Message of Fatima

Things Old and New
By Ruth Powers

This year Oct. 13 is the 106th anniversary of the final apparition of the Blessed Mother at Fatima, Portugal. Our Lady of Fatima is possibly one of the best-known titles of Our Lady in the modern era because of the urgency of her message and the signs that accompanied her final appearance on Oct. 13, 1917 during the fury of World War I.

Beginning on May 13, 1917, and continuing for six months, Lucia de los Santos and her cousins Francisco and Jacinta Martos were visited by the Blessed Mother as they watched their sheep at the Cova de Iria in Fatima. At first the children did not understand who she was. They described her as “a Lady more brilliant than the sun” wearing a white mantle edged in gold, a gold crown and holding a rosary. At her first appearance, she asked the children to return on the thirteenth of each month for six months and to pray the rosary every day for peace.

Ruth Powers

Lucia told the other children to keep the Lady a secret, but Jacinta told her mother, who did not believe, but who spread the story to the neighbors; word soon spread throughout the village and into nearby towns. Lucia’s mother, also doubting what the children reported, consulted the parish priest. This priest questioned Lucia after the second apparition in June but could not get her to retract her story. It was at this apparition that Our Lady asked that the Fatima Prayer be added to the Rosary.

As the months went by, more and more pilgrims came to the Cova de Iria in the hope of experiencing the apparition. Local civil authorities became alarmed that the children were being used in a plot to incite the poor people of the country to topple the newly formed Republican government of Portugal. It got so bad that the local provincial administrator took the children into custody and used threats to try to get them to admit that they had been lying. The children, however, refused to take back their story. Even in the face of disbelief by their family and friends and persecution by the secular authorities, they held firm.

Perhaps the most widely discussed aspect of the apparitions are the revelations that have become known as the Three Secrets of Fatima. The secrets were given to the children during the third apparition. First, they were given a vision of Hell and told that many people were going there because of lack of prayer and acts of reparation for sins. Second, Our Lady of Fatima predicted the end of World War I but predicted the Second World War “if people do not stop offending God.” At this point the Bolshevik Revolution was coming to a boil in Russia, and she requested prayers for the consecration of Russia to her Immaculate Heart or else Russia will “scatter her errors throughout the world, provoking wars and persecutions of the church.” The final secret involved a vision of the Pope, along with many bishops, priests, and lay people, being killed by soldiers.

On Oct. 13, as Our Lady promised, she revealed her identity as “Our Lady of the Rosary.” She said, “I have come to warn the faithful to amend their lives and ask for pardon for their sins. They must not offend Our Lord anymore for He is already too grievously offended by the sins of men. People must say the Rosary. Let them continue saying it every day. I would like a chapel built here in my honor.”

After this, the apparition ended with a spectacular sign which has come to be known as “The Miracle of the Sun.” According to eyewitness accounts reported in The Sun Danced at Fatima by Joseph Pelletier, after a period of rain, the dark clouds broke and the sun appeared as an opaque, spinning disc in the sky. It was said to be significantly duller than normal and to cast multicolored lights across the landscape and the people. The sun was then reported to have dropped suddenly towards the Earth before zig-zagging back to its normal position. Witnesses reported that their previously wet clothes and the sodden ground suddenly became completely dry. This was witnessed by believers and non-believers alike, and by some as far away as 10 miles from the Cova de Iria.

Francisco and Jacinta died soon after these events during the Spanish Flu pandemic of 1918-1920. Lucia, however, later entered religious life first as a Dorothean Sister and later as a Discalced Carmelite. She lived until 2005. Over the course of the 1920’s, Our Lady appeared to Lucia several times. In December of 1925 she established the First Saturday Devotions, and in February 1926 requested that the devotion be spread throughout the world. In June 1929 she once again requested that Russia be consecrated to her Immaculate Heart. Between 1976 and 1993 Sister Lucia published a series of memoires describing the events of Fatima in her own words.

There has been some controversy over whether the so-called “Third Secret” has been completely disclosed and whether the Consecration to Russia has been performed correctly. Sister Lucia verified both before her death. The main message of Fatima, however, has been consistent with the messages from every other Marian apparition: repent and turn toward Christ; and pray always. For two excellent resources on the events of 1917 at Fatima you can read The Sun Danced at Fatima or watch the 2009 film “The 13th Day.”

(Ruth Powers is the program coordinator for The Basilica of St. Mary in Natchez.)

