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Taylor Swift: The Eras Tour

By Kurt Jensen
NEW YORK (OSV News) – “Early on in the history of film, stage actors had to make the transition from the outsized gestures and expressions needed to convey emotion to a crowded theater to the restraint required by the intimacy of the camera. The same contrast is always likely to be highlighted in a movie dedicated to capturing a lavish stadium music concert.

Taylor Swift attends a premiere for “Taylor Swift: The Eras Tour” in Los Angeles Oct. 11, 2023. The OSV News classification is A-III — adults. The Motion Picture Association rating is PG-13 — parents strongly cautioned. Some material may be inappropriate for children under 13. (OSV News photo/Mario Anzuoni, Reuters)

Those attending “Taylor Swift: The Eras Tour” (AMC Theaters) will discover that the titular singer-songwriter – the current doyenne of breakup songs – is aware of this. Just as the smirks and eye rolls of some of her numbers become cloying, the solo balladeer emerges and equilibrium is restored.

While Swift can be credited with aesthetic insight, parents of teens clamoring to see her on screen will be concerned with other matters. In a world of ultra-raunchy rap and the obscenity-laden lyrics often found even outside that genre, Swift shows considerable moderation. A smattering of vulgar words aside, her performance is more glitzy than gritty. So, although her preteen fans may have to be kept away from this production, older teens can probably be given the green light.

They’ll find “Eras” a lively recap of all 10 of her studio albums across 17 years. Directed by Sam Wrench, the footage was compiled from concerts at SoFi Stadium in Inglewood, California, outside Los Angeles, during Swift’s ongoing tour.

This is, then, no valedictory. Rather, it’s a powerful summation of Swift’s life and work so far. The idea is to craft an experience just as communal and immersive as the vocalist’s live events. Audience members, for instance, are encouraged to sing along. Yet in a movie theater the noise is not overwhelming, making it possible to concentrate on Swift in all her sparkly glory throughout.

Little exposition is provided. Instead, there’s continuous music, enhanced by CGI special effects and a bit of dancing. By contrast to some of the documentaries in which Swift has featured in the past, no backstage segments are included and no forum is given to her opinions.

Her lyrics do, however, address the loneliness of her level of stardom and hint, pretty consistently, at past heartbreak. At their poignant best, her songs somehow manage to combine the varied qualities of honky-tonk blues and the sophisticated work of German-born American composer Kurt Weill.

It’ll cost you a lot more than three pennies, though, to have a look.

The film contains fleeting rough and crude language. The OSV News classification is A-III – adults. The Motion Picture Association rating is PG-13 – parents strongly cautioned. Some material may be inappropriate for children under 13.

(Kurt Jensen is a guest reviewer for OSV News.)

The Exorcist: Believer

By John Mulderig
NEW YORK (OSV News) – Although the horror sequel “The Exorcist: Believer” (Universal) gets off to a reasonably promising start, it degenerates quickly. In fact, it ends up being a muddle both dramatically and, more significantly, in its treatment of religion.

Director and co-writer David Gordon Green’s take on the demonic possession theme follows the ordeal of widowed father Victor Fielding (Leslie Odom Jr.). Victor’s life is initially disrupted when his daughter Angela (Lidya Jewett) disappears in the company of her schoolmate and friend, Katherine (Olivia O’Neill).

Although Victor agonizes over Angela’s absence, he gets more than he bargained for when both girls eventually return. As the audience knows, the pals had gone into the woods to practice amateur spiritualism in the hope of communicating with Angela’s late mother. To that extent, the screenplay – penned with Peter Sattler – presents a cautionary tale applicable in real life.

As Victor and Katherine’s parents, Miranda (Jennifer Nettles) and Tony (Norbert Leo Butz), try to cope with the duo’s bizarre subsequent behavior – as well as some inexplicable phenomena – they get religious guidance from nun-turned-nurse Ann (Ann Dowd). They also get less specific advice from self-described exorcism expert Chris MacNeil (Ellen Burstyn).

Tracey Graves and Leslie Odom Jr. are pictured in a scene from the movie “The Exorcist: Believer.” The OSV News classification is O — morally offensive. The Motion Picture Association rating is R — restricted. Under 17 requires accompanying parent or adult guardian. (OSV News photo/Eli Joshua Adé, Universal Pictures)

Chris is, of course, the mother of Regan, the victim in a similar incident showcased in the 1973 film that inaugurated the franchise. Although the current movie is intended as a direct sequel to the original and, in that respect, a reboot of the series, the approach of this script to its subject matter departs markedly from the earlier tale.

As adapted from his own fact-based novel by screenwriter William Peter Blatty, and directed by William Friedkin, the Watergate-era picture may have sensationalized matters but at its center was a fairly straightforward confrontation between Regan’s tormentor and two Catholic priests.

The driving away of the devil here, by contrast, takes on the qualities of a circus.

In part, that’s probably attributable to the fact that the more-or-less church-friendly attitude of the earlier movie would jar on contemporary Hollywood sensibilities. What’s presented to the audience, as a result, is a spiritual free-for-all.

There is a well-meaning cleric, Father Maddox (E.J. Bonilla), hovering around. But his superiors won’t authorize an exorcism. So Ann decides she’ll read from the Roman Ritual herself. Miranda and Tony’s unnamed minister (Raphael Sbarge) also is on hand, loudly reciting verses from the Bible.

This interdenominational broadmindedness is further extended by the inclusion of a female shaman, Dr. Beehibe (Okwui Okpokwasili). She’s out to see what her version of African animism can contribute to the overheated shouting match.

The good doctor’s practices are shown to be just as effective as the prayers of priest or pastor. But the dialogue in some quieter scenes assures us that it’s really interpersonal solidarity that will ultimately send Satan packing.

The production thus promotes a syncretist, humanistic and even vaguely anti-Catholic outlook that could be spiritually dangerous for anyone inclined to take it seriously. On the whole, however, this half-a-century-later follow-up is best dismissed as a bit of chaotic schlock.

The film contains misguided spiritual ideas, brief gory images, mature references, including to abortion, a handful of mild oaths, a few rough terms and at least one crass expression. The OSV News classification is O – morally offensive. The Motion Picture Association rating is R – restricted. Under 17 requires accompanying parent or adult guardian.

(John Mulderig is media reviewer for OSV News. Follow him on X (formerly Twitter) @JohnMulderig1.)

CARA study shows positive signs of Catholic belief in Eucharist,but underscores need for revival

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By Maria Weiring

(OSV News) – Almost two-thirds of Catholics believe in the real presence of Jesus in the Eucharist, but only 17% of adult Catholics physically attend Mass at least once per week, according to a newly published survey from Georgetown University’s Center for Applied Research in the Apostolate. The survey also revealed a high correlation between belief in the Eucharist and weekly or even monthly Mass attendance.
The 2022 survey of self-identified Catholics published Sept. 26 and titled “Eucharist Beliefs: A National Survey of Adult Catholics” found 64% of respondents provided responses that indicate they believe in the Real Presence, that the Lord Jesus Christ is truly present under the appearance of bread and wine in the Eucharist.

