celine Vu assists PreK student Sydney Graham to create a Mardi Gras mask for our the school’s “A Night of Bids and Beads” fundraiser.Nolan Langston experiments with static energy. (Photos by Jacque Hince)Jack Everett Milstead pretends to be a postman delivering valentines to friends on Feb. 14.Avynn Clapper observes a live frog in STREAM class.
SOUTHAVEN
SOUTHAVEN – Each year during Catholic Schools Week, Sacred Heart School students raise money for a special need in the community. The funds raised this year will go to the Dehon Village Summer Camp. Each link in the chain pictured represents 25 cents. The students raised over $900 which is close to 4,000 links total. On Feb. 5, the “Hope Chain” was taken from the walls of each classroom and brought to Mass, as a symbol of the students care for those in need. (Photo by Sister Margaret Sue Broker)
MACON
MACON – Youth engaged in various activities to strengthen their faith throughout the Confirmation Retreat weekend Jan. 25-26 at Lake Forest Ranch. Pictured are youth from St. James Tupelo, among others fully engaged in their faith. (Photo by Michelle Harkins)
By Laura Grisham WALLS – The renovations at the Father John Flanagan Catholic Center in Walls, commonly known as the Flanagan Center, are finally complete – and the facility is now open for business.
On Jan. 15, the final client files were transferred, and new office furniture was moved in, marking the completion of a much-needed overhaul. Plans for the remodel began in 2021, with more than 20 layout changes carefully finalized over two years before construction commenced in May 2023.
Over the years, the Flanagan Center has served many purposes, including operating as a thrift store, locker rooms for Sacred Heart High School, office spaces, and a food pantry. Today, it houses Sacred Heart Southern Mission’s main food pantry operations, the Volunteer Program staff, Walls Social Services, and the HIV/AIDS program.
WALLS – Renovations at the Father John Flanagan Catholic Center in Walls, Mississippi has been recently completed. Remodeling and renovations took approximately two years to complete and reimagined the existing footprint of the Center and transformed to better serve clients in need through a variety of programs. (Photo courtesy of Laura Grisham)
The ever-growing demand for food assistance made increased cold storage a necessity. Since 2016, SHSM’s annual food distribution has surged from 280,068 pounds to nearly 1.4 million pounds by 2022. Initially, the plan was to add a second walk-in freezer, but further discussions led to an even better solution.
By reimagining the building’s footprint, SHSM developed a new, more efficient layout. While the original walk-in freezer remains, the rest of the space has been completely transformed – to the delight of employees and clients alike. The former disjointed maze of offices and storage spaces has been replaced with a welcoming reception and waiting area, complete with a public restroom. A series of private offices for social workers and volunteer staff now occupy the front of the building, while a spacious breakroom/conference room serves as a hub between the office space and the state-of-the-art food pantry in the back.
The renovations also expanded the building by more than 1,150 square feet – allowing for the installation of a massive new refrigerator/freezer unit. The new cold storage space measures 48 feet by 24 feet, with 36 feet designated for freezer storage and the remaining 12 feet for refrigeration. Double-wide, 54-inch doors enable full pallets of food to be easily moved in and out using pallet jacks. Additionally, approximately 3,000 square feet of dry goods storage has been incorporated, along with a backup generator to maintain refrigeration during power outages.
These upgrades have nearly quadrupled our food storage capacity, ensuring we can meet the growing needs of our communities for years to come. The newly designed Flanagan Center provides a spacious, welcoming environment for clients and staff alike, further strengthening our mission to serve those in need.
Since 1942, Sacred Heart Southern Missions – through the generosity of volunteers and donors – has provided essential services to individuals and families living in poverty. Our outreach includes six parishes, two Catholic elementary schools (the only ones in northwest Mississippi), six social service offices, an HIV/AIDS ministry, a volunteer program, housing assistance, a thrift store, a soup kitchen and six food pantries that serve thousands each year. With the newly renovated Flanagan Center, we are better equipped than ever to continue our mission of sharing God’s love and mercy with those in need.
(Laura Grisham is the PR and Communications manager for Sacred Heart Southern Missions in Walls, Mississippi.)
By Maria-Pia Chin (OSV News) – The U.S. Conference of Catholic Bishops sued the Trump administration Feb. 18 over the suspension of funding of refugee resettlement assistance.
