Category Archives: Columnists

Revive, restore, replenish

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FROM THE HERMITAGE
By sr. alies therese
Olympic athletes are exhausted. Revive. A single mother has worked two jobs. Revive. The tent went up in the small rural town, the preacher arrived and the people filed in. Revival.

S.E. Hinton, author of The Outsiders says, “Rat race is a perfect name for it. We’re always going and going and going, and never asking where … It seems like we’re always searching for something to satisfy us, and never finding it.”

Searching for revival seems a real thing today in our political moment, in our moment when all seems lost, in a moment when we discover the message of the Scripture. Revival invites us to rest, recover, and feel something new. Maybe you celebrate the Sabbath (the Lord’s Day)? It is a day of revival. It might be Sunday when you or the family chill, play, and eat family favorites. Every Sunday, we can have a day to interrupt the rat race. Every Sunday, we can enter into the peace of God. Every Sunday. Revival. It is the day we can help, hug, and encourage one another to continue searching and learning to love. We can even take a nap! Maybe that’s why it is called Sabbath rest?

“On the seventh day God finished His work.” (Gen 2:1-3) The heavens and the earth were finished.
Restoration continues this notion of revival by reminding us that on that day God not only rested but He “sanctified and blest the day.” How is that going with you? We enter into this sanctification in one way by attending Mass, where we meet Jesus and our community. We are restored to health and reminded that “the seventh day is a Sabbath of solemn rest holy to the Lord.” (Third commandment)

Restoration is gleaned by allowing ourselves to be forgiving and … forgiven. Repentance is a way to restore harmony in the family, in the town or in the country. Indeed, in God’s universe. One way to do this is to allow our Sabbath day to be a constant in our lives. If I make a doctor’s appointment and write it in my diary … unless something tragic happens, I attend. We can do the same with the Sabbath. It is God’s day … it is our day to be refreshed and restored in His love.

Finally, from paying attention to what revival and restoration do for us, we become replenished with an overflowing joy that we have distanced ourselves from anger and hatred, fear and anxiety. Yes, we open up like newborns and breathe deeply. Our hands are lifted to the Lord, our minds are refreshed, and most importantly our hearts have been refilled with God’s loving-kindness. When we were not kind previously, we can say sorry and allow the kindness of God to fill us and we can pass it on to others. Happiness comes from allowing God, who will always replenish us with kindness, joy, and love, to overflow into the family or community.

The English American writer Frances Hodgson Burnett in The Little Princess reminds us, “Anyone who is kind wants to know when people have been made happy. They care for that more than being thanked.”
So, begin to practice a real Sabbath day (Sunday the Lord’s Day) each week and you will deepen your love of God. Learn to read the Scriptures on that day, share them with your family, and know that this love letter from God is to restore you as He replenishes you. Gratitude will be your best prayer.
Blessings.

(Sister alies therese is a canonically vowed hermit with days formed around prayer and writing.)

From Servant of God to sainthood – an update on Sister Thea Bowman’s cause

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From the Archives
By Mary Woodward

As September rolls in upon us and schools are now in full swing, our diocesan director of Catholic Schools, Karla Luke, asked for an update on the canonization process of Sister Thea Bowman, she could share with our Catholic schools. We have a wonderful school in Jackson named after Sister Thea and many students are excited about being associated with someone who is on the official path to sainthood in the church.

Putting someone forward for sainthood is one of the noblest things a diocesan church can do. It involves a very intricate and detailed process of studying the life and acts of that person. Many moving parts make up this initiative and keeping them on track is an adventure.

So, where are we in the canonical process? We are right in the middle of what is called the diocesan phase.

JACKSON – A painting of Servant of God Sister Thea Bowman, FSPA by Marshall Bouldin of Clarksdale (1923-2012) hangs in archivist, Mary Woodward’s office. Bouldin, the South’s foremost portrait artist of his time, completed the painting in 1988 and said that Sister Thea would burst forth into song when sitting for the portrait. (Photo by Mary Woodward)

During this phase which has been going on since the cause officially opened in November 2018, the title Servant of God is used when referring to the person. This title is given to those who have been presented and accepted for the canonical process. Therefore, when referring to Sister Thea, her full title now is Servant of God Sister Thea Bowman, FSPA (SOG Sister Thea).

The work being done meticulously right now includes gathering all of the Servant of God’s writings, studying them for sound doctrine, gleaning them for virtue and piety, and transcribing them into type written format. For those who knew the Servant of God, they are fully aware that she would often jot things down on envelopes, napkins, and any scrap of paper she could find. All of these notes have been archived by the Franciscan Sisters in LaCrosse, Wisconsin, where most all of SOG Sister Thea’s papers reside.

