Participantes de reunión nacional comparten historias dolorosas, esperanzas de inclusión

Por Norma Montenegro Flynn

El último día de una reunión católica nacional en Chicago para líderes de ministerios culturalmente diversos y adultos jóvenes comenzó con un servicio de oración que incluyó música de adoración africana y oraciones en varios idiomas, incluyendo algunos idiomas de África y Medio Oriente.

La buena energía de los participantes reunidos en el evento “Vivos en Cristo: Voces Jóvenes, Diversas y Proféticas Caminando Juntas” era evidente.

Las conversaciones se centraron en los próximos pasos en un proceso que tomará varios años y cómo los líderes ministeriales pueden llevar su aprendizaje a sus parroquias, centros, y organizaciones.

Para muchos, como Semret Hailemariam, miembro de la comunidad católica eritrea del Rito Ge’ez, este proceso ha ayudado a construir puentes entre su comunidad católica y otras.

“Todo este proceso ha sido iluminador. Nunca hubiéramos tenido la oportunidad de compartir sobre nuestra rica liturgia, historia, y cultura si no hubiera sido por la invitación”, expresó Hailemariam.

Los grupos culturalmente diversos representados fueron: asiáticos e isleños del Pacífico, negros y afroamericanos, europeos americanos, hispanos y latinos, nativos americanos y nativos de Alaska, así como inmigrantes, refugiados, y viajeros.

La gente reza durante la misa inaugural del 23 de junio de 2022 de la reunión multicultural nacional “Vivos en Cristo: voces jóvenes, diversas y proféticas viajando juntas” en Chicago. Líderes del ministerio católico, adultos jóvenes y obispos de diócesis y parroquias de todo el país asistieron al evento del 23 al 26 de junio organizado por la Conferencia de Obispos Católicos de EE. UU. y dirigido por varias secretarías de la USCCB. (Foto de CNS/cortesía de USCCB)

Unas 325 personas participaron en el evento nacional y unas 150 diócesis estuvieron representadas, además de organizaciones católicas nacionales, colegios y universidades, ministerios universitarios y movimientos apostólicos.

Los líderes de grupo compartieron los temas y sugerencias que resonaron en sus discusiones y planificación en las áreas de memoria histórica e inclusión, diversidad y superdotación, acompañamiento práctico y posibilidades de formación.

Las sugerencias y conclusiones de la reunión serán recopiladas y ofrecidas como recursos a diócesis, escuelas, organizaciones católicas, y movimientos apostólicos.

“La exclusión es dolorosa. Nadie quiere ser excluido de algo, por lo que tratamos de ser inclusivos con todos y tratamos de darles a todos la oportunidad de participar”, señaló un participante de Detroit.

Su grupo ofreció sugerencias, incluyendo la búsqueda de oportunidades para invitar a la diversidad a las parroquias y capacitar a los seminaristas para trabajar con comunidades culturalmente diversas.

Con respecto a la práctica de acompañamiento, otro líder de grupo dijo: “Hemos visto y hemos sentido el daño y el dolor que proviene de las parroquias y los párrocos que se niegan a ver nuestros dones, se niegan a tomarse el tiempo para escuchar, y se niegan a vernos a cada uno como adultos jóvenes amados. Este daño debe abordarse”.

Otras ideas expresadas incluyeron la necesidad de acompañar a los adultos jóvenes y a las comunidades culturalmente diversas; la necesidad de que las culturas estén representadas en las liturgias; apertura a nuevas formas e ideas en el ministerio; formar identidades católicas; y fomentar oportunidades de liderazgo entre jóvenes y adultos jóvenes.

Los diálogos sostenidos a lo largo de la reunión incluyeron algunas conversaciones difíciles y el compartir experiencias dolorosas del pasado, pero también tuvieron los bálsamos curativos de un viaje compartido y el sentirse reconocido y escuchado por una comunidad solidaria con diferencias y similitudes.

Algunos lo compararon con una reunión familiar de Acción de Gracias. Durante un diálogo con obispos y líderes laicos, el obispo Oscar Cantú de San José, California, comparó las conversaciones con una reunión familiar alrededor de la mesa, que, a veces, puede tornarse complicada.

“Ahí es donde se juntan las familias, y ahí es donde se nutren las familias”, indicó el obispo Cantú. “Ahí es donde se prepara la comida. Una comida de cordero, un cordero suntuoso, y un pan digno de los ángeles y de la humanidad”.

