Celebrating World Marriage Day

By Charlene Bearden and Joanna Puddister King
JACKSON – The Diocese of Jackson celebrated the anniversaries of married couples from around the diocese with a Mass celebrated by Bishop Joseph Kopacz on Sunday, Feb. 13 at the Cathedral of St. Peter the Apostle. According to World Marriage Day history, the idea of celebrating marriage began in Baton Rouge, Louisiana, in 1981, when couples encouraged the Mayor, the Governor and the Bishop to proclaim St. Valentine’s Day as “We Believe in Marriage Day.” The event was so successful, the idea was presented to and was adopted by Worldwide Marriage Encounter’s National Leadership.

By 1982, 43 Governors officially proclaimed the day, and celebrations spread to U.S. military bases in several foreign countries. In 1983, the name was changed to “World Marriage Day,” designated to be celebrated each year in February. In 1993, St. Pope John Paul II imparted his Apostolic blessings on World Marriage Day. World Marriage Day celebrations continue to grow and spread to more countries and faith expressions every year.

To honor couples in 2022, the Diocese of Jackson on behalf of the Office of Family Ministry asked parishes to submit the names of couples celebrating their 60th, 50th, 25th or any significant anniversary. This year, 60 couples from throughout the diocese submitted their names in celebration of their anniversaries.

At the World Marriage Day celebration at the Cathedral of St. Peter the Apostle, couples received an anniversary certificate blessed and signed by Bishop Kopacz.

Please join us in celebrating the anniversaries of the following couples:

60 Years
Johnnie and Ed Bartsek, St. Paul, Flowood
Jean and Virgil Campbell, St. John, Crystal Springs
Dale and James Cannon, Holy Savior, Clinton
Judy and Ron Despeaux, St. Joseph, Gluckstadt
Caroline and George Hoff, Holy Savior, Clinton
Glenda and Victor LaGarde, St. Paul, Vicksburg
Mary and William Marking, Holy Spirit, Hernando
Tammy and Gene McKinney, St. Joseph, Gluckstadt
Norma and Clinton Mixon, St. Joseph, Greenville
Joan and Neil Rhodes, St. Joseph, Gluckstadt
Linda and Stephen Smith, St. Mary Basilica, Natchez
Maureen and Clyde Staley, St. Paul, Flowood

50 Years
Gale and George Baroni, St. Joseph, Greenville
Linda and Tommy Biglane, St. Mary Basilica, Natchez
Cathy and Gene Bishop, Our Lady of Victories, Cleveland
JoAnn and Bob Burke, St. Paul, Flowood
Gwen and Lloyd Everhardt, St. Paul, Flowood
Betsy and Bobby Folsom, St. Michael, Vicksburg
Christine and Don Greer, Holy Spirit, Hernando
Valerie and James E. Hall, St. Richard, Jackson
Carolyn and Bill Johnson, Holy Savior, Clinton
Maureen and Gary Kippe, St. Joseph, Gluckstadt
Faye and Allen Lea, St. Jude, Pearl
Melissa and Sherwood Lyons, St. Paul, Vicksburg
Carol and Michael Maranto, St. Joseph, Greenville
Launo and John Moore, St. Michael, Vicksburg
Verginia and Michael Morlino, St. Joseph, Greenville
Connie and Jack Parker, St. Mary Basilica, Natchez
Carole and Arthur Ring, St. Francis of Assisi, Madison
Barbara and Joe Simmons, St. Joseph, Greenville
Ruth and John Thompson, St. Jude, Pearl
Janice and Dan Waring, St. Paul, Vicksburg
Janet and Ricky Warren, St. Mary Basilica, Natchez

25 Years
Marisa and Mark D. Briscoe, St. Joseph, Greenville
Judy and Stan Burkley, St. Mary Basilica, Natchez
Melanie and Scott DeJong, St. Joseph, Gluckstadt
Regina and Finley Hootsell, St. Mary Basilica, Natchez
Melinda and Allen Laird, St. Mary Basilica, Natchez
Ruth Ann and Paul Love, St. Joseph , Greenville
Jean and Ronald Smith, St. Basilica, Natchez
Stacy and Lee Vanlandingham, St. Jude, Pearl
Carol and Robert Walker, St. Francis of Assisi, Madison
Juliet and Jasin Wesberry, St. Mary Basilica, Natchez

