Leguaje del amor

“ Tener amor es saber soportar;
es ser bondadoso;
es no tener envidia, ni ser presumido,
ni orgulloso, ni grosero, ni egoísta;
es no enojarse ni guardar rencor;
es no alegrarse de las injusticias,
sino de la verdad.
Tener amor es sufrirlo todo, creerlo todo, esperarlo todo, soportarlo todo.” Co 13: 4-7.

Por Obispo Joseph R. Kopacz, D.D.
Mientras las naciones se encolerizan, la iglesia proclama elocuentemente en la fe del Pentecostés: Señor Jesús tu vienes a reunir a las naciones en la paz del Reino de Dios. Tu vendrás en palabra y sacramento para fortalecernos en santidad. Vendrás en gloria con salvación para tu pueblo. Mientras nos esforzamos fielmente por cumplir la Gran Comisión del Señor de hacer discípulos en todas las naciones, también aceptamos la enorme tarea de construir el Reino de los Cielos en la tierra dondequiera que se proclame el Evangelio, Romanos 14:17, cuyos signos son la justicia, la paz y el gozo en el Espíritu Santo.

Obispo Joseph R. Kopacz

La Tierra Santa en la que Jesús y sus primeros discípulos se cruzaron para anunciar el Reino de Dios, sigue trágicamente atormentada sin tregua por el odio, la violencia y el conflicto guerrerista. La tregua, que puso fin a la última ronda de malicia, es tan frágil como un nido de pájaros en medio de depredadores hambrientos. Sin embargo, como discípulos del Señor en una iglesia universal, el Espíritu Santo nos impulsa a superar la complacencia y la indiferencia, el cinismo y la desesperación por el beneficio común y la salvación de todos.
El sueño de Dios para nuestro mundo, a través del derramamiento del Espíritu Santo, es profundamente personal e inexorablemente universal. En nuestra condición de seres únicos, el Señor llama a cada uno de nosotros a arrepentirnos y reconciliarnos con Dios por nuestra propia salvación y por el bien de todos. Esta es una vida en comunidades de fe, de una iglesia mundial, donde la singularidad y la diversidad están destinadas a crear lazos de unidad. Cuando vemos la división en nuestra iglesia, nación y mundo nos preguntamos si la unidad y la diversidad estarán siempre fuera de nuestro alcance.
Cuando estamos atrapados por este caos, el Espíritu Santo siempre nos redirige de regreso a Jesús, derramamiento máximo divino, por el poder de la crucifixión, resur-
rección y ascensión. En la lectura de la carta de Pablo en Gálatas 5:19ss en el domingo de Pentecostés, después de reconocer la oscuridad que habita dentro de cada uno de nosotros, se ilustran los frutos del Espíritu Santo y la fuente de la que brotan.
“Y los que son de Cristo Jesús, ya han crucificado la naturaleza del hombre pecador junto con sus pasiones y malos deseos. Si ahora vivimos por el Espíritu, dejemos también que el Espíritu nos guíe.“ Ga 5: 24-25 Es muy importante si vivimos por el Espíritu, pues eso determina cómo caminamos; determinará si podemos crear unidad mientras apreciamos la diversidad, o si nos revolcaremos en la división o, peor aún, en la violencia, el terror y la guerra entre las naciones.
En medio de enormes divisiones entre la comunidad cristiana primitiva en Corinto, empañada por juicios, inmoralidad sexual, desprecio por los pobres, abusos en la Cena del Señor, facciones y negación de la resurrección por nombrar algunos, San Pablo se mantuvo firme en su creencia de que el Espíritu Santo podía sacar el orden divino del caos. “Hay en la iglesia diferentes dones, pero el que los concede es un mismo Espíritu. Hay diferentes maneras de servir, pero todas por encargo de un mismo Señor. Y hay diferentes manifestaciones de poder, pero es un mismo Dios, que, con su poder, lo hace todo en todos. Dios da a cada uno alguna prueba de la presencia del Espíritu, para provecho de todos.” 1Co12: 4-7
Lo que sigue es una parte del testimonio más anunciado compuesto sobre el amor y que San Pablo escribió de “la manera más excelente.”
“Tener amor es saber soportar; es ser bondadoso; es no tener envidia, ni ser presumido, ni orgulloso, ni grosero, ni egoísta; es no enojarse ni guardar rencor; es no alegrarse de las injusticias, sino de la verdad. Tener amor es sufrirlo todo, creerlo todo, esperarlo todo, soportarlo todo.” Co 13: 4-7 El Espíritu Santo les dio a los corintios una salida de su caos y un camino a seguir para cada comunidad cristiana de todos los tiempos, de una generación a la siguiente.
Los historiadores y los eruditos bíblicos pueden desconcertar la venida del Espíritu Santo y su significado hace 2000 años. Pero para aquellos de nosotros que estamos comprometidos con el ministerio cristiano y la divulgación, no puede haber duda de que el idioma que se hablaba entonces y ahora, es el que cualquier persona puede entender. Es el lenguaje del Evangelio, la Buena Nueva. Es el lenguaje del amor. Sí, es por eso por lo que Pentecostés sigue vivo.
Ven Espíritu Santo, llena los corazones de tus fieles y enciende en ellos el fuego de tu amor.