En cuanto a los próximos pasos en el camino, es esencial ir más allá de mandar informes sobre la reunión a los obispos, agregó el obispo Larry Silva de Honolulu. Animó a los presentes a llevar las lecciones aprendidas más allá de sus parroquias: a sus comunidades.

“Siempre tenemos que hacer la pregunta de quién no está en la mesa y estar abiertos a traerlos”, dijo el obispo Silva.

Otro obispo expresó su interés en continuar con los esfuerzos de comunicación desarrollados durante el proceso “Caminando Juntos”.

Diana Hancharenko, presidenta del Equipo Asesor Nacional sobre el Ministerio de Adultos Jóvenes que sirve al Comité de Laicado, Matrimonio, Vida Familiar y Juventud de la Conferencia de Obispos Católicos de Estados Unidos, agradeció a los obispos que asistieron a la reunión y señaló que muchos obispos estaban ausentes.

También resaltó la necesidad de estar presentes y trabajar juntos.

Según la USCCB, solo 17 obispos estuvieron presentes en el evento. Y, según los informes, unos 60 obispos se han unido a las conversaciones durante el proceso “Caminando Juntos”.

El proceso comenzó hace dos años, inspirado por la exhortación del papa Francisco de 2019 sobre los jóvenes, “Christus Vivit”, y el Sínodo de los Obispos de 2018 sobre los jóvenes.

La iniciativa de la USCCB también buscó iniciar un encuentro, diálogo, acompañamiento, y respuesta pastoral a las esperanzas y desafíos de jóvenes culturalmente diversos.

Corte Suprema permite a Biden poner fin a política de era Trump

Por Carol Zimmermann

WASHINGTON (CNS) – Líderes católicos elogiaron la decisión de la Corte Suprema del 30 de junio, que autorizó a la administración de Joe Biden rescindir una política de inmigración de la era de Donald Trump, “Quédate en México”, que requería que los solicitantes de asilo en la frontera suroeste de Estados Unidos esperaran en México para sus audiencias de asilo.

La decisión de 5-4 en Biden v. Texas fue escrita por el presidente del Tribunal Supremo, John Roberts; a él se unieron los jueces Stephen Breyer, Sonia Sotomayor, Elena Kagan, y Brett Kavanaugh.

En su primer día en el cargo, el presidente Joe Biden suspendió los Protocolos de Protección de Migrantes de 2019 (o MPP, por sus siglas en ingles), implementados por el expresidente Donald Trump en un esfuerzo por frenar la afluencia de personas que llegan a la frontera sur en busca de asilo en Estados Unidos.

Una persona pasa frente al edificio de la Corte Suprema de Estados Unidos en Washington el 13 de mayo de 2021. (Foto de CNS/Andrew Kelly, Reuters)

Biden buscó formalmente poner fin al programa meses después, pero los tribunales inferiores ordenaron que se restableciera la política en respuesta a una demanda de Texas y Missouri, liderada por los republicanos.

Desde enero de 2019 — cuando la administración de Trump inició el programa — hasta fines de 2020, casi 70,000 migrantes fueron enviados de regreso a México para esperar sus audiencias judiciales, según el Consejo Estadounidense de Inmigración. Defensores de la inmigración, incluyendo muchas organizaciones católicas, se han pronunciado en contra de esta política. Durante los argumentos orales a fines de abril, los activistas realizaron una manifestación frente a la Corte Suprema con carteles con el mensaje “seguro, no varado”.

El fallo de la Corte Suprema, la última opinión emitida para el período actual, señaló que la decisión del tribunal inferior sobre la política de inmigración “impuso una carga significativa sobre la capacidad del ejecutivo para mantener relaciones diplomáticas con México”, particularmente porque Estados Unidos no puede enviar migrantes de Centroamérica a México sin negociar estas acciones con funcionarios mexicanos.

Una disidencia — escrita por el juez Samuel Alito y acompañada por los jueces Clarence Thomas y Neil Gorsuch — expresaba que el Departamento de Seguridad Nacional no debería tener la libertad de “simplemente liberar en el país un número incalculable de extranjeros que es muy probable que sean expulsados al presentarse a sus audiencias. Esta práctica viola los términos claros de la ley, pero el tribunal mira para otro lado”.

Una declaración conjunta emitida por los líderes de la Conferencia de Obispos Católicos de Estados Unidos, la Red Católica de Inmigración Legal (o CLINIC, por sus siglas en ingles) y Caridades Católicas USA, dijo que la decisión de la Corte Suprema “reconoce y preserva la capacidad del poder ejecutivo para revertir políticas insostenibles, ilegales, e inmorales, independientemente de quién esté en el cargo”.

