Luchando para dar a Luz a la Esperanza

Por Padre Ron Rolheiser

Después que Jesús resucitó de entre los muertos, sus primeras apariciones fueron a mujeres. ¿Por qué? Una razón obvia podría ser que fueron las mujeres quienes lo siguieron hasta su muerte el Viernes Santo, mientras que los hombres lo abandonaron en gran medida. Además, fueron las mujeres, no los hombres, quienes partieron hacia su tumba en la mañana de Pascua, con la esperanza de ungir su cadáver con especias, por lo que fueron las mujeres las que estaban en el jardín cuando apareció por primera vez. Pero hay, creo, una razón más profunda y más simbólica. Las mujeres son las comadronas. Por lo general, son las mujeres las que atienden el nuevo nacimiento y las mujeres las que son más importantes en la crianza inicial de una nueva vida en su infancia.

En cualquier parto una comadrona puede ser de ayuda. Cuando nace un bebé, normalmente la cabeza se abre camino a través del canal de parto primero, abriendo el camino para que el cuerpo lo siga. Una buena partera puede ser muy útil en este momento, ayudando a facilitar el paso por el canal del parto, ayudando a garantizar que el bebé comience a respirar y ayudando a la madre a comenzar de inmediato a nutrir esa nueva vida. Una partera a veces puede significar la diferencia entre la vida y la muerte, y siempre hace que el parto sea más fácil y saludable.

La resurrección de Jesús dio a luz nueva vida a nuestro mundo, y en su infancia esa vida tuvo que ser especialmente a traveé de una partera, tanto en su surgimiento como en las primeras respiraciones que tomó en este mundo.

La resurrección dio a luz muchas cosas, y éstas tenían que ser parteras; primero por las mujeres a las que Jesús se les apareció por primera vez, luego por los apóstoles que nos dejaron sus relatos de testigos presenciales de Jesús resucitado, luego por la iglesia primitiva, luego por sus mártires, luego por la fe vivida de innumerables mujeres y hombres a lo largo de los siglos, ya veces también por teólogos y escritores espirituales. Todavía necesitamos una comadrona para lo que nació en la resurrección.

Y muchas cosas nacieron en ese evento, un evento tan radical como la creación original en lo que dio a luz. La resurrección de Jesús fue el “primer día” por segunda vez, la segunda vez que la luz se separó de las tinieblas. De hecho, el mundo mide el tiempo por la resurrección. Estamos en el año 2023 desde que sucedió. (El cristianismo nació con ese evento. Entonces comenzó un nuevo tiempo. Pero los eruditos calcularon que Jesús tenía treinta y tres años cuando murió, por lo que agregaron treinta y tres años para comenzar un nuevo tiempo con la fecha de su nacimiento).
Destaca el hecho que la resurrección da a luz y lo que aún necesita una partera, la esperanza. La resurrección da a luz a la esperanza.

Las mujeres de los Evangelios que conocieron por primera vez a Jesús resucitado fueron las primeras a las que se les dio un verdadero motivo de esperanza y fueron las primeras en actuar como parteras de ese nuevo nacimiento. Nosotros también debemos hacerlo. Necesitamos convertirnos en parteras de la esperanza. Pero, ¿qué es la esperanza y cómo se da a luz en la resurrección?

La esperanza genuina nunca debe confundirse con ilusiones u optimismo temperamental. A diferencia de la esperanza, las ilusiones no se basan en nada. Es puro deseo. El optimismo, por su parte, tiene sus raíces en un temperamento natural (“Siempre veo el lado positivo de las cosas”) o en lo bien o mal que se ven las noticias de la noche en un día determinado. Y sabemos cómo eso puede cambiar de un día a otro. La esperanza tiene una base diferente.

Aquí hay un ejemplo: Pierre Teilhard de Chardin, un científico profundamente lleno de fe, fue desafiado una vez por un colega agnóstico después de hacer una presentación en la que trató de mostrar cómo la historia de la salvación encaja perfectamente con las percepciones de la ciencia con respecto a los orígenes de la salvación, el universo y el proceso de evolución.

Teilhard continuó sugiriendo, de acuerdo con Efesios 1:3-10, que el final de todo el proceso evolutivo será la unión de todas las cosas en una gran armonía final en Cristo. Un colega agnóstico lo desafió en este sentido: Es un pequeño esquema maravillosamente optimista el que propones. Pero supongamos que hacemos estallar el mundo con una bomba atómica. ¿Qué pasa entonces con tu esquema optimista?

