Conferencia analiza complejo panorama de
inmigración en EE. UU.

Por Rhina Guidos
WASHINGTON (CNS) – Mientras las autoridades federales anunciaban el 20 de septiembre un récord histórico de detenciones en la frontera entre Estados Unidos y México (más de 2 millones), una conferencia anual sobre inmigración se llevaba a cabo en el Centro de Derecho de la Universidad de Georgetown en Washington.

La 19ª Conferencia Anual de Inmigración y Políticas, que reúne a trabajadores gubernamentales, políticos, abogados, periodistas, y representantes de organizaciones humanitarias, reveló números y tendencias en el movimiento de personas a través de los continentes.

Sin embargo, las soluciones siguen siendo pocas.

Migrantes venezolanos en el Centro de los Trabajadores Agrícolas Fronterizos (Border Farmworkers Center) en El Paso, Texas, esperan en fila para abordar un autobús a Chicago y Nueva York el 2 de septiembre de 2022. (Foto CNS/Paul Ratje, Reuters)

“En general, no se ve bien” el panorama, expresó la panelista Caitlin Dickerson, reportera de inmigración de la revista The Atlantic, hablando de su informe sobre la posición del Congreso sobre cualquier posible acuerdo en asuntos de inmigración. Ha resultado difícil encontrar una solución sobre qué hacer con los aproximadamente 11 millones que se encuentran en el país sin permiso legal, así como un alivio permanente para quienes ingresaron ilegalmente al país cuando eran menores.

No solo hay división entre los dos principales partidos del país, sino que incluso los propios partidos están divididos sobre qué hacer, reveló. “Cada vez que piensas, tal vez van a empezar a colaborar, y no lo hacen … es sorprendente y también no”, dijo Dickerson. “Estamos de vuelta donde hemos estado tantas veces”.

La conferencia se llevó a cabo en persona por primera vez desde que comenzó la pandemia de coronavirus, pero también incluyó participación en línea. Los participantes escucharon cómo los cubanos, nicaragüenses, y venezolanos, quienes huyen de gobiernos autoritarios y economías en crisis, se unen cada vez más a los centroamericanos que ingresan al país en la frontera entre Estados Unidos y México.
Algunos se preguntaron cuáles serían las implicaciones para los políticos republicanos, como Marco Rubio, que tienen grandes electorados de personas de raíces cubanas y venezolanas. A pesar de que promocionan una línea dura contra los gobiernos de los países de los cuales viene la nueva ola de inmigrantes, políticos como Rubio también votan en contra de legislación de inmigración.

Sin embargo, como señaló Dickerson, los demócratas tienen sus propios problemas en temas de inmigración.

“No son solo los conservadores de extrema derecha los que están impidiendo que los demócratas cambien algo en el Congreso en este momento, también son los demócratas moderados”, acotó. Cuando uno observa proyectos de ley de inmigración más ampliamente, “no había demócratas moderados que firmaran para copatrocinar esos proyectos de ley. Se veía a los mismos miembros de la izquierda progresista que suelen pronunciarse sobre este tema”, y ellos estaban “allí, solos”, acotó.

Migrantes son vistos fuera del Instituto Nacional de Migración en Ciudad Juárez, México, el 8 de julio de 2020, donde tuvieron que renovar su permiso de permanencia en México a la espera de una audiencia de inmigración en los Estados Unidos. (CNS photo/Jose Luis Gonzalez, Reuters)

En el frente de los refugiados, el representante del Departamento de Estado de Estados Unidos, Lawrence Bartlett, director de admisiones de refugiados, dijo que, si bien “nos hemos quedado cortos” ante la meta establecida por el presidente Joe Biden de admitir 125,000 refugiados en Estados Unidos este año fiscal, el país ha acogido a un gran número de personas que huyen de situaciones peligrosas. Si bien Estados Unidos habrá admitido alrededor de 25,000 refugiados oficiales en el año fiscal que finalizará el 30 de septiembre, bajo un programa de “libertad condicional”, 80,000 afganos han ingresado al país, manifestó, con 90,000 ucranianos con libertad condicional, pero solo 55,000 han entrado al país.

Bartlett habló de cómo, aquellos que ayudan a los migrantes y refugiados, están explorando una serie de formas de lidiar con el rostro cambiante de los refugiados y las situaciones. Una de esas formas incluye identificar a aquellos que califican para el estatus de refugiado mientras aún están en sus países de origen, para que no tengan que emprender el peligroso viaje hacia el norte.

“Tratar de averiguar quién es un refugiado mientras todavía están en su país es complicado”, dijo. Es más fácil identificarlos en lugares como Nicaragua, Cuba y Venezuela, pero más complicado en lugares como Guatemala, Honduras, y El Salvador sostuvo. “Todavía no hemos descifrado el código” sobre el reasentamiento de refugiados en esa zona, agregó.

La conferencia también organizó una charla con el gobernador republicano Asa Hutchinson de Arkansas, quien, en 2019, firmó un proyecto de ley que permite a los beneficiarios de la Acción Diferida para los Llegados en la Infancia (DACA, por sus siglas en inglés), de la era de Barack Obama, obtener licencias profesionales u ocupacionales en el estado.

Los beneficiarios de DACA fueron traídos al país ilegalmente cuando eran menores de edad, pero el estatus les otorga un aplazamiento de deportación, un permiso de trabajo, y otra documentación temporal, siempre que cumplan con ciertos criterios. Hutchinson habló de los beneficios para su estado y cómo los beneficiarios de DACA contribuyen a la fuerza laboral en profesiones como la enfermería y la enseñanza.

Un participante le preguntó a Hutchinson si apoyaba o condenaba las acciones recientes de sus compañeros republicanos de transportar y dejar grupos de migrantes varados en varias partes del país. En el momento de la conferencia, el gobernador de Florida, Ron DeSantis, enfrentaba críticas por enviar un grupo compuesto principalmente por venezolanos a Martha’s Vineyard.

Hubo preguntas sobre por qué el gobernador de Florida había sacado al grupo de Texas y bajo circunstancias que aún no se conocen. Una firma de abogados de derechos civiles presentó una demanda colectiva contra el gobernador tras el incidente, pero la oficina del gobernador dijo que los inmigrantes firmaron documentos estando de acuerdo con ser trasladados a Massachusetts.

“Lo diré de esta manera. No lo he hecho, no he hecho eso, no tengo la intención de hacer eso. Más allá de eso, estos migrantes tienen que ofrecerse como voluntarios para ser transportados … Dejaré que esos hechos se desarrollen”, dijo, y agregó que las personas tenían que ser tratadas humanamente.

Hutchinson reconoció la ruptura del sistema de inmigración y dijo que “cuando hablamos de inmigración, tenemos que reconocer la importante historia de la inmigración para el tejido de nuestro país”. Hablando del anhelo de “aquellos que quieren venir a nuestras costas”, sus esperanzas de libertad hacen de Estados Unidos un lugar mejor, dijo. “Obviamente, queremos que vengan aquí a través de un proceso ordenado y legal”, agregó. Sin embargo, la política tiene que ser estricta, dijo, y tener en cuenta orden y la seguridad de la frontera.