También dijeron que la política de asilo “obstruyó el debido proceso y sometió a las personas a los mismos peligros que los obligaron a buscar refugio en Estados Unidos”. “Con este fallo, damos la bienvenida al final del MPP”, manifestaron el obispo auxiliar Mario E. Dorsonville de Washington, presidente del Comité de Migración de la USCCB, la hermana dominicana Donna Markham, presidenta y directora ejecutiva de Caridades Católicas USA, y Anna Gallagher, directora ejecutiva de CLINIC.

Los líderes también señalaron que el fallo de la corte no “resuelve los desafíos actuales en la frontera suroeste de nuestro país”, pero dijeron que ayuda a “preparar el camino a seguir”.

Los tres grupos habían presentado informes “amicus curiae” en el caso. En una serie de tuits del 30 de junio, Dylan Corbett, director ejecutivo de Hope Border Institute, dijo que acogía con beneplácito la decisión de la corte de permitir que el gobierno de Biden ponga fin a la política que “devuelve inhumanamente a solicitantes de asilo y migrantes vulnerables a condiciones peligrosas en México”.

Pidió el fin de esa política y de “todas las políticas que niegan el derecho a buscar asilo en nuestra frontera, incluyendo el Título 42”, una política de la era de la pandemia bajo la cual la Patrulla Fronteriza ha rechazado a cientos de miles de migrantes en la frontera de Estados Unidos con México en los últimos dos años.

Corbett dijo que su organización conoce de primera mano “el daño irreparable causado por estas políticas” y también sabe que el proceso de recibir a los solicitantes de asilo puede ser “seguro, humano, y ordenado”.

Joan Rosenhauer, directora ejecutiva del Servicio Jesuita a Refugiados de Estados Unidos, expresó una opinión similar y también señaló que los solicitantes de asilo obligados a esperar en México a menudo se encontraban en circunstancias peligrosas e inciertas con acceso limitado a vivienda, educación, oportunidades laborales, y asesoría legal.

“Nuestro personal en la frontera escucha historias todos los días de familias con niños que escaparon de circunstancias horribles”, dijo, y agregó que está complacida de que aquellos que han esperado tanto ahora puedan presentar sus solicitudes de asilo y buscar protección en Estados Unidos.

“Seguiremos trabajando con estas familias para garantizar que se satisfagan sus necesidades”, acotó, instando a la administración de Biden “tomar todos los pasos necesarios para terminar rápidamente con el MPP y establecer un proceso de asilo efectivo y eficiente”.

El Mundo en Fotos

Los manifestantes agarran una bandera estadounidense gigante mientras participan en el desfile del Día de la Independencia en Port Jefferson, Nueva York, el 4 de julio de 2022. (Foto de CNS/Gregory A. Shemitz)
A pesar de la lluvia y el viento persistentes, el primer día de la Segunda Asamblea del Quinto Consejo Plenario de Australia se inauguró en Sídney con una ceremonia indígena de fumar. (Foto del CNS/Giovanni Portelli, The Catholic Weekly)
A migrant in Ciudad Juarez, Mexico, is seen near the “Kiki Romero” temporary migrant shelter Aug. 1, 2021, after being rescued by the police from inside a house where human smugglers kept migrants and others. (CNS photo/Jose Luis Gonzalez, Reuters)
Se ve un triciclo cerca de la escena de un tiroteo masivo en el suburbio de Highland Park, Illinois, en Chicago, el 4 de julio de 2022. (Foto de CNS/Max Herman, Reuters)
Las mujeres indígenas rezan sobre los ataúdes del padre jesuita Javier Campos y Joaquín Mora durante su misa fúnebre en la iglesia del Sagrado Corazón de Jesús en Chihuahua, México, el 25 de junio de 2022. Los dos sacerdotes fueron asesinados en la parroquia el 20 de junio cuando ofrecían refugio a un guía turístico en busca de protección. (Foto CNS/José Luis González, Reuters)
Partidarios posan con banderas chinas y de Hong Kong en Hong Kong el 1 de julio de 2022, en el 25 aniversario de la entrega de la antigua colonia británica al gobierno chino. (Foto del CNS/Paul Yeung, Reuters)
Las plantas de soja dañadas afectadas por el agua de mar salada que fluye hacia el río Po, afectado por la sequía, se muestran en Porto Tolle, Italia, el 23 de junio de 2022. El río Po, el más largo de Italia, se extiende desde los Alpes en el noroeste hasta el Mar Adriático en el este. No es sólo la falta de lluvia el problema. La Agencia Espacial Europea dice que las altas temperaturas y la falta de nieve en las montañas que alimentan el río también están empeorando la situación. (Foto del CNS/Guglielmo Mangiapane, Reuters)
Debra Ponce, a la izquierda, y Angelita Olvera de San Antonio lloran el 28 de junio de 2022, cerca del lugar donde decenas de inmigrantes fueron encontrados muertos dentro de un camión de remolque el día anterior. (Foto del CNS/Go Nakamura, Reuters)
El presidente de Filipinas, Ferdinand Marcos Jr. Louise Araneta-Marcos, esposa de Louise Araneta-Marcos, observa el desfile civil y militar durante la ceremonia de inauguración del Museo Nacional en Manila, Filipinas, el 30 de junio de 2022. (Foto de CNS/Eloisa López, Reuters)
El padre Daniel L. Mode, capellán jefe de la Guardia Costera de EE. UU., se encuentra en el gran atrio de la sede de la Guardia Costera en Washington. Detrás de él hay un enorme muro de banderas e insignias del Departamento de Seguridad Nacional y la Guardia Costera de EE. UU. (Foto de CNS/Leslie Miller, Heraldo católico)