Come Holy Spirit

By Bishop Joseph R. Kopacz, D.D.
Pope Francis often has described the upheavals across the globe, socially and environmentally, as a change of an era, not merely an era of change. At the center of his Holy Spirit driven dream contained in his most recent books, Fratelli Tutti and Let Us Dream, the Path to a New Future, is the hope that the world would not only extol liberty and equality as the ultimate values but would evolve to form the perfect triangle with the inclusion of fraternity.
The pending feast of Pentecost beckons as the culminating moment of the Easter season next weekend, when we celebrate the transforming power of the Holy Spirit who can renew the face of the earth, and the landscape of our hearts and minds. This is the divine drama whose culmination will be at the second coming of the Lord Jesus. The early church experienced a change of an era moment very quickly, a second Pentecost event, in the home of Cornelius, last Sunday’s first reading from the Acts of the Apostles. (Acts 10:25-48)
Most Catholics can identify with the first Pentecost and the birth of the church when the Holy Spirit with a strong driving wind and tongues of fire launched the proclamation of the Gospel with the 120 disciples gathered in prayer, including the 12 apostles and the Blessed Mother. Peter, the first among equals of the apostles, stood up in the midst of the emerging community of believers to address the devout Jews gathered from every nation who were in Jerusalem to celebrate the Jewish feast of Weeks, the first fruits of the harvest. After Peter’s historic preaching of the Kerygma in the context of the Hebrew scriptures of salvation history, 3000 were baptized that day, all of them Jews. (Acts 2:41) The great commission of the Lord Jesus (Matthew 28:16-20) to the 11 apostles before ascending into heaven, to make disciples of all the nations, baptizing them in the name of the Father, Son and Holy Spirit, was in their world view a message of salvation intended exclusively for the sons and daughters of Abraham scattered in the diaspora.

Bishop Joseph R. Kopacz

The second Pentecost moment that ushered in the change of an era did not occur at the religious, economic, and cultural center of the Jews in Jerusalem, but in the living room of a pagan. Peter, again at the center of the divine drama, was pushed and prodded by the Holy Spirit in a repetitive vision to kill and consume unclean food. (Acts 10:10-16) Peter found this repulsive and refused to indulge. Upon awakening three strangers arrived and directed him to the home of Cornelius, a centurion, where he and his family were eager to offer hospitality to the preeminent leader of the disciples of the crucified and risen Lord.
What was so dramatic about this encounter, is that Peter underwent radical conversion because mixing and mingling with Gentiles was the source of his revulsion, that which the food symbolized. He began his discourse unaware that the second downpour of Pentecost was imminent. In the middle of his preaching on the crucified and resurrected Lord of history, the Holy Spirit, more or less, went over the top of Peter and fell upon the Gentile’s with the fire of God’s love. This encounter, although off the beaten path, was at least as dramatic as the first. Peter and the pious Jews from Jerusalem were shocked that the Holy Spirit could have been poured out upon the Gentiles, the uncircumcised, the pagans, the impure. (10:46) This groundbreaking moment revealed to Peter and church leadership, all Jewish at the time, that the outpouring of blood and water on the Cross and of the Holy Spirit truly was a universal gift.
The joy overflowed for many of the believers, but this revelation caused considerable division in the early church. The Council of Jerusalem (Acts 15) officially resolved the question of the extent of the Mosaic Law that would be incumbent upon Gentile converts, but the battle in the trenches of church life raged for generations over the necessity of circumcision for the Gentiles, the sign of the covenant that went back to Abraham.
The first and second Pentecost moments as recorded in the Acts of the Apostles manifestly displayed that the Holy Spirit, then and now, is poured out upon the entire church, especially when gathered in prayer. At times, God’s liberating actions can take everyone by surprise.
Pope Francis calls these events, an overflow of God’s grace, and the foundation for what Pope he sees as the need for active Synodality in the Church. These forums for prayer, dialogue and discernment, where the community of believers gather, ordained and laity, are as essential to the church in the third millennium as they were in the first. They give witness to the liberty we know in Jesus Christ, the equality of dignity that all people possess made in the image and likeness of God, and the fraternity that is inherent in the Great Commission to make disciples of all the nations. Indeed, come Holy Spirit in our time, and infuse the church with the breath of God, who is ever ancient and ever new.

Ven Espíritu Santo

Por Obispo Joseph R. Kopacz, D.D.
A menudo, el Papa Francisco ha descrito los trastornos sociales y ambientales en todo el mundo como un cambio de era, no simplemente como una era de cambio. En el centro de su sueño impulsado por el Espíritu Santo contenido en sus libros más recientes, Fratelli Tutti (Carta encíclica sobre la Fraternidad y Amistad Social), el libro Let Us Dream the Path to a New Future, (Soñemos Juntos, El Camino a un Futuro Mejor), está la esperanza de que el mundo no solo ensalce la libertad y la igualdad como los valores últimos, sino que evolucione para formar el triángulo perfecto con la inclusión de la fraternidad.
La fiesta de Pentecostés, momento culminante de la temporada de Pascua y pendiente para el próximo fin de semana, es cuando celebramos el poder transformador del Espíritu Santo que puede renovar la faz de la tierra y el paisaje de nuestras mentes y nuestros corazones. Este es el drama divino que tendrá culminación con la segunda venida del Señor Jesús. La iglesia primitiva experimentó rápidamente un cambio de época, un segundo evento de Pentecostés, en la casa de Cornelio, según los Hechos de los Apóstoles, primera lectura del domingo pasado. (Hechos 10: 25-48)
La mayoría de los católicos pueden identificarse con el primer Pentecostés y el nacimiento de la iglesia cuando el Espíritu Santo, con un fuerte viento y lenguas de fuego, lanzó la proclamación del Evangelio con los 120 discípulos reunidos en oración, incluidos los 12 apóstoles y la Santísima Madre. Pedro, el primero entre iguales de los apóstoles, se puso de pie en medio de la emergente comunidad de creyentes para dirigirse a los judíos devotos reunidos de todas las naciones que estaban en Jerusalén para celebrar la fiesta judía de las Semanas, los primeros frutos de la cosecha. Después de la predicación histórica de Pedro del Kerygma en el contexto de las escrituras hebreas de la historia de la salvación, 3000 fueron bautizados ese día, todos ellos judíos. (Hechos 2:41) La gran comisión del Señor Jesús a los 11 apóstoles antes de ascender al cielo de hacer discípulos de todas las naciones, bautizándolos en el nombre del Padre, Hijo y el Espíritu Santo (Mateo 28:16-20), era su cosmovisión de un mensaje de salvación destinado exclusivamente a los hijos e hijas de Abraham esparcidos en la diáspora.

