Papa: Países deben hacer más para que la migración sea segura y legal

Por Cindy Wooden

CIUDAD DEL VATICANO (CNS) — Continuando con el enfoque en la atención de migrantes y refugiados, el papa Francisco instó a una organización de la ONU a hacer más para convencer a las naciones de que abran vías seguras y legales para la migración y regularizar a las personas que han ingresado a países sin documentos adecuados.

En un mensaje enviado el 29 de noviembre a la Organización Internacional para las Migraciones, el papa Francisco dijo: “Existe una necesidad urgente de encontrar formas dignas de salir de situaciones irregulares”.

“La desesperación y la esperanza siempre prevalecen sobre las políticas restrictivas”, dijo, por lo que la migración continuará sin importar lo que hagan los países. “Cuantas más rutas legales existan, menos probable es que los migrantes se vean arrastrados a las redes criminales de los traficantes de personas o a la explotación y el abuso en contravención de la ley”.

El mensaje del papa fue leído por el cardenal Pietro Parolin, secretario de Estado del Vaticano, en una reunión para conmemorar el 70 aniversario de la agencia de la ONU. En 2011, el papa retirado Benedicto XVI decidió que la Santa Sede se convertiría en miembro de la organización.

Si bien insistir en la creencia de la dignidad humana significa que los migrantes deben ser tratados como individuos y no como un “fenómeno”, el papa Francisco también sugirió las políticas necesarias para ayudar tanto a las personas en movimiento como a los países donde buscan una vida mejor.

“Los migrantes hacen visible el vínculo que une a toda la familia humana, la riqueza de las culturas y el recurso para los intercambios de desarrollo y las redes comerciales”, dijo, pero eso siempre depende de la integración de los recién llegados.

“La integración implica un proceso bidireccional, basado en el conocimiento mutuo, la apertura mutua, el respeto a las leyes y la cultura de los países anfitriones con un verdadero espíritu de encuentro y enriquecimiento mutuo”, dijo.

Mantener a las familias migrantes intactas o ayudar a reunir a las familias es esencial, ya que las familias son “un componente esencial de las comunidades en nuestro mundo globalizado”, dijo. Lamentablemente, “en demasiados países a los trabajadores migrantes se les niegan los beneficios y la estabilidad de la vida familiar como resultado de impedimentos legales. El vacío humano que se deja cuando un padre o una madre emigran solos es un duro recordatorio del abrumador dilema de verse obligados a elegir entre emigrar solo para alimentar a la familia o disfrutar del derecho fundamental a permanecer en el país de origen con dignidad”.

Y dijo que en vez de simplemente quejarse de los flujos migratorios, “la comunidad internacional debe abordar urgentemente las condiciones que dan lugar a la migración irregular” (pobreza, conflicto, discriminación, cambio climático) para que la migración sea un bien, una decisión informada y no una necesidad desesperada.

“En última instancia”, dijo el papa Francisco, “la migración no es solo una historia de migrantes, sino de desigualdades, desesperación, degradación ambiental, cambio climático” pero también de “sueños, valor, estudios en el extranjero, reunificación familiar, nuevas oportunidades, seguridad y protección, y trabajo duro pero digno”.

Bishop to lift dispensation from obligation to attend Mass, diocese issues modified directives