Throughout this past summer, an intern has been working in LaCrosse to digitize these writings while many volunteers have been transcribing them to Word documents. All of this is done so that the historical commission can review SOG Sister Thea’s works and develop a report that gives an all-encompassing detail of SOG Sister Thea’s virtuous and pious life.

The historical commission consists of two professors in the field of theology and the archivist for the FSPAs. Technically, they should remain anonymous due to the nature of their work and to avoid any outside influences creating a bias in the process.

Over Labor Day weekend, the historical commission convened in LaCrosse to put eyes on the collection, talk with other FSPA’s who knew the SOG, and create a framework in which to complete their mandate of capturing the SOG’s virtues and documenting all the sources.

In addition to the historical commission, there are two theological censors, also anonymous due to the sensitivity of their work, who examine all of the SOG’s published writings and public statements for orthodoxy to the teachings of the church. These two work independently of each other and submit two separate statements called vota.

On top of the work of the historical commission and the theological censors, we have a scribe, transcribing more than 50 interviews of witnesses who were invited to answer a series of questions about the SOG’s life and virtues – the questionnaire had more than 100 questions, so each interview is rather lengthy.

Finally, once all reports are finished and all writings and interviews transcribed, every single page will be reviewed and given a stamp of approval by the bishop’s delegate and promoter of justice. Then three copies are made of every page for the Dicastery for the Causes of Saints, which are boxed up and sealed then transported to Rome by the postulator, who has been guiding the whole process. A fourth copy is made and sealed to be kept in the diocesan archive vault.

Once all that arrives at the dicastery, the Roman Phase of examination of the cause begins. During this phase, the postulator under the direction of a staff member of the dicastery writes a summary of all the documentation for the dicastery called the “positio.”

This is examined by a panel of theologians who then vote on whether the SOG has lived a heroic life of virtue. If the majority votes in the positive, then the SOG is recommend for review by the Cardinals and Bishops who are members of the dicastery. If after this review the members agree on the virtuous heroicness of the SOG’s life, then the Prefect of the Dicastery recommends to the Holy Father to declare the SOG “Venerable” by means of an official decree from the Holy See.

I know that was a lot to follow but now you can see how ordered and definitive the process really is. It takes time. Our goal is to have the diocesan phase completed by next summer and off to Rome prior to September 2025.

We invite you to pray for the cause, especially for the historical commission, the theological censors, the transcribers, and the postulator as we continue to follow this unique and noble path. And of course, ask SOG Sister Thea to guide us from above with patience and joy.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

Early Learning Centers: A year-round commitment to academic excellence

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MADISON – Staff from Early Learning Centers around the diocese gathered for a professional development event on Aug. 12 at St. Francis parish in Madison. The diocese has four early learning centers – Assisi ELC in Madison, St. Paul ELC in Flowood, Sisters of Mercy ELC in Vicksburg and St. Richard ELC in Jackson. (Photos by Virginia Hollingsworth and Rachel Patterson)

FAITH IN EDUCATION
By Karla Luke
While most elementary and high schools began their academic year in early August, there are some educators who work tirelessly year-round: the staff at our Early Learning Centers. The Office of Catholic Education proudly oversees four Early Learning Centers within the Catholic Diocese of Jackson, where dedicated teams ensure that children, from infants to toddlers, get a strong start on their academic journey.

The Assisi Early Learning Center in Madison, established in 1987 under the leadership of the beloved Sister Paula Blouin, SSND, continues to thrive. Sister Paula led the center for 34 years, and her legacy is carried on by the current director, Latoya Kelly, who was mentored by Sister Paula.

St. Paul Early Learning Center in Flowood has been a cornerstone of early childhood education since the early 1990s. Recently, it welcomed new leadership: Wendi Murray and Susan Irby, following the retirement of director Jennifer Henry and assistant director Darlene Scanlon.

The Sisters of Mercy Early Learning Center in Vicksburg, named for the religious community who helped staff Catholic schools from their beginnings, opened in 2021, amid the challenges of the COVID-19 pandemic. Its establishment was an act of faith and courage by the Vicksburg Catholic community, St. Aloysius and St. Francis. The ELC is currently led by Katie Emfinger.

In March 2024, the newest Early Learning Center opened at St. Richard Parish in Jackson. This modern facility, located in the heart of the city, has the capacity to accommodate 118 students. Ilana Schuetzle, a former preschool teacher at St. Richard Catholic School, serves as the center’s director.