Teilhard respondió con palabras en este sentido: si hacemos estallar el mundo con una bomba atómica, eso será un revés, tal vez por millones de años. Pero lo que propongo va a suceder, no porque lo desee o porque sea optimista de que sucederá. Sucederá porque Dios lo prometió, y en la resurrección, Dios mostró que tiene el poder para cumplir esa promesa.

Lo que experimentaron las mujeres que conocieron por primera vez a Jesús resucitado fue esperanza, el tipo de esperanza que se basa en la promesa de Dios de vindicar el bien sobre el mal y la vida sobre la muerte, sin importar las circunstancias, sin importar el obstáculo, y sin importar cuán terribles sean las noticias. podría mirar en un día determinado, sin importar la muerte misma, y sin importar si somos optimistas o pesimistas. Fueron las parteras iniciales que ayudaron a dar a luz a esa esperanza. Esa tarea ahora es nuestra.

(El padre oblato Ron Rolheiser es teólogo, maestro y autor galardonado. sitio web www.ronrolheiser.com.Facebook www.facebook.com/ronrolheiser)

(Fotos de Jorge Balderas, Raquel Thompson y Elsa Baughman, respectivamente.)

Love does such crazy things …

Bishop Joseph R. Kopacz, D.D.

By Bishop Joseph R. Kopacz, D.D.
Alleluia, Christ is risen! Palm Sunday’s Passion Narrative by St. Matthew was the bridge that led the church this year through suffering and death into the light of Christ’s resurrection. This can bring us abundant peace and comfort, yet we do not shed the chains of suffering as if the resurrection covers it over with a blanket of devotion.

The great mystery of our faith is uniquely contained in the Lord’s final words before dying on the Cross in Matthew and Mark’s Gospels. “My God, my God, why have you abandoned me?” Is this a cry of despair from the Lord, or an act of profound trust and love arising from the throes of suffering? In the face of unspeakable suffering that engulfs our world the Christian is impelled to walk the narrow road, and wrestle with the mysteries of suffering and evil in the light of the resurrection.

Chiara Lubich offers her deepest desire as a disciple of the Lord. “I wish to bear witness before the world that Jesus forsaken has filled every void, illuminated every darkness, accompanied every solitude, annulled every suffering, cancelled every sin.”

Mark, along with St. Matthew leave the world hanging with the Lord’s final words of abandonment that are actually the opening lines of Psalm 21. In the first half of the psalm, we discover that the jaws of suffering can inflict unrelenting agony. But the believer is directed to persevere and to know that God is love and does not abandon his creation.

This is evident in the closing verses from which the following is taken. “For he has not despised or abhorred the affliction of the tormented, but has heard when they cried out … From you comes my praise in the great congregation. Those who seek God shall praise the Lord! May your hearts live forever! Our posterity shall serve God; the faithful shall tell of the Lord to the coming generations and proclaim God’s deliverance to a people yet unborn.” Although suffering is ever at hand, in the power of the resurrection abandonment is not the last word. Rather, it is the love of God that is as strong as death because Christ is risen!

Pope Francis, for the 400th anniversary of the death of Francis de Sales quoted from the great saint’s masterpiece, A Treatise on the Love of God in his pastoral letter, Totum amoris est (All is Love).
“In Holy Church, everything pertains to love, lives in love, is done for love and comes from love. The source of this love that attracts the heart is the life of Jesus Christ. ‘Nothing sways the human heart as much as love, and this is most evident in the fact that’ Jesus Christ died for us; he gave us life through his death. We live only because he died, and died for us, and in us.”

For this reason, St. Francis de Sales could eloquently describe Calvary as “the mountain of love.” For there and there alone, do we come to realize that “it is not possible to have life without love, or love without the death of the Redeemer. Except there, everything is either eternal death or eternal love, and the whole of Christian wisdom consists in knowing how to choose well between them.”

Chiara Lubich, the founder of the Focolare Movement that is anchored in the love of Jesus crucified and risen, writes gracefully on the passion of Jesus as the fountain of love. Just like Jesus, who through his suffering gave humanity joy here in earth and lasting joy in the next life, we too can acquire joy by accepting the various kinds of anguish we experience for ourselves and for others.

“Love impelled him to the Cross, considered foolishness by many, but this foolishness has saved humanity and has formed the saints. Suffering teaches what you cannot learn by any other means. It teaches with the greatest authority. It is the teacher of wisdom. Therefore, let’s not be afraid if we learn that suffering awaits us.”

