Mississippi no tiene más una clínica de aborto

Por Joanna Puddister King

En la noche del 6 de julio, la Organización de Salud de Mujeres de Jackson cerró sus puertas por última vez, por primera vez en 49 años que el estado de Mississippi no tiene una clínica de aborto en funcionamiento. Esto se produce después que la Corte Suprema de EE. UU. revocara su decisión de casi cinco décadas en Roe v. Wade que legalizó el aborto.

La opinión de la Corte en Dobbs v. Jackson Women’s Health Organization emitida el viernes 24 de junio sostuvo que la Constitución no confiere el derecho al aborto, con la autoridad devuelta a los estados para regular el aborto.

El caso de Dobbs se centró en la legislación de Mississippi que se aprobó en 2018 llamada Ley de edad gestacional, que buscaba prohibir los abortos después de las 15 semanas de gestación. La clínica de abortos de Jackson y uno de sus médicos demandaron a los funcionarios de Mississippi en un tribunal federal, alegando que la ley era inconstitucional.

La corte federal de distrito y la Corte de Apelaciones del Quinto Circuito fallaron a favor de la clínica, bloqueando la promulgación de la ley.

En mayo de 2021, la Corte Suprema de EE. UU. decidió que tomaría el caso Dobbs, lo que marca la primera vez desde Roe que se tomaría una prohibición de viabilidad previa. Se presentaron más de 140 escritos de amici curiae ante la Corte Suprema sobre el caso Dobbs, el primero de ellos de las diócesis de Jackson y Biloxi, en los que se afirma que “la iglesia tiene un interés creado en este asunto: la dignidad y la santidad de toda vida humana.”

Si bien originalmente le pidió a la Corte que escuchara los argumentos sobre una cuestión de viabilidad, si todas las prohibiciones previas a la viabilidad de los abortos electivos son inconstitucionales, Mississippi cambió de rumbo y argumentó ante la Corte Suprema el 1 de diciembre de 2021, que Roe debería anularse por completo y que la autoridad para regular el aborto sea devuelta a los estados.

Con una mayoría de 5 a 4, el juez asociado Samuel Alito escribiendo y  afirma que “sostenemos que Roe y Casey deben ser anulados. … La Constitución no hace referencia al aborto y dicho derecho no está protegido implícitamente por ninguna disposición constitucional”. La opinión de Alito reflejaba de cerca un borrador de opinión mayoritario inicial filtrado y compartido el 2 de mayo por Político.

A Alito se le unieron los jueces Clarence Thomas, Neil Gorsuch, Brett Kavanaugh y Amy Coney Barrett. El presidente del Tribunal Supremo, John Roberts, estuvo de acuerdo con la mayoría, pero en una opinión separada escribió que habría tomado “un curso más mesurado” al “rechazar la línea de viabilidad equivocada” de Roe y Casey, pero sin anular por completo a Roe.

La Corte Suprema tiene seis católicos en el banquillo: los jueces Alito, Kavanaugh, Thomas, Coney Barrett, Roberts y Sonja Sotomayor y esta última se unen los jueces Stephen Breyer y Elena Kagan en desacuerdo con la mayoría.

“Un resultado de la decisión de hoy es seguro la restricción de los derechos de las mujeres y de su condición de ciudadanas libres e iguales,” escribieron los jueces disidentes.

Una de las principales preocupaciones de los jueces disidentes fue el descarte del balance de viabilidad proporcionado por Roe y Casey. “Hoy, la Corte descarta ese balance. Dice que, desde el mismo momento de la fertilización, una mujer no tiene derechos de los que hablar,” escribieron los jueces, mencionando que algunos estados ya aprobaron leyes de “activación” supeditadas a que la Corte Suprema de EE. UU. revoque Roe v. Wade.

La ley de activación de Mississippi se aprobó en 2007 y solo permite el aborto si la vida de la mujer embarazada está en peligro o si el embarazo es causado por una violación denunciada a la policía. Otros doce estados también tienen leyes de activación.

El lunes 27 de junio, después que la fiscal general de Mississippi, Lynn Fitch, certificara que Roe había sido revocada, el reloj comenzó a correr en la ley de activación, que entraría en vigor el 7 de julio, 10 días después de la determinación.

Después que se publicó la decisión de Dobbs, se emitieron muchas declaraciones de celebración y algunas de indignación.

Los obispos Joseph R. Kopacz y Louis F. Kihnemann emitieron una declaración conjunta elogiando la decisión y reconociendo que queda mucho por hacer para ayudar a las madres y las familias.