The Catholic Church teaches that parents are the first educators of their children. We are honored that parents have entrusted our Early Learning Centers with the beginning of their child’s education. From as early as six weeks old, children enter our centers where learning begins from day one.

For the past three years, the diocese has organized professional development for all caregivers, directors, assistant directors, and staff members at the Early Learning Centers. Around 120 employees gather annually at one of the four centers to receive training on best practices, curriculum development, classroom management, and various other areas of early childhood education.

On Aug. 12, the Assisi Early Learning Center in Madison hosted a professional development event for all four Early Learning Centers. Speakers from the Madison County Pre-School Specialist Training Department included Kelli Dyess, behavior specialist coordinator; Tanya Graves, student support coordinator; and Robyn May, math specialist. Attendees rotated through each presentation, allowing them to engage with all three speakers. The sessions emphasized the critical role of early interactions, from infancy to preschool, in shaping a child’s future academic success. All presenters highlighted the importance of building strong relationships with both children and their families as the foundation for a child’s success.

MADISON – Staff members of Early Learning Centers work on developing counting schools for preschool children.

The training day was well-received by teachers and caregivers alike. Here’s what some of them had to say:

“The speakers were very knowledgeable about their respective topics. I was highly engaged and learned a great deal. I just wish we had more time!” said a staff member from St. Richard ELC.

“I appreciated the intimate setting of the smaller groups. It allowed us to ask questions and engage more deeply with the speakers,” shared Alexis Emfinger of Sisters of Mercy ELC.

“The professional development meeting was very informative and engaging. I have implemented a number of the skills taught into my daily routine,” said Chiquita Brown from Assisi ELC.

“My teachers were excited to implement the behavior strategies they learned, which included both verbal and non-verbal techniques along with positive reinforcement. Nursery teachers were especially eager to read The Pout-Pout Fish book to their babies, and they loved the phonics and reading strategies we discussed,” said Wendi Murray of St. Paul ELC.

This day of learning highlights our ongoing commitment to continuous improvement as educators and administrators. From infancy through high school, we invest in our teachers, who in turn invest even more in our students – both spiritually and academically.

We thank Latoya Kelly and her team for graciously hosting this year’s gathering. We look forward to next year’s Professional Development Day for Early Learning Centers.
In faith, hope, and love…

(Karla Luke is the executive director of Catholic Schools for the Diocese of Jackson)

Radiating the light of faith: Lessons from St. Gregory the Great

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By Bishop Joseph R. Kopacz, D.D.
“We do not proclaim ourselves. Rather we proclaim Jesus Christ as Lord and ourselves as your servants for the sake of Jesus. For the God who said, ‘Let light shine out of darkness,’ has enabled his light to shine in our hearts to enlighten them with the knowledge of the glory of God in the face of Jesus Christ. However, we hold this treasure in earthen vessels so that it may be clear that this immense power belongs to God and does not derive from us.” (2Corinthians 4:5-7)

This scripture passage is taken from the first reading on the Memorial of St. Gregory the Great at the Mass for the Diocesan Catholic School Teacher Development Day last week. The life of this great Doctor of the western church, one of four along with Saints Ambrose, Augustine and Jerome, is an exceptional prism to view the varied dimensions of Catholic School educators. As in the life of Pope St. Gregory the Great, all educators in the faith are called upon to celebrate, live and circulate the treasure of faith, and not simply hold it within tucked away as if in a safety deposit box.

St. Gregory served as Pope from 590-604 AD. Throughout much of his life and especially as the successor of St. Peter the glory of God was evident, illuminating the presence of Jesus Christ in the church and in society.

He grew up in a prominent family in Rome, was well educated, a man of deep faith and very committed to service. Upon the death of his parents, he directed his wealth to the establishment of monasteries, assuming the vocation of a monk and serving as the Abbot. His administrative gifts were widely recognized and Pope Pelagius II who ordained him a deacon in 579 sent him as a legate to Constantinople. He returned to his monastery after his tour of duty in the East, but with the death of the Pope Pelagius in the plague that swept through Rome, by popular acclaim in the church and in society Gregory was swept into the papal office.

