La temporada de Pascua trae nueva vida a la Iglesia

Obispo Joseph R. Kopacz

Por Obispo Joseph Kopacz
Apropiadamente, desde el domingo de Pascua hasta Pentecostés, yo experimento la vida abundante que Jesús prometió en su muerte, dadora de vida y en su resurrección. Sacramentalmente, el aceite del Crisma fluye abundantemente en la celebración del sacramento de la Confirmación en toda la diócesis.
De una manera distinta, el Crisma sagrado unge las manos de los sacerdotes recién ordenados, ahora dispuestos para Jesucristo a través de las Ordenes Sagradas. Alegremente, damos la bienvenida a los padres Mark Shoffner y Adolfo Suárez Pasillas como sacerdotes en la Diócesis de Jackson. ¡Ad multos annos!, para trabajar en la Viña del Señor Jesús, en la Iglesia por la salvación de todos, el gran desafío para todas las generaciones desde el momento de la resurrección.
Esta lucha se ha intensificado en el mundo que conocemos. El papa emérito Benedicto señaló esto, no por primera vez, hace diez años. “En nuestros días, cuando en vastas áreas del mundo la fe está en peligro de extinguirse como una llama que ya no tiene combustible, la prioridad primordial es hacer a Dios presente en este mundo y mostrarle a hombres y mujeres el camino a Dios, no de cualquier Dios, sino del Dios que habló en el Monte Sinaí, a ese Dios cuyo rostro reconocemos en un amor que influye hasta el final, en Jesucristo, crucificado y resucitado. Para contrarrestar el retroceso y desaparición de Dios del horizonte humano, llevar a los hombres y mujeres a Dios, el Dios que habla en la Biblia, es la prioridad suprema y fundamental de la Iglesia “. (Carta a los Obispos de la Iglesia Católica 2009)
Todos los bautizados están llamados a promover la misión de la Iglesia. Aquellos, a quienes el Señor llama a las Ordenes Sagradas, son separados de una manera única para abrazar la mente y el corazón de Jesucristo para avanzar en el Reino de Dios. La obra esencial de los ordenados es llevar hombres y mujeres a Dios. Las exigencias de esta forma de vida son muy claras en las promesas de los sacerdotes ordenados.
La siguiente es una descripción general de los votos de las Ordenes Sagradas, capturadas en la oración de ordenación.
“’Haga su parte en la obra de Cristo sacerdote con gozo y amor genuinos y atienda las preocupaciones de Cristo antes que las suyas’.

  1. Promete desempeñar el cargo de sacerdocio en el rango presbiteral como compañeros de trabajo dignos de la Orden de los Obispos.
  2. Promete ejercer el ministerio de la Palabra de manera digna y sabia, predicando el Evangelio y enseñando la fe católica.
  3. Promete celebrar con fidelidad y reverencia los misterios de Cristo transmitidos por la Iglesia, especialmente el sacrificio de la Eucaristía y el sacramento de la Reconciliación, para la gloria de Dios y la santificación del pueblo cristiano.
  4. Promete implorar la misericordia de Dios sobre las personas confiadas a su cuidado al observar el mandato de orar sin cesar.
  5. Promete unirse cada día más estrechamente con Cristo, el Sumo Sacerdote, quien se ofreció por nosotros al Padre como un sacrificio puro y el que se consagra a Dios para la salvación de todos.”
    Este fin de semana, la Diócesis de Jackson celebra la ordenación de transición al diaconado de Cesar Sánchez y Andrew Nguyen.
    Todos los que son ordenados como sacerdotes profundizan los votos de celibato y obediencia prometidos como diáconos. “Por su propia elección, usted busca ingresar el orden de los diáconos. Debes ejercer el ministerio en el estado de celibato, ya que el celibato es a la vez un signo y un motivo de caridad pastoral, y una fuente especial de fecundidad espiritual en el mundo.
    Al vivir en este estado con total dedicación, movido por el amor sincero por Cristo el Señor, usted está consagrado a él de una manera nueva y especial.” En la oración de consagración sobre el diácono se revela el alma y el propósito de la vocación. “Que sobresalga en todas las virtudes, en el amor que es sincero, en la preocupación por los enfermos y los pobres, en la autoridad sin pretensiones, en la autodisciplina y en la santidad de la vida … Que en esta vida imite a su Hijo, que vino, no a ser servido sino para servir, para así un día reine con Él en el cielo.”
    El Papa Francisco en su Misa Crismal de este año compartió su sabiduría con todos los sacerdotes, recién ordenados y con aquellos que soportaron el calor del día durante muchos años.
    “El Señor nunca perdió ese contacto directo con la gente. En medio de esas multitudes, él siempre mantuvo la gracia de la cercanía con toda la gente en general y a la vez con cada individuo. Vemos esto a lo largo de su vida pública, y así fue desde el principio: el resplandor del Niño Jesús atrajo gentilmente a pastores, reyes y ancianos, soñadores como Simeón y Ana. Así fue en la cruz: su corazón atrae a todas las personas: Verónicas, Cirineos, ladrones, centuriones … Las multitudes se reunieron para escucharlo y luego necesitaban ser alimentadas.
    En ese punto, la visión del Señor contrastaba con la escasa mentalidad de los discípulos, cuya actitud hacia las personas limitaba con la crueldad, cuando sugieren al Señor que los mande afuera, para que puedan comer algo. Aquí, creo, fue el comienzo del clericalismo: en este deseo de estar seguro de una comida y de un consuelo personal sin preocuparnos por la gente.
    El Señor acortó esa tentación: “¡Denles algo de comer”! Fue la respuesta de Jesús. “Cuiden a la gente”. O, simplemente, como la oración sacerdotal de consagración para los proclamados recién ordenados: “Haga su parte en la obra de Cristo Sacerdote con gozo y amor genuinos, y atienda las preocupaciones de Cristo antes de la suya propia.”
    Gracias a todos los fieles por su oración por nuestros sacerdotes y por las futuras vocaciones. Gracias a todos los que han respondido a la llamada, a todos los ordenados, ya lleven días o décadas.
    “Estoy seguro que Dios, que comenzó a hacer su buena obra en ustedes, la irá llevando a buen fin hasta el día en que Jesucristo regrese.”

