San Pedro y San Pablo, apóstoles y dos hombres en un aeropuerto

Por padre Clemente
A principios del año 2002, unos meses después del ataque terrorista a las torres gemelas en Nueva York, el 11 de septiembre, me invitaron a oficiar una boda en Detroit, Michigan. Fue una época de miedo e incertidumbre extremos en todo el país. Nadie estaba dispuesto a confiar en nadie. Entonces, volé desde LaGuardia, Nueva York a Detroit, aterrizando alrededor de las 6 p.m., lo suficientemente temprano para el ensayo de la boda. Vestido completamente con mi ropa de oficina, esperaba que mi conductor designado estuviera en el aeropuerto con mi nombre en la tarjeta como de costumbre. Desafortunadamente, no había ningún cartel con mi nombre, ni nadie que me preguntara quién era. Esperé y esperé en el aeropuerto, pero no había nadie que me recogiera. A la medianoche decidí pasar la noche en el hotel más cercano y luego tomar un taxi a la iglesia al día siguiente para presenciar la boda.
Cuando me acercaba a la recepción, dos jóvenes se movieron en mi dirección, y uno de ellos rozó intencionalmente su codo contra mí y rápidamente dijo: “Lo siento, señor”. Lo miré y sonreí. Luego inició una conversación; por cierto, ¿es usted el Padre Clem de Nueva York? Luego dije: “Sí, ¿por qué preguntas?” Y el hombre respondió: “Bueno, soy su conductor designado. Llevamos seis horas esperando aquí y no pudimos encontrarlo. Les dije a los dos jóvenes: “Yo también he estado aquí durante seis horas y he estado buscando mi nombre en un cartel, pero no pude encontrarlo”. El hombre respondió: “Dr. Cochabamba hizo un cartel con tu nombre y nos lo dio cuando salíamos hacia el aeropuerto. Pero lo tiramos diciéndole: ‘Sabemos cómo es un sacerdote’”. Le pregunté: “Entonces, ¿por qué no me encontraste? Como puede ver, estoy usando mi traje de oficina”. El otro respondió: “Porque nos dijeron que su nombre es Padre Clement y venías de Nueva York. Nos imaginamos a un hombre alto, blanco, con barba y de unos sesenta años. Entonces, cuando te vimos, no hicimos caso, porque no coincidías con la imagen del “P. Clem” que teníamos en la cabeza.

Padre Clement Olukunle Oyafemi

Al igual que los dos conductores designados en la historia anterior, que me habían representado incorrectamente en sus mentes, la mayoría de las personas, en el tiempo de Jesús, tenían una imagen diferente del Mesías en sus mentes. Jesús no “encajaba en el molde” de su imagen esperada del salvador. Y por eso no lo aceptaron.
Haciendo la pregunta, “¿Quién dices que soy?” Jesús estaba cuestionando a sus discípulos sobre su identidad. Mt 16:15. Esta pregunta es muy esencial para la fe cristiana. Es muy importante para nosotros conocer la identidad de Jesús para poder relacionarnos correctamente con él. Y créame, Jesús nunca confiará su Iglesia a quienes no lo conozcan.
La confesión de Pedro representa a los apóstoles y a todas las personas que creen en Jesús como el Mesías y el Hijo de Dios. La respuesta de los apóstoles a la pregunta: “¿Quién dice la gente que soy?” muestra, claramente, que mucha gente, en la época de Jesús, no lo conocía realmente. Y si no conoce la identidad de una persona, es posible que no sepa cómo relacionarse con ella. Algunos pensaron que era Elías, Jeremías o uno de los profetas. Estaban muy equivocados. No lo conocieron, incluso después de tres años de su misión entre ellos.
Como los dos hombres del aeropuerto, hay tantos cristianos hoy en día que realmente no conocen a Cristo. No conocen su persona ni su enseñanza. Entonces, ¿cómo pueden realmente seguirlo? Alguien puede ir a la iglesia durante cien años sin conocer a Cristo.
El conocimiento del que estamos hablando no es conocimiento de libro. Es conocimiento experiencial. Si puedo preguntar retóricamente; ¿Cómo podemos amar a quien no conocemos? ¿Cómo podemos servir a quienes no amamos?
El liderazgo en la Iglesia se basa en un servicio amoroso. Y ese es un gran desafío para nosotros hoy.
En junio la Iglesia Universal celebra a dos grandes personalidades en la historia del cristianismo: los santos Pedro y Pablo. Estos grandes apóstoles conocían la verdadera identidad de Cristo. Pedro fue elegido por Cristo para ser su primer vicario en la tierra – Papa. Estaba dotado de los poderes de las llaves del Reino de los Cielos, Mt 16:13-19. Se le encargó el papel de pastor del rebaño de Cristo después de haber afirmado tres veces su amor por Cristo, Jn 2: 15-17. San Pedro dirigió la Iglesia y sufrió el martirio en el año 64 d.C. Enterrado en la colina del Vaticano, las excavaciones recientes revelaron su tumba en el mismo sitio de la Basílica de San Pedro. El jefe de la Iglesia Universal se llama “Papa”, que significa “padre”. El Papa Francisco es el Papa número 266 después de San Pedro.
Aunque Pablo no conoció a Cristo en persona, lo conoció de una manera milagrosa. Cristo lo eligió después de su conversión en el camino a Damasco, Hch 9: 1-16. Paul es considerado el más grande misionero de todos los tiempos. Abogado de los paganos y llamado apóstol de los gentiles. Pablo testificó de Cristo, no solo con palabras, sino con hechos. Viajó, trabajó y enseñó más que cualquiera de los apóstoles que fueron llamados antes que él. Solo el Papa Juan Pablo II lo ha superado en términos de viajes misioneros. Como Pedro, Pablo también sufrió el martirio. Fue decapitado y enterrado en el lugar donde ahora se encuentra la Basílica, que lleva su nombre.
Al celebrar la Solemnidad de San Pedro y San Pablo, oramos para que Dios continúe levantando líderes valientes e intrépidos para guiar su Iglesia de generación en generación. A través de la intercesión de San Pedro y San Pablo, que el Señor sostenga a la Iglesia y nos mantenga fieles a sus enseñanzas. Amén.