Imm. Conception Church, New Munich MN

By the grace of God his accomplishments were legion over his 15 years at the center of the church. From the heart of the monastery, he brought Gregorian Chant into the mainstream of the church. Steeped in the scriptures he expended great effort in the renewal of the clergy, including the office of bishop. He commissioned missionaries far and wide to Africa, France, Spain, and to present day England and Scotland to convert the Anglo Saxons. The propagation of the faith is the church’s irrepressible missionary impulse, the Great Commission of Jesus (Matthew 28) and is integral to the ministry of the pope. At this very hour I am writing, Pope Francis is on a missionary journey to Asia, including Indonesia, Papua New Guinea, Singapore, East Timor, etc. As a final note, St. Gregory was an accomplished scholar whose writings remain a cherished part of the church’s treasury.

Amid all his scholarship, and accomplishments, in the Office of Readings for his feast day we have a glimpse of the heart of the man who knew he was an earthen vessel who held an eternal treasure. “Indeed, when I was in the monastery, I could curb my idle talk and usually be absorbed in my prayers. Since I assumed the burden of pastoral care, my mind is concerned with so many matters. I must weigh the behavior and acts of individuals. I am responsible for the concerns of our citizens. I must worry about the invasions of roving bands of barbarians and beware of the wolves who lie in wait for my flock. With my mind divided and torn to pieces by so many problems how can I meditate, or preach, or teach, or lead wholeheartedly? Moreover, at times I let my tongue run, and because I am weak, I find myself drawn little by little into idle conversation, and I begin to talk freely about matters I would have avoided. … So, who am I to be a watchman, for I do not stand firmly on the mountain of action, but lie down in the valley of weakness? However, the all-powerful creator and redeemer of mankind can give me despite my weakness a higher life and effective speech; because I love him, I do not spare myself in speaking of him.” Gregory described his ministry as Servant of the Servants of God, a title that has anchored the papacy to Jesus Christ the Servant ever since.

The key for all of us, like Pope St. Gregory, is the treasure we hold in the earthen vessels of our lives, the weakness and vulnerability from within, and often the unpredictability around us. The treasure is the faith, hope and love, this year’s theme for our Catholic School communities, that is the glory of God shining on the face of Jesus Christ. From the center of the church to all points on the compass, all the baptized are called to be disciples radiating the One who is the light of the world, true God from true God.

Dark memory

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IN EXILE
By Father Ron Rolheiser, OMI
Inside each of us, beyond what we can picture clearly, express in words, or even feel distinctly, we have a dark memory of having once been touched and caressed by hands far gentler than our own. That caress has left a permanent mark, an imprint of a love so tender and deep that its memory becomes a prism through which we see everything else. This imprint lies beyond conscious memory but forms the center of our soul.

This is not an easy concept to explain. Bernard Lonergan, one of the great intellectuals of the past century, tried to explain it philosophically by saying we bear inside us “the brand of the first principles,” namely, the oneness, truth, goodness and beauty which are the attributes of God. That’s accurate, but abstract. Maybe the old myths and legends capture it better when they say that, before birth, each soul is kissed by God, and it then goes through life always in some dark way remembering that kiss and measuring everything it experiences in relation to that original sweetness. To be in touch with your heart is to be in touch with this primordial kiss, with both its preciousness and its meaning.

What exactly is being said here?

Within each of us, at that place where all that is most precious within us lives, there is an inchoate sense of having once been touched, caressed, loved, and valued in a way that is beyond anything we have ever consciously experienced. In fact, all the goodness, love, value, and tenderness we experience in life fall short precisely because we are already in touch with something deeper. When we feel frustrated, angry, betrayed, violated or enraged, it is because our outside experience is antithetical to what we already hold dear inside.

We all have this place, a place in the heart, where we hold all that is most precious and sacred to us. From that place our own kisses issue forth, as do our tears. It is the place that we most guard from others, but the place where we would most want others to come into; the place where we are the most deeply alone and the place of intimacy; the place of innocence and the place where we are violated; the place of our compassion and the place of our rage. In that place we are holy. There we are temples of God, sacred churches of truth and love. There we bear God’s image.

But this needs understanding: the image of God inside of us is not a beautiful icon stamped inside of our soul. No. The image and likeness of God inside us is energy, fire and memory; especially the memory of a touch so tender and loving that its goodness and truth become the prism through which we ultimately see everything. Thus, we recognize goodness and truth outside of us precisely because they resonate with something that is already inside us. Things touch our hearts when they touch us here. Isn’t it because we have already been deeply touched and caressed that we passionately seek a soulmate, that we seek someone to join us in this intimate place?