Special Anniversaries
Sharon and John Aguzzi, Our Lady of Victories, Cleveland, 51 years
Corinne and Henry Anderson, Holy Family, Jackson, 61 years
Maria and Maxwell Beluso, Holy Savior, Clinton, 30 years
Madeleine and Jason Brown, St. Richard, Jackson, 10 years
Maureen and Nicholas Calico, St. Jude, Pearl, 51 years
Margaret and Mike Columbus, St. James, Leland, 61 years
Trudy and Dwight Fletcher, St. Jude, Pearl, 51 years
Judith and Ignacio Carillo, St. Peter, Jackson, 40 years
Maria Villa and Ljdefonso Ibale, Holy Savior, Clinton, 30 years
Judy and Jim Isonhood, St. Paul, Flowood, 51 years
Kelly and John McGregor, St. Jude, Pearl, 45 years
Marie and Peter Morris, Cathedral of Saint Peter the Apostle, Jackson, 55 years
Christina and David Overton, St. Jude, Pearl, 26 years
Anna and Jerry Roan, St. Jude, Pearl, 61 years
Emma and Dennis Santos, Holy Savior, Clinton, 35 years
Betsy and Benu Vargheese, Holy Savior, Clinton, 20 years
Tammy and Scott Waller, St. John, Crystal Springs, 42 years

Ash Wednesday takes us to basics of faith

By Bishop Joseph R. Kopacz, D.D.
Ash Wednesday awaits us in a few days, beginning the 40-day spiritual journey for our Catholic world. It is a spiritual undertaking, yet there is nothing vague or aimless about the precious time ahead because the Lord provides the framework on Ash Wednesday with the imperatives of prayer, fasting and almsgiving. Taken together these three pillars, especially magnified during Lent, allow the Holy Spirit to bring about the inner conversion that is life-long, with its outer manifestation in a faithful, compassionate and generous way of living.

Of course, each year the ultimate goal of this venerable 40-day undertaking is to grow in the love of Jesus Christ, the crucified and resurrected Good Shepherd who is the way, the truth and the life. Following a wholehearted Lenten observance, the Easter Sunday renewal of our Baptism vows is the extraordinary way of proclaiming this love in communion and solidarity with believers throughout our Catholic world. Banking on the Lord’s assurance, the 3-ply cord of prayer, fasting and abstinence will foster in us a keener awareness that we are God’s children now, and temples of the Holy Spirit.

Bishop Joseph R. Kopacz

Ash Wednesday takes us back to the basics of our faith with the admonitions during the distribution of ashes to “turn away from sin and be faithful to the Gospel,” or “remember, that you are dust and to dust you shall return.” Taken together they profess the fundamental reality that sin and death hold us in their grasp. The way out is the call to repentance that rests upon the fundamental teaching of our faith which we know as the Kerygma.

We recall the words of St. Peter, the inaugural proclamation of the Gospel on Pentecost Sunday because we want to respond to this call as if we were hearing them for the first time.

When they heard this, they were cut to the heart and said to Peter and the other apostles, “what are we to do brethren?’ Peter answered, “Repent and be baptized, every one of you in the name of our Lord Jesus Christ so that your sins may be forgiven, and you will receive the gift of the Holy Spirit. For the promise that was made is for you, for your children, and for all those who are far away, for all whom the Lord our God will call.” (Acts 2:37-39)

A faithful response to the call to conversion impacts who we are and all that we do. For example, how does all of this apply to the diocesan wide and worldwide process for the Synod on Synodality? Consider, that the Lord’s call to repentance is rooted in metanoia, the concept that describes the changing of one’s mind and going in another direction. Dialogue, based in prayer, the Word of God, and God’s Holy Spirit, the framework for our Synodal process, depends upon each one of us putting our sin-stained minds aside, our preconceived notions, our prejudices, our egos, our pride and our sinfulness in order to arrive at a higher level of communion, participation and mission as members of the Catholic Church.

It’s true that our broad-based diocesan response to the Synod on Synodality about to conclude its first phase, will bear much fruit in the future. At the deepest level, perhaps imperceptibly it is planting the seeds of conversion, or metanoia, a change of mind and behavior toward greater openness to one another in the Holy Spirit. A healthy process of participation and communion can inspire a change of heart, and in turn an individual’s conversion can be a stream of clean water that refreshes the body. This is our prayer.

