Around the diocese
TUPELO – A group of three photos depict community fun at St. James parish’s annual trunk or treat event. (Photos by Michelle Harkins)
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Category Archives: Featured
Digital Library houses historic photos from diocesan archive
From the Archives
By Mary Woodward
JACKSON – Since this edition of Mississippi Catholic is digital, I decided to include a mosaic of photos from our archive’s. In 2016, our diocesan archive was awarded the Cultural Heritage Digitization Grant from the Mississippi Digital Library.
The grant gave us a week of training in digitization and preservation of archives by experts from around Mississippi. Staff from the University of Southern Mississippi’s MLIS and Archives program came on site and digitized almost 600 images from our diocesan collection.
I am sharing a few of those images this week and hope to share more as these digital only papers move forward. If you are interested in seeing all the images online, go to https://msdiglib.org/cdj or look for us under the partners section at Roman Catholic Diocese of Jackson.
Enjoy the offerings and see you next time in print.
(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)
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Columbus
Pearl
Vicksburg
VICKSBURG – Recently, Vicksburg Catholic School eighth graders met for a day of reflection, prayer, small group discussion and liturgy with the school retreat team – START. (Photos by Lindsey Bradley)
Meridian
s part of their Catholic identity, St. Patrick School restored their St. Patrick statue and placed him at the front of the school with Holy Water for students to bless themselves each morning and afternoon as they leave. Blessing themselves daily will remind them of their baptism and to imitate Christ in all things. Pictured: First graders practiced the correct way to bless themselves. (Photos by Owen Kasey)
Columbus
Around the diocese: Blessing of the animals for the Feast of St. Francis
By Joanna Puddister King
JACKSON – Blessing of the pets ceremonies are part of the celebration for the Feast day of St. Francis of Assisi, in rememberance for his love of all creatures. This time of year, people bring a procession of animals, everthing from dogs and cats to raccoons, snakes and spiders to our churches and schools for a special blessing ceremony. The love we give to pets and receive in return from pets draws us into the circle of life and our relationship to God.
Please enjoy these photos of these very special “blessings” in our lives.
NATCHEZ – More than 50 pets were blessed and given St. Francis tags on Sunday, Oct. 1 at St. Mary Basilica. More than $1,200 was raised for division among three local animal charities (Natchez Adams Humane Society, Hoofbeats and Pawprints Rescue and Natchez Spay and Neuter). (Photos courtesy of Ruth Powers)
HOUSTON – Father Bihn Nguyen reads a blessing for some very well behaved pets at Immaculate Heart of Mary Houston. (Photo courtesy of parish)
TUPELO – Father Tim Murphy blessed animals big and small for St. James Tupelo’s annual blessing of the pets event. (Photos by Michelle Harkins)
Synod call to communion can help a fractured world, theologian says
By Cindy Wooden
VATICAN CITY (CNS) – The Catholic Church is called to be an instrument of communion with God and unity among all people, but it requires grace and “learning to ‘bear with’ reality, gently, generously, lovingly and courageously for the peace and salvation of the whole world,” a theologian told the assembly of the Synod of Bishops.
“Communion is the beauty of diversity in unity. In a modern world that tends toward both homogenizing and fracturing, communion is a language of beauty, a harmony of unity and plurality,” said Anna Rowlands, a professor of Catholic social thought and practice at Durham University in England.
As synod participants began work on the second section or module of the assembly’s working document Oct. 9, their discussions about promoting communion with God and with others were preceded by reflections offered by Rowlands and by Dominican Father Timothy Radcliffe, a theologian and former master of the Dominican order.
While still seated at round tables according to language, many of the 364 synod members were at different tables than the week before. The new groupings were organized by the themes members indicated they wanted to work on; the topics including promoting unity through works of charity and justice; ecumenism; being more welcoming to people who feel excluded from the church, like members of the LGBTQ community; and valuing the cultural, linguistic and racial diversity of the church.
Pope Francis had been expected to attend the morning session, but “unforeseen commitments” arose, said Matteo Bruni, director of the Vatican press office. While not saying what those commitments were, Bruni said Pope Francis was not one of the four synod members who were absent that day because they were diagnosed with COVID.
Cardinal Jean-Claude Hollerich, relator general of the synod, introduced the module by telling participants that a key question from the synod’s preparatory process – which included listening sessions on the parish, diocesan, national and continental levels – was, “How can we be more fully a sign and instrument of union with God and of the unity of all humanity?”
God, who is Father, Son and Holy Spirit, is “the basis of all communions,” he said, and “this God, who is love, loves the whole of creation, every single creature and every human being in a special way.”
“All are invited to be part of the church,” the cardinal said. “In deep communion with his father through the Holy Spirit, Jesus extended this communion to all the sinners. Are we ready to do the same? Are we ready to do this with groups which might irritate us because their way of being might seem to threaten our identity?”
