From the Archives By Mary Woodward JACKSON – Since this edition of Mississippi Catholic is digital, I decided to include a mosaic of photos from our archive’s. In 2016, our diocesan archive was awarded the Cultural Heritage Digitization Grant from the Mississippi Digital Library.
The grant gave us a week of training in digitization and preservation of archives by experts from around Mississippi. Staff from the University of Southern Mississippi’s MLIS and Archives program came on site and digitized almost 600 images from our diocesan collection.
I am sharing a few of those images this week and hope to share more as these digital only papers move forward. If you are interested in seeing all the images online, go to https://msdiglib.org/cdj or look for us under the partners section at Roman Catholic Diocese of Jackson.
Enjoy the offerings and see you next time in print.
(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)
Workers pour concrete for the second floor of the chancery building at 237 East Amite Street in January 1947.Bishop Gerow prays on roof of diocesan chancery building in Jackson on Dec. 12, 1948. (Below) Bishop Gerow reviews materials in the original archive vault in Natchez with Msgr. Daniel O’Beirne circa 1940. Msgr. O’Beirne was diocesan chancellor from 1927-41. (Photos courtesy of archives)A collection of photos and papers from Bishop R.O. Gerow and Bishop William Henry Elder and others can be found in the Mississippi Digital Library at https://msdiglib.org/cdj.
By Bishop Joseph R. Kopacz, D.D. How great is your name, O Lord our God, through all the earth! (Psalm 8:2)
During the third weekend of October, the Propagation of the Faith, the world-wide mission arm of the Catholic Church, is at the forefront of World Mission Sunday. This year’s theme chosen by Pope Francis was “Hearts on Fire, Feet on the Move.” The Holy Father again shed light on the Emmaus story when the risen Lord walked alongside two forlorn disciples, crushed by the crucifixion. In that encounter their hearts began to burn while walking, they recognized the stranger at table in the breaking of the bread and hurried on eagle’s wings to the other disciples to announce the Good News of the risen Lord’s appearance.
Bishop Joseph R. Kopacz, D.D.
World Mission Sunday magnifies the Great Commission of the Lord, the work of the church every day and in each generation to proclaim the Gospel to all the nations with hearts inflamed at the Eucharistic table, and a joyful sense of going in peace to love and serve the Lord. There is not a nation on the planet that is beyond the reach of the proclamation of the Good News and the gradual inculturation of the Gospel. Although the channels of modern communication are used widely and can traverse the most remote areas, the church is most faithful to the Lord’s mandate where she has boots on the ground. The light of the Gospel is often repulsed by the darkness of this world, but God’s grace prevails and many women and men, at home and abroad, embrace the Cross in order to be the Lord’s faithful witnesses. The sacrifice is often heroic in countries where religious persecution is virulent. The yearly review of discrimination and oppression that at times ends in martyrdom, exposes an appalling reality for those under daily duress. Yet, the voice of the Gospel cannot be silenced.
Most of the time those who labor in the Lord’s vineyard where lack of work is never an issue, do so below the radar. All of the church’s corporal and spiritual works of mercy, her commitment to justice and peace, to education, and to health care are all linked to the core work of evangelization. We are who we are and do what we do because we belong to Jesus Christ. “The gift we have received, give as a gift.” (Matthew 10:8)
The Gospel calls forth the best in others and cultivates the grace of a generous soul. “And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple – amen, I say to you, he or she will surely not lose their reward.”
Pope Francis, like Pope Benedict and Pope St. John Paul II in our post-modern world, have been joyful missionary disciples, embodying the Gospel from the center of the church and going to the margins of our world to proclaim the Good News of Jesus Christ with words of hope, justice and peace. Consider Pope Francis memorable pilgrimages in recent years.
During an ecumenical trip to South Sudan and the Republic of the Congo he prayed for reconciliation and a new day of hope for these war-torn nations. During the pandemic he brought the light of Gospel hope where the church has been decimated by war and internecine strive. In Canada he asked forgiveness for the abuse inflicted upon the indigenous peoples by the church and the Canadian government. In Mongolia, he celebrated Mass with the entire Catholic population which is less than the number of persons in our larger parishes.
