By Catholic News Service
WASHINGTON – After a prayer rally outside the U.S. Supreme Court in Washington Oct. 4, Students for Life of America and the Justice Foundation released the “Moral Outcry Petition,” a call for the court to overturn its 1973 Roe v. Wade decision legalizing abortion nationwide.

Over half a million Americans signed the petition, which was two massive scrolls filled with the signatures.

“Every child, born or preborn, has the inalienable right to life given by God,” said Tina Whittington, executive vice president of Students for Life of America, an organization she said “stands with the hundreds of thousands of signers who call on the Supreme Court to do the right thing and protect the lives of the preborn.”

“The pro-life generation will not rest until abortion is abolished and made unthinkable,” she said.

The Justice Foundation said in a statement that the petition “stands on the premise that U.S. citizens do not accept abortion as the law of the land. Especially now that every state has passed safe-haven laws, the ‘unwanted child’ argument of the pro-abortion lobby is no longer valid.”

Safe-haven laws generally allow the parent, or an agent of the parent, to remain anonymous and to be shielded from criminal liability and prosecution for child endangerment, abandonment or neglect in exchange for surrendering the baby to a safe haven.

Pro-life supporters argue these laws provide a free, safe alternative to abortion for pregnant women in need who feel that they could not care for a newborn.

“This is an unprecedented moment in our fight to abolish abortion,” Whittington added. “With a ruling on Dobbs v. Jackson, the pro-life movement may soon see at least the partial reversal of Roe v. Wade.”

On Dec. 1, the Supreme Court will hear oral arguments in the Dobbs case, which is an appeal from Mississippi to keep its ban on abortions after 15 weeks of pregnancy. Supporters of the law are urging the court to reexamine its previous abortion rulings, including Roe v. Wade.

If the court overturns Roe, the move would not make abortion illegal throughout the U.S., but would return the issue to the states to be decided.

For 15 years, Whittington said, Students for Life of America “has been preparing for a post-Roe America, and the Moral Outcry petition reflects the many Americans who have fought and prayed for the protection of the preborn in law – and who now stand ready to serve mothers and families.”

Oct. 4 was the first day of the high court’s new term, and both pro-life advocates and supporters of legal abortion gathered along the street at the front of the court or nearby to rally for their side on the abortion question.

Two days earlier in Washington, supporters of legal abortion marched for “Abortion Justice,” gathering at Freedom Plaza in Washington before marching to the Supreme Court.

Organizers said some 600 “sister marches” took place across the country to protest a new Texas law that bans most abortions after six weeks of pregnancy and also to press the Supreme Court to uphold “reproductive rights” and keep Roe intact.

“The ‘Women’s March’ doesn’t speak for me or the millions of women who value human lives – it is completely out of step,” Jeanne Mancini, president of March for Life, wrote in an Oct. 2 opinion piece posted at www.foxnews.com.

“This year’s Women’s March is not about following science or anything that elevates women or humanity. When we march for life every January, we welcome all human beings – most especially expectant mothers and their unborn children,” she said.

If anyone expected the Oct. 2 event would be a gathering “that welcomes all women,” they instead found “a monolith of thought almost exclusively focused on pro-abortion ideology,” Mancini said.

The marchers and the event’s organizers, she added, make “no effort to keep up with emerging science as it relates to embryonic development,” nor do they “draw any lines between early abortions and procedures that cross over into infanticide.”

Recognizing “equal rights for unborn women,” she added, “sadly … does not make its way into the policy platform.”
Mancini also noted that in the nearly 50 years since the Roe v. Wade decision, “medical science has made stunning advances.”

“We now know that a baby’s heart starts to beat around five weeks, and a recent study found that babies could experience pain as early as 12 weeks,” she said. “These discoveries and numerous others should shape how we approach abortion, especially after 15 weeks, but pro-abortion advocates are stuck in the past.”

She called the Mississippi law’s 15-week limit on abortion “a modest limit.”