Father Radcliffe reminded participants that the issue of “formation,” which is broader than training or education, came up repeatedly in the synod’s first week discussions of how to promote a synodal church, one where people walk together, listen to each other and all take responsibility for mission.
“A synodal church will be one in which we are formed for unpossessive love: a love that neither flees the other person nor takes possession of them; a love that is neither abusive nor cold,” he said.
But too often, Father Radcliffe said, “what isolates us all is being trapped in small desires, little satisfactions, such as beating our opponents or having status, grand titles.”
“So many people feel excluded or marginalized in our church because we have slapped abstract labels on them: divorced and remarried, gay people, polygamous people, refugees, Africans, Jesuits,” the Dominican said to laughter. “A friend said to me the other day: ‘I hate labels. I hate people being put in boxes. I cannot abide these conservatives.'”
Rowlands told the synod members and participants that it is in the Eucharist that the different imensions of communion meet because “this is the place where the communion of the faithful is made manifest (and) where we receive the gifts of God for God’s people. The sacramental order teaches us, by feeding us, communion.”
St. Vincent de Paul chapter celebrates serving needs in all forms
By Galen Holley
COLUMBUS – “We’ve helped with everything from prom dresses and graduation gowns to utilities and rent,” said Overstreet, who helps coordinate more than 20 parishioners, all of whom meet with clients and listen.
St. Vincent de Paul was a French priest and zealous advocate for the poor, who died in 1660. He was canonized by the church in 1737. He founded the order named the Vincentians.
The SVDP volunteers meet between masses to discuss and make plans. Once they set things in motion, volunteers assist with everything from rent and utilities to car repair. Recently, they’ve even begun a vibrant dental ministry.
The genesis of the SVDP Society reaches back two decades, to the arrival of Steve Greenough. He came to Annunciation from the U.K, where he had been involved in the St. Vincent de Paul Society. Along the same time, Karen Overstreet’s husband, Raymond, had been discussing the possibility of an outreach program with Father Gerry Hurley, who was then the parish priest. Raymond is a psychiatrist, and he’d been concerned about homelessness, poverty and a spectrum of needs in the community. Father Hurley put Geenough and Raymond in conversation with each other, and the ministry was born.
Things started slowly.
“People just gave what they could. They gave out of their own pockets,” said Karen Overstreet. To date, the SVDP ministry has given more than $1.2 million in outreach. Support for the program comes mostly from donations. The SVDP volunteers coordinate with other ministries in town, including the Salvation Army, Helping Hands and the Homeless Coalition.
Dental care is a huge need that Helping Hands partners with SVDP on in the community. “We see a lot of clients coming out of alcohol and drug treatment who haven’t taken good care of their teeth,” said Jennifer Garrar, executive director of Helping Hands of Columbus.
After getting clean and sober, many have difficulty with their appearance and trying to reenter the workforce, said Garrar. After assisting with dental work, “several clients have come back to visit us just so we can see their new smile.”
With out the help of SVDP this wouldn’t be possible.
Annunciation parish celebrated 20 years of SVDP ministry with a dinner on Oct. 8. Among the guests were volunteers, past and present, as well as donors and the three priests who’ve shepherded the community throughout the ministry’s run: Fathers Robert Dore, Gerry Hurley and, current pastor, Jeffery Waldrep.
Waldrep has been at Annunciation for six years, and said he’s deeply gratified at the vibrancy of the ministry.
“This is the most active St. Vincent de Paul I’ve seen,” said Father Waldrep. “They’re honoring the legacy of St. Vincent de Paul not only in meeting the immediate needs of clients, but in visiting and praying with them and meeting their spiritual needs. They look at the whole person, rather than somebody who just needs their lights cut back on.”
Conducting an effective ministry takes not only professionalism and careful planning, but a gentle touch. SVDP volunteers meet people who are in a vulnerable state, and they take that seriously.
“One of the biggest things we do is encourage hope,” said Overstreet. “When people have to admit to making a mess of things and not being able to provide for their family, it can be very tough, and we try to make sure those people feel safe and loved, and not ashamed.”
As is often the case, those who minister end up feeling at least as cared for and loved as those whom they serve.
“It’s just a beautiful ministry,” said Overstreet. “The church members benefit so much from it. It instills such a tremendous sense of gratitude in all of us. It’s wonderful.”
Galen Holley is a member of St. Francis of Assisi in New Albany.
Archive researcher explores Bishop Elder
From the Archives
By Mary Woodward
JACKSON – This past week our diocesan archives hosted Father David Endres, a priest of the Archdiocese of Cincinnati and Dean of the Athenaeum of Ohio/Mount St. Mary’s Seminary where he is professor of church history. Father Endres is also historical theology editor of U.S. Catholic Historian. Father Endres is working on completing an official biography of our third bishop, William Henry Elder.
