By Andrew Nelson
NORCROSS, Ga. (OSV News) – Traffic came to a standstill along Beaver Ruin Road in the northeast metro area of Atlanta Oct. 25 as Catholics, representing several parishes and speaking multiple languages, followed on foot the Blessed Sacrament as a sign of devotion.

Called “Pilgrims of Hope,” the fall procession’s route linked St. Patrick Church and Holy Vietnamese Martyrs Church in Norcross and Our Lady of Americas Mission, Lilburn, in a prayerful march defending an attack on the participants’ most sacred beliefs. Drivers took photos of the passing event, as organizers handed out rosaries to people stopped in their cars.

Organizers estimated thousands of people took part in the walk.

Ighocha Macokor, 41, a member of the Knights of Columbus at St. Patrick Church said he was walking in his first procession to “stand against evil” and to show the faith to people passing by.

Meanwhile, lawyers working for the Archdiocese of Atlanta received a response from the organizers of a so-called “black mass” scheduled for the same Friday. The organizers confirmed they intended the event as entertainment and possessed no consecrated host.

Concern about the event and its possible sacrilege of a consecrated host prompted the Archdiocese of Atlanta to call for a special day of prayer, reparation and public support for belief in the Eucharist.
Pedro Ulloa and his wife, Flor, and their two grown daughters walked in the thick of the procession. Wearing two crosses around his neck, he said the show of faith allows others to “see the good things about Jesus Christ.”

Faith calls for people to show respect to Jesus, but some choose not to, he told The Georgia Bulletin, Atlanta’s archdiocesan newspaper.

“People can see we want to make a difference,” said Ulloa.

Nancy Frost, a longtime church member, spoke about the black mass event.

“We can’t have people doing that,” she said about the alleged mistreatment of what the faithful believe to be the body of Christ. “I am proud of the people that we have in our community. It just called to me. There’s no reason I can’t do this. It moves me that this many people are out.”

The procession began at St. Patrick Church, which celebrates Sunday Mass in English, Spanish and Korean, serving a large, diverse congregation. Following the prayers, the believers set out around 3:30 p.m. for a two-hour walk to Holy Vietnamese Martyrs Church.

Under a cloudless sky, the faithful spilled over the narrow sidewalk lining the road, reciting traditional prayers in Spanish and English. Lilburn police escorted the believers along the two-and-a-half-mile route for the first leg of the pilgrimage.

A rotating crew of men and women were pulled from the crowd to shoulder the heavy wooden altar, leaving them with strained and sweaty faces. A large sunburst monstrance with the exposed Eucharist was surrounded by white flowers and candles.

Loud booms of drums greeted the Eucharist as the participants arrived at the first stop at the Vietnamese church. It was another five miles to the mission destination.

“This shows we are one united church,” said Marissa Anguiano, who works at Our Lady of Americas Mission. She said believers are hurting at the idea of others intentionally desecrating the Eucharist, which Catholics believe is Jesus’ body, soul and divinity.

“We know Jesus is alive and hurting him really brings the community together in prayer,” said Anguiano.

Around the same time that afternoon, Atlanta Archbishop Gregory J. Hartmayer updated the Catholic community on a response. Staff at archdiocesan offices were “overwhelmed with calls, emails and messages of all kinds offering support,” he said. However, the archbishop emphasized that all action from Catholics must be a sign of “love stronger than hate or violence.” He condemned any threats or violence against the venue hosting the event or its organizers.

Lawyers with Smith Gambrell Russell, on behalf of the archdiocese, prepared to take the issue to court to force the return of the Eucharist. A group planning a black mass in Oklahoma returned a stolen host after the diocese there pursued a lawsuit in 2014.

According to the archbishop’s statement, the Satanic Temple of Atlanta responded saying that “they had no such consecrated host, and no such consecrated host would be used in their black mass.” The group’s letter “called their event entertainment and defended their right to express their beliefs by mocking ours,” said the archbishop.

“While their letter continued to mock the Eucharist and our beliefs, it also demonstrated an understanding of how seriously we have taken this threat to our core belief in the Real Presence of Christ in the Eucharist,” he said.

In the end, “while there will always be people who mock and blaspheme Our Lord in the public square,” the archbishop wrote, “we know too, that he will be defended by all of us who love him.”

Archbishop Hartmayer urged “continued prayer both in reparation for all insults to Christ our Lord, but also prayer for those who do not yet know of his love for them.”

“Let us pray for those who turn to darkness. Let us pray that they will come to know that they are welcome in the arms of Jesus; that they will come to experience his true presence and experience true conversion,” he said.

(Andrew Nelson is a staff writer at The Georgia Bulletin, newspaper of the Archdiocese of Atlanta.)

By Mike Latonad
ITHACA, N.Y. (OSV News) – While cleaning out your house or a loved one’s, you come across a batch of rosaries, crucifixes and other religious artifacts. You hesitate to throw them out, recoiling at the thought of treating such spiritually significant items as mere garbage.
Yet you may not wish to keep them for yourself.

What to do?

One popular option – as Erika Lindsell knows from experience – is to leave the goods at the local parish. Lindsell, the administrative assistant at Immaculate Conception in Ithaca, has often found boxes full of religious objects on the office doorstep upon arriving for work.

“People leave stuff there figuring the church will know what to do with it,” Lindsell remarked. The rub, she said, is that it’s not so simple for parishes to place the objects, especially if there are large quantities.

Earlier this year, Lindsell received an email from a ministry in Lancaster, Pennsylvania, addressing that very dilemma. The organization, St. Mary Recycle Mission Group, offered to come to Immaculate Conception to pick up unwanted items belonging to the parish and parishioners, repurposing them for use elsewhere.
“I thought, ‘Hey, now this makes a lot of sense,’” Lindsell told the Catholic Courier, newspaper of the Diocese of Rochester.

A drop-off took place at Immaculate Conception’s weekend Masses July 27-28. On July 29, the recycling ministry – essentially a two-person operation – took away many containers full of religious items, as well as a Stations of the Cross set the parish no longer needed.

St. Mary Recycle Mission Group is operated by Kimberly Walters, a Catholic who formerly lived in the Diocese of Rochester and attended church at Rochester’s Our Lady of Victory Parish. She travels with her husband, Mike, all over the northeastern United States, letting parishes know in advance they’ll be in their area if interested. They arrive in town with their pickup truck – and, if the need calls for it, a trailer that serves as their warehouse back home.

Walters and her husband go to as many as 40 churches in a week. Their recent trek involving Immaculate Conception also included stops at Sacred Heart Cathedral in Rochester, the Carmelite Monastery in Pittsford, St. Joseph Church in Penfield and St. Patrick Church in Victor.

The couple hauls away such used items as vestments, crucifixes, statues, rosaries, chalices, altar ware, candlesticks, tabernacles, relics, monstrances, holy medals and cards, linens, framed religious pictures, musical instruments and prayer books.

At St. Patrick Church, the parish published in its bulletin a list of religious items the group would accept for several weeks over the summer in advance of their July 26 pickup date, according to Cathy Fafone, secretary at the parish.

“It’s a lot. It’s labor intensive,” Walters said of the pickup process.

Objects are eventually shipped by request to other churches and individuals, including in Third World countries. Walters said all items are donated, not sold, noting that few have any real monetary value due to their age.

The ministry’s website, www.StMaryRecycleMissionGroup.com, offers contact details so those interested can access a full list of accepted objects, state their needs, and arrange for deliveries and exchanges. Walters prefers to work with objects not needing repairs, although the ministry is able to arrange for some refurbishing. Her local Knights of Columbus council helps with the restoration and placement of items as well as travel expenses; Walters assumes the bulk of the ministry’s operational costs.

The recycling effort got its start after Walters rescued several religious articles in usable condition from a dumpster at a Rochester-area parish in 2004. She eventually sent hundreds of items to a New Orleans parish that had been devastated by Hurricane Katrina in 2005. The initiative has grown since Walters’ move to Lancaster 18 years ago – largely, she said, due to goods becoming available through church closings.

Walters said her ministry is faithful to Canon 1171 in the Code of Canon Law, which states: “Sacred objects, which are designated for divine worship by dedication or blessing, are to be treated reverently and are not to be employed for profane or inappropriate use.”

Walters strives to find homes for all of her inventory, regardless of knowing which objects have been blessed by a priest or deacon: “We try not to let anything go to waste.” However, she has burned and buried some items, especially those in poor shape. Doing so, she said, reflects more reverence in the eyes of the church than if they were thrown out.

Yet by and large, Walters manages to place her abundant stock. Her unique ministry can be exhausting – “Every day I wake up with 15 voicemails” – but she’s happy that God has assigned her this special mission.
“I think it’s a great purpose, myself,” she said. “It becomes a passion; it drives me.”

(Mike Latona is senior staff writer at the Catholic Courier, newspaper of the Diocese of Rochester.)

By Kate Scanlon
WASHINGTON (OSV News) – The March for Life Education and Defense Fund Oct. 10 unveiled the theme for its upcoming event: “Every Life: Why We March.”

The 52nd annual March for Life is scheduled for Jan. 24, just days after the winner of the 2024 presidential election will be inaugurated, and it comes amid what the group’s president, Jeanne Mancini, described as a time of “confusion and erroneous messaging” about abortion.

The theme, Mancini told reporters at a media briefing, was selected because the group believes “we really deeply want to do everything possible to encourage that we’re on the right side of history, that we’re in this for the long game, and that we need to lean in.”

“Our theme is returning to the basics, she said, adding, “This year in particular, the topic of abortion has emerged as a major political conversation, both on the national stage and in households across America. So we want to go back to the very basics on showing why life is important. So we plan to return to some of the fetal development truth that we know, just facts, biological facts, that we know to show the beauty of the unborn child. We plan to draw people together in unity, and we plan to just encourage people, really, to know that they’re in this for the long game.”

Mancini said in her travels to state marches, she has encountered discouragement among the group’s supporters about the political landscape just two and a half years after the Supreme Court reversed the Roe. v. Wade decision that prompted the original 1974 March for Life, especially when it comes to ballot measures, which have so far eluded pro-life activists. Voters in Ohio, California, Kentucky, Michigan, Montana, Vermont and Kansas either rejected new limitations on abortion or expanded legal protections for it as the result of ballot measures since Roe was overturned, and about 10 more will be on the ballot Nov. 5.

As a result, the group wanted to “just to return to the basics, pro-life 101, and especially within that some fetal development, but the fact that every life is inherent human dignity from the moment of conception. Because look at it, it seems like our culture is for our culture is forgotten right now, and that is so important.”

Jennie Bradley Lichter, who was named in September as the group’s president-elect and who will take the reins of the organization after the Jan. 24 event, told reporters she was drawn to the role because “I’ve always loved the March for Life. I love its positive spirit. I love its joyfulness and its youthfulness and the esprit de corps (the common spirit), and I love the doggedness of people who come year after year after year, even when it’s snowing.”

Mancini added the upcoming event will feature Bethany Hamilton, a professional surfer, author and motivational speaker, as the keynote speaker at the event, and its first female athlete to participate in that capacity.

(Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X (formerly Twitter) @kgscanlon.)

By Gina Christian
(OSV News) – Ahead of Respect Life Month, the pro-life committee chair of the U.S. Conference of Catholic Bishops is urging “a revival of prayer and action” to end abortion and uphold the sanctity of human life.

A statement for the October observance, written by Bishop Michael F. Burbidge of Arlington, Virginia, was released by the USCCB Sept. 19 and posted to the website of the USCCB’s Respect Life Month initiative. The effort traces its origins to 1972, just prior to the U.S. Supreme Court rulings on Roe v. Wade and Doe v. Bolton, the two 1973 decisions that broadly legalized abortion.

In his message, Bishop Burbidge stressed that “Jesus, truly present in the Eucharist, gives us the fullness of life,” and “calls each of us to respect that gift of life in every human person.”

The bishop pointed to the 10th National Eucharistic Congress, held during July in Indianapolis as part of the National Eucharistic Revival, the U.S. bishops’ three-year effort to rekindle devotion to the real presence of Christ in the Eucharist.

