By Joe Ruff / The Catholic Spirit

ST. PAUL, Minn. (OSV News) — A bishop’s golden crosier, or hooked staff symbolizing his office, found in a Minnesota scrapyard has drawn the man who discovered it into a journey back to the Catholic Church of his youth.

“If I’m the lost sheep, it literally took a shepherd’s staff put right in my path” to seriously pursue the faith, Jeff Helgeson, 62, of New Richmond, Wisconsin, told The Catholic Spirit, the newspaper for the Archdiocese of St. Paul and Minneapolis.

Archbishop Bernard A. Hebda accepted the crosier when Helgeson told him about it May 30 at the Archdiocesan Catholic Center in St. Paul. The archbishop carried the crosier at the closing Mass June 7 of the Archdiocesan Synod Assembly 2025 at the Cathedral of St. Paul, and he told the story of its being found as part of his homily.

“We don’t know whose crosier it was,” the archbishop said in his homily. “But how magnificent that in the midst of that scrapyard — maybe like that field of dry bones (in the biblical story found in Ezekiel) that there was that sign of hope, that glimmer of hope, that we can celebrate this evening.”

“We hope, my brothers and sisters, that we might be like that gentleman who found this crosier in the scrapyard,” the archbishop said. “That we might be able to recognize the treasure that God has in our midst.”

Asked recently to tell his story, Helgeson — who routinely drives scrap metal to St. Paul from the electric motor manufacturer he works for in Woodville, Wisconsin — said he found the crosier while dropping a load off in March and following his usual routine of looking around the yard.

“There’s quite a menagerie of scrap metal,” he said. “You’d be surprised at what people throw out. So, I was walking around and that’s when I spotted the crosier sticking out.”

The bright gold staff with its hook holding an ornately fashioned cross protruded from the flatter color of brass items that surrounded it, Helgeson said.

It also appeared to be something that should go back to the church, he said, as it reminded him of the crosier he saw while serving at Masses as a Catholic school youth in Fargo, North Dakota, when the late Bishop Justin A. Driscoll (1920-1984) presided.

“As soon as I saw it, I said, ‘This doesn’t belong here,'” Helgeson said. “There’s no way this was scrap metal.”

Helgeson asked workers in the yard if he could purchase the crosier, and they promised to ask their manager. About a month later, the manager was in the scrapyard and gave him the crosier free of charge, Helgeson said.

“He said, ‘Do the right thing,'” Helgeson said. “He said, ‘We’re not taking a thing for it.’ Businesses don’t usually do that. And I would have paid whatever they asked.”

Intent on finding the rightful owner, Helgeson scoured the internet for similarly fashioned crosiers and finally found one in the Diocese of Springfield, Illinois. Officials in that diocese weren’t aware of similar crosiers and suggested that Helgeson call closer to home, where the crosier was found: the Archdiocese of St. Paul and Minneapolis.

That’s when Helgeson spoke with Paul Iovino, director of the archdiocese’s Office of Ministerial Standards and Safe Environment, who checked with law enforcement agencies and could find no reports of the crosier having been stolen. Helgeson said he asked Iovino if the archdiocese might take the crosier. Iovino said he was glad to receive the offer, and Archbishop Hebda was interested in talking about that.

Meanwhile, Helgeson said his interest in the church and a desire for a deeper spiritual life had been renewed as he read about Pope Francis, who died April 21, and Pope Leo XIV, who was elected May 8. Finding the crosier seemed like another invitation to go deeper in his faith, Helgeson said. Meeting with Archbishop Hebda on May 30 was still another invitation, he said.

“It couldn’t have been a better meeting,” Helgeson said. “I think I was slotted to have like, 15 or 20 minutes with him. But he made it feel like I could be there all day if I wanted to be.”

First, the archbishop asked about him, Helgeson said, “before we even got to the crosier. You can tell when someone really is listening. The archbishop listened.”

Helgeson said he explained that he had been away from the church for 40 years — but he knew what the crosier was when he saw it, and that it had to be returned to the church.

“I handed it to him,” Helgeson said of the crosier. “I was very relieved to do that.”

At the end of the conversation, the archbishop told him, “You can always come back” to the church, Helgeson said. “That, like a lightning bolt, hit me right then.”