The Father, Jesus, Mary, us. The Father permitted that Jesus feel forsaken by him, for us. Jesus accepted being forsaken by the Father, and deprived himself of his mother, for us. Mary shared the forsakenness of Jesus and accepted being deprived of her Son, for us. We, therefore, have been put in first place. It is love that does such crazy things…

Alleluia, Christ is risen! Happy Easter!

Called by Name

Every Palm Sunday weekend, St. Joseph Seminary College hosts a “Come and See” experience for young men. This has been a very important retreat for many of our current and former seminarians because it gives them an up-close look at what seminary life is really like. One of the biggest challenges in vocation promotion is trying to overcome perceptions that we have about seminary formation. I know that before I actually went and saw the seminary, I thought it was much more like a monastery. I expected to see people quietly praying and being very serious all the time. Of course, we all hope that there is lots of prayer in seminary life, and there is, but there is also vibrant community life. This is what is highlighted most clearly at the St. Ben’s Come and See (as I’ve said before, St. Joseph is colloquially known as St. Ben’s since it is a Benedictine monastery!)

Father Nick Adam

The men arrive on Friday night and have a big crawfish boil which some local Knights of Columbus Council put on. The weekend is filled with talks about seminary life, and there are lots of opportunities to play sports throughout the days on campus. The weekend is rounded off with “Emaus walks,” where current seminarians pair off with Come and See participants to give them a listening ear to process what they have seen and heard over the weekend. After this, every goes to Palm Sunday Mass at the Abbey Church on campus. This is the highlight of the weekend as huge palms are waved throughout the sanctuary and the nave of the Church. The monks of St. Joseph Abbey take great care in their Holy Week liturgies, and it is inspiring to the visitors.

            I ask you to regularly pray for men discerning the priesthood. There are many obstacles that are placed in front of young men even as they make the first steps in a healthy discernment. Distractions can seem much more distracting, fears can become much more pronounced and sometimes the Lord’s voice can get drowned out by the many voices in the culture which do not prioritize the Lord. We have several young men actively discerning whether the seminary would be right for them right now, please keep them in prayer, and simply pray that God’s will be done! Satan does not want good and holy priests, and he wants to shut off the possibility of priesthood at the earliest moments, so pray a St. Michael prayer and ask the Archangel to intercede as these men consider their call and fight against distractions in their discernment.

Choosing our own storm

IN EXILE
By Father Ron Rolheiser, OMI

“We only live, only suspire, consumed by either fire or fire.”

T.S. Eliot wrote those words and, with them, suggests that our choice in this life is not between calm and storm, but between two kinds of storms.

He is right, of course, but sometimes it is good to vary the metaphor: We live in this world caught between two great gods, very different from each other: chaos and order.

Chaos is the god of fire, of fertility, of risk, of creativity, of novelty, of letting go. Chaos is the god of wildness, the god who brings disorder and mess. Most artists worship at his shrine. He is also the god of sleeplessness, of restlessness, and disintegration. In fact, chaos works precisely by disintegration of what is stable. Chaos is the god more worshipped by those of a liberal temperament.

Order is the god of water, of prudence, of chastity, of common sense, of stability, of hanging on. He is the god of pragma. He likes systems, clarity and a roof that doesn’t leak. He is more worshipped by those of a conservative temperament. Few artists pay him homage, but the corporate and ecclesiastical worlds more than compensate for this. By and large, he is their God. He can also be the god of boredom, timidity and rigidity. With him, you will never disintegrate, but you might suffocate. However, while he does not generate a lot of excitement, this god keeps a lot of people sane and alive.

Chaos and order, fire and water, don’t much like each other. However, both demand the respect accorded a deity. Unfortunately, like all one-sided deities, each wants all of us, but to give that submission is dangerous.

Allegiance to either, to the exclusion of the other, not infrequently leads to a self-destruction. When chaos reigns unchecked by order, moral and emotional disintegration soon enough unleash a darkness from which there is often no recovery. That’s what it means to fall apart, to become unglued. Conversely, when order totally dispels chaos, a certain self-annihilating virtue, posturing as God, begins to drain life of delight and possibility.