Obispo Joseph R. Kopacz

El segundo momento de Pentecostés que marcó el comienzo del cambio de era no ocurrió en el centro religioso, económico y cultural de los judíos en Jerusalén, sino en la sala de estar de un pagano. Pedro, nuevamente en el centro del drama divino, en una visión repetitiva fue empujado y aguijoneado por el Espíritu Santo a matar y consumir alimentos inmundos. (Hechos 10:10-16), pero Pedro encontró esto repulsivo y se negó a consentir. Al despertar, llegaron tres extraños y lo dirigieron a la casa de Cornelio, un centurión, donde él y su familia estaban ansiosos por ofrecer hospitalidad al líder preeminente de los discípulos del Señor crucificado y resucitado.
Lo dramático de este encuentro es que Pedro sufrió una conversión radical porque reunirse y mezclarse con los gentiles era la fuente de su repulsión, simbolizada por la comida. Comenzó su discurso sin darse cuenta de que el segundo aguacero de Pentecostés era inminente. En medio de su predicación sobre la historia del Señor crucificado y resucitado, el Espíritu Santo, pasó por encima de Pedro y cayó sobre los gentiles con el fuego del amor de Dios. Este encuentro, aunque fuera de lo común, fue al menos tan dramático como el primero. Pedro y los judíos piadosos de Jerusalén se sorprendieron de que el Espíritu Santo pudiera haber sido derramado sobre los gentiles, los incircuncisos, los paganos y los impuros. (Hechos 10:46) Este momento revolucionario le reveló a Pedro y al liderazgo de la iglesia, todos judíos en ese momento, que el derramamiento de sangre y agua sobre la Cruz y del Espíritu Santo era verdaderamente un don universal.
El gozo se desbordó para muchos de los creyentes, pero esta revelación causó una división considerable en la iglesia primitiva. El Concilio de Jerusalén (Hechos 15) resolvió oficialmente la cuestión del alcance de la Ley Mosaica que incumbiría a los gentiles convertidos, pero la batalla en las trincheras de la vida de la iglesia se prolongó durante generaciones por la necesidad de la circuncisión de los gentiles, la señal del pacto que se remontaba a Abraham.
El primer y segundo momento de Pentecostés, según se registra en los Hechos de los Apóstoles, muestra claramente que el Espíritu Santo, entonces y ahora, se derrama sobre toda la iglesia, especialmente cuando se reúne en oración. A veces, las acciones liberadoras de Dios pueden tomar a todos por sorpresa.
El Papa Francisco llama a estos eventos un desbordamiento de la gracia de Dios y el fundamento de lo que el Papa ve como la necesidad de una sinodalidad activa en la Iglesia. Estos foros de oración, diálogo y discernimiento, donde se reúne la comunidad de creyentes, ordenados y laicos, son tan imprescindibles para la Iglesia en el tercer milenio como en el primero. Dan testimonio de la libertad que conocemos en Jesucristo, la igualdad de dignidad que poseen todas las personas hechas a imagen y semejanza de Dios, y la fraternidad inherente a la Gran Comisión de hacer discípulos de todas las naciones. En efecto, !Ven Espíritu Santo, en nuestro tiempo, e infunde a la iglesia el aliento de Dios!, quien siempre es antiguo y siempre es nuevo.

Let us shepherd with His mind and heart

By Bishop Joseph R. Kopacz, D.D.
Last weekend throughout the Catholic world marked Good Shepherd Sunday at the turning point in the Easter Season. The 23rd psalm is one of the beloved pieces in the psalter in praise of God’s shepherding of his people.
Jesus embraced this image as the cornerstone to portray his mission in our world. In fact, the earliest surviving fresco of Jesus was discovered in the catacombs in the 2nd century depicting the Lord as the Good Shepherd. In last Sunday’s Gospel from John the Lord proclaimed: “I am the Good Shepherd. A Good Shepherd lays down his life for the sheep. A hired hand, who is not a shepherd and whose sheep are not his own, sees the wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep. I am the Good Shepherd and I know mine and mine know me, as the Father knows me and I know the Father, and I lay down my life for the sheep. (John 10:11-15)

Bishop Joseph R. Kopacz

As the Lord shepherds us, He commands that we shepherd with His mind and heart, washing one another’s feet (13, 1ff) and loving one another. (13:34) This standard, first and foremost, is intended for his disciples in all walks of life, but it can be a cornerstone for all who exercise authority, in the home, in society on every level, and, of course, in the church.
Within most groups of people we know there are good shepherds; there are hired hands, and there are wolves. This is true of the clergy, police officers, teachers, parents, healthcare workers, etc. Many genuinely care and lay down their lives for the sheep. Others are working for the paycheck or biding their time, and some are wolves.
Consider the tragic events surrounding the death of George Floyd at the hands of Derrick Chauvin and other officers. They have degraded the badge and the reputation of many in law enforcement who are good shepherds. One reporter opined that there was a look of indifference on the face of former officer Chauvin, devoid of empathy or remorse. Pope Francis often rails against the pernicious virus of indifference. “Amid a culture of indifference which not infrequently turns ruthless, our style of life should be devout, filled with empathy and mercy.” All who lay down their lives to protect the citizenry from the criminal element who have no regard for life or decency, are owed a debt of gratitude. Those in law enforcement who are just collecting a check and biding time must see the urgency of becoming good shepherds. Those who are wolves must be removed.
From the title of Pope Francis’ latest Apostolic Exhortation, Fraternity and Social Friendship, a conversion of mind and heart that breaks down the walls of racism, and indifference to the plight of people’s suffering is humankind’s best hope. There are parallels in the ranks of the clergy and in every profession. In the sexual abuse crisis in the church it became apparent that there were wolves among the many good shepherds. The good news is that this hidden corruption has been brought into the light of the Gospel and the demands of justice, and genuine conversion and change are transforming the church. The Good Shepherds continue to serve well. Those who may feel like hired hands working for a paycheck are called to stir into a flame the gift they received at ordination. All known wolves are removed.
During this year of St. Joseph we recall the words of Pope Francis who describes the foster father of Jesus’ assent to the Angel Gabriel as a total gift of self in service to Mary, his betrothed, to the Christ child, and to God’s plan of salvation. This silent saint is an outstanding model of a good shepherd. The Christ child was the Good Shepherd who laid down his life as pure gift for the salvation of the world. In turn, we are God’s children now and the gift of self finds its source in our identity as God’s sons and daughters, members of his Son’s body and temples of the Holy Spirit. This is the cornerstone over and against pervasive violence, hatred and indifference.
May the words of the 23rd psalm resonate in our minds and hearts: “The Lord is my Shepherd there is nothing I shall want. In verdant pastures he gives me repose … He prepares a table before me; he anoints my head with oil, my cup overflows. Only goodness and kindness shall follow me all the days of my life, and I shall live dwell in the house of the Lord forever.”