Easter season brings new life to Church

Bishop Joseph R. Kopacz

By Bishop Joseph Kopacz
Fittingly, from Easter Sunday to Pentecost, I experience the abundant life that Jesus promised in his life-giving death and resurrection. Sacramentally, the oil of Chrism flows in abundance in the celebration of the sacrament of Confirmation throughout the diocese. In a distinct way the sacred Chrism anoints the hands of the newly ordained priests, now configured to Jesus Christ through Holy Orders. We joyfully welcome Father Mark Shoffner and Father Adolfo Suarez-Pasillas as priests in the Diocese of Jackson. Ad multos annos!
To work in the Vineyard of the Lord Jesus in the Church for the salvation of all has been a challenge for every generation since the moment of the resurrection. The struggle has intensified in the world that we know. Emeritus Pope Benedict noted this, not for the first time, ten years ago. “In our days, when in vast areas of the world the faith is in danger of dying out like a flame which no longer has fuel, the overriding priority is to make God present in this world and to show men and women the way to God, not just any god, but the God who spoke on Mount Sinai, to that God whose face we recognize in a love which presses to the end, in Jesus Christ, crucified and risen. To counter God’s receding and disappearance from the human horizon, leading men and women to God, who speaks in the Bible, is the supreme and fundamental priority of the Church.” (Letter to the Bishops of the Catholic Church 2009)
All of the baptized are called to further the Church’s mission, and those whom the Lord calls into Holy Orders are set apart in a unique way to embrace the mind and heart of Jesus Christ to advance the Kingdom of God.
Leading men and women to God is the essential work of the ordained. The demands of this way of life are crystal clear in the promises of those ordained as priests. The following is an overview of the vows of Holy Orders, captured in the prayer of ordination. “Do your part in the work of Christ the priest with genuine joy and love, and attend to the concerns of Christ before your own.”

  1. Promise to discharge the office of priesthood in the presbyteral rank as worthy fellow workers with the Order of Bishops.
  2. Promise to exercise the ministry of the Word worthily and wisely, preaching the Gospel and teaching the Catholic faith.
  3. Promise to celebrate faithfully and reverently the mysteries of Christ handed down by the Church, especially the sacrifice of the Eucharist and the sacrament of Reconciliation, for the glory of God and the sanctification of the Christian people.
  4. Promise to implore God’s mercy upon the people entrusted to their care by observing the command to pray without ceasing. 5. Promise to be united more closely every day to Christ the High Priest, who offered himself for us to the Father as a pure sacrifice and to consecrate themselves to God for the salvation of all.
    This weekend the Diocese of Jackson celebrates the ordination of Cesar Sanchez and Andrew Nguyen into the transitional diaconate. All who are ordained as priests deepen the vows of celibacy and obedience promised as deacons. “By your own free choice you seek to enter the order of deacons. You shall exercise the ministry in the celibate state for celibacy is both a sign and a motive of pastoral charity, and a special source of spiritual fruitfulness in the world. By living in this state with total dedication, moved by sincere love for Christ the Lord, you are consecrated to him in a new and special way.”
    In the prayer of consecration over the deacon is revealed the soul and purpose of the vocation. “May he excel in every virtue, in love that is sincere, in concern for the sick and the poor, in unassuming authority, in self-discipline, and in holiness of life…May he in this life imitate your Son, who came, not be served but to serve, and one day reign with him in heaven.”
    Pope Francis in his Chrism Mass Homily this year shares his wisdom with all priests, newly ordained and for those who have borne the heat of the day for many years. “The Lord never lost that direct contact with people. Amid those crowds, he always kept the grace of closeness with the people as a whole, and with each individual. We see this throughout his public life, and so it was from the beginning: the radiance of the Child Jesus gently attracted shepherds, kings and elderly dreamers like Simeon and Anna.
    So it was on the Cross: His heart draws all people to himself: Veronicas, Cyreneans, thieves, centurions… The Crowds gathered to hear him, and then needed to be fed. At that point the Lord’s vision contrasted with the small mindedness of the disciples, whose attitude toward the people bordered on cruelty when they suggest to the Lord that they send them away, so that they could get something to eat. Here, I believe was the beginning of clericalism: in this desire to be assured of a meal and personal comfort without any concern for the people. The Lord cut short that temptation: “You give them something to eat”! was Jesus response. “Take care of the people.”
    Or, put simply, as the priestly prayer of consecration for the newly ordained proclaims: “Do your part in the work of Christ the Priest with genuine joy and love, and attend to the concerns of Christ before your own.” Thank you to all the faithful for your prayer for our priests and for future vocations. Thank you to all who have answered the call, those ordained for days or for decades. “May the Lord who has begun the good work in you, bring it to fulfillment.”