It is dangerous to worship at only the shrine. Both gods are needed. The soul, the church, practical life, the structures of society and love itself need the tempering that comes from both fire and water, order and chaos. Too much fire and things just burn up, disintegrate. Too much water and nothing ever changes, petrification sets in. Too much letting go and the sublimity of love lies prostituted; too much timidity and love shrivels up like a dried prune. No, both gods are needed – in practical life, in romantic life, in ecclesiology, in morality, in business and in government. Risk and prudence, rock music and Gregorian chant, both contain some whisperings of God. It is not by blind chance that we are caught between the two.

This should not be surprising because God, the God of Jesus Christ, is the God of both – fire and water, chaos, and order, liberal and conservative, chastity and prodigal love. God is the great stillpoint and God is also the principle of novelty, freshness, and resurrection.

Thomas Aquinas once defined the human soul as made up of two principles, the principle of energy and the principle of integration. One principle keeps us alive and the other keeps us glued together. These two principles, while in tension with each other, desperately need each other. A healthy soul keeps us energized, eager for life, but a healthy soul also keeps us solidly glued together, knowing who we are when we look at ourselves in a mirror. Our souls need to provide us with both energy and integrity, fire and glue.

God is love, and love wants and needs both order and chaos. Love wants always to build a home, to settle down, to create a calm, stable and chaste place. Something inside us wants the calm of paradise and thus love is about order. It wants to avoid emotional and moral disintegration. But love is also about chaos. There is something in love that wants to let go, that wants to be taken, that wants to surrender its boundaries, that wants the new, the foreign, and that wants to let go of its old self. That’s a fertile principle within love that has kept the human race going!

Our God hallows both of these gods, chaos and order, and that is why it is healthy that both be kept in a healthy tension. To be healthy, we need to bring them together within ourselves and we need to bring them together not as we would bring two parties to meet at a negotiating table, but as a high and a low-pressure system meet to produce a storm. After a storm, the weather is clear.

In the tempest there is life and there is God. In it we are initiated, initiated through immersion into the intense fires of desire and the ecstatic waters of surrender.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

Holy Week adventures

From the Archives
By Mary Woodward

JACKSON – The timing of this edition of Mississippi Catholic coincides with the week called “holy.” Throughout this week Catholics hopefully will be filling pews in churches around the world for the Sacred Triduum liturgies that culminate in the celebration of Easter.

This week we journey from the Upper Room to the Garden of Gethsemane to Calvary the Tomb and finally the Resurrection. It is an immersion in Christ’s journey that brings us out of darkness and into light.

Many staff and volunteers will be preparing sanctuaries for foot washing, eucharistic processions into a symbolic Garden of Gethsemane, the Passion reading, venerating the cross, and bringing the newly blessed paschal candle into the darkness and spreading its light. A lot of details are carried out behind the scenes so that all may enter into these sacred liturgies surrounded by the rich symbols and traditions of our church.

JACKSON – Mary Woodward works behind the scenes to prepare for Holy Week at the Cathedral of St. Peter the Apostle. (Photos courtesy of archives)

Reflecting on all the details, I decided to take a look at our friend, Bishop Gunn’s diary to see what a Holy Week might be like for him. I found these interesting accounts from Holy Weeks of his time.

Holy Week 1913: “Holy Week kept me busy from March 18 to Easter Sunday March 23. I had to pontify on Thursday, Friday, Saturday and Sunday; to preach on Friday and Sunday, wash feet on Thursday, and hear all the confessions of the Italians that gravitated ‘round the Cathedral during my stay.

“I was glad when the Alleluias were heard, and I remained quietly in Natchez to March 30 when the usual confirmation class was confirmed.”

Holy Week 1914: “From Vicksburg I returned to Chatawa for March 29 to remain there until April 4, when I went on April 5 to Natchez for Palm Sunday and its ceremonies. I remained in Natchez for the Holy Week functions and as usual the honors of carrying nearly the entire burden were gracefully assigned to me.

“I pontified on Holy Thursday, consecrated the oils and gave a short sermon on the blessed Eucharist on Thursday night. The washing of the feet of thirteen orphans and a sermon on the Passion Friday night gave a full day’s work.

“Saturday morning, I did all that had to be done and enjoyed the Alleluias when they came somewhere near midday. On Saturday afternoon I helped in the confessional and pontified on Easter Sunday and preached.”

Holy Week 1915: “On March 29 the Bishop went to Natchez [from Pass Christian] to consecrate the holy oils and to pontify at the Cathedral on Easter Sunday.