“La iglesia continuará acompañando a las mujeres y parejas que enfrentan embarazos difíciles o inesperados y durante los primeros años de la paternidad, a través de iniciativas como Walking with Moms in Need”, declararon los obispos en su comunicado del 24 de junio. “Nuestras respectivas diócesis continuarán colaborando con organizaciones como Her Plan, Pro-Life Mississippi y muchas otras para brindar servicios vitales para apoyar a las madres y los no nacidos.”

El líder católico, vicegobernador de Mississippi, Delbert Hosemann, declaró que Mississippi es líder en la protección de los no nacidos con una ley vigente que prohíbe el aborto.

“Soy pro-vida”, declaró Hosemann. “Yo también soy pro-niño. Además de proteger a los no nacidos, también debemos centrarnos en otras formas de apoyar a las mujeres, los niños y las familias”.

La procuradora general de Mississippi, Lynn Fitch, quien lideró los esfuerzos para anular a Roe, también emitió una declaración después de la decisión que decía: “Ahora, nuestro trabajo para empoderar a las mujeres y promover la vida realmente comienza. La Corte ha soltado su control sobre la elaboración de políticas de aborto y se lo ha devuelto a la gente”.

La USCCB también emitió una declaración del arzobispo José H. Gómez de Los Ángeles, presidente de la Conferencia de Obispos Católicos de los Estados Unidos, y del arzobispo William Lori de Baltimore, presidente del Comité de Actividades Pro-Vida de la USCCB.

“La decisión de hoy también es el fruto de las oraciones, los sacrificios y la defensa de innumerables estadounidenses comunes de todos los ámbitos de la vida. Durante estos largos años, millones de nuestros conciudadanos han trabajado juntos pacíficamente para educar y persuadir a sus vecinos sobre la injusticia del aborto, ofrecer atención y asesoramiento a las mujeres y trabajar por alternativas al aborto.”

El ambiente fuera de la Organización de Salud de Mujeres de Jackson, también conocida como la “Casa Rosada” debido al tono rosa brillante que se pintó en enero de 2013, era todo menos pacífico después de la decisión de Dobbs. Hasta que la clínica cerró definitivamente la tarde del 6 de julio, las voces pro-vida y pro-elección chocaron entre los reporteros de noticias nacionales y locales de cerca y de lejos.

Como un esfuerzo por seguir brindando servicios, la Organización de Salud de Mujeres de Jackson solicitó una orden de restricción temporal para bloquear la entrada en vigencia de la ley de activación, pero la jueza de la cancillería, Debbra K. Halford, la denegó el martes 5 de julio, argumentando que la Corte Suprema del estado revertiría el fallo Pro-Choice Mississippi v. Fordice de 1998 que se basó en la Constitución de Mississippi para el derecho a la privacidad.

Mississippi Free Press informó que la clínica presentó una petición a la Corte Suprema de Mississippi para permitir su reapertura, citando a Fordice donde la corte declaró que no “interpretó nuestra Constitución como un reconocimiento de un derecho explícito al aborto, creemos que la integridad corporal autónoma es protegida bajo el derecho a la privacidad como se establece en ‘In re-Brown’.”

A nivel nacional, el presidente Joe Biden firmó una orden ejecutiva el viernes 8 de julio con el objetivo de proteger el acceso al aborto luego de que la Corte Suprema anulara Roe. La orden intenta proteger el acceso al aborto con medicamentos, el acceso a la anticoncepción y garantizar el derecho del paciente a los servicios médicos de emergencia.

Hablando desde la Casa Blanca el 8 de julio, el presidente Biden instó a las mujeres a “ir a las urnas” para “reclamar el derecho que les quitó la corte”. Afirmó que “la forma más rápida de restaurar Roe es aprobar una ley nacional, codificando Roe.”

En respuesta, la USCCB emitió una declaración del arzobispo Lori que decía: “Le imploro al presidente que abandone este camino que conduce a la muerte y la destrucción y elija la vida. Como siempre, la Iglesia Católica está lista para trabajar con esta Administración y todos los funcionarios electos para proteger el derecho a la vida de todos los seres humanos y para garantizar que las madres embarazadas y con hijos reciban pleno apoyo en el cuidado de sus hijos antes y después del nacimiento.”

Los obispos Kopacz y Kihnemann siguen “agradecidos por la decisión de la Corte Suprema, pero también son conscientes de que la batalla para defender la santidad de la vida es un esfuerzo continuo. Oremos y sigamos elevando nuestras voces tanto en nuestras iglesias como en nuestras comunidades en defensa de la dignidad humana y la justicia.”

(Esta es una historia en desarrollo. Al momento de la publicación, la Corte Suprema de Mississippi no ha emitido una decisión sobre su fallo anterior de Fordice. Por ahora, la Clínica de Salud de Mujeres de Jackson permanece cerrada).