Prayer: the turning of our hearts and minds to God; fasting: the letting go of that which is harming us, as well as sacrificing simple pleasures for a greater good; and almsgiving: the sacrificial generosity for the good of others, and for our own conversion, are the weapons of the spirit, and the medicine for much that ails us. They are more accessible than over the counter drugs and served up on demand without the need to download an app.

“May the Lord of peace himself give you peace at all times and in every way. The Lord be with you all.” (2Thessalonians 3:17)

El Miércoles de Ceniza nos lleva de regreso a los fundamentos de fe

Por Obispo Joseph R. Kopacz, D.D.
El Miércoles de Ceniza nos espera en unos días, dando inicio a la jornada espiritual de 40 días de nuestro mundo católico. Es una empresa espiritual, pero no hay nada vago o sin rumbo en el precioso tiempo que se avecina porque el Señor proporciona el marco del Miércoles de Ceniza con los imperativos de la oración, el ayuno y la limosna. En conjunto, estos tres pilares, especialmente magnificados durante la Cuaresma, permiten que el Espíritu Santo realice la conversión interior que dura toda la vida, con su manifestación exterior en una forma de vida fiel, compasiva y generosa.

Obispo Joseph R. Kopacz

Por supuesto, cada año el objetivo final de esta venerable empresa de 40 días es crecer en el amor de Jesucristo, el Buen Pastor crucificado y resucitado que es el camino, la verdad y la vida. Después de una observancia de Cuaresma de todo corazón, la renovación de nuestros votos bautismales del Domingo de Pascua es la forma extraordinaria de proclamar este amor en comunión y solidaridad con los creyentes en todo nuestro mundo católico. Confiando en la seguridad del Señor, el cordón de tres capas de oración, ayuno y abstinencia fomentará en nosotros una conciencia más aguda de que ahora somos hijos de Dios y templos del Espíritu Santo.

El Miércoles de Ceniza nos lleva de regreso a los fundamentos de nuestra fe con las advertencias durante la distribución de las cenizas de “apartaos del pecado y sed fieles al Evangelio” o “recordad que polvo sois y al polvo volveréis”. En conjunto, profesan la realidad fundamental de que el pecado y la muerte nos tienen en sus manos. La salida es el llamado al arrepentimiento que descansa sobre la enseñanza fundamental de nuestra fe que conocemos como el Kerygma.

Recordamos las palabras de san Pedro, cuando dijo las palabras inaugurales del Evangelio del domingo de Pentecostés, porque queremos responder a esta llamada como si las escucháramos por primera vez.

“Cuando los allí reunidos oyeron esto, se afligieron profundamente, y preguntaron a Pedro y a los otros apóstoles: — Hermanos, ¿qué debemos hacer? Pedro les contestó: “Vuélvanse a Dios y bautícese cada uno en el nombre de Jesucristo, para que Dios les perdone sus pecados, y así él les dará el Espíritu Santo. Porque esta promesa es para ustedes y para sus hijos, y también para todos los que están lejos; es decir, para todos aquellos a quienes el Señor nuestro Dios quiera llamar.” (Hechos 2:37-39)

Una respuesta fiel al llamado a la conversión impacta quiénes somos y todo lo que hacemos. Por ejemplo, ¿cómo se aplica todo esto al proceso diocesano y mundial para el Sínodo sobre la Sinodalidad? Considere que el llamado del Señor al arrepentimiento tiene sus raíces en la metanoia, el concepto que describe el cambio de mentalidad y el ir en otra dirección. El diálogo, basado en la oración, la Palabra de Dios y el Espíritu Santo de Dios, marco de nuestro proceso sinodal, depende de que cada uno de nosotros dejemos de lado nuestras mentes manchadas por el pecado, nuestras ideas preconcebidas, nuestros prejuicios, nuestros egos, nuestro orgullo y nuestra pecaminosidad para llegar a un nivel superior de comunión, participación y misión como miembros de la Iglesia Católica.

Es cierto que nuestra amplia respuesta diocesana al Sínodo sobre la Sinodalidad, que está a punto de concluir su primera fase, dará muchos frutos en el futuro. En el nivel más profundo, tal vez imperceptiblemente, está plantando las semillas de la conversión, o metanoia, un cambio de mentalidad y comportamiento hacia una mayor apertura mutua en el Espíritu Santo. Un proceso sano de participación y comunión puede inspirar un cambio de corazón y, a su vez, la conversión de una persona puede ser un chorro de agua limpia que refresca el cuerpo. Esta es nuestra oración.