By Joanna Puddister King
JACKSON – After careful study and consultation with the clergy, Bishop Joseph Kopacz will lift the general dispensation from the Sunday obligation to attend Mass, effective on the Solemnity of the Feast of Corpus Christi beginning with the vigil Mass on Saturday, June 5, 2021.
In a letter released on May 20 by the diocese, Bishop Kopacz states, “The Sunday obligation will be restored on this great feast when we can satisfy our hunger for the Bread of Life, in Word and Sacrament with the reception of Holy Communion.”
Bishop Kopacz also reminds the faithful in his letter to keep in mind that the church always dispenses those confronting serious health concerns. “Therefore, someone can validly make the decision to attend Mass during the week, if able, and to participate in the Mass on the Lord’s Day through live streaming,”
In addition to lifting the general dispensation from the Sunday Mass obligation, the diocese modified their protocols during the pandemic. The directives, which represents a combination of previously released protocols, detail how parishes can move forward towards more normal operations, taking a gradual phased approach, with a watchful eye on the developments and guidance of the Centers for Disease Control (CDC) and the Mississippi State Department of Health.
For Masses, social distancing will be at 3 feet and parishes may use every pew, deciding how to stagger seating to maintain social distancing.
Also, masks are no longer required at Mass but encouraged for those who are not vaccinated and for children and youth under the age of 16. However, priests and eucharistic ministers are required to wear masks when distributing Holy Communion.
With the changes, some things remain the same. Holy Communion is still encouraged to be received in the hand and hand sanitizer should still be used by parishioners upon entrance to the church.
The updated protocols also include directives on meetings, gatherings, as well as youth activities and Vacation Bible School.
Pastors and their pastoral staff are responsible for the safe and prudent execution of the directives, recognizing that every parish has unique circumstances. The goal is to continue to provide a safe place for worship while maintaining a level of confidence for all the people of God.
On May 13, the CDC eased the mask-wearing guidance for fully vaccinated people allowing them to stop wearing masks outdoors in crowds and most indoor settings. The guidance still calls for wearing masks in crowded indoor settings like buses, planes, hospitals, prisons and homeless shelters.
Father Lincoln Dall, vicar general for the diocese, stated at the end of the directives, “We want to thank all of you for your efforts in keeping our parishioners safe during the pandemic. We acknowledge that all of us are very weary of dealing with the pandemic. … However, we acknowledge that this is still is not the time to let our guard down completely. We will continue to monitor the situation and will issue modified guidelines when the reality of the pandemic changes.”
To view the letter from Bishop Kopacz lifting the dispensation and a full list of updated protocols, visit https://jacksondiocese.org/public-health-concerns/.

The Diaconate – Are you called?

By Deacon John McGregor
JACKSON – Have you ever thought or felt that God was calling you to greater service in the Catholic Church? Are you drawn to know more about your Catholic faith and to enter more deeply into a life of prayer and intimacy with Christ? If so, these could be indications that you are being called to the Permanent Diaconate. The Permanent Diaconate, restored by a Motu Proprio following Vatican II, is a ministry of service that is open to married and single men. In the words of St. Pope John Paul II, the deacon’s ministry “is the church’s service sacramentalized.”

Deacons are ordained to the Ministry of Service in three areas: word, sacrament and charity. As a servant to the word, deacons proclaim the Gospel, instruct the faithful and evangelize by word and deed, as did the great deacons St. Stephen and St. Francis. As a servant of the sacramental life of the church, deacons preside at baptisms, assist at the Eucharist, bring the Eucharist to the sick and suffering, witness marriages, bury the dead, and preside at Benediction. As a servant of charity, like the great deacon St. Lawrence, deacons report the needs of the community to the church and bring support and assistance to those in need. The deacon is called to be the “Icon of Christ the Servant” living out the life of charity for the people of God and inviting everyone to help feed the hungry, visit the sick and care for one another in our brokenness.

Because deacons have secular jobs and many are married with families, they are familiar with the daily stresses of life. By living and working in the secular world, the deacon seeks to model, in his person, the integration of what one believes and how one lives.

If you think you may be called to the permanent diaconate, the Diocese of Jackson is offering a series of five inquiry meetings via Zoom. Below are the dates and the topic for each of the inquiry meetings.

For Zoom meeting invitations and additional information, please contact:
Deacon John McGregor, D.Min.
Director of the Permanent Diaconate
john.mcgregor@jacksondiocese.org

In memorium: Sister Rita Joyce DiNardo

ST. LOUIS – Sister Rita Joyce (Rita Joyce) DiNardo died at St. Vincent Medical Center in Evansville, Ind., on Dec. 11, 2020. Sister was born on June 5, 1940 in Detroit, Mich., and was one of three children of Giulio and Mary (Pesavento) DiNardo. She graduated from the High School of Commerce in Detroit in 1959 and entered the Daughters of Charity in Evansville in 1977.
After initial formation, Sister Rita Joyce was sent to teach at St. Francis de Sales School in Lake Zurich, Ill., until 1979 when she returned to Evansville to complete a B.S. degree in Elementary Education at Indiana State University. In 1982 she began her ministry as a teacher at Cathedral School in Natchez, Miss. (1982 to 1988) and then at St. James Major School in Prichard, Alabama. Sister then was sent to be a Pastoral Care Associate in LaSalle, Illinois and a Music Minister at St. Mary Parish (now Basilica) in Natchez, Mississippi (1993 to 1999).