“Tienes que tener una política estricta por sobre encima de la compasión. La razón es que una política compasiva básicamente les dice a todos:

‘Nuestras fronteras están abiertas’ y eso es lo que ves durante esta administración. Y entonces es una circunstancia tipo de ‘amor duro’. Tienes que mostrar fuerza para obtener el control de esa frontera”
Sin embargo, la administración de Biden ha sido criticada por los defensores de la inmigración, en particular por las palabras de la vicepresidenta Kamala Harris en julio de 2021 en Guatemala, cuando dijo a posibles inmigrantes de América Central que “no vengan”.

Es un mensaje que los funcionarios de la administración de Biden han repetido.

El orador principal de la conferencia, el fiscal general de Connecticut, William Tong, dijo que muchas veces las personas hablan de la inmigración como un problema para las personas en la frontera sur, uno en el que se trata a los inmigrantes como “el otro”. Esto no reconoce que casi todos en Estados Unidos tienen una conexión personal con la inmigración y están aquí porque vino uno de sus antepasados, dijo.
“Mi historia comenzó cuando mi papá emigró a este país”, dijo.

Labor Day statement: Building a just economy for women and families

By Bishop Paul S. Coakley, Archbishop of Oklahoma City, Chairman of the Committee on Domestic Justice and Human Development

Sept. 5, 2022 – The church often looks at the well-being of society through the lens of the well-being of the family. As Pope Francis said during his visit to the United States in 2015, “We cannot call any society healthy when it does not leave real room for family life. We cannot think that a society has a future when it fails to pass laws capable of protecting families and ensuring their basic needs…”1 This Labor Day, let us reflect on how we can build a more just economy by promoting the welfare of working families through both charitable works and through advocacy for improved policies such as expanding the Child Tax Credit and passing the Pregnant Workers Fairness Act. Advancing these two policies would have a profound impact on family stability, especially for families who are financially vulnerable.

Some recent reports have found the economy is returning to a pre-pandemic norm with regards to unemployment rates.2 However, other reports demonstrate that, while wages are rising, much or all of the increases are lost to inflation, which affects low-income families the most and puts our economy in a precarious position.3 I pray that government leaders who deal with inflation may have prudence in addressing its complexities and challenges.

A worker uses a shovel at a highway construction site in Stony Brook, N.Y., Aug. 30, 2022. Labor Day, observed Sept. 5 in 2022, is an annual U.S. holiday that celebrates and recognizes the contributions and achievements of American workers. (CNS photo/Gregory A. Shemitz)

But pre-pandemic norms were far from perfect. Even before current economic uncertainties, women – especially women of African descent and Latina women – earned less than their male counterparts, including when doing the same work with the same qualifications. They filled the majority of direct care jobs, experiencing increased risk of injury, high stress, and exposure to illness while earning low wages.4,5 They were the majority of caretakers for their loved ones, yet many lacked adequate family and medical leave policies. These and other economic challenges continue to affect working families and children.
This is also the first Labor Day since the Supreme Court’s reversal of Roe v. Wade. The ruling is an incredibly significant step towards healing the deep wounds of abortion and protecting all preborn human life. But our aim as Catholics has always been, and remains, to build a society in which abortion is unthinkable. This unique moment necessitates a society and an economy that supports marriages, families, and women; it demands that all of us reach across political aisles and work diligently to reframe social policies in ways that are pro-woman, pro-family, pro-worker and, thus, authentically pro-life.

One of the USCCB’s policy priorities this Congress has been supporting the Pregnant Workers Fairness Act (PWFA). There is currently no federal law requiring employers to provide short-term, reasonable accommodations to pregnant women in the workplace and the PWFA would do so. Common requests include being able to carry a bottle of water, a stool for jobs that involve long periods of standing, or lighter duty for jobs that entail heavy lifting. Women in low-wage and physically demanding jobs, disproportionately held by women of color, are regularly denied these simple accommodations and terminated or forced to take leave without pay.6 A number of states already have laws like this in place; however, pregnant women in every state should be protected by these standards. No woman should be forced to risk her or her child’s health, miscarriage, preterm birth, economic security or losing insurance benefits just because she requests a short-term, reasonable, pregnancy-related accommodation. The U.S. House of Representatives has already passed this bill with strong, bipartisan support. Now, with a short time left in this current legislative session of Congress, we urge immediate Senate passage of this proposal that would make the workplace safer for women and their preborn children. Hundreds of Catholics who participated in this year’s Catholic Social Ministry Gathering advocated for this bill in meetings with their U.S. Senators and we encourage Catholics to continue doing so through the advocacy center on the USCCB website.

The USCCB has also been actively advocating in favor of expanding the Child Tax Credit (CTC). In 2021, the CTC provided financial relief for families who were having difficulty making ends meet. Families largely spent this money on food, energy bills, housing payments and other basic needs. With rising inflation, continuing to expand this tax credit would be critically helpful to families forced to choose between buying food and filling up their gas tanks. Congress should move forward with a CTC proposal that has no minimum income requirement, includes families with mixed immigration status, is available for the year before birth, and is offered to every child – regardless of the size of the family. The CTC was enormously effective at reducing child poverty in 2021 and we should not regress from this progress.

Additionally, the USCCB supports federal paid leave policy, just wages, and the right to organize. We have long called for a system in which the whole of society enjoys fundamental human needs including nutrition, affordable housing, education, and health care. These common goods cannot be achieved through individual efforts alone, but require the collaboration and cooperation of everyone, and the exclusion of no one.

Just as significant as federal policy, there is much work that can be done locally to advance the dignity of work. For example, there are always opportunities to volunteer to help struggling families, such as with Catholic Charities. Additionally, the efforts of labor unions have helped union workers fare better during the pandemic than non-union workers, as they were more likely to maintain their pay and their jobs. To this end, the Catholic Campaign for Human Development supports organizations that work on low-wage workers’ rights and training, in an effort to eliminate labor trafficking and related workplace abuses such as wage theft.

Finally, in writing this Labor Day reflection, I am reminded of Monsignor George Higgins, who passed away 20 years ago this year. He was a fervent advocate of economic justice for all, working closely with unions and union organizers, including Cesar Chavez and the United Farm Workers, and received many awards, including the Presidential Medal of Freedom. He was the director of what was then called the Social Action Department of the bishops’ conference and, in fact, wrote or was consulted on the U.S. Catholic bishops’ Labor Day statements for decades. Inspired by him, let us continue his good work in building a just society for all. May the spirit and example of Monsignor Higgins inspire us, that we might have the wisdom to build up justice and improve the lives of workers and their families as he did throughout his life.


1 Pope Francis, Prayer Vigil for the Festival of Families (Sept. 26, 2015). Apostolic Journey – United States of America: Prayer vigil for the Festival of families at the B. Franklin Parkway (Philadelphia, 26 September 2015) | Francis (vatican.va)
2 U.S. Bureau of Labor Statistics, Employment Situation Summary (Aug. 5, 2022). https://www.bls.gov/news.release/empsit.nr0.htm
3 U.S. Bureau of Labor Statistics, Employment Cost Index Summary (July 29, 2022). https://www.bls.gov/news.release/eci.nr0.htm
4 PHI. Direct Care Worker Disparities: Key Trends and Challenges (Feb. 8, 2022). https://www.phinational.org/resource/direct-care-worker-disparities-key-trends-and-challenges/
5 PHI. Workplace Injuries and the Direct Care Workforce (April 20, 2018). https://www.phinational.org/resource/workplace-injuries-direct-care-workforce/
6 A Better Balance. Long Overdue: It is Time for the Federal Pregnant Workers Fairness Act (May 2019). https://www.abetterbalance.org/wp-content/uploads/2019/05/Long-Overdue.pdf

Catholics see synod listening sessions as significant for the entire church

By Catholic News Service
WASHINGTON – Evangelizing the whole church, taking personal responsibility for the mission to evangelize, engaging youth and young adults better, accompanying families, asking parishes to become more welcoming, understanding the experience of LGBTQ+ Catholics and allowing more women in church leadership roles.