Corpus Christi. La solemnidad del Cuerpo y la Sangre del Señor

Por Obispo Joseph R. Kopacz, D.D.
Profundamente arraigada en nuestra tradición de fe, en la fiesta de la Solemnidad del Cuerpo y la Sangre del Señor, nos reunimos alrededor del Altar del Sacrificio, como lo hicieron Moisés y los israelitas al pie del monte Sinaí, para renovar y celebrar nuestra Alianza, iniciada en el Bautismo, sellada con la sangre de la Cruz y confirmada en la Resurrección.
Los israelitas salieron de la esclavitud de Egipto a un lugar de libertad en el desierto, para reunirse como Pueblo de Dios. Nos estamos reuniendo de nuevo como el Cuerpo de Cristo, en mayor número después de un año de ser esparcidos, no por la opresión de un cruel Faraón, sino por una pandemia castigadora.
Mirando más atrás en nuestra tradición de fe, nos parecemos a Noé y su familia, incluidas todas las criaturas de Dios, que estaban confinadas en su hogar flotante, hasta el día en que pudieran poner un pie en la tierra y ofrecer sacrificios a Dios.
Así también, nosotros ponemos un pie en nuestras iglesias, de toda la diócesis, de una manera más ordinaria para ofrecer sacrificio al Dios y Padre de nuestro Señor Jesucristo.

Obispo Joseph R. Kopacz

En la solemnidad más adecuada, aparte del Domingo de Resurrección, en la Solemnidad del Corpus Christi se levantó la dispensa de la obligación dominical, debidamente establecida durante más de un año, para que nuestros fieles católicos, el Cuerpo de Cristo, pudieran celebrar de nuevo el acto de culto sublime, la Santa Misa.
Me han inspirado, en este año pasado, todos los que se han reunido por hambre de la Palabra de Dios y del sacramento de la Eucaristía y todos los que han tenido un hambre profunda de estar físicamente presentes en la iglesia. Cada vez más, este anhelo se está cumpliendo a medida que la pandemia retrocede. Para aquellos que continúan separados debido a problemas de salud, espero que las circunstancias les permitan regresar a casa, más temprano que tarde.
En encuestas nacionales realizadas durante el año pasado, muchos expresaron que la pandemia, en medio del sufrimiento, la muerte y las privaciones, había fortalecido su fe en Dios y su vida espiritual. Los crisoles suelen hacer esto. Este crecimiento podría indicar una amplia gama de desarrollo personal, pero para nosotros como católicos, las señales externas de que nuestra fe en Jesucristo ha crecido son tangibles. Son el hambre de estar en comunión con él en el sacramento de su Cuerpo y Sangre, el hambre de ser parte viva del Cuerpo de Cristo, la comunidad reunida y el hambre y la sed que tenemos de justicia y reconciliación en nuestras relaciones, comenzando en casa y llegando a todos en nuestras vidas y en nuestro mundo.
El Papa Francisco continuamente aboga por un sentido más profundo de fraternidad en nuestro mundo que complemente la libertad y la igualdad. Su pasión por una mayor unidad y solidaridad entre los pueblos y las naciones surge de la fuente y cumbre de nuestra identidad católica, el santo sacrificio de la Misa.
El precioso cuerpo y la sangre del Señor es nuestro salvavidas en la fe. Cada día la Palabra de Dios resuena de acuerdo en toda la iglesia mundial, una luz en las tinieblas. El crucificado y resucitado es la luz del mundo, el pan de vida, el camino y la verdad. Su vida derramada por nosotros es alimento para el viaje y prenda de la vida eterna.
Qué precioso regalo y misterio celebramos en su amor eterno por nosotros. Cuán bendecidos somos cada vez que nos reunimos para la Eucaristía, profesando nuestra fe en que hacemos esto en memoria de Aquel que está con nosotros siempre hasta el fin de los tiempos y por toda la eternidad.
En el monte Tabor, la montaña de la Transfiguración, Pedro espetó, incrédulo de pura alegría: “Señor, ¡qué bien que estemos aquí!”. (Mateo 17: 4)
Estamos de acuerdo en que es bueno para nosotros estar de regreso en la iglesia, en nuestros lugares sagrados, donde podemos ver y celebrar la gloria de Dios que brilla en el rostro de Jesucristo, en la Solemnidad del Cuerpo y la Sangre del Señor, y durante todo el año. ¡Aleluya!