In 2001, she began serving at Eastside Catholic Elementary and Corpus Christi School, both in Milwaukee, Wis. In 2003 she began teaching at St. Vincent Day Care Center in Evansville, Ind., and then served as a Secretary in the Vocation Office at Mater Dei Provincialate. She then was a Librarian at Providence Hospital and Medical Center in Southfield, Mich., and a Docent at Seton Shrine in Emmitsburg, Md. In 2011, she was missioned to St. Vincent Hospital and Health Services in Indianapolis, Ind., until she came to Seton Residence in Evansville in 2014 to serve in the Ministry of Prayer.
Sister Rita Joyce will be buried in St. Joseph Cemetery, and a Memorial Mass will take place at a later date. Sister was preceded in death by her parents and her brother Luigi DiNardo and her sister Cynthia Raciti. She is survived by her nieces and nephews (Carmine, Dean, Lorna, Mark, Ann Marie, Kevin) and their children, her Sisters in Community and many friends.

Santo ahelo del Señor Jesús

Por Obispo Joseph R. Kopacz, D.D.
“El Espíritu y la Esposa dicen, ¡ven! El que inspira fe dice: Sí, vengo pronto. ¡Maranatha, ven, Señor Jesús!“ La Biblia termina con estas palabras del Libro de la Revelación o Apocalipsis, expresando el santo anhelo que cultivamos durante esta temporada sagrada de Adviento que conduce a la Navidad. Estas sinceras palabras han sido la oración diaria de la iglesia durante casi 2000 años; de seguro, un largo período de tiempo.
Sin embargo, escuchamos de la carta de Pedro el domingo pasado que “para el Señor, un día es como mil años y mil años es como un día”. (2Pedro 3:8) Ya que estamos a punto de comenzar el tercer día después de la muerte y resurrección de Jesús, no hay razón para que este gran drama y misterio de la salvación envejezca. Sigue siendo siempre antiguo y nuevo. Oramos por la gracia del hambre y la sed de San Agustín durante estos días de Adviento. “¡Tarde te amé, oh Belleza siempre antigua, siempre nueva, tarde te amé! Tú estabas dentro de mí, pero yo estaba afuera, y fue allí donde te busqué. En mi falta de amor, me sumergí en las cosas hermosas que tú creaste. Estabas conmigo, pero yo no estaba contigo“. (Confesiones) Es exagerado medir un milenio en nuestra imaginación, y es incomprensible captar la eternidad, pero podemos y debemos aprovechar la oportunidad que nos ofrece cada día para redescubrir la antigua y nueva gracia de Dios en sus múltiples expresiones.

Obispo Joseph R. Kopacz

En el momento, Juan Bautista es nuestro guía. Prepara el camino del Señor, son las palabras de la voz que resuena a lo largo de los siglos. Él, cuyo púlpito es el umbral del desierto, abre el camino para el Verbo eterno hecho Carne. Esta es la Buena Nueva de Jesucristo, el Hijo de Dios, las palabras iniciales del Evangelio de Marcos del segundo domingo de Adviento. Creyendo esto, ¿qué tipo de vida debemos vivir, hermanos y hermanas?, es la pregunta de San Pedro en su carta.
La respuesta a esta eterna pregunta se encuentra en la reunión en el río Jordán, donde la gente venía a Juan el Bautista para confesar sus pecados y ser bautizados por él en el río Jordán. El primer paso, que damos adelante, en el conocimiento de nuestra salvación es el perdón de nuestros pecados, (Lucas 1:76-77) y como se expresa en el Benedictus, la gloriosa oración de Zacarías, el padre de Juan Bautista. Volviendo a la carta de Pedro del domingo pasado, escuchamos que “No es que el Señor se tarde en cumplir su promesa, como algunos suponen, sino que tiene paciencia con ustedes, pues no quiere que nadie muera, sino que todos se vuelvan a Dios, … pero nosotros esperamos el cielo nuevo y la tierra nueva que Dios ha prometido, en los cuales todo será justo y bueno.”
La justicia bíblica se basa en la reconciliación con Dios y en hacerlo “bien” unos con otros. El regalo que recibimos se da luego como regalo. (Mateo 10:8). En medio de esta angustiosa pandemia, la exhortación del profeta Isaías es convincente. “Consolad, consolad a mi pueblo, dice vuestro Dios.” (Isaías 40:1). Tanta gente ha perdido tanto durante este último año. Una vida recta nos inspira a dar muchos pasos adelante al brindar consuelo, restaurar la esperanza y brindar apoyo de todas las formas posibles. Reconciliarse con Dios es unir cielo y tierra. Crear por la gracia de Dios un “cielo nuevo y una tierra nueva” cada día está en nuestro poder. La respuesta al salmo del domingo pasado transmite la visión de Dios y nuestro objetivo. “El amor y la verdad se darán cita, la paz y la justicia se besarán, la verdad brotará de la tierra y la justicia mirará desde el cielo.” (Salmo 85:10)
De hecho, ya hemos sido bautizados con el Espíritu Santo tal y como lo profetizó Juan el Bautista en el río Jordán, una unción y una morada que es la garantía de la vida eterna y la inspiración para edificar el Reino de Dios hoy y todos los días. Al hacer esto, tendremos un impacto durante 1000 años.
“¡Maranatha! ¡Ven, Señor Jesús! “