And, consciously and unconsciously, we measure everything in life by how it touches this place: why do certain experiences touch us so deeply? Why do our hearts burn within us in the presence of any truth, love, goodness or tenderness that is genuine and deep? Is not all deep knowledge simply a waking up to something we already know? Is not all love simply a question of being respected for something we already are? Are not the touch and tenderness that bring ecstasy nothing other than the stirring of deep memory? Are not the ideals that inspire hope only the reminder of words somebody has already spoken to us? Does not our desire for innocence (and innocent means “not wounded”) mirror some primal unwounded place deep within us? And when we feel violated, is it not because someone has irreverently entered the sacred inside us?

When we are in touch with this memory and respect its sensitivities, we are in touch with our souls. At those times, faith, hope and love will spring up in us, joy and tears will both flow through us freely, and we will be deeply affected by the innocence and beauty of children, as pain and gratitude alternately bring us to our knees.

That is what it means to be recollected, centered. To be truly ourselves is to remember, to touch and to feel the memory of God’s original touch in us. That memory fires our energy and provides us with a prism through which to see and understand.

Sadly, today, too often a wounded, calloused, cynical, over sophisticated and overly adult world invite us to forget God’s kiss in the soul, to view this as childish. But, unless we lie to ourselves and harden ourselves against our own ourselves (the most dangerous of all activities), we will always remember, dimly, darkly, unrelentingly, the caress of God.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

Embracing hope: A jubilee journey

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KNEADING FAITH
By Fran Lavelle
Pope Francis has declared 2025 to be a Jubilee Year of Hope. In his February 2022 letter announcing the Jubilee 2025, he stated: “We must fan the flame of hope that has been given us and help everyone to gain new strength and certainty by looking to the future with an open spirit, a trusting heart and far-sighted vision. The forthcoming Jubilee can contribute greatly to restoring a climate of hope and trust as a prelude to the renewal and rebirth that we so urgently desire…”

One can clearly see the need for greater hope in the world, but it also can feel like an overwhelming ask. It is easy to lose hope in our current political climate. It is easy to lose hope in the midst of the divisions within the church. It is easy to lose hope when we see the result of despair in the news every day. To call for hope can seem quite Pollyanna-ish. We clutch pearls, shrug shoulders, and sigh emphatically as if it’s too late to restore hope in anything. But Pope Francis is not operating out of naiveté. Rather he is responding to what he knows to be true, right, and just. “For I know well the plans I have in mind for you – oracle of the Lord – plans for your welfare and not for woe, so as to give you a future of hope.” (Jeremiah 29:11)

In reflecting on his vision of hope, I have found myself asking how we as the people of God in the Diocese of Jackson reflect hope. I was quickly and swiftly reminded of the Synod on Synodality process in 2021 and the pastoral reimagining process that began in 2023. Both processes put our resolve to the test. They both offered the people of God to reflect on what type of church we want to be. For me, I have been reminded time and again that the institution and the church are not one in the same. The institution is the governing structure. And as with all governing bodies can make mistakes. The church, however, is the Body of Christ. It is all of us. It is, for me, easy to put my faith in us. All of us. Institutions and bureaucracies can fail and disappoint us, but the Body of Christ is compelled by its very nature to work toward a fulfillment of the Gospel. This, friends, gives me great hope.

So, we turn to the implementation phase of the pastoral reimagining process. As it is with any process, one of the biggest concerns at the onset of pastoral reimagining was a fear that the end product would end up filling space on a bookshelf. From the early stages of development we knew this had to be an organic process.

The formal process was completed at Pentecost 2024 with the publication of a pastoral letter from Bishop Kopacz. The letter summarizes the reimagining process and encourages all parishes to begin implementation of what they developed and have refined through the overall pastoral reimagining process.

For that vision to flourish the diocese recognizes the need to:

  • Oversee the pastoral planning aspects of pastoral reimagining.
  • Provide resources to assist parish leaders in creating and implementing pastoral plans in their family of parishes.
  • Serve deanery and parish leaders directly through liaisons and other services.

Further, we recognize that the success of implementation will come down to having someone dedicated to helping parishes succeed at the local level. To that end, I have accepted the responsibility for the implementation phase of pastoral reimagining beginning this month. I will be responsible for the various aspects assisting in developing and implementing pastoral plans at the parish, mission, deanery and diocesan level.

I am ready to get to work assisting our parish leaders bring their pastoral plans to fruition. The church, the Body of Christ, needs us to fulfill the vision of the Gospel. It will not happen overnight, but it can be achieved. Our hope anchored in the Gospel will continue to fuel the reimagining process. It clearly is not over. We have just begun. Let us be inspired by part of Pope Francis’ prayer for the Jubilee of Hope, “… May your grace transform us into tireless cultivators of the seeds of the Gospel. May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth, when, with the powers of Evil vanquished, your glory will shine eternally …”

(Fran Lavelle is the Director of Faith Formation for the Diocese of Jackson.)