In the lawsuit, filed in the U.S. District Court for the District of Columbia, the bishops called this suspension “unlawful and harmful to newly arrived refugees,” The Associated Press first reported. A USCCB spokesperson told OSV News that the lawsuit urges the government “to uphold its legal and moral obligations” to refugees and to restore the funding needed to ensure that faith-based and community organizations can continue their work with refugees.
The USCCB’s Migration and Refugee Services is one of 10 national resettlement agencies that work with the U.S. Refugee Admissions Program, which was established by Congress in 1980, formalizing the process by which refugees are legally resettled in the United States.
A protester holds up a sign during an Oct. 15, 2019, demonstration outside the U.S. Capitol in Washington against the first Trump administration’s cuts in the number of refugees to be admitted under the U.S. resettlement program. The U.S. bishops Feb. 18, 2025, sued the second Trump administration for its abrupt halt to funds for resettling refugees. (OSV News photo/Bob Roller, CNS file)
USRAP was suspended through executive order signed by President Donald Trump Jan. 20 and is being evaluated to see whether refugee resettlement “is in the national interest.” The State Department issued suspension notices to domestic resettlement agencies, including the USCCB, on Jan. 24, which has impacted resettlement agencies’ ability to carry out services for refugees, including those under the Reception and Placement Program, according to an alert to support refugee resettlement seen in USCCB’s Action Alert Center.
The R&P program is a domestic effort that provides assistance to newly arrived refugees to meet initial needs such as housing and job placement during the first 90 days that they are in the country.
According to AP’s reporting on the lawsuit, the USCCB’s president, Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, said that “the conference suddenly finds itself unable to sustain its work to care for the thousands of refugees who were welcomed into our country and assigned to the care of the USCCB by the government after being granted legal status.”
Chieko Noguchi, USCCB spokesperson, told OSV News Feb. 18 that the lawsuit filed by the USCCB “challenges the suspension of the funding for refugee assistance we have run for decades.”
“Refugees are individuals who have undergone special screening and vetting procedures by the U.S. government and are fleeing hardship and persecution in their home countries to resettle in the United States,” she said in an email. “Throughout this long-time partnership with the U.S. government, the USCCB has helped nearly a million individuals find safety and build their lives in the United States.”
Under the U.S. Immigration and Nationality Act, refugees are persons who have left their countries of origin and are unwilling or unable to return due to actual or well-founded fear of persecution on account of race, religion, nationality, social group or political opinion.
As previously reported, the USCCB website states that its Migration and Refugee Services “is the largest refugee resettlement agency in the world,” and that in partnership with its affiliates, it resettles approximately 18% of the refugees that arrive in the U.S. each year.
“We are urging the government to uphold its legal and moral obligations to refugees and to restore the necessary funding to ensure that faith-based and community organizations can continue this vital work that reflects our nation’s values of compassion, justice, and hospitality,” Noguchi said.
This is a developing story.
(Maria-Pia Chin is the Spanish editor for OSV News.)
By Deacon Tony Schmidt As part of the ongoing effort to highlight the permanent diaconate as a viable vocation pathway for men in the Diocese of Jackson, it is my hope that this article can pull back the curtain to reveal a glimpse of the life as a permanent deacon. Because of varied settings in which a deacon can serve, a typical day is as unique as the men who serve.
It is imperative to remember that the heart of the diaconate is service. Perhaps it is easy to place limitations on the diaconate by focusing on what faculties that Bishop Joseph Kopacz grants to each deacon upon his ordination as a deacon. However, the time spent by deacons performing faculty related tasks such as weddings, baptisms, funerals, proclaiming the Gospel at Mass, etc. pale in comparison to living among those we serve.
From a personal perspective, being a deacon requires me to remain fully engaged as a husband, father and grandfather while simultaneously being available for those whom I serve. The time spent serving on the altar with my mentor and parish priest, Father Gerry Hurley, comprises a small portion of my time, but remains the task that is the most visible. However, behind the scenes, my service can range from bringing the Eucharist to the souls confined to their home, nursing home, or hospital, spending time with the youth of our parish, accompanying the youth on mission trips to Catholic Heart Work Camp each summer, assisting with Confirmation retreats, leading OCIA, providing a confidential listening ear for those who are in need and sitting on various parish committees.