“April – Father Horton replaced the Bishop at the Pass for Easter Sunday and he made his visit exceptionally short on account of the scandalous conduct of some New Orleans visitors on Easter Sunday. They talked and laughed and giggled during his sermon to the extent that Horton left as soon as he could get away and nothing could induce him to return to the Pass ever since.

“This forced the Bishop to send on April 8, Father Burns who was assistant at Vicksburg and he reached the Pass to take care of the church and parish and act as the Bishop’s Chancellor.”

My favorite quotes from Holy Week 1916: “the washing of the feet came too soon after dinner.”

“Holy Saturday was like some sermons – without any terminal facilities. It was an endurance more than a religious test to get through the morning service, changing into every color imaginable at the Bishop’s throne, using vestments that had not been out of the moth balls for twelve months…”
I enjoy Bishop Gunn’s phrasing and descriptions. He certainly had a gift for sizing up situations and experiences.

This Holy Week I pray you enter into the liturgies with an open heart – one that seeks to walk in procession with Jesus into the Upper Room, out into the garden to pray quietly in his presence, on to Calvary at the foot of the Cross, then carrying his light into the darkness.

Let us remember all those affected so terribly by the recent tornadoes. May they experience the light of Christ through us.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

Ministry of presence

Kneading Faith
By Fran Lavelle

Prior to moving to Mississippi in 1999 to serve as the campus minister at Mississippi State, I was a lay missioner with the Glenmary Sisters, headquartered in Owensboro, Kentucky. I was missioned in Providence, Kentucky from 1996-1999.

I recently found out that one of the Glenmary Sisters, Sister Kathleen Mulchrone passed away. She was born in Ireland but came to the States in the 1950s. She served in active ministry as a Glenmary Sister for 61 years and retired in 2019. She was in her 90s.

Fran Lavelle

I was reflecting on my time in Kentucky and in particular the influence Sister Kathleen had on my ministry and my life. During my orientation one of the things the sisters underscored repeatedly was the importance of the ministry of presence. That is that no matter where you are or what you are doing you are called to be present to the people surrounding you and environment you are in. A good Glenmarian always came back from the post office with more than mail. Not only would they be present to the people who were in the post office, but they would pick up the news of the day from postal workers as well. This is especially effective in rural communities. More often than not they would hear of someone in the community who was sick, or someone who lost their job, and good news like the birth of a baby or engagement. The post office is not the only place where a ministry of presence can happen. It happens anywhere and everywhere. It is an intentional disposition. It is the art of listening and hearing what is happening to the people around you. Sister Kathleen was masterful at the ministry of presence.

I remember my days in youth ministry, the most challenging but privileged time during our time together was at the end of the night when the kids voiced their prayer petitions. One can learn a lot about what’s going on in the lives of the people around them when they are present and listen. In his 2016 book, The Name of God Is Mercy, Pope Francis opines, “People are looking for someone to listen to them. Someone willing to grant them time, to listen to their dramas and difficulties. This is what I call the ‘apostolate of the ear,’ and it is important.” What we vocalize in prayer speaks of our hopes and dreams and also our grief and worries.

Listening and presence are greatly missing in the public forum today. More often than not people listen to respond or do not listen at all. We all can recall a time when someone was speaking to us and the whole time, we were having our own conversation in our head about what we needed from the grocery store. In the church, especially today, a lack of intentional listening and presence is deadly. People, especially young people want to be seen, valued and heard. For Jesus, intentional listening and a ministry of presence sum up the whole praxis of accompaniment. We have all heard the saying, “Meet people where they are.” It can be a bit slogan-ish, but in practice is the very place where meaningful ministry begins. How can we help people grow in their faith if we do not understand where they are with their faith?

Amelia Rizor is the coordinator for the Office of Young Adults and Campus Ministry for the diocese. She has put together two men’s basketball teams for a Jackson area young adult basketball league. On the occasion of the two Catholic teams competing against one another Amelia invited Bishop Kopacz and I to attend the game with her. We did. It was loads of fun. But, perhaps the most impactful part of the evening was at the end of the game a player on another team recognized Bishop Kopacz and spoke to him. In that brief encounter he told us that he was not Catholic but had been to Mass on several occasions. He also said that he has been thinking about becoming Catholic. That brief exchange was an example of the ministry of presence and why it’s so important. We cannot be present to others if we remain behind our desks or on our phones. We cannot share the apostolate of the ear if we are not in places where people need to be heard.

This Easter season I encourage you to slow your pace and look around you for opportunities to exercise the ministry of presence and the apostolate of the ear. Take in a local sporting event or go out for coffee after Mass. In listening to the needs of others, you just might discover something about yourself.