Corpus Christi The Solemnity of the Body and Blood of the Lord

By Bishop Joseph R. Kopacz, D.D.
In a manner deeply rooted in our tradition of faith, on the feast of the Solemnity of the Body and Blood of the Lord, we gathered around the Altar of Sacrifice, as did Moses and the Israelites at the base of Mount Sinai, to renew and celebrate our Covenant begun in Baptism, sealed in the blood of the Cross, and confirmed in the Resurrection. The Israelites emerged from slavery in Egypt to a place of freedom in the desert, in order to gather as the People of God.
We are regathering as the Body of Christ in greater numbers after a year of being scattered, not because of the oppression of a cruel Pharoah, but because of a punishing pandemic. Even further back in our tradition of faith we resemble Noah and his family, including all of God’s creatures, who were confined in their floating home, until the day they could set foot on land and offer sacrifice to God. So too, we set foot in our churches throughout the diocese in a more ordinary manner to offer sacrifice to the God and Father of our Lord Jesus Christ.

Bishop Joseph R. Kopacz

On the most fitting solemnity apart from Easter Sunday, the dispensation from the Sunday Obligation was lifted on the Solemnity of Corpus Christi, rightly in place for over a year, in order that our Catholic faithful, the Body of Christ, might celebrate anew our most sublime act of worship, the holy Mass.
I have been inspired by all who have gathered this past year out of hunger for God’s Word and the sacrament of the Eucharist, and by all who have had a deep hunger to be physically present in church. More and more this longing is being fulfilled as the pandemic recedes. For those, who continue to stay apart because of health concerns, may circumstances allow them to come home, sooner rather than later.
In national surveys over the past year, many expressed that the pandemic, in the throes of suffering, death and deprivation, had strengthened their faith in God and their spiritual lives. Crucibles often do this. This growth could indicate a wide range of personal development, but for us as Catholics, outward signs that our faith in Jesus Christ has grown are confirmable. They are the hunger to be in communion with him in the sacrament of his Body and Blood, the hunger to be a living part of the Body of Christ, the gathered community, and the hunger and thirst that we have for righteousness and reconciliation in our relationships, beginning at home, and reaching out to all in our lives and in our world.
Pope Francis continually pleads for a deeper sense of fraternity in our world that compliments liberty and equality. His passion for greater unity and solidarity among peoples and nations arises from the source and summit of our Catholic identity, the holy sacrifice of the Mass.
The precious body and blood of the Lord is our lifeline in faith. Each day the Word of God resounds in accord throughout the world-wide church, a light in the darkness. The crucified and risen One is the light of the world, the bread of life, the way and the truth. His life poured out for us is food for the journey and the pledge of eternal life.
What a precious gift and mystery we celebrate in his undying love for us. How blessed we are each time we gather for the Eucharist, professing our faith that we do this in memory of the One who is with us always until the end of time and for all eternity.
On Mount Tabor, the mountain of the Transfiguration, Peter blurted out, incredulous for pure joy: “Lord, it is good for us to be here.” (Matthew 17:4) We concur that it is good for us to be back in church in our sacred places where we can see and celebrate the glory of God shining on the face of Jesus Christ, on the Solemnity of the Body and Blood of the Lord, and throughout the year. Alleluia!

New Orleans Archbishop committed to ending segregation, remembered by Bishop Emeritus

From the Archives
By Mary Woodward
JACKSON – This week I am highlighting a neighbor to the south of us – Archbishop Joseph F. Rummel, who was Archbishop of New Orleans from 1935 to his death in November 1964. His tenure runs almost parallel to our own Bishop R.O. Gerow (1924-66).

In talking with our Bishop Emeritus, Joseph Latino, who grew up and went to seminary during the Rummel years, Bishop Latino shared some insight into the life of the archbishop saying he was very much committed to ending segregation even in the face of strong push back from Catholic community and business leaders. An interesting timeline develops beginning in 1949.

It seems in 1949, Archbishop Rummel canceled an outdoor liturgy when city officials would not allow African American Catholics to participate. In 1950 he had “White” and “Colored” signs removed from churches. Rummel mandated an end to the practice of making African American Catholics receive Communion last in 1953. These measures met with resistance from laity and clergy.