Journey to the priesthood: Beggerly ordained to
transitional diaconate

By Joanna Puddister King
WEST POINT – Carlisle Beggerly grew up Protestant, but an encounter with St. Augustine’s Confessions led him to seek out the church that the author belonged to.

“I felt called to the priesthood from the beginning of my conversion,” said Beggerly.
He then spent some time with a religious order, but then left and attended law school, all the while still feeling a call to priestly life.

The next step toward ordination to the priesthood for Beggerly was his ordination into the transitional diaconate on Saturday, June 4 at his home parish of Immaculate Conception in West Point by Bishop Joseph Kopacz.

WEST POINT – Carlisle Beggerly lies prostrate before the altar during the Litany of Supplication. Beggerly was ordained to transitional deaconate on June 4 at his home parish of Immaculate Conception in West Point. (Photo by Tereza Ma)

Typically, transitional deacons spend one final year in seminary before priestly ordination. Men ordained as transitional deacons do so with the intention of becoming a priest.

“During the transitional [diaconate] period, we try to place our seminarians in parishes that can give them a wide range of experiences,” said vocations director, Father Nick Adam.

“This will be the first time a seminarian can baptize a baby, witness a wedding or preside at a funeral. We want to make sure they have many opportunities to delve into parish life and walk with families along the way.”

Fellow Immaculate Conception parishioner, Barbara Elliott has known Deacon Beggerly and his family since they began attending the parish more than 10 years ago.

“He’s always been very devout … and instrumental in helping the children of the parish with the liturgy,” said Elliott. “We are so proud of him.”

Those in the transitional diaconate are tried to be placed at a parish with a school so they can be a part of the day-to-day life of kids, parents and faculty. A great place for that is at St. Francis and St. Anthony School in Madison, where Beggerly will serve through some time in October.

Preview released for Sister Thea Bowman documentary

By Joanna Puddister King
A trailer has been released by NewGroup Media and the Diocese of Jackson for the upcoming documentary on Servant of God Sister Thea Bowman.

The trailer has been making the rounds on social media and gives a glimpse into the life of the future Black Catholic saint. The documentary is entitled “Going Home Like a Shooting Star: Thea Bowman’s Journey to Sainthood” and it encompasses her life from her childhood in Canton, her rise to fame as a public speaker and evangelizer, to her death from cancer at age 52 in 1990.

The documentary features testimonies from Sister Thea’s friends, fellow sisters, former students, acquaintances and admirers. It also includes live-action reenactments from moments in her life. The reenactments were filmed in various locations around the country, including locally in Canton featuring local talent, with St. Joseph Catholic School student Madison Ware, as young Bertha Bowman.

Early reactions on social media platforms included:
“These 6 minutes make me wish I had known her so much earlier! Thank you!”
“She deserves this and so do the people!”
“Sister Thea will hopefully one day be the first saint from Mississippi.”

The trailer can be viewed on YouTube at https://bit.ly/SrTheaShootingStar. The film will be released this fall and is due to air on ABC.

Screengrab from the trailer of the upcoming documentary on Servant of God Sister Thea Bowman. The film is due to be released this fall, airing on ABC.

Feature Photo: Blessing of McGing Hall

CLINTON – Bishop Joseph Kopacz and Father Thomas McGing bless the newly built McGing Hall at Holy Savior parish. Prior to the blessing, a Mass of Thanksgiving was held in honor of Father McGing, who is retiring after 51 years of service. (Photo by Joanna Puddister King)

Patterson ‘bright spot’ in Office of Catholic Education

Rachel Patterson is pictured with her daughter, Tristen. She began working with the Office of Catholic Education in December of 2021. (Photo courtesy of Rachel Patterson)

By Joanna Puddister King
JACKSON – Since 2020, Rachel Patterson began praying on how she could grow in service towards her Catholic faith. Late last year, Patterson followed the path she had been praying for and was offered a role in the chancery with the Office of Catholic Education as an administrative assistant.

Patterson previously served as a grant writer and executive assistant at The Little Light House, Central Mississippi, a developmental center that works with special needs children.

“Although I was in a position that I loved, serving children with special needs, I felt called to apply,” said Patterson. “The position presented similar duties … with the added bonus of serving Catholic students within my diocese.”

Working with Karla Luke, executive director of Catholic education for the diocese, was a huge draw for Patterson.

“She has such vision for the Office of Catholic Education and what the future looks like. Her background in Catholic education and strong faith helps guide all of the amazing opportunities she plans to implement … over the next few years,” said Patterson.

Luke says that Patterson is a “bright spot” in the office. “[She’s] always enthusiastic, full of her Catholic faith which is evident in her interactions with all people she encounters.”