Missionary disciples prayer: St. Joan of Arc

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CALLED TO HOLINESS
By Jaymie Stuart Wolfe

Whether our hopes for this summer have been fulfilled or not, the season is waning. Most kids have returned to school, and the full force of the fall calendar is poised to kick in. All we can do now is hope that whatever rest and recreation we managed to get will be enough to draw on in the months ahead, enough to motivate us, enough to see us to the winter and through it.

Sometimes, though, one summer can change everything that follows it. That’s what happened to one young French girl in 1424. Sometime during that summer six centuries ago, Joan of Arc heard “voices” for the very first time. The exact date was never recorded. But what happened to Joan set her on a path that would change her life and the history of her country. This is how she described it at her infamous trial, on Feb. 22, 1431: “In my thirteenth year, I had a voice from God to help and guide me. The first time I heard this voice, I was very much afraid. The voice came around noon, in the summer, in my father’s garden. … It seemed to me a worthy voice, and I believe it was sent from God.”

I’ve been thinking a lot about Joan of Arc lately, and not just because I’ve spent close to a year writing two books about her. It’s that Joan has so much to teach us about prayer. And in this papally designated year of prayer, I’m hard-pressed to find a better example. Joan of Arc’s life shows us what it looks like when a Christian missionary disciple makes prayer a first response rather than a last resort.

Joan listened to her heavenly voices – those of St. Catherine of Alexandria and St. Margaret of Antioch – for five years before beginning her mission. Over those first five years, Joan learned how to discern the voices that came to her and how to listen. But even more importantly, she learned that the voices she was hearing – and the God who sent them – could be trusted.

To Joan, however, prayer wasn’t just a tool of initial formation; it was an ongoing source of direction and guidance, the wellspring of her purpose and mission. When she left home at the age of 17, Joan was illiterate and untrained – unqualified to command the king’s army and lead men into battle. But she knew better than to trust in her own abilities. Instead, Joan placed all her confidence in God and continually sought his counsel in prayer. And she never stopped listening, not even when she was captured and tried by a panel of corrupt ecclesial judges. Joan prevailed. After her death, France defeated the English. She was vindicated, her greatest enemy posthumously excommunicated. And now she is counted among the most popular saints of all time.

Joan of Arc’s historic mission was inspired and fueled entirely by prayer. Apparently, however, ours are not. In a recent blog post, founder of Catholic Missionary Disciples Marcel LeJeune spoke openly about the role of prayer among today’s Catholic leaders. Prayer, he says, often “takes a back seat to strategy, discussion, plans, etc.” Unlike the first Christians, LeJeune observes, “we may not be facing any extreme kinds of persecution, but we are facing other issues. Our response has been training, classes, best practices, etc. But what about prayer? Why is it done so little? Why have we not prioritized it?” Why indeed!

Six-hundred years is a long time. But if we quiet ourselves down long enough to listen, we can still hear the voices that startled Joan of Arc echo in our own lives and faith communities. Contrary to popular belief, the King of the Universe is not silent. God does not shut up. His call and his invitation are issued in every age. And he is speaking to us. What has changed is our willingness to hear him out.

Our missions and apostolates suffer because we too often pray in a perfunctory way. We do not achieve the victories we long for because we do not take prayer seriously enough to seek God first, to discern and listen to his voice, and then do only what he commands. St. Joan of Arc, pray for us.

(Jaymie Stuart Wolfe is a sinner, Catholic convert, freelance writer and editor, musician, speaker, pet-aholic, wife and mom of eight grown children, loving life in New Orleans.)

Called by Name

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I can’t believe it’s already time for Homegrown Harvest 2024! As we get ready for this great annual event where we support our seminarians and work to bring forth more men to be priests from our diocese, I’m proud to announce a new partnership that is designed to bring forth more excellent young men to consider the priesthood. We have partnered with Vianney Vocations for an initiative called Vocation Pathway.

Vianney Vocations has been working with dioceses for more than 15 years to provide excellent resources like books, posters, promotional items and more. After all that time, they’ve seen ‘what works’ and ‘what doesn’t work’ when it comes to promoting vocations. Vocation Pathway is a systematic approach to vocation promotion that Vianney has developed. We are working with Chris Kreslins from Vianney Vocations to build a plan just for our diocese. That plan is already in motion, and I’m excited to share more details in the coming weeks and months.