These are some common themes that surfaced in a sampling of U.S. dioceses’ synthesis reports on listening sessions they held in preparation for the world Synod of Bishops on synodality in October 2023.
Dioceses utilized several different tools and opportunities to gather feedback: in-person and online group listening sessions, one-on-one meetings, targeted outreach efforts, online surveys and other methods.
In the listening phase, members of parishes, dioceses, religious orders and Catholic movements were asked to consider the ways in which they currently experience the church as “synodal,” that is, as a community that walks together, and to suggest ways to strengthen that in practice.

A synthesis of the listening sessions formed a report each diocese had to submit to the U.S. Conference of Catholic Bishops; 16 regional teams were working on drafting regional reports synthesizing diocesan reports.

Bishops and cardinals are pictured as Pope Francis celebrates a Mass to open the process that will lead up to the assembly of the world Synod of Bishops in 2023, in St. Peter’s Basilica at the Vatican in this Oct. 10, 2021, file photo. The pope told the Reuters news agency that he is preparing to name two women to the committee that helps him choose bishops for the world’s Latin-rite dioceses; the current members are all cardinals and bishops. (CNS photo/Remo Casilli, Reuters)

The USCCB will in turn synthesize the summaries from throughout the nation for a report to submit to the Vatican Secretariat of the Synod of Bishops.

The secretariat will use the reports from bishops’ conferences around the world to develop the “instrumentum laboris,” or working document, to guide continental or regional ecclesial assemblies that will take place by March 2023.

“Pope Francis’ vision for the synod called for the largest consultative process both in the history of the Catholic Church and the history of humankind,” said Seattle Archbishop Paul D. Etienne, who attended several local gatherings.

The archdiocese’s report captures feedback from nearly 1,000 online and in-person gatherings since January, involving over 11,000 people across western Washington.

“I’m so proud of the many thousands of people in western Washington who led, participated and invited others to prayerful dialogue. These events were marked by prayer, heartful sharing and attentive listening,” Archbishop Etienne said.

“The purpose was not to determine solutions; rather to practice walking with each other as church, to listen for the Holy Spirit and to begin to discern what God is asking of us in our time,” he added.
Suggested discussion prompts were intentionally broad. One participant described the synod as “an official, church-sanctioned conversation in which there are no taboo subjects, no off-limits subjects, no wrong answers.”

More than 90% of the archdiocese’s parishes are represented in its synod synthesis report. Additionally, listening sessions were held with students, the imprisoned, Catholic Community Services of Western Washington and women religious.

In the Archdiocese of Louisville, Kentucky, the faithful shared their experiences of the church during 120 in-person group listening sessions.

Seventy-eight sessions were hosted by parishes; 12 were based at schools; 23 were conducted through archdiocesan agencies and outreach programs; four religious orders hosted sessions; three lay associations held listening sessions.

“This synthesis reveals pain and challenges within our church along with opportunities for healing and growth,” wrote Louisville Archbishop Shelton J. Fabre in a cover letter accompanying the archdiocese’s synthesis. “It also reflects the great enthusiasm with which participants entered into this process.”

For thousands of Catholics in the three-county Diocese of Paterson, New Jersey, the listening phase was “more than simply an enormous feedback session.”

“The process was a deeply spiritual moment of collective discernment and encounter connected to the universal church,” the diocese said in its synthesis report.

“A full spectrum of opinions was represented,” it said. “Some called for the church to fully adapt and adjust to current times and trends; still, others to clearly articulate her immutable, orthodox teaching without compromise.

“Contrasting suggestions were made; for example, to limit the participation of, and presence of, the laity in the sanctuary and affirm the male, celibate priesthood versus to allow a married clergy and ordain women as deacons and/or priests.”

Participants identified a lack of inclusion and sensitivity to women, the Hispanic/Latino community, LGBTQ+ people, families with young children, people with special needs, people victimized by abuse, the elderly, “and other people who, for whatever reason, feel that they do not conform to the prevalent social or moral norms,” the report said.

“Although not all participants called for a change in the church’s teaching on these matters, they did call for a change in approach and attitude,” it said. “Most participants articulated a need for more listening and consultation in the church – most especially to engage the next generations.”

Diocesan spokesperson Jai Agnish said that “reading the report was a moving experience.”

“The feedback is real and authentic and provides an honest assessment of experience and perceptions of Catholics right now. It also offers great hope for the future,” Agnish said. “The report reveals a deep concern and love for the church and reflects on the positive dynamism of this collective discernment process.”

Each parish in the Denver Archdiocese held listening sessions after an archdiocesan-wide retreat in Advent on mission of the synod. At these sessions, parishioners prayed together and discussed questions about mission.

This was followed by the archdiocesan discernment event March 25-27, where representatives from across the archdiocese “gathered to pray and discern together” what was revealed in the listening phase.
The faithful identified four primary missions, according to the archdiocese’s report:

– The disciple: “Take seriously that we have personal responsibility for the mission to evangelize those closest to us: our family, neighbors and co-workers.

– The family: “Every family needs accompaniment of some sort. Help the family to encounter healing and forgiveness. Recognize that parents are the primary formators and educators of their children. There is a desire to receive formation on how to do this well.”

– The parish: “God is asking our parishes to become more welcoming. The parish doesn’t exist for its own sake but is sent out for the sake of the broader community. … We need to reach out with the good news, with the treasure we have, and share it with those who have fallen away, with the poor, and with the broader community. The Eucharist is the soul of the parish.”

– The Denver Archdiocese: It “is called to be an agent of unity, manifesting the unity of the mystical body of Christ. She is especially called to help unify the divides between our diverse languages and cultures. Clarity of communication about our mission, more initiatives for communal prayer and healing of wounds will all help to bring about this unity.”

In Iowa, the Diocese of Davenport’s “58,000 Cups of Coffee” initiative fueled synod conversations.
Massgoers were invited to have conversations with at least three different people: someone already in the pews; someone who used to be in the pews but hasn’t been since the pandemic; and someone who has never been a part of a faith community or stopped practicing long ago. Responses were shared on the diocesan website.

The coffee initiative was one of two prongs of the diocese’s synod preparation process. The other prong focuses on organized listening sessions. Responses from the listening sessions and conversations provided the content for the diocese’s 10-page summary.

On a regional level, Patrick Schmadeke, diocesan director of evangelization, represented the Davenport Diocese on the Region IX team working on its own synod report. Altogether, 17,044 people of the 15 dioceses that comprise the episcopal region participated in listening sessions and 37,666 completed online surveys.

“We’re not alone in the joys and challenges we experience in the church,” Schmadeke told The Catholic Messenger, Davenport’s diocesan newspaper.

“Among the joys is the Eucharist, which the faithful say strengthens their faith and their connection with one another as members of the body of Christ,” he said. “Among the challenges is polarization.”