Pastoreemos con su mente y corazón

“El Señor es mi pastor;nada me falta.
En verdes praderas me hace descansar,
a las aguas tranquilas me conduce,
me da nuevas fuerzas
y me lleva por caminos rectos,
haciendo honor a su nombre.
Aunque pase por el más oscuro de los valles,
no temeré peligro alguno,
porque tú, Señor, estás conmigo;
tu vara y tu bastón me inspiran confianza.
Me has preparado un banquete
ante los ojos de mis enemigos;
has vertido perfume en mi cabeza,
y has llenado mi copa a rebosar.
Tu bondad y tu amor me acompañan
a lo largo de mis días,
y en tu casa, oh, Señor, por siempre viviré.”

Por Obispo Joseph R. Kopacz, D.D.
El pasado fin de semana marcó el Domingo del Buen Pastor, para todo el mundo católico, en el punto de inflexión de la temporada de Pascua. El salmo 23 es una de las piezas amadas del salterio en alabanza del pastoreo de Dios a su pueblo.
Jesús abrazó esta imagen como piedra angular para reflejar su misión en nuestro mundo. De hecho, el fresco más antiguo de Jesús que se conserva se descubrió en las catacumbas en el siglo II y representa al Señor como el Buen Pastor. En el Evangelio de Juan del domingo pasado, el Señor proclamó: “Yo soy el buen pastor. El buen pastor da su vida por las ovejas; pero el que trabaja solamente por la paga, cuando ve venir al lobo deja las ovejas y huye, porque no es el pastor y porque las ovejas no son suyas. Y el lobo ataca a las ovejas y las dispersa en todas direcciones. Ese hombre huye porque lo único que le importa es la paga, y no las ovejas. Yo soy el buen pastor. Así como mi Padre me conoce a mí y yo conozco a mi Padre, así también yo conozco a mis ovejas y ellas me conocen a mí. Yo doy mi vida por las ovejas.” (Juan 10: 11-15)
A medida que el Señor nos pastorea, nos manda que pastoreemos con su mente y corazón, lavándonos los pies unos a otros (Juan 13, 1-20) y amándonos unos a otros. (Juan 13:34) Este estándar está destinado, ante todo, a sus discípulos, en todos los ámbitos de la vida, pero puede ser una piedra angular para todos los que ejercen una autoridad, en el hogar, en todos los niveles de la sociedad y, por supuesto, en la iglesia. Dentro de la mayoría de los grupos de personas, sabemos que hay buenos pastores; hay jornaleros y hay lobos. Esto es cierto para el clero, los oficiales de policía, los maestros, los padres, los trabajadores de la salud, etc. Muchos se ocupan genuinamente y dan su vida por las ovejas. Otros están trabajando por el cheque de pago o esperando un momento oportuno y algunos son lobos.

Obispo Joseph R. Kopacz

Considere los trágicos eventos que rodearon la muerte de George Floyd a manos de Derrick Chauvin y otros oficiales. Han degradado la insignia y la reputación de muchos que son buenos pastores en las fuerzas del orden. Un periodista opinó que en el rostro del ex oficial Chauvin había una expresión de indiferencia, sin empatía ni remordimiento. El Papa Francisco a menudo critica el pernicioso virus de la indiferencia. “En medio de una cultura de indiferencia que no pocas veces se vuelve despiadada, nuestro estilo de vida debe ser devoto, lleno de empatía y misericordia.” Todos los que dan su vida para proteger a la ciudadanía del elemento criminal, que no tiene en cuenta la vida o la decencia, tienen una deuda de gratitud. Aquellos, en las fuerzas del orden, que solo están cobrando un cheque y esperando su momento, deben ver la urgencia de convertirse en buenos pastores. Los que son lobos deben ser removidos.
Desde el título de la última exhortación apostólica del Papa Francisco, “Fraternidad y Amistad Social,” una conversión de corazón y mente, que derribe los muros del racismo y la indiferencia ante el sufrimiento de las personas, es la mejor esperanza para la humanidad. Hay paralelos en las filas del clero y en cada una de las profesiones. En la crisis de abuso sexual en la iglesia, se hizo evidente que había lobos entre los muchos buenos pastores. La buena noticia es que esta corrupción oculta ha sido traída a la luz del Evangelio y las demandas de justicia, la conversión y el cambio genuino están transformando la iglesia. Los Buenos Pastores continúan sirviendo bien. Aquellos que se sientan como jornaleros y que trabajan por un cheque, son llamados a encender la llama del regalo que recibieron en el día de la ordenación. Todos los lobos conocidos son removidos.
Durante este año de San José, recordamos las palabras del Papa Francisco que describen el consentimiento del padre adoptivo de Jesús al ángel Gabriel como una entrega total de sí mismo en servicio a María, su prometida, al niño Jesús y al plan de salvación de Dios. Este santo silencioso es un modelo excepcional de buen pastor. El niño Jesús fue el Buen Pastor que entregó su vida como don puro por la salvación del mundo. A su vez, somos hijos de Dios y ahora la ofrenda de uno mismo encuentra su fuente en nuestra identidad como hijos e hijas de Dios, miembros del cuerpo de su Hijo y templos del Espíritu Santo. Esta es la piedra angular sobre y contra la violencia, el odio y la indiferencia generalizados.
Que las palabras del salmo 23 resuenen en nuestras mentes y corazones: “El Señor es mi pastor; nada me falta. En verdes praderas me hace descansar, a las aguas tranquilas me conduce, me da nuevas fuerzas y me lleva por caminos rectos, haciendo honor a su nombre. Aunque pase por el más oscuro de los valles, no temeré peligro alguno, porque tú, Señor, estás conmigo; tu vara y tu bastón me inspiran confianza. Me has preparado un banquete ante los ojos de mis enemigos; has vertido perfume en mi cabeza, y has llenado mi copa a rebosar. Tu bondad y tu amor me acompañan a lo largo de mis días, y en tu casa, oh, Señor, por siempre viviré.”