Preview released for Sister Thea Bowman documentary

By Joanna Puddister King
A trailer has been released by NewGroup Media and the Diocese of Jackson for the upcoming documentary on Servant of God Sister Thea Bowman.

The trailer has been making the rounds on social media and gives a glimpse into the life of the future Black Catholic saint. The documentary is entitled “Going Home Like a Shooting Star: Thea Bowman’s Journey to Sainthood” and it encompasses her life from her childhood in Canton, her rise to fame as a public speaker and evangelizer, to her death from cancer at age 52 in 1990.

The documentary features testimonies from Sister Thea’s friends, fellow sisters, former students, acquaintances and admirers. It also includes live-action reenactments from moments in her life. The reenactments were filmed in various locations around the country, including locally in Canton featuring local talent, with St. Joseph Catholic School student Madison Ware, as young Bertha Bowman.

Early reactions on social media platforms included:
“These 6 minutes make me wish I had known her so much earlier! Thank you!”
“She deserves this and so do the people!”
“Sister Thea will hopefully one day be the first saint from Mississippi.”

The trailer can be viewed on YouTube at https://bit.ly/SrTheaShootingStar. The film will be released this fall and is due to air on ABC.

Screengrab from the trailer of the upcoming documentary on Servant of God Sister Thea Bowman. The film is due to be released this fall, airing on ABC.

Eucharistic processions on feast of Corpus Christi will launch revival

This is the logo for the U.S. bishops’ three-year National Eucharistic Revival. On June 19, 2022, the feast of Corpus Christi, archdioceses and dioceses across the U.S. will hold eucharistic processions to launch the revival, which will culminate in the National Eucharistic Congress in 2024. (CNS photo/courtesy USCCB)

By Gabriella Patti
DETROIT (CNS) – Belief in the Real Presence in the Holy Eucharist is waning among professed Catholics, and the U.S. bishops are trying to do something about it.

According to a 2019 Pew Research Center study, roughly two-thirds of U.S. Catholics do not believe that the bread and wine at Mass become Christ’s body and blood during the consecration – a core dogma of the Catholic faith and the “source and summit” of the church’s life, according to the catechism.

In response, the U.S. Conference of Catholic Bishops is initiating a three-year grassroots revival of devotion and faith in the real presence of Jesus in the Eucharist, culminating in the first National Eucharistic Congress in the United States since 1975. The congress will take place in Indianapolis in 2024.

On June 19, the feast of Corpus Christi, the National Eucharistic Revival will be launched with eucharistic processions taking place in archdioceses and dioceses around the country.

In the Detroit Archdiocese, Archbishop Allen H. Vigneron will lead a two-mile eucharistic procession from the Cathedral of the Most Blessed Sacrament to Sacred Heart Major Seminary.

Mercy Sister Esther Mary Nickel, director of worship for the archdiocese, said this “is an opportunity for Jesus to draw people to himself, and so we take Jesus to the streets, and we pray.”

Sister Nickel told Detroit Catholic, the archdiocesan news outlet, that she remembers participating in Corpus Christi processions in Rome with St. John Paul II, when onlookers would join as the congregation moved through the streets.