That conclusion was drawn from both open-ended and closed-ended questions respondents were asked about their understanding of church teaching about the Eucharist and additional questions to clarify their beliefs.

This is the logo for the U.S. bishops’ three-year National Eucharistic Revival. The National Eucharistic Congress organizers describe the routes pilgrims will walk with the Eucharist to the NEC in 2024. The National Eucharistic Congress organizers have set the routes pilgrims will walk with the Eucharist to the NEC in 2024. (OSV News photo/courtesy USCCB)

According to the CARA study, 49% of respondents correctly identified that the church teaches that “Jesus Christ is truly present under the appearance of bread and wine.” The other 51% incorrectly identified the church’s teaching as “Bread and wine are symbols of Jesus’ actions at the Last Supper, meaning that Jesus is only symbolically present in the consecrated bread and wine.”

“Results of this question indicate that there is substantial confusion about what the church teaches about the Eucharist with slightly more adult Catholics not knowing this correctly than those correctly identifying the teachings,” the report stated.
The survey report noted the data from the responses to the questions indicated “most who do not believe in the Real Presence are not rejecting the teaching, as they do not know this is what the church teaches.”

The survey aimed to test or clarify the findings of a 2019 Pew Research Center survey that found one-third of U.S. Catholics agree with the church that the Eucharist is the body and blood of Christ. According to Pew’s analysis published in August 2019, “nearly seven-in-ten Catholics (69%) say they personally believe that during Catholic Mass, the bread and wine used in Communion ‘are symbols of the body and blood of Jesus Christ.’ Just one-third of U.S. Catholics (31%) say they believe that ‘during Catholic Mass, the bread and wine actually become the body and blood of Jesus.’”

The 2019 Pew survey was part of the impetus for the National Eucharistic Revival that the U.S. Conference of Catholic Bishops launched last year, and which will include a National Eucharistic Congress in Indianapolis in July. The initiative aims “to inspire a movement of Catholics across the United States who are healed, converted, formed, and unified by an encounter with Jesus in the Eucharist – and who are then sent out on mission ‘for the life of the world,’” its website states.

In a review of previous surveys asking Catholics about their belief in the Real Presence beginning with a 2008 American National Election Study, CARA indicated that the Pew Research Center’s phrasing for its question on the topic may have been confusing to respondents. CARA aimed to be as clear as possible with its survey’s approach, which is why it opened with an “unaided and open-ended question”: “In your own words, what do you believe happens to the gifts of bread and wine after Consecration during Mass?”
The new CARA study, while showing more Catholics believe in the Real Presence than in the Pew study, still underscores the need for the Eucharistic Revival, said Bishop Andrew H. Cozzens of Crookston, Minnesota, chairman of the USCCB’s Committee on Evangelization and Catechesis, which is supporting the revival.

“It’s still not good news,” Bishop Cozzens, who also serves as board chairman of the National Eucharistic Congress nonprofit formed in 2022 to plan the national event, told OSV News. “What it reveals is that there’s … people who say they believe in the Eucharist, but they don’t go to Mass. In that sense, they obviously haven’t had a real encounter with Jesus in the Eucharist.”

“This is what we’re about with the Eucharistic Revival, this encounter with Jesus in the Eucharist that lets me realize he’s a living person and that changes the way I live,” he continued.

The survey, however, “might actually show us we have more low-hanging fruit than we thought,” he said. “In other words, there are people who say they believe in the Eucharist, but they don’t go to Mass every week. … How do we invite them into an encounter with Jesus in the Eucharist so that their lives can be changed?”

The survey found that knowledge of the church’s teaching on the Eucharist and belief that teaching is true is highest among Catholics who attend Mass at least once per week, at 95%. Among Catholics who attend less than weekly but at least once per month, it was 80%.

It also found that weekly Mass attendance has dropped seven percentage points during the COVID-19 pandemic from 24% in 2019 to 17% in 2022 – around 5% watch Mass on television or online due to the pandemic. An additional 18% attend less than weekly but at least once per month. Twenty-six percent attend Mass a few times per year and 35% rarely or never attend Mass.

“What we need is not just good catechesis – we do need that – but we also need to invite people to a relationship,” Bishop Cozzens said. “Helping people understand that it (lack of belief in the Real Presence) is not just an intellectual problem, it’s a problem of the heart in that sense of relationship with Jesus. What we’re really seeking is inviting people to an encounter with Jesus in the Eucharist.”

The national study was commissioned by the McGrath Institute for Church Life at the University of Notre Dame in South Bend, Indiana, “to better understand what the current Catholic population (self-identified) believes about the Catholic Church’s teaching on the Eucharist,” the report stated. The survey included 1,031 respondents ages 18 or older with a margin of error of 4.45 percentage points. It was offered in English and Spanish, and administered via online form or live telephone interview from July 11 to Aug. 2, 2022.

The McGrath Institute commissioned the CARA study because of its collaboration with the National Eucharistic Revival and the importance of having clearer data on Catholics’ beliefs regarding the Real Presence, Bishop Cozzens said.

Affiliated with Georgetown University in Washington, CARA is a national, nonprofit, research center that conducts social scientific studies about the Catholic Church.

NOTE: A copy of the CARA survey is available here: https://bit.ly/CARAEucharistStudy2023.

‘Radical solidarity’ with women in need means being the ‘hands and feet of Jesus,’ pro-life leaders say

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By Maria Wiering

(OSV News) – In Marietta, Georgia, helping moms in need goes beyond diaper distribution or rental assistance. It’s rocking a baby in the middle of the night to help a tired mother sleep, a phone call to check in and listen, a warm relationship of support.

“It would be easy for these ministries to drop some diapers off, and not to say that’s not important,” said Keri Ninness, who leads the Walking with Moms in Need ministry at St. Joseph Parish in Marietta. “But when we’re talking about long-term impact – and we’re talking long term – being the hands and feet of Jesus, that means relationship.”

This is the illustration included in the materials for the U.S. bishops’ Respect Life Month 2023. The U.S. Catholic Church celebrates Respect Life Month every October. (OSV News photo/courtesy USCCB)

The U.S. Conference of Catholic Bishops launched Walking with Moms In Need, a parish-based ministry that networks resources and accompanies pregnant and parenting mothers, in March 2020. While initial efforts were stymied by the COVID-19 pandemic, many have recommitted to helping pregnant and parenting mothers, especially as abortion lawmaking returned to states last year following the U.S. Supreme Court decision overturning Roe v. Wade.

On Sept. 18, Bishop Michael F. Burbidge of Arlington, chairman of the U.S. Conference of Catholic Bishops’ Committee on Pro-Life Activities, called Catholics to “radical solidarity” with vulnerable pregnant women in a letter titled “Living Radical Solidarity” issued ahead of the 50th anniversary of the inaugural Respect Life Month this October.

“While ending legalized abortion remains our preeminent priority, the most immediate way to save babies and mothers from abortion is to thoroughly surround mothers in need with life-giving support and personal accompaniment. This is radical solidarity,” Bishop Burbidge wrote.