At this time of terror, tragedy and war in the Holy Lands, Pope Francis has pleaded that “the only side we should be taking is the side of peace.” Whether it is in our own families, in our diocesan parishes exploring the deeper meaning of One, Holy, Catholic and Apostolic, or the world-wide Synod on Synodality, the beginning and the end of our efforts is the faithful undertaking of the Lord’s Great Commission.
The church of nearly 2,000 years has raised up two incredible saints who are the co-patrons of the Missions. St. Francis Xavier, S.J. whose heart burned and whose feet took him as far as India and Japan. St. Therese of Lisieux, who although her feet did not carry her too far beyond her convent had a heart that God enflamed, transporting her to the ends of the earth by means of prayer and love.
St. Francis Xavier, pray for us! St. Therese, pray for us!
Our 4th Annual Homegrown Harvest Festival is in the books, but the work of calling forth men to the priesthood from our parishes continues. One of the most encouraging parts of the evening for me at St. Paul Flowood was the mixture of longtime vocation supporters and new faces that were there. The vision that we had for this event starting in 2020 was to bring together vocation supporters to encourage one another. It is difficult to consistently ask young men to consider the priesthood. It is difficult to look toward the future when the present has so many needs of its own. But the Lord tells us to ask the Lord of the harvest to send out laborers for his harvest, and so we must keep encouraging one another and trusting that the Lord will bring forth good men to serve us in our parishes and schools.
The most encouraging part of this event has become the presentation by our seminarians. This year I asked Deacon Tristan to share a little bit about his experience in over six years of seminary formation. I gave him little to no warning that he would be speaking in front of the whole crowd, but he did a wonderful job! He even asked Grayson Foley to add his own experience as a younger seminarian and both of them were so filled with enthusiasm that it was infectious.
This is the whole point of the Homegrown Harvest event. Yes, we need the money in order to send these guys to school, but we also need to encourage one another and see that formation works. Grayson and Deacon Tristan will both be wonderful leaders in our church for years to come, and that is what all the money and the planning and the prayers are for.
Grayson and Deacon Tristan are also inspiring other young people to consider their own calls from the Lord. There were a few discerners in the crowd at the Mass and the event, and I was so happy to see our seminarians interacting with them and encouraging them. I also enjoyed a late-night Waffle House visit with the seminarians and a few young adults who have continued to be in friendship with our seminarians and young priests. This is the type of culture that brings forth men and women to consider giving their lives to the Lord.
Thank you to everyone who made this event a success and thank you for your support of the Department of Vocations as we ask the Lord for strength and endurance to continue our work.
— Father Nick Adam
FLOWOOD – Pictures from the Jackson Seminarian Homegrown Harvest on Saturday, Oct. 21 in the Family Life Center at St. Paul parish in Flowood. Below, Deacon Tristan Stovall speaks to those in attendance on his experience as as seminarian. (Photos by Joanna Puddister King)
(L-R) Will Fogo, EJ Martin, Bishop Joseph Kopacz, deacon Tristan Stovall, Willson Locke and Franciaco Maldonado.
In a book, The Book of Hope, which he co-authored with Jane Goodall, Douglas Abrams makes this statement: Creating the human race may be the single biggest mistake evolution ever made.
He says this tongue-in-cheek since he recognizes that the emergence of the human race was clearly intended by the evolutionary process and that rather than being a colossal mistake it is the apex of the process. Nonetheless, today, the human race is a huge threat to planet earth. Simply put, there are now over seven billion people on the planet and already in many places we have used up nature’s limited resources faster than nature can replace them. By the year 2050 there will probably be 10 billion of us. If we carry on with business as usual, the planet simply cannot sustain us, at least if we continue in our present lifestyle.
And the lifestyle referred to here is not, first of all, the lavish lifestyle of the rich who can be reckless and consume more than their share of resources. They, of course, contribute to the problem and unduly influence the rest us in our own habits of consumption; but the lifestyle referred to here is what you and I, conscientious consumers, are living, even as we conserve, recycle, compost, drive electric cars and try to live simply.