“We are extremely lucky and blessed to have her as a part of our team.”

Patterson is married to Rooks Patterson and the couple have a one-year-old daughter, Tristen, and are expecting their second daughter in September. Patterson and her family are members of St. Richard Jackson.

Continuing education workshop addresses ecclesial communion in polarized church

By Joanna Puddister King
JACKSON – Even coming from the far corners of the diocese, priests, deacons and ecclesial ministers (and lay), gathered for a continuing formation workshop entitled “The Eucharist: Building Ecclesial Communion in a Polarized Church and Society” at St. Richard parish in Jackson on Feb. 15-16.

The convocation, led by Father Jim Wehner, rector/president of Notre Dame Seminary in New Orleans, reflected on the need to create and sustain ecclesial communion with the Diocese of Jackson, recognizing the challenges to communion seen in the universal church, as well as in the U.S., the political and civic tensions in society and pastoral challenges in the diocesan church.

JACKSON – Father Kent Bowlds made the presentation from Father Jim Wehner available via zoom for religious unable to be present. Priests, deacons, ecclesial ministers (and lay), gathered at St. Richard parish for a workshop entitled “The Eucharist: building Ecclesial Communion in a Polarized Church and Society” on Feb. 15-16. (Photos by Tereza Ma)

Using biblical, ecclesial, theological and pastoral insights, Father Wehner led those present (in-person and virtual) to reflect on their common love for the church, as each uniquely lives out their calling to build up the Kingdom of God in the Diocese of Jackson.

“God plays the long game,” says Father Wehner. “The question is … can we be faithful to that long game.

Father Wehner also spoke on the three goals of new evangelization – the call to holiness, creating communion and manifesting the kingdom – and how it includes lay people, as it is our mission to act in unity as a church.

He says that every person in our community has been called by God. “Every single person is called by name … has been blessed by God with charisms and gifts,” says Wehner. “There is a pastoral calling for all of us.”

Synodality was also a theme that weaved through out the two-day gathering. Communion, participation and mission were mentioned often amid the synod listening session happening across the diocese, as Pope Francis invites all to dialogue about the future of the church.

Father Wehner asked participants “how do we create a space for dialogue,” especially for those who are disaffiliated with the church. He believes that as Christians, we need to light up the darkness.

“You can’t light up the darkness, if you are not in the dark,” says Wehner.

He pointed out that Pope Francis’ first encyclical, Lumen fidei explores the light and said that as Christians “we need to know how to find the darkness in other people because in that darkness, we can light things up.”

As for some of the ‘darkness’ or polorization in society, some of the answers from the crowd gathered were: politics, economics, immigration, the politicization of truth and science and the ‘re-writing’ of history from varying viewpoints, among others. Most felt that these topics have crept into the church.

Father Wehner asked how to ‘we’ respond as a church and not be political – the answer lies in the Mass and the Eucharist.

“If there is going to be any pastoral renewal of the church – its got to begin with the Eucharist,” said Father Wehner.
Jim Tomek, lay ecclesial minister for Sacred Heart Rosedale, who was present via zoom agreed. In his summary of events, he wrote that “The Eucharist is the sacrament of unity where we can partake in the discussion. We take the bread – taking Jesus as our friend and model.”

Father Wehner’s passion for ministry through the event was evident.

“That’s what gets me up in the morning. The love of Christ urges me on. Why? It is no longer I who live. It is Christ who lives in me.”

(Editor’s note: Columnist and lay ecclesial minister of Sacred Heart Rosedale, Jim Tomek explores each section of Father Wehner’s workshop in depth.: https://www.mississippicatholic.com/2022/02/25/the-eucharist-a-workshop-for-building-ecclesial-unity-in-a-polarized-world/)

Diocese and New Group Media shoot documentary commemorating Sister Thea Bowman

By Joanna Puddister King
CANTON – New Group Media out of South Bend, Indiana is working to tell the story of Sister Thea Bowman. Filming is taking place in many locations where Sister Thea Bowman lived and worked, requiring in-depth work for both crew and community members.

CANTON – Actors portray the Bowman family taking a stroll to Sunday Mass near Holy Child Jesus parish. (Photos by Joanna Puddister King)

Writer and producer, Sister Judy Zielinski, OSF said that she wanted to touch base and operate out of the spaces that Sister Thea lived in and used. “She was a brilliant, charismatic, prophetic, outspoken woman,” said Sister Judy during an interview. “And she is a force of nature.” Spaces chosen for filming include sites in Canton, Jackson, Memphis, New Orleans and in LaCrosse, Wisconsin.