Pictured is Archbishop Joseph F. Rummel, who served as Archbishop of New Orleans from 1935 until his death in November 1964. Archbishop Rummel met much resistance when he began taking steps to end segregation in his archdiocese in 1949. (Photo courtesy of Bishop Joseph Latino)

To ground his efforts solidly in Catholic theology, Rummel issued a letter to be read in all parishes Feb. 11, 1956. Now Rummel was famous for his long letters to be read to parishioners at Sunday Masses, but this one rocked the entire archdiocese. The letter was laying groundwork to integrate the archdiocesan school system. In the letter Rummel gives three main points quoted below courtesy of the Archdiocese of New Orleans Archives.

“Racial segregation is morally wrong and sinful ‘because it is a denial of the unity and solidarity of the human race as conceived by God in the creation of man in Adam and Eve. Male and female He created them and breathed into them the spirit of life and commanded them to increase and multiply and fill the earth. Throughout the pages of the Old Testament and the New there is constant recurrence of this truth, that all mankind has in Adam and Eve one common father and mother and one common destiny, namely, to serve God in this world and find eternal happiness with Him in the world to come.

“Racial segregation is morally wrong and sinful because it is a denial of the unity and universality of the Redemption. The Eternal Son of God, Christ Jesus our Lord, came into the world to redeem and save all men, to die for all men on the cross, to make the life of grace available through the Church and the Sacraments for all men, to embrace all men in His Mystical Body on earth and in the life of glory in heaven. Racial segregation would draw the color line across the inspiring plan of the Redemption and thus sin against the divine providence. the love and the mercy that conceived and carried out the wonderful Mystery.

“Racial segregation is morally wrong and sinful because it is basically a violation of the dictates of justice and the mandate of love, which in obedience to God’s will must regulate the relations between all men. To deny to members of a certain race, just because they are members of that race, certain rights and opportunities, civic or economic, educational or religious, recreational or social, imposes upon them definite hardships and humiliations, frustrations and impediments to progress which condemn them to perpetual degradation which is only a step removed from slavery. Such indignities are grievous violations of Christian justice and charity, which cannot be justified in this modem age of enlightenment and loudly proclaimed democracy.”

Rummel concludes the letter aware of opposition by calling for calm and prayer: “May we likewise unite in prayer that the decision, when made, will be accepted in the spirit of Christian charity and justice and in that unity of mind, heart and will, which must always characterize the family of God. This is a problem which should be worked out not in an atmosphere of wrangling or contention or discord or hatred but in a spirit of conciliation and with a desire to achieve peace through justice and charity. Prayer and calmness of spirit are much needed in all our hearts, and for these we plead in the name of the Divine Prince of Peace…”

Despite warnings of possible excommunication, local Catholic political, business and community leaders formed opposition groups to combat Rummel’s move to push for integrated Catholic schools in 1957. They even appealed to the Vatican but were rebuffed by the Holy See. Rummel was even the recipient of a burning cross on the front lawn of the archbishop’s residence.

Ultimately, three leaders were excommunicated, but the opposition continued and delayed the integration plans of Rummel. One reason for delaying was the recognition that white Catholics would leave Catholic schools if integrated and go to the public schools which were not yet integrated. So, archdiocesan leaders advised Rummel to wait to integrate Catholic schools until the public schools integrated in 1960.

In listening to Bishop Latino talk about his memories of all the events, he lamented the fact Archbishop Rummel suffered greatly from the intolerance and disrespect, but admired Rummel’s steadfastness in his mission in the face of that suffering. Latino even remarked that the church missed an opportunity to make a bold statement to the world by bestowing Rummel with the red hat of a Cardinal – honoring a man with principles like rails of steel from which he did not waiver.

In future articles, we will explore the integration of Catholic schools in our diocese which has a similar path though I am not aware of any excommunications. We also will throw in some more insights from our Emeritus.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson)

Called by name

PEARL – St. Jude hosted the diaconate ordination of Andrew Bowden on May 15, 2021. Pictured are all seminarians for the Diocese of Jackson. Pictured left to right: Grayson Foley, Tristan Stovall, Bishop Joseph Kopacz, Carlisle Beggerly, Deacon Andrew Bowden, Ryan Stoer, William Foggo and Father Nick Adam. (Photo by Tereza Ma)

It takes a village to raise a child. It also takes a village to raise priests and religious for our parishes, schools and ministries. I spent some time in Little Rock, Arkansas in early May to discover why the heck they have so many seminarians. They have about 30 seminarians and about 25 of them are from Arkansas. They also have nine men and women who are studying for religious life. This is Little Rock, not New Orleans. This is a diocese that is 5% Catholic and very rural. And they have 30 seminarians and nine men and women studying for religious life! I studied their vocations poster, and it reveals a diverse cast of characters representing many corners of their very large diocese. There are some wonderful missionaries who have come to study for the diocese, but the vast majority come from within.