The most important part of Vocation Pathway is forming a team of priests who can run discernment groups at least twice a year in various parts of the diocese. I spent the summer putting together a team, and it includes priests from almost every deanery. Our team has undergone four weeks of training to run six-week discernment groups each fall and spring. These groups are not only for men who say, ‘I want to be a priest,’ but they are for any man who is a strong Catholic and wants to grow in his faith.

The Vocation Team is already in place and is starting the invitation process to young men in their area. The team consists of: Fathers Augustine Palimattam, St. Patrick/St. Joseph Meridian, Aaron Williams, St. Mary/Assumption Natchez, Mark Shoffner, St. John Oxford, Jason Johnston and Tristan Stovall, St. Joseph Starkville, Kent Bowlds, Our Lady of Victories Cleveland, Matthew Simmons, St. Joseph Gluckstadt, and me. Please pray for these team members, and if you have suggestions of who should be invited to these discernment groups, let one of the team members know!

Our rep from Vianney Vocations will be in Jackson to speak to the full presbyterate and all our parish leaders next month. We are excited about this new chapter, and I’d like to share a goal with you that I believe we can reach, although it is lofty. Our goal is to have 33 seminarians by the year 2030. Please keep that in your prayers, and ‘ask the Lord of the harvest to send out laborers for his harvest!’

                                                Father Nick Adam, vocation director

A funny thing happened during “The Purge”

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From the Archives
By Mary Woodward

These articles from the archives are normally filled with items from the historical archives of the diocese. Often shared are events and stories from past bishops and some of their interesting encounters during their tenures here in Mississippi.

This week I am focusing on another aspect of my role as chancellor and archivist for the diocese – records management. Be warned this will be a little dry and technical, but that can be the life of a chancellor.
Each office in the diocese produces a lot of information and documents. Categorizing these as actual records and determining the life cycle of each type of document and piece of information is the work of a trained records manager.

So, part of my responsibilities is working with various offices to determine what information they produce, sifting the information into records and non-records, then designing a schedule of retention for those documents deemed to be records.

JACKSON – Mary Woodward’s workspace, where she oversees e-mail management as a part of her duties in records management for the Diocese of Jackson. (Photo by Mary Woodward)

The Association of Records Managers and Administrators (ARMA) defines records as “Any recorded information, regardless of medium or characteristics, made or received and retained by an organization in pursuance of legal obligations or in the transaction of business.” More simply put for the chancery, a record is any piece of content (physical or electronic) created, received, or managed by the organization that is necessary to perform church ministries and activities.

Organizing these records in a basic user-friendly system that meets all levels of standards is the goal of any records manager. Managing paper records has become easier except for when there are space constraints. We have a small building on chancery property where we are storing many of these paper records, but we are methodically digitizing a lot of that paper in order to create space.

Electronic records, including email, are a beast unto themselves. Here at the diocese, we are developing a way to manage electronic or digital records by using a software platform we already have in place. We looked at a new system with lots of bells and whistles but none of those bells or whistles seemed to work with our types of records, so we started exploring what we had and how we could use that platform to create a basic electronic records management system (ERMS).

As chancellor I participated in an intensive training of the developing application that will be used specifically to adapt our retention schedules to a digital file plan that will have tags and labels for our various records in chancery offices. The main objective is to make it manageable and easy to use for our staff so that they will use it productively and efficiently.

In an effort to get email inboxes organized more intentionally, in January I began telling senior staff at department meetings that on August 1, I would be purging all inboxes of any email older than 90 days. An inbox with minimal emails sitting in it helps keep the email system moving faster.

Moving emails to designated folders such as “Bishop,” “Parishes,” “Schools,” etc. filter and sort potential records into a better filing system. Instructions on how to set up these folders in email accounts similar to their document libraries were given at various times leading up to August 1.

As Purge Day approached many questions began to be asked on how to properly create folders and move important emails into them from the inbox. Staffers were real troopers and did a fine job even if all they did was copy their entire inbox of 40,000 emails to a backup folder so they could go through them at a more leisurely pace.

The afternoon of August 1, I used my new training to delve into our data lifecycle management system to apply a “tag” named Inbox 90Day Purge to each of our users’ mailboxes.

It was an interesting feeling to know I may have wiped out thousands of messages going back years for some folks.

Fortunately, there was a 14-day grace period to recover anything that might have been overlooked.
Unfortunately, a second similar tag I had been experimenting with got applied as well. And before I could disable it, it had wiped out a few staffers entire folder systems older than 90 days. Yikes. Fortunately, we had that 14-day grace period.