Respecting life in ordinary times

On Ordinary times
By Lucia A. Silecchia

Nearly ten years ago, Pope Francis recounted a story from his youth. He spoke of a man who lived with his wife, children and aging father. As the elderly father’s abilities declined, he started to eat sloppily while dining with the family. His son lost his patience. He got a small table, placed it in the kitchen and left his father alone in the kitchen at the little table, to dine messily and alone.

Soon thereafter, the man came home to find his own young son constructing a small table. When he asked the boy what it was for, the lad’s innocent reply was that he was building a table for his father to use when he himself grew old and would be banished to dine alone.

When I first read this story – and whenever I have contemplated it since – it has always held an exquisite sadness. The contours of this narrative are achingly common. Although the story was told as part of a teaching on respect for older persons, it seems equally poignant for Respect Life Month, observed throughout October.

Lucia A. Silecchia

There are three intertwined tragedies in Pope Francis’ vignette – tragedies worth contemplating this month.

The most obvious tragedy is that of the elderly man. He was a victim of the “throwaway culture” that tossed him aside when he became an inconvenience and required care that was unpleasant or difficult to offer. Sadly, this happened not in a crowd of strangers but within the very heart of his own family. A child discarded before being born, a grandmother in a nursing home who yearns for a visitor, and a person whose mind works differently than that of others can all be, metaphorically, banished away with him if there is no one to embrace them with love.
This month is a time to consider all those who, like the aged man in the story, are tossed aside in a busy world with no time for those who are unborn, ill, elderly or weak in the myriad ways in which humans experience frailty.

The second tragedy is that of the young boy. Children see and hear everything that their elders say and do, and they learn by example. In this tale, the boy obviously loves and respects his father because he wants to imitate him in all he does. He has learned well and is prepared to grow up to be just like his dad. Yet, how sad it is that the lesson he has learned is one that devalues a life that is inconvenient when he could have been taught how to serve those in need. How sad it is that he will not have his meals with his grandfather and share the bond between generations that binds families together. How sad it is that, like so many young children, he will be kept away from those who suffer and will spend his youth only with those who are healthy and strong. How sad it is that he may learn these lessons on life not just from a heartless world but from his very own parents.

This month is a time to reflect upon what we teach children about respect for life. They hear what we say but, far more importantly, they see what we do.

The third tragedy is that of the man in the middle who is both son and father. He is not entirely the villain he seems to be. He is, after all, caring for his father in his own home and is providing him with his material and physical needs. He may be struggling with the demands of providing for his own family and may simply be following the examples he saw in his own youth. The story does not go on to report what his reaction was to his son’s carpentry project and whether he changed the way he thought of his father. I like to think he did.

He is a tragic figure too. Like so many in the peak of strength, he does not realize that a vulnerable time will come for him as it does for all of us. It is easy to overlook those whose lives are fragile if we do not see how vulnerable each of us is. Yet, I know I was once unborn. If I am blessed with the gift of years, I will grow old. In between, there will be the illnesses and unknowns that fill my life and all of our lives. They may lie just around an unseen corner.

This month is also, then, a time to reflect upon the ways in which those who seem weakest and those who seem strongest are, in fact, linked together as part of the same family.

The theme for the 2023 Respect Life Month centers on “radical solidarity.” This begins with radical solidarity with women and the children they carry. To live and witness to such radical solidarity begins with a commitment to turn away from the throwaway culture and to respect life in all of its stages in all the days of our ordinary times.

(Lucia A. Silecchia is a Professor of Law and Associate Dean for Faculty Research at the Catholic University of America’s Columbus School of Law. Email her at silecchia@cua.edu.)

Archive researcher explores Bishop Elder

From the Archives
By Mary Woodward

JACKSON – This past week our diocesan archives hosted Father David Endres, a priest of the Archdiocese of Cincinnati and Dean of the Athenaeum of Ohio/Mount St. Mary’s Seminary where he is professor of church history. Father Endres is also historical theology editor of U.S. Catholic Historian. Father Endres is working on completing an official biography of our third bishop, William Henry Elder.

Bishop Elder, a native of Baltimore, was our bishop from 1858 to 1880 when he was named Archbishop of Cincinnati.

On our diocesan website, we have this brief description of Bishop Elder’s tenure here in Mississippi.

One of his first actions was to appoint Father Mathurin Grignon vicar general of the diocese. He was a capable and energetic administrator who established a strong foundation on which the modern diocese was built.

Bishop Elder is pictured surrounded by his six brothers after he received his pallium as Archbisop of Cincinnati.

Father Grignon, who also served as pastor of the cathedral, had come to Natchez to teach in the school established by Bishop Chanche. It was he who administered the last sacraments to Bishop Van de Velde.
Wanting to make a good impression on Bishop Elder, Father Grignon, the Sisters of Charity and parishioners worked to improve the still unfinished interior of the cathedral, completing the woodwork and windows. By 1859, the task was completed.