Bishop Elder, a native of Baltimore, was our bishop from 1858 to 1880 when he was named Archbishop of Cincinnati.
On our diocesan website, we have this brief description of Bishop Elder’s tenure here in Mississippi.
One of his first actions was to appoint Father Mathurin Grignon vicar general of the diocese. He was a capable and energetic administrator who established a strong foundation on which the modern diocese was built.
Father Grignon, who also served as pastor of the cathedral, had come to Natchez to teach in the school established by Bishop Chanche. It was he who administered the last sacraments to Bishop Van de Velde.
Wanting to make a good impression on Bishop Elder, Father Grignon, the Sisters of Charity and parishioners worked to improve the still unfinished interior of the cathedral, completing the woodwork and windows. By 1859, the task was completed.
Bishop Elder entrusted the running of the cathedral parish to Father Grignon while he traveled throughout the large Diocese to assist struggling parishes. At the same time, St. Mary Cathedral was also assisting missions attached to it in Grand Gulf, Port Gibson, Cedar Creek, Rodney, Fayette, Meadville and Woodville.
D’Evereux Hall, an orphanage for boys, was opened in Natchez.
During Bishop Elder’s administration, the Civil War consumed the nation in violence and bloodshed for four years. Known as a saintly and scholarly man, Bishop Elder wrote to his father on the eve of the Civil War: “It is hard to tell what is to be the fate of the country. I have not enough of political sagacity to see what will be the course of events, nor what would be the fruit of the remedies proposed. … We can all unite in praying to God to guide and protect us.” Bishop Elder ministered to soldiers and celebrated Mass for the wounded throughout the war. He also ministered to a community of freedmen formed in Natchez by slaves who fled after the city was occupied in 1863 by federal troops.
Under Union occupation, the Bishop was expelled from Natchez and imprisoned in Vidalia, Louisiana for refusing to pray for the United States government. Although the war ended in 1865, Union troops remained in Natchez until 1876.
Bishop William Henry Elder and his chalice. (Photos from archives)
Expanding their educational ministry in the diocese, the Brothers of the Sacred Heart opened a school for boys in Natchez in 1865.
Bishop Elder was named coadjutor of the Archdiocese of Cincinnati in 1880 and would later become Archbishop there. When he arrived in Mississippi there were nine priests, 11 churches, three educational institutions, one orphanage and a Catholic population of 10,000.
When he left Mississippi, there were 19 priests, 42 churches, 12 schools for white children, three schools for black children and a Catholic population of 12,500. Among the parishes established during this time was St. Alphonsus in McComb.
For five days, Father Endres poured through original documents, letter books and correspondence from the 19th century carefully indexed by our master archivist, Bishop R. O. Gerow. Working in the diocesan archives vault among all the papers and files in boxes, cabinets stacked to the ceiling, there is a unique feeling of connection with those who have gone before us. We have a national treasure in our vault containing more than 200 years of American and church history.
The diocesan archive collection is only open to research by historians such as Father Endres. It is not like a library where one is able to walk in, browse and pull books off the shelf. Researchers must present credentials and an outline of the project they are researching before being approved for entry.
As archivist, I would then pull and group the information for the researcher to enable accomplishment of the project. For Father Endres’ research, there were 18 extremely fragile letter books, an 11-volume index, approximately 10 cubic feet of documents and several odds and ends in our vault.
By the end of the week, Father Endres had captured a wealth of information for the book. I very much look forward to reading Father Endres’ biography of Elder and placing a copy of it in our diocesan archive collection.
(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)
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CLARKSDALE – St. Elizabeth students joined around the flagpole for a prayer service in honor and memory of Patriot Day – Sept. 11, 2001. (Photo by Mary Evelyn Stonestreet)
School sports
RIDGELAND – The Junior Bruins, made up of students from St. Anthony and St. Richard students, rolled over the St. Andrew’s Saints with a 28 to zero victory on Thursday, Sept. 14. (Photos by Joanna Puddister King)
MADISON – Coach Dwyane Demmin challenged several teachers and student athletes to find out who is the fastest in the school at a pep rally on Tuesday, Sept. 19 at St. Anthony School. (Photos by Joanna Puddister King)
Yellow fever martyrs abound in the South
From the Archives
By Mary Woodward
JACKSON – This past June at the U.S. bishops’ annual spring meeting, the Diocese of Shreveport put forward the cause for canonization of five priests who had served and died there during the 1873 Yellow Fever epidemic. These men ministered to the sick and dying in and around Shreveport until succumbing to the dreaded fever themselves.