However, the single most important service as a deacon is placing myself on the sideline to effectively allow the whisper of the Holy Spirit to be heard and then to take action! Over the course of my life, but especially during diaconate formation and the time since ordination, the realization that I am called to serve is very real and constant theme. My ego wants to do grand things affecting a large segment of the world, but I’m called to serve who is in need in my own community. The diaconate is humbling in many ways; my service is really not about me … it truly is being the hands and feet of Jesus. The diaconate has assisted me to be a better husband, father, friend and child of God.
One aspect of the life of a deacon that is present in any service arena is the absolute need to connect on a human level with whom we are serving. From the very beginning of creation, humans were created to be in communion with one another. To be able to empathize, to listen so that we understand and to nonjudgmentally meet an individual where they are on their spiritual journey establishes trust and open lines of communication. It is through trust and communication, that the deacon can be of greatest value which is to allow the light of Christ to shine and thus illuminate the world. I love Jesus; therefore, I must love his children. Although he was not speaking about the diaconate, Thomas Aquinas encapsulates the mindset needed to have a fulfilling diaconal ministry by stating “To love is to will the good of the other.”
I encourage all men who are interested in the diaconate to check out the Permanent Diaconate section of the diocesan website at https://bit.ly/JacksonDiaconate for more information. Also, join one of the diaconate informational sessions that will be held throughout the diocese to learn about the heart of the diaconate.
(Deacon Tony Schmidt is a member of the permanent diaconate for the Diocese of Jackson. He serves St. Paul parish in Flowood.)
By Cindy Wooden VATICAN CITY (CNS) – In a sign affirming that Pope Francis has been able to conduct work while in the hospital, the Vatican said the pope had met with the top officials of the Vatican Secretariat of State and had signed several decrees in sainthood causes.
The Vatican press office said Feb. 25 that the pope had signed the decrees the previous day during a meeting at Rome’s Gemelli hospital with Cardinal Pietro Parolin, Vatican secretary of state, and with Archbishop Edgar Peña Parra, substitute secretary of state.
The announcement followed a typically brief morning update on the health of the 88-year-old pope, which said, “The pope rested well, all night.”
Pope Francis, diagnosed with double pneumonia, has been in the hospital since Feb. 14.
A medical bulletin published by the Vatican late Feb. 24, said Pope Francis’ condition had shown a slight improvement during the day, but his condition remained critical. He had not had another “asthmatic respiratory crisis,” so doctors were able to reduce the oxygen he is receiving by nasal cannula.
Hours after visiting Pope Francis in the hospital, Cardinal Parolin led the recitation of the rosary in St. Peter’s Square, praying for the pope and his health. Some two dozen cardinals joined the nighttime prayer, along with officials of the Roman Curia and hundreds of Catholics from Rome and around the world.
The 9 p.m. rosary will be a fixed appointment, the Vatican said. Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization, was scheduled to lead the prayer Feb. 25.
It IS GOOD By Elizabeth Scalia Early on, my friend Ruby absorbed the message that a “strong, independent” woman never seeks out help; she does everything all by herself, for herself.
Thus, Ruby is fast to offer help to anyone else who might need it – she’ll watch the kids and the dog; she’ll drive you to the emergency room and hold your hand while you wait; she’ll take some of the work off your desk if you’re having a bad week and complete it for you. But she’ll never ask anyone to do the same for her.
As a single mother Ruby did it all, saw to it all and carried it all on her own wee shoulders, raising a sweet-natured boy into manhood in the process. Her buzzwords were “strength” and “self-sufficiency,” even when it meant wearing shoes long in need of replacement. Challenges were risen to; personal needs brushed aside. She could look back on each day knowing she’d done her best by her world, and that any debts she’d incurred – those financial, social or personal obligations that can make a resolutely self-contained sort feel uncomfortably vulnerable – had been kept to a minimum.
And that all worked for her. Until suddenly, it didn’t.
As for so many of us, a cancer diagnosis proved to be the line – the one obstacle her strong will could not bend, nor her stiff spine break through.
Elizabeth Scalia is a Benedictine Oblate and Culture Editor at OSV News. Her column, “It is Good” appears biweekly. (OSV News photo)
Ruby put a good face on things through biopsies and MRI’s, and as cancer in one breast became cancer in both and discussions of surgical options and treatments took her diabetes into consideration. She presented a strong face to her family – the determined, extreme calm at the crux of her own private maelstrom. Then a pre-surgical stress test flagged a new concern: “It might be broken-heart syndrome,” the cardiologist mused.
And that was when she cracked.