The film will explore Sister Thea’s life and path to sainthood through interviews and commentary from her family, sisters in community, colleagues, friends and former students. While filming in Mississippi, the crew filmed interviews with Bishop Joseph Kopacz, and those that knew Sister Thea personally, including Sister Dorothy Kundinger, FSPA; former students, Myrtle Otto and Cornelia Johnson; and childhood friends, Mamie Chinn and Flonzie Brown-Wright.

The crew began scouting sites in April 2021 and at the end of May, they filmed in Canton, Jackson and at Sister Thea’s grave site in Memphis at Elmwood Cemetery. In addition to interviews, scenes were filmed depicting young Bertha Bowman’s life before entering the Franciscan Sisters of Perpetual Adoration (FSPA) in LaCrosse, Wisconsin.

On hand for most of the production in Canton, Flonzie Brown-Wright, a self-described “non-crier,” was moved to tears during depictions of herself, young Bertha Bowman and friend Mamie Chinn.

(Left) A sign sits outside of the old Bowman family home on Hill Street in Canton.

“She was so special to me. This morning, … when I saw the little girls sitting on the porch, I just lost it. I just lost it because it was just so reminiscent of what actually happened during those days,” said Brown-Wright.

The crew filmed re-enactments at the Bowman family home on Hill Street in Canton, complete with a 1936 Grand Master roadster car parked out front. Scenes with Thea, Brown-Wright and Chinn eating cookies on the front steps, playing with dolls and socializing were filmed with local talent.

Eleven-year-old, Madison Ware of Canton was chosen to play young Bertha. “I was really excited to do the part of Thea,” said Ware.

In addition to scenes at Holy Child Jesus Canton and playing outside the Bowman family home, Ware also re-enacted young Bertha’s hunger strike after her parents forbade her to go off to Wisconsin to become a nun. Ware sat at the dining room table in the Bowman home with determination stating as young Bertha would – “I’m not hungry.”

Other scenes depicted in Canton include portrayals of young Thea, Brown-Wright and Chinn walking to school and playing dress up as nuns.

In Jackson, the crew sat down with Bishop Kopacz at the Cathedral of St. Peter the Apostle to talk about the cause for Sister Thea and spoke about what he called “her first miracle,” when she addressed the U.S. Bishops Conference in June 1989 and led them to join arms and sing “We Shall Overcome.”

Drone operator and grip, Matthew Nemeth, Bishop Joseph Kopacz and producer/writer, Sister Judy Zielinski, OSF review drone footage taken during filming of the Sister Thea Bowman Documentary on Saturday, May 29.

At Sister Thea’s grave site at Elmwood Cemetery in Memphis, the crew arranged for a beautiful white spray filled with gardenias, roses and magnolias to sit at her plot. Re-enactment at the grave site included prayer and a hymn led by Myrtle Otto – “I’ll Be Singing Up There.”

The final day of filming in Canton concluded at Holy Child Jesus with Mass, a performance by the church choir and solo of “On Zion’s Hill” by Wright-Brown.

CANTON – Flonzie Brown-Wright dressed in a dashiki and sang “On Zion’s Hill,” honoring her childhood friend, Thea Bowman. (Photos by Joanna Puddister King)

Life-long friends, Brown-Wright kept in contact with Sister Thea up until her passing from cancer in 1990 traveling from her home, at the time, in Ohio just two weeks before her death. She said Sister Thea told her “what I want you to do when I’m gone … [is] to come back to play and sing the song “On Zion’s Hill.” The same song Sister Thea sang at both her father and mother’s funerals.

With Wright-Brown in an African dashiki and headdress singing there was hardly a dry-eye between the crew present, as Sister Thea’s presence was felt in the moment.

(Above) Madison Ware re-enacts young Bertha Bowman’s hunger strike to get her parents to allow her to travel to LaCrosse, Wisconsin to become a nun.

Between June 20-23, the crew filmed in LaCrosse, Wisconsin at St. Rose Convent and Viterbo University, shooting re-enactments of Sister Thea at the FSPA motherhouse. Director Chris Salvador described plans to capture Sister Thea arriving at the convent in a white pinafore dress and then using a machine to morph her. “So, it goes in 360° and she changes from her first outfit, and she eventually comes out in her African dashiki,” said Salvador.

Brown-Wright reminisced during filming in Canton about one trip to LaCrosse to visit her friend. When she got there, Brown-Wright expected to see her friend dressed in a habit, but instead found her in “a dashiki, sandals and a natural.”

“I asked her what happened, and she said, ‘Girl, those petticoats were just too hot,” laughed Brown-Wright. “What she was doing was preparing a culture for a yearning to understand our culture. That was her transformation from coming out of the habits … to her natural dress because that’s who she was,” said Brown Wright.