Oración: la vuelta de nuestros corazones y mentes a Dios; el Ayuno: dejar ir lo que nos está dañando, así como sacrificar los placeres simples por un bien mayor; y la Caridad: la generosidad sacrificial por el bien de los demás, y por nuestra propia conversión, son las armas del espíritu, y la medicina para mucho de lo que nos aflige. Son más accesibles que los medicamentos de venta libre y se sirven a pedido sin necesidad de descargar una aplicación.

“Y que el mismo Señor de la paz les dé la paz a ustedes en todo tiempo y en todas formas. Que el Señor esté con todos ustedes.” (2 Tesalonicenses 3:16)

Leave behind personal securities to follow God more closely, pope says

By Carol Glatz

VATICAN CITY (CNS) – A disciple of Jesus leaves behind worldly attachments and prejudices to follow God completely, Pope Francis said.

Disciples “know how to question themselves, how to humbly seek God every day,” the pope said Feb. 13 during his Sunday Angelus address.

With a crowd gathered in St. Peter’s Square for the midday Angelus prayer, the pope reflected on the Sunday Gospel reading from St. Luke in which Jesus delivers the sermon on the plain, which, like St. Matthew’s sermon on the mount, begins with the beatitudes.

Pope Francis greets the crowd as he leads the Angelus from the window of his studio overlooking St. Peter’s Square at the Vatican Feb. 13, 2022. (CNS photo/Vatican Media)

“Indeed, the beatitudes define the identity of the disciple of Jesus,” Pope Francis said.

The beatitudes may sound strange, “almost incomprehensible to those who are not disciples,” he said.

According to the logic of the world, “happy are those who are rich,” who receive praise, are envied and feel secure, he said; but the beatitudes say that those who are poor and lack material possessions are blessed and happy.

Jesus “declares worldly success to be a failure, since it is based on a selfishness that inflates and then leaves the heart empty,” he said.

“Faced with the paradox of the beatitudes, disciples allow themselves to be challenged, aware that it is not God who must enter into our logic, but we into his,” the pope said.

“This requires a journey, sometimes wearisome, but always accompanied by joy. Because the disciple of Jesus is joyful, with the joy that comes from Jesus,” from the Lord who frees “us from the slavery of self-centeredness, breaks our locks, dissolves our hardness.”

Disciples, he said, “are those who let themselves be led by Jesus, who open their heart to Jesus, who listen to him and follow his path.”

Bowden hired as office manager for diocese tribunal office

By Joanna Puddister King
JACKSON – Rhonda Bowden is a name that may ring a bell to some around the diocese. In 2008, she began working at St. Jude parish in Pearl as the coordinator for liturgy and pastoral care; and her son Deacon Andrew Bowden is set to be ordained for the priesthood this summer.

Bowden says that the 13 years she spent at St. Jude was such a blessing, as she walked with families through the loss of loved ones, assisted couples planning weddings, coordinated weekend and special liturgies, helped parishioners in need and worked with RCIA participants.

Rhonda Bowden

However, the sudden loss of her dear friend and St. Jude’s faith formation director, Stacy Wolf left Bowden grief-stricken and feeling that she had lost her passion for ministry. She felt that a change was needed when God put the position for a tribunal office manager for the Diocese of Jackson in front of her.

“Despite the many twists and turns, God has proven again that His plan for me is much better than anything I could possibly dream up,” said Bowden.

“The job description was an interesting amalgamation of skills and knowledge that I had gained through my past work and ministry experience – accurate record keeping, confidentiality, good communication and organization,” said Bowden. “It tied together my interest in law (cannon versus civil), gave me an opportunity to help others with the healing that often comes with the annulment process and challenged me to learn something new.”

Bowden takes the place of long-time diocese employee, Fabvienen Taylor, who retired at the end of December 2021. “She has been so helpful in teaching me about the work of the office,” said Bowden.

After joining the tribunal office in January, Bowden says that she looks forward to working with judicial vicar, Father Jeffery Waldrep, to streamline procedures to make it easier for those seeking an annulment from the church.

“I hope that we can maintain good communication with the priests that act as advocates and offer educational information for the laity for a better understanding of the entire process.”

Bowden is married to her husband, Mark, who owns Bowden Technical Services and is set to be ordained in July to the permanent diaconate; her son, Andrew is to be ordained to the priesthood in May; and her daughter, Laura, teaches special ed at Pearl High School.