St. Dominic Health Services Marks One Year Since Joining Franciscan Missionaries of Our Lady Health System

By Grace Weber
JACKSON – July 1, 2020, marks the one-year anniversary of St. Dominic Health Services joining the Franciscan Missionaries of Our Lady Health System. This time last year, the Franciscan Missionaries of Our Lady, who are the sponsors of the Franciscan Missionaries of Our Lady Health System (FMOLHS) headquartered in Baton Rouge, Louisiana, completed a transition of sponsorship from the Dominican Sisters for St. Dominic Health Services which is the only Catholic healthcare facility in Mississippi. With the completion of the transfer, St. Dominic’s became the seventh regional center, and first in Mississippi, served by FMOLHS which has grown to include other facilities since then.
Prayer and patron saints have always played an important role in Catholic healthcare. Fittingly, in the early 13th century, St. Francis and St. Dominic who were the two patrons of FMOLHS and St. Dominic’s sponsorships, respectively, are believed to have met while in Rome for the Fourth Lateran Council. The two men quickly developed a close bond enriched by their common goal of founding their orders, despite the many obstacles they both faced. In tribute to their inspired friendship, for the last year a specially written prayer titled Companions on the Journey has been used to guide today’s organizations’ integration into a single system ministry. Together, the Health System is faithfully serving those most in need in both Louisiana and Mississippi.

“I look back over the past year and am inspired by what’s been accomplished across our entire health system. We welcomed St. Dominic’s into our System ministry with the mindset of collaboration and learning from one another as we are together sustaining and growing the healing mission of Catholic healthcare in Mississippi. Today, St. Dominic’s remains an important beacon of hope and healing as our communities face the incredible challenge of COVID-19 and the local impact of a global pandemic,” said Dr. Richard Vath, president and CEO of FMOLHS. “St. Dominic’s ministry had been an asset to the Jackson community for more than 70 years, and one in which we all look forward to continuing to serve for generations to come.”
“Over the last year, we have experienced firsthand the blessing of being part of the Franciscan Missionaries of Our Lady Health System and the benefit especially to our patients and community,” said Lester Diamond, president of St. Dominic’s. “With the help and support of FMOLHS, St. Dominic’s is making important and timely progress as today’s healthcare industry continues to rapidly evolve. Despite industry change, our commitment and care for the families of Mississippi is unwavering. None of us could have predicted the impact of the COVID-19 pandemic and now our response as a strong and integrated health system assures St. Dominic’s legacy of high-quality, compassionate healthcare is protected for the people of Mississippi.”
Since the transition last July, the Franciscan Missionaries of Our Lady Health System opened the freestanding Our Lady of the Lake Children’s Hospital in Baton Rouge, Louisiana, and welcomed Our Lady of Lourdes Heart Hospital in Lafayette, Louisiana.

U.S. bishops confront racism and call us to brotherhood

MAKING A DIFFERENCE
By Tony Magliano
“See what love the Father has bestowed on us that we may be called the children of God. Yet so we are.” With these beautiful words from Scripture (1 John 3:1), the U.S. Catholic bishops introduce us to their recent pastoral letter against racism titled, “Open wide our hearts: the enduring call to love.”
Just think about it. The almighty God is not a distant slave master, but a close loving father who calls us his children. That is a truly awesome thought! “Yet so we are.”
Thus, no matter what religion we claim or don’t claim, no matter what our nationality is, no matter what our ethnic heritage might be, and no matter what color we are or race we belong to, we all equally share one loving father.
And that unmistakably means that all of us are brothers and sisters!
Imagine how wonderful the world would be if only we would truly take this sacred teaching to heart, and with every thought, word and deed put it into practice.