My friend has faced the challenges of aging with grace and humor, but the whole “cancer-diabetes-wait-my-heart-is-broken-now?” trifecta did her in. For the first time since childhood, Ruby felt utterly unmoored from her own strengths. “You need to let yourself lean on your family and friends, a little,” I advised her. “It’s okay to say, ‘I need a hug, I need someone to fuss on me a little bit.’ Let people help!”
Uncomfortable with need and dubious about the whole endeavor, Ruby eventually hinted to her family that she was scared. “So much for your good advice,” she reported back, fuming. “They just said stuff like, ‘you have to take it a day at a time!’ I’m over here, terrified, and they’re no help at all!”
Sadly, people mostly don’t know what to say in such circumstances, particularly if they’ve never been asked for support. Ruby’s sudden need for the intimacy of consolation threw them off, a bit. Unsure about saying, “We’re scared too,” they fell back on “one day at a time,” which my friend – once she’d calmed down – recognized was sound advice. Cancer is scary. Sometimes you can only deal with it an hour (or even five minutes) at a time.
“You should forgive them for having no idea how to comfort you,” I told her, “because you’ve never needed them to before. This is new territory for everyone. Even if they’re not getting the words right, believe that they want the best for you and are praying for you.”
“And I hate myself for crying uncontrollably,” she wailed. “I really do.”
How often have we heard “strong” women say this – as if tears were a detestable fault or a sin against the perceived self? How many of us are walking around with broken hearts because we won’t permit ourselves the medicine of weeping and fully feeling the things we’ve determinedly repressed because we want that illusion of strength?
“That’s stupid,” I said, “You wouldn’t hate me, or one of your siblings, for crying; why should you hate yourself? Just stop that and let yourself feel all the things you have a right to feel. You’re allowed. I give you permission!”
At the feast of the Presentation of the Lord, we read, “But who will endure the day of his coming? And who can stand when he appears? For he is like the refiner’s fire … He will sit refining and purifying silver…” (Mal 3:2-3).
Set before all of us are weird, muddy amalgams of blessing and anxious terrors. God lives with us in the refining fires of our challenges, tempering and purifying us for something yet greater than all we know. It is good to let ourselves acknowledge the fires, the better to endure them in trust until we are free.
(Elizabeth Scalia is editor at large for OSV. Follow her on X @theanchoress.)
WASHINGTON (OSV News) – The 11th National Eucharistic Congress will be held in 2029, building “on the grace” received in Indianapolis at the 10th congress, said Jason Shanks, CEO of the National Eucharistic Congress Inc.
The 10th National Eucharistic Congress in Indianapolis July 17-21 drew more than 60,000 attendees and included a Eucharistic procession of tens of thousands of Catholics through the city’s downtown streets. The congress was a high point of the National Eucharistic Revival, a three-year initiative by the U.S. Catholic bishops.
“The National Eucharistic Congress Inc. is thrilled to share that we have begun the initial steps in preparing” for a 2029 congress, Shanks told OSV News in an email late Feb. 7.
“We look forward to reuniting as an American church to celebrate our shared Eucharistic faith,” he said. “We are eager to build on the grace we received during our gathering in Indianapolis this past summer.”
“We recognize that the success of the previous congress can be attributed to the countless individuals who prayed and interceded for the event,” Shanks continued. “So, we invite the church to join us in praying not only for the planning of this future Congress, but that we might continue to Walk with One through this year of missionary sending. We will provide more details about the 11th National Eucharistic Congress in the future.”
Bishop Andrew H. Cozzens of Crookston, Minn., chairman of the board of the National Eucharistic Congress Inc., blesses pilgrims July 17, 2024, during adoration at the opening revival night of the 10th National Eucharistic Congress at Lucas Oil Stadium in Indianapolis. (OSV News photo/Bob Roller)
Shanks told The Pillar Feb. 7 that a decision to hold the next national gathering in 2029 was made “in consultation with the bishops” and that a formal presentation on plans for the congress will be presented to the body of the bishops during their fall plenary assembly in November.
The revival is now focusing on its Year of Mission, in which Catholics are encouraged to become “Eucharistic missionaries” who share the reality and impact of Jesus’ real presence in the Eucharist with others. This is especially realized through the revival’s “Walk with One” campaign, which asks Catholics to identify one person whom they can accompany on their faith journey and deepen their relationship with Jesus Christ.