Helgeson said he had disengaged from the church after a case of clergy sexual abuse that involved a friend who later committed suicide. “Anger kept me away, and eventually my pride and shame kept me away,” he said.

Helgeson served in the Army from 1982 to 1993, then worked for a railroad company and now is a partially retired truck driver who does long and short hauls for the electric motor manufacturer. Married with two children, he never lost his desire to be close to God.

“I’ve always had a certain spirituality,” Helgeson said, and finding the crosier “has kind of opened up a way back.”

The journey has continued with reading aloud to himself from a Bible he purchased, Helgeson said, to better comprehend it. He reads in the evenings after a long drive for work “or just kind of whenever the mood hits me,” Helgeson said.

In August, he returned to weekly Mass, but did not then receive Communion because he had yet to go to confession, Helgeson said.

“Sometimes you don’t know how hungry you are until you’ve had a little something to eat,” Helgeson said. “I really miss the church.”

At the archdiocese’s Dec. 28 celebration marking the close of the Jubilee Year of Hope, Archbishop Hebda told Catholics gathered at the Cathedral of St. Paul that the promise of the 2025 Jubilee of Hope did not disappoint, as the church focused on mercy and conversion.

He pointed to the crosier Helgeson recovered, and which he held, newly refurbished, calling it “an icon for all of us … of what it is that we hope to experience in the Jubilee Year, in that we find we have this opportunity to experience the treasures of the Catholic Church, and we’re given that opportunity for renewal.”

He said, “The hope, brothers and sisters, is that throughout this year we’ve had the opportunity to really engage in conversion, to come before the Lord, to recognize our sinfulness, to recognize our neediness, and to seek the Lord’s extraordinary mercy.”

(Joe Ruff is editor in chief of The Catholic Spirit, the newspaper serving the Archdiocese of St. Paul and Minneapolis. This story first ran in The Catholic Spirit and is distributed in partnership with OSV News with additional reporting from OSV News senior writer Maria Wiering.)

By Gina Christian
(OSV News) – Archbishop Gregory M. Aymond of New Orleans has issued a formal apology to abuse survivors in that archdiocese, following last month’s court approval of a $230 million settlement in the five-year-long bankruptcy case.

“With this letter, I express on behalf of the clergy, religious, and laity of the Archdiocese of New Orleans, my predecessors, and myself, profound regret over the tragic and inexcusable harm you have suffered at the hands of your abusers,” said Archbishop Aymond in a widely distributed Dec. 26 letter addressed “to all child abuse claimants” in the archdiocese.

The seventh amended plan for the archdiocese’s Chapter 11 filing – dating to 2020, and prompted by some 500 abuse claims – was approved by Judge Meredith S. Grabill on Dec. 8.

The archdiocese advised the court on Dec. 29 that “all conditions” required for the plan’s taking effect had been satisfied as of Dec. 26.

Archbishop Aymond’s apology letter was posted to the archdiocesan website and that of the Clarion Herald, the archdiocesan newspaper, the print edition of which will also include the message. Bayou Catholic, the official paper of the Diocese of Houma-Thibodaux, Louisiana, will include the text in its upcoming February edition.

In a Jan. 3 press release, the Archdiocese of New Orleans announced that Archbishop Aymond’s letter, posted to the archdiocesan website, would also be printed in full “throughout the upcoming days and weeks in the various media markets.”
The “extensive media outreach” – which includes some two dozen secular outlets in Louisiana, Mississippi and Texas – is part of the archdiocese’s “commitment to the nonmonetary provisions laid out in its Chapter 11 settlement plan,” said the press release.
In his letter, Archbishop apologized to the victims “for the trauma caused to you and to those close to you as a survivor of sexual abuse perpetrated by a member of the clergy, a religious sister or brother, or a lay employee or volunteer working within the Catholic Church.

“Sexual abuse is an inexcusable evil, and I am ashamed that you or anyone should have been sexually abused by someone working within the Catholic Church,” he said. “Please know that you are not to blame for the abuse perpetrated on you. You were and are completely innocent and did nothing to deserve the pain you have suffered because of the hideous crime of sexual abuse of a minor.”