Bishop Elder entrusted the running of the cathedral parish to Father Grignon while he traveled throughout the large Diocese to assist struggling parishes. At the same time, St. Mary Cathedral was also assisting missions attached to it in Grand Gulf, Port Gibson, Cedar Creek, Rodney, Fayette, Meadville and Woodville.


D’Evereux Hall, an orphanage for boys, was opened in Natchez.

During Bishop Elder’s administration, the Civil War consumed the nation in violence and bloodshed for four years. Known as a saintly and scholarly man, Bishop Elder wrote to his father on the eve of the Civil War: “It is hard to tell what is to be the fate of the country. I have not enough of political sagacity to see what will be the course of events, nor what would be the fruit of the remedies proposed. … We can all unite in praying to God to guide and protect us.” Bishop Elder ministered to soldiers and celebrated Mass for the wounded throughout the war. He also ministered to a community of freedmen formed in Natchez by slaves who fled after the city was occupied in 1863 by federal troops.

Under Union occupation, the Bishop was expelled from Natchez and imprisoned in Vidalia, Louisiana for refusing to pray for the United States government. Although the war ended in 1865, Union troops remained in Natchez until 1876.

Bishop William Henry Elder and his chalice. (Photos from archives)

Expanding their educational ministry in the diocese, the Brothers of the Sacred Heart opened a school for boys in Natchez in 1865.

Bishop Elder was named coadjutor of the Archdiocese of Cincinnati in 1880 and would later become Archbishop there. When he arrived in Mississippi there were nine priests, 11 churches, three educational institutions, one orphanage and a Catholic population of 10,000.

When he left Mississippi, there were 19 priests, 42 churches, 12 schools for white children, three schools for black children and a Catholic population of 12,500. Among the parishes established during this time was St. Alphonsus in McComb.

For five days, Father Endres poured through original documents, letter books and correspondence from the 19th century carefully indexed by our master archivist, Bishop R. O. Gerow. Working in the diocesan archives vault among all the papers and files in boxes, cabinets stacked to the ceiling, there is a unique feeling of connection with those who have gone before us. We have a national treasure in our vault containing more than 200 years of American and church history.

JACKSON – Father David Endres of the Archdiocese of Cincinnati recently spent a week at the Diocese of Jackson’s chancery office researching Bishop William Henry Elder for a biography he is writing. He said that through his research he was “amazed by the fortitude that it took to be a missionary here in the 19th century.” (Photo by Tereza Ma)

The diocesan archive collection is only open to research by historians such as Father Endres. It is not like a library where one is able to walk in, browse and pull books off the shelf. Researchers must present credentials and an outline of the project they are researching before being approved for entry.

As archivist, I would then pull and group the information for the researcher to enable accomplishment of the project. For Father Endres’ research, there were 18 extremely fragile letter books, an 11-volume index, approximately 10 cubic feet of documents and several odds and ends in our vault.

By the end of the week, Father Endres had captured a wealth of information for the book. I very much look forward to reading Father Endres’ biography of Elder and placing a copy of it in our diocesan archive collection.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

World Day for Migrants and Refugees highlights apostolic nature of the church

By Bishop Joseph R. Kopacz, D.D.

Sunday, Sept. 24 marked the 110th commemoration of the World Day of Migrants and Refugees in our Catholic Church tradition. This commemoration was inaugurated in 1914 by Pope Benedict XV at the peak of immigration from southern and eastern Europe to the United States, Canada and elsewhere. Both sets of my grandparents immigrated from Italy and Poland in 1914-1915 seeking a life of dignity, rooted in faith, family and hard work.

This year Pope Francis has chosen the theme, Free to Migrate – Free to Stay. With this designation the Holy Father is only reminding the nations of the world of Articles 13 and 14 from the 1948 Universal Declaration of Human Rights that state: (13) Everyone has the right to freedom of movement and residence within the borders of each state. Everyone has the right to leave any country, including their own and to return to his country. (14) Everyone has the right to seek and to enjoy in other countries asylum from persecution.

Bishop Joseph R. Kopacz, D.D.

In our time the reality and plight of hundreds of millions of immigrants, migrants and refugees, displaced by natural disasters, war and violence, and unyielding conditions of poverty often strain the spiritual and material resources of many nations. However, there have been admirable responses to the waves of the displaced, for example, with Poland’s welcoming of millions of Ukrainians, Lebanon’s reception of Syrians, and in our own country, the daily processing of 1000s of immigrants, refugees and migrants. All of this is best proclaimed in the spirit of Lady Liberty in New York harbor. “Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shores, send these the homeless tempest-tost to me, I lift my lamp besides the golden door.”