The Water, the Spirit and the Blood

By Bishop Joseph R. Kopacz, D.D.
“God of everlasting mercy, who in the very recurrence of the paschal feast kindle the faith of the people you have made your own, increase, we pray, the grace you have bestowed, that all may grasp and rightly understand in what Font they have been washed, by whose Spirit they have been reborn, by whose Blood they have been redeemed.”
This opening Collect of the Second Sunday of Easter (or of Divine Mercy) is the profound prayer of the priest celebrant on behalf of all gathered that all may grasp and rightly understand the mystery of God’s plan of salvation as disciples baptized into the death and resurrection of Jesus Christ. This is the Water, the Blood, and the Spirit of which St. John eloquently speaks in his first letter. This is the hope of Easter that St. Augustine shared in one of his Easter Octave Sermons. “This is the octave day of your new birth. … When the Lord rose he put off the mortality of the flesh; His risen body was still the same body, but it was no longer subject to death. By His resurrection He consecrated Sunday as the Lord’s day.”

Bishop Joseph R. Kopacz

As Catholics we are a people of tradition reaching back nearly 2000 years into the font of Sacred Scripture. This is evident in the link between the Gospel on Divine Mercy Sunday and the Sacrament of Confirmation now underway throughout the Diocese of Jackson.
The crucified and resurrected Lord appeared to the 11 disciples huddled in fear in the upper room with his gift of peace and the breath of the Holy Spirit. Confirmation is conferred with the Invocation of the Holy Spirit sealed in Sacred Chrism, and the Lord’s own greeting, “peace be with you.” The Holy Spirit is ceaselessly at work in whom we have been reborn as new creations to serve God’s divine plan of mercy. It is gift and mystery that reconcile and raise up those under the yoke of sin and shame.
“As the Father has sent me, so I send you,” so Jesus instructs his adopted brothers. They rightly could have asked, “where are you sending us, Lord?” Their marching orders were clear, yet shrouded in mystery. Go, preach a Baptism of Repentance for the forgiveness of sins, and make disciples of all the nations while you’re at it. The Baptism of Repentance for the forgiveness of sin is the Font in which we have been washed, our covenant with God renewed on Easter Sunday.
The joy with which St. Augustine addressed the newly baptized at Easter is the fruit of the Holy Spirit, and the Lord’s gift of peace. “I speak to you who have just been reborn in baptism, my little children in Christ, you who are the new offspring of the Church, gift of the Father, proof of Mother Church’s fruitfulness. All of you who stand fast in the Lord are a holy seed, a new colony of bees, the very flower of our ministry, and fruit of our toil, my joy and my crown.”
The Water, the Spirit and the Blood are the cord of three strands that cannot be easily undone. The Blood, the third element, was splattered everywhere during the Lord’s passion and along with water flowed from the side of the expired Savior on the Cross. In that moment of divine mercy, we see the flowing waters of Baptism and the Sacrament of the Body and Blood of the Lord. For the first time during the Easter season, the Eucharistic Banquet is now open to the newly baptized who can partake fully of the mysteries of God’s love, the fruit of full initiation.
In another lifetime before the pandemic, we were reading about surveys revealing that many Catholics no longer believe in the real presence of the Body and Blood of the Lord under the appearance of bread and wine. This central dogma of our faith has been a stumbling block for many since our Lord’s Bread of Life Discourse in John’s Gospel. (Chapter 6)
The following is taken from the Catechetical Lectures of St. Cyril of Jerusalem to those about to be baptized in the 4th century. “Since Christ himself has declared the bread to be his body, who can have any further doubt? Since he himself has said quite categorically, this is my blood, who would dare to question it and say that it is not his blood? Therefore, it is with complete assurance that we receive the bread and wine as the body and blood of Christ. … Do not then regard the Eucharistic elements as ordinary bread and wine. They are in fact the body and blood of the Lord, as he himself declared. Whatever your senses may tell you; be strong in faith.”
As a people of tradition, by God’s grace, may we grasp and rightly understand the length and breath, height and depth of our Easter faith.