He said the archdiocese “takes responsibility for the abuse you have suffered and pledges to keep children and all vulnerable people safe in our ministry.” He added, “It is my fervent hope that as we bring these Chapter 11 proceedings to a close, you will achieve some sense of peace, justice, and healing.”
The closing hearings of the case in early December included testimony from 23 survivors, with Judge Grabill addressing them through tears ahead of her final ruling.

One survivor filed a handwritten letter to Judge Grabill, thanking her for her empathy and saying the court decision “will give children a voice … who have been silenced for so long.”

The survivor – noting a lifelong inability to “shake the stigma of the abuse” – said the decision to come forward “was very powerful for my own healing and to help move the Catholic Church to a safer environment.”

With the proceedings also involving 157 affiliated Catholic organizations – including parishes, schools, Catholic Charities organizations, and other ministries – the $230 million settlement will require parishes to contribute a total of some $60 million. A possible $75 million may be supplied by insurance funds.
According to Fox 8 New Orleans, Archbishop Aymond declined to specify how much each parish would be expected to pay toward the settlement.

OSV News previously confirmed with the archdiocese that its legal fees in the case totaled approximately $50 million as of November.

The arduous bankruptcy proceedings appeared to stall even in their final months, with one group of bond investors calling for further discussion of the archdiocese’s Chapter 11 reorganization plan, then in its fifth version, despite an overwhelming vote of approval of the plan by a committee of survivors and additional creditors.

Grabill appeared to lose patience with the case in April 2025, issuing an order on a potential dismissal of the “particularly contentious” suit, which had failed to reach a reorganization plan after five years of litigation.

Along with the wranglings over bankruptcy and survivor compensation, the archdiocese’s battle to resolve sex abuse claims has also included:

-The recusal of a previous judge in the Chapter 11 case.
-The guilty plea and life sentence of Msgr. Lawrence Hecker for rape and other crimes committed in 1975-1976.
-An investigation by the Louisiana State Police and the FBI – with a search warrant issued in May 2024 – to determine if archdiocesan officials covered up child sex trafficking by clergy over several decades, with some alleged victims reportedly taken out of state to be abused and marked for further exploitation among clergy.

OSV News has found that from 2004 to 2024, U.S. Catholic dioceses collectively paid a total of more than $5 billion to settle abuse claims.

In September, Pope Leo XIV appointed Bishop James F. Checchio of Metuchen, N.J., as coadjutor archbishop of New Orleans. Archbishop Checcio will assist Archbishop Aymond until the latter’s canonically required resignation, submitted upon reaching the age of 75, is accepted by the pope.

(Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.)

NOTES: A link to the letter can be found here at the Clarion Herald: https://clarionherald.org/documents/2026/1/2025.12.26%20-%20public%20apology%20letter.pdf

By Kimberley Heatherington
(OSV News) – Life issues are perennially critical to the robust public witness of the Catholic Church, but 2025 nonetheless proved a particularly eventful year across a wide spectrum of related concerns.

The year opened with the annual National Prayer Vigil for Life, where worshippers praised and thanked God “for the gift of human life in all its forms and at every stage” and ended with a new coalition of more than 50 organizations pledging to end the death penalty in the United States once and for all.

Remarks by Pope Leo XIV in an impromptu Sept. 30 Castel Gandolfo press scrum demonstrated the expanse – and continuity – of the life issues of concern to the church.

The pope, who shortly after being elected the successor to Pope Francis reaffirmed the church’s teaching against abortion, responded to a media question concerning the Chicago Archdiocese’s plans to give an immigration advocacy award to U.S. Sen. Dick Durbin, D-Ill., a Catholic who supports keeping abortion legal, over the objections of pro-lifers.

“Someone who says, ‘I’m against abortion but says I’m in favor of the death penalty’ is not really pro-life,” the pontiff remarked. “So someone who says that ‘I’m against abortion, but I’m in agreement with the inhuman treatment of immigrants who are in the United States,’ I don’t know if that’s pro-life. … Church teaching on each one of those issues is very clear.”

On the same day as the pope’s remarks, the U.S. Food and Drug Administration announced approval of a new generic form of mifepristone – a pill commonly used for early abortion – marking the second time a Trump administration has permitted a generic form of the drug.