More than a month ahead of the archdiocesan procession, it was is drawing interest, she said.
“One of the (Detroit police) officers from the precinct who will help us with safety asked, ‘What is this about? What are we really doing?’” Sister Nickel said. “I responded and said, ‘It’s a pilgrimage, and we’re not here to stay. We’re on our way to heaven, and this is a symbolic representation of how we’re on our way to heaven together as we go to the streets.’”

Following these eucharistic processions, U.S. dioceses will develop parish teams of revival leaders to help their fellow Catholics reflect deeper on the centrality of the Eucharist in the life of the church.

In the Diocese of Nashville, Tennessee, for example, parish initiatives will begin immediately June 20, said Jenny Haug, assistant director of catechesis for the Office of Faith Formation.

The office, which is leading the revival initiative for the diocese, will be collaborating with parishes and the priests in the diocese to find a point person in each parish, she told the Tennessee Register, Nashville’s diocesan newspaper.

“The only prerequisite is that they have this beautiful devotion to Jesus in the Eucharist already and that they are willing to encourage those that they know within their parish that we need to do this together,” Haug explained.

“It is going to be three years diving deeper into the meaning of the Eucharist through catechesis, liturgical celebrations and prayer,” she added.

Catechetical resources will be made available throughout the diocese, said Brad Peper, director of the Office of Faith Formation.

In addition, there will be retreats for lay leaders and a catechetical conference each year “focusing on different consecutive themes regarding the real presence of Christ in the Eucharist – presence, sacrifice and communion/consummation,” he said.

There also will be collaboration with religious education directors and the Catholic schools to plan curriculum that focuses more on the teaching of the Real Presence.

“The Eucharist is at the very heart of our faith,” Archbishop Shelton J. Fabre of Louisville, Kentucky, told The Record, the archdiocesan newspaper. “It is the real presence of Jesus Christ, how the Lord strengthens us to do everything he has entrusted us to do.”

And we are called to share the Eucharist with others, he said. The Corpus Christi procession provides a literal way to do so. It will start at the Cathedral of the Assumption after a noon Mass and travel several blocks in downtown Louisville and return to the cathedral.

“We are called to take Christ to the world,” said the archbishop. The procession “is a manifestation of how we are called to bring Christ to the world, as we take the eucharistic Lord to the streets, we take the word of the Lord into the world to all the places we go, as well.”

The U.S. bishops approved plans for the revival and the congress last November during their fall general assembly in Baltimore. Both are being spearheaded by the USCCB’s Committee on Evangelization and Catechesis, chaired by Bishop Andrew H. Cozzens of Crookston, Minnesota.

“We are really aware in these times that we live that the church needs to become more missionary. The culture itself doesn’t support what we do anymore as Catholics,” Bishop Cozzens said in a statement. “All Catholics are invited into a renewed encounter with Jesus Christ in the Eucharist, especially those Catholics who don’t fully understand the power of the Eucharist.”

As people are seeking deeper connection more than ever before, “this is a time not to be ashamed of the Gospel but to proclaim it from the rooftops,” he added.

Los Angeles Archbishop José H. Gomez, USCCB president, called the Eucharist “the gateway key to the civilization of love that we long to create.”

“Jesus promised that he would be truly present in the sacrament of the altar – but also in the flesh and blood of our neighbors, especially those who are poor and suffering,” he said. “If we ever hope to end human indifference and social injustice, then we need to revive this sacramental awareness.

“In every human person we meet – from the infant in the womb to our elderly parents drawing their dying breaths – we must see the image of the living God.”

Among other components of the National Eucharistic Revival is the selection of 58 priests as National Eucharistic Preachers. They will soon be fanning out to dioceses across the country.

Representing individual dioceses and religious orders, the priests are hoping to inspire people to become better aware of the Eucharist in daily life, said Father Jorge Torres, a priest of the Diocese of Orlando, Florida, who is working as a specialist for the revival at the bishops’ conference.

The preachers will begin to respond to invitations from dioceses to speak at clergy convocations, gatherings of diocesan and Catholic school leaders, diocesan holy hours and youth and young adult events to help build interest stronger connections with the Eucharist and build interest in the congress.

In about a year, Father Torres said, the priests will begin speaking at parishes and smaller gatherings.

“The preachers have been asked to enter into this role because of their love for the Eucharist, their ability to communicate, their schedule for allowing flexibility,” Father Torres told Catholic News Service in early May.