Father Nick Adam
Father Nick Adam

I left my visit extremely fired up: we can do this! The thing that impressed me most about Little Rock’s program is the culture that has been built over years of collaboration between the Vocation Department, the Bishop’s Office and the Chancery, parish leadership, and the people of God. Everything in that department is geared toward serving the people of God in Arkansas. There is a clear message that God could be calling you to serve, and we are going to support you in that call. It takes a village, and we are that village.

This sort of support is certainly present in communities in our diocese. It took a village for Andrew Bowden to be ordained as Deacon Andrew Bowden on May 15. It took a village for Tristan Stovall to be supported through the RCIA process in Philadelphia and finally to see him off to seminary formation. It took the villages of St. Paul Flowood, St. Richard and St. Joseph Schools and St. Joseph Starkville to inspire Will Foggo to enter the seminary this past year. But we can create a bigger, more cohesive village, and that’s what I learned in Little Rock. This summer I hope our village gets a little bigger as I host our first ever Quo Vadis? Young Men’s Retreat. This fall I hope it gets even bigger with our second annual Homegrown Harvest Seminarian Gala. And I also understand that this village will not be built overnight, and I am not building it alone. If you have ideas or just want to get involved in supporting our seminarians and young men and women who are discerning, please let me know. You can always email me at nick.adam@jacksondiocese.org. There are great things happening in the church, and there are great things happening in our diocese. Please continue to pray for vocations, and live in great hope, because the Lord will respond to these prayers, and we need to support one another as we look to build up our culture of vocations.

Seminarian poster for the Diocese of Little Rock. (Photo by Malea Hargett, editor of Arkansas Catholic)

Pneuma: can you hear me now?

From the hermitage
By sister alies therese
The ‘season of the Spirit’ is upon us and have we used the many opportunities to explore the ‘beauty?’ As we ‘turn green’ from the glory of Easter/Pentecost’s golds and reds we are called to practically live out what has been given. We discover in the Scriptures and from contemporary writers, the various ways this Pneuma has been heard and experienced. What sort of life might we live having received such ourselves? How do we set ourselves up to receive? How do we respond to the generosity and kindness of God?
Carlo Carretto, (Selected Writings, 1994, Ellsberg, Ed. page 83) … points us to our reality:
“And then, what do rocks matter? What matters is Christ’s promise, what matters is the cement that binds the rocks into one: the Holy Spirit. The Holy Spirit alone can build the Church with stones as ill-hewn as we.”
To admit I am ill-hewn is always an ‘ouch’ as I’m pretty sure God meant better for us! But the Spirit shows me a different picture and promises to transform. Pope Francis in the Joy of the Gospel (2013) speaks of:
“Spirit-filled evangelizers, fearlessly open to the working of the Holy Spirit … Jesus wants evangelizers who proclaim the good news not only with words but above all a life transfigured by God’s presence…”
And then the Scriptures showed us:
“A strong heavy wind was rending the mountains and crushing the rocks before the Lord — but the Lord was not in the wind … and after the fire there was a whispering sound. When he heard this Elijah hid his face in his cloak.” (1Kings 9)
“The tiny whisper is imperceptible and tells of the spirituality of God. It was fitting Elijah, whose mission it was to re-establish the covenant and restore the pure faith, would have returned to Horeb where the covenant was revealed to Moses and through him to Israel’s people.” (NAB, notes, page 336)
Have we heard the driving wind or the small voice? God is generous, clearly a hope in us that we don’t miss our call, indeed, that we get the memo!

Sister alies therese

“From up in the sky there came a noise like a strong, driving wind: the wind and the Holy Spirit are associated in John 3:8: ‘the wind blows where it will. You hear the sound it makes but you do not know where it comes from nor where it goes. So it is with everyone begotten of the Spirit.’” (NAB, notes, page 1172)
I don’t know where I’m going half the time (perhaps not in an ‘ultimate sense’). Is this a blessing of aging? Anyway, this Spirit does not just call on us once … or even twice. Frequently we can hear that whisper, or large boom, when we are at prayer, or trying to pray. Note:
CCC 2623: On the day of Pentecost, the Spirit of the Promise was poured out on the disciples, gathered ‘together in one place. While awaiting the Spirit, ‘all these with one accord devoted themselves to prayer.’ The Spirit who teaches the church and recalls for her everything Jesus said was also to form her in a life of prayer.”
CCC 2655: …Prayer internalizes and assimilates the liturgy during and after celebration. Even when it is lived out ‘in secret’, prayer is always the prayer of the church; it is a communion with the Holy Trinity.’
So, the coming of God’s Spirit is really to form us ill-hewn ones for prayer, for that marvelous encounter with Jesus. If God, as Spirit, has gotten our attention, what next? W. H. Auden in Prayer, the Nature of in a Certain World, 1970, writes:
“To pray is to pay attention to something or someone other than oneself. Whenever one so concentrates attention…that one completely forgets the ego and desires, one is praying.
To forget my ego … ah, that is where I am indeed ill-hewn! You?
In Praying With Icons, Jim Forest, 1997, points out:
“When the Most High came down and confused the tongues, God divided the nations. But when God distributed tongues of fire, God called everyone to unity. Therefore with one accord we glorify the all-Holy Spirit.” — Kontakion for Pentecost
How is this Spirit wending her way through our pandemic ridden world? Are we not, indeed a people in darkness awaiting illumination? Are we not a people called to unity, burned together by this fire? This unity comes in prayer and action, and trust in an unseen God.
Finally, in The Word in the Desert, Douglas Burton-Christie 1993, mentions Abba Cronius, who reminds the brothers/sisters that “vigilance, singlemindedness, and abandonment to God’s will gives birth to the Holy Spirit in one’s soul.” (page 207)
We pray the Spirit will give us just these graces for that birth that we might together glorify God, ill-hewn as we are.
Blessings.