On Dec. 9, Susan B. Anthony Pro-Life America called for FDA Commissioner Marty Makary to be fired, arguing that he has “slow-walked a promised safety study of women’s real-world experiences taking abortion drugs.” The White House rejected that claim and the call for his firing.

Pro-life groups characterized the move as an abandonment of pro-life principles, concerns that were reinforced on Oct. 16 when President Trump announced a proposal to increase access to in vitro fertilization.

Trump made campaign trail promises to expand IVF, an action the Catholic Church and other experts warn will fuel large-scale destruction of embryonic human life while doing little to increase the nation’s overall birth rate. The U.S bishops expressed concern on Oct. 17, saying that while reproductive technologies such as IVF can be “well intended,” they nonetheless “strongly reject” efforts to promote IVF.
Other family life matters – such as health insurance, cash support for parents and food assistance benefits, also known as SNAP – also grabbed headlines in 2025.

Affordable Care Act subsidies – which would cost an estimated $350 billion over the next decade, if extended – cover some 22 million Americans. Set to expire Dec. 31, their absence will result in estimated average health insurance premium increases of 26%, with a congressionally approved extension far from certain.

As a result, the nonpartisan Congressional Budget Office predicted 4.2 million more Americans will go without coverage, while critics point to enrollment fraud and the benefit to insurance companies instead of patients.

The complications of substituting direct subsidies for ACA exchange assistance are a point for current debate, but the U.S. Catholic bishops addressed the need for health care reform as early as 1993 in “A Framework for Comprehensive Health Reform,” insisting “every person has a right to adequate health care.”

The One Big Beautiful Bill Act – signed into law July 4 – is expected to challenge family finances in several ways. Estimated to cut $930 billion from Medicaid and $285 billion from the Supplemental Nutrition Assistance Program, it also increases the national debt on paper by $3.4 trillion.

After the bill’s passage, Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services – then president of the U.S. Conference of Catholic Bishops – issued a statement citing what he described as “unconscionable cuts to health care and food assistance, tax cuts that increase inequality, immigration provisions that harm families and children, and cuts to programs that protect God’s creation.”

Twenty U.S. Catholic bishops signed onto an interfaith effort opposing the One Big Beautiful Bill Act, which would enact key provisions of President Trump’s legislative agenda on taxes and immigration, calling it a “moral failure.”

Families coast-to-coast are also being impacted by amplified immigration enforcement policies, including raids, arrests and deportations in multiple cities.

As OSV News reported in July, three Florida immigration detention sites were accused of denying timely medical care (potentially resulting in deaths), having freezing and overcrowded cells with no bedding or hygiene access, and of carrying out degrading treatment – including beatings, shackling and isolation, with detainees being forced to eat with their hands cuffed behind their backs.

“If the administration succeeds in deporting the numbers of people it says it wants to deport, it will not only change the church in America. It will change America,” Archbishop Thomas G. Wenski of Miami told OSV News on Nov. 4.

On July 20, Archbishop Wenski and some 25 Knights of Columbus rode their motorcycles to pray a rosary at the entrance of Alligator Alcatraz, the controversial migrant detention center in the Florida Everglades.
On Nov. 12, the U.S. Conference of Catholic Bishops voted overwhelmingly to issue a rare group statement voicing “our concern here for immigrants” at their annual fall plenary assembly.

A day later, on the feast of the patron saint of immigrants St. Frances Xavier Cabrini – and a day after the U.S. bishops issued a special pastoral message on immigration – a coalition of Catholic organizations held a wave of prayer vigils across the country Nov. 13 for what organizers called “a national day of public witness for our immigrant brothers and sisters.”

Assisted suicide and the death penalty also continued to make their mark in 2025, with both the New York Assembly and Senate passing the Medical Aid in Dying Act, a controversial bill now awaiting Gov. Kathy Hochul ‘s signature.

On Dec. 12, Illinois became the 12th state, along with the District of Columbia, to legalize assisted suicide, amid outcry among the state’s Catholic bishops and other pro-life and disability advocates. Gov. JB Pritzker signed SB 1950 into law, allowing terminally ill adults who are Illinois residents to end their lives through self-administered lethal drugs prescribed by a physician.