(Fran Lavelle is the Director of Faith Formation for the Diocese of Jackson.)

Message of the Resurrection

LIGHT ONE CANDLE
By Father Ed Dougherty, M.M., The Christophers’ board of directors

Have you ever wondered what it was like for the Apostles and followers of Christ during the period of time we now call Eastertide, which begins with the Resurrection and concludes with Pentecost? First, they were struck by the most astounding event in human history in discovering that Christ had risen from the dead. It must have been such an extremely jubilant time, yet they were also left with the traumatizing memory of the Crucifixion and the fear of what might be done to them as news of the Resurrection spread and panic set in among those who wanted that news silenced.

Amid this mix of jubilation and fear was a lingering question about what they should do, and that question would not be fully answered until Pentecost, when they were commissioned by God to evangelize the world. The roller coaster of emotions the Apostles and followers of Christ must have experienced during that time is probably something most of us can relate to as we attempt to walk in their footsteps today.

Father Ed Dougherty

One of the most beautiful moments that occurred after the Resurrection was when Jesus appeared to the Apostles on a beach at the Sea of Galilee. The scene points to answers for questions we all have amid our own mix of emotions over the triumphs, failures, and fears that life throws our way. The Apostles had been fishing all night and caught nothing until daybreak, when a man called to them from the beach telling them to cast their net to the other side of the boat, at which point they caught so many fish they couldn’t haul it all in. Upon realizing the man on the beach was Jesus, Peter jumped out of the boat to hurry towards Him.

Imagine the emotions Peter must have had rushing out of the water towards Christ on that beach. It must have been a bittersweet moment of joy mixed with the sorrow he probably still carried over his three denials before the Crucifixion. Later, walking along the beach together, Christ asks Peter three times, “Do you love me?” Each time, Peter answers that he does, until finally saying the third time, “Lord, You know everything; You know that I love You.”

We’re told that Peter felt hurt to be asked a third time, and maybe that was partly because it reminded him of his previous denials. But it seems Jesus was also providing him with an opportunity to understand the Redemption. Perhaps this was even Jesus’ way of emphasizing for Peter that He knows he loves Him despite those previous denials because He gives him the chance to answer “yes” three times, almost as though to wash away the mistakes of the past. That conversation must have lingered with Peter as a stark reminder of the love of God and the confidence we must have that opportunities will always be provided for redemption.

This then is the ultimate message of the Resurrection, that we are redeemed every time we run to Christ with a spirit of reconciliation and hope in sharing His joy. This also answers the commission the Apostles were awaiting and received at Pentecost and that we have inherited as followers of Christ. We must constantly be at work healing the wounds of others through a spirit of forgiveness and reconciliation, providing opportunities wherever we can to open hearts to the transformative power of God’s love and having confidence those opportunities will always find us.

(For a free copy of The Christophers’ LIFT UP YOUR HEARTS, e-mail: mail@christophers.org)

May the road rise up to meet you

By Bishop Joseph R. Kopacz, D.D.
The pastoral visit to Ireland, my second as the bishop of Jackson, delayed over two years by pandemic restrictions, was successfully undertaken earlier this month. Father Mike O’Brien, recently retired, greeted Msgr. Elvin Sunds and me at the Dublin airport, and for the next eight days he provided the best of hospitality; as well as, his well-honed driving skills over hill and dale around a large swath of Ireland.
The primary purpose for this pastoral trip was to visit with, and to gather the available family members of the priests who dedicated their lives to priestly ministry in Mississippi.

No golf for Bishop Kopacz on this trip to Ireland with a few inches of snow on the ground.

Even if we wanted to combine a pastoral visit with a round or two of golf, March is not the time to do it. On the day we arrived we were greeted with two to three inches of snow. I asked how much snow annually falls in Ireland and was informed that it is about two to three inches and a bit. Perfect!

Our signature event occurred when more than 100 family members descended upon St. Patrick Church in Newbridge, one of the churches in the Ballygar parish whence came 17 missionary priests over the years to the Diocese of Natchez-Jackson, now the Dioceses of Biloxi and Jackson.

Some traveled for over two hours to be together and to give thanks to the Lord for the gifts of family, faith and priesthood. The accompanying Mass photos illustrate a full church and the concelebrating clergy. At the altar from left to right is Father Douglas John Zaggi, pastor, Msgr. Elvin Sunds, Father Louis Lohan, myself, Bishop Kevin Doran, the Ordinary of the Diocese of Elphin, Father Mike O’Brien and Father P.J. Curley.
Celebrating this special Mass of Thanksgiving at St. Patrick’s Church brought to light the words of Ireland’s first missionary priest, St. Patrick.