Archbishop Fabre prays at Mass we’ll ‘grow in our love’ for God, each other

By Catholic News Service
LOUISVILLE, Ky. (CNS) – Archbishop Shelton J. Fabre, the newly appointed archbishop of the Archdiocese of Louisville, celebrated a Mass at Holy Family Church Feb. 8, saying to the congregation that his prayer for the archdiocese – his new home – is that “we will grow in our love for God and grow in our love for each other. To do so is a response to God who is laboring in every moment to love us first,” said Archbishop Fabre.

During the liturgy, Archbishop Joseph E. Kurtz – who has led the archdiocese since 2007 – welcomed Archbishop Fabre, calling the news of his appointment “joyous.”

Archbishop Shelton J. Fabre speaks to members of the media Feb. 8, 2022, at the Archdiocese of Louisville Pastoral Center about his appointment as the fifth archbishop of Louisville. Pope Francis named the prelate, who has headed the Diocese of Houma-Thibodaux, La., since 2013, to succeed Louisville Archbishop Joseph E. Kurtz, 75, whose resignation was accepted by the pope the same day. (CNS photo/Ruby Thomas, The Record)

Archbishop Kurtz said he has known Archbishop Fabre for many years. “He’s a good friend of mine and he will be a good friend of yours,” said Archbishop Kurtz.

During the homily, Archbishop Fabre shared that between leaving his Louisiana home and coming to Louisville, his heart is divided.

“It delights me to be here today to greet this new home that is mine. It’s my honor and privilege to serve you, the good people of the Archdiocese of Louisville,” he said.

“I welcome this opportunity to meet you and yet my heart is divided for my family in Thibodaux who is learning today of the news that I am not with them. So my heart is divided today and I acknowledge that.”

Archbishop Fabre is not only leaving the members of the clergy, religious and faithful in the Diocese of Houma-Thibodaux, Louisiana, which he has led since 2013, he’s also leaving his siblings, he said.

Following the Mass, Archbishop Fabre held a news conference at the Archdiocese of Louisville Pastoral Center, where he spoke to members of the media and answered questions.
He will be installed as the fifth archbishop of Louisville March 30 at the Kentucky International Convention Center in downtown Louisville.

Louisville, Ky., archbishop retires; pope names Black Bishop as successor

By Catholic News Service
WASHINGTON (CNS) – Pope Francis has accepted the resignation of Archbishop Joseph E. Kurtz of Louisville, Kentucky, and appointed as his successor Bishop Shelton J. Fabre of Houma-Thibodaux in southeastern Louisiana.

Archbishop Fabre, 58, is one of 12 of the U.S. Catholic Church’s African American prelates and he will be the first Black archbishop of Louisville. The newly named archbishop has headed the Louisiana diocese since 2013. He previously served as an auxiliary bishop of the Archdiocese of New Orleans from 2006 to 2013. He is chairman of the U.S. bishops’ Ad Hoc Committee Against Racism.

Archbishop Kurtz turned 75 Aug. 18, 2021, and as required by canon law, he turned in his resignation to the pope when he reached 75. He has headed the Louisville Archdiocese since August 2007.

The changes were announced Feb. 8 in Washington by Archbishop Christophe Pierre, apostolic nuncio.
Archbishop Fabre’s episcopal motto is “Comfort My People,” which he chose when he was ordained a bishop in 2007 as an auxiliary of New Orleans. He helped with rebuilding efforts that followed the devastation of Hurricane Katrina in 2005.

Eight years later, he was appointed the bishop of Houma-Thibodaux. In August 2021, his diocese and other parts of southern Louisiana suffered devastation wrought by Hurricane Ida.

Archbishop Joseph E. Kurtz of Louisville, Ky., left, and Bishop Shelton J. Fabre of Houma-Thibodaux, La., are seen in this composite photo. Pope Francis accepted the resignation of Archbishop Kurtz Feb. 8, 2022, who is 75, the age at which canon law requires bishops to turn in their resignation to the pope, and named Bishop Fabre to succeed him. (CNS composite; photos by Tyler Orsburn and Bob Roller)

Regarding his motto, he said in a Feb. 8 statement that the words “are dear to my heart because they capture what I have always desired to do as a bishop, as a pastor of souls. I sincerely believe our Lord is communicating these words to his people right now.”