The phrase, the letter notes, echoes St. John Paul II, who first defined “radical solidarity” as becoming “courageously ‘pro woman,’ promoting a choice that is truly in favor of women” by not leaving a woman in need alone. Drawing on Pope Francis, Bishop Burbidge said radical solidarity requires a “new mindset … moving beyond the status quo and out of our comfort zones.”

For Ninness, “Solidarity means to be one with each other. It means to be in communion with one another,” she said. She pointed to a quote in Bishop Burbidge’s letter from Pope Francis saying solidarity is not found in “a few sporadic acts of generosity.”

That’s why relationships and prayer are key to St. Joseph’s Walking with Moms in Need program, she said.
That approach is familiar to Father Peter Ascik, who coordinates the Walking with Moms in Need initiative for parishes in the Diocese of Charlotte, North Carolina, as the first director of its nearly two-year-old office of family life.

As a parochial vicar in 2020, he helped one of the diocese’s largest parishes, St. Matthew in Charlotte, start a Walking with Women in Need program. Along with another Walking with Moms program at St. Pius X in Greensboro, North Carolina, “the programs at both of those parishes have flourished and are bearing really good fruit,” he said.

While the state generally bans abortions after 12 weeks, it has become a destination for women seeking abortions from neighboring states, including Georgia, with more restrictive laws, said Father Ascik, who is also pastor of St. Mary, Help of Christians Church in Shelby, North Carolina.

He praises the program for building networks of social services and providers of material resources, and the parishes for noticing gaps and working to fill them. St. Matthew parishioners identified paperwork-related barriers for mothers to get free diapers, so it organized a day each month where mothers could pick up diapers and other baby supplies, no questions asked.

In another situation, a mother’s car broke down, and she started to receive Uber gift cards “out of nowhere.” The woman was surprised to realize the wide network of people who wanted to help her, he said, and because of Walking With Moms in Need, the communication for a call for help was in place.
Part of that network are three long-standing maternity homes, as well as transitional housing for women and children experiencing homelessness in the Diocese of Charlotte.

“Radical solidarity is going to mean radical availability,” Father Ascik said. “Radical availability is being willing to answer a text message, maybe at 9 p.m. at night or on a weekend, with a need that mom’s having right now.”

“That’s the culture that Walking with Moms helps us build,” he continued, “because, whereas, maybe before we would say, ‘Yeah, I want to help pregnant moms,’ … the next step is stepping up and saying, ‘I’m here. I’m the person that you can call on, the person that will go and talk to you, the person that will help you run down a place where you can get food on a weekend,’” when food banks are closed.

A holistic approach to supporting expecting and parenting mothers in difficult circumstances is the crux of the Women and Children First initiative at the de Nicola Center for Ethics and Culture at the University of Notre Dame in Notre Dame, Indiana.

In November 2021, just before oral arguments in Dobbs v. Jackson Women’s Health Organization were heard by the U.S. Supreme Court and real potential loomed for the overturn of Roe and Planned Parenthood v. Casey, the de Nicola Center launched an initiative to unite scholars on the interdisciplinary questions that surround building a culture of life.

“Let’s just try to think creatively and comprehensively about what people facing difficult pregnancies, difficult decisions, what they’re going to need to flourish, what’s going to be needed to protect those babies, those moms, and to create a world in which they can be cared for and loved and supported,” said O. Carter Snead, the center’s director and a professor of law and political science, of the initiative.
That meant focused academic programming and events, as well as engaging researchers interested in public policy, health care, race, addiction management, mental health care, employment law, housing and other facets that play into vulnerable parents’ circumstances and decisions, Snead said.

Among the de Nicola Center’s current partnerships is the university’s Wilson Sheehan Lab for Economic Opportunities and the National Maternity Housing Coalition, which are conducting an empirical study of maternity homes’ role in improving outcomes for mothers and babies.

Snead, a consultant to the USCCB’s Committee on Pro-Life Activities, said that kind of research refutes the popular “slander” that accuses pro-life advocates of caring only for unborn babies, not their mothers or children post-birth.

“It’s the case, and it’s always been the case, that pro-lifers have stepped up to try to care for moms and families in need,” he said. “This is … the radical solidarity, radical hospitality: caring for others in need by virtue and in proportion to their need, not because we have something to gain by it or some kind of pre-existing obligations do it, but … everybody has a claim on us, especially the weakest and most vulnerable.”

How Walking with Moms in Need will grow remains to be seen, but its leaders know the work is valuable. In the past year, St. Joseph in Marietta has helped about 18 women, Ninness said.

“These ministries have the opportunity to preach the Gospel in a way that does not even require quoting Scripture,” she said. “It’s ‘I’m going to allow myself to be the hands and feet of Jesus for you, so that you might not know who Jesus is, but you will see what he does, through what this ministry does.”

Maria Wiering is senior writer for OSV News.

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NATION
BRICK, N.J. (OSV News) – An air of both excitement and reverence permeated the parish community of St. Dominic in Brick, Oct. 1, when some 1,200 worshippers gathered throughout the church complex to witness the dedication by Bishop David M. O’Connell of Trenton of a new Diocesan Shrine to Blessed Carlo Acutis and to pray with his mother, Antonia Salzano Acutis, who was visiting from Italy. Blessed Carlo was 15 when he died from leukemia Oct. 12, 2006. He had a deep devotion to the Eucharist and became known for developing a website catalog of Eucharistic miracles. He was declared venerable in 2018 and beatified in 2020. He became the first millennial to be beatified by the church. In his homily, Bishop O’Connell used the day’s Gospel to emphasize how all are called to do the right thing for the right reason. “It’s not simply a matter of our words or what we say but rather, what we do that makes a difference in life.” After the final blessing, Antonia Acutis, Bishop O’Connell and the clergy processed out of the church to the shrine for the dedication ceremony. Following the dedication, Antonia Acutis returned to the church to address the congregation. “God wants us to be awakened toward the Eucharist,” she said. Using her son’s well-known quote, “The Eucharist is the highway to heaven.”

WASHINGTON (OSV News) – Over 3,000 pilgrims from across the United States filled the Basilica of the National Shrine of the Immaculate Conception in Washington Sept. 30, drawn by a shared love of the Blessed Virgin Mary and the rosary. The first annual Dominican Rosary Pilgrimage included a day of preaching, confessions and music, culminating in a chanted rosary procession and the celebration of Mass. Nine months ago, when the Dominican friars of the Province of St. Joseph first issued an invitation to “unite … to confidently seek the intercession of Our Lady,” American Catholics responded in force. Lay pilgrims were joined by more than 80 Dominican friars and over 50 religious sisters from communities across the U.S. “I was completely overwhelmed by the joy and enthusiasm demonstrated by pilgrims,” said Dominican Father Patrick Mary Briscoe, who helped plan the pilgrimage and served as master of ceremonies for the day. “One of the best parts of the day was the demand for confessors. Many, many people sought access to the sacraments. … Pilgrims were evidently moved by the experience.”