“In the knowledge of this faith in the Trinity, and without letting the dangers prevent it, it is right to make known the gift of God and his eternal consolation. It is right to spread abroad the name of God faithfully and without fear, so that even after my death I may leave something of value to the many thousands of my brothers and sisters — the children whom I baptized in the Lord. I didn’t deserve at all that the Lord would grant such great grace. It was something which, when I was young, I never hoped for or even thought of.” (C 14-15)

Until recent times, that zeal for the Good News of Jesus Christ captured the imaginations of many Irish women and men who spent their lives as religious and priests “making known the gift of God and his eternal consolation.” For this we gave thanks. A packed parish hall of the faithful enjoyed an Irish feast of meat, potatoes, veggies and fine desserts. You’ve got to love those mashed potatoes.

Bishop Kopacz, Msgr. Sunds and Father Mike pose for a photo with the family of Father Brian Carroll after Mass in the family sitting room. Afterwards, they all warmed up by the turf fire and some Irish coffee.

Although the Sunday celebration in Newbridge was the centerpiece of the pastoral visit, there were many opportunities to cherish God’s goodness. Near to Roscommon, the home base during our stay, is the homestead of Father Brian (Speedy) Carroll’s brother, Anthony Carroll. On a balmy 38-degree night with the wind whipping and the rain falling sideways we paid our respects at Father Carroll’s gravesite. Requiescat in pace! Then onto the family homestead to celebrate Mass in the Sitting Room with the turf fire glowing brightly where Father Carroll had celebrated many a Mass over the years. The beloved hymn to the Blessed Mother, “Our Lady of Knock” brought our service to a stirring conclusion. Afterwards we added to the warmth of the evening with some fine Irish coffee.

Father Louie Lohan keeps his cows entertained by practicing his homily. On right, a visit to a poultry farm run by Father Noonan’s nephew.

Father Louie Lohan was very instrumental in organizing the visit with Father Mike O’Brien, and he was proud to show us his family farm and livestock. Some might say that he is a gentleman farmer, but it is evident from the photos that he is nearly as much at home in the barn as he is at the altar. Indeed, it appears that he prepares his homilies by addressing the cows so that his preaching does not go in one ear and out the udder. (The humor is compliments of Father Speedy.)

The gravesite of Father Brian “Speedy” Carroll at Kilmore Cemetery in Carrick-on-Shannon, Co. Roscommon. (Photos courtesy of Bishop Joseph Kopacz)

Throughout the eight days we were welcomed into many homes for delightful visits. These drop-ins included members of the O’Brien, Atkinson, Curly and Noonan families to name several. Father Curly was home for the funeral of a sister-in-law and we spent an hour or two at the family homestead. They spoke cheerily of their growing up years in their cozy home, and Father P.J. demonstrated that he could still position himself at full stature under the mantle of the fireplace as he did as a young lad.

During the final days of the visit, we took an overnight trip to visit the Michael Noonan family near Adare in the Limerick region in the southwest. It was nearly six years ago when we spent time with him and his family shortly after the death of Father Patrick Noonan. After paying our respects at Father Noonan’s grave with his nephew, Michael Noonan, we enjoyed a lively visit with his brother Michael and family, sharing many fond Mississippi memories.

Of course, there were many more precious moments that took place, too numerous to count. God willing, the third pastoral visit will occur sooner than the gap of five and a half years between the first and second sojourns.

Until then, dear friends in Ireland, “May the road rise up to meet you; may the wind be always at your back; may the sun shine warm upon your face, the rains fall soft upon your fields, and until we meet again may God hold you in the palm of His hand.”

Chrism Mass moves to daytime again

From the Archives
By Mary Woodward

JACKSON – This year’s Chrism Mass is moving to 11:30 a.m. on Tuesday, April 4. For many years the Chrism Mass has been celebrated on Tuesday of Holy Week at the unique time of 5:45 p.m. Prior to this, many, many years ago, the Mass was celebrated in the morning on Holy Thursday and only priests were in attendance.