Father Ron Rolheiser, OMI
I can take myself as an example. I’m trying to be sensitive to what my own consumption is doing to mother earth. By comparison to those who have a luxurious lifestyle, I can claim to live pretty simply. I don’t buy what I don’t need, have a very small wardrobe, and am cautious about the amount of electricity and water I use. I drive a second-hand compact car and try to drive it only when necessary. I help assure that the thermostat in our house is set so as to ensure the minimal use of electrical energy, and I live in a relatively small house, recycle and try to use as little plastic as possible.
But, on the other hand, I have two computers, a desktop in my office and a laptop at home. I have a cellphone which, through the years, has had to be updated four different times in terms of buying a new model and junking the old one. I shower daily and, depending upon physical work and exercise, sometimes take a second shower. I drive a car. I get on an airplane at least once a month for conferences and meetings and I fly internationally several times a year to visit family. I don’t have a lot of clothes, but my ministry and work require a certain standard of dress (which I meet minimally).
I think I can claim a simple lifestyle, given where I live and the work I do. However, realistically, if all seven (plus) billion people in the world lived as I do, there wouldn’t be enough resources to sustain us. Bottomline, the world cannot support eight billion people if everyone lives as I do, and as most of us do in the more affluent parts of our world. What’s the answer?
We can lay a guilt trip on ourselves and on others, though this isn’t necessarily helpful. What can be helpful? There’s no easy answer. Those of us living in the more affluent parts of our world can make changes, but can we simply stop using computers and mobile phones? We can conserve water, but can we abandon our present standards of hygiene? We can conserve electricity, but can we simply stop driving our cars and darken all our city buildings at night? We can be more scrupulous on how much we travel on airplanes, but can we live without airplane travel? We can cut back on what we buy in terms of excess food, excess clothing, and excess luxuries and entertainment. We can recycle, compost and not use plastic bags – and all of this, cumulatively, will make a difference. Indeed, all of this needs to be done. However, helpful though this is, it alone will not solve the problem.
For Jane Goodall, beyond these individual things, we need to do some collective things to solve the existential threat to this planet. Goodall names three: First, we must alleviate poverty. If there are people living in crippling poverty, it is understandable that they will cut down the last tree to grow food or catch the last fish because they are desperate to feed their families. Second, we must eliminate government corruption and corporate greed. Without good government and concern for the common good in business, it is impossible to solve our enormous social and environmental problems. Moreover, those who for their own benefit refuse to face the problem will go on unchallenged. Finally, collectively too, we must realistically face up to the tension between our lifestyle and the ever-growing population on this planet. Thoughtless consumers are part of the problem – but so are the rest of us, me included, who fancy ourselves as living simply.
(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)
In 1986, Kareem Abdul-Jabbar, the amazing basketball player said, “I try to do the right thing at the right time. They may just be little things, but usually they make the difference between winning and losing.” That’s what he worships.
We just celebrated St. Therese on Oct. 1 (her 150th birthday), the sister of sweet toughness … the manufacturer of ‘little things matter.’ We also celebrated St. Teresa of Avila, who many years earlier, carved out for women a firm line of hope. Whom did they worship?
Everyone worships something … someone. What you worship is important, especially today. What comes first in your life? May I ask? Do you worship food, gaming or TV? Or clothes, cars, dogs or cats? Who worships sex? Or only family or friends? Who worships sports? Who worships lies and ‘fake’ news? Do you worship wealth and money? Or maybe you worship God?
Sister alies therese
The synod is a practical and historical forum, a place where representatives of this world, broken and at war as it is, might speak in peace and attend to what might seem to be the little things. It also reveals what we worship. Are we no different from the rest of the world … hungry for power, greedy for wealth, selfish? No doubt all these and many more things will be revealed in the rest of this process. Pope Francis said, in the opening synod Mass, “This is the primary task of the synod: to refocus our gaze on God, the be a church that looks mercifully at humanity.”