“The goal is to not only speak about the Eucharist but to eventually share the testimonies of who Jesus in the Eucharist is to me and how that affects me whether I am a pastor at a parish or a mom on the way to the soccer game,” he explained.

(Patti is a news reporter on the staff of Detroit Catholic, the online news outlet of the Archdiocese of Detroit. Contributing to this story were Katie Peterson in Nashville and Marnie McCallister in Louisville.)

Briefs

NATION
SAN DIEGO (CNS)
– Cardinal-designate Robert W. McElroy told reporters May 31 that when he learned he is among the 21 new cardinals Pope Francis will create Aug. 27, “I said a big prayer. I said several prayers because I was stunned and so shocked by this,” said the 68-year-old prelate who heads the San Diego Diocese. He is the only American in the group the pope announced May 29. “It was prayer in gratitude for my family and the many people who have helped form me over the years and thanksgiving to God for all their roles in my life,” he said during a 25-minute news conference held outside the diocesan pastoral center. After the consistory, he will be among 132 cardinals under the age of 80, who will be eligible to vote in a conclave. The number of those over 80 will be 97, bringing the total number of cardinals to 229. A native of San Francisco, Bishop McElroy is the sixth bishop of San Diego. He was installed April 15, 2015. Ordained a priest for the Archdiocese of San Francisco April 12, 1980, he was an auxiliary bishop of the archdiocese from September 2010 until he was named to head the Diocese of San Diego in 2015. “By naming Bishop Robert McElroy as a cardinal, Pope Francis has shown his pastoral care for the church in the United States,” said Los Angeles Archbishop José H. Gomez, who is president of the U.S. Conference of Catholic Bishops. “I have known and have had the privilege of working with Cardinal-designate McElroy for many years.”

VATICAN
VATICAN CITY (CNS)
– Any Catholic who participates in the celebration July 24 of the World Day for Grandparents and the Elderly can receive a plenary indulgence, the Vatican announced. “Grandparents, the elderly and all the faithful who, motivated by a true spirit of penance and charity,” attend Mass or other prayer services for the occasion can receive the indulgence, which “can also be applied as a suffrage for the souls in purgatory,” said the announcement published May 30. Pope Francis celebrated the first World Day for Grandparents and the Elderly in 2021 and decreed that it be observed each year on the Sunday closest to the feast of Sts. Joachim and Anne, Jesus’ grandparents. In his message for this year’s celebration, Pope Francis asked older people like himself to be “artisans of the revolution of tenderness. We grandparents and elderly people have a great responsibility: to teach the women and men of our time to regard others with the same understanding and loving gaze with which we regard our own grandchildren,” he had written.

VATICAN CITY (CNS) – The Holy Trinity shows how to be open to others and to be good, generous and gentle, Pope Francis said. “The Trinity teaches us that one can never be without the other. We are not islands, we are in the world to live in God’s image: open, in need of others and in need of helping others,” the pope said June 12 before reciting the Angelus prayer with visitors gathered in St. Peter’s Square. He also led prayers for the people of Ukraine, who remain “afflicted by war” and whose situation “remains vivid in my heart.” He urged that the world “not grow accustomed” to the tragedy in Ukraine. “Let us always keep it in our hearts. Let us pray and strive for peace,” he said after reciting the Angelus prayer. In his main address, the pope reflected on the day’s feast of the Most Holy Trinity, which celebrates God as Father, Son and Holy Spirit. The Holy Spirit speaks, not of himself, but “he announces Jesus and reveals the Father. And we also notice that the Father, who possesses everything because he is the origin of all things, gives to the Son everything he possesses,” the pope said. The Holy Trinity “is open generosity, one open to the other.”

Inge Kraegeloh, 69, and Werner Deigendesch, 75, of Germany walk on the Via Dolorosa’s new accessible lane in the Old City of Jerusalem June 3, 2022. The Accessible Jerusalem-Old City makes many streets accessible to wheelchairs, baby strollers, and the vision impaired. (CNS photo/Debbie Hill)

WORLD
JERUSALEM (CNS)
– After 10 years of systematic work, the Old City of Jerusalem is more accessible to the disabled and the elderly. The pandemic-related shutdown allowed for completion of work of the last, most sensitive mile of the historic stone alleyways of the Via Dolorosa – the Way of the Cross. It took years for the first 2.5 miles of the $6.5 million Accessible Jerusalem-Old City project to be complete because of the complexity of working within a historic area that is less than a half square mile in size. Both the Old City and its walls are designated as an UNESCO World Heritage site, requiring planners to carefully consider changes as they accommodated the needs of residents living their daily lives and millions of visitors a year, said Gura Berger, spokeswoman for the East Jerusalem Development Co., which implemented the program. “We worked day and night and we made (1 mile) accessible in two years,” Berger said. “These are the most sentimental (miles) because for the first time in history the Via Dolorosa is accessible. We did something important because people really come here in awe, with respect and hopes to the holy city.”