The crew sets up a scene at the old Bowman family home, from the upcoming documentary on Sister Thea Bowman to air in the fall of 2022.

“She taught the world how to be a Black Catholic sister.”

In New Orleans the film crew will conduct more interviews and film at the Institute for Black Catholic Studies at Xavier University, where Sister Thea offered courses in African American literature and preaching.

The working title of the film is “Going Home Like a Shooting Star – Sister Thea Bowman’s Journey to Sainthood.” It is drawn from a quote attributed to Sojourner Truth. When Sister Thea was asked what she wanted said at her funeral, she answered,” Just say what Sojourner Truth said: ‘I’m not going to die, honey, I’m going home like a shooting star.’”

Production of the documentary was delayed about a year due to COVID. The film makers, with Bishop Kopacz as executive producer, hope to air the documentary nationwide in the fall of 2022 on ABC.

MaHalia Calvert, playing young Flonzie Brown-Wright, and Madison Ware prepare for a scene outside Holy Child Jesus parish where the girls play dress up at sisters. The scene brought back many memories for Wright-Brown, who was on-site for filming and reminisced about her experiences with her friend Sister Thea Bowman.

Called by Name

Through June 22-24 the Department of Vocations hosted our first ever Quo Vadis? Young Men’s retreat. As I’ve shared in previous columns this is a retreat that has been fruitful in other dioceses, and I was anxious to see how the participants responded. Well, they had a great time, and so did I!

The retreat was held at the new Our Lady of Hope Retreat Center, which is on the former site of Our Lady of the Pines in Chatawa. We first gathered for hamburgers and hotdogs grilled by Knights of Columbus Council #8054 (McComb) as men from high school up through young professionals got to visit with one another. Then I provided the opening talk, explaining our theme: Quo Vadis? or where are you going? I explained to each retreatant that the Lord was asking each of them this question, and I hoped they would respond generously to whatever call they received. Our seminarians each spoke to the group at points of the week, and they all did an excellent job. I was so proud to see each of them bring their gifts to the table throughout the retreat.

Father Nick Adam

The retreat was marked by fun. We didn’t spend the entire time just talking about vocations and our need for priests, we spent time building brotherhood among young men in our diocese who need to be supported as they live their faith. I would like to thank Bishop Kopacz for supporting this effort, as well as the parents, chaperones, and young adults who either took part or supported this retreat is some way. Also, a great thanks to the Knights of Columbus for that great kickoff to the event. It was especially great that the McComb Council got to meet Will Foggo, the seminarian that they have been supporting through the RSVP program. This was a great example of how this event doesn’t just bring together discerners, but supporters of vocations from various backgrounds and parts of the diocese.

This is just the beginning. I certainly believe that we can build off the momentum of this event and I look forward to offering more opportunities for community building soon. This summer is flying by as our seminarians will be finishing up their parish assignments at the end of the month. Deacon Andrew Bowden will continue his scheduled internship at St. Mary’s in Natchez until mid-October. Please continue to pray for our seminarians and for the young men and women who are seriously discerning whether the Lord is calling them to serve with an undivided heart.

Bishop Joseph Latino – farewell humble shepherd

By Joanna Puddister King
JACKSON – The late Bishop Emeritus Joseph N. Latino, retired bishop of Jackson, who died May 28 at the age of 83 is remembered as a gentle and humble shepherd.

A native of New Orleans, Bishop Latino was ordained a priest for the Archdiocese of New Orleans at St. Louis Cathedral on May 25, 1963. During his priesthood, Bishop Latino served in parishes in New Orleans, Metairie, Houma and Thibodaux. When the Diocese of Houma-Thibodaux was formed in 1977, he remained in the new diocese and served in many capacities including chancellor and vicar general. In 1983, Pope John Paul II named him a Prelate of Honor with the title of Monsignor.

He was appointed the 10th Bishop of Jackson on Jan. 3, 2003 and was installed on March 7, 2003 in the Cathedral of St. Peter the Apostle in Jackson, the place of his final resting place.

Msgr. Elvin Sunds, who served as vicar general for nine years under Bishop Latino and enjoyed his friendship for many years afterward, described him as a “humble, gentle and kind bishop.”

In his homily at a prayer vigil for Bishop Latino on June 8 at the Cathedral, Msgr. Sunds spoke about Bishop Latino’s episcopal motto – Ut Unum Sint – “that all may be one.”

The motto came from the Gospel passage of John that was read at the vigil, explained Msgr. Sunds. “In that Gospel Jesus is praying for his disciples, and he also prays, ‘For those who will believe in me through their word, that they may all be one, as you, Father, are in me and I in you, that they also may be in us.’”