Shelton Joseph Fabre was born Oct. 25, 1963, in New Roads, Louisiana, the fifth of six children. He graduated in 1981 as valedictorian of Catholic High School of Pointe Coupée, Louisiana. He entered St. Joseph Seminary College in St. Benedict, Louisiana, graduating with a bachelor’s degree in history in 1985.

He continued his studies in Belgium at the American College in Louvain, a seminary that was affiliated with the Catholic University of Leuven, Belgium. He earned a bachelor of religious studies degree in 1987 and a master of religious studies degree in 1989 from the Catholic university.

He was ordained a priest for the Diocese of Baton Rouge, Louisiana, Aug. 5, 1989, and went on to serve as a pastor and associate pastor. He also served as a chaplain at Louisiana State Penitentiary at Angola, defender of the bond for the diocese’s marriage tribunal and dean of the diocese’s Northwest Deanery.

He also served on the diocesan priests’ council, college of consultors, school board and clergy personnel board. He was chairman of pastoral planning and director of the Office of Black Catholics.

As chairman of the bishops’ Ad Hoc Committee Against Racism, Archbishop Fabre led the writing of “Open Wide Our Hearts – The Enduring Call to Love,” approved by the body of bishops in 2018.

In March 2021, Archbishop Fabre discussed the pastoral with about 150 people in the Archdiocese of Louisville when he led an Archdiocesan Leadership Institute on the subject.

During the event, conducted online due to the pandemic, he centered his talk on “witnessing to the dignity of the human person as an antidote to the grave sin of racism.”

The following month, he and Archbishop Paul S. Coakley of Oklahoma City, chairman of the U.S. Conference of Catholic Bishops’ Committee on Domestic Justice and Human Development in a joint statement urging Catholics to “join in the hard work of peacefully rebuilding what hatred and frustration has torn down.”

“This is the true call of a disciple and the real work of restorative justice,” Bishop Fabre and Archbishop Coakley said. “Let us not lose the opportunity to pray that the Holy Spirit falls like a flood on our land again, as at Pentecost, providing us with spiritual, emotional and physical healing, as well as new ways to teach, preach, and model the Gospel message in how we treat each other.”

The two chairmen’s statement followed the jury’s April 20, 2021, verdict finding former Minneapolis police officer Derek Chauvin guilty in the death of George Floyd.

Archbishop Fabre is a former chairman of the USCCB’s Subcommittee on African-American Affairs and currently serves on the board of Catholic Relief Services, the U.S. bishops’ overseas relief and development agency.

As the archbishop of Louisville, he will shepherd about 156,000 Catholics in 24 counties of central Kentucky, from the Ohio River to the Tennessee border. The archdiocese, which dates to 1808, has 110 parishes that cover 8,124 miles. About 20,000 students are served by 48 schools from kindergarten to high school.

(Contributing to this story was Marnie McAllister, editor of The Record, newspaper of the Archdiocese of Louisville.)

St. Polycarp and the meaning of martyrdom

Reflections on Life
By Melvin Arrington
Of all the saints across the Christian centuries one had a special meaning to my father, who by the way, wasn’t even Catholic. That was Polycarp (d. 155 or 156 A.D.), an early church leader whose feast day is celebrated on Feb. 23. What really made an impression on Daddy was the account of the saint’s death.

Polycarp, Bishop of Smyrna (now the city of Izmir, located on the western coast of Turkey), was considered a person of great holiness. In his youth, he had been a disciple of St. John the Evangelist. As a mature adult, he took Irenaeus of Lyon as one of his own disciples, became friends with Ignatius of Antioch, and wrote an epistle to the church at Philippi in Macedonia.

Polycarp was an old man when, during the Roman persecutions of Christians, he was arrested and taken to the arena in Smyrna for trial. Three days before the arrest he had a vision in which he saw his pillow engulfed in flames. In this manner it was revealed to him that his fate was to be burned alive. Some friends persuaded him to go into hiding, but a young servant, after being tortured, betrayed his master by revealing the location of the hiding place.

Melvin Arrington

When the saintly bishop refused to deny his faith in Jesus Christ, the governor first threatened to throw him to the wild beasts, but Polycarp remained steadfast; he simply would not recant. Next, they tried to tie him to the stake and burn him, but the flames surrounded him forming a protective wall in such as way that the fire did not touch him. Finally, one of the governor’s henchmen came forward and stabbed him to death. The centurion then gave the order for the body to be burned. Afterwards, the bishop’s fellow believers collected his bones, conserving them as relics. Fortunately, the written narrative of Polycarp’s death has survived; it is the earliest extant document detailing the martyrdom of a Christian.