El Agua, el Espíritu y la Sangre

Por Obispo Joseph R. Kopacz, D.D.
“Dios de eterna misericordia, que en el mismo momento de la fiesta pascual enciendes la fe del pueblo que has hecho tuyo, aumenta, te rogamos, la gracia que has concedido, para que todos capten y comprendan correctamente en qué Fuente han sido lavados, por cual Espíritu han renacido, por cuya Sangre han sido redimidos.”
Esta colecta de apertura del segundo domingo de Pascua (o de la Divina Misericordia) es la oración profunda del sacerdote celebrante en nombre de todos los reunidos para que todos puedan captar y comprendan correctamente el misterio del plan de salvación de Dios como discípulos bautizados en la muerte y la resurrección de Jesucristo.

Obispo Joseph R. Kopacz

Éste es el Agua, la Sangre y el Espíritu de los que habla San Juan, elocuentemente en su primera carta. Esta es la esperanza de la Pascua que compartió San Agustín en uno de sus Sermones de la Octava de Pascua. “Este es el día de la octava de tu nuevo nacimiento. … Cuando el Señor resucitó, se despojó de la mortalidad de la carne; su cuerpo resucitado seguía siendo el mismo cuerpo, pero ya no estaba sujeto a la muerte. Por su resurrección, El consagró el domingo como el día del Señor.”
Como católicos somos un pueblo de una tradición que se remonta a casi 2000 años en la fuente de la Sagrada Escritura. Esto es evidente en el vínculo entre el Evangelio del Domingo de la Divina Misericordia y el Sacramento de la Confirmación ahora en curso en toda la Diócesis de Jackson.
El Señor crucificado y resucitado se apareció en el aposento alto, con su don de paz y el soplo del Espíritu Santo, a los 11 discípulos, acurrucados por miedo. La Confirmación se confiere con la Invocación del Espíritu Santo sellada en el Sagrado Crisma, y el propio saludo del Señor, “la paz sea contigo”. El Espíritu Santo está trabajando incesantemente en quien hemos renacido como nuevas creaciones para servir al plan divino de misericordia de Dios. Es un don y un misterio que reconcilia y levanta a los que están bajo el yugo del pecado y la vergüenza.
“Como el Padre me envió a mí, así también yo os envío”, así instruye Jesús a sus hermanos adoptivos. Ellos, con razón, podrían haber preguntado ¿a dónde nos envías, Señor? Sus órdenes de marcha eran claras, pero envueltas en misterio. Vaya, predique un Bautismo de arrepentimiento para el perdón de los pecados y haga discípulos de todas las naciones. El Bautismo de Arrepentimiento para el perdón de los pecados es la Fuente en la que hemos sido lavados, nuestra alianza con Dios renovada el Domingo de Resurrección.
La alegría con la que san Agustín se dirigió a los recién bautizados en Pascua es fruto del Espíritu Santo y un don de la paz del Señor. “Les hablo a ustedes que acaban de renacer en el bautismo, mis hijitos en Cristo, ustedes que son la nueva descendencia de la Iglesia, don del Padre, prueba de la fecundidad de la Madre Iglesia. Todos ustedes que están firmes en el Señor son una semilla santa, una nueva colonia de abejas, la flor misma de nuestro ministerio y el fruto de nuestro trabajo, mi gozo y mi corona.”
El Agua, el Espíritu y la Sangre son el cordón de tres hilos que no se pueden deshacer fácilmente. La sangre, el tercer elemento, se esparció por todas partes durante la pasión del Señor y junto con el agua fluyó del costado del salvador muerto en la cruz. En ese momento de la divina misericordia, vemos las aguas fluidas del Bautismo y el Sacramento del Cuerpo y la Sangre del Señor. Por primera vez durante el tiempo pascual, el banquete eucarístico está ahora abierto a los recién bautizados que pueden participar plenamente de los misterios del amor de Dios, fruto de la plena iniciación.
En la vida antes de la pandemia, leíamos sobre encuestas que revelaban que muchos católicos ya no creen en la presencia real del Cuerpo y la Sangre del Señor bajo la apariencia del pan y el vino. Este dogma central de nuestra fe ha sido un obstáculo para muchos desde el Discurso del Pan de Vida de nuestro Señor en el Evangelio de Juan. (Capítulo 6)
Lo siguiente está tomado de las Conferencias Catequéticas de San Cirilo de Jerusalén a los que están a punto de ser bautizados en el siglo IV. “Ya que Cristo mismo ha declarado que el pan es su cuerpo, ¿quién puede tener más dudas? Como él mismo ha dicho de manera bastante categórica, esta es mi sangre, ¿quién se atrevería a cuestionarlo y decir que no es su sangre? Por lo tanto, recibimos con total seguridad el pan y el vino como el cuerpo y la sangre de Cristo. … No consideres entonces los elementos eucarísticos como pan y vino ordinarios. De hecho, son el cuerpo y la sangre del Señor, como él mismo declaró. Lo que sea que te digan tus sentidos; sé fuerte en la fe“.
Como pueblo de tradición, y por la gracia de Dios, debemos asirnos y comprendamos correctamente la duración, el aliento, la altura y la profundidad de nuestra fe Pascual.

Madness of a different sort

By Bishop Joseph R. Kopacz, D.D.
What a year it has been! In the public arena the cancellation of March Madness last year was the first domino to fall in the world of sports at the outset of the pandemic. The impact remains strong one year later as we watch a near empty arena in Indianapolis for this year’s marathon college basketball tournament on its run to the final four. It is an apt symbol for the past 12 months.

Bishop Joseph R. Kopacz

Although many have thrived and while others are creatively adapting, many families and communities across the nation and world are hanging on for dear life. Many are unable or unwilling to venture back out into the mainstream, while others are pressing to return to normalcy. We especially pause to entrust to God all whom the virus has taken in death, and for all who mourn their passing. The Lord’s cross is evident in their suffering, and we pray in the hope of the resurrection.

Paralleling the world of sports, the effect of the pandemic upon our worship services was drastic at the outset. Except for a world-wide pandemic who could have imagined that the curtain would fall down on all public services and ministries beginning in the middle of Lent and continuing through Palm Sunday, Holy Week, the Triduum, Easter Sunday and most of the 50-day Easter season.