Tony Magliano

But sadly, this is often not the case. Instead, over and over again many people negatively judge countless other people according to their skin color and/or what nation they or their ancestors are originally from. This is racism. And racism is always ugly and immoral.
The bishops write, “Racism comes in many forms. It can be seen in deliberate, sinful acts. In recent times, we have seen bold expressions of racism by groups as well as individuals. The re-appearance of symbols of hatred, such as nooses and swastikas in public places, is a tragic indicator of rising racial and ethnic animus” (see: https://nyti.ms/2UYzB7k).
Drawing forth specific examples of racism, the bishops highlight the fact that often Hispanics and African Americans “face discrimination in hiring, housing, educational opportunities, and incarceration. Racial profiling frequently targets Hispanics for selective immigration enforcement practices, and African Americans, for suspected criminal activity.”
The bishops critically say, “Extreme nationalist ideologies are feeding the American public discourse with xenophobic rhetoric that instigates fear against foreigners, immigrants and refugees. Finally, too often racism comes in the form of the sin of omission, when individuals, communities, and even churches remain silent and fail to act against racial injustice when it is encountered.”
Why do so many white people of faith remain largely silent about racism?
I don’t think it’s because most white believers are prejudiced against African-Americans, Native Americans, Hispanics, Muslims or any other minority. Rather, as with other social justice and peace issues, it’s a matter of “out of sight, out of mind.”
So as a corrective to this serious inattentiveness, let’s pray, educate ourselves on racism, talk with people in minority groups about their experiences, befriend persons of different races and ethnic backgrounds, lobby to increase refugee admissions, and vote for politicians who are committed to pursuing policies of racial/ethnic equality and comprehensive and just immigration reform legislation.
A thoughtful reading of “Open wide our hearts: the enduring call to love” would be time well spent (see: https://bit.ly/2AadwJo ).
And let us commit ourselves to praying and working for a society and world where as Rev. Martin Luther King, Jr said, “People will not be judged by the color of their skin, but by the content of their character,” and where all persons recognize each other as brothers and sisters who are all equally loved by the same divine Father.
(Tony Magliano is an internationally syndicated social justice and peace columnist. He is available to speak at diocesan or parish gatherings. Tony can be reached at tmag6@comcast.net.)

Editors note: This column is a reflection on the U.S. Conference of Catholic Bishops pastoral letter against racism – Open Wide our Hearts: The Enduring Call to Love.

Northeast Hispanic Community Annual Encounter

By Berta Mexidor
TUPELO – Hundreds of parishioners gathered in the church of St. James on Saturday, Oct. 19 to hold a gathering of Hispanic families, youth and community leaders from all over the north part of the Diocese of Jackson under the motto “Speak, Lord, for your servant is listening” based on 1Samuel 3:9-10.
The main speaker of the event was Alejandro Siller-González who was born in Mexico and works at the Congar Institute in San Antonio, Texas. Siller-González worked at the Mexican Cultural Center for several years until 2014 and has actively participated in the National Committee of the V Encuentro. Siller-Gonzalez addressed the youth at the event with the topic “Faith and Culture.” In his conference Siller-González told an anecdote about how important it is to call people by name because God communicates to each one by name, and each time the answer must be that of Samuel “Speak, Lord, for your servant is listening.” To identify when God speaks “You need to have a very close relationship with God and know him better,” summed up Siller-González.
Danna Johnson, community leader of the Deanery V, says that “… More than three hundred people from all over the north approached the event, not counting the children.” This activity is celebrated annually. “We need models of laypeople and families to help the church,” Danna concluded. The organizing team received the participation of the parishes of Southaven, Holly Springs, Vardaman, Columbus, Corinth, New Albany, Pontotoc, Houston and Tupelo. Daisy Martínez, coordinator of young Latinos in the Office of Intercultural Ministries of the Diocese, said that ”It was beautiful to see the number of people who gathered on this cloudy Saturday to open their hearts to the message of the day, let God’s will be our will and remember that God’s time is perfect.” During the day, the priests Mario Solorzano of Corinth, Jesuraj Xavier of New Albany and Roberto Mena, ST of Forest, offered reconciliation and Mass with the assistance of Deacon Francisco Martínez.
At the end of the work sessions and conferences the singer-songwriter, Jesus Rodríguez directed a song and praise session that included a song of his own “Speak Lord that your servant listens.” Rodríguez, of Mexico, has two record productions and is a Doctor of Medicine. He is recognized as one of the most important Spanish-speaking Catholic singers. Rodríguez encouraged the audience to sing to the Lord with a phrase he repeated several times. “When you sing, you pray twice.”