If I worship so many other things, how can I worship God? Well, the synod is supposed to investigate that and invite us to ‘refocus our gaze.’ If you return to Kareem, Therese or Teresa you might discover their gaze. In their understanding of ‘little things’ (see also St. David of Wales) they focus on the poorest and littlest, mercifully at humanity. They look away from themselves.
Worship and prayer go hand in hand, but worship usually is with others … I may pray alone (and that can be worship too) but usually I worship with others … office, devotions/rosary/chaplet/stations … and certainly Mass. Both prayer and worship take a long gaze and a little practice.
Consider Alice and the Queen …” Alice laughed, ‘there’s no use trying, one can’t believe impossible things.’ ‘I daresay you haven’t had much practice … when I was your age, I always did it for half-an-hour a day. Why, sometimes I’ve believed as many as six things before breakfast,’ said the Queen.” (L. Carroll, Through the Looking Glass). How have you worshipped or prayed before breakfast?
Sometimes prayers in unison get mixed up. For example, Dr. Clifford at a Methodist church in Texas, “We find our world a clod and cheerless place without Your love.” Or in the church bulletin prayer at the Congregational United in Missouri, “O Loving God, who reaches out to restore our soles, touch us now with Your word of truth…”
Or maybe it is actually perfection we worship … that we search for … that we value?
I like Marilyn Meberg’s insights, “my intent in life is to remind you that nothing in life is perfect … if we can accept that, we can quit looking for it, blaming ourselves or others, … and even come to a place of peace. That gives me the energy to settle down to a platter of pasta that is a trifle overdone with a touch of too little garlic – and not lose my joy!” (Bolton, Heavenly Humor for the Woman’s Soul, Barbour, 2008) How have you refocused your gaze on God? What things do you worship that you need to let go of in order to put Jesus first? How has your worship of such an awesome God brought you joy?
Consider this with Thoms A. Kempis (1380-1471): “O everlasting Light, surpassing all created luminaries, flash forth Thy lightning from above, piercing all the most inward parts of my heart. Make clean, make glad, make bright and make alive my spirit, with all the powers thereof, that I may cleave unto Thee in ecstasies of joy.”
Let’s uplift our communal worship and fill our private prayer with joy.
BLESSINGS.
(Sister alies therese is a canonically vowed hermit with days formed around prayer and writing.)
Some of that stems from that too-familiar ache known to all those who have loved and lost. The desire to run an ordinary errand, exchange a quick phone call or share a cup of coffee together just one more time is a deep longing with a permanent home in my heart – and the hearts of so many I know.
But there was something unique about shopping for clothes with my mom. She was an accomplished seamstress. When we shopped together, she had an eye for salvaging clothes that I, in my quick judgement, was so often inclined to reject.
I could look at a dress and, after a passing glance, reject it because the sleeves were too long, the buttons were the wrong color, the collar was awkward, or an otherwise tailored skirt had an inexplicable, oversized bow at the waist. I could look at a jacket and move along quickly because it had bulky shoulders, an awkward pleat or a flimsy zipper.
But, my mom did not see the forlorn inhabitants of the clearance racks the same way I did. In her mind’s eye, she could see what they would look like if she tailored the sleeves, found better new buttons, replaced a collar, turned a bow to a belt, streamlined shoulders, sewed up a pleat and switched a flimsy zipper for a classier closure. More often than I can recall, I would come home with something new to wear – and my mother would come home with a sewing project.
I miss that.
I miss the example of someone who could, in something as trivial as clothing, see not merely what was, but what could be. Someone who could see not merely what was wrong, but what could be right. Someone who could see that a quick judgement may mean missing out on something very good.
I wonder if there is something in those ordinary shopping trips to teach about life and the way in which it can be all too easy to see in others – and in ourselves – only what is and not what could be.
Yes, there is a real danger in relationships and friendships when we see others merely as works-in-progress, not accepted for who they are but only for who they might be if they could only change to our liking. But I learned on those long-ago shopping trips that it is also dangerous to see only that which is before us without also seeing potential and optimism about all that could lie ahead if we seek out the good that is so often hidden away.