As of Dec. 15, 46 prisoners have been executed in 11 U.S. states, a sharp increase over 25 executions in 2024. According to The Death Penalty Information Center, there are two more executions scheduled for 2025. The center notes, “For every 8.2 people executed in the United States in the modern era of the death penalty, one person on death row has been exonerated.”

On Dec. 3, a new coalition of more than 50 organizations launched the U.S. Campaign to End the Death Penalty. Laura Porter, the campaign’s director, said the coalition comes at “a critical juncture in our country’s history with the death penalty, with executions on the rise and new experimental execution methods being promoted in a handful of states despite growing opposition to the death penalty.”

“It is more important than ever,” said Porter in a statement, “that we shine a light on capital punishment’s failures, and come together to show growing bipartisan support for ending executions.”

(Kimberley Heatherington is an OSV News correspondent. She writes from Virginia.)

By Lauretta Brown and Gina Christian
INDIANAPOLIS (OSV News) – Pope Leo XIV encouraged American youth in a unique digital discussion Nov. 21, telling them that they were not only the “future of the church,” but “the present,” saying “your voices, your ideas, your faith matter right now.”

He spoke in response to questions from students in a 45-minute virtual dialogue at the National Catholic Youth Conference in Indianapolis with an estimated crowd of 16,000 young people ages 14-18.

Katie Prejean McGrady, host of the “Katie McGrady Show” on SiriusXM’s The Catholic Channel, moderated the discussion at Lucas Oil Stadium in which Pope Leo fielded questions from five high school students: Mia Smothers from the Archdiocese of Baltimore; Ezequiel Ponce from the Archdiocese of Los Angeles; Christopher Pantelakis from the Archdiocese of Las Vegas; Micah Alcisto from the Diocese of Honolulu; and Elise Wing from the Archdiocese of Dubuque, Iowa.

The questions touched on themes of technology use, artificial intelligence, forgiveness, hope and the church’s future. The students developed them in meetings with other students and organizers and they were sent to the pope in advance.

Elise Wing, who had asked the Holy Father about the future of the church, told reporters following the event that “walking up on that stage felt like history.” Wing said it was an honor that the pope “said our names,” and she found his response to her “personable and so profound.”

“He gave us so much hope for the future and for the church and the coming ages,” she said.

Ezequiel Ponce, who asked Pope Leo for advice about perseverance in prayer amid difficult times, said he thought the pope “gave an incredible answer” like “he was speaking directly to me.” He said he was sure the pope’s response “definitely resonated” with others.

The pope told Ponce, “Jesus does not just understand our struggles from a distance. He actually wants us to hand them to him, because he loves us. And that kind of trust starts when we have a real relationship.” The Holy Father encouraged Eucharistic adoration and daily prayer, saying Jesus “often speaks to us gently in stillness.”

“Scripture says that faithful friends are like a strong shelter and a treasure,” he added, “I hope you are forming friendships like that, even during this conference, friendships rooted in faith, rooted in love for Jesus; whether it is a trusted adult or close friend, it’s important to speak honestly about what you feel, what you think, what you experience.”

Pope Leo started things off light by responding to a comment from McGrady that she had given the pope a pair of socks some time ago and also wanted to know what he used as an opening word when he played Wordle each day.

“I just want to say I only wear white socks, and I use a different word for Wordle every day, so there’s no set starting word,” he said with a laugh. Pope Leo is well-known to be a fan of the Chicago White Sox baseball team.

McGrady told reporters the pope’s digital encounter started off a moment of connection with young people right at the beginning “when he laughed right when we got started, and then just started to ease into his answers.” She saw that the pontiff was truly being a spiritual father in the encounter.

Caty Traub, a high school student attending the event from Our Lady of Grace Parish in the Diocese of Lafayette, told OSV News that it was “really cool” to see Pope Leo on the livestream and he answered “questions that I’d been holding in my heart.”

Lane Hull and Peyton Kauzlick, also high school students at the conference coming from Our Lady of Grace Parish in the Diocese of Lafayette, reflected on the historic nature of the moment. Kauzlick told OSV News that since a pope has never had this sort of digital encounter with U.S. teens, being among the first to witness it was “pretty neat.” Hull called the encounter “really humanizing” because “you see him a lot on the news, on social media but to actually get to interact with him, that was really special.”