VATICAN
VATICAN CITY (CNS) – Christian life is a battle each person must fight against the temptation to be self-sufficient and against a paganism disguised as sacredness, Pope Francis said in an introduction to a small book distributed to participants at the synod on synodality. Such “spiritual worldliness,” he wrote, “though it be camouflaged with the appearance of the sacred, it ends up being idolatrous because it does not recognize the presence of God as Lord and liberator of our lives and of the history of the world. It leaves us prey to our capricious desires.” The booklet contains two republished essays by the pope that are “united by the concern, which I feel to be a loud call from God to the entire church, to remain vigilant and to fight with the strength of prayer against every concession to spiritual worldliness,” he wrote in the introduction. Titled, “Holy, Not Worldly: God’s Grace Saves Us From Interior Corruption,” the booklet was released by the Dicastery for Communication and the Vatican publishing house Oct. 6 and was offered to the more than 350 participants attending the afternoon session of the Synod of Bishops on synodality. “I offer these texts to the reader as an opportunity to reflect on his life and on the life of the church, with the conviction that God asks us to be open to His newness, he asks us to be unquiet and never satisfied, searching and never stuck in comfortable opacity, not defended within the walls of false certainties, but walking on the road of holiness,” the pope wrote in the introduction.

VATICAN CITY (CNS) – As Catholic young people around the world prepare for the Holy Year 2025, Pope Francis has asked them to focus on hope. Before the Jubilee of Young People, which will be part of the Holy Year celebration, and the next international celebration of World Youth Day in 2027 in Seoul, South Korea, dioceses around the world are to celebrate World Youth Day on a local level on the feast of Christ the King. The Dicastery for Laity, the Family and Life announced Sept. 26 that Pope Francis had chosen as the theme for the upcoming Nov. 26 celebration “Rejoicing in hope,” from Romans 12:12. And for World Youth Day Nov. 24, 2024, he chose: “Those who hope in the Lord will run and not be weary,” drawing from the Lord’s promise in Isaiah 40:31.

An aerial view shows restoration work under way July 18, 2023, at the Notre Dame Cathedral in Paris, which was badly damaged in a devastating fire in 2019. (OSV News photo/Pascal Rossignol, Reuters)

WORLD
PARIS (OSV News) – By the end of the year, the Notre Dame Cathedral silhouette will be restored: Its entire 315-foot-high spire will once again crown the transept crossing, hidden beneath a 330-foot-high scaffolding. The biggest reconstruction in France’s modern history is “a sign of hope for everyone,” the rector-archpriest of Notre Dame Cathedral, Father Olivier Ribadeau Dumas, told OSV News. A Sept. 13 statement by the public institution Rebâtir Notre-Dame de Paris (Rebuilding of Notre Dame) mentions “spectacular results” and that progress is on schedule for the cathedral’s reopening Dec. 8, 2024, as initially announced. The spire collapsed dramatically during the fire that devastated France and the world on April 15, 2019, destroying part of the nave vaults and the transept crossing. Once rebuilt, the transept crossing vaults will be reassembled, like the other vaults already rebuilt or consolidated. The spire will be gradually unveiled over the first half of 2024, when it is covered with its roof to protect the wooden framework. In 2018, before the fire, there were close to 12 million visitors a year to Notre Dame. An estimated 14 million to 15 million a year are expected once the cathedral reopens. About 340,000 donors from 150 countries raised almost $900 million in donations. Among them are thousands of Americans, especially through the Friends of Notre-Dame de Paris foundation.

MEXICO CITY (OSV News) – A Nicaraguan priest has been reported kidnapped from his parish residence as the country’s increasingly totalitarian regime continues cracking down on the Catholic Church and silencing all dissenting voices. Father Álvaro Toledo was taken by police at 10:30 p.m. local time on Oct. 5, according to a Facebook post from Radio Stereo Fe, which belongs to the Diocese of Estelí. Father Toledo was identified on social media as pastor of Our Lady of the Assumption Parish in Ocotal. His abduction marked the latest in a wave of kidnappings carried out against priests in the Estelí Diocese, located in the country’s northwest, where imprisoned bishop Rolando Álvarez is apostolic administrator. Three other priests in the diocese have been reported abducted from their parishes in less than a week. Father Ivan Centeno, pastor of Immaculate Conception of Mary Parish in Jalapa, and Father Julio Norori, pastor at St. John the Evangelist Parish in San Juan del Río Coco, were abducted Oct. 1 by plain-clothed individuals. Nicaragua media later reported Father Cristóbal Gadea, pastor of the Our Lady of Mercy in the Diocese of Jinotega, was also abducted on the night of Oct. 1. The priest was lured from his parish residence and arrested, according to 100% Noticias.

USCCB designates Dallas cathedral as The National Shrine Cathedral

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By Michael Gresham
DALLAS (OSV News) – The Cathedral Shrine of the Virgin of Guadalupe, located in the heart of downtown Dallas, has long been known as a landmark in the Diocese of Dallas for its enduring cultural and faith-filled significance, drawing pilgrims from across north Texas and beyond.

Now, the long beloved diocesan landmark is also a national shrine.

On behalf of the Diocese of Dallas, Bishop Edward J. Burns officially announced Oct. 3 that the Cathedral Shrine of the Virgin of Guadalupe has been granted the significant designation of a national shrine by the U.S. Conference of Catholic Bishops.

The Cathedral Shrine of the Virgin of Guadalupe, pictured Sept. 29, 2023, will now be known as The National Shrine Cathedral of Our Lady of Guadalupe after being designated as a national shrine by the U.S. Conference of Catholic Bishops. Dallas Bishop Edward J. Burns announced the new status Oct. 3, 2023. (OSV News photo/Santos Martinez, courtesy The Texas Catholic)

“The Cathedral Shrine of the Virgin of Guadalupe has stood as a beacon of faith and history in Dallas for generations,” said Bishop Burns as he expressed his profound gratitude and enthusiasm for the milestone. “This elevation to national shrine status is a testament to our community and parishioners’ enduring devotion, the cultural richness the cathedral embodies, and its role as a place of solace and reflection for all.”

A special Mass is planned Dec. 12 to celebrate the national shrine status of the Cathedral Shrine of the Virgin of Guadalupe, which will now be known as The National Shrine Cathedral of Our Lady of Guadalupe. It’s a designation Father Jesús Belmontes called befitting of the cathedral’s impact on Catholics within the diocese, around the nation, and throughout Central and Latin America.

The cornerstone for the cathedral was laid June 17, 1898. The cathedral’s pastor at the time, Father Jeffrey A. Hartnett, did not live to see the construction completed. Father Hartnett died ministering to the faithful during the 1899 smallpox epidemic, contracting the disease while attending to the spiritual needs of patients in the city’s infirmary.

On Oct. 26, 1902, Bishop Edward J. Dunne, second bishop of Dallas, formally dedicated the cathedral. Constructed out of red brick and limestone, and featuring many stained-glass windows, the cathedral was designed by architect Nicholas J. Clayton, who is regarded by many as the greatest Victorian architect Texas has ever known.