Unfortunately, all the restored emails came back into the delete folder and not into the nicely organized folders they had created. It was a good time for me to vacate the building for the weekend.

It certainly has been a learning experience, and I look forward to us transitioning to a more collaborative document and record sharing platform among our ministries so that records will be properly managed, and ministries will flourish without the worry of who has what or if the chancellor is going to purge all their files again.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

The road less traveled

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IN EXILE
By Father Ron Rolheiser, OMI

Two roads diverged in a wood, and I –
I took the one less traveled by,
And that has made all the difference.

Most of us are familiar with these words from Robert Frost which have been used countless times in graduation and commencement addresses and other inspirational talks as a challenge to not just follow the crowd, but rather to risk carrying yourself and your solitude at a higher level. Well, Jesus offers us that same invitation daily as we stand looking at two very different roads.

In the Sermon on the Mount, Jesus summarizes many of his key teachings. However, they are easy to misunderstand and rationalize. Mostly though we don’t pick up on what lies front and center in those teachings, that is, how our virtue must go deeper than that of the Scribes and the Pharisees. What’s at issue here?

Father Ron Rolheiser, OMI

Most of the Scribes and Pharisees were good, sincere, committed, religious people with a high virtue. They kept the Commandments and were women and men who practiced a strict justice. They were fair to everyone and indeed were extra gracious and generous to strangers. So, what’s lacking in this? Well, good as this is, it doesn’t go far enough. Why not?

Because you can be a person of moral integrity, fully just and generous, and still be hateful, vengeful and violent because these can still be done in justice. In strict justice you may hate someone who hates you, you may exact revenge when you are wronged, and you may practice capital punishment. An eye for an eye!

But, in doing that you are still doing what comes naturally. It is natural to love those who love you, just as it is natural to hate those who hate you. Real virtue asks more than this. Jesus invites us to something higher. He invites us to love those who hate us, to bless those who curse us, to never seek revenge, and to forgive those who kill us – even mass murderers.

Admittedly, that isn’t an easy road to take. Almost every natural instinct inside us resists this. What’s our spontaneous reaction when we are wronged? We feel vengeful. What’s our natural reaction when we hear that the gunman at a mass killing was killed? We feel relieved. What’s our natural reaction when an unrepentant murderer is executed? We feel happy he died; and we cannot help ourselves in that reaction. There’s the sense that justice has been served. Something has been righted in the universe. Our moral indignation has been assuaged. There’s closure.

Or is there? Not really. What we feel rather is emotional release, catharsis; but there’s a huge difference between catharsis and real closure. While the emotional release may even be healthy psychologically, we are invited (by Jesus and by all that’s highest inside us) to something else, to a road beyond feeling emotional release, namely, the less travelled road towards wide compassion, understanding and forgiveness.
In assessing this, it can be helpful to look at how Pope John Paul II addressed the question of capital punishment. He was the first pope in the Church’s two-thousand-year history to speak out against capital punishment. Interestingly, he didn’t say it was wrong. Indeed, in strict justice it may be done. What he said was simply that we shouldn’t do it because Jesus invites us to something else, namely, to forgive murderers.

Easier said than done! When I hear of a mass shooting, my thoughts and feelings don’t naturally turn toward understanding and empathy for the shooter. I don’t agonize about how he must have suffered to bring himself to do something like this. I don’t naturally feel sympathy for those who because of fragile or broken mental health might do something like that. Rather my emotions naturally put me on the road more traveled, telling me that this is a terrible human being who deserves to die! Empathy and forgiveness aren’t the first things that find me in these situations. Hateful and vengeful feelings do.
However, that is the road of our emotions, the road more taken. Understandable. Who wants to feel sympathy for a killer, an abuser, a bully?

But that’s only our emotions venting. Something else inside us is forever calling us to what’s higher, namely, to the empathy and understanding to which Jesus invites us in the Sermon on the Mount. Love those who hate you. Bless those who curse you. Forgive those who murder you.

Moreover, such virtue is not something we ever achieve once and for all. No. Faith works this way: some days we walk on water and some days we sink like a stone.

So, like Robert Frost, on any given day I find myself standing where two roads diverge. One, the road more traveled, invites me to walk the road of hate, vengeance, and feeling I am a victim; the other, the road less taken, invites me to walk the road of wider compassion, empathy and forgiveness.

Which one do I take? Sometimes one, sometimes the other; though always I know the one to which Jesus is inviting me.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)