Jesus makes us young, new, full of life

Bishop Joseph R. Kopacz

By Bishop Joseph Kopacz
In the fourth Gospel and in his letters the beloved disciple, Saint John, returns repeatedly to his bold proclamation that “God so loved the world that he gave his only Son so that the world might be saved through him.” (John 3,15) As in the Synoptic Gospels of Matthew Mark and Luke the Lord’s death on the Cross is the fulfillment of this eternal love where Saint John portrays the blood and water flowing from the side of the crucified beloved Son of God. These sacred streams became the dual fountains of new life in the Church in the saving waters of Baptism and in the new covenant of his blood each time the Mass is offered and celebrated.
In his document, Christus Vivit, to young people and to the entire people of God, fresh off on the press on March 25, the feast of the Annunciation, Pope Francis boldly proclaims that because God so loved the world, “Jesus Christ is alive, and he wants you to be alive! He is our hope, and in a wonderful way he brings youth to our world, and everything he touches becomes young, new and full of life.” On each sacred occasion when we celebrate the sacraments of Baptism and the Eucharist during the Easter season which began on Easter Sunday and will culminate at Pentecost 50 days later, the Lord Jesus goes about his saving work of making the world young, new and full of life. On the second and third Sundays of this Easter season we proclaimed the resurrection appearances from Saint John that reveal the personal and universal plan of salvation. In the creation story of Genesis God formed man and woman from the earth’s elements and breathed into them the breath of life, and we became living beings. (Genesis Ch. 2)
To the apostles huddled in fear, (J0hn 20,19ff) the risen Lord bathed them in peace and breathed upon them the creative and reconciling love of the Holy Spirit. “As the Father has sent me, so I send you.” In particular the Lord encountered Thomas, broken in spirit and overwhelmed by doubts that had broken the back of his faith. Jesus restored him to life through the touch of his wounds and the sound of his voice.
In last Sunday’s Gospel Jesus appeared to several of the Apostles at the sea of Galilee who had returned to their former lives after the crucifixion, among whom were Peter, Thomas and John. Jesus was waiting for them at the shore after guiding them to another successful catch that could barely be contained – 153 in all. This number represents God’s universal plan to bring the Gospel to all the known nations of that time. From the universal to the personal, now it was Peter’s turn to be reconciled and restored. (John 21,1ff) As they gathered around the fire for breakfast, the memory of the fire in the courtyard had to be weighing on Peter when he vehemently denied that he knew his Savior. Then, it was night. Jesus had gazed at Peter in that moment and remembering the Lord’s prediction at the Last Supper, Peter went out and wept bitterly.
But now it is the dawning of a new day, and with the fire between them for a second time, Jesus gazed on Peter with the warmth of his love and asked three times, “do you love me?” There was no reproach in the words and tone of Jesus to Peter, to Thomas or to any of his apostles for their behavior during the time of his suffering and death, but rather a deep desire to restore them to life in his name in order to launch the Gospel to the ends of the earth. The rest is history.
Peter fulfilled his destiny as the leader of the early Church, and Thomas brought the Good News to the realm of India. God so loves the world that this eternal question is directed to each of us who disciples of his beloved son are. Do we love him? In Christus Vivit Pope Francis quotes the poetic words of Pedro Arrupe, the legendary Jesuit Superior. “Nothing is more practical than finding God, than falling in love in a quite absolute, final way. What you are in love with, what seizes your imagination, will affect everything. It will decide what will get you out of bed in the morning, what you will do with your evenings, how you will spend your weekends, what you read, whom you know, what breaks your heart, and what amazes you with joy and gratitude. Fall in love, stay in love and it will decide everything.” This love for God is possible thanks to the Holy Spirit who raised Jesus from the dead.
Writing nearly three generations after the death and resurrection of Jesus, Saint John ends his gospel with words of enduring love, hope and light for all people for all time. “Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you might come to believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name.” (John 20, 30-31).

Homilia de la Misa Crismal 2019

Por Obispo Joseph Kopacz
Desde el párrafo inicial de la Exhortación postsinodal a los jóvenes y a todo el pueblo de Dios, titulada Christus Vivit, leemos palabras alegres del Papa Francisco que promueven la obra del Señor en nuestro mundo moderno y que están en armonía con el evangelio proclamado en nuestra Misa Crismal.
El Papa Francisco escribe: “¡Cristo está vivo! Él es nuestra esperanza, y de una manera maravillosa trae juventud a nuestro mundo, y todo lo que toca se vuelve joven, nuevo, lleno de vida. Las primeras palabras, entonces, que me gustaría decir a cada joven cristiano (y a todo el pueblo de Dios) son estas. ¡Cristo está vivo y quiere que estés vivo! “
Las primeras palabras que Jesús escogió para hablar en su ministerio público, según San Lucas, proclaman frescura y esperanza divinas “ El espíritu del Señor está sobre mí, porque me ungí para proclamar buenas nuevas a los pobres. Él me ha enviado a proclamar la libertad a los cautivos, recuperar la vista a los ciegos, a liberar a los cautivos, y a anunciar un año de favor del Señor.” Sabemos que esta es la intención para todas las personas, de parte de Dios y del Verbo hecho carne, Jesucristo a través de sus innumerables acciones y palabras durante su ministerio público.
Recordamos las palabras de Jesús en el Evangelio de Juan Capítulo 10 sobre el Buen Pastor:
“He venido para que tengas vida y la tengas en abundancia”. En la plenitud de los tiempos, la acción y las palabras del Señor Jesús alcanzaron su cumplimiento en su pasión y muerte en la Cruz, tan poderosamente proclamadas del Evangelio de Lucas en el pasado domingo de Ramos.
Las innumerables unciones con los aceites que siguieron a lo largo de la diócesis, después de bendecidos y consagrados en nuestra liturgia, tienen origen y propósito en la sangre, el agua y las palabras que brotaron del corazón de Jesús en la Cruz: el perdón a los torturadores romanos, los conspiradores judíos, para toda la multitud que estuvo abucheando, la esperanza para el ladrón arrepentido, y en última instancia, la fe y la aceptación de la voluntad de Dios.
Aunque la Iglesia y nuestra propia diócesis están conmocionadas por la crisis de abuso sexual que desestabiliza, y para algunos, destruye el precioso don de la fe en el Señor Jesús y en el Cuerpo de Creyentes que él fundó, todavía quedan muchos canales de la gracia de Dios que pueden generar un Año de Favor del Señor.
En primer lugar, el Espíritu del Señor está sobre nosotros para producir buenas noticias para todos aquellos que viven con la carga del abuso sexual, las víctimas y las familias, la libertad para las víctimas esclavizadas por ataques contra su dignidad, justicia, sanación y recuperación de la vista para los ciegos ante crímenes contra la inocencia. En nuestro tiempo, entre todas las buenas obras apremiantes de la Iglesia, esta tarea siempre está delante de nosotros.
En la última semana, el papa emérito Benedicto XVI emitió la declaración “La Iglesia y el escándalo del abuso sexual”. En la introducción él dice” Como yo mismo había servido como Pastor de la Iglesia en el momento del estallido público de la crisis, tuve que preguntarme, como emérito, qué podría aportar a un nuevo comienzo “En medio de su reflexión de 6000 palabras, Benedicto enseña “Solo la obediencia y el amor al Señor Jesucristo pueden señalar el camino”, y él pregunta, “¿qué quiere el Señor?”
“El Señor ha iniciado una narrativa de amor con nosotros y quiere sumir toda la creación en ella. La fuerza contraria al mal, que nos amenaza a nosotros y al mundo entero, en última instancia, puede consistir únicamente en nuestra entrada en este amor. Es la verdadera contrafuerza contra el mal. El poder del mal surge de nuestra negativa a amar a Dios. El que confía en el amor de Dios es redimido … “” …Todo se vuelve diferente si uno presenta a Dios, no deja a Dios en segundo plano, sino que reconoce a Dios como el centro de nuestros pensamientos, palabras y acciones. En Jesucristo, Dios habla con nosotros, vive con nosotros, sufre con nosotros y murió por nosotros. Si esto es solo una cuestión de palabras, corremos el riesgo de convertirnos en maestros de la fe, en lugar de ser renovados y dominados por la fe “.
Cuando amamos al Señor, abrazamos su Misión para ser la Buena Nueva, para ser un pueblo del pan y el vino, su cuerpo y sangre, de la Palabra y de los sacramentos, de los aceites de alegría, catecúmenos, enfermos, crisma para ser un pueblo de toalla y agua en servicio amoroso.
Nuestra visión católica de la vida es sacramental y llena de esperanza, para todas las personas y el sacerdote, sirve de manera única en el centro de la vida crucificada y resucitada del Señor. Pero como Benedicto afirma con elocuencia, no solo somos llamados a ser dueños de nuestra tradición de fe; El Señor exige que seamos renovados y dominados por la fe.
Todos los sacerdotes reunidos en la Misa Crismal renovaron sus votos en unión entre ellos, el obispo y con todo el pueblo de Dios para volver a comprometerse con un Año del Favor como instrumentos y canales de la presencia y promesas de Dios, para ser dominados por la fe. A través del sacramento de la ordenación, el Dios viviente los ha apartado para la obra de salvación, para ser ministros de reconciliación y embajadores de su amado Hijo, Jesucristo, haciendo presente al Señor sacramentalmente y en un servicio amoroso y fiel.
En otras palabras, el sacerdocio es un gran don en la Iglesia y en el mundo. Todos aquí les agradecen por su compromiso con el Señor y por su trabajo en la Iglesia por la salvación de todos.
También quiero agradecer a todos los demás líderes en el Cuerpo de Cristo a través de la Diócesis de Jackson, presentes aquí y en espíritu. Usted está activamente involucrado en la Buena Nueva de Jesucristo en nuestra Cancillería, en nuestras parroquias, en Caridades Católicas, en nuestras escuelas, en la atención médica y en una variedad de otros ministerios.
Quiero felicitar a sus ministerios con las palabras de la hermana Thea Bowman, Sierva de Dios, cuya vida y causa de canonización son la narrativa de amor en las palabras de Benedicto, la increíble dedicación de una generación a otra en nuestra diócesis. Hermana Thea dijo:
“Me sentí atraída a examinar y aceptar la fe católica por el testimonio cotidiano de los cristianos católicos que primero me amaron y luego compartieron conmigo su historia, sus valores, sus creencias; quien me amó primero, luego me invitó a compartir con ellos en comunidad, oración y misión. De niña no reconocí la evangelización en el trabajo en mi vida. Reconocí el amor, el servicio, la comunidad, la oración y la fe“.
Gracias por su servicio en la obra de salvación, como siervos de Dios. El viaje de Thea en el camino hacia la canonización refleja la evangelización y el servicio son la sal y la luz de nuestra generación.
Hoy y especialmente en la Pascua nos regocijamos con el Papa Francisco: Christus Vivit. De hecho, resucitado de entre los muertos, Jesucristo vive, y se aparece a muchos en cada generación cuando nosotros, sus discípulos, recibimos y vivimos la Buena Nueva.

Christ is alive and wants you to be alive

By Bishop Joseph Kopacz
(Editor’s note: In lieu of a column this week, Bishop Kopacz offers his homily from the chrism Mass.)
From the opening paragraph in the Post-Synodal Exhortation to young people and to the entire people of God, entitled Christus Vivit, we read the joyful words of Pope Francis which further the work of the Lord in our modern world and are in harmony with the Gospel just proclaimed at our annual Chrism Mass. Pope Francis writes: “Christ is alive! He is our hope, and in a wonderful way he brings youthfulness to our world, and everything he touches becomes young, new, full of life. The very first words, then, that I would like to say to every young Christian (and to the entire people of God) are these. Christ is alive and he wants you to be alive!” The very first words that Jesus chose to speak in his public ministry as recorded by Saint Luke proclaim divine freshness and hope. “The spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovery of sight to the blind, to set captives free, to announce a year of favor from the Lord.”
We know that this is God’s intention for all people in the Word made Flesh, Jesus Christ, through his countless actions and words during his public ministry. We recall the words of Jesus from Chapter 10 in John’s Gospel in the Good Shepherd narrative:
“I have come that you may have life and have it more abundantly.”
In the fullness of time the action and words of the Lord Jesus reached their fulfillment in his life-giving passion and death on the Cross so mightily proclaimed from Luke’s Gospel on Palm Sunday two days ago. The countless anointings with the oils which will follow throughout the diocese after their blessing and consecration in our liturgy have their origin and purpose in the blood, water, and words that flowed from the heart of Jesus on the Cross: forgiveness to the Roman torturers, the Jewish conspirators, and to the jeering mob: hope to the repentant thief, and ultimately faith and acceptance of God’s will.
Although the Church and our own diocese are shaken by the sexual abuse crisis that unsettles, and for some, destroys the precious gift of faith in the Lord Jesus and in the Body of Believers that he founded, there remain many channels of God’s grace that can converge to generate a Year of Favor from the Lord. First and foremost, the Spirit of the Lord is upon us to produce good news for those living with the burden of sexual abuse, victims and families, liberty to victims enslaved by such assaults against their dignity; justice, healing and restored sight to those blinded by such crimes against innocence. Among all the pressing good works of the Church, this task is ever before us in our time.
Within the last week Emeritus Pope Benedict released a statement addressing, “The Church and the Scandal of Sexual Abuse.” In the introduction he states: Since I myself had served as Shepherd of the Church at the time of the public outbreak of the crisis, I had to ask myself, as emeritus, what I could contribute to a new beginning.” In the middle of his 6000-word reflection Benedict teaches: “Only obedience and love for the Lord Jesus Christ can point the way, and he asks, so what does the Lord want?”
“The Lord has initiated a narrative of love with us and wants to subsume all creation in it. The counterforce of evil, which threatens us and the whole world, can ultimately only consist in our entering into this love. It is the real counterforce against evil. The power of evil arises from our refusal to love God. The one who entrusts him or herself to the love of God is redeemed…”
“Everything becomes different if one presents God, not leaving God in the background, but recognizing God as the center of our thoughts, words and actions. In Jesus Christ, God speaks with us, lives with us, suffers with us, and died for us. If this is only a matter of words, we run the risk of becoming masters of faith, instead of being renewed and mastered by faith.”
When we love the Lord, we embrace his Mission to be the Good News, to be a people of the bread and wine, his body and blood, of the Word and the sacraments, of the oils of gladness, catechumens, the sick, chrism, and to be a people of the towel and water regarding loving service. Our Catholic vision of life is sacramental and hope-filled for all people and the priest uniquely stands and serves in the center of the Lord’s crucified and resurrected life. But as Benedict eloquently states, not only are we called to be masters of our tradition of faith; the Lord demands that we are being renewed and mastered by faith. Shortly, all the priests gathered today will renew their vows in union with one another, the bishop, and the people of God to recommit themselves to a Year of Favor as instruments and channels of God’s presence and promises, to be mastered by faith.
Through the sacrament of ordination, the living God has set them apart for the work of salvation, to be ministers of reconciliation and ambassadors for his beloved Son, Jesus Christ, making the Lord present sacramentally and in faithful loving service. In other words, the priesthood is a great gift in the Church and in the world. Everyone here thanks you for your commitment to the Lord and for your work in the Church for the salvation of all. (Applause)
Before the renewal of priestly vows, I also want to thank all other leadership in the Body of Christ throughout the Diocese of Jackson, present and here in spirit. You are actively engaged in the Good News of Jesus Christ in our Chancery, in our parishes, at Catholic Charities, in our schools, in health care and in a variety of other ministries. I want to commend your ministries with the words of Sister Thea Bowman, Servant of God, whose life and cause for canonization are the narrative of love in the words of Benedict, the incredible dedication from one generation to the next in our diocese. Sister Thea:
“I was drawn to examine and accept the Catholic faith because of the day-to-day lived witness of Catholic Christians who first loved me, then shared with me their story, their values, their beliefs; who first loved me, then invited me to share with them in community, prayer and mission. As a child I did not recognize evangelization at work in my life. I did recognize love, service, community, prayer and faith.”
Thank you for your service in the work of salvation, as servants of God. Thea’s journey on the road to canonization reflects the evangelization and service that are the salt and light of our generation. Today and especially at Easter we rejoice with Pope Francis: Christus Vivit. Indeed, raised from the dead, Jesus Christ does live, and he appears to many in every generation when we, his disciples, receive and live the Good News.