(Sister alies therese is a canonically vowed hermit with days formed around prayer and writing.)

Rich kids growing up without money – or understanding

IN EXILE
By Father Ron Rolheiser, OMI
Gloria Steinem once confessed that, while never having been overweight, she has always been concerned about her weight because the genes she inherited from her parents predisposed her in that direction. So, she says, I think of myself as a fat woman who is slim at the moment. Her comment helped me to understand something I misunderstood years before in a classroom.
Early on in my seminary studies, taking a course on the sociology of poverty, I was struggling to accept our professor’s explanation as to why poverty isn’t always the consequence of personal failure, but is often the product of unchosen circumstances, accidents and misfortune. Many of us in the class weren’t buying it, and this was our logic. Most of us had come from very humble economic backgrounds and believed that we had pulled ourselves up by our own bootstraps. Why couldn’t everyone else do the same?
So we protested: we grew up poor. We didn’t have any money. We didn’t get free school lunches. We had to work to pay for our clothes and books. Our parents never took any handouts. Nobody helped them – they took care of themselves. So have we, their kids. We resent those who are getting things for nothing. Nothing came to us free! We’ve earned what we have.

Father Ron Rolheiser, OMI

Our professor answered by telling us that this is precisely why we needed a course on the sociology of poverty. He wasn’t buying the notion that we had grown up poor and had earned things by our own hard work. Then, this surprising phrase: “None of you were poor as kids; you were rich kids who grew up without money; and where you are today isn’t just the result of your own hard work, it’s also the result of a lot of good fortune.”
It took me years (and Gloria Steinem’s comment) to understand he was right. I was a rich kid who grew up in a family without money. Moreover, so much of what I naively believed that I’d earned by my own hard work was in fact very much the product of good fortune.
I doubt our society understands that. A number of popular clichés have us believe that one’s background should never be an excuse for not being a success in this world, that success is open equally to everyone. We’ve all inhaled the clichés. Any poor kid can grow up to be President of this country! Any poor kid can go to Harvard! Anybody industrious can make a success of his or her life! There’s no excuse for any healthy person not having a job!
Is this true? Partially, yes; kids from poor economic backgrounds have become president, thousands of poor kids have found entrance into the best universities, countless kids who grew up poor have been highly successful in life, and people who are motivated and not lazy generally do make a success of their lives. However, that’s far from the whole story.
What really makes for the separation of rich and poor in our world? Is everyone really on equal footing? Is it really virtue that makes for success and lack of it that makes for failure?
In a best-selling book, Elderhood, Louise Aronson, makes this comment about her mother and Queen Elizabeth, both who aged wonderfully and gracefully: “They both were born into privilege: white, citizens of developed countries, wealthy and educated. Both were gifted with great genetic DNA, and both had the good fortune of not ever having been assaulted, abused, felled by cancer, or in a debilitating car accident. … These advantages are not a matter of character. Indeed, willpower and capacity for wise decisions are often by-products of fortunate lives.” (Emphasis, mine)
Success isn’t predicated only on personal character, hard work and dedication. Neither is failure necessarily the result of weakness, laziness, and lack of effort. We aren’t all born equal, set equally into the same starting blocks, have equally gifted or abusive childhoods, are allotted equally the same opportunities for education and growth, and then are parceled out equally the same measure of accidents, illness and tragedy in life. However, it’s because we naively believe that fortune is allotted equally to all that we glibly (and cruelly) divide people into winners and losers, judge harshly those we deem losers, blame them for their misfortunes, and congratulate ourselves on what we have achieved, as if all the credit for our success can be attributed to our own virtue. Conversely, we see those who are poor as having only themselves to blame. Why can’t they pull themselves up by their bootstraps? We did!
But … some of us have genes that predispose us to become fat, some of us are rich kids who grow up without money, and willpower and capacity for wise decisions are often the products of a fortunate life rather than a matter of character. Recognizing that can make us less cruel in our judgments and far less smug in our own successes.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