Speaking on behalf of all the faithful of the Diocese of Jackson, that was March, April and May madness of a different sort. We began to creatively adapt on Pentecost weekend, and have stayed on course ever since. But our cherished public celebrations of faith over the past year closely mirror the world of sports and much more in our nation and world. It feels like we are walking through deep mud, or trying to walk tentatively on ice, when we are so eager fly on eagle’s wings.

Our churches have been amazing since the reopening last May. Gradually more and more of the faithful have experienced that we are balancing reverence with vigilance in our resolve to adore the Lord God and care for one another. Now, may our hearts proclaim the greatness of the Lord as we enter into the holist of weeks to commemorate the Lord Jesus’ passion, death and resurrection.

We are still unable to usher all comers into a full church because our protocols must remain in place for the foreseeable future, but the dawn of new life is shining upon us. The palms will be blessed and carefully distributed. The Chrism Mass will be celebrated on Tuesday of Holy Week with the priests of the Diocese of Jackson who will renew their ordination vows. The Oil of Catechumens and the Oil of the Sick will be blessed, and the Oil of Chrism will be consecrated, all of which will be distributed to our parishes throughout the diocese. The commemoration of the Lord’s Supper on Holy Thursday, his death on Good Friday, and the outpouring of joy at the Vigil of his resurrection will be a departure from the desert into the promised land.

There is a deep hunger to worship together as the Body of Christ, to hear God’s Word and to receive the Body and Blood of the Lord. The psalmist express this insatiable desire. “O God, You are my God, earnestly I seek You; my soul thirsts for You; my body yearns for You in a dry and weary land without water.” (63:1) “I used to contemplate you in the sanctuary, seeing your power and glory; for your grace is better to me than life. My lips will worship you.” (63:3-4)

Although it is not possible for the throngs to gather on this Easter Sunday, it is important to remember that the Catholic Church celebrates Easter Sunday for eight days through the Octave culminating on Divine Mercy Sunday, the second Sunday of Easter. Plan to celebrate the Lord’s death and resurrection at one of the weekday Masses, or at another time early in the Easter Season. Let us never forget that the “dawn from on high has broken upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.” (Luke 1:78-79)

Yes, the Lord Jesus is risen! For many in our world this is madness. For those who believe it is the madness of the Good News, twelve months out of the year.

Latest COVID-19 vaccine can be used in good conscience

By Catholic News Service
WASHINGTON – In a new video, the chairman of the U.S. bishops’ Committee on Doctrine reiterated that use of the Johnson & Johnson COVID-19 vaccine “can be used in good moral conscience.”
“There’s no moral need to turn down a vaccine, including the Johnson & Johnson vaccine, which is morally acceptable to use,” Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, said in a two-minute video posted on YouTube March 4.
The bishop cited an earlier Vatican statement that “has made clear that all the COVID vaccines recognized as clinically safe and effective can be used in good conscience.”
He also repeated comments that he made in a March 2 statement in conjunction with Archbishop Joseph F. Naumann of Kansas City, Kansas, chairman of the USCCB’s Committee on Pro-Life Activities, that if a choice of vaccines is available “we recommend that you pick one with the least connection to abortion-derived cell lines.”
“Pfizer and Moderna’s connection is more remote than that of the Johnson & Johnson vaccine,” he said.
“What’s most important is that people get vaccinated,” Bishop Rhoades continued. “It can be an act of charity that serves the common good. At the same time, as we bishops have already done, it’s really important for us to encourage development of vaccines that do not use abortion-derived cell lines. This is very important for the future.”
The Johnson & Johnson Jansen one-shot COVID-19 is the third vaccine that has received approval from the U.S. Food and Drug Administration.
In their original statement, the prelates concluded, that “while we should continue to insist that pharmaceutical companies stop using abortion-derived cell lines, given the world-wide suffering that this pandemic is causing, we affirm again that being vaccinated can be an act of charity that serves the common good.”

In December, the prelates addressed concerns over what then were the newly approved BioNTech and Moderna vaccines because “an abortion-derived cell line was used for testing them,” but “not used in their production.” They noted then that cell lines used were derived from fetuses aborted in the 1970s.
However, they said March 2, the Johnson & Johnson vaccine raises “additional moral concerns” because it was “developed, tested and is produced with abortion-derived cell lines.”
In their more recent statement, the bishops also quoted the Vatican’s Congregation for the Doctrine of the Faith, which judged that “when ethically irreproachable COVID-19 vaccines are not available … it is morally acceptable to receive COVID-19 vaccines that have used cell lines from aborted fetuses in their research and production process.”
They added that “if one can choose among equally safe and effective COVID-19 vaccines, the vaccine with the least connection to abortion-derived cell lines should be chosen. Therefore, if one has the ability to choose a vaccine, Pfizer or Moderna’s vaccines should be chosen over Johnson & Johnson’s.”
Bishop Robert P. Deeley of Portland, Maine, added his voice March 4 to those who concurred with the USCCB statement.
“When it is your turn to receive a vaccine, you can receive the one that is offered to you without moral reservation,” he said in a March 4 statement.
“As Catholics we are called to serve humanity in caring for one another. Consider the fact that, during this pandemic, receiving a vaccine is not just for one’s own health, but for the health and safety of those around you,” Bishop Deeley said.
Other bishops also have weighed in on the issue.
Bishop Alfred A. Schlert of Allentown, Pennsylvania, cautioned that he believed the Johnson & Johnson COVID-19 vaccine “is morally compromised … and should not be accepted by Catholics if other choices are available.”
He said in a brief statement in March 4 issue of The AD Times, the diocesan newspaper, that other vaccines that have been developed are more morally acceptable.
The diocese cited the position of the USCCB about the vaccine in the report, saying that if a choice of vaccines was available, then the one that is least objectionable should be chosen.
In addition, four medical organizations March 2 issued a statement on the availability of the various vaccines and conscience protection.
The medical organizations urged that individual conscience be respected when administering any of the vaccines.
Joining the American College of Pediatricians in the statement were the Catholic Medical Association, the Christian Medical and Dental Association and the National Association of Catholic Nurses.
The American College of Pediatricians is a separate entity from the larger American Academy of Pediatrics.
The statement noted that the coronavirus pandemic has challenged the U.S. for more than a year and that “the availability of vaccines provides a sliver of hope but also raises many questions.”
“Issues our society must address include prioritizing equitable vaccine distribution and the potential for coercive mandates on vaccine use,” the statement said.
The organizations stressed that the people facing the greatest medical risk and those directly involved in caring for ill people should be at the top of the list for being vaccinated. The groups also urged that vaccines be made available to smaller independent hospitals and clinics serving in underserved and rural communities.
In addition, the statement said, “Governments must respect an individual’s right to accept or decline a vaccine.”
“There is no justifiable moral obligation to accept vaccination. If a vaccine has been developed, tested or produced with technology that an individual deems morally unacceptable, such as the use of abortion-derived fetal cell lines, vaccine refusal is morally acceptable,” the statement said without naming any of the three vaccines approved for use in the United States.
At the same time, the organizations said, people choosing not to be vaccinated must commit “to take necessary precautions to lessen disease transmission.”
Coerced vaccination must be avoided in order to protect individual conscience rights, the statement continued. “Respect for conscience rights is always of primary importance,” it said.