JACKSON – Antique oil stocks are stored in boxes in the Diocese of Jackson archives. (Photos from archives)

The Chrism Mass is a celebration focused on the ministerial priesthood. Priests from all over the diocese concelebrate and renew their priestly promises made at their ordination. Bishop Joseph Kopacz will recognize this year’s jubilarians in his homily. Then the oils to be used in priestly ministry are blessed and consecrated by the bishop surrounded by his brother priests.

The Ceremonial of Bishops describes the Chrism Mass in this way: “This Mass, which the bishop concelebrates with his college of presbyters and at which he consecrates the holy chrism and blesses the other oils, manifests the communion of the presbyters with their bishop.

Priests process down the aisle for a past Chrism Mass at the Cathedral of St. Peter the Apostle. Tuesday, April 4 will mark a return to a daytime celebration for the annual Mass.
Oils sit before a past Chrism Mass. This year, the Chrism Mass will be held in the daytime at the Cathedral of St. Peter on April 4 at 11:30 a.m.

“The holy chrism consecrated by the bishop is used to anoint the newly baptized, to seal the candidates for confirmation, and to anoint the hands of presbyters and the heads of bishops at their ordination, as well as in the rites of anointing pertaining to the dedication of churches and altars.

“The oil of catechumens is used in the preparation of catechumens for baptism. The oil of the sick is used to bring comfort and support to the sick in their infirmity.
“This Mass is therefore a clear expression of the unity of the priesthood and sacrifice of Christ, which continue to be present in the church.”

As stated above for many years the Mass has been celebrated in the evening and priests and people have come from all over the diocese. This would mean our clergy and people would return home late in the evening, especially those coming from parishes in the far corners of the diocese.

The move to late morning will allow for travel in the daylight. We also have invited fifth graders from our Catholic schools to the Mass and are having a fun, educational event with them afterwards to talk about the cathedral, liturgy and vocations. Right now, we have around 140 young folks and headed to the celebration on April 4.

Several other dioceses in the region do this and we are excited about having our young people present in the Cathedral for such a beautiful Mass. As always (except for the height of the pandemic) the Chrism Mass is open to the public.

As we journey closer to the sacred celebrations of Holy Week, let us hold our clergy in prayer. They certainly need them.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

Called by Name

How good and pleasant it is when brothers live together in unity.

This text from Psalm 133 is one with special meaning to any seminarian who must seek to live in unity with his brothers if he is to have some peace in his life! But it should have special meaning to all priests who need to cultivate deep, supportive friendships with fellow priests if they are to live a happy and healthy priesthood.

Father Gerry Hurley and a team of parishioners at St. Paul in Flowood have hosted area priests for dinner around St. Patrick’s Day for the last 16 years. Now that I am almost five years a priest, I find that these events are precious opportunities to spend time as brothers. We were able to relax and tell stories and laugh with one another for an evening, and it was a life-giving event. In the seminary, those opportunities were almost nightly. We always had some event that we had to help out with or an impromptu study session or dinner conversation that took us deep into the evening, but in the field, we are usually all very busy with our parishes and our other assignments, and so it is truly good and pleasant to have time to just be together for no other reason than to visit.

Father Nick Adam

Priests are not married, but we still must have support. Our greatest support comes from our relationship with the Lord. We cultivate this in the seminary as our formators instill in us the absolute necessity of daily meditative prayer beyond simply saying the “mandatory” daily prayers of the breviary. Of course, we also cultivate a deep and life-giving relationship with our parishioners. But just as important is the encouragement and brotherhood of our fellow priests. There is a level of camaraderie and common cause that we need in order to stay on track and keep living our call. An isolated priest or seminarian can begin to doubt his call. A priest or seminarian who can quickly and effectively reach out for the support of a listening ear will be able to weather the storms that stir up during the course of his ministry.

                There is a lot that seminarians are responsible for after they get done with class each day. Some of them serve in student government or on planning committees for seminary fundraisers. All seminarians have pastoral assignments at various ministries throughout each school year, and all of these obligations are carried out with others, which can be a challenge in itself! But looking back, I see that these obligations instilled in me a deep love for community. It is truly good and pleasant for there to be unity of purpose and faith and for that to be lived out in community. Diocesan priesthood by its nature gives us priests plenty of time to be with parishioners, and this is a great blessing, but I am convinced that I must be dedicated to cultivating deep and lasting brotherhood with my fellow priests as well. Please pray for our presbyterate, that we can continue to grow in unity and support one another to continue to follow the Lord’s will.

 – Father Nick Adam

For more info on vocations email: nick.adam@jacksondiocese.org.