Michael Gresham is editor-in-chief of The Texas Catholic, newspaper of the Diocese of Dallas. Violeta Rocha of Revista Católica Dallas, the diocese’s Spanish-language magazine, contributed to this story.

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NATION
BRICK, N.J. (OSV News) – An air of both excitement and reverence permeated the parish community of St. Dominic in Brick, Oct. 1, when some 1,200 worshippers gathered throughout the church complex to witness the dedication by Bishop David M. O’Connell of Trenton of a new Diocesan Shrine to Blessed Carlo Acutis and to pray with his mother, Antonia Salzano Acutis, who was visiting from Italy. Blessed Carlo was 15 when he died from leukemia Oct. 12, 2006. He had a deep devotion to the Eucharist and became known for developing a website catalog of Eucharistic miracles. He was declared venerable in 2018 and beatified in 2020. He became the first millennial to be beatified by the church. In his homily, Bishop O’Connell used the day’s Gospel to emphasize how all are called to do the right thing for the right reason. “It’s not simply a matter of our words or what we say but rather, what we do that makes a difference in life.” After the final blessing, Antonia Acutis, Bishop O’Connell and the clergy processed out of the church to the shrine for the dedication ceremony. Following the dedication, Antonia Acutis returned to the church to address the congregation. “God wants us to be awakened toward the Eucharist,” she said. Using her son’s well-known quote, “The Eucharist is the highway to heaven.”

WASHINGTON (OSV News) – Over 3,000 pilgrims from across the United States filled the Basilica of the National Shrine of the Immaculate Conception in Washington Sept. 30, drawn by a shared love of the Blessed Virgin Mary and the rosary. The first annual Dominican Rosary Pilgrimage included a day of preaching, confessions and music, culminating in a chanted rosary procession and the celebration of Mass. Nine months ago, when the Dominican friars of the Province of St. Joseph first issued an invitation to “unite … to confidently seek the intercession of Our Lady,” American Catholics responded in force. Lay pilgrims were joined by more than 80 Dominican friars and over 50 religious sisters from communities across the U.S. “I was completely overwhelmed by the joy and enthusiasm demonstrated by pilgrims,” said Dominican Father Patrick Mary Briscoe, who helped plan the pilgrimage and served as master of ceremonies for the day. “One of the best parts of the day was the demand for confessors. Many, many people sought access to the sacraments. … Pilgrims were evidently moved by the experience.”

VATICAN
VATICAN CITY (CNS) – Christian life is a battle each person must fight against the temptation to be self-sufficient and against a paganism disguised as sacredness, Pope Francis said in an introduction to a small book distributed to participants at the synod on synodality. Such “spiritual worldliness,” he wrote, “though it be camouflaged with the appearance of the sacred, it ends up being idolatrous because it does not recognize the presence of God as Lord and liberator of our lives and of the history of the world. It leaves us prey to our capricious desires.” The booklet contains two republished essays by the pope that are “united by the concern, which I feel to be a loud call from God to the entire church, to remain vigilant and to fight with the strength of prayer against every concession to spiritual worldliness,” he wrote in the introduction. Titled, “Holy, Not Worldly: God’s Grace Saves Us From Interior Corruption,” the booklet was released by the Dicastery for Communication and the Vatican publishing house Oct. 6 and was offered to the more than 350 participants attending the afternoon session of the Synod of Bishops on synodality. “I offer these texts to the reader as an opportunity to reflect on his life and on the life of the church, with the conviction that God asks us to be open to His newness, he asks us to be unquiet and never satisfied, searching and never stuck in comfortable opacity, not defended within the walls of false certainties, but walking on the road of holiness,” the pope wrote in the introduction.

VATICAN CITY (CNS) – As Catholic young people around the world prepare for the Holy Year 2025, Pope Francis has asked them to focus on hope. Before the Jubilee of Young People, which will be part of the Holy Year celebration, and the next international celebration of World Youth Day in 2027 in Seoul, South Korea, dioceses around the world are to celebrate World Youth Day on a local level on the feast of Christ the King. The Dicastery for Laity, the Family and Life announced Sept. 26 that Pope Francis had chosen as the theme for the upcoming Nov. 26 celebration “Rejoicing in hope,” from Romans 12:12. And for World Youth Day Nov. 24, 2024, he chose: “Those who hope in the Lord will run and not be weary,” drawing from the Lord’s promise in Isaiah 40:31.

An aerial view shows restoration work under way July 18, 2023, at the Notre Dame Cathedral in Paris, which was badly damaged in a devastating fire in 2019. (OSV News photo/Pascal Rossignol, Reuters)

WORLD
PARIS (OSV News) – By the end of the year, the Notre Dame Cathedral silhouette will be restored: Its entire 315-foot-high spire will once again crown the transept crossing, hidden beneath a 330-foot-high scaffolding. The biggest reconstruction in France’s modern history is “a sign of hope for everyone,” the rector-archpriest of Notre Dame Cathedral, Father Olivier Ribadeau Dumas, told OSV News. A Sept. 13 statement by the public institution Rebâtir Notre-Dame de Paris (Rebuilding of Notre Dame) mentions “spectacular results” and that progress is on schedule for the cathedral’s reopening Dec. 8, 2024, as initially announced. The spire collapsed dramatically during the fire that devastated France and the world on April 15, 2019, destroying part of the nave vaults and the transept crossing. Once rebuilt, the transept crossing vaults will be reassembled, like the other vaults already rebuilt or consolidated. The spire will be gradually unveiled over the first half of 2024, when it is covered with its roof to protect the wooden framework. In 2018, before the fire, there were close to 12 million visitors a year to Notre Dame. An estimated 14 million to 15 million a year are expected once the cathedral reopens. About 340,000 donors from 150 countries raised almost $900 million in donations. Among them are thousands of Americans, especially through the Friends of Notre-Dame de Paris foundation.

MEXICO CITY (OSV News) – A Nicaraguan priest has been reported kidnapped from his parish residence as the country’s increasingly totalitarian regime continues cracking down on the Catholic Church and silencing all dissenting voices. Father Álvaro Toledo was taken by police at 10:30 p.m. local time on Oct. 5, according to a Facebook post from Radio Stereo Fe, which belongs to the Diocese of Estelí. Father Toledo was identified on social media as pastor of Our Lady of the Assumption Parish in Ocotal. His abduction marked the latest in a wave of kidnappings carried out against priests in the Estelí Diocese, located in the country’s northwest, where imprisoned bishop Rolando Álvarez is apostolic administrator. Three other priests in the diocese have been reported abducted from their parishes in less than a week. Father Ivan Centeno, pastor of Immaculate Conception of Mary Parish in Jalapa, and Father Julio Norori, pastor at St. John the Evangelist Parish in San Juan del Río Coco, were abducted Oct. 1 by plain-clothed individuals. Nicaragua media later reported Father Cristóbal Gadea, pastor of the Our Lady of Mercy in the Diocese of Jinotega, was also abducted on the night of Oct. 1. The priest was lured from his parish residence and arrested, according to 100% Noticias.