Yet, there are many in every generation of Americans who struggle with the reality of immigration, or who are even hostile toward the waves of migration that have come to our shores and borders. Today, the sheer number of immigrants at our southern border daily strain the resources of the receiving communities and states. The conditions that drive this mass exodus of people from their homelands will not change any time soon and challenge all of us in the United States, especially living on or near the border to respond at the very least, humanely and respectfully.

Recalling St. Paul’s instruction to the Philippians from last Sunday’s second reading, “to live in a manner worthy of the Gospel of Christ” (Philippians 1:27a) the bar is even higher for a more humane and respectful response from those who are the Lord’s disciples.

The Holy Spirit who unveils the heart and mind of Jesus Christ and his Gospel, can illuminate the path to follow the Lord who is the Way, the Truth and the Life. Jesus understood the experience of living in the flesh in everything but sin. (Hebrews 4:15-16) He responded to people’s spiritual and bodily needs with compassion and care.

In the light of the 110th anniversary, on behalf of migrants and refugees; soon after his birth Jesus, Joseph and Mary became refugees in Egypt seeking asylum, running for their lives away from King Herod’s raging paranoia.

Many are on the move today for similar threats to their lives. Throughout his life, Jesus Christ the exile in this world from heaven, had no status in the Roman world and so could be and was crucified. But God’s ways are not our ways, and God’s thoughts are not our thoughts. (Isaiah 55:9) The mystery of God’s plan of salvation reveals that in the resurrection from the dead “you who were once far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one, and has broken down the dividing wall, that is the hostility between us.” (Eph 2:13-14)

Therefore, driven by a love that cannot be walled in, and inspired to a mission that does not let anyone be walled out; the church continues to transcend borders, build bridges and build communities that are a sign of God’s presence among us. Moreover, the conviction of our faith that our citizenship is in heaven can transform our earthly allegiances and guide us from otherness to oneness, and from alienation to communion.

Confessing Jesus as Lord, means that Caesar is not. As Christians follow Jesus as Lord, they challenge the deification of money, the idolatry of the state and the glorification of power. Before God all are one. Here is the bulwark against an ideology of racial superiority, here is the challenge to absolute claims of natural or cultural boundaries, here is the basis for all human dignity, including the dignity of strangers in the land, the right of the migrant to cross borders, whether in fleeing danger or seeking opportunity; the obligation to welcome the stranger and to provide refuge and respect. (The Theology of Migration – Daniel G. Goody) This is the biblical vision which is embraced by the universal declaration of human rights.

In 1914 when Pope Benedict XV inaugurated a World Day for Migrants and Refugees, he understood the apostolic nature of the church; the Body of Christ perpetually in motion, a migrant church, sent into the world on the day of Pentecost with missionary zeal, scattered among the nations by persecutions and martyrdom, perennially and faithfully bearing the Good News of salvation in Jesus Christ until the Lord comes again. Although we are not of the world because we strive to live in a manner worthy of the Gospel of Christ, we are in the world and for the world, for the ultimate good of all.

Called by Name

New posters are coming soon! Each year I’m excited to publish a new seminarian poster with the happy faces of our current seminarians. I love to see how guys ‘move up the ranks.’ For example, in 2020 and 2021, Grayson Foley was in the last spot on the poster and now he’s fourth in line (almost on the top row!) as he continues to progress through the program. Will Foggo is now second on the list, and it seemed like yesterday that he was second to last! It’s also fun to see when guys get their ‘collar.’ Deacon Tristan Stovall spent three years on the poster collar-less, but now he’s been wearing his roman collar for years as he makes the final approach to priestly ordination.

Father Nick Adam

  One of the biggest changes this year is the way that the ‘classes’ are listed on the poster. In years past, we designated the seminarians according to their academic standing. A seminarian listed as 2nd Philosophy meant that he was in his second year of philosophy studies. But the US Bishops recently approved a new Program for Priestly Formation, and instead of focusing on the academic standing of each seminarian, they are asking us to see their formation through the lens of ‘stages.’

The first stage that is required for seminarians now is the Propaedeutic Stage, or preparatory stage. During this time, the seminarian learns how to be a seminarian, and his class load is less than a typical undergraduate student. Once he clears this stage of formation, he moves onto the Discipleship Stage. During this time, the seminarian is expected to be growing in Christian virtue as a student of Jesus, the High Priest. He needs to show growth in charity, and of course continue to pass his classes as they start to ramp up to a normal undergraduate load. By the end of this stage, this man should be a public man of prayer and virtue, and someone who is showing real potential to be a pastor in the church.