Lucia A. Silecchia
Maybe I also learned something about God. I like to think that the God who loves us “as we are” is also a God who sees our best selves – not just the flaws and failures that makes those who love less perfectly turn away. I like to think that the God who made us is also a God who sees not only the way we are today, but all we can be tomorrow. I like to think, too, that with God’s help we might also be able to see ourselves and others with eyes a bit more like His. There are still days when I wear a favorite outfit and see my mother’s small stiches tucked away. When I see these relics of repairs and remodels of yesteryear, I am grateful.
Yes, I am grateful that awkward bows and tacky buttons have been replaced with something better. But I am more grateful for that subtle example of one who could say “yes” when a quick “no” may have been the easier, first reaction. This is the blessed, better vision that can brighten our ordinary times.
(Lucia A. Silecchia is a Professor of Law and Associate Dean for Faculty Research at the Catholic University of America’s Columbus School of Law. Email her at silecchia@cua.edu.)
At the end of September, I made a trip to Mobile for my birthday and found myself in the gardens of the Cathedral Basilica of the Immaculate Conception late in the afternoon. The gardens outside the cathedral are filled with flora of the region and statues scattered among the palms and caladiums.
It was a beautiful day with cooler temps and low humidity, so I became engrossed in taking photos of various elements. Losing track of time, I found myself locked inside the garden at the end of the workday on a Friday. I could think of much worse places to be trapped, but I did not relish the thought of climbing the gate to get out.
MOBILE – Mary Woodward explored the gardens outside of the Cathedral Basilica of the Immaculate Conception in Mobile at the end of September. (Photos by Mary Woodward)
Fortunately, the rector was nearby when I called the office, and he ventured over to unlock the back gate. Kindly smiling and assuring me I was not the first nor would I be the last to be in this predicament, he also gave me a great tour and history of the Lady Banksia on the back fence.
Reflecting on that experience, I began to think of the unique connections that dioceses and bishops have with one another. Our diocese was the 13th diocese established in the United States on July 28, 1837. Nashville and Dubuque were established the same day, but we claim pride of place due to strategic location and age.
We have a unique communion with three venerable and historic archdiocesan sees – Baltimore, the primal see of the U.S.; New Orleans, our first metropolitan provincial see; and Mobile, our metropolitan see, where Mass was first celebrated in 1703.
Bishop John Joseph Chanche (1) and Bishop William Henry Elder (3) are natives and products of Baltimore both being ordained bishops in Assumption Cathedral there in 1841 and 1857. Bishop James Oliver Van de Velde (2) was ordained a priest in Baltimore in 1827. In 1852, Bishop Chanche ordained Francis Xavier Leray a priest in Natchez. Leray went on to become Archbishop of New Orleans in 1883. Bishop Elder, in 1859, was co-consecrator of John Quinlan, second bishop of Mobile, and Dominic Manucy in 1874, who went on to become third bishop of Mobile.
Bishop Francis Janssens (4) was elevated to Archbishop of New Orleans in 1888 and was principal consecrator of Bishop Thomas Heslin (5) in St. Louis Cathedral in New Orleans in 1889. Prior to being elevated to bishop, Bishop Heslin was ordained a priest in the Cathedral Basilica of the Immaculate Conception in Mobile by Bishop John Quinlan in 1869.
Bishop Quinlan added the portico to the Mobile cathedral and is buried under it instead of in the crypt chapel. He will be able to see his portico again on the day of the resurrection of the dead when his tomb is opened.
In 1890, Bishop John Edward Gunn (6) was ordained a priest in Rome by the Latin Patriarch of Constantinople, which has nothing to do with the current thread but I thought it was really cool. In 1911, Bishop Gunn was ordained a bishop in Atlanta in Sacred Heart Church, which he built. Two of his three consecrating bishops were Archbishop James Hubert Blenk, Archbishop of New Orleans and fellow Marist, and Bishop Edward Allen of Mobile.