I mentioned in the last installment of this series that our second bishop, James Oliver Van de Velde, died of Yellow Fever in 1855. Yellow Fever was a frequent visitor to the South in the 1800s.
Bishop William Henry Elder, our third bishop, contracted the fever but survived it. However, much like Shreveport, Bishop Elder lost six of his priests to the fever’s outbreak in 1878. From Aug. 31 – Sept. 14, 1878, the then Diocese of Natchez lost: Fathers Jean Baptiste Mouton (8/31), Patrick Cogan (9/8), John McManus (9/8), Anacletus Oberti (9/11), Charles Van Queckleberge (9/11) and John Vitolo (9/14).
In a letter from November 1878, Father Patrick Hayden writes Bishop Elder from Columbus lamenting the loss of the six men, especially Father Mouton, who was a trained architect and had designed several of the churches in the eastern half of the diocese, including the original church in Columbus.
Father Cogan was in Canton and was said to be the only remaining minister in the town when the outbreak occurred. An interesting note from a newspaper article reveals ministers of other denominations wanted to stay but were convinced to leave due to the fact that they had wives and children, who would be left destitute without them if they died. There is a monument for Father Cogan at Sacred Heart in Canton.
We must remember, though, that alongside these priests were fearless women religious – Sisters of Mercy and Sisters of Charity – Angels, who served as nurses to the sick and eventually themselves died. Rarely are these heroic women given names, but in the case of Holly Springs St. Joseph, we do have at least the first names of the six Sisters of Charity who died – Stanislaus, Stella, Margaret, Victoria, Lorentia and Corinthia.
Cleta Ellington in her masterwork “Christ the Living Water” written for the Diocese of Jackson’s 150th anniversary in 1988, gives a stirring account of the epidemic of 1878 in Holly Springs. It follows below along with the tribute given to Sister Corinthia Mahoney by an eyewitness account.
“In the late summer and early fall of 1878, yellow fever swept across Mississippi like a conquering army, but it appeared that Holly Springs was to be spared. The city fathers, in a burst of generosity and believing that the germ could not live in such a high and dry climate, opened the doors of the town to fever refuges from surrounding counties.
“Two articles from New Orleans newspapers reveal the swiftness with which the townspeople learned their leadership was in error.
“Aug. 13, 1878: ‘The town is clean and healthy…no symptoms of the outbreak here. We have thrown open our hospitality to our sister cities, even accepting Grenada where the fever rages. The mayor and the community council decided today to use disinfectants merely as a precautionary…’
“Aug. 19, 1878: ‘Yesterday there were seven deaths, last night six, five of whom died in our house. The situation is too appalling to be described and the worst is, not a single case has recovered or promises recovery.’
“The Marshall County Courthouse was turned into a hospital where beds were piles of straw, where black and white lay together to await medical treatment almost certainly useless.
“The 12 sisters at Bethlehem Academy closed the school and took over the courthouse hospital. They were joined by a number of volunteer doctors who had heroically rushed to the town and by Father Anacletus Oberti, a friendly Italian priest, 31 years old, who had been working very hard to establish a Catholic library at St. Joseph.
“Six of the sisters, all of them part of the original group at Holly Springs, died during September and October. Father Oberti died on Sept. 11. Over 300 of the townspeople perished, 30 of them Catholic.
“Dr. R.M. Swearingen, a volunteer from Austin, Texas, penciled a tribute to Sister Corinthia Mahoney on the plaster wall of a jury room.
“It remained there until 1925 when the courthouse was renovated.
“To save the tribute, R.A. McDermott had workmen remove that section of the wall. Then he took it to Nazareth, Ky., where it remained until 1971 when it was returned to Holly Springs to the Marshall County Historical Museum where it can be seen today.
Within this room, September 1878, Sister Corinthia sank into enteral sleep. Among the first to enter this realm of death, she was the last, save one, to leave. The writer of this humble notice saw her in health, gentle but strong, as she moved with noiseless step and serene smiles through the crowded wards. He saw her when the yellow plumed angel threw his golden shadows over the last sad scene, and eyes unused to weeping paid the tribute of tears to the brave and beautiful “Spirit of Mercy.”
She needs no slab of Parisian marble
With its white and ghastly head,
To tell wanderers in the valley
The virtues of the dead.
Let the lily be her tombstone,
And dewdrops pure and bright,
The epitaphs the angels write
In the stillness of the night.
R.M. Swearingen, M.D.
Austin, Texas
Let no one deface.
“Father Oberti and the sisters were laid to rest in the local cemetery where a monument was erected by a grateful town. And Bethlehem Academy reopened its doors.”
Kudos to Shreveport for putting forward the five martyrs from their diocese. The clergy and sisters in our diocesan history may be called martyrs too.
(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)
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