At some point during his studies for the ministry Daddy must have read a description of these events. For almost 15 years, he and my mother served as Baptist missionaries in the Amazon Basin region of Bolivia. They spent most of those years living along the banks of the Chapare River ministering to the Yuracarés (Yuras), the indigenous peoples of that area. Mama was a registered nurse. She set up a clinic and provided much-needed medical care for the Yuras. Daddy, in addition to his duties as pastor, made various survey trips into some of the most remote jungle regions searching for nomadic tribes who lived far from what we know as civilization. This was dangerous work, but he felt God had called him to go there, so he went. I believe Daddy thought he might be killed like the Protestant missionaries who, after venturing into the jungles of eastern Ecuador, suffered violent deaths at the hands of the Auca tribe. This may explain, at least in part, why he was drawn to Polycarp and the details of his martyrdom.

Shortly after Daddy returned from the mission field he passed away. He has been gone almost 40 years now, but I can still remember how on several occasions he made references in his sermons to the death of Polycarp. I wish I could have a conversation with Daddy right now about this martyr. In fact, I wish I could talk to him about my conversion to Catholicism and a million other things, including the meaning of martyrdom in the world today.

In our time, more so than ever, Christians in far away parts of the globe are being persecuted and killed for their religious beliefs. Archbishop Fulton J. Sheen spoke of a distinction between “wet” and “dry” martyrs. The former, like those in the early centuries of Christianity, shed their blood for the faith; the latter, more typical of our era, have suffered brainwashing and other forms of mental torture at the hands of their Communist or terrorist oppressors. Sheen claims that those in the wet category die only once, while the dry ones die a thousand times.

Here, in this country the persecution hasn’t reached that degree of intensity, and maybe it never will. But those who live according to the teachings of the Gospel will, in some sense, become martyrs, which means “witnesses” in the original Greek. As we go about our lives, we will all have to carry a cross and endure some form of suffering. By taking up that cross daily and bearing it faithfully, we will surely undergo a martyrdom of sorts. Pain, suffering, and sorrow are inevitable in this life. How we react to these trials, be they large or small, is what makes all the difference.

Nobody likes the word “mortification” but that’s what is required. It involves slaying the ego, denying ourselves, giving up something, or perhaps doing something we normally would not be inclined to do, such as taking on an extra burden in order to lighten the load of someone else. Clearly, as St. Josemaría Escrivá says, our attitude should be one of “welcoming generously the opportunities for small, daily sacrifice.” This type of martyrdom confounds the materialists and skeptics of our day because it runs contrary to the spirit of the age, which tells us possessions and prestige are what lead to happiness.

Our sacrifices certainly can’t compare with the sufferings of Polycarp. But we can still be “witnesses” by proclaiming Christ to the culture and by living to serve others rather than ourselves. As Lent approaches, now is the time to start thinking and praying about things we can do, such as performing good works and practicing self denial, to help advance the Kingdom of God.

(Melvin Arrington is a Professor Emeritus of Modern Languages for the University of Mississippi and a member of St. John Oxford.)

Pastoral Assignments

Rev. Kevin Slattery, appointed sacramental minister for St. John Parish in Crystal Springs and its mission St. Martin in Hazlehurst, effective Feb. 1, 2022.

Rev. Mark Shoffner, appointed administrator pro tempore of St. Mary Basilica and Assumption Parishes in Natchez, effective Feb. 9, 2022.

Rev. Scott Thomas, granted a leave of absence from ministry, effective Feb. 9, 2022.

Lent 3.0: Third Lent in pandemic offers chance for spiritual reset, healing

By Carol Zimmermann
WASHINGTON (CNS) – Lent, the spiritual season of prayer and sacrifice, has an extra pull to it this year because once again – and now for the third time – it will be under the cloud of the coronavirus pandemic.

And even though the third Lent in a pandemic can feel like a lot like a Jesus’ third fall on the road to Calvary, people who spoke with Catholic News Service focused more on the season’s path to Easter and how this year’s Lent also coincides with an optimism around COVID-19 cases dropping in the U.S.

“It’s a perfect storm: lower (coronavirus) numbers just as Lent approaches,” said Mary DeTurris Poust, former communications director for the Diocese of Albany, New York.

Poust, who teaches yoga, leads retreats and writes a blog called “Not Strictly Spiritual,” said that during recent virtual retreats she has led, it’s obvious how much people want to reconnect in person.