10 things to know about October’s Synod on Synodality in Rome

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By Maria Wiering
(OSV News) – The eyes of the Catholic world turn to Rome Oct. 4, as the worldwide Synod of Bishops convenes on the feast of St. Francis of Assisi to focus on “synodality” and understanding what it means in terms of “communion, participation and mission” in the church. Here’s what it is, how we got here and what to expect.

– 1. The Synod on Synodality is three years in the making.
Pope Francis announced in March 2020 (at the height of the COVID-19 pandemic, especially in Italy) that the next Synod of Bishops would be held in October 2022 on the theme “For a synodal church: communion, participation and mission,” which quickly became known as the “Synod on Synodality.” In May 2021, he postponed the two-part meeting to 2023 (with a second gathering in 2024), due in part to the pandemic, and announced that it would be preceded by a two-year process.

That decision reflected Pope Francis’ vision for the Synod of Bishops outlined in the 2018 apostolic constitution “Episcopalis Communio,” including what Cardinal Mario Grech, the general secretary for the Synod of Bishops, described at the time as “transforming the Synod from an event into a process.” Pope Francis officially opened the “synodal path” with a Mass Oct. 10, 2021, with dioceses around the world following suit.

– 2. Synodality is “the action of the Spirit in the communion of the Body of Christ and in the missionary journey of the People of God.”
Despite the long history of synods in the church, the term “synodality” is relatively recent, emerging in church documents about two decades ago. In 2018, the topic was addressed by the International Theological Commission, which defined it as “the action of the Spirit in the communion of the Body of Christ and in the missionary journey of the People of God.”

Synodality was also a topic of conversation at the 15th Ordinary General Assembly of the Synod of Bishops on the theme “Young People, Faith and Vocational Discernment” that took place in 2018.

In the Synod on Synodality’s “vademecum,” an official handbook issued in September 2021, “synodality” is described as “the particular style that qualifies the life and mission of the hurch, expressing her nature as the People of God journeying together and gathering in assembly, summoned by the Lord Jesus in the power of the Holy Spirit to proclaim the Gospel,” adding, “Synodality ought to be expressed in the church’s ordinary way of living and working.”

In his homily for the Mass opening the synod process, Pope Francis said, “Celebrating a synod means walking on the same road, walking together.” He said that when meeting others, Jesus would “encounter, listen and discern,” and those verbs “characterize the synod.”

“The Gospels frequently show us Jesus ‘on a journey’; he walks alongside people and listens to the questions and concerns lurking in their hearts,” he said. “He shows us that God is not found in neat and orderly places, distant from reality, but walks ever at our side. He meets us where we are, on the often rocky roads of life.”

He continued: “Today, as we begin this synodal process, let us begin by asking ourselves – all of us, pope, bishops, priests, religious and laity – whether we, the Christian community, embody this ‘style’ of God, who travels the paths of history and shares in the life of humanity. Are we prepared for the adventure of this journey? Or are we fearful of the unknown, preferring to take refuge in the usual excuses: ‘It’s useless’ or ‘We’ve always done it this way’?”

– 3. A synod is a meeting of bishops. It has ancient roots in the Catholic Church’s history and continuity in the Eastern Churches, but declined in the Latin Church. The modern Synod of Bishops was instituted near the end of Vatican II.
“Synod” has been historically interchangeable with “council,” such as the churchwide Council of Nicea or the Council of Trent, or more localized meetings, such as the Plenary Councils of Baltimore, which brought the U.S. bishops together in 1852, 1866 and 1884. The late Jesuit Father John W. O’Malley, a theologian at Georgetown University, noted in a February 2022 essay for America magazine that local councils declined in use following the First Vatican Council, which defined papal primacy, but they didn’t die out: “One of the first things that the future Pope John XXIII did when he became patriarch of Venice was to call a diocesan synod,” he wrote.

The idea for a permanent bishops’ council surfaced during the Second Vatican Council, and in 1965 St. Paul VI established the Synod of Bishops with “the function of providing information and offering advice.” “It can also enjoy the power of making decisions when such power is conferred upon it by the Roman Pontiff; in this case, it belongs to him to ratify the decisions of the Synod,” St. Paul VI wrote.

– 4. The Synod on Synodality is the 16th Ordinary Synod since the global Synod of Bishops’ institution.
Three extraordinary general assemblies have also been held, including in 2014 to complete the work of the 2015 ordinary general assembly on the family. An additional 11 special Synods of Bishops have been held to address issues facing a particular region. Among them was a special synod on America in 1997 and one on the Amazon region in 2019. Synods have regularly resulted in the pope, who serves as the synod president, writing a post-synodal apostolic exhortation.

– 5. Preparations for the Synod on Synodality sought to be the most extensive ever, with an invitation to every Catholic to provide input.
An unprecedented worldwide consultation occurred at the diocesan/national and continental levels. The synod’s two-year preparation process invited all Catholics worldwide to identify areas where the church needed to give greater attention and discernment. That feedback was gathered and synthesized by dioceses and then episcopal conferences, before being brought to the continental level. The syntheses from episcopal conferences and continental-level meetings were shared with the Holy See, and they informed a working document known as an “Instrumentum Laboris” for the general assembly’s first session. The document’s authors describe it as “not a document of the Holy See, but of the whole church.” However, the U.S. Conference of Catholic Bishops’ report indicates that only about 700,000 Catholics in the U.S. participated, representing just over 1% of the U.S. Catholic population of 66.8 million.

– 6. The Synod on Synodality’s objective boils down to answering a two-part question.
According to the vademecum, “The current Synodal Process we are undertaking is guided by a fundamental question: How does this ‘journeying together’ take place today on different levels (from the local level to the universal one), allowing the church to proclaim the Gospel? and what steps is the Spirit inviting us to take in order to grow as a synodal church?”

The working document released in June to guide general assembly participants includes many other reflection questions; but it particularly asks participants to reflect on these priorities, guided by its focus on communion, participation and mission: “How can we be more fully a sign and instrument of union with God and of the unity of all humanity?”; “How can we better share gifts and tasks in the service of the Gospel?”; and “What processes, structures and institutions are needed in a missionary synodal church?”

– 7. For the first time ever, non-bishops – including lay men and women – have a vote in the synod.
The synod’s general assembly includes more than 450 participants – 363 of whom are voting members – with leaders from the Vatican curia and episcopal conferences. More than a quarter of synod members are non-bishops, including laypeople, who for the first time will have a vote during synod deliberations. A deliberate effort was made to include women and young adults. As of July 7, when the Vatican released the initial list, the number of voting women was the same as participating cardinals: 54. The list was subject to change ahead of the synod, organizers said.

In previous synods, some non-bishop participants held the non-voting role of “auditor,” which has been eliminated at this assembly, although some attendees will be non-voting observers, called “special envoys,” or non-voting facilitators or advisers.

The presence of “non-bishops,” according to Cardinal Jean-Claude Hollerich, the synod’s general relator, in a letter published at the time the change was announced, “ensures the dialogue between the prophecy of the people of God and the discernment of the pastors.”