SEOUL, South Korea (CNS) – Bishops in South Korea have moved ahead to pursue the canonization of 81 Catholics, including priests, religious and laypeople who were martyred by communist forces during the Korean War. The Special Episcopal Commission to Promote Beatification and Canonization held its closing session June 7 for preliminary examination of 81 Servants of God, the title accorded to individuals as the first step toward canonization, according to a notice from the bishops’ conference of Korea. The bishops agreed that the candidates were “witnesses of modern and contemporary faith” of the Korean Church, ucanews.com reported. Sainthood candidates include Bishop Francis Hong Yong-ho of Pyongyang, 49 priests, seven religious and 23 laymen who were tortured and killed by the communists before and after the Korean War, which was fought from 1950 to 1953. The martyrs include foreign missionaries. One was Msgr. Patrick James Byrne, an American Maryknoll missionary who was the apostolic delegate to Korea. The bishops’ conference said a preliminary examination of data and research materials began Feb. 22, 2017, and 25 sessions were held until May 13 this year. The committee will submit the data and documents it has gathered to the Vatican’s Dicastery for the Causes of Saints.

Mundo en fotos

Un activista pro-vida sostiene un feto durante una protesta frente a la Corte Suprema de los Estados Unidos en Washington el 1 de diciembre de 2021. Colorado y otros 15 estados y Washington, D.C., han aprobado leyes que protegen el aborto en caso de que la Corte Suprema de los Estados Unidos revoque Roe v. Wade en su decisión en el caso Dobbs se espera para junio o principios de julio. Si se anula Roe, el tema del aborto vuelve a los estados. (Foto del CNS/Jonathan Ernst, Reuters)
ANDANDO CON LA DUDA. Santa Teresa de Calcuta se ve en esta foto de archivo de 1995. La Madre Teresa le dijo una vez a su director espiritual: “Donde trato de elevar mis pensamientos al cielo, hay un vacío tan convincente que esos mismos pensamientos regresan como cuchillos afilados y lastiman mi alma”. (Foto de archivo del SNC/Joanne Keane)
JUBILEO DE PLATINO DE LA REINA ISABEL
La reina Isabel de Gran Bretaña, la princesa Ana, el príncipe Carlos, Camila, la duquesa de Cornualles, el príncipe Guillermo y Catalina, duquesa de Cambridge, junto con la princesa Carlota, el príncipe Jorge y el príncipe Luis aparecen en el balcón del Palacio de Buckingham como parte del desfile Trooping the Color durante las celebraciones del Jubileo de Platino de la reina en Londres el 2 de junio de 2022. El Papa Francisco envió buenos deseos a la Reina Isabel II para la ocasión. (Foto del CNS/Hannah McKay, Reuters)

Bishops express sorrow, condemn
racially motivated shooting in Buffalo

By Rhina Guidos
WASHINGTON – Several U.S. Catholic bishops expressed sorrow and called out racism and gun violence after reports of a May 14 mass shooting in Buffalo, New York, that left at least three injured and 10 dead – a crime authorities categorized as likely motivated by hatred for Black people.

In a separate shooting at a Presbyterian church in Laguna Woods, California, May 15, a gunman killed one person and wounded five. The suspect in that shooting was targeting members of the Taiwanese community, Orange County officials said.

In one of the most powerful statements condemning the violence that took place when a gunman opened fire on a Saturday afternoon at a supermarket in Buffalo, Bishop Mark J. Seitz of El Paso, Texas, said May 15, “Faith compels us to say no to the rotten forces of racism, no to terror, and no to the mortal silencing of Black and brown voices.”

Bishop Mark E. Brennan of Wheeling-Charleston, West Virginia, also spoke up against what has been categorized not just as violence but one colored with chilling racism. “The tragedy in Buffalo is hardly the first such violence against African Americans,” he wrote shortly after the attack. “From the crossing of the ocean in slave ships, in which many Africans died, to their violent treatment by slave masters to the thousands of lynching of Blacks in the South to more recent killings of unarmed African Americans by police and civilians, even in their churches, this racism has claimed an inordinate number of Black lives simply because they were Black. When and how will it stop?”