The National Eucharistic Congress Inc. nonprofit was formed in 2022 to support the bishops’ vision for the revival. It oversaw not only the congress but also the National Eucharistic Pilgrimage, two major components of the National Eucharistic Revival.
The pilgrimage involved 30 young adult “perpetual pilgrims” crossing the country over eight weeks with the Eucharist via four routes, which ended in Indianapolis ahead of the congress.
Pilgrimage-related events, such as Mass, Eucharistic adoration and public processions, drew in some cases thousands of people, with the largest perhaps being the 5-mile procession in St. Paul, Minnesota, with crowd estimates exceeding 7,000 adorers.
At the conclusion of the congress, Bishop Andrew H. Cozzens of Crookston, Minnesota, board chairman of the National Eucharistic Congress Inc., announced there would be another National Eucharistic Pilgrimage in 2025 from Indianapolis to Los Angeles and possibly an earlier National Eucharistic Congress than 2033.
2033 is when the church will mark the 2,000th anniversary of Jesus’ passion, death and resurrection, which Pope Francis called “another fundamental celebration for all Christians.”
While the bishops’ initiative is slated to end with the feast of Corpus Christi, which is June 19, the organization expects to build on the revival’s momentum beyond 2025 and continue to support Eucharist-centered efforts, including future national Eucharistic pilgrimages and congresses.
By Maria Wiering (OSV News) – The 2025 National Eucharistic Pilgrimage will begin in Indianapolis May 18 and travel through 10 states before reaching Los Angeles June 22.
The 3,300-mile St. Katharine Drexel Route has stops planned in 20 dioceses and four Eastern Catholic eparchies across Indiana, Illinois, Iowa, Missouri, Kansas, Oklahoma, Texas, New Mexico, Arizona and California.
Eight “perpetual pilgrims” and several chaplains have been selected to travel with the Eucharist throughout the 36-day route, which begins on Pentecost and ends on the feast of Corpus Christi. “We are thrilled to be gearing up for the 2025 National Eucharistic Pilgrimage. We trust that God has profound blessings and graces in store for us as we journey with Jesus through cities and towns nationwide again this summer,” said Jason Shanks, president of the Denver-based National Eucharistic Congress Inc., in a Feb. 18 media release announcing details of the route.
San Francisco Archbishop Salvatore J. Cordileone elevates the monstrance as he blesses the city and pilgrims after crossing the Golden Gate Bridge in San Francisco May 19, 2024. (OSV News photo/Bob Roller)
The pilgrimage builds on the success of the first National Eucharistic Pilgrimage, which took place in 2024 ahead of the National Eucharistic Congress in Indianapolis July 17-21. The 2024 pilgrimage launched from four points near four U.S. borders May 18-19 with a combined 30 perpetual pilgrims, all in their 20s. Over two months, they traveled, often on foot, toward Indianapolis with the Eucharist. Their route included simple and solemn Eucharistic processions, and stops for Mass, Eucharistic adoration, prayer, charitable service and social events along the way, often in local parishes.
The 2024 procession drew more than 250,000 participants, according to organizers – with an estimated 7,000 people joining a single 5-mile Eucharistic procession in St. Paul, Minnesota, likely the effort’s largest crowd before arriving in Indianapolis. Across the U.S., people offered their homes and other accommodations for the pilgrims to stay.
On the final day of the 2024 National Eucharistic Congress, Bishop Andrew H. Cozzens of Crookston, Minnesota, board chairman of National Eucharistic Congress Inc., announced that another national Eucharistic pilgrimage was planned for 2025, culminating in a closing Mass with Archbishop José H. Gomez of Los Angeles.
The 2025 route will include the tomb of Archbishop Fulton J. Sheen in Peoria, Illinois; the Blessed Stanley Rother Shrine in Oklahoma City; and missions in Southern California. In Iowa, a Eucharistic procession will begin at the baseball field featured in the 1989 movie “Field of Dreams.”
“This year’s pilgrimage will again focus on Eucharistic encounters with marginalized communities, bringing the Blessed Sacrament to assisted living facilities, food banks, a juvenile detention center, a hospital, and a federal prison along the route,” the Feb. 18 media release stated.
Pilgrimage stops will also celebrate the 2025 Jubilee Year and mark recent U.S. tragedies, including the Jan. 29 Washington crash of American Airlines Flight 5342, which originated in Wichita, Kansas, and the January wildfires that ravaged parts of Los Angeles, killing at least 29 people.