He added: “We need to participate in the healing that has to come, which points back to two things: the Eucharist and thoughtfully tending to the fabric of our communities.”

(Contributing to this story were Marnie McAllister in Louisville and Barb Arland-Fye in Davenport.)

Retired New Orleans Archbishop approaches 90
with no signs of slowing down

By Peter Finney Jr.
NEW ORLEANS (CNS) – Retired Archbishop Alfred C. Hughes of New Orleans will turn 90 in December, but the bike rack on his car at Notre Dame Seminary proclaims, in a fittingly understated way, that God isn’t finished with him yet.

He still cycles to Audubon Park in New Orleans every Sunday – “That’s the safest day to ride in the city!” – swims daily during the summer in the Notre Dame Seminary pool, provides ongoing spiritual direction for seminarians, priests and religious – “I’ve had to cap it at 30” – and spends every Friday afternoon sitting and praying with the residents of Project Lazarus, the archdiocesan shelter and ministry to homeless men and women with AIDS.

He just finished another book – “Priests in Love with God and Eager to Witness to the Gospel” – and lives out another chapter each day with his cheerful witness.

He’s known as the Katrina archbishop for shepherding the archdiocese during Hurricane Katrina 17 years ago.

Retired Archbishop Alfred C. Hughes of New Orleans is seen in this undated photo. He will turn 90 in December, but still keeps a rigorous schedule of bike riding and swimming in addition to his duties as a spiritual director to 30 seminarians, priests and religious. The retired archbishop also visits homeless men and women with AIDS every Friday at an archdiocesan shelter. (CNS photo/Peter Finney Jr., Clarion Herald)

Archbishop Hughes recalls being inside the adoration chapel at Our Lady of Mercy Parish in Baton Rouge. It finally had become apparent that the floodwalls of the 17th Street Canal had collapsed and Lake Pontchartrain was angry and winning.
“I was just overwhelmed and didn’t know where to begin or what to say or do,” Archbishop Hughes said. “I was putting this all on the Lord, and, of course, the Lord was remaining silent.”

And then, at the end of the hour he said it struck me that the Lord was not saying anything, “but he’s present, and he’s expressing through his presence – support.”
“So, what I say or what I do may be secondary to being God’s presence to the people. That brought inner peace to me,” he told the Clarion Herald, archdiocesan newspaper of New Orleans.

In his life as a priest, spiritual director, seminary rector and bishop, Archbishop Hughes has been masterful in helping others calm the troubled waters churning within themselves. The pitched-fork battles that characterize our social interactions these days – as a nation and as a church – cry out for healing.
Those neuralgic divisions over social policy and the obvious lack of fair play in public discourse are not going to be solved overnight. In his years of spiritual mentorship, Archbishop Hughes says healing must start with a personal commitment to examine our own lives.

“The No. 1 step that’s very helpful to take is to be faithful to some space and time each day of quiet to be present to God,” Archbishop Hughes said. “If we don’t step back from the swirl of messages and emotions going on around us, we’re not going to get sufficient distance to see reality more objectively and sort out truth from falsehood or half-truth. And, we’re not going to experience the peace in ourselves that the world needs so much to receive from us.

“If we’re going to be able to make some positive contribution, we first have to be faithful to a regular time of placing ourselves before God and asking him for the grace to see ourselves, to see other people, to see the world and all that’s going on, and even to see the demonic, as they are and, with his eyes, learn what it is he wants me personally to try to do that reverses, in some small way, and counters evil with good.”

(Finney is executive editor/general manager of the Clarion Herald, newspaper of the Archdiocese of New Orleans.)

New documentary on Sister Thea Bowman highlights her faith, justice work

By Anna Capizzi Galvez

WASHINGTON (CNS) – A new documentary on Sister Thea Bowman shines a light on her life and work as an advocate for racial justice and intercultural understanding.

The idea for the documentary came to Franciscan Sister Judith Ann Zielinski, who wrote and produced the film, after the 2020 death of George Floyd while in police custody in Minneapolis.

“I thought, I have to do something, what can I do?” and “Thea Bowman popped into my head. She was a Franciscan sister, a woman who had been fighting systemic racism in her own time and in her own way.”
The documentary is a comprehensive look at Sister Thea, the first African American member of the Franciscan Sisters of Perpetual Adoration and one of six Black Catholics known as a “Servant of God.”
It also makes a case for her sainthood and for contemporary spirituality, Sister Zielinski said.

“Going Home Like a Shooting Star: Thea Bowman’s Journey to Sainthood,” comes from NewGroup Media and the Diocese of Jackson, Mississippi. Along with archival media of Sister Thea, the documentary features interviews with her colleagues, friends, fellow Franciscan Sisters of Perpetual Adoration, former students and African American scholars, priests and bishops.

The one-hour film, a part of the Interfaith Broadcasting Commission’s fall documentary season, will begin airing on ABC stations nationwide Oct. 2.

This is an official promotional poster for the documentary “Going Home Like a Shooting Star: Thea Bowman’s Journey to Sainthood.” The documentary will air on ABC stations nationwide beginning Oct. 2, 2022. (CNS photo/courtesy NewGroup Media)

Redemptorist Father Maurice Nutt, associate producer and biographer of Sister Thea, called her an “apostle for racial reconciliation in our church today.”
Noting that she died in 1990, Father Nutt said the film would make her known to a new generation. He also said her life resonates with much of what younger Catholics are looking for in the church – someone who speaks truth to power.

“Her call for justice, justice for the roles of women, justice for those who experience no matter what ethnicity, oppression or hatred” speaks to “us as a church being the body of Christ,” he said.

He also said her call for people to come together and share their gifts is a pivotal message to put a stop to “some of the racial hatred that we see in our society even today,” Father Nutt told Catholic News Service.
Bishop Joseph R. Kopacz of Jackson, Mississippi, petitioner for Sister’s Thea’s cause and executive producer of the documentary, said the film “speaks the need for the church to never give up that desire to be more united and more universal.”

He said Sister Thea had a “timeless message” that included a desire for greater harmony, unity, racial understanding and reconciliation and “being the body of Christ in a more faithful way.”

The bishop also remarked at the depth of her call, describing her as gifted, charismatic, prophetic and a “dynamo of energy.”

Sister Thea was born Bertha Bowman in 1937 in Yazoo City, Mississippi, to Dr. Theon Bowman, a physician and Mary Esther Bowman, a teacher. Her family moved to Canton where she encountered the Franciscan Sisters of Perpetual Adoration at Holy Child Jesus School.

At age 9, Bertha became Catholic and at age 15, she left home for La Crosse, Wisconsin, to attend the Franciscan Sisters of Perpetual Adoration’s high school, later joining the community and taking the name Sister Mary Thea.

Sister Thea went on to receive her doctorate from The Catholic University of America and returned to La Crosse to teach English and linguistics at Viterbo University.

Her parents’ deteriorating health called her back to Canton, where she led the Diocese of Jackson’s first Office for Intercultural Affairs. Her gifts for preaching, singing and teaching led her to countless speaking engagements across the United States.

In 1984, she was diagnosed with breast cancer. She died March 30, 1990, at age 52.

She was declared a “Servant of God” in May 2018 and the U.S. bishops voiced their consent to her canonization cause at their Nov. 2018 fall general meeting in Baltimore.