– 8. More than 20 Catholics from the United States have been invited to participate.
Participating American bishops chosen by Pope Francis are Cardinal Blase J. Cupich of Chicago, Cardinal Wilton D. Gregory of Washington, Archbishop Paul D. Etienne of Seattle, Cardinal Seán P. O’Malley of Boston and Cardinal Robert W. McElroy of San Diego, California.

Additional bishop-delegates selected by the USCCB and confirmed by Pope Francis are Bishop Daniel E. Flores of Brownsville, Texas; Cardinal Timothy M. Dolan of New York; Bishop Robert E. Barron of Winona-Rochester, Minnesota; Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana; and Archbishop Timothy P. Broglio, who leads the U.S. Archdiocese for the Military Services, and serves as USCCB president.

American prelates Cardinal Joseph W. Tobin of Newark, New Jersey, and Cardinal Kevin J. Farrell, formerly the bishop of Dallas, are also delegates by nature of prior papal appointments. Cardinal Tobin is an ordinary member of the Synod of Bishops and Cardinal Farrell is prefect of the Dicastery for the Laity, Family and Life.

Pope Francis also nominated synod member Jesuit Father James Martin, editor-at-large for America magazine and founder of Outreach, a ministry for Catholics who identify as LGBTQ+.

Other U.S. delegates were nominated by the USCCB and confirmed by the pope. They include: Richard Coll, the executive director of the USCCB’s Department of Justice, Peace and Integral Human Development; Cynthia Bailey Manns, director of adult faith formation at St. Joan of Arc Parish in Minneapolis; Father Iván Montelongo of El Paso, Texas; Wyatt Olivas, a student at the University of Wyoming in Laramie, Wyoming; Julia Oseka, a Polish student at St. Joseph’s University in Philadelphia; and Sister Leticia Salazar, a member of the Company of Mary, Our Lady and chancellor of the Diocese of San Bernardino, California.

USCCB-nominated delegates participated in the continental synod, and Coll, Bishop Flores and Sister Salazar were members of the 18-person North American Synod Team that prepared the North American continental synod report for the U.S. and Canada. Bishop Flores has been named one of nine delegate presidents of the assembly.

Sister Maria Cimperman, a member of the Society of the Sacred Heart and theologian at Catholic Theological Union in Chicago, and American Jesuit Father David McCallum, executive director of the Discerning Leadership Program in Rome, are among the 57 non-voting experts.

– 9. In the U.S., the meeting has been a source of great expectation and great apprehension.
The synod has inspired both great praise and deep criticism for its approach, including allowing laypeople to vote; its subject matter, which includes controversial topics such as leadership roles for women, ministry to Catholics who identify as LGBTQ+, and the relationship between laypeople and clergy. At least one cardinal expressed concern that the meeting could lead to confusion and error in church teaching.
However, Bishop Flores, speaking recently with OSV News, said the meeting aims to better understand people’s reality so it can better minister to them. “We can’t respond with the Gospel if we don’t know what the reality they’re facing is,” he said of people, especially those on margins and in difficult situations.

– 10. October’s meeting is just the beginning.
In an unusual move, the synod general assembly has been divided into two sessions, with the first Oct. 4-29, and the second planned for October 2024. The decision, announced in October 2022, has parallels to the Synod of Bishops on the Family, which met in 2014 for an extraordinary general assembly of the Synod of Bishops, and then continued its work the following year as an ordinary assembly. The work of both meetings culminated in the post-synodal apostolic exhortation “Amoris Laetitia” (“The Joy of Love”), released in 2016.

Prior to the synod, Pope Francis presides over an ecumenical prayer vigil in St. Peter’s Square Sept. 30. Synod participants attend a retreat Sept. 30-Oct. 3 in Sacrofano, about 16 miles north of Rome. The retreat includes morning meditations – offered by Dominican Father Timothy Radcliffe of the United Kingdom and the Benedictine Rev. Mother Maria Ignazia Angelini of Italy – afternoon small-groups and Mass.

Meanwhile, the Taizé community and other organizations have organized a meeting in Rome that weekend called “Together – Gathering of the People of God” for young people to pray for the synod.
The synod’s general assembly opens Oct. 4 with a papal Mass that includes the new cardinals created at a Sept. 30 consistory. Among them is expected to be Archbishop Christophe Pierre, apostolic nuncio to the United States.

(Maria Wiering is senior writer for OSV News.)

Parish forgives vandal behind beheaded Jesus statue at Louisiana Catholic school

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By Gina Christian
A Louisiana Catholic parish and its school are mourning the destruction of a beloved, life-sized statue of Jesus – and extending forgiveness and prayers to the perpetrator – after its decapitation during the overnight hours of Sept. 12-13.

Father James Rome, parochial administrator of Holy Savior Parish in Lockport, Louisiana, told OSV News the statue, located outside Holy Savior School, had been struck sometime after 10:30 p.m. Sept. 12.
“We have not been able to locate the head of the statue,” he said. “It’s missing.”

Father Rome said the statue had possibly been “hit from the back of the head,” since “there were cement marks on the front side” of the figure.

Following vandalism to a beloved life-sized statue of Jesus during the overnight hours of Sept. 12-13, parishioners at Holy Savior Parish in Lockport, La., left a message of forgiveness for the unknown perpetrator, invoking Jesus’ words from Luke 23:34: “Father, forgive them, for they know not what they do.” (OSV News/Father James Rome, Holy Savior Parish)

The statue, which was some 50 years old, had “no rebar (reinforcing bar) in the head” and was “fully attached to the ground,” he said, making it difficult for an attacker to topple the entire figure.

Security cameras have so far not turned up any images of a suspect, he said.

Father Rome said such an incident has “never happened before” at his parish or school.
“We’ve had some cemetery damage, but nothing like this,” he said. “There are no leads.”

Lockport Chief of Police David Harrelson, Jr. has asked for the public’s help in solving the case.
Anyone with knowledge of this incident is asked to contact the department through the Lafourche Parish Sheriff’s Office dispatch at 985-532-2808, or through Facebook Messenger.
In the meantime, Father Rome said the parish and school community will need to replace the statue altogether, since “it will not be able to be fixed.”

He admitted that finding a “comparable” replica will be difficult.
“We’re not even sure where we got it,” said Father Rome.

He and his parishioners intend to pray for the attacker, focusing on the upcoming Gospel for the 24th Sunday in Ordinary Time, in which Christ tells the “Parable of the Unforgiving Servant” to highlight the need for forgiveness (Mt 18:21-35).

“We’re just going to use this weekend’s Gospel as an opportunity to reach out with forgiveness, and realize who the real enemy might be working behind this,” said Father Rome. “We hope that person can come to some metanoia, some change.”

Father Rome’s parishioners have already taken that message to heart: the beheaded statue of Christ, with a fresh vase of red and white roses at his feet, now bears a printed sign beneath the etching of the Sacred Heart with Jesus’ words from Luke 23:34: “Father, forgive them, for they know not what they do.”