They were filled with the Holy Spirit

By Father Clement “Clem” Olukunle Oyafemi
JACKSON – On Pentecost we celebrate the birthday of the Catholic Church. In other words, we celebrate the inauguration of the Universal Church. When Jesus rose from the dead, the first gift he gave to the church was the Holy Spirit. He says to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them” (Jn 20:22-23).
Before his ascension, Jesus makes a promise to his disciples. He says to them, “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8)

Padre Clement Olukunle Oyafemi


On Pentecost, the Holy Spirit came upon the apostles and as the Bible attests, “They were devout men (and women) even in Jerusalem from every nation on the earth … and each one was bewildered to hear these men (the apostles) speaking his own language.” (Acts 2:6) They questioned: How does it happen that each of us hears them (the apostles) in his own native language? (Acts.2:8) What is the implication of this message? How does it affect us today?
What happened on Pentecost was a miracle. The miracle was that God spoke to people of different nationalities in their own native tongues through the Apostles who were uneducated men. It was a reverse of the division that was experienced at the Tower of Babel (cf Gn 11:1-9). Praise God!. The human race is once again united after many centuries of division and confusion. Through the Holy Spirit the divided world, marked by misunderstanding, conflicts and confusion, is now united.
Today there is a serious attempt by some schools of thought to teach the whole world the same verbal language to unite them. That, however, seems to be an expensive joke.
What we need today is “inculturation.” That is to allow the gospel message to be born in every culture. Today we are challenged to break down the barriers of division and sectarianism. We are challenged to bring the Gospel to every race and culture and help them understand the marvels of God in their own native languages. We are challenged to help people connect with God in their own concrete historical conditions. We do not need to learn any foreign language to communicate with God, our loving Father. If the church is defined as “the people of God,” then, the language of the church must be the language of God’s people in every part of the world.
What we really need in today’s church is the language of love. It is non-verbal and does not require an interpreter. When we are filled with the Holy Spirit, we will be able to speak the nonverbal language of love, which cannot be taught by any human technique. When we are filled with the Holy Spirit, we will be able to understand each other in family, in the church, and in society.
Filled with the Holy Spirit, the church will have the courage to carry out the universal Mission entrusted to her by Jesus. She will be comforted, directed, and strengthened especially at difficult times. At confirmation, each one of us received the gift of the Holy Spirit. That is meant give us the courage to always witness the Faith, even in the face of death.
May the Holy Spirit, which came on Pentecost day, come upon each, and every one of us and renew the face of the entire earth.

(Excerpt from the book Theological Reflections for Sundays and Solemnities of Liturgical Year B, 2011 by Father Clem-alias Clemente de Dios, Coordinator of the Intercultural Ministry of the Diocese since 2020. Father Clem has two master’s degrees, one in theology and the other in religious education, and a BA in Philosophy. Sharing with Sister Thea Bowman a passion for the Lord and music, Father Clem founded the Rejoice Ministry of African Worship Songs –AFRAWOS– in 2002.)

They were filled with the Holy Spirit

By Father Clement “Clem” Olukunle Oyafemi
JACKSON – On Pentecost we celebrate the birthday of the Catholic Church. In other words, we celebrate the inauguration of the Universal Church. When Jesus rose from the dead, the first gift he gave to the church was the Holy Spirit. He says to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them” (Jn 20:22-23).
Before his ascension, Jesus makes a promise to his disciples. He says to them, “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8)

Padre Clement Olukunle Oyafemi

On Pentecost, the Holy Spirit came upon the apostles and as the Bible attests, “They were devout men (and women) even in Jerusalem from every nation on the earth … and each one was bewildered to hear these men (the apostles) speaking his own language.” (Acts 2:6) They questioned: How does it happen that each of us hears them (the apostles) in his own native language? (Acts.2:8) What is the implication of this message? How does it affect us today?
What happened on Pentecost was a miracle. The miracle was that God spoke to people of different nationalities in their own native tongues through the Apostles who were uneducated men. It was a reverse of the division that was experienced at the Tower of Babel (cf Gn 11:1-9). Praise God!. The human race is once again united after many centuries of division and confusion. Through the Holy Spirit the divided world, marked by misunderstanding, conflicts and confusion, is now united.
Today there is a serious attempt by some schools of thought to teach the whole world the same verbal language to unite them. That, however, seems to be an expensive joke.
What we need today is “inculturation.” That is to allow the gospel message to be born in every culture. Today we are challenged to break down the barriers of division and sectarianism. We are challenged to bring the Gospel to every race and culture and help them understand the marvels of God in their own native languages. We are challenged to help people connect with God in their own concrete historical conditions. We do not need to learn any foreign language to communicate with God, our loving Father. If the church is defined as “the people of God,” then, the language of the church must be the language of God’s people in every part of the world.
What we really need in today’s church is the language of love. It is non-verbal and does not require an interpreter. When we are filled with the Holy Spirit, we will be able to speak the nonverbal language of love, which cannot be taught by any human technique. When we are filled with the Holy Spirit, we will be able to understand each other in family, in the church, and in society.
Filled with the Holy Spirit, the church will have the courage to carry out the universal Mission entrusted to her by Jesus. She will be comforted, directed, and strengthened especially at difficult times. At confirmation, each one of us received the gift of the Holy Spirit. That is meant give us the courage to always witness the Faith, even in the face of death.
May the Holy Spirit, which came on Pentecost day, come upon each, and every one of us and renew the face of the entire earth.