Reconciling love of God breaks through on Holy Week

By Bishop Joseph Kopacz
As Holy Week commences, we relive the biblical divine drama each year when the light shines in the darkness and the passion, death and resurrection of the Son of God scatters the darkness of sin and death and all its shadows. The Gospel of Luke set the stage on the First Sunday of Lent when the tempter, the enemy, waged an all-out campaign against God’s beloved, he whose identity was revealed at his Baptism, who endured hunger and solitude for 40 days, and who confirmed his full humanity and divinity in the face of potentially ruinous temptations.

Bishop Joseph R. Kopacz

In that moment, Saint Luke alerts us to remain vigilant, because although vanquished, the tempter lurks and awaits another opportunity. The enemy returns in the encounter we know as the Agony in the Garden of Gethsemane when the full force of the impending crucifixion assails Jesus. Fully human and fully divine, an inexhaustible mystery, Jesus of Nazareth sweats drops of blood and is tempted to seek another way, but in the fullness of his communion with the Father, he accepted the divine will.
From the blood splattered ground Jesus arose to walk purposely into the passion which he foretold on several occasions during his pubic ministry. He moved with the same resolve, impelled by the same Holy Spirit who drove him into his public ministry following the desert combat. For Catholics and for many Christians the divine action of salvation is compressed into the proclamation of the passion on Palm Sunday weekend. Most do not partake of the Triduum during Holy Week, but the faith-filled commemoration of the passion and death of the Lord prepares the faithful to celebrate his resurrection on Easter, and to renew the promises of Baptism.
This weekend ahead, when the passion narrative from Luke’s Gospel takes root and remains alive in our hearts and minds, and when the palm is prominent in the home as a blessed reminder of whom we adore, then Jesus Christ will be alive wherever we are.
The world needs to hear the compassionate and reconciling words of the Lord from the Cross from Luke’s passion account, poured out with his precious blood. To those who crucified Jesus we hear, “Father, forgive them for they know not what they do.” Likewise, with the repentant thief we are remembered by God, now and forever. “From this day forward, you are with me in paradise.” At the moment of death, Jesus seals his sacrifice on the Cross with these words to his beloved Father. “Into your hands I commend my spirit.” Ultimate faith and hope in eternal life and renewal in forgiveness, are the way forward in Holy Week and the royal road for a lifetime.
In the Church and in society the Lord wants to pour out his reconciling love upon, the violent, the hardened of heart, the repentant, and those approaching death. This eternal love of God is evident during the passion and from the Cross, and in all of the resurrection appearances. “In the tender compassion of our God the dawn from on high breaks upon to shine on those who dwell in darkness and the shadow of death and to guide our feet in the way of peace.” (Luke 1,78-79)
It is only the crucified love of the Lord that can scatter the darkness in the Church from the scandal of sexual abuse, the lust for religious power, the suffering of the victims, and the brokenness in families and Church communities. Just like the apostles huddled in fear in the Gospel of John in the vacuum between the crucifixion and resurrection, the Lord appears to us to show us his wounds, to forgive our sins, to grant us peace, to breathe into us the Holy Spirit of God, and to renew us in our mission to make disciples of all the nations.
Many are scattered in our time because of the scandals, as were the apostles of the Lord after the scandal of the Cross, mired in fear, anger, doubt, shame and grief, but the crucified and risen Lord is with us always to rebuild and restore his Church for her sacred mission so that even the gates of hell will not prevail before the divine presence. The seeds of healing and hope are already growing and flowering, and the oils of salvation are will be flowing at the Easter Vigil and throughout the year. May the precious blood and life-giving words of the Lord from the Cross, followed by his Holy Spirit, raise us up, grant us peace, and make us busy about the Lord’s work in our families, communities of faith, and in our society.
“Hosanna in the Highest! Blessed is the one who comes in the name of the Lord, Hosanna in the Highest!”

Carta del obispo Joseph Kopacz

Dear Friends in Christ,
This week the Diocese of Jackson released the names of clergy who have been credibly accused of sexual abuse. It is our hope and prayer that releasing these names will confirm our commitment to transparency in the pursuit of our Promise to Protect and our Pledge to Heal the harm caused by abuse in the church. The list was posted on the diocesan website and is printed inside this Mississippi Catholic on pages 6-7.
We know that this list will cause pain to many individuals and communities and I am truly, deeply sorry for that pain. The crime of abuse of any kind is a sin, but the abuse of children and vulnerable adults is especially egregious. First and foremost, it is a sin against the innocent victims, but also a sin against the Church and our communities. It is a sin that cries out for justice.
The time for trying to keep these cases quiet in the church has come to an end. We now know that this deep wound in the Body of Christ will not heal until we lay bare the sins of the past and work together toward reconciliation. Releasing this list is not the end of a process, it is another step forward in the ongoing effort to reform our church.
In addition to the list, look for additional information about how our Office of Child Protection and Safe Environments is working to screen and educate employees and volunteers as well as educating children and families in self-protection, in hopes of preventing abuse in the future.
The majority of the cases on our list are from the past. This does not make them any less hurtful or significant, but it does indicate that the measures the Church and the Diocese of Jackson have put into place to prevent abuse are having an positive impact.
We know it can still take years for a victim to come forward. We want to hear from those who have been abused by a member of the clergy or an employee of the church. Not only is it our legal duty to report these cases, helping victims find healing and wholeness is our moral imperative. Anyone can contact our Victim’s Assistance Coordinator Valerie McClellan at (601) 326-3728 to seek help.
Again, I apologize from the depths of my heart to those who have been sexually abused by clergy and church personnel, to the families damaged by these crimes and to the Catholic community for the scandal this scourge has brought upon our Church. There is no room for this evil in our society or our churches.
It is my hope that the release of this list during the penitential season of Lent will remind us to pray for all those impacted by abuse and recommit all of us to the Promise to Protect and the Pledge to Heal.
Yours in Christ,

Most Rev. Joseph R. Kopacz
Bishop Diocese of Jackson

Los antiguos santos ofrecen orientación, esperanza durante las pruebas modernas

Obispo Joseph R. Kopacz

Por Obispo Joseph Kopacz
De muchas y variadas formas, invocamos las intercesiones de los santos en nuestra oración, con una devoción singular a través de María, la madre de nuestro Señor Jesucristo.
A principios de esta semana publicamos los nombres de sacerdotes, hermanos religiosos y diáconos que fueron acusados creíblemente de abuso sexual de menores. Al mismo tiempo, tres santos especiales, faros de esperanza para nuestros tiempos difíciles, convergieron en nuestro calendario litúrgico: San Patricio (17 de marzo), San Cirilo de Jerusalén (18 de marzo) y San José (19 de marzo).
San José es el santo patrón de la Iglesia Universal debido a su singular vocación en el plan de salvación de Dios como el esposo de María y el padre adoptivo de Jesús. San Juan Pablo II, hace casi 30 años, el 15 de agosto de 1989, bendijo a la iglesia universal en su Exhortación apostólica, Redemptoris Custos, un documento sobre San José como el Guardián del Redentor.
Elegimos su fiesta, el 19 de marzo, para divulgar los nombres de los clérigos acusados creíblemente del abuso sexual de menores con la intención especial de que este guardián del Redentor y patrón de la Iglesia Universal pueda renovarnos en nuestro cuidado por los miembros de la Iglesia, la familia de Dios, el Cuerpo de Cristo.
En las palabras y pensamiento de san Juan Pablo II leemos. “San José fue llamado por Dios para servir a la persona y la misión de Jesús directamente a través del ejercicio de su paternidad. Es precisamente de esta manera que, como enseña la liturgia de la Iglesia, cooperó en la plenitud del tiempo en el gran misterio de la salvación y es verdaderamente un ‘ministro de la salvación’. Su paternidad se expresa concretamente en haber hecho de su vida un servicio, un sacrificio al misterio de la Encarnación y a la misión redentora relacionada con él”.
Debajo de esta luz, oramos para que todos los ordenados para el servicio en la iglesia puedan dedicar sus vidas como un sacrificio al misterio de la Encarnación, la Palabra hecha carne, el Redentor. San José, ora pro nobis.
El 18 de marzo celebramos la fiesta de San Cirilo de Jerusalén, no muy conocida en la corte celestial canonizada, pero a quien la tradición conoce como un gran evangelizador y catequista. Le confiamos a todos los catecúmenos y candidatos que buscan estar en plena comunión con la Iglesia Católica.
En el primer domingo de Cuaresma en todo el mundo católico, la Iglesia Universal en el Rito de la Elección convocó por nombre a aquellos que se encuentran en este viaje hacia la plena comunión en la Vigilia Pascual.
La alegría y la esperanza resonaron en toda la iglesia de San Francisco de Asís en Madison hace dos semanas cuando se proclamaron los nombres de los elegidos y los candidatos. Por otro lado, a principios de esta semana publicamos los nombres de todos los clérigos acusados de manera creíble que prestaron servicios en la Diócesis de Jackson desde 1924.
Por supuesto, esta lista evoca una serie de sentimientos negativos en su mayor parte. Sin embargo, no exclusivamente, porque muchos experimentan una sensación de alivio y oran para que comience un nuevo día que permitirá a la Iglesia avanzar en la verdad y la esperanza.
Esta no es una acción punitiva por parte de la Iglesia contra aquellos que han ofendido. Más bien, la declaración pública se hace por el bien de la transparencia, el restablecimiento de la confianza y especialmente para la curación de las víctimas, sus familias y la iglesia. San Cirilo de Jerusalén, ora pro nobis.
El 17 de marzo, la Iglesia Universal no pudo celebrar la fiesta de San Patricio porque aterrizó el segundo domingo de Cuaresma. (Sin embargo, para el desfile y los devotos de la fiesta, el sábado 16 estuvo bien.) Todos los alborotos y las festividades, una excelente manera de marcar la transición del invierno a la primavera en el hemisferio norte, pueden eclipsar fácilmente a los asombrosos espirituales y terrenales. Logros vinculados de este gran santo.
No hay suficiente espacio en un periódico, y mucho menos en una columna para registrarlos todos, pero uno en particular es sobresaliente, ya que la Iglesia Católica se esfuerza por reconciliar las heridas y superar el escándalo de los problemas de abuso sexual.
Durante la vida de San Patricio, la era cristiana naciente en Irlanda erradicó el comercio bárbaro de la trata de personas de los celtas paganos. Desarrollaron el mismo sistema de destrucción humana que impulsó el comercio de esclavos de África, que ahora se presenta en el Museo de Derechos Civiles de Mississippi.
La Iglesia, especialmente en las últimas décadas, se ha comprometido a erradicar el flagelo del abuso sexual, y hasta la fecha la marea está cambiando. Con San Patricio como nuestra guía, podemos redoblar nuestros esfuerzos para erradicar el pecado bárbaro del abuso sexual.
San Patricio, ora, pro nobis.
Aunque los lamentos marcan todos los rincones de esta edición del periódico Mississippi Catholic, las semillas de la verdad, la compasión, la justicia y la sanación ya están plantadas y traen una nueva primavera a toda nuestra diócesis.
Que el llamado del Señor para la conversión no caiga en oídos sordos durante este tiempo de Cuaresma, ahora y siempre.

Ancient Saints offer guidance, hope during modern trials

Bishop Joseph R. Kopacz

By Bishop Joseph Kopacz
In many and varied ways we call upon the intercessions of the saints in our prayer, with a singular devotion through Mary, the mother of our Lord, Jesus Christ. Earlier this week we released the names of priests, religious brothers and deacon who have been credibly accused of the sexual abuse of minors. At the same time three special saints, beacons of hope for our troubled times, converged on our liturgical calendar: Saint Patrick (March 17), Saint Cyril of Jerusalem (March 18) and Saint Joseph (March 19).
Saint Joseph is the patron saint of the Universal Church due to his singular vocation in God’s plan of salvation as the husband of Mary and the foster father of Jesus. Saint John Paul II, nearly 30 years ago on August 15, 1989, blessed the universal church with his Apostolic Exhortation, Redemptoris Custos, a document on Saint Joseph as the Guardian of the Redeemer. We chose his feast day, March 19, to release the names of clerics credibly accused of the sexual abuse of minors with the special intention that this guardian of the Redeemer and patron of the Universal Church may renew us in our care for the members of the family of God, the Body of Christ.
In the words and thought of Saint John Paul II we read. “Saint Joseph was called by God to serve the person and mission of Jesus directly through the exercise of his fatherhood. It is precisely in this way that, as the Church’s Liturgy teaches, he cooperated in the fullness of time in the great mystery of salvation and is truly a “minister of salvation.” His fatherhood is expressed concretely in his having made his life a service, a sacrifice to the mystery of the Incarnation and to the redemptive mission connected with it.”
In this light we pray that all ordained for service in the church may dedicate their lives as a sacrifice to the mystery of the Incarnation, the Word made flesh, the Redeemer.
Saint Joseph, ora pro nobis.
On March 18 we celebrated the feast of Saint Cyril of Jerusalem, not well known in the canonized celestial cohort, but whom tradition knows as a great evangelizer and catechist. We entrust to him all catechumens and candidates who seek to be in full communion with the Catholic Church.
On the first Sunday in Lent throughout the Catholic world the Universal Church in the Rite of Election called by name those who are on this journey to full communion at the Easter Vigil. Joy and hope resounded throughout Saint Francis of Assisi Church in Madison two weeks ago when the names of the elect and the candidates were proclaimed. On the other hand, earlier this week we posted the names of all credibly accused clerics who served in the Diocese of Jackson going back to 1924.
Of course, this roll call evokes a range of negative feelings for the most part. Yet, not exclusively, because many are experiencing a sense of relief and pray that a new day is dawning that will allow the Church to move forward in truth and hope. This is not a punitive action on the part of the Church against those who have offended. Rather, the public statement is done for the sake of transparency, the restoration of trust and especially for the healing of victims, their families and the church.
Saint Cyril of Jerusalem, ora pro nobis.
On March 17, the Universal Church could not celebrate the feast of Saint Patrick because it landed on the second Sunday of Lent. (However, for the parade and party devotees Saturday the 16th was just fine.) All of the hoopla and festivities, a great way to mark the transition from winter to spring in the Northern Hemisphere, can too easily overshadow the astonishing spiritual and earth-bound accomplishments of this great saint. There is not enough space in a newspaper, let alone a column to log them all, but one in particular is outstanding as the Catholic Church labors to reconcile the wounds and overcome the scandal of the sexual abuse troubles.
Within the lifetime of Saint Patrick, the nascent Christian era in Ireland eradicated the barbaric human trafficking trade of the pagan Celtic people. They had developed the same system of human destruction that powered the African slave trade which is now featured in the Mississippi Civil Rights Museum. The Church, in recent decades especially, has committed herself to eradicating the scourge of sexual abuse, and to date the tide is turning. With Saint Patrick as our guide, may we redouble our efforts to eradicate the barbaric sin of sexual abuse.
Saint Patrick, ora, pro nobis.
Although lamentation marks every corner of this edition of the Mississippi Catholic the seeds of truth, compassion, justice and healing are already planted and bringing about a new spring throughout our diocese. May the call of the Lord for conversion not fall upon deaf ears during this Lenten season and always.

Bishop schedule

Sunday, March 10, 2 p.m. – Rite of Election, Madison St. Francis of Assisi Parish.
Tuesday, March 19, 10 a.m. – School visit and lunch, Jackson Sister Thea Bowman School
Thursday, March 21, 8:15 a.m. – School Mass, Clarksdale St. Elizabeth School.
Saturday, March 23 – Abbey Youth Fest, Covington, Louisiana.
Sunday, March 24, 11 a.m. – Admission to candidacy for Andrew Bowden, Pearl St. Jude Parish.
Monday, April 1, 6:55 a.m. – Men’s Prayer Breakfast, Jackson St. Richard Parish.
Tuesday, April 2, 9 a.m. – Founder’s Day School Mass, Madison St. Anthony School.
Tuesday, April 2, 6 p.m. – Confirmation Mass, Greenwood St. Francis of Assisi (will include candidates from Immaculate Heart of Mary)
Wednesday, April 3, 9 a.m. – School Mass, Greenwood St. Francis of Assisi.
Thursday, April 4, 8:30 a.m. – School Mass, Meridian St. Patrick School.
Saturday, April 6, 5 p.m. – Community celebration honoring Bishop Kopacz and community leaders, St. Gabriel Mercy Center, Mound Bayou.

Only public events are listed on this schedule and all events are subject to change.
Please check with the local parish for further details