Responding to both incidents, Chieko Noguchi, director of public affairs for the U.S. Conference of Catholic Bishops, said the U.S. bishops were calling for an honest dialogue “addressing the persistent evil of racism in our country.”

Mourners in Buffalo, N.Y., react May 15, 2022, while attending a vigil for victims of the shooting the day before at a TOPS supermarket. Authorities say the mass shooting that left 10 people dead was racially motivated. (CNS photo/Brendan McDermid, Reuters)

Asian American Catholic woman takes pride in culture’s overlooked saints

By Mark Pattison
WASHINGTON – Asian Americans are a distinct minority in the United States. Those who are Catholic make them minority within a minority.

Thus, when you see your heritage and faith reflected, it really is a godsend. And when you don’t, you may not wait for someone else to do it and take up the task yourself.

That’s what Sarah Hoyoung Ku has done, with a little help from her friends.

Ku, who is a Korean American, and her Chinese American husband live in the San Francisco Bay area. Despite there being more Americans of Asian heritage there than in almost any other part of the country, there were few representations of their common Asian heritage to be found for themselves and their five children.

“It’s only by parenting that seeing yourself reflected in the books that you read and the images and toys that you play with,” said Ku, who was raised a Protestant and joined the Catholic Church 12 years ago. “It was hard to find a doll that looked Asian. That started with them as little kids … even physical, facial features.”

That also extends to Asians’ representation in church, Ku found.

It’s the reason she founded an Instagram account called Asian Catholic Woman – @asiancatholicwoman – where she explores Catholic faith through an Asian American lens.

“We’re creating Asian space, in an Asian American lens,” Ku said. She writes about one column a week for the account, which has more than 2,300 followers and has additional resources for those who visit the page.

“When you ask about the Asian saints, I have been hungry to know these stories,” Ku told Catholic News Service during a May 13 phone interview.

Recently, author Meg Hunter-Kilmer wrote “Saints Around the World,” “which is great for kids,” Ku said, and “Pray for Us,” geared toward young adults.

“She’s really good about telling the stories of diverse saints,” added Ku, who also has written a reflection for CNS’ catechetical and spirituality section.

“When I discovered these books, I was so thrilled. It was so meaningful,” Ku said.

“I can’t tell you what it means to see the stories of saints from your own ethnic culture, she added, “reading Meg’s books … and these ‘Pray for Us’ books.”

Ku has been reading the stories herself. “I still remember getting the book in the mail. I have three daughters. I had Elise, my 6 year old, on my lap. I went immediately to the Korean saints’ stories.” Ku in particular likes the stories of St. Agatha and Blessed Columba.

“I was just taking it in. These were new-to-me stories. I was proud to share these stories with my daughter,” Ku told CNS. “They involve a lot of suffering and persecution. The story of the Catholic Church in Korea and Japan and Vietnam, there’s so much distrust of government to leaders of the Catholic Church,” due to supposed “foreign influence.”

Ku said the stories “just involve such steadfastness to Jesus. And so much bravery. It’s just incredible.” Her daughters seem to have picked up on this. “My three daughters recognize the bravery and such deep love for their faith. They (the saints) were tortured for their faith and killed for their faith. These are meaningful moments.

“Afterward, I noticed that Elise in the days afterward, that she would pick up ‘Saints Around the World’ and look at the story of the Korean saints. It could be because they’re 6 and learning to read. I think there’s something in there that appeals to her spirit, just as it did to me.”

More recently, Ku pitched a project with the Hallow app; “I love the app,” she confessed. “I had the idea: What if, in May, you were able to choose Asian saint stories that were read by Asian American Catholics? How crazy!”

May also marks Asian American and Pacific Islander Heritage Month.

“In January, I got on a call with the Hallow team: Asian saint stories read by Asian American voices. They were really supportive,” Ku said. “We got seven of the stories from Meg’s book. … I got to read the stories for the Korean saints.”

Other stories in the Hallow series are in Japanese and Hmong, an ethnic group in Laos. Ku was able to get the first American-born Hmong priest to do the recitation of Hunter-Kilmer’s story of a Hmong saint.
The recordings have been up since the start of May.

It still takes Ku a bit to wrap her head around the fact that “Pray for Us” stories are available for hearing in their native tongues. “I’d been waiting for that part. I find that part so incredibly powerful in particular, to hear the language the saint would have spoken in their lifetime.”