The next step is the Configurative Stage, where the man receives Candidacy (he starts to wear the Roman collar), and he is now a public man of the church. He is being configured through continued study, prayer and practice into a man who is not only a disciple, but a shepherd. Once he has completed this stage, the seminarian is ready for diaconate ordination, or the Pastoral Synthesis Stage. During his time as a deacon, the seminarian uses all that he has learned in seminary formation and applies it to his life in the diocese and in a specific parish. Using the language of the new program Deacon Tristan, for example is in the Pastoral Synthesis Stage of his journey to priesthood, instead of his 4th Year of Theology.

It may seem tedious to change this language, but it is certainly helpful for me as I walk with our seminarians. I need to make sure I’m not just worried about whether they pass their classes, but I need to make sure I’m preparing them to go to the next stage of discernment. So far, I’ve heard good things from our men regarding these changes to their formation, and I believe the church is right to focus on formation, rather than simply completion of academic requirements.

Giving up on fear

IN EXILE
By Father Ron Rolheiser, OMI
A friend of mine shares this story. He was an only child. When he was in his late twenties, still single, building a successful career and living in the same city as his mother and father, his father died, leaving his mother widowed. His mother, who had centered her life on her family and on her son, was understandably devastated. Much of her world collapsed, she’d lost her husband, but she still had her son.

Father Ron Rolheiser, OMI

The next years were not always easy for her son. His mother had lost much of her world, save him, and he felt a heavy responsibility toward her. She lived for his visits. His days off and his vacation times had to be spent with her. Much as he loved his mother, it was a burden that prevented him from having the social life and relational freedom he yearned for, and it prevented him from making some career decisions that he would otherwise have made. He had to take care of his mother, to be there for her. As one can guess, their times together were sometimes a test of loyalty and duty for the son. But he did it faithfully, year after year. There was no one else his mother could lean on.

When his mother’s health began to decline, she sold her house and moved into a Seniors’ complex. Most times on his day off he would pick up his mother, take her for a drive in the country, and then take her to dinner before dropping her back at her mini apartment. One day on such an outing, driving along a country road in silence, his mother broke the quiet with words that both surprised him and, for the first time in a long time, had his full attention.

She shared words to this effect: Something huge has happened in my life. I’ve given up on fear. All my life I have been afraid of everything – of not measuring up, of not being good enough, of being boring, of being excluded, of being alone, of ending up alone, of ending up without any money or a place to live, of people talking about me behind my back. I’ve been afraid of my own shadow. Well, I’ve given up on fear. And why not? I’ve lost everything – my husband, my place in society, my home, my physical looks, my health, my teeth and my dignity. I’ve nothing left to lose anymore, and do you know something? It’s good! I’m not afraid of anything anymore. I feel free in a way I have never felt before. I’ve given up on fear.

For the first time in a long time, he began to listen closely to what his mother was saying. He also sensed something new in her, a new strength and a deeper wisdom from which he wished to drink. The next time he took her for a drive, he said to her: Mom, teach me that. Teach me how not to be afraid.
She lived for two more years and during those years he took her for drives in the country and for lunches and dinners together, and he drew something from her, from that new strength in her, that he had not been able to draw from before. When she eventually died and he lost her earthly presence, he could only describe what she had given him in those final years by using biblical terms: “My mother gave me birth twice, once from below and once from above.”

It’s not easy to give up on fear, nor to teach others how to do so. Fear has such a grip on us because for most of our lives we in fact have much to lose. So, it’s hard, understandably so, not to live with a lot of fear for most of our lives. Moreover, this is not a question of being mature or immature, spiritual or earthy. Indeed, sometimes the more mature and spiritual we are, the more we appreciate the preciousness of life, of health, of family, of friendship, of community – all of which have their own fragility and all of which we can lose. There are good reasons to be afraid.

It is no accident that this man’s mother was able to move beyond fear only after she had lost most everything in life. God and nature recognize that and have written it into the aging process. The aging process is calibrated to take us to a place where we can give up on fear because as we age and lose more and more of our health, our importance in the world, our physical attractiveness, our loved ones to death and our dignity, we have less and less to lose – and less and less to be afraid of.

This is one of nature’s last gifts to us, and living in a way that others see this new freedom in us can also be one of the last great gifts we leave behind with those we love.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

Gossip

FROM THE HERMITAGE
By Sister alies therese

“In the beginning was the Word, and the Word was with God, and the Word was God.” (NAB, John 1:1) That God spoke one word is a clue for us because folks who babble and gossip are insecure, undermining and silly. I have to put it that way because it describes most of us!