And maybe this Lent, which starts on Ash Wednesday, March 2, is the time to do just that, she said about being with the parish community: gathering for Mass, prayer services and also for the returning soup suppers and fish fries.

After the tremendous losses of the past two years, she said, this Lent could be a good time for a reset. “Lent is the perfect opportunity to recalculate the internal GPS” of where we’re going, Poust said, speaking about individuals but also more broadly about what parishes can do as they look to welcome people back.

So many Catholics like the ritual of Lent and all of its “bells and smells,” she said, which makes this season a great opportunity “to pull them back in the best way.”

The three traditional pillars of Lent are prayer, fasting and almsgiving. In the Latin-rite church, Lent begins with Ash Wednesday, Feb. 18 this year. (CNS graphic/Nancy Wiechec)

Jen Sawyer, editor-in-chief of Busted Halo, a Paulist website and satellite radio program, said in times of uncertainty, people “rely on muscle memory” of traditional faith practices they are used to. But this year, she thinks Lent’s usual traditions might have a different feel.

“It seems like this is the Lent we’re most prepared for; we’ve all sacrificed so much” she said. The desert experience of Lent has already been lived out and with so many people exhausted from the past two years, she said this Lent offers new opportunities to find peace, community and faith.

Paulist Father Larry Rice, campus chaplain for Rensselaer Polytechnic Institute in Troy, New York, agreed, saying the church is more than ready for Lent 2022 and he hopes it will help people “respond to all the trauma we have been through.”

“We are living with long-term, low-grade trauma,” he said, adding that for many, the pain is just under the surface and he sees Lent as the antidote. “As Christian people, we believe our destination is not Good Friday. We go through that to get to Easter,” he said.

He also said this year has the added hope that “by the time we get to Easter, the pandemic we’re experiencing will look different.” And with wisdom acquired in the past two years, he also added: “There are no guarantees; there could be new (coronavirus) variants.”

The past two Lents did not have that same thread of hope.

Lent 2020 started off without a hitch with just a small number of COVID-19 cases in the country but by the second week of Lent, in early March, some dioceses urged parishes to curtail handshaking at the sign of peace and Communion from the chalice. By the third week of Lent, many dioceses lifted Sunday Mass obligations and stopped public Masses and Lenten services such as Stations of the Cross, prayer services and fish fries.

Last year during Lent, more churches were open – although many were limiting congregation sizes and requiring parishioners to sign up for Masses. Fish fries were back, as carry-out events, and in many dioceses, ashes were sprinkled over heads on Ash Wednesday.

This year, parishes are open – with differing mask regulations and social distancing in place – and the beloved fish fries are back with both in-person or carry-out options.

“These past two years for all of us have not been easy, but God has been with us,” said Mercy Sister Carolyn McWatters, a liturgist and chair of the Prayer and Ritual Committee for the Sisters of Mercy.

Sister McWatters, who lives at the Sacred Heart Convent in Belmont, North Carolina, and is involved in ministry there with the order’s retired sisters, emphasized the need to reflect on the pandemic experience this Lent. She said it’s important to recognize how we lived beyond what we could control, the inner resources we relied on and where we saw goodness and grace at work.

“The cross is never a dead end. It points to new life. Where are the signs of life for me, my community, the country, the world?” she asked.

Spiritual growth is often about relinquishing control, she said, which was certainly an aspect to pandemic life but the coronavirus also involved the hardship of isolation which was especially experienced by the retired sisters.

The convent, part of a national center for the Mercy sisters, had been a frequent spot for meetings and gatherings and many came for Sunday Masses and dinners, which was all put on hold for the past two years.

“Everybody is looking for the end,” she said.

The view of these retired Mercy sisters echoes what many are feeling, but Sister McWatters also cautions against people focusing on being victims right now and seeing the pandemic purely as “woe is me.”

Similarly, she said, Lent is not gloom and doom but should be a “joyful embrace of what will help me to grow more deeply.”

Sawyer also stressed that faith is meant to be joyful and said that Busted Halo with its “Fast Pray Give Lent Calendar” and InstaLent photo challenge aims to get that across and will continue that this Lent particularly by urging people to try something new – a new book or prayer – and to check in with others after so much pandemic isolation.

“We don’t often think of Lent as a vibrant time of community connection,” she said, adding that Catholics are “used to the desert” experience often associated with the season. But this Lent, that might change.