Even students viewing the livestream hundreds of miles away told OSV News that the pope’s digital encounter with youth was “magical.”

That was the word Maddiana Telusma and Julia Gonçalves, both sophomores at Little Flower Catholic High School for Girls in Philadelphia, used to describe the event.

Fellow student Chelsea Sadowski, a senior at the school, said she was struck by Pope Leo’s emphasis on “building close friendships that are rooted in Jesus.”

Little Flower sophomore Sophia Clark also resonated with the pope’s insights on friendship admitting, “I had a really rocky road with friendships when I was younger … and it really touched me, what he said.”
Cara Flaherty, a junior at Little Flower, pointed to Pope Leo’s reminder that “Jesus is close to the brokenhearted,” and that “even when you don’t feel him, he’s still there.”

Angela Pometto, director of the Office of Young Adult and Campus Ministries for the Archdiocese of Galveston-Houston, said the fact that the digital encounter happened said a lot about Pope Leo.

“It says that he knows the importance of investing in young people, even if it’s just the gift of his time. I’m sure his schedule in Rome is very full, but he made time to encounter the young people at NCYC in this way,” she said. “It was also beautiful how they included several young people in the process both in discerning what questions to ask the Holy Father and in asking the questions. In a very real way, that was a moment of allowing the young people to be protagonists who are playing a leading role in the story. That was a beautiful opportunity for those young people. In that process, I think that the pope is leading by example and as church leaders, we need to seek ways to make similar opportunities available to our young people.”

By Peter Jesserer Smith
(OSV News) – From the start of the U.S. Catholic bishops’ fall plenary assembly to its end, a resounding concern for the God-given dignity of immigrants, and for unity in teaching the faith clearly and renewing the country spiritually, dominated the days’ proceedings.

The first order of business for the bishops, at the start of the Nov. 10-13 gathering was to invoke the intercession of the Holy Spirit. More than 320 active and retired bishops joined the opening Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary in Baltimore Nov. 10.
Archbishop Timothy P. Broglio, president of the USCCB and archbishop of the Archdiocese for the Military Services, reminded bishops in his opening homily of “their duty to be servants of truth,” and shared the story of a young airman who asked him “how to be a saint.”

The fall meeting was also Archbishop Broglio’s farewell as USCCB president after leading the bishops for the past three years through a National Eucharistic Revival, its first National Eucharistic Congress in more than eight decades, the recently concluded Synod on Synodality, and the election of the first American pope.

In his final presidential address, he emphasized the need for the bishops to model unity and help “convince people to listen to each other” amid polarization.

“We have to draw on our unity to illustrate that civil discourse is not only possible, but the most authentically human way forward,” he said.

For Cardinal Christophe Pierre, the papal ambassador, it was his first opportunity to address the bishops as Pope Leo XIV’s representative to the U.S. since the pope’s election in May. On the theme of unity, he emphasized continuity between the late Pope Francis and Pope Leo’s pontificates, while encourging them to look to the Second Vatican Council as their guide. As he has for the past several years, he encouraged them to develop a synodal culture that could help them unify the church at a time when many Catholics “identify more with tribes and ideologies than with the body of Christ.”

He said, “The synodal path invites us to a different way: a style of being church that makes communion concrete, allows dialogue to become discernment, and catholicity to become shared mission.”

The cardinal’s remarks about synodality, as a means to help the bishops bring about unity, were underscored by a Leadership Roundtable survey from the prior week. It showed that Catholics tend to give their parish pastors and parish high marks, yet a consistent “trust deficit” pattern prevails at the diocesan and national level.

The bishops elected new leadership for the next three years on Nov. 11, the first day of public meetings, choosing the conference’s secretary, Archbishop Paul S. Coakley of Oklahoma City, as their next president out of 10 possible candidates. Archbishop Coakley won on the third ballot in a close run-off with Bishop Daniel E. Flores of Brownsville, Texas. The bishops then decisively chose Bishop Flores, the conference’s former doctrine committee chair and its point man on implementing synodality in the U.S., as vice president, succeeding Baltimore Archbishop William E. Lori.