St. Joseph, a guide in the path of life

By Bishop Joseph R. Kopacz, D.D.
On Dec. 8, 2020 Pope Francis decreed that the year ahead in the Catholic world would be dedicated as the Year of St. Joseph. Fully steeped in the tradition of the Church the Holy Father was commemorating the 150th anniversary of the declaration of Pius IX who raised up St. Joseph as “Patron of the Catholic Church.”

Bishop Joseph R. Kopacz

Through the years Venerable Pius XII proposed him as “Patron of Workers” and St. John Paul II as “Guardian of the Redeemer.” St. Joseph is universally invoked as the “patron of a happy death.”
Patris Corde “With a Father’s Heart” is the loveable title of Pope Francis’ letter to the Catholic Church for this year long tribute. Peering deeply into the sacred scriptures, reflecting on the church’s tradition, and responding to the challenges and crises of our times, especially the world-wide pandemic, it is the desire of the Holy Father in this letter to offer a path forward through the lens of St. Joseph’s life.
The chapter headings of this inspiring letter unfold a timeless teaching about this remarkable man, the guardian of the Redeemer. He is a beloved father, a tender and loving father, an obedient father, an accepting father, a creatively courageous father, a working father, and a father in the shadows (out of the limelight).
With the world still reeling from the pandemic, Pope Francis raises up countless women and men who serve in the manner of St. Joseph. “People who do not appear in newspaper and magazine headlines, or on the latest television show, yet in these very days are surely shaping the decisive events of our history. Doctors, nurses, storekeepers and supermarket workers, cleaning personnel, caregivers, transport workers, men and women working to provide essential services and public safety, volunteers, priests, men and women religious, and so very many others. They understood that no one is saved alone… How many people daily exercise patience and offer hope, taking care to spread not panic, but shared responsibility. How many fathers, mothers, grandparents and teachers are showing our children, in small everyday ways, how to accept and deal with a crisis by adjusting their routines, looking ahead and encouraging the practice of prayer. How many are praying, making sacrifices and interceding for the good of all. Each of us can discover in Joseph – the man who goes unnoticed, a daily, discreet and hidden presence – an intercessor, a support and a guide in times of trouble. St. Joseph reminds us that those who appear hidden or in the shadows can play an incomparable role in the history of salvation. A word of recognition and of gratitude is due to them all.”
We can say with certainty that just as God had prepared Mary of Nazareth throughout her young life to be the virgin mother of the Savior, so too God had prepared St. Joseph to accept the unimaginable events crashing in on him that would have overwhelmed a lesser man of faith and courage.
The sacred scriptures provide a window into rich inner life of his faith that is recorded as a series of dreams guiding him to accept Mary into his home as his wife, to flee into Egypt, and eventually to return to Nazareth after the death of King Herod. Faith, courage, obedience, trust, perseverance, prayerfulness, compassion, faithfulness, chastity, the list of virtues born of faith in God, could go on and on to describe the foster-father of Jesus.
Cardinal Herbert Vaughan, the founder of the Mill Hill Josephite missionaries in England from which the American Josephites emerged in 1893, wielded considerable influence with Pope Pius IX to declare in 1870 St. Joseph’s universal patronage. (The Josephites continue to serve as pastors at Holy Family in Natchez.)
Cardinal Vaughan wrote profoundly that St. Joseph was a man for all times and seasons. “If you labor for your bread; if you have a family to support; if you endure privation and suffering; if your heart is searched by trials at home; if you are assailed by some importune temptations; if your faith is sorely tested, and your hope seems lost in darkness and disappointment; if you have yet to learn to love and serve Jesus and Mary as you ought, Joseph is your model, your teacher, and your father.”
At the conclusion of “Patris Corde” Pope Francis offers the following prayer for our edification and conversion, especially at this time when we anticipate the Solemnity of St. Joseph on March 19 in the heart of Lent.
Hail, Guardian of the Redeemer,
Spouse of the Blessed Virgin Mary.
To you God entrusted his only Son;
in you Mary placed her trust;
with you Christ became man.
Blessed Joseph, to us too,
show yourself a father
and guide us in the path of life.
Obtain for us grace, mercy and courage,
and defend us from every evil. Amen.