“In honor of the Jubilee Year of Hope, there will be an additional focus on Eucharistic healing. Events are planned in Wichita to honor the victims of the plane crash and their families, at the border of Mexico with a special Benediction and prayers for all migrants and refugees, and in Los Angeles, where organizers hope to bring our Eucharistic Lord to the communities impacted by the wildfires,” the media release stated.
A full event listing and registration to participate will be posted later this spring, organizers said.
WASHINGTON (OSV News) — When Washington Cardinal Wilton D. Gregory became the first African American cardinal in the history of the Catholic Church Nov. 28, 2020, some of his thoughts were far from Rome while he received his red hat during the consistory at St. Peter’s Basilica.
He reflected on that moment In a recent interview with the Catholic Standard and Spanish-language El Pregonero archdiocesan newspapers.
“When the Holy Father placed the cardinal’s biretta on my head, the thoughts that filled my heart were thoughts of my own family, my mom and dad struggling to provide a good education for me and my two sisters,” he said Jan. 15. “My wonderful grandmother, Etta Mae Duncan, who was so pivotal in my upbringing. I’ve said this before, she was a domestic. She worked as a housekeeper to provide the opportunity for her grandchildren to get a good education.
“I thought about the sacrifices that people have made in my own life,” he continued, “but also the sacrifices that African American Catholics, Catholics of color, have offered in their fidelity to our church, their love for our church, their faithfulness to the Catholic community that they love and have loved all of their lives.”
Cardinal Wilton D. Gregory of Washington shares a laugh with Pope Francis Oct. 4, 2023, before the first working session of the assembly of the Synod of Bishops in the Paul VI Audience Hall at the Vatican. (CNS photo/Vatican Media)
He also thought about history. “How did I get here? How did this moment happen to me?”
And he thought about “how grateful I am to have reaped the harvest of faith that was made possible by people in my own life, but (also by) people that I have never known, but were faithful Catholics who have fallen in love with the Catholic Church and that I just so happened to be the one to reap the benefit of their love and their devotion.”
On Oct. 25, 2020, the morning that Pope Francis named then-Archbishop Gregory as one of 13 new cardinals to be elevated at that Nov. 28 consistory, he said in a statement, “With a very grateful and humble heart, I thank Pope Francis for this appointment which will allow me to work more closely with him in caring for Christ’s Church.”
That morning, Cardinal-designate Gregory celebrated a 250th anniversary Mass for Holy Angels Parish in Avenue, which is located near St. Clement’s Island in Southern Maryland, where the first Catholic Mass in the English-speaking colonies was celebrated in 1634.
After that Mass, he was asked what his elevation to the College of Cardinals meant to him personally, to be the first African American cardinal in the United States, and what that would mean to the nation’s Black Catholics.
Cardinal-designate Gregory’s voice broke slightly as he said, “I’m deeply humbled. I know that I am reaping a harvest that millions of African American Catholics and people of color have planted. I am deeply grateful for the faith that they have lived so generously, so zealously and with such great devotion.”
He said he saw his appointment as “another opportunity to serve and to care for the church and to have the church (of Washington) in closer union with Pope Francis.”
He added, “I hope it is a sign of the continued investment of the church in the work of justice, peace and harmony among people.”
Cardinal Gregory was installed as Washington’s archbishop in May 2019. On Jan. 6, 2025, Pope Francis accepted his resignation; at 77 he is two years past the age at which canon law requires bishops to submit their resignation to the pope. Pope Francis named Cardinal Robert W. McElroy of San Diego as his successor. He will be installed March 11.
Cardinal Gregory became Catholic and was inspired to become a priest after being enrolled in St. Carthage School in his native Chicago in 1958. Young Wilton was baptized and received his first Communion in 1959 and was confirmed later that year.
After graduating from St. Carthage in 1961, he entered the seminary and was ordained a priest for the Archdiocese of Chicago in 1973. He earned a doctorate in sacred liturgy from the Pontifical Liturgical Institute in Rome in 1980.Three years later he was ordained an auxiliary bishop of Chicago; at age 34, he became the youngest U.S. Catholic bishop.
From 1994-2005, Bishop Gregory headed the Diocese of Belleville, Illinois. In 2001, he was elected president of the U.S. Conference of Catholic Bishops after three years as vice president. In 2002, during his term, revelations of clergy sexual abuse and its cover-up erupted, affecting the whole U.S. church. Under his leadership, the bishops implemented the “Charter for the Protection of Children and Young People.”