The following day, the bishops elected Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, as their next secretary. Archbishop Alexander K. Sample of Portland, Oregon, was selected to succeed Bishop Rhoades as chair of the Committee on Religious Liberty. The bishops then elected five other committee chairs: Archbishop Jeffrey S. Grob of Milwaukee, for Canonical Affairs and Church Governance; Auxiliary Bishop Peter L. Smith of Portland, Oregon, for Ecumenical and Interreligious Affairs; Bishop William A. Wack of Pensacola-Tallahassee, Florida, for Evangelization and Catechesis; Ukrainian Catholic Metropolitan Archbishop Borys A. Gudziak of Philadelphia, for International Justice and Peace; and Bishop Mark W. O’Connell, newly named bishop of Albany, New York, for Protection of Children and Young People.

While many of the elections were close contests, the bishops’ voice on major issues – from teaching on immigration and gender ideology to public manifestations of Catholic witness and devotion – was overwhelmingly united in every vote.

On Nov. 12, the second public session of the gathering, the prelates approved a special pastoral message on immigration “to raise our voices in defense of God-given human dignity.” They amended the message on the floor to clearly condemn “indiscriminate mass deportation” alongside their call to end “dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”
The bishops applauded and many got to their feet after it passed with a resounding 216 votes in favor, five votes against, and three abstentions.

The bishops’ plenary assembly heard a report on the immigration situation in the U.S. under the Trump administration, as well as a new initiative of solidarity with migrants called “You Are Not Alone.” In a press conference, Bishop Rhoades also revealed that the issue of the ability of Catholic immigrants in ICE detention to receive sacraments “is now at the top of our concerns.”

“Obviously, the beliefs of the church have political consequences, but they’re not political in the usual sense of the word,” Archbishop Richard G. Henning of Boston told OSV News, explaining the bishops’ special message was “a pastoral address to our people rather than an attempt to lobby.”

The bishops also heard about promising signs of progress in their ongoing efforts to resolve backlogs for religious worker visas with the Trump administration. Close to 90% of the nation’s Catholic dioceses rely on foreign-born clergy and religious.

The bishops also heard a presentation on revisions to their “Ethical and Religious Directives for Catholic Health Care Services,” which they approved the following day. They approved the new ERDs – 206 bishops voted yes, with eight abstaining and seven opposing – with substantial revisions from the previous version. They incorporate guidance issued in 2023 by the USCCB’s Committee on Doctrine, which prohibited surgical or chemical interventions seeking to exchange or simulate the sex characteristics of a patient’s body for those of the opposite sex.

The bishops also learned that a new English version of the Bible will be called The Catholic American Bible, which aims to unify American Catholics’ reading of Scripture from the Bible they use in the home to the readings they pray with in the liturgy. They also learned that the Vatican approved the new English edition of the Liturgy of the Hours – concluding a 13-year process of revision – and it would be available for everyone by Easter 2027.

As the U.S. marks its 250th anniversary next year, the bishops voted to consecrate the nation to the Sacred Heart of Jesus in 2026, during their spring assembly in June, which concludes on the solemnity of the Most Sacred Heart of Jesus.

Before the bishops concluded the second and final day of public proceedings – the last day, Nov. 13, was spent in executive session – they approved holding an 11th National Eucharistic Congress in the summer of 2029 following a presentation by Bishop Andrew H. Cozzens of Crookston, Minnesota. Bishop Cozzens, chairman of the National Eucharistic Congress Inc., which will organize the event, said Nov. 12 that a “Revival Impact Study,” which will be made public in December, has shown that a great deal of fruit resulted from the National Eucharistic Revival effort, which included the 2024 National Eucharistic Congress in Indianapolis.

Bishop Cozzens said one of the gifts of the National Eucharistic Congress is the unity it brings to the whole church – something he saw at the 2024 event.

“I think we’ll experience that again in 2029,” he told OSV News. He said a theme is in development and the 2029 National Eucharistic Congress itself will be “a beautiful experience of the power of the Holy Spirit.”

(Peter Jesserer Smith is the national news editor for OSV News. OSV News’ Gretchen R. Crowe, Gina Christian, Kate Scanlon, Lauretta Brown and Julie Asher contributed to this report.)