Sister Eileen McKenzie, president of the Franciscan Sisters of Perpetual Adoration, said Sister Thea’s canonization would “hold up the spirituality and the gift of the Black Catholic Church” and “give courage to our African American brothers and sisters who often don’t have platform.”

It would also be significant for her order. One of the primary values of Franciscans is continual conversion, Sister McKenzie explained, noting that Sister’s Thea’s canonization would call the community into deeper conversion.

“Her spirituality, her witness, her prophetic spirit resonates with us today. It’s hard to even speak of Thea in the past tense. It’s as if she’s with us today,” Father Nutt said.

“Going Home Like a Shooting Star” was funded in part by the Catholic Communication Campaign. Streaming opportunities will be announced by the Diocese of Jackson. To watch a preview of the film, visit: https://youtu.be/tkzhnKG7mxc

Mundo en Fotos

Este es un póster promocional oficial del documental “Going Home Like a Shooting Star: Thea Bowman’s Journey to Sainthood”. El documental se transmitirá en las estaciones de ABC de todo el país a partir del 2 de octubre de 2022. (Foto de CNS/cortesía de NewGroup Media)
La hermana Anna Bakutara riega su brassica en el invernadero de la granja de St. Mary’s Abbey, una orden cerrada de cistercienses, en Glencairn, Irlanda, el 30 de agosto de 2022. El monasterio utiliza energía verde y agricultura sostenible para tratar de hacerse auto- suficiente para calefacción y comida. (Foto del CNS/Clodagh Kilcoyne, Reuters)
El cardenal Adalberto Martínez Flores de Asunción, Paraguay, saluda a un hombre durante la ceremonia de bienvenida frente a la Catedral Metropolitana de Asunción, el 1 de septiembre de 2019. 1 de enero de 2022. El cardenal Martínez se convirtió en el primer cardenal del mundo. 27 consistorio. (Foto del CNS/César Olmedo, Reuters)
Un hombre camina por una carretera a lo largo de la costa dañada por el tifón Hinnamnor en Ulsan, Corea del Sur, el 6 de septiembre de 2022. Corea del Sur fue azotada por fuertes lluvias y fuertes vientos, pero evitó la extensa destrucción que muchos temían cuando el tifón Hinnamnor, uno de los las tormentas más fuertes que jamás hayan llegado a sus costas, se abrieron paso hacia el mar más rápido de lo que esperaban los meteorólogos. (Foto del CNS/Agencia de Noticias Yonhap vía Reuters)
Los pakistaníes buscan ayuda alimentaria luego de las fuertes lluvias durante la temporada del monzón en Sehwan, Pakistán, el 1 de septiembre de 2022. Catholic Relief Services está trabajando con socios para distribuir ayuda a miles de personas afectadas por las inundaciones que han devastado la región. (Foto CNS/Yasir Rajput, Reuters)
Un hombre sostiene una foto del Papa Juan Pablo I antes de la celebración por el Papa Francisco de la beatificación del Papa Juan Pablo I en la Plaza de San Pedro en el Vaticano el 4 de septiembre de 2022. (Foto de CNS/Paul Haring)
Mujeres jóvenes a favor de la vida aparecen en una foto de archivo durante una protesta contra un proyecto de ley sobre el aborto en Madrid. La Conferencia Episcopal Española criticó un proyecto de ley respaldado por el gobierno que permitiría a mujeres de 16 años o más abortar sin el conocimiento o consentimiento de los padres e impondría multas e inhabilitaciones por objetar al personal médico. (CNS photo/Dani Cardona, Reuters)
Los nuevos cardenales salen en procesión después de la Misa del Papa Francisco con los nuevos cardenales en la Basílica de San Pedro en el Vaticano el 30 de agosto de 2022. En la foto de izquierda a derecha están el cardenal Leonardo Ulrich Steiner de Manaus, Brasil, el cardenal estadounidense Robert W. McElroy de San Diego, el cardenal italiano Oscar Cantoni de Como y el cardenal brasileño Paulo Cezar Costa de Brasilia. (Foto del SNC/Paul Haring)
Los partidarios de la opción “Rechazo” reaccionan a los resultados del referéndum sobre una nueva constitución chilena en Concepción el 4 de septiembre de 2022. Los obispos chilenos piden un nuevo acuerdo inclusivo luego de que se rechazara la constitución propuesta. (Foto del CNS/Rodrigo Garrido, Reuters)
La ventana trasera de un taxi con la imagen de la reina Isabel II se estaciona cerca del Palacio de Buckingham en Londres el 8 de septiembre de 2022, mientras la gente se reúne después del anuncio de que la monarca con el reinado más largo de Gran Bretaña y la figura decorativa de la nación durante siete décadas murió a la edad de 96 años. (Foto CNS/Peter Nicholls, Reuters)

Briefs

NATION
WASHINGTON (CNS) – Decrying President Joe Biden’s new executive order on abortion, the chairman of the U.S. bishops’ pro-life committee said Aug. 5 that “continued promotion of abortion takes lives and irreparably harms vulnerable pregnant mothers, their families and society. Even preceding the Dobbs decision, my brother bishops and I have implored the nation to stand with moms in need, and work together to protect and support women and children,” Baltimore Archbishop William E. Lori said in a statement. “It is the wrong direction to take at a moment when we should be working to support women and to build up a culture of life,” added the prelate, who heads the U.S. Conference of Catholic Bishops Committee on Pro-life Activities. On Aug. 3, Biden signed an executive order instructing the Department of Health and Human Services “to advance access to reproductive health care services, including, to the extent permitted by federal law, through Medicaid for patients traveling across state lines for medical care.” In his statement, Archbishop Lori said: “I continue to call on the president and all our elected officials to increase support and care to mothers and babies, rather than facilitate the destruction of defenseless, voiceless human beings,” he said.

LAFAYETTE, La. (CNS) – The annual Fête-Dieu du Têche in the Diocese of Lafayette took place on the feast of the Assumption, Aug. 15, and this year’s 40-mile eucharistic procession by boat down the Bayou Têche coincides with the U.S. Catholic Church’s three-year National Eucharistic Revival now underway. “In an effort to cultivate a deeper devotion to Jesus’ presence in the Eucharist, boaters will be able to choose a patron from a list of 50 eucharistic witnesses – saints and blesseds “who exemplified a life totally dedicated to Jesus in the Holy Eucharist,” according to a news release about this year’s event. Saints known for their love of the Eucharist were highlighted, including St. Thomas Aquinas, St. Jean Vianney, St. Katharine Drexel, St. Teresa of Kolkata, as well as Blessed Carlo Acutis. “The intention for the all-day spiritual and cultural celebration will be for a ‘Renaissance Eucharistique’ in Acadiana and beyond,” the release said. Acadiana refers to the French Louisiana region – composed of 22 parishes – that is home to the Cajun people. Cajuns are descendants of the Acadians, a people exiled from present-day Nova Scotia by the British during the French and Indian War. They settled along the bayous and prairies of southwest Louisiana.