“Jesus’ prayer is that through the proclaiming of the Gospel, may we all share together in the life of God as one. That was the motto and the focus of Bishop Latino’s episcopal ministry. He wanted all of us to be one in Christ Jesus. He promoted that unity in Christ,” said Msgr. Sunds.

During his years as bishop, Bishop Latino fostered Gospel-based social justice initiatives, lay leadership and vocations. During his tenure the office for the Protection of Children was established to help insure a safe environment for children in our churches, schools and communities.


Msgr. Sunds described Bishop Latino’s social justice work mentioning that he publicly addressed such issues as racism, the rights of immigrants, care for the poor, the death penalty, and the right to life of the unborn during his tenure.

Bishop Latino’s nephew and godson, Martin Joseph Latino delivered remarks about ‘Uncle Joe’ at the vigil service sharing stories of humor, of mystery and a little bit about his favorite movie “A Man for All Seasons.”

It is still as mystery to Martin Latino how his Uncle Joe was able to call him in the aftermath of Hurricane Katrina. At the time, Latino was the chief director of safety and was with the Mandeville Fire Department. With all of the cell towers down in the area, no one was able to receive any calls, but Uncle Joe got through.

“His message to me that day was don’t lose heart. Work hard. Restore your community. Be a leader and keep everyone safe. … I still to this day do not know how he was able to get through,” said Latino.

In attendance at the Mass of Christian Burial on June 9, were bishops from around the region with Archbishop Thomas J. Rodi of the Archdiocese of Mobile as celebrant, along with the priests of the Diocese of Jackson, seminarians, deacons and the people of the diocese. In his opening remarks, Archbishop Rodi extended his sympathy to Bishop Latino’s family, Bishop Joseph R. Kopacz and the people of the Diocese of Jackson.

“We gather here in sorrow over the loss of a powerful presence of a good man, a good priest, a good bishop, who in so many ways in his ministry blessed the people first in Louisiana, then in Mississippi,” said Archbishop Rodi.

During his homily at the funeral Mass, Bishop Kopacz recollected his first encounter with Bishop Latino seven and a half years ago at the Jackson airport. He recalled Bishop Latino smiling “to know he had a successor that was real,” laughed Bishop Kopacz. From that point the two grew in their friendship over the years and he shared stories of Bishop Latino’s background and interactions they had over the years through his last one hours before Bishop Latino’s death.

“My final encounter with Bishop Latino was sitting at his bedside within hours of his death, softly saying the rosary and praying … as he slowly passed from this world to the next. I spoke the words that he no longer could,” shared Bishop Kopacz.

He also gave thanks for Bishop Latino’s trustworthy service for nearly six decades, through times of strength and his experiences of accepting the changes in his health.

“In his retirement at times he grieved the physical limitations that prevented him from serving more actively in the diocese. But at the foot of the Cross, his ministry of prayer and presence was a treasure for us. And his early monastic formation served him well in his later years. He could be in that state for prayer and through it all he trusted in the Lord, who called him forth from his youth and in holy fear he grew old in God,” said Bishop Kopacz.

Diocesan chancellor, Mary Woodward also spoke at the vigil service on her special friendship with Bishop Latino, as he lifted up her talents, supported her and mentored her. The two of them, along with Bishop Houck, who passed in 2016, traveled to Rome many times. Woodward described the last trip they had to Rome for an ‘ad limina,’ where they also added a trip to Sicily to the Latino family’s ancestral hometown of Contessa Entellina.

Woodward described Bishop Latino as “energized” by the trip and said that he was excited that he would be able to celebrate a private Mass in the home church of his grandparents. “But when the doors opened the church was packed with the townspeople coming to see this bishop from America,” Woodward mused.

Bishop Latino was always there for her and she for him, making sure he was “ok” until the end of his earthly life, just as the women in the Gospel wanted to do for Jesus.

Most did not know that Bishop Latino was in constant pain for the last 40 years. “He had nerve pain in his legs and it never subsided,” said Woodward. “He bore that Cross with such grace and elegance.”

Through many surgeries over the years to help relieve the pain, Woodward often felt like a “cheerleader” who was there to “help him carry the Cross.”

“And that last day, … I felt like I went from helping him carry the Cross to being at the foot of the Cross. … It was a beautiful witness to ‘I’m in God’s hands. God’s going to take care of me. It’s ok,’” said Woodward who was with Bishop Latino up until his passing.