In Proverbs and other places in Scripture we can learn. Consider in Proverbs 13:2 “the good acquire a taste for helpful conversation; bullies push and shove their way through life.” (Peterson) I can only hope to discover how to learn to speak the simplest and most direct and loving words as I mature. How shall my words not bully anyone, how can I speak with the ‘tongue of angels’? How can I learn to speak the truth? Can I speak in love?

Sister alies therese

Gossip is something that gets under my skin. Yours? Rumors and tales that particularly feature my neighbors or friends really get my goat. Proverbs again reminds us of this: “troublemakers start fights, gossip breaks up friendships.” (16:28, Peterson) “Don’t talk about your neighbors behind their backs – no slander or gossip please.” (24:28, Peterson).

Not gossiping is not just ‘good behavior’; it is also quite practical. “The person who lies gets caught; the person who spreads rumors is ruined.” (NAB, Proverbs 19:9) Rumors that are spread on internet, for example, about teens being fat, or ugly, or indeed promiscuous, have ended in suicide and at least eating disorders.

“The words of the wicked kill; the speech of the upright saves.” (12:8, Peterson) Political discourse is damaged by the passing of lies and rumor; the public square is littered with persons executed behind lies and false witnesses. Gossip indeed is a killer.

Did you hear the one about? And then off it goes. Some bits of truth are usually embedded within, but the rest implies a certain knowledge, certain power, certain insight into something that is just not true. One day it will be about you.

Sharon Schweitzer, an international etiquette expert points this out “Talk badly about people too often and your reputation of being a rumormonger will make others stop trusting you.” You might answer, however, what I found in an old Reader’s Digest: “I’m not a gossip. I’m a verbal documenter of other people’s dramas!” Or as to say…I have a right to pass on what I see and hear. Think so?

Another old Reader’s Digest mentioned “You can’t believe everything you hear but you can repeat it.” Perhaps you don’t know the difference between truth and lies? Zip yer lip, especially in this case! “Watch the way you talk…say only what helps. Each word is a gift.” (Peterson, Eph 4:29).

I was impressed with psychiatrist Dr. Ned Hallowell, who defined gossip as a “sharing information-real or imagined-without permission.” He also indicated how gossip is emotional sadism because “people tend to take pleasure in someone else’s misery and delight that it’s not happening to them!” Gossip and rumors steal a person’s dignity, they put another person at their lowest where they often have no way of restoration. If you want to be part of another’s destruction, try gossip. “Evil people relish malicious conversation; the ears of liars itch for dirty gossip.” (Peterson, Proverbs 17:4)

Rather become what Proverbs also suggests “Irresponsible talk makes a real mess of things; but reliable reporter is a healing presence.” (Peterson, Proverbs 13:17) Let’s go for that because “gossip is like a black hole – once we get sucked in it’s hard to escape.” (letslearnslang.com)

Children often have the right question, if not the right answer. When asked, a dad defined a gossiper for his son as a “a person with a profound sense of rumor.” A little girl, when asked how she knew she was loved said “when people say your name, you know it’s safe in their mouth.” Are words and tales safe in your mouth?

“Though some tongues just love the taste of gossip, those who follow Jesus have better use of language than that … thanksgiving is our dialect.” (Peterson, Ephesians 5:4)

Blessings.

PS: My newest collection of short stories 27 Tall Tales will be out soon!

(Sister alies therese is a canonically vowed hermit with days formed around prayer and writing.)

Observing Hispanic Heritage Month as Catholics

Journeying Together
By Hosffman Ospino

Every year, between September 15 and October 15, the United States observes Hispanic Heritage Month. The observance began as Hispanic Heritage Week in 1968 and, in 1988, was extended by law into a full-month celebration.

During Hispanic Heritage Month, we all are invited to honor and highlight the many stories, experiences and contributions of Hispanics living in the United States, which are integral to who we are as a nation.

For U.S. Catholics, Hispanic Heritage Month should be a major occasion to affirm and celebrate who we are and who we are becoming. Of the approximately 63.7 million Hispanic people living in this country, about 31 million self-identify as Catholic. What’s more, about 43% of all Catholics in the United States of America are Hispanic.

Educational institutions at all levels in our nation engage in different activities to highlight Hispanic cultural elements and learn more about the Hispanic population. Teachers do a superb job creating moments where this happens, in the classroom and through school wide activities. Many other organizations do likewise.