Bishop Richard Oliver Gerow (7) was born and raised in Mobile being baptized, confirmed; and in 1924 ordained a bishop in the Cathedral there by Bishop Allen. In 1927, Bishop Gerow was a co-consecrator of Archbishop Thomas Joseph Toolen of Mobile. Thirty years later, Bishop Gerow was principal consecrator of Vicksburg native, Joseph Bernard Brunini (8) in our Cathedral of Saint Peter the Apostle in Jackson. It was a co-cathedral then.
Bishop Quinlan’s grave in the portico of the Cathedral in Mobile. Pictured is the iron gate, Chancellor Mary Woodward decided wasn’t smart to climb after being locked in the Cathedral gardens in Mobile.
Bishop Brunini was a co-consecrator Joseph Lawson Howze as auxiliary of Jackson in 1973. Bishop Howze was a native of the Mobile area in Daphne and went on to become the first bishop of Biloxi when it was established in 1977.
Bishop William Russell Houck (9), a native of Mobile, was ordained a priest in the Mobile Cathedral in 1951. Another interesting aside, Bishop Houck was ordained a Bishop in Rome by St. Pope John Paul II in a group of 27 bishops ordained that day in 1979.
New Orleans native, Bishop Joseph Nunzio Latino (10) was ordained a priest in St. Louis Cathedral in New Orleans by Archbishop John Cody in 1963. Forty years later, he was ordained a bishop in our cathedral by Archbishop Oscar H. Lipscomb of Mobile. Bishop Houck served as a co-consecrator.
Bishop Joseph Richard Kopacz was ordained a bishop in our cathedral in 2014 by Archbishop Thomas J. Rodi, current metropolitan archbishop of Mobile and native of New Orleans.
Well, that was a whirlwind of trails and tributaries surrounding the episcopal lineage of our region that gives a glimpse of the extraordinary interconnectedness of our bishops and dioceses. Even more so it is a microcosm of apostolic succession.
All this inspiration of Catholic chronicles springs forth from a Cathedral garden’s locked gates on a Friday afternoon in September. I now know to set an alarm on my phone for 4:15 p.m. when I am wandering down historic pathways.
(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)
The third phase of the Synod on Synodality began in Rome on Oct. 6 and will be in session for most of this month. In summary, recall that the Catholic Church throughout the world conducted an extensive array of processes beginning in late 2021 that invited the laity, consecrated and ordained to actively participate in the synodal journey of described as one of communion, participation and mission. That was the first phase on the local level of each (Arch)diocese.
During the second stage a committee of delegates in each continental region oversaw the development of the diocesan syntheses into the continental documents of which there are seven. These represent the voices of the faithful from the United States/Canada, Latin America, Europe, the Middle East, Africa, Asia and Oceana. The good fruit of the Holy Spirit from the first two stages in the worldwide undertaking now guides the delegates in Rome as a roadmap for discussion, dialogue and discernment. Drafted from the seven continental syntheses is the working document known as the Instrumentum Laboris. This is replete with the theology of Synodality and the process to be undertaken in stage three for three weeks this month in Rome.
Bishop Joseph R. Kopacz, D.D.
It is only natural to inquire about the participants in Rome who are devoting three weeks of their lives to the third phase of the Synod process, and who will have an extraordinary voice at this time in church history. In the spirit of transparency, the Vatican on Sept. 21 released the final list of names of those participating in the upcoming Synod assembly, including laypeople who will be full voting delegates at a Catholic Church synod for the first time. The delegates are made up of representatives selected by bishops’ conferences and Eastern Catholic Churches, leaders in the Roman Curia and 120 delegates personally selected by Pope Francis. (See https://bit.ly/SynodParticipantList2023) In total, 363 people from around the world will be able to vote in the 16th Ordinary General Assembly of the Synod of Bishops, according to statistics released by the Holy See Press Office on July 7. Among them, 54 of the voting delegates are women. In addition to the voting members, 75 other participants have been invited to the synod assembly to act as facilitators, experts or spiritual assistants. (Catholic News Service Release)
The Instrumentum Laboris portrays all that the Holy Spirit has accomplished during the first two stages and reads as follows. The first phase enables us to understand the importance of taking the local church as a privileged point of reference, as the theological place where the baptized experience in practical terms “walking together.” First of all, we have experienced the joy expressed in the sincere and respectful encounter between brothers and sisters in the faith: to meet each other is to encounter the Lord who is in our midst. The continental stage has made it possible to identify and share the particular situations experienced by the church in different regions of the world. The daily hardships of poverty, violence, war and climate upheavals came into full view for many of our brothers and sisters throughout the world, especially in the Middle East and Africa.
As noted, the theme or vision for the Synod is “Communion Participation and Mission.” This understanding of the church is interwoven in the direction we have taken in our pastoral reimagining process of the church as One, Holy, Catholic and Apostolic. There is no doubt that one has to be patient with a process of listening and discerning within the word-wide church of well over a billion members.
At times there are more questions than answers, but as the Instrumentum Laboris states, a synodal church is open, welcoming and embraces all, and characteristic of a synodal church is the ability to manage tensions without being crushed. At the same time, a synodal church confronts honestly and fearlessly the call to a deeper understanding of the relationship between love and truth according to St. Paul’s invitation. “But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.” (Eph 4:15-16) To authentically include everyone, it is necessary to enter into the mystery of Christ allowing oneself to be formed and transformed by the way he lived the relationship between truth and love. The image of the Cross comes to mind when seeking a clearer focus and a deeper understanding of the Synod process. The vertical beam of the Cross takes us into the vaults of heaven where God has revealed the plan of salvation in the Lord’s death and resurrection and where he transcends the whole of life’s transient nature. This is who we proclaim and teach. The horizontal beam of the Cross represents the daily life of the believer in every age, and the immanence of God in Jesus Christ who is with us until the end of time.
This is the realm of the Holy Spirit who works to bring about the Kingdom of God in the church and in the world. This is the hard work of the Synod which requires patience and trust as we build upon nearly 2,000 years of church history.
We continue to ask ‘the master of the harvest to bring forth laborers for his harvest.’ Since 2020, we have put forth a vision for a Homegrown Harvest, where men from this diocese step forward to study for the priesthood and become pastors in our parishes and schools. So many incredible missionaries have served us throughout the years, but we continue to need more men from our diocese to serve.
Father Nick Adam
In October 2020, we hosted the first ever Homegrown Harvest Festival and Fundraiser for seminary education. Over the past three years this event has grown and we raised over $150,000 last year alone. The 4th Annual Homegrown Harvest will be held on Oct. 21 at St. Paul parish in Flowood. I will be celebrating the vigil mass that evening sat St. Paul’s and the seminarians will be altar serving and serving as lectors and eucharistic ministers. The event will begin at 6:30 p.m., and there will be a fantastic meal, a silent auction, a raffle and much more. Most importantly, the seminarians will be present and will get to thank each participant and supporter for helping them to discern God’s will.
It is not easy to be a priest, and it is difficult to step out and do something that is very different than the mainstream. Each of our seven seminarians has an inspiring story about how the Lord, and the people of God, encouraged them to think about the priesthood and how they finally decided to take the step of going to the seminary. But the road is long, and these men need our prayers and support. Jesus tells his disciples: “the harvest is abundant but the laborers are few, so ask the master of the harvest to send out laborers for his harvest.” (Matthew 9:38)
It can be easy to forget to pray for vocations, and it is tempting to sometimes think that our prayers won’t make a difference, but Jesus says that we should ask the Lord for help! So please pray for vocations today and ask the Lord to help you keep an eye out for someone in your parish who you can give an encouraging word to. I probably would have stayed silent about my desire for the priesthood if someone had not encouraged me to think about being a priest – you never know how the Lord may work through you if you are courageous and speak up.
Please join us later this month and support our seminarians by buying tickets or sponsoring the event. But the greatest gift you can give the Department of Vocations is your prayers and your encouragement to young men in our parishes to think about priesthood! The best and brightest should think about priesthood just as they consider other great options in their life. Encourage the young men in your parishes to prioritize priesthood and consider the possibility that they may be called to the altar to serve.