VATICAN
VATICAN CITY (CNS) – Pope Francis plans to make his long-awaited visit to Ukraine before his trip to Kazakhstan in September, said Andrii Yurash, Ukraine’s ambassador to the Holy See. In a series of tweets posted Aug. 6 after meeting with the pope, Yurash said the people of Ukraine “have been waiting for the pope” since the start of the war and will “be happy to greet him before his trip to Kazakhstan.” “I am very close to Ukraine and want to express this closeness (through) my visit to Ukraine,” the pope said, according to the Ukrainian ambassador. “Moments of communication with (the) Holy Father are always inspirational,” he said in a follow-up tweet. “Especially when there is a chance to discuss and promote subjects that are ‘on the table’ for a long time, like the pope’s visit to Ukraine.” The pope expressed on several occasions his desire to not only visit Ukraine, but also Russia to plead for an end to the conflict. In an interview with Catholic News Service July 18, Yurash said that while Ukraine was ready for a papal visit, he doubted the pope would be able to visit Moscow.

VATICAN CITY (CNS) – Pope Francis recognized the martyrdom of Hungarian Father Péter Oros, who was killed at the height of the Cold War by Soviets in Ukraine. During a meeting Aug. 5 with Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints, the pope also signed decrees advancing the sainthood causes of four other men and one woman. According to the dicastery’s website, Father Oros was born in Biri, present-day Hungary, in 1917 and was ordained a priest for the Ruthenian Eparchy of Mukachevo in 1942. Some records indicate a Byzantine bishop born in the same year with a similar name. Although the Dicastery for the Causes of Saints states Father Oros was an Eastern-rite Catholic priest, it was not unusual at the time for an auxiliary bishop to be named clandestinely. After the annexation of the Transcarpathian territory in present-day Ukraine, the suppression of Eastern Catholic churches forced Father Oros into hiding. After a warrant for his arrest was issued in 1953, he was shot and killed by a police officer at a train station in Siltse, Ukraine, while attempting to flee.

WORLD
LAGOS, Nigeria (CNS) – Nigerian officials identified six suspects arrested in connection with the June 5 attack that killed 40 people at St. Francis Catholic Church in Owo. Maj. Gen. Jimmy Akpor, defense department spokesman, said all were linked to the Islamic State West Africa Province group. He said the arrests were made through a joint effort of military and defense officials. Akpor said a preliminary investigation showed that “Idris Abdulmalik Omeiza was the mastermind of the terror attack on the Catholic Church in Owo as well as the attack on a police station” in Kogi state June 23. In the second attack, a police officer was killed and weapons were stolen. Omeiza is sometimes known as Bin Malik. Police also arrested Momoh Otohu Abubakar, Aliyu Yusuf Itopa and Auwal Ishaq Onimisi for the Owo attack, in which attackers sneaked into a Pentecost Mass with explosives. Akpor confirmed Aug. 10 that the four were arrested Aug. 1. On Aug. 11, Akpor said officials had arrested two more suspects: Al-Qasim Idris and Abdulhaleem Idris. Officials did not release a motive for the attack.

AACHEN, Germany (CNS) – Missio, one of Germany’s Pontifical Mission Societies, marked the third World Day Against Witch Hunts Aug. 10 by warning that the phenomenon is on the increase worldwide. The German Catholic news agency KNA said that in at least 43 countries, women, but also men and children, are in mortal danger because they are being persecuted as alleged witches, according to the 2022 World Map of Witch Hunts published by missio Aachen. Missio said it had added Sierra Leone and Zimbabwe to the map since last year. Most of the countries affected are in Africa, but the phenomenon also exists in Southeast Asia as well as Mexico, Bolivia, Guatemala and Haiti. The current missio world map is based on conservative estimates. Other lists put the number of affected countries near 60, KNA reported. Experts said more people had been killed as alleged witches and sorcerers worldwide in the past 60 years than in the 350 years of European witch hunts. The accusation of witchcraft often is triggered by sudden and inexplicable deaths or illnesses, but also by weather phenomena, Swiss Franciscan Sister Lorena Jenal said in a recent interview with KNA.

WASHINGTON (CNS) – Cuban bishops and Pope Francis asked for prayers as a major fire has caused at least one death, more than 100 injuries and left 17 firefighters missing in Cuba. The fire initially began with a lightning strike that hit a tank at an oil facility Aug. 5 and has since spread along the port city of Matanzas. Thousands were evacuated from the region as the fire spread from one tank to three. Some feared wind was spreading the contamination to other parts of the island, including to the capital, Havana, about 60 miles away. Pope Francis, in a telegram sent to the Cuban bishops via Cardinal Pietro Parolin, Vatican secretary of state, said he was following news about the “unfortunate accident. May the Lord grant you strength in this moment of pain and sustain the work of extinction (of flames) and (of) search and rescue,” the telegram said.

Mundo en Fotos

Esta vista aérea muestra una parte deforestada de la selva amazónica en Manaus, estado de Amazonas, Brasil, el 8 de julio de 2022. El papa Francisco emitió un mensaje para el Día Mundial de Oración por el Cuidado de la Creación, el 1 de septiembre, pidiendo “un pacto entre los seres humanos y el medio ambiente” para luchar contra el cambio climático. (Foto CNS/Bruno Kelly)

Ola de calor en Maryland. La gente se refresca en el agua durante una ola de calor a lo largo de la Bahía Chesapeake de Maryland en North Beach, Maryland, el 21 de julio de 2022. Alrededor de 110 millones de personas están bajo alertas de calor en más de dos docenas de estados desde California hasta Nueva Inglaterra, y muchas áreas. registrando altas temperaturas en los años 90 o tres dígitos. (Foto del CNS/Tony O’Brien, Reuters)

Un arco iris se ve contra las nubes de lluvia sobre la basílica del Sacré-Coeur del siglo XIX en Montmartre en París el 23 de febrero de 2015. Un informe del Senado francés advierte que los consejos con problemas de liquidez podrían verse obligados a demoler iglesias históricas. (Foto del CNS/Christian Hartmann, Reuters)

El papa Francisco visita el lago mientras participa en la peregrinación de Ana y la Liturgia de la Palabra en el Lago Santa Ana en Alberta, Canadá el 26 de julio de 2022. (Foto CNS/Paul Haring)
Una columna de humo oscurece el cielo en Matanzas, Cuba el 8 de agosto de 2022 tras una serie de explosiones que comenzó cuando un relámpago generó un incendio en un almacenamiento de crudo. El incendio amenaza con hundir a la isla en una crisis más profunda, ya que obligó a las autoridades a cerrar una planta termoeléctrica. (Foto CNS/Alexandre Meneghini, Reuters)
Bishop Rolando José Álvarez of Matagalpa, Nicaragua, is pictured in a screenshot from video at his residence in Matagalpa as riot police block the door. The bishop said the police were preventing him, six priests and six laypeople from leaving the local diocesan offices. (CNS screenshot/YouTube)

Un barco participa en la Fête-Dieu du Têche anual en la Diócesis de Lafayette, Luisiana, el 15 de agosto de 2021. La procesión eucarística de 40 millas en barco y a pie a lo largo del Bayou Têche se lleva a cabo en la fiesta de la Asunción de María. La procesión de 2022 se produce unos dos meses después del lanzamiento del Avivamiento Eucarístico Nacional de tres años de la Iglesia Católica de EE. UU. (Foto de CNS/cortesía del padre Michael Champagne)

Girl Texas

Un estudiante visto en Uvalde, Texas, 15 de agosto de 2022. Catholic Extension, una sociedad misionera papal con sede en Chicago, anunció ese mismo día que otorgó 30 becas completas a sobrevivientes del tiroteo masivo en la Escuela Primaria Robb que desean transferirse a la escuela local. Escuela católica en Uvalde, Texas. Catholic Extension recauda fondos para ayudar a construir comunidades de fe y construir iglesias en las diócesis misioneras de los EE. UU. (Foto de CNS/cortesía de Extensión Católica)

Court overturns Roe – ongoing efforts to ‘uphold sanctity of life’ continue

By Joanna Puddister King
JACKSON – On the evening of July 6, the Jackson Women’s Health Organization closed its doors for the final time, making it the first time in 49 years that the state of Mississippi has no operating abortion clinic. This coming after the U.S. Supreme Court overturned its nearly five decades old decision in Roe v. Wade that legalized abortion.