(Excerpt from the book Theological Reflections for Sundays and Solemnities of Liturgical Year B, 2011 by Father Clem-alias Clemente de Dios, Coordinator of the Intercultural Ministry of the Diocese since 2020. Father Clem has two master’s degrees, one in theology and the other in religious education, and a BA in Philosophy. Sharing with Sister Thea Bowman a passion for the Lord and music, Father Clem founded the Rejoice Ministry of African Worship Songs –AFRAWOS– in 2002.)

Bishop pierces ‘cloud of hate and fear’ with statement after 1963 assassination of civil rights leader, Evers

From the Archives
By Mary Woodward
JACKSON – June 12, 1963, is a date that every Mississippian should remember for it was on this day that Medgar Evers was gunned down outside his home in Jackson upon returning home at night after meetings of the NAACP. It was just before midnight of June 11. Evers was the local Field Secretary and was a target of the Ku Klux Klan (KKK).
Normally, Evers’ routine upon arriving at home was to walk around the front of his car and into his house, thus putting the car between himself and the darkness where someone could be hiding. That fateful night because of items in the back of the car to be unloaded he went the opposite direction and a gunman shot from the bushes and killed him.
One of the bullets went through Evers’ body through the window of the house and into the kitchen. He bled to death in his driveway in front of his wife and children. The driveway still holds the stain of his blood. Byron de la Beckwith was convicted of the crime some 30 years later. Evers is buried in Arlington National Cemetery as he was a veteran of WWII.
During this same time, the diocesan priests and Bishop Gerow were on retreat in Bay St. Louis. Word of the assassination arrived there later that morning. The following accounts are taken from the diary of Bishop Gerow. It was a very volatile time.

“While everything is going so beautifully here at the retreat, currently, it is not going so well in Jackson in reference to the race question. I got news over the radio that today Medgar Evers, who has been the Field Secretary for the NAACP, and who, according to Father Gasper, was a fine, honest and respectable gentleman, was murdered. This murderer shot him at a distance when he was going from his automobile to his home. So far, the identity of the murderer is not known. I know that this is going to cause much trouble.”
As a point of information, the Evers sent their children to Christ the King Catholic School because they felt they would be safer there.
Bishop Gerow writes on June 14, 1963: “Naturally, the city is very much upset over the assassination of Medgar Evers. Up to this time, I have refrained from making any public statements in the newspaper. However, now the time has arrived for some sort of statement, so with the help of Father Law and Bill Minor, one of our fine Catholic newspapermen in the city, we drafted a statement and sent it to the local newspapers…and gave it to the national press and radio. Then as an act of charity…we visited the wife of the murdered man.”
“The assassination of Medgar Evers is certainly a shocking and saddening occurrence in our community and is more meaningful than the death of one man. I personally extend my heartfelt sympathy to the wife and children of Mr. Evers and convey to them my blessing and assurance of my prayers.
“I am saddened when I review the events of recent days and weeks. As a loyal son of Mississippi and a man of God, I feel in conscience compelled to speak out in the face of the grave racial situation in which we now find ourselves.
“This problem is unmistakably a moral one. We need frankly to admit that the guilt for the murder of Mr. Evers and the other instances of violence in our community tragically must be shared by all of us. Responsible leadership in some instances has been singularly lacking.
“I entreat our leaders and men of good will of both races to find some common ground on which to build a civic order based on human dignity and a concept of justice under God’s law. Rights which have been given to all men by the Creator cannot be the subject of conferral or refusal by men.
“The Declaration of Independence of this great nation has given us the proper attitude in this regard, in the words, ‘We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.’
“Our conscience should compel us all to acknowledge the deep moral implications of this problem, and to take some positive steps towards recognizing the legitimate grievances of the Negro population. In the name of our common faith in God the Father let us all join together in prayer that the clouds of hate and fear may be pierced by the light of justice and fraternal love.”
Bishop Gerow received hate mail and phone calls from people, including Catholics, around the state and country for his visit to Mrs. Evers and for his statement. To one of these who expressed dismay that Bishop Gerow had visited Mrs. Evers, he replied: “I did it; I wanted the world to know it, and I was proud of the fact that I had done it because the family had suffered a tremendous injustice and it was really a national disgrace.”
The words of Bishop Gerow’s statement if put in modern terms would be very fitting to today’s climate. It seems we really are still in a climate where we need the cloud of hate and fear to be pierced by the light of justice and love.
Next issue a visit to New Orleans…

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson)