By Mark Zimmermann
BETHESDA, Md. (OSV News) – For Olympic champion swimmer Katie Ledecky, one of the best things about winning Olympic medals is sharing them.

Now the most decorated U.S. female Olympian in history, Ledecky paid a visit Oct. 22 to her high school alma mater, Stone Ridge School of the Sacred Heart in Bethesda, to show students her medals and to talk about her Olympic experiences. She also stopped by her home parish, the Church of the Little Flower in Bethesda.

Addressing Stone Ridge students in the school’s theater, Ledecky described what it was like after winning her first gold medal in swimming at the 2012 Summer Olympics in London, when she was 15 and a rising sophomore at the school.

She returned home and showed her medal to wounded warriors at the Walter Reed National Military Medical Center in Bethesda, and she also visited the National Children’s Hospital in Washington, and she remembered putting a medal around a child’s neck there and seeing that child’s face light up.

“That’s probably my favorite part about winning the medals, and that’s probably what really inspires me the most, to try to win those medals and to be able to share them,” the Olympian said.

Ledecky, who wore her four latest Olympic medals around her neck as she addressed the Stone Ridge students, added, “To me, these medals are not just mine. They’re everyone’s, everyone that has supported me, everyone that has driven me to practice, pushed me in practice, taught me in school, supported me in all my goals, and even just everyone at home watching on TV and yelling at their TV.”

In Paris while swimming in her fourth consecutive Summer Olympics, Ledecky won her 14th Olympic medal, adding two more gold medals to her record-setting total of nine gold medals, and she became the most decorated U.S. female Olympian in history.

At the Paris Olympics, Ledecky won gold medals in her signature races – the women’s 800-meter and 1500-meter freestyle events – and she won a silver medal in the 4×200 meter freestyle relay and a bronze in the 400-meter women’s freestyle race.

This summer before the Olympics, her best-selling memoir, “Just Add Water,” was published by Simon & Schuster. In May at the White House, President Joe Biden presented Ledecky with the Presidential Medal of Freedom, the nation’s highest civilian honor.

Five days before speaking to Stone Ridge students, Ledecky was honored at a ceremony on campus, where members of the Montgomery County Council issued a proclamation naming Oct. 17 as “Katie Ledecky Day,” and an honorary road marker, “Katie Ledecky Lane” was unveiled for a roadway along the school.

Speaking to students during Ledecky’s visit, Catherine Ronan Karrels – head of school at Stone Ridge – said of the new road sign, “Now every day when we drive to school, we will be able to see that and be inspired by her as we come and go about our day.”

Ledecky, class of 2015, gave credit to the Stone Ridge community for its support, and for helping her find balance in her life from when she first returned to school in 2012 as an Olympian.

“What was so great was I was able to just get right back to work, get back to school. All my teachers treated me just like any other student, all my classmates treated me like I was just another student,” she said.

Stone Ridge School of the Sacred Heart is sponsored by the Society of the Sacred Heart.

Before the Paris Olympics, Stone Ridge held a pep rally for Ledecky and two other alumnae who were swimming in those games – Phoebe Bacon of the class of 2020 and Erin Gemmell of the class of 2023.

Gemmell joined Ledecky in winning a silver medal in the 4×200 meter freestyle relay, and Bacon finished in fourth place in the 200-meter backstroke race, narrowly missing a bronze medal by .04 seconds.
Ledecky said she appreciated how during her years at Stone Ridge, the community supported her in her swimming journey and her academic journey.

“Education has always been a top priority in my life, it’s been a value in my family,” she said. “I never wanted to push my education aside for the sake of swimming. I always wanted to balance both of them. Stone Ridge and everyone in this community allowed me to do that, supported me in that, pushed me in school and in my sport.”

After graduating from Stone Ridge, Ledecky earned a degree in psychology from Stanford University.
The Olympian said another aspect of her Stone Ridge education that she appreciated was the Upper School’s Social Action Program. On one Wednesday each month, Stone Ridge Upper School students participate in a day of community service. When she was at Stone Ridge, Ledecky volunteered with Bikes for the World, which provides donated bicycles to people in developing countries.

“I loved to be able to get out and help other people. … It’s so great to learn how to give back to your community,” she said.

The athlete, who is now 27, said she started swimming when she was 6 years old, and she loved swimming from the start.

The athlete said she has always set goals for herself. “I set my mind on something I want to achieve, whether that was in the classroom or whether that was in the pool, and I’d just go do it, do whatever it took to get those goals,” she said.

Describing the work involved in her training, Ledecky said she swims 10 times a week, and she added that she swims about two hours each time, and sometimes adds another swimming session on Sundays. One little girl emphatically asked Ledecky if she ever gets tired of swimming, and the Olympian responded, “I really love it!”

Ledecky is now training to compete in the 2028 Summer Olympics in Los Angeles.

The Olympian offered words of encouragement to all the students. “If there’s something that you do find that you love as much as I have found that with swimming, you’ve got to try to pursue it to the fullest and try to be the very best that you can be at it.” That might be a school subject, a sport or an extracurricular activity, she said.

Standing beside the pool at the Stone Ridge Aquatics Center, Ledecky was interviewed by journalists after he remarks.

She said that when she’s competing in the Olympics, she carries in her heart all those people from Stone Ridge and from Little Flower school and parish who have supported her. “They’ve all been so great and have all helped me learn how to have balance in my life,” she said.

Asked if she still prays the Hail Mary before her swimming races, Ledecky said, “I still do that. I joke that it’s probably more like a decade of the rosary now. Yes, I’ve always done that.”

Ledecky said her Catholic faith remains a source of strength for her.

That faith and the support of her Catholic schools and parish help “quiet my head and quiet my heart and help me feel balance and ready and prepared and supported. … I lean on everything I learned at Little Flower and Stone Ridge,” she said.

(Mark Zimmermann is editor of the Catholic Standard, newspaper of the Archdiocese of Washington.)

WASHINGTON (OSV News) – The faithful will have an opportunity the weekend of Dec. 7-8 to support the more than 20,000 elderly religious sisters, brothers and religious order priests who have devoted their lives to service in the Catholic Church through an annual collection benefiting retired religious across the United States.

Coordinated by the National Religious Retirement Office, or NRRO, and taking place at weekend Masses in participating dioceses, this collection provides “crucial financial aid to qualified religious institutes, enabling them to address the growing needs of their retired members,” according to a news release.
“These men and women religious who taught in schools, served in parish ministries and helped provide social services for the Church selflessly devoted their lives to serving others, often for little to no pay,” said the release, issued by the U.S. Conference of Catholic Bishops Nov. 4. “As they age, many religious communities face a significant gap between the cost of care and available resources.”

Exacerbating the challenge are the rising cost of health care and the fact that religious over age 70 outnumber those younger than 70 by nearly 3 to 1.

“In 2024, 71% of religious communities providing data to the NRRO reported a median age of 70 or higher,” the news release stated.

The collection was launched in 1988 to address the lack of retirement funding for religious communities. In 2023, it raised $29.3 million, yet the annual cost to support retired religious men and women exceeds $1 billion, according to the NRRO.

The average annual cost of care for each religious is about $59,700, with skilled nursing care lifting that cost to an average of $90,700 per person. Meanwhile, a religious’ average annual Social Security benefit is only $8,551, the NRRO said.

“The selfless dedication of these religious has enriched countless lives,” said NRRO director John Knutsen. “Your generosity ensures they receive the care they deserve in their retirement. Supporting our aging religious is a shared responsibility and an opportunity to express our gratitude for their lifelong service. By contributing to the Retirement Fund for Religious collection we ensure they receive the care and dignity they deserve while also upholding the values of compassion and solidarity within our faith community.”

The website for the Retirement Fund for Religious, retiredreligious.org, features the stories of religious helped by the collection, including Father Maury Smith, 87, a member of the Order of Friars Minor in St. Louis, and Sister M. Stephanie Belgeri, 72, a member of the Sisters of St. Francis of the Martyr St. George in Alton, Illinois.

“Donations are needed to have the ordinary kinds of things many senior religious need in terms of food, clothing and housing,” Father Smith said. “We owe it to them to take care of them. Maybe even more than we have in the past. … They need it.”

The friar has served as a retreat director, college educator, pastor, provincial staff and a deanery coordinator of ministry in San Antonio, “enriching countless lives by integrating psychology and theology into contemporary spirituality.”

He serves as a spiritual director and writes biweekly for Today’s Catholic, the archdiocesan newspaper of the San Antonio Archdiocese.

“I think I am in my eighth career,” he said. “I love doing it and am happy.”

A fellow Franciscan who joined her community in 1970, Sister M. Stephanie has been a nurse and a teacher and been involved in pastoral care. She spent four-and-a-half years in Brazil, setting up a foundation for her order.

Upon returning to the United States, Sister M. Stephanie was the director of nursing and later administrator at the Mother of Good Counsel Home, a skilled nursing facility in St. Louis, until 2014.
Sister M. Stephanie’s ministry continues in retirement as she manages her religious community’s library and translates English documents into Portuguese for the sisters in the Brazilian mission.

“Thanks to your generosity, we can provide the very best care to the sisters in our community,” said Sister M. Stephanie said about the Retirement Fund for Religious. “Your contributions enabled upgrades, including building an infirmary, ensuring our sisters’ well-being.”

Since 1988, the collection has distributed more than $973 million to support day-to-day care and self-help projects, as well as educational programs for long-term retirement planning.

By Woodeene Koenig-Bricker
(OSV News) – “When we let the world know that there is more to the holiday than presents and decorations, we fulfill our mission as Christians to evangelize the world.”

Imagine expecting a new baby. For months, you prepare to welcome this addition, but in the last month, the preparations really step up. You make sure that the crib is clean, the diapers are in place, the car seat is installed, and family and friends are ready to meet the new baby.

That sense of joyful preparation combined with anticipation is the attitude we bring to Advent as we await the arrival of Christ the Lord. Christmas is the high point, but using the days leading up to Dec. 25 to prepare both spiritually and materially is what Advent is all about!

What sets Advent apart from the usual secular preparations for Christmas is the spiritual dimension: Advent is a time of both prayer and penance. As Catholics, we are called to exercise a more disciplined approach to our spiritual lives during the four weeks of Advent and to pay special attention to our words and deeds as we wait patiently for the coming of Christ.

Waiting is a challenge, but instead of just counting down the days, we are called to use Advent as a time to deepen our relationship with God. Keep things simple: Read a Psalm as a bedtime prayer, go to confession, pray the rosary (especially on the special Marian feasts of the Immaculate Conception (Dec. 8) and Our Lady of Guadalupe (Dec. 12)), spend some time in Eucharistic adoration, or go to daily Mass.

You could also say the traditional St. Andrews novena – 25 days of prayer for a holy Christmas, beginning on the feast of St. Andrew, Nov. 30. If you have children, make a “good deed” crèche: Put a slip of paper, acting as a piece of straw, in the manger each time you do a good deed so that the bed will be filled with “holy softness” for the Christ Child.

Some of the major signs of the season are decorations and lights, especially those on the outside of the house. As you decorate your house, think about how lights are more than just pretty objects. Lights, especially candles, have been used for centuries at Christmas time as a symbol of the star that showed the shepherds and wise men where to find the Christ Child. Your lights can serve as a witness to the “light of the world” that is both coming and has already arrived.

Each household develops their own traditions about when to put up a tree, stockings and other decorations. Some people like to do a little bit over the weeks; others prefer to make decorating a major part of Christmas Eve. (And in case you feel as if putting up decorations early is somehow improper, the Vatican puts up its Christmas scene, consisting of trees and a crèche, in very early December!)

St. Francis of Assisi is credited with creating the first nativity scene. Invest in having a crèche of your own. Some people put theirs under the tree, others make a special scene on a table. Some families make the crèche into an ongoing tradition by adding a new figure each year.

Many families have special foods that they serve only at Christmas. As you prepare these treats, use the time to recall – and pray for – all those family members who have gone before us in death.

You might want to begin building some new and flavorful traditions. One idea from the Anglican tradition is to begin your holiday baking on the last Sunday before Advent. This Sunday is called “Stir-up Sunday” because traditional fruit cakes were mixed on this day and left to “mellow” until Christmas. The name comes from the collect prayer from the day’s liturgy: “Stir up, we beseech thee, O Lord, the wills of thy faithful people.” Put a new twist on the tradition by making and freezing batches of cookie dough to be baked later in the month.

Advent is a time of hope and light. It is a time when we reaffirm that “nothing is impossible with God,” not even a virgin bringing forth a child. This Advent, find hope as you recommit yourself to spiritual renewal. This Advent, look for the Light in everything you do, from shopping for presents, to mailing cards, to making special food, to decorating the house.

This Advent, prepare your home and your heart for the coming of Emmanuel, God-with-Us, Jesus Christ.

(Woodeene Koenig-Bricker writes from Oregon.)

By Michael Kelly
DUBLIN (OSV News) – The sainthood cause of an Irish nun killed in an earthquake in Ecuador in 2016 is to open early next year, it has been revealed.

Derry-born Sister Clare Crockett was a promising actress with little interest in religion when she went on a Holy Week retreat in Spain in 2000 that changed her life.

The then 18-year-old self-confessed “wild child” felt a profound call to religious life, and entered the convent of the Servant Sisters of the Home of the Mother.

Following her death in the 2016 Ecuador earthquake, stories soon began to spread of her holiness of life and devoted pastoral service. Her grave in her native Derry soon became a place of pilgrimage, and devotion to her intercession has grown. She has been credited with bringing many young people back to the practice of their Catholic faith.

Father Gerard Mongan, parish priest of her native parish of St. Columba’s in Derry’s working-class Bogside neighborhood, told OSV News that “news of the opening of Sister Clare’s cause for canonization has been received with great joy and anticipation in Derry.”

Father Mongan confirmed to OSV News that the cause for Sister Clare will open in Madrid Jan. 12. From this point she will be declared a servant of God and the intensive scrutiny of her life and ministry will continue with both a postulator and vice postulator appointed to present the case to the Vatican.

Father Mongan said he hopes that the news will help devotion to Sister Clare to spread far and wide. “She already has a huge following of devotees who are inspired by her remarkable conversion story.

“The people of Derry and beyond are overwhelmed by the possibility that one day, they will have their own saint. In particular, she has been an inspiration to many young people who have been inspired by her life, especially her infectious joy.

“She has already brought countless people back to the practice of their faith. We all look forward to the official opening of her cause when she will become (a) servant of God. Exciting times ahead!” Father Mongan said.

Sister Clare was born in Derry, Northern Ireland, in 1982 at the height of the sectarian conflict known as The Troubles, in which over 3,000 people lost their lives.

Her home town is featured in the popular comedy series “Derry Girls,” which follows the antics of teenagers in the city.

Shortly after her death her religious congregation, the Home of the Mother, released a film charting her life. “All of Nothing” documents the last 15 years of her life and includes interviews with her family, childhood friends and the sisters from the Home of the Mother order. The film now has more than 2.5 million views on YouTube.

In 2020, the order published the first full-length biography of the religious sister.
“Sister Clare Crockett: Alone with Christ Alone” is written by Sister Kristen Gardner, who was also responsible for the documentary.

The book is based on Sister Clare’s notebooks of spiritual writings, discovered after her death. In one passage she recalls the experience that brought her to rediscover her faith on Good Friday in 2000.
“I do not know how to explain exactly what happened. I did not see the choirs of angels or a white dove come down from the ceiling and descend on me, but I had the certainty that the Lord was on the Cross, for me,” she recalled.

“And along with that conviction, I felt a great sorrow, similar to what I had experienced when I was little and prayed the Stations of the Cross. When I returned to my pew, I already had imprinted in me something that was not there before. I had to do something for him Who had given his life for me,” she wrote.

It was the start of a journey of conversion and healing that led to her – despite protests from her family and acting manager – joining the sisters and taking her first vows in 2006.

Her first assignment was in the community at Belmonte, in Cuenca, Spain, in a residence for girls that come from families in difficulty. “Her zeal for souls, especially those of the youth, was immense,” the sisters wrote in her online biography.

Soon after she was sent to the new community that was about to be opened in Jacksonville, Florida, in October 2006. The sisters began pastoral work at Assumption Parish and School.

Father Frederick Parke, who died Oct. 18, 2021, remembered Sister Clare as one beaming with enthusiasm and joy.

“The children picked up on the enthusiasm that she had for the Eucharist. She overflowed with enthusiasm for the Lord. Once you had been with her, you knew you had to pick up that same enthusiasm. It was so catchy.”

Michael Kelly writes for OSV News from Dublin, Ireland.

By Kate Scanlon
(OSV News) – A federal judge in Texas on Nov. 7 struck down a Biden administration program to protect from deportation and provide a path to U.S. citizenship for hundreds of thousands of undocumented immigrants living in the country who are married to U.S. citizens.

The program, known as “Keeping Families Together,” which sought to allow undocumented spouses and stepchildren of U.S. citizens to apply for a green card without first having to leave the country, was challenged by 16 Republican-led states that filed a lawsuit after applications were made available in August. At that time, a judge put the program on hold.

“Sadly, this court decision will likely end the program, as Trump will terminate it upon taking office,” J. Kevin Appleby, senior fellow for policy at the Center for Migration Studies of New York and the former director of migration policy for the U.S. Conference of Catholic Bishops, told OSV News.

“Instead, his administration will start targeting the exact same families for deportation, separating U.S. citizen children from their parents,” Appleby said. “Hopefully, Catholic advocates, including the U.S. bishops, will not pull their punches in opposing Trump’s mass deportation and anti-asylum plans. History will mark how the church in the U.S. defends the rights of migrants in the years ahead.”

Under the terms of the program, applicants must have resided in the U.S. for 10 or more years and be legally married to a U.S. citizen. Those approved by the Department of Homeland Security would have been permitted to remain in the U.S. for a three-year period to apply for permanent residency.
In June, the White House had said the program would benefit “approximately half a million spouses of U.S. citizens, and approximately 50,000 noncitizen children under the age of 21 whose parent is married to a U.S. citizen.”
But Judge J. Campbell Barker of the U.S. District Court for the Eastern District of Texas, who previously temporarily blocked the program, struck it down Nov. 7, arguing the administration exceeded its authority in creating the program.

The program would have been unlikely to remain in place once President-elect Donald Trump takes office in January.

Andrew Bailey, the attorney general of Missouri, one of the states that joined the lawsuit challenging the program, said in a post on X (formerly Twitter), “The court just granted our request to throw out the Biden-Harris administration’s illegal parole-in-place program allowing illegal aliens to remain in our country after they have crossed the border. A huge win for the rule of law.”

FWD.us, an immigration and criminal justice reform advocacy group, said in a post on X it is “deeply disappointed” by the ruling, arguing the program represented “a lifeline for hundreds of thousands of American families in desperate need of protection from being separated by our failed immigration system.”

Previously, Bishop Mark J. Seitz of El Paso, Texas, who serves as chairman of the U.S. Conference of Catholic Bishops’ Committee on Migration, praised the Biden administration rule at the time. He noted a similar program had been available to military service members and their families for several years.
In a June 18 statement, Bishop Seitz said, “We’ve seen the positive impacts such programs can have, not only for beneficiaries themselves but for the families, employers, and communities that rely on them,” adding that the new program was “sure to yield similar benefits.”

The Catholic Church’s magisterium outlines the church’s moral parameters on immigration. The Catechism of the Catholic Church instructs, “The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and the means of livelihood which he cannot find in his country of origin.”

At the same time, the church has also made clear human laws are also subject to divine limits. St. John Paul II’s 1993 encyclical “Veritatis Splendor” (“Splendor of Truth”) and 1995 encyclical “Evangelium Vitae” (“The Gospel of Life”) — both quote the Second Vatican Council’s teaching in “Gaudium et Spes,” the Pastoral Constitution on the Church in the Modern World, which names “deportation” among various specific acts “offensive to human dignity” that “are a disgrace, and so long as they infect human civilization they contaminate those who inflict them more than those who suffer injustice, and they are a negation of the honor due to the Creator.”

Back in June, Bishop Seitz emphasized that “legislators have a moral and patriotic duty to improve our legal immigration system, including the opportunities available for family reunification and preservation.”
“A society is only as strong as its families, and family unity is a fundamental right,” he said. “For the good of the country, Congress must find a way to overcome partisan divisions and enact immigration reform that includes an earned legalization program for longtime undocumented residents.”

(Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X (formerly known as Twitter) @kgscanlon.)

By Michael R. Heinlein
(OSV News) – We are greatly blessed by the contributions of Black Catholics in the church in the United States, particularly their illuminating legacy of holiness. The struggles and pain faced by the African American community are succinctly captured in the lives of these six Black Catholics now being considered for canonization. In them we can find the greatest of human characteristics, truly men and women for our times.

– Venerable Pierre Toussaint (1766–1853)
Born a slave in Haiti, Toussaint came to New York as property of a French Haitian family, who later freed him in 1807. Establishing himself as a successful hairdresser, Toussaint earned a sizable salary, which he put to use for the good of others, beginning with the purchase of his sister’s freedom as well as that of his future wife, Juliette. Together the Toussaints spent their lives in service to the poor and needy. When urged to retire and enjoy his remaining years, Toussaint is quoted as saying, “I have enough for myself, but if I stop working, I have not enough for others.”

Toussaint’s great charity and works of mercy were fueled by an abiding faith. A daily Mass attendee for more than 60 years, Toussaint lived as he worshiped. Not embittered by the hardships he endured because of his race and his Catholic faith, the model layman gave of himself to others. Toussaint and his wife adopted his niece, took in orphans and funded orphanages, operated a credit bureau, established hostels for priests and refugees, and generously supported the church and other institutions. Toussaint attended to the sick and suffering, too, even strangers whom he helped nurse to health.

Toussaint died June 30, 1853. In 1990, his remains were moved to a niche in the bishop’s crypt at St. Patrick’s Cathedral in New York City – a rather poetic postscript to the life of a man whose race once prohibited him from entering the city’s Old St. Patrick’s Cathedral. He was declared venerable in 1996.

– Venerable Mother Henriette Delille (1812–1862)
Born out of wedlock to a Frenchman and a free woman of color, Henriette Delille spent all her life in and around New Orleans’ French Quarter. A cultured young woman of high society, Delille was expected, like her mother and the women of her family, to form a liaison relationship with an eligible white man. After receiving the sacrament of confirmation, however, Delille clearly became a woman committed to the Lord. Her guiding motto, written in a prayer book, captures what defined her heart and spurred her vocation: “I believe in God. I hope in God. I love. I want to live and die for God.”

Prevailing racist attitudes, even within the church, made Delille’s pursuit of a religious vocation painful and difficult, and two congregations denied her admittance. Undeterred by the rejection, Delille persevered to establish a religious congregation herself in 1836. Using inheritance from her mother, Delille began what became known as the Sisters of the Holy Family with the aim to serve the poor, sick and elderly, and to teach the faith to both slave and free children.

Delille’s generosity and love was known to everyone who knew her. She was a mother to all she encountered, and sacramental records show she even served as godmother and marriage witness to many. She died Nov. 16, 1862, at age 49. An obituary summed up her calling: “For the love of Jesus Christ she had become the humble and devout servant of the slaves.” Delille’s cause for canonization opened in 1988, and she was declared venerable in 2010.

– Venerable Father Augustus Tolton (1854–1897)
Augustus Tolton, born the son of slaves on April 1, 1854, was the first Black individual from the United States to be ordained a priest. But his path to priesthood was not easy.

After a harrowing escape from their Missouri home, Tolton’s family settled in freedom in Quincy, Illinois, where the pastor accepted him into the parish school despite much opposition from parishioners. Later, as Tolton began to pursue a priestly vocation, seminaries across the United States rejected his applications out of prejudice.

With heroic determination, Tolton pressed on toward his calling. He was accepted to a seminary in Rome and was ordained there in 1886. Though Tolton expected to serve as a missionary in Africa, he soon found out that he was destined for service back in the United States. “America has been called the most enlightened nation; we will see if it deserves that honor,” said Cardinal Giovanni Simeoni, prefect of the Holy See’s Congregation for Propagation of the Faith, which oversaw Tolton’s seminary. “If America has never seen a black priest, it has to see one now.”
Upon his return to Quincy, Father Tolton was met with racial prejudice by laity and clergy alike. An authority even told him not to allow white people to attend his parish. A priest of great humility and obedience, Tolton was invited to minister in Chicago in 1889, and left Quincy thinking he had been a failure there.

In Chicago, Tolton was indefatigable in his efforts to serve a growing Black Catholic community and established St. Monica Church for Black Catholics. Returning from a retreat by train, Tolton collapsed on a Chicago street amid record heat and died July 9, 1897, at the young age of forty-three, and his body was returned to Quincy for burial. Tolton’s cause for canonization was opened in 2010, and he was declared venerable in 2019.

– Venerable Mother Mary Lange (c. 1784–1882)
Few details are known about the early life of Elizabeth Lange. Likely born in Santiago de Cuba, she emigrated to the United States with a heart ready for service. Known to be of African descent, Lange once described herself as “French to my soul.”
God’s providence eventually led Lange to Baltimore, where there was a sizable group of French-speaking Catholics who fled Haiti at the time of their revolution. At that time, no free education existed for Black children in Maryland. There, Lange operated a free school out of her home. Financial difficulties eventually forced its closure.

Lange was drawn into further teaching by Sulpician Father James Joubert, who also encouraged her and a few companions to consecrate their lives and work to God as professed religious women. With Mother Mary Elizabeth Lange as the first superior, the Oblate Sisters of Providence were established in 1829 – the first successful congregation for Black women in the United States. With Lange’s pioneering vision and holy example, the Oblate sisters persevered through great difficulties and offered their lives in service to all in need – especially to pupils, orphans, widows, the sick and those in spiritual need.

With a humble heart, Lange accepted whatever tasks lay before her. In her final years she patiently endured many hardships. Yet, Lange consistently persevered trusting in God’s provident hand. She died Feb. 3, 1882, and her cause for canonization formally was opened in 1991.

– Servant of God Julia Greeley (c. 1840–1918)
Born into slavery in Hannibal, Missouri, Julia Greeley gained her freedom after the Emancipation Proclamation. Her years as a slave left a permanent mark: a drooping eye, received as the result of a beating. After moving to Colorado in 1879, Greeley fell in love with the Catholic faith. She converted the following year and immediately immersed herself in the devotional and sacramental life of the church. She attended daily Mass, was devout and pious, and took up intense fasting. When questioned about regularly eating no breakfast, Greeley would respond, “My Communion is my breakfast.”

Greeley found great joy in her love for the Sacred Heart of Jesus, which she saw as the source for her many charitable and service-oriented ministries. She was known to spread the devotion, even using it as a tool to evangelize Denver’s firemen. From her heart flowed the love of Christ’s heart.

Greeley took on a life of poverty, living in union with the poor of Denver. Taking on odd jobs like cooking and cleaning, she used her meager salary to finance a ministry to the poor while suffering from painful arthritis. She could not write, read or count, but wearing her trademark floppy hat Greeley could show Christ’s love. She dragged a red wagon filled with goods to distribute to the poor, and, at times, she even begged for them. Many of those she helped were among the nearly 1,000 mourners who attended the funeral after her death on June 7, 1918. Her canonization cause was opened in 2016.

– Servant of God Sister Thea Bowman (1937–1990)
Born in Mississippi on Dec. 29, 1937, Bertha Bowman converted to Catholicism at the age of nine. Missionary priests and sisters began a Catholic school in her hometown to provide a better education for Black children, and it did not discriminate. The Gospel-filled joyfulness of those missionaries attracted the young Bowman to the faith. This same joyfulness became a hallmark trait of hers later on. Bowman was so attracted to their way of life that at fifteen she went on a hunger strike to get her parents’ permission to enter as an aspirant with her teachers’ order, the Franciscan Sisters of Perpetual Adoration in La Crosse, Wisconsin.

Life in the convent did not protect her from racial prejudice, but she won people over with her joyful, outgoing demeanor and love for Christ and the church. The daughter of a doctor and a teacher, Sister Thea, her name given upon taking religious vows, was intellectually gifted. She earned a doctorate in English at The Catholic University of America in Washington, D.C., and subsequently served in a variety of teaching roles.

After she, as an only child, returned home to take care of her parents in 1978, Sister Thea served as director for intercultural affairs in the Diocese of Jackson. She dedicated herself to overcoming divisions in the church and society in the wake of the Second Vatican Council and the racial strife of the 1960s. As a writer, teacher, musician and evangelist, Sister Thea preached the Gospel to clergy and laity alike, promoting ecclesial and cultural harmony and reconciliation as a tireless spokeswoman for the Black Catholic experience. Pledging to “live until I die,” Sister Thea remained wholeheartedly committed to her ministry while battling breast cancer for several years. She died March 30, 1990, and her cause for canonization was opened in 2018.

(Michael R. Heinlein is editor of “Black Catholics on the Road to Sainthood” and author of “Glorifying Christ: The Life of Cardinal Francis E. George, OMI.”)