The Court’s opinion in Dobbs v. Jackson Women’s Health Organization handed down on Friday, June 24 held that the Constitution does not confer a right to abortion, with the authority to regulate abortion returned to the states.

JACKSON – Jackson Women’s Health Organization – the last abortion facility in the state – closed permanently on July 7 after the U.S. Supreme Court overturned Roe v. Wade. (Photo by Joanna Puddister King)

The Dobbs case centered around Mississippi legislation that was passed in 2018 called the Gestational Age Act, that sought to prohibit abortions after 15 weeks gestation. The Jackson abortion clinic and one of its doctors sued Mississippi officials in federal court, saying that the law was unconstitutional.

The federal district court and the Fifth Circuit Court of Appeals, both ruled in favor of the clinic, blocking enactment of the law.

In May 2021, the U.S. Supreme Court decided it would take up Dobbs, marking the first time since Roe that it would take up a pre-viability ban.
More than 140 amici curiae briefs were filed with the Supreme Court on the Dobbs case, the very first being from the Dioceses of Jackson and Biloxi, stating that “the church has a vested interest in this matter – the dignity and sanctity of all human life.”

While originally asking the Court to hear arguments on a viability question – whether all pre-viability prohibitions on elective abortions are unconstitutional – Mississippi changed course and argued before the Supreme Court on Dec. 1, 2021 that Roe should be completely overturned and the authority to regulate abortions be returned to the states.

With Associate Justice Samuel Alito writing for a 5-4 majority he states that “we hold that Roe and Casey must be overruled. … The Constitution makes no reference to abortion, and no such right is implicitly protected by any constitutional provision.”

Alito’s opinion closely mirrored a leaked initial draft majority opinion, shared on May 2 by Politico.

Alito was joined by Justices Clarence Thomas, Neil Gorsuch, Brett Kavanaugh and Amy Coney Barrett. Chief Justice John Roberts concurred with the majority but in a separate opinion wrote that he would have taken “a more measured course” by “rejecting the misguided viability line” by Roe and Casey, but not overturning Roe completely.

The Supreme Court has six Catholics on the bench – Justices Alito, Kavanaugh, Thomas, Coney Barrett, Roberts and Sonja Sotomayor, with the latter joining Justices Stephen Breyer and Elena Kagan in dissent of the majority.

“One result of today’s decision is certain,” wrote the dissenting justices,” the curtailment of women’s rights, and of their status as free and equal citizens.”

Of major concern of the dissenting justices was the discarding of the viability balance afforded by Roe and Casey.

“Today, the Court discards that balance. It says that from the very moment of fertilization, a woman has no rights to speak of,” the justices wrote, mentioning that some state’s already passed “trigger” laws contingent on the U.S. Supreme Court overturning Roe v. Wade.

Mississippi’s trigger law passed in 2007, only allowing abortion if the pregnant woman’s life is in danger or if the pregnancy is caused by a rape reported to law enforcement. Twelve other states also have trigger laws.
On Monday, June 27, after Mississippi Attorney General Lynn Fitch certified that Roe had been overturned, the clock began to tick on the trigger law which was set to take effect 10 days post determination on July 7.

After the Dobbs decision was released, many statements were released in celebration and some in outrage.

JACKSON – Officers were present to keep the peace and direct traffic in and out of the Jackson Women’s Health Organization on Saturday, July 2, days before the clinic closed. (Photo by Joanna King)

Bishops Joseph R. Kopacz and Louis F. Kihnemann released a joint statement commending the decision and recognizing much needs to be done to assist mothers and families.

“The church will continue to accompany women and couples who are facing difficult or unexpected pregnancies and during the early years of parenthood, through initiatives such as Walking with Moms in Need,” stated the bishops in their June 24 statement.

“Our respective dioceses will continue to collaborate with organizations such as Her Plan, Pro-Life Mississippi and many others to bring vital services to support mothers and the unborn.”

Catholic leader, Mississippi Lieutenant Governor Delbert Hosemann stated that Mississippi is a leader on protecting the unborn with a law in place that prohibits abortion.

“I am pro-life,” stated Hosemann. “I am also pro-child. In addition to protecting the unborn, we must also focus on other ways to support women, children and families.”

Mississippi Attorney General Lynn Fitch, who led efforts to overturn Roe, also released a statement after the decision stating, “Now, our work to empower women and promote life truly begins. The Court has let loose its hold on abortion policy making and given it back to the people.”

The USCCB also released a statement by Archbishop Jose H. Gomez of Los Angeles, president of the U.S. Conference of Catholic Bishops and Archbishop William Lori of Baltimore, chairman of the USCCB’s Committee on Pro-Life Activities.

“Today’s decision is also the fruit of prayers, sacrifices, and advocacy of countless ordinary Americans from every walk of life. Over these long years, millions of our fellow citizens have worked together peacefully to educate and persuade their neighbors about the injustice of abortion, to offer care and counseling to women, and to work for alternatives to abortion.”

The environment outside of the Jackson Women’s Health Organization – also known as the “Pink House” due to the bright pink hue it was painted in January 2013 – was anything but peaceful in the aftermath of the Dobbs decision. Until the clinic closed for good on the evening of July 6, pro-life and pro-choice voices clashed amid national and local news reporters from near and far.

As an effort to keep providing services, the Jackson Women’s Health Organization requested a temporary restraining order to block the trigger law from taking effect but it was denied by chancery judge, Debbra K. Halford on Tuesday, July 5, reasoning that the state Supreme Court would reverse the 1998 Pro-Choice Mississippi v. Fordice ruling that relied on the Mississippi Constitution for a right to privacy.

Abortion demonstrators are seen near the Supreme Court in Washington June 24, 2022, as the court overruled the landmark Roe v. Wade abortion decision in its ruling in the Dobbs case on a Mississippi law banning most abortions after 15 weeks. (CNS photo/Tyler Orsburn)

The abortion clinic filed a petition to the Mississippi Supreme Court allow it to reopen, citing Fordice where the court stated it did not “interpret our Constitution as recognizing an explicit right to an abortion, we believe that autonomous bodily integrity is protected under the right to privacy as stated in In re Brown.” On July 11, the court rejected the clinic’s plea to stop the abortion ban. The court will wait for arguments from Attorney General Fitch to be submitted before ruling on the petition.

Nationally, President Joe Biden signed an executive order on Friday, July 8, aiming to protect access to abortion in the wake of the Supreme Court overturning Roe. The order attempts to protect access to medication abortion, access to contraception and to guarantee a patient’s right to emergency medical services.

Speaking from the White House on July 8, President Biden urged women to “head to the ballot box” to “reclaim the right taken from them by the court.” He stated that “the fastest way to restore Roe is to pass a national law, codifying Roe.”