– Father Nick Adam, vocation director
Read about our current seminarians and their inspirational vocation stories at https://jacksondiocese.org/seminarians.
Tickets and sponsorships are still available for the Homegrown Harvest event! Visit https://bit.ly/HGHarvest2023 or email Father Nick Adam at nick.adam@jacksondiocese.org to support our seminarians.
Perhaps all of Jesus’ invitations to us can be summarized in one word – surrender. We need to surrender to love.
But why is that difficult? Shouldn’t it be the most natural thing in the world? Isn’t our deepest desire a longing to find love and surrender to it?
True, our deepest longing is to surrender to love, but we have some deep innate resistances to give ourselves over in surrender. Here are a couple of examples:
At the Last Supper in John’s Gospel when Jesus tries to wash Peter’s feet, he meets a stiff resistance from Peter – Never! I will never let you wash my feet! What’s ironic here is that, perhaps more than anything else, Peter yearned precisely for that kind of intimacy with Jesus. Yet, when it’s offered, he resists. Another example might be seen in the struggles of Henri Nouwen. Nouwen, one of the most gifted spiritual writers of our generation, enjoyed immense popularity. He published more than 50 books, was a much sought-after professor (tenured at both Harvard and Yale), received invitations daily to give talks and lectures around the world, and had many close friends.
Padre Ron Rolheiser, OMI
And yet, inside all that popularity and adulation, surrounded by many friends who loved him, he was unable to let that love give him any real sense of being loved or of being lovable. Instead, through most of his life he labored inside a deep anxiety which had him believe that he wasn’t lovable. On occasion this even landed him in clinical depression. And so, through most of his adult life, surrounded by so much love, he was haunted by a sense that he wasn’t loved, nor worthy of being loved. Moreover, he was a deeply sensitive person who more than anything else wanted to surrender to love. What held him back?
In his own words, he was crippled by a deep wound he couldn’t quite name and whose grip he couldn’t shake. This was true for most of his adult life. Eventually, he was able to free himself from his deep wound and surrender to love. However, it took a traumatic “death” experience for that to happen. Standing too close to the highway at a bus-stop one morning, he was struck by the mirror of a passing van which sent him flying. Rushed to a hospital, for some hours he hovered between life and death. While in that state, he had a very deep experience of God’s love for him. He returned to full consciousness and normal life as a profoundly changed man. Now, after experiencing God’s love for him, he could finally also surrender to human love in a way he had been incapable of previous to his “death” experience. All his subsequent books are marked by this conversion in love.
Why do we fight love? Why don’t we surrender more easily? The reasons are unique to each of us. Sometimes we are dealing with a deep wound that leaves us feeling unlovable. But sometimes our resistance has less to do with any wound than it has to do with how we are unconsciously fighting the very love we so painfully seek. Sometimes, like Jacob in the Bible, we are unconsciously wrestling with God (who is Love) and consequently unconsciously fighting love.
In the Bible story where Jacob wrestles all night with a man, we see that in this struggle he has no idea that he is wrestling with God and with love. In his mind, he is wrestling with a foe he needs to conquer. Eventually, when the darkness of the night gives way to more light, he sees what he is wrestling with – and it is a surprise and shock to him. He realizes he is fighting love itself. With that realization, he gives up struggling and instead clings to the very force he had been previously fighting, with the plea: “I will not let you go, until you bless me!”
This is the final lesson we need to learn in love: We wrestle for love with every talent, cunning and strength inside us. Eventually, if we are fortunate, we have an awakening. Some light, often a crippling defeat, shows us the true face of what we have been wrestling with and we realize that it’s not something to be conquered, but it’s the very love to which we have been longing to surrender.
For many of us, this will be the great awakening in our lives, a waking up to the fact that in all our ambitions and schemes to show the world how worthwhile and lovable we are, we are in unconscious ways fighting the very love to which we ultimately want to surrender. And, usually, as with Jacob in the biblical story, it will take the defeat of our own strength and a permanent limp before we realize what we are fighting against is really that to which we most want to surrender.
And this is surrender, not resignation, something we give ourselves over to rather than something that defeats us.
(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)