The congress and the Eucharistic processions leading up to it “involved hundreds of thousands of Catholics who will never be the same,” he said. “The revival continues, and is so needed, especially in our efforts to defend human life.”

He quoted a 2013 address by Pope Francis to Catholic medical professionals, in which the pope said that “every child who, rather than being born, is condemned unjustly to being aborted, bears the face of Jesus Christ, bears the face of the Lord, who even before he was born, and then just after birth, experienced the world’s rejection.”

However, “the law and millions of our brothers and sisters have yet to recognize this reality,” said Bishop Burbidge.

Despite the Supreme Court’s June 2022 overturning of Roe v. Wade and Doe v. Bolton, enabling elected officials “to reduce or end abortion … fifty years of virtually unlimited abortion has tragically created a national mindset where many Americans have become comfortable with some amount of abortion,” said Bishop Burbidge. “This allows the abortion industry to continue to provide any amount of abortion.”
Abortion rates actually rose or stayed at pre-Roe levels in the U.S. following the Dobbs decision, which overturned the Roe and Doe rulings.

Globally, there are a total of some 73.3 million abortions each year, according to the Guttmacher Institute – a number about 4 million greater than United Kingdom’s current population, and almost 15 million more than the United Nation’s 2019 crude death rate, or total number of deaths worldwide in a given year.

“Given this challenge, the U.S. bishops have affirmed that, while it is important to address all the ways in which human life is threatened, ‘abortion remains our pre-eminent priority as it directly attacks our most vulnerable brothers and sisters, destroying more than a million lives each year in our country alone,’” said Bishop Burbidge, quoting a 2024 document by the U.S. Bishops on conscience formation and political responsibility for Catholics.

With the U.S. presidential election just weeks away, Bishop Burbidge asked Catholics in the U.S. to “renew our commitment to work for the legal protection of every human life, from conception to natural death, and to vote for candidates who will defend the life and dignity of the human person.”

In addition, he said, “we must call for policies that assist women and their children in need, while also continuing to help mothers in our own communities through local pregnancy help centers and our nationwide, parish-based initiative, Walking with Moms in Need.”

Faithful must “likewise continue to extend the hand of compassion to all who are suffering from participation in abortion,” highlighting the church’s abortion healing ministries, such as Project Rachel.
“Most importantly, we must rededicate ourselves to fervent prayer on behalf of life,” said Bishop Burbidge, who invited Catholics “to join me in a concerted effort of prayer between now and our national elections, by daily praying our Respect Life Month, ‘Prayer for Life to Jesus in the Blessed Sacrament.’”
The text of the prayer, along with several resources for Respect Life Month, is available on the initiative’s website at https://www.respectlife.org/respect-life-month.

(Gina Christian is a multimedia reporter for OSV News. Follow her on X (formerly Twitter) @GinaJesseReina.)

By Omar Cabrera

(OSV News) In response to the pastoral needs of the growing number of Latinos in the U.S., a new initiative from Boston College’s Clough School of Theology and Ministry seeks to strengthen Catholic organizations that work with Hispanic ministry.

With 45% of Catholics in the United States identifying as Latino and 60% of Catholics under the age of 18 years in this country being Latino, these Catholics “are transforming Catholicism in the United States,” said Hosffman Ospino, a professor of theology and religious education at Boston College who researches the dialogue between faith and culture as well as Hispanic Catholics. “We find ourselves in a church that is becoming Hispanicized at a fast pace.”

This reality, he added, opens the opportunity to be better disciples and respond appropriately to the challenges that come with it. To do this, Boston College launched “Nuevo Momento: Leadership and Capacity Building for Ministerial Organizations Serving Hispanic Catholics” at the end of August.

This five-year project, supported by a $15 million grant from the Lilly Endowment Inc., seeks to empower organizations through four building blocks: strong organizational capacity, a path toward economic or financial sustainability, leadership training and renewal, and a grant to strengthen its internal capacity.

The 15 organizations participating in Nuevo Momento are among “the most influential and representative of the work that is being done in the Catholic Church in the United States to accompany the Hispanic community,” said Ospino, who directs Nuevo Momento.

These include associations of Latino priests and sisters, organizations focused on catechesis and formation, organizations that work with youth and young adults, associations of leaders and ministries, regional institutes and offices, as well as an organization that focuses on migrant ministry.