(Gina Christian is a national reporter for OSV News. Follow her on X (formerly Twitter) at @GinaJesseReinaer)

Our diocese vandalism story: Bishop reconsecrates church, parish community stronger after desecration

‘Jesus and the Eucharist’ series launches nationwide to foster love for holy Eucharist

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By SueAnn Howell
(OSV News) – The National Eucharistic Congress, in partnership with the U.S. Conference of Catholic Bishops and the Augustine Institute, has released a seven-part video series to help parishes nationwide launch small group communities to grow in faith and love for the holy Eucharist.

The guided series is hosted by Montse Alvarado, president and chief operating officer of EWTN News, and Bishop Andrew H. Cozzens of Crookston, Minnesota, chair of the USCCB’s Committee on Evangelization and Catechesis. The initial small group series released Sept. 14 titled, “Jesus and the Eucharist,” is the first of seven weekly sessions available on the revival’s online “LEARN” platform.

Each session opens with an exhortation from a different bishop; includes teaching from prominent theologians and influential figures in the church today; and highlights personal testimonies from everyday Catholics who have experienced the transformative power of Eucharistic love in their own lives.

The four pillars that uphold the movement of the National Eucharistic Revival are reinvigorating worship, personal encounter, robust faith formation and missionary sending. The “Jesus and the Eucharist” series was created as a tangible underpinning to the third pillar of formation.

Auxiliary Bishop Andrew H. Cozzens of St. Paul and Minneapolis carries the Eucharist in a monstrance during a procession June 19, 2021. (OSV News photo/CNS file, Dave Hrbacek, The Catholic Spirit)

“Our hope is that the fire which burned in the hearts of the first Christians begins to burn in our hearts in a new and powerful way, so that we can’t help but share with others what is burning within us,” Bishop Cozzens said in introducing the series. “When that happens, when we become missionaries to the whole of the Good News of our salvation in Christ, then we fulfill in our time the Great Commission which Jesus has given to us: ‘Go therefore and make disciples of all nations.’”

Each of the lessons lasts about two hours, and the format consists of both a video and table discussion component with shared testimonials along the way and designated times for prayer.

“This study is a great ‘out-of-the-box’ solution for parishes,” explained Joel Stepanek, chief operating officer for the National Eucharistic Congress. “Parishes simply need to train table facilitators and a core team to implement the study, set up a hall with tables that can seat roughly eight people, and press play.”

Session 1, called “Our Story,” offers initial background with the story of God, creation and our place in it. Sessions 2, 3, and 4 key in on the themes of Jesus, salvation and the church, and explore why God chose to establish the Christian Church. Sessions 5 to 7 focus on the sacraments of the church, specifically the transformative power of the Eucharist and its biblical roots.

“Jesus and the Eucharist” was developed specifically for the revival’s parish year by a team of Catholic experts working closely with the National Eucharistic Revival, and every parish in the country is encouraged to begin using the study. New lessons are now available for download every Thursday through Oct. 26 on the Eucharistic Revival website, eucharisticcongress.org.

Individuals also may access the free online series if unable to participate in a parish program.
Kris Frank, chief mission officer for the National Eucharistic Congress, said, “The hope is that the series will provide a renewed sense of formation around the Eucharist and also assist parishes in launching ongoing small group communities and initiatives. We want this to be more than just a series; but, as Bishop Cozzens says, this revival is all about a fire and not so much about a program.”

The National Eucharistic Revival, a three-year initiative of the USCCB kicked off June 19, 2022, the feast of Corpus Christi. It is a movement in the United States to restore understanding and devotion to the holy Eucharist. The revival includes a cross-country pilgrimage starting in May 2024 and culminates with the first National Eucharistic Congress in 83 years, to be held July 17-21, 2024, at Lucas Oil Stadium in Indianapolis.

(SueAnn Howell writes for OSV News from North Carolina.)

NOTES: The National Eucharistic Congress website is https://www.eucharisticcongress.org. The LEARN platform, with access to the “Jesus and the Eucharist” video series, is listed under the REVIVAL section.

Excitement about 2024’s National Eucharistic Congress is growing, says congress official

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By Natalie Hoefer
INDIANAPOLIS (OSV News) – Local and national organizers of the National Eucharistic Congress – which will take place in Indianapolis July 17-21, 2024 – have been meeting virtually for some time.

But for the first time, scores of them met in person in Indianapolis Aug. 30 at Lucas Oil Stadium, where in less than a year tens of thousands Catholics will gather for the closing Mass of the historic event – the first such event in 83 years. The congress will launch the third year of a three-year National Eucharistic Revival, an initiative of the U.S. Catholic bishops to renew devotion to the Eucharist.

“The Holy Spirit is inviting the United States to find unity and renewal through a grassroots National Eucharistic Revival,” Jaime Reyna, event lead for the National Eucharistic Congress, said, quoting remarks from a letter written by executive director Tim Glemkowski. “This movement – discerned and approved by the bishops of the U.S. – is critical to rekindling a living faith in the hearts of Catholics across America, unleashing a new missionary chapter at this pivotal moment in church history. … The goal is to start a fire, not a program.”

More than 25,000 have already registered for the event, said Reyna.

In addition to general and breakout sessions, the five-day event will be filled with opportunities for prayer, worship and the sacraments, said Father Patrick Beidelman. The pastor of Immaculate Heart of Mary Parish in Indianapolis is chair of the National Eucharistic Congress liturgy committee.

“We’ll have a large Mass each day, three at the Indiana Convention Center and the closing Mass at Lucas Oil Stadium, … and opportunities for confession all over the place,” he said, adding that St. John the Evangelist Church across from the convention center “will be turned into a place of perpetual adoration starting on Wednesday evening through Sunday.”

The day before the five-day congress opens, Catholics from around the U.S. participating in pilgrimages leading to Indianapolis will converge on the city. Planning is well under way for “Eucharistic caravans.” There will be four, each following a different route and each with its own name: the “Marian Route” the “Juan Diego Route,” the “Seton Route” and the “Junipero Serra Route.” Pilgrims on all four routes will begin their journeys with Pentecost weekend celebrations May 17-18, 2024, leaving May 19. They will all reach Indianapolis July 16, 2024.

The church is diverse, Reyna also noted, and event coordinators are taking that into consideration. In addition to programming in English and Spanish, he said the congress team is working with existing ministries to address other language needs as well. The team also is cognizant of engaging those with special needs.

“We are working with national ministry organizations, like the National Catholic Office for Deaf Ministry,” said Reyna. “We also (are) trying to be as inclusive as possible for all our brothers and sisters, including those who may have some physical disabilities, to make sure that they are able to participate and to see how we can accommodate and serve them.”

Speaking on behalf of Indianapolis Archbishop Charles C. Thompson, Christopher Walsh, the archdiocesan chancellor, said it is “a tremendous honor to be the host diocese for this historic event.”

(Natalie Hoefer is a reporter for The Criterion, the newspaper of the Archdiocese of Indianapolis.)