In response, the USCCB released a statement from Archbishop Lori stating, “I implore the president to abandon this path that leads to death and destruction and to choose life. As always, the Catholic Church stands ready to work with this Administration and all elected officials to protect the right to life of every human being and to ensure that pregnant and parenting mothers are fully supported in the care of their children before and after birth.”

Bishops Kopacz and Kihnemann remain “grateful for the Supreme Court’s decision but are also mindful that the battle to uphold the sanctity of life is an ongoing effort.”

“Let us pray and continue to raise our voices both in our churches and in our communities in defense of human dignity and justice.”

Statement from Bishop Joseph R. Kopacz and Bishop Louis F. Kihneman on Supreme Court’s Ruling in Dobbs. v. Jackson Women’s Health Organization

Today, Lady Justice has turned her attention to the cry of the unborn child hidden in the refuge of his or her mother’s womb. Today, justice has not abandoned that unborn child and his or her capacity to feel pain, but there is still more work to be done.

Together with many throughout our country, we join in prayer that states are now able to protect women and children from the injustice of abortion. The Catholic Church has had a vested interest in this matter – the dignity and sanctity of all human life.

The church has a long history of service to those who are most vulnerable and remains the largest private provider of social services in the United States. Through its charity agencies, and the independent efforts of its members, the Catholic Church is supporting all women in addition to the child in the womb.

The church will continue to accompany women and couples who are facing difficult or unexpected pregnancies and during the early years of parenthood, through initiatives such as Walking with Moms in Need.
With our brother bishops, we renew our commitment to preserving the dignity and sanctity of all human life by:

• Ensuring our Catholic parishes are places of welcome for women facing challenging pregnancies or who find it difficult to care for their children after birth, so that any mother needing assistance will receive life-affirming support and be connected to appropriate programs and resources where she can get help.

• Helping fellow Catholics recognize the needs of pregnant and parenting moms in their communities, enabling parishioners to know these mothers, to listen to them and to help them obtain the necessities of life for their families.

• Being witnesses of love and life by expanding and improving the extensive network of comprehensive care including pregnancy help centers, and Catholic health care and social service agencies.

• Increasing our advocacy for laws that ensure the right to life for the unborn and that no mother or family lacks the basic resources needed to care for their children, regardless of race, age, immigration status or any other factor.

• Continuing to support and advocate for public policies and programs directed toward building up the common good and fostering integral human development, with a special concern for the needs of low-income families and immigrants.

In all of these ways and more, the Catholic Church witnesses to the sanctity of human life, from conception to natural death, and continues to work to build a culture of life in our nation.

Our respective dioceses continue to collaborate with organizations such as Her Plan, Pro-Life Mississippi and many others to bring vital services to support mothers and the unborn.

The community can immediately accompany women and couples who are facing difficult or unexpected pregnancies through the Walking with Moms in Need initiative in the Diocese of Jackson. For more information on how to get involved or offer support to women in need, please contact the Office of Family Ministry coordinator in the Diocese of Jackson at charlene.bearden@jacksondiocese.org. In the Diocese of Biloxi, contact Deacon Jim Gunkel, director of the Office of Family Ministry and Family Life at jgunkel@biloxidiocese.org or Margaret Miller, coordinator of Walking with Moms at mrmiller@biloxidiocese.org.

Additionally, there are Catholic Charities Community Outreach Centers located in the Diocese of Biloxi in Gulfport, Hattiesburg, Waveland and Pascagoula. These centers provide confidential pregnancy testing; Medicaid pregnancy confirmations; life-affirming options counseling; case management (including budgeting and goal setting); basic needs assistance; car seats and safe sleeping spaces for infants; diapers formula, clothing, blankets, socks, etc.; and representative payee services. The Diocese of Biloxi is also sharing the pro-life message through its Pro-Life Billboard initiative.

The Diocese of Biloxi will also be resuming adoptions and foster parenting services in the near future, complementing existing programs in the Diocese of Jackson that have provided those services through Catholic Charities, Inc. for over a half century.

Again, we are grateful for the Supreme Court’s decision but are also mindful that the battle to uphold the sanctity of life is an ongoing effort. Let us pray and continue to raise our voices both in our churches and in our communities in defense of human dignity and justice.

March for Life will continue until ‘abortion is unthinkable,’ says official

By Kurt Jensen
WASHINGTON (CNS) – When the Supreme Court ruled June 24 that there is no constitutional right to abortion, the historic decision came a day before what would have been the 98th birthday of Nellie Gray, founder of the March for Life.

The march – which Gray, a Texas-born government lawyer, founded in 1974 to mark the first anniversary of the court’s Roe v. Wade decision legalizing abortion nationwide – is a fixture of Catholic pro-life activism and bus pilgrimages to the nation’s capital.

So the ruling in Dobbs v. Jackson Women’s Health Organization, and Gray’s mission accomplished, has led to speculation as to the future of the national march.

Pro-life demonstrators are seen near the Supreme Court in Washington June 15, 2022. The court overruled the landmark Roe v. Wade abortion decision in its ruling in the Dobbs case on a Mississippi law banning most abortions after 15 weeks June 24. (CNS photo/Tyler Orsburn)

Will it continue?

Yes, said Jeanne Mancini, who became March for Life president in 2013, a year after Gray’s death.
But there’s a new emphasis on growing statewide marches, an effort that began a few years ago.
“We will still be having our federal legislative battles,” Mancini said on a June 29 webcast, “Life Beyond Roe,” sponsored by a consortium of pro-life groups.

But “I would say the voices will have more impact at the state level” as state legislatures that have not already enacted abortion bans begin to debate legislation, she said. “So it’s like less is more.”

March for Life has held state marches in Connecticut, Virginia and California, with ones planned for Pennsylvania in September and Ohio in October.

Next year, Mancini said the plans are to double the number, and over the next six years, to have marches in all 50 state capitals.

As for the Dobbs decision, “I can’t think of a better birthday gift for Nellie,” she added. In a June 25 statement, Mancini promised, “We will continue to march until abortion is unthinkable.”

In January 1974, the first March for Life was organized in Gray’s living room at her Capitol Hill home and drew about 10,000 participants.

In a 2010 interview with Catholic News Service, Gray said the impetus came from the Knights of Columbus. “I didn’t even know who they were, but they explained their stance against abortion and needed a place to meet to discuss plans for a march.”

Since Mancini took over, the march has grown from a relatively modest event that went from the West Front of the Capitol to the Supreme Court sidewalk to an immense rally on the National Mall with marchers from across the country, including members of Congress and the occasional show business celebrity.

The 2020 event is considered to be the largest one in the march’s history. With President Donald Trump as the main rally speaker, it drew more than 100,000 participants.

The smallest one came just a year later during the COVID-19 pandemic. Only an invited group of 80, joined by more than 100 others midway in their route, marched from the Museum of the Bible to the Supreme Court.

It was the first outdoor event in Washington since the Jan. 6, 2021, violence at the Capitol; both the Capitol and Supreme Court were surrounded by high fences.

Counterprotesters over the years have been few in number. This past January, the march was briefly delayed when members of Patriot Front, a neo-Nazi group, attempted to lead the march on Constitution Avenue.

But they had announced their plans in advance on social media, so police who were expecting them quickly escorted them away to a nearby Metro subway station.