St. John Paul II appointed Bishop Gregory as archbishop of Atlanta, where he was installed in 2005, and Pope Francis named him as the seventh archbishop of Washington in 2019. Then-Archbishop Gregory became the first African American archbishop of Washington.
In one of his first parish visits as Washington’s new archbishop, he celebrated a Mass at St. Augustine Church, founded in 1858 by free men and women of color, including some who were emancipated from slavery. It is known as the mother church for African American Catholics in the nation’s capital.
When then-Archbishop Gregory appeared in the doorway of St. Augustine Church that morning for the Mass, people there shouted for joy and gave him a spontaneous standing ovation.
In his homily that day, then-Archbishop Gregory acknowledged St. Augustine’s history and “how it is identified with the sacred heritage of African American Catholics.”
“I stand on holy ground, as do all of you when you gather each Sunday for the Eucharist,” he said, adding, “Today a son of the African diaspora stands in your midst as the shepherd of the entire family of faith that is the Archdiocese of Washington.”
After Cardinal Gregory’s elevation to the College of Cardinals was announced in 2020, local Catholics interviewed for a “Black Catholics Voices” multimedia series for the Catholic Standard reacted with joy to his appointment as the first African American cardinal.
Father Robert Boxie III, the Catholic chaplain at Howard University in Washington, said the appointment was a recognition of Cardinal Gregory’s pastoral leadership and contributions to the church in the United States.
It was also a recognition that “the faith, the contributions, the witness, the experience of Black Catholics truly do matter, and that’s an important voice and an important gift to the church universal,” the priest said. “The voice of Black Catholics will be now that much closer to the Holy Father. It will now be in the heart of the Church in Rome, in the Vatican.”
Sister Patricia Chappell, a Sister of Notre Dame de Namur and the former president of the National Black Sisters’ Conference, called Cardinal Gregory’s elevation “a very historic moment,” and praised the new cardinal as “a man who really listens to the people, a man who is steeped in his faith, and a man who will journey with the people.”
As the archbishop of Washington, Cardinal Gregory worked to be a pastor to all the people of the archdiocese, centering his ministry on celebrating Masses at parishes and Catholic schools.
He worked to bring healing in the wake of the clergy abuse crisis and led the archdiocese through the COVID-19 pandemic. Demonstrating Catholic teaching for the dignity of human life in all its stages, Cardinal Gregory celebrated a Youth Mass for Life before the annual March for Life, and he also spoke out against the death penalty.
The cardinal also celebrated an annual Mass honoring the life and legacy of the Rev. Dr. Martin Luther King Jr., and under his leadership, the archdiocese launched a 2020 pastoral initiative, “Made in God’s Image: Pray and Work to End this Sin of Racism,” and a 2021 action plan based on Pope Francis’ “Laudato Si'” environmental encyclical.
“He demonstrated to the church in the United States that Black Catholics have a lot to offer to the church from the gifts God has given us, and he’s an excellent example of that,” said Washington Auxiliary Bishop Roy E. Campbell Jr. who also serves as the president of the National Black Catholic Congress.
In a 2021 interview one year after he was elevated to the College of Cardinals, Cardinal Gregory was asked if being the first African American cardinal posed any challenges.
“I always feel that if I stay close to the Lord in my prayer life, at least (staying) on the right path … being the first is an opportunity to draw the church closer together across cultures and races,” he said.
In his recent interview with the Catholic Standard and El Pregonero, he reflected on the number of opportunities he has had “to be the first,” saying he wants “to make sure that I realize that whatever legacy I leave will be available for the second, for the third, for the fifth, who will, in God’s own time and with God’s own grace, will inherit the responsibilities that I’ve been fortunate enough to have.”
“I hope that my presence in the Archdiocese of Washington, as I was present in Atlanta and in Belleville and in Chicago, I hope that I provided an opportunity for people not just in a sense of pride, but in a sense of opportunity, that the young people can see a world that they can fill with their own dreams and with their own possibilities,” he said.
“I hope that my ministry has lifted the horizons for a lot of our young people, to see as possibilities that generations of young people in the past never even envisioned.”
(Mark Zimmermann is editor of the Catholic Standard, newspaper of the Archdiocese of Washington.)