“We are very excited to be part of something like Nuevo Momento,” said Lisset Mendoza, treasurer of the National Catholic Association of Diocesan Directors for Hispanic Ministry.

Mendoza added that her organization has the possibility of assigning three people to pursue a cohort-based Master of Arts in Ministerial Leadership, which the Clough School of Theology and Ministry at Boston College has designed specifically for Nuevo Momento.

The master’s degree will follow a hybrid format, with face-to-face sessions in the summer and winter, in addition to online classes, Ospino explained. The curriculum is designed for students to complete in 18 months. All expenses, including tuition, travel and lodging will be covered by Nuevo Momento, at no cost to students or their organizations, he added.

It is expected that between 35 and 45 people will graduate from the new master’s degree through the Nuevo Momento program. Each participating institution may designate people under 40 years of age to benefit from the degree.

Elisabeth Román, president of the National Catholic Council for Hispanic Ministry, said that her organization currently operates without employees, with people donating their time to the ministry. Therefore, they hope that New Moment will help the 33-year-old ministry discern ways to “go towards the creation of a staff” to usher in the next 33 years.

Ospino explained that several participating organizations also work with volunteers instead of paid staff. Yet, the organizations need to hire employees to expand their impact, reflecting on Nuevo Momento’s pillar to improve the economic capacity of participating institutions.

“That financial stability has to do with how they manage their finances, how they manage their economy, how they manage their projects and, at the same time, how they carry out campaigns and develop fund-raising mechanisms to help them financially,” Ospino explained.

In addition to the master’s degree, the new project will include training modules for the leaders of the institutions, whether they are called presidents, executive directors, or other leadership positions. These modules will cover topics such as strategic planning, how to do fundraising, how to organize and operate boards of directors, among others. Most of the work for these modules will be online.

To deliver the training modules to its participants, Nuevo Momento has established partnerships with the Leadership Roundtable, Corresponsables de Dios (an organization that specializes in the areas of stewardship and planned giving), the fundraising company For Impact, and the Lake Institute on Faith & Giving, according to the initiative’s website.

In addition, the program will have the participation of consultants specialized in leadership, administration, theology and ministry.

The 15 organizations that have been selected to participate in Nuevo Momento “have a very clear and defined mission,” Ospino said. “They know what they’re doing, they know it very well, they have both organizational and community wisdom, they understand the concerns of the Latino community and its hopes.”

But the great work that these organizations do is done “in a limited way,” the theologian added. Nuevo Momento seeks to support them to scale up their impact.

Román stressed that improving the way Latino Catholics are served must be a key priority within the church. “We are almost half of the church. We must invest so that our children, so that our families continue to be an important part of it,” she said.

She thinks that some Hispanic organizations are only able to do ministry on a smaller scale because of a tendency not to see the richness Latinos can offer to the church. There might also be a perception of being a community that wants to change the church.

“I think sometimes we are not understood,” Román said. “Possibly, they do not understand that the culture and faith — at least for Latin Americans, Caribbeans, for us who come from the south — are tied. We cannot separate them,” she said.

Yet, se is confident that the New Moment initiative will help foster understanding and improve this situation.

Ospino stressed that Nuevo Momento points to “what theologically we would call a ‘Kairos’ (the time perfect that God has so that everything happens when He wills it).”

“It is a moment in history where we recognize, on the one hand, the way in which the church is being updated in response to the current realities,” he said. “And on the other hand, when we see that God becomes present within that history giving us the opportunity to be better disciples.”

The theologian added that “our African American brothers” also need a project like Nuevo Momento, and it would be great to craft such an initiative.

Ospino said to be hopeful that this project will be a catalyst for big changes.

“Jesus started with 12 people. These 12 people didn’t have to be the smartest, nor the richest, nor the most powerful, but they were people who showed a new way of living their faith, a new way to understand reality,” he said. “And those people went on to inspire many, many others.”

Ospino added that he trusts God will accompany them and usher a stronger response to the transformation that is already underway within the church in the United States.

(Omar Cabrera writes for OSV News from Ohio.)