Journey of faith into order of Discalced Carmelite Seculars

By Joanna Puddister King
JACKSON – On July 27, as the morning light shown through the stained-glass windows depicting Our Lady of Mount Carmel and St. Therese at the Carmelite Monastery chapel in South Jackson, four ladies were celebrated at a special Mass to further their commitment to the Discalced Carmelite Seculars.
Father Jorge Cabrera, OCD of the Mount Carmel Center in Dallas, Texas, Father Kevin Slattery and Deacon John McGregor were on hand to celebrate Mass and welcome Elizabeth Jones, making her rite of admission, as well as, Elena Buno, Maria Asuncion Cannon and Rizalina Caskey making their public petition of first promise.
Not to be confused with the Carmelite nuns, the Discalced Carmelite Seculars come from all walks of life, from every level of education and from every type of work. Seculars can be lay Catholic women and men over 18 years of age or ordained diocesan priests or deacons. There are over 45,000 Discalced Carmelite Seculars worldwide and more than 6,000 in the US. Each make a commitment to seek the face of God in prayer for the good of the Church and the needs of the world.
Elizabeth Jones of St. Richard Jackson is one seeking that commitment, as she received the secular order’s signature brown scapular with her rite of admission to the formation. When she was younger, a movie about Mother Teresa of Calcutta, who devoted her life to serving the poor and destitute around the world, drew Jones in to wanting to explore the life of a religious. As she got a little older, Jones realized that she wanted to have a family and found that the Carmelite Seculars would allow her the “perfect balance of being able to still continue to pray and still have a family.”
As a graduate student at Jackson State University studying public health with a concentration in epidemiology, Jones aspires to continue her studies and growth in prayer to the formation of the rite of first promise in a few years.
At the celebratory Mass, Maria Asuncion Cannon, Elena Buno and Rizalina Caskey of St. Jude Pearl, all took the next step in the order by accepting their rite of first promise, which requires a minimum of two years of study and growth in prayer, the apostolate and community life.
Buno’s interest began in the order after she met the Carmelite nuns and started volunteering at the Carmelite gift shop. What ultimately led her to the secular were “the nuns . . . and the desire to deepen [her] relationship with Mary and Jesus Christ and to deepen my prayer and spiritual life.”
Families also play a large part in shaping the faith formation of the secular orders members. Caskey’s family reared her in the Catholic church and she always felt “inclined to the religious life” when she was a little girl. “That did not happen because I got married, but now I’m widowed,” said Caskey.
She came to Jackson from Phoenix, Arizona and did not know about the Carmelite nuns until she “ran into the nuns at a store” and asked them about the order.

Fascinated by her encounter, Caskey got involved the Carmelite secular and began to meet with them every month. She feels “so blessed” that she pursued more knowledge and is thankful for the close-knit community. Caskey plans to take the next step, which is the rite of definitive promise after at least three more years of continued growth and prayer.
It is no surprise that the Carmelite nuns play such a huge part in inspiring others into a relationship with Christ. Juanita Butler, a member of the seculars and Holy Ghost Jackson, was introduced to the monastery when she was a little girl.
“My Mom would come [to the Monastery] for us to hear the nuns sing. They were all behind the wall. We didn’t see them, but we heard them. They sounded like angels,” Butler reminisced.
As a child, “I said ‘Momma, one day I’m going behind that wall,” Butler asserted. Her mother was in disbelief at the certainty of her young daughter saying, “Don’t you know you cannot go behind the wall unless you are a Carmelite nun?” To that Butler responded, “Why not? I can do it.” She laughed a little and said, “here I am today a secular.”
Butler and the Holy Ghost Jackson choir uplifted all in attendance with their joyous hymns accompanied by drums and piano.
Asuncion Cannon summed up the occasion offering that “the Holy Spirit” guided them all to the order and to be followers of Christ.
The third order of Carmel meets monthly at St. Richard Jackson and welcomes all to join them in prayer and study. For more information call Dorothy Ashley, OCDS at 601-259-0885.

(Tereza Ma also contributed to this story.)