“I don’t ever think that I could say in a few minutes the profound impact he has had on me and on all of us.”
Woodward also took great care in organizing Bishop Latino’s vigil and Mass of Christian Burial, making sure all elements he wanted were included. As an “opera aficionado,” Woodward made sure to include some opera. During the vigil, Woodward included a piece from Cavalleria Rusticana by Pietro Mascagni. The significance being that Bishop Latino would come in most mornings into their shared office humming that tune. She even had to step away during the vigil upon hearing it.

“The witness of his life, the witness of him carrying that pain was something that strengthens me and I feel very privileged to have been able to walk that journey with him. I will be forever changed,” said Woodward.
“Well done, good and faithful servant.”

Deacon Bowden set his sights on the priesthood at a young age

By Joanna Puddister King
JACKSON – From an early age, Andrew Bowden had a heart for service. On May 15, he continued that call as he was ordained a transitional deacon at his home parish of St. Jude in Pearl. He will serve as a deacon until ordination to the priesthood next year.

“The first time that I remember him saying anything about wanting to be a priest, he was about kindergarten age,” said his mother, Rhonda Bowden, who coordinates liturgy and pastoral care at St. Jude.

Deacon Bowden recalled attending a Mass around that age, celebrated by Bishop William Houck, that sparked his interest in religious life.

PEARL – Andrew Bowden makes the promises of the elect with Bishop Joseph Kopacz at his ordination to the transitional diaconate on Saturday, May 15. (Photos by Tereza Ma)

“He had an incredibly powerful voice, and I was impressed by him. So impressed that the next time I saw my pastor, Father [Martin] Ruane, I announced to him that I wanted to be a bishop,” laughed Deacon Bowden.

Father Ruane, who passed in 2015, was a great influence on young Bowden. His sense of humor, humble nature and his joy were attributes that Bowden wanted to emulate. “I don’t remember exactly how he responded to the four-year-old declaring that he wanted to be bishop, but he was able to replace that idea … with the desire to become a priest,” said Deacon Bowden.

Around the same time, Bowden also started talking about wanting to be an altar server. Although Father Ruane’s policy was that alter servers must be in the fourth grade, he graciously did an abbreviated training session just for Bowden in the third grade, shortly before he left St. Jude for a new assignment.

“Altar serving then became a major part of my pre-discernment,” explained Deacon Bowden. “Through altar serving at St. Jude as I grew up, I began to love God, the church and the priesthood in a much deeper way.”

Bowden was also actively engaged in St. Jude’s youth group and enjoyed sharing his faith and teaching the younger altar servers.

His mother, Rhonda couldn’t recall any other possible vocation or career path her son ever mentioned, other than around four years old saying that he wanted to be an architect priest who would build churches and work in the church, imagining as only a child can, to also build underground tunnels to his house so that he could eat lunch with her every day.

By the end of high school, Deacon Bowden strongly felt he was being called to the priesthood. Father Jeffrey Waldrep, who was pastor at St. Jude in Bowden’s high school years inspired his interest in liturgy and was helpful to him as he entered the formal discernment process for priestly formation.

His parents were extremely supportive of his desire and after graduating from Brandon High School in the spring of 2014 he completed his application for the seminary just as Bishop Joseph Kopacz arrived in the diocese.

“We strongly encouraged Andrew to have a ‘backup-plan’ in case the new bishop was not eager to send an 18-year-old to seminary college. [But], he was adamant that God’s will would prevail, and that God would make a way for him. And God did,” said Bowden’s mother.

Rhonda Bowden, mother of newly ordained Deacon Andrew Bowden cried “happy tears” at the event. She says that her son’s love of God and the church started early on in his childhood.

Bowden spent four years at St. Joseph Seminary College in Covington, Louisiana and moved on to Notre Dame Seminary, where he just completed his third year before being ordained a transitional deacon on May 15.

“During the diaconate internship we try to place our men in parishes that will give them a wide range of experiences,” said Father Nick Adam, director of vocations, who first met Bowden in high school, while he was in seminary school.

“This will be the first time a seminarian baptizes a baby, witnesses a wedding or presides at a funeral, and we want to make sure they have plenty of opportunities to dive into parish life and walk with families in this way.”

Those in the transitional diaconate are also tried to be place at a parish with a school so they can be a part of the day-to-day life of the kids and faculty. A great place for that is at St. Mary Basilica and Cathedral School in Natchez, and Bowden is looking forward to his service to the community.

“During seminary, I have greatly missed the local expression of the church that is the Diocese of Jackson. I am greatly looking forward to spending the next few months in Natchez with Father [Scott] Thomas and Father [Mark] Shoffner. … It will be so good to get to know people there and learn how I can serve them best,” said Deacon Bowden.

During his diaconate ordination, Bowden’s mother cried ‘happy tears.’ “Seeing my son so happy and knowing that he was responding to God’s call made my heart sing with joy.”