Dr. Hoffsman Ospino

I must say, however, that I do not see the same level of enthusiasm observing Hispanic Heritage Month in our Catholic parishes. It is rather strange since nearly half of all U.S. Catholics are Hispanic and fully 25% of parishes have developed some form of Hispanic ministry.

We don’t seem to have developed a strong culture of parochial observance of Hispanic Heritage Month. But that can change. A communal culture is built through small practices and the commitment to perform these regularly. Here are five practical ideas.
–Start with the parish bulletin and social media. Write a weekly article about Hispanic Catholics; highlight the Hispanic community of your parish or your town; explain a Hispanic popular Catholicism practice (e.g., posadas, altarcitos, quinceañeras); share the story of a U.S. Hispanic; Latin American or Caribbean saint; invite young Hispanics to write something about growing up in a Hispanic Catholic household.

–Set up a book display in the back of your church, or at the parish hall or perhaps in the parish office (think of an often-frequented space in your community) with works that describe Hispanic Catholicism and books written by Hispanic Catholics: poetry, novels, theological works, spirituality guides. The literature on Hispanic Catholicism is abundant!

–Organize at least one evening parish lecture or presentation during this special month with a speaker who shares something interesting about Hispanic Catholics. Promote the event among all parishioners of your community. If your community is multilingual, host events in different languages. Ah, make sure you offer some Hispanic food!

–Those who preach can take advantage of this time of the year to intentionally say something about the Hispanic Catholic experience from the pulpit as they break open the Word. Catechists and teachers in the parish should be encouraged to share about Hispanic Catholicism in their lessons. Give them some resources.

–This is the perfect time of the year to invite your parish community into fiesta! It does not take much to bring the community together to enjoy each other’s presence. It could be a picnic, a large meal or maybe a bazaar. Share Hispanic food and music. Start with a bilingual or multilingual Eucharistic celebration. Pray in Spanish, English, Portuguese and Latin American indigenous languages.

These practices don’t take much effort and cost rather little. The effects upon the parish community can be invaluable as they help us to appreciate our Hispanic Catholic roots more. Such practices are instrumental in reminding us who we are and who we are becoming as U.S. Catholics. Happy Catholic celebration of Hispanic Heritage Month!

(Hosffman Ospino is a professor of theology and religious education at Boston College.)

Pope’s travels reach worldly margins

By Bishop Joseph R. Kopacz, D.D.
Pope Francis, furthering the tradition of modern popes, has made pastoral visits around the world. He has gathered millions on the beaches of Brazil and the open fields of the Philippines, and recently, one and a half million pilgrims flocked to Portugal for World Youth Day. But there have been much smaller gatherings that are no less extraordinary. A few years ago, during the pandemic Pope Francis undertook a pastoral visit to the neighboring county of Iraq, the first of its kind, to encourage the suffering church in this war-torn nation, and to pray for peace. In Mosul, formerly occupied by ISIS, the pope proclaimed. “Today, however, we reaffirm our conviction that fraternity is more durable than fratricide, that hope is more powerful than hatred, that peace more powerful than war.” These words echoed around the world.
As September dawned upon the world the Holy Father went much further east than Iraq, flying 10 hours across Asia, even over Chinese airspace to Ulaanbaatar, the capital of Mongolia to proclaim the Gospel, to celebrate the Eucharist, and to engage government, civic, ecumenical and inter-faith leaders with words of faith, fraternity and solidarity. Immediately upon landing it was obvious that Pope Francis had gone to his beloved margins of our world and our Catholic faith. There were not hundreds of thousands to welcome his motorcade, rather hundreds, like two hundred. At the closing Mass of this pastoral visit in the Steppe Arena in Ulaanbaatar there were an estimated 2,500 hundred in attendance, nearly all of the 1,500 Catholics in Mongolia, along with a 1,000 additional pilgrims from around the world.

However, during this time of Eucharistic renewal, the Pope gave an excellent message regarding all of humanity’s hunger and thirst fulfilled in the Gospel.

Bishop Joseph R. Kopacz, D.D.

“With the words of the Responsorial Psalm, we prayed: O God, my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. (Ps 63:2) We are that dry land thirsting for fresh water, water that can slake our deepest thirst. Our hearts long to discover the secret of true joy, a joy that even in the midst of existential aridity, can accompany and sustain us. Deep within us, we have an insatiable thirst for happiness; we seek meaning and direction in our lives, a reason for all that we do each day. More than anything, we thirst for love, for only love can truly satisfy us, bring us fulfilment; only love can make us happy, inspire inner assurance and allow us to savor the beauty of life.

“Dear brothers and sisters, the Christian faith is the answer to this thirst; it takes it seriously, without dismissing it or trying to replace it with tranquilizers or surrogates. For in this thirst lies the great mystery of our humanity: it opens our hearts to the living God, the God of love, who comes to meet us and to make us his children, brothers and sisters to one another.”

The culmination of Pope Francis’ homily was the heart of our way of life as the Lord’s disciples.
“This, dear brothers and sisters, is surely the best way: to embrace the cross of Christ. At the heart of Christianity is an amazing and extraordinary message. If you lose your life, if you make it a generous offering in service, if you risk it by choosing to love, if you make it a free gift for others, then it will return to you in abundance, and you will be overwhelmed by endless joy, peace of heart, and inner strength and support; and we need inner peace.”

In his spontaneous remarks at the end of Mass, the Pope made a sublime association between Eucharistic spirituality and the Mongolian language.

“I was reminded that in the Mongolian language the word for ‘thank you’ comes from the verb ‘to rejoice.’”

Indeed, the Mass is our great prayer of thanksgiving as our spirits rejoice in God our Savior who in Jesus Christ poured out his life for us in an act of eternal love. Pope Francis went on to say that “to celebrate Mass in this land brought to my mind the prayer that the Jesuit Father Pierre Teilhard de Chardin offered to God exactly a hundred years ago, in the desert of Ordos, not far from here. What was Father Teilhard de Chardin, SJ doing in Mongolia? He was engaged in geological research.”

The Pope recalled that his Jesuit brother fervently desired to celebrate Holy Mass, but lacked bread and wine. So, he composed his “Mass on the World,” expressing his oblation in these words: “Receive, O Lord, this all-embracing host, which your whole creation, moved by your magnetism, offers you at the dawn of this new day.” This priest, often misunderstood, had intuited that “the Eucharist is always in some way celebrated on the altar of the world” and is “the living center of the universe, the overflowing core of love and of inexhaustible life.”

For the more than 3 million who are not Catholic in Mongolia and to billions around the world, Francis of Rome wove a marvelous pattern with Jesus Christ, through whom and for whom all things were made, (Colossians 1:16) the Eucharist and the world.

Called By Name

God won’t move a ‘parked car.’ Father Brett Brannen of the Diocese of Savannah wrote a very popular book on priestly discernment called To Save a Thousand Souls. In the book, he encourages all young people to move toward their vocation in life. He writes that “God won’t move a parked car,” meaning that the Lord honors our freedom, and if we are not willing to start seriously discerning our vocation, then he won’t force us into a decision. The longer we wait, however, the more we deprive ourselves of the grace that God gives to those who have courageously chosen a vocation. It is important to remember that the church calls us to give ourselves fully to a vocation, a call to another, at some stage of our life. This call includes a lifelong commitment that we make solemnly before the Lord and His church. This call can be to marriage, or the priesthood/consecrated life.

Father Nick Adam

It has become popular to delay making a choice on a vocation until we are a little more ‘mature,’ but it is important to remember that maturity does not magically happen just because we get older. I know some folks who are in their early 20s who are way more mature than I was at that age, and while they don’t have ‘life experience,’ they do have a real direction in their life. Faith Formation is more important than life-experience, and when young people are formed in a strong life of faith in their families and parishes from a young age, they are able to move toward life-long vocational commitments faster, and this is a good thing!

On the other hand, some people who delay making vocational commitments in the name of getting more life experience risk stunting their formation even more because they don’t progress in maturity, but only in age, and the extra time they give themselves is spent de-forming their consciences rather than preparing them for the lifelong sacrificial love that our vocation demands.

God won’t move ‘a parked car.’ He won’t force us to grow in our life with him. If we don’t have a solid life of prayer and participate in the sacraments, then we risk missing out on the vocation that the Lord has called us to. Please encourage the young people in your life to grow in maturity. Challenge them to live virtuously and help them to understand that God will help them when they ask for it. All young people should be praying to know their vocation – praying to know who they are called to give their life for. When we move toward the Lord and we ask Him to help us, we will be challenged to do things we never would have chosen ourselves, and yet we become fully alive because God gives us the grace to do things we never would have been capable of otherwise.

Father Nick Adam

For more info on vocations email: nick.adam@jacksondiocese.org.

Save the date:
Homegrown Harvest – Saturday, Oct. 21

If you want to bring together good men and women from Mississippi and encourage them to seek the will of God in their life, consider being a sponsor or buying tickets for this event. You can register by visiting bit.ly/HGHarvest2023. Remember Burse Club members receive a free ticket!