By Carol Zimmermann

WASHINGTON (CNS) – The U.S. Supreme Court’s new term, starting Oct. 4, returns to its standard routine: hearing arguments in person and taking on hot-button issues.

The big cases, among the 34 it has so far agreed to hear, include those on abortion, the Second Amendment, and religious liberty issues related to a death penalty case and religious schools excluded from a state school choice program.

Likely the most anticipated case of the term is Dobbs v. Jackson Women’s Health Organization, the abortion case that will be argued Dec. 1 and has been described as potentially taking down Roe v. Wade, the court’s 1973 decision legalizing abortion.

Here, the justices will consider the constitutionality of a Mississippi state law prohibiting abortions after the 15th week of pregnancy. The state ban was struck down by a federal District Court in Mississippi in 2018 and upheld a year later by the New Orleans-based U.S. Court of Appeals for the 5th Circuit.

If the court sides with Mississippi in this term’s case, it would be the first time it would allow an abortion ban before the point of viability and could lay the groundwork for other abortion restrictions.

Catholic leaders and pro-life organizations have shown support for the Mississippi law in friend-of-the-court briefs. The U.S. Conference of Catholic Bishops, in its brief, stressed that abortion is not a right created by the Constitution and warned that if the court “continues to treat abortion as a constitutional issue,” it will face more questions in the future about “what sorts of abortion regulations are permissible.”

The court also is taking up two death penalty cases. On Nov. 1 it will look at an issue it has previously weighed in on: the presence of religious leaders at an execution. But this case will specifically examine exactly what a spiritual adviser can do during an execution.

The focus is on the case of John Ramirez, a Texas death-row inmate who was granted a stay of execution by the Supreme Court in early September based on his rejected appeal for his pastor to pray over him, with his hands on him, in the execution chamber.

This year the court will also hear a government appeal to reinstate the death penalty for Boston Marathon bomber Dzhokhar Tsarnaev. It will review a lower court’s decision that said errors made by the judge in Tsarnaev’s trial tainted his sentencing.

Another big case, that similarly echoes previous ones, is the Dec. 8 oral arguments in Carson v. Makin, where the court will determine if Maine violated the Constitution by prohibiting students from using funds from a state school choice program for schools that provide religious instruction.

This term, the court also will look at handgun laws, reviewing a New York law, upheld by the lower courts, that requires individuals to have a license to carry a concealed gun outside the home.

The court also will take up two immigration cases involving immigrants who were ordered to be deported but claimed they were entitled to humanitarian relief and can’t be deported to their home countries because they could be tortured or persecuted there. They have argued that after spending more than six months in immigration detention awaiting the resolution of their claims, they are entitled to a hearing before an immigration judge.

With all of these cases in the wings, Supreme Court watchers have expressed concern over the court’s current ability to find general consensus or narrowly decide cases as it did in previous term.

By Tom Tracy
ALEXANDRIA, Va. (CNS)– With several Northeast states now joining major metropolitan regions in the Gulf Coast as Hurricane Ida-related disaster areas, Catholic Charities agencies are using virtual deployment systems refined during the coronavirus pandemic to maximize their outreach to those in need.

Prolonged power outages or record flooding are making quick disaster response access to the greater New Orleans and New York City areas an impossibility following the remnants of Hurricane Ida as it marched north after making landfall Aug. 29 in Louisiana.

Right now, disaster response teams are turning to digital workaround solutions using staff members well outside the disaster zones.

“COVID set the stage for being able to do virtual deployment: instead of a physical person on the ground, staff can assist by doing phone calls, setting up shared documents on the internet, and taking an administrative burden off the local staff,” said Kathleen Oldaker, senior director of disaster strategy for Catholic Charities USA.

As it did during Hurricane Katrina, Catholic Charities in the Diocese of Baton Rouge, Louisiana, is expected to serve as the central supporting role in recovery efforts in hard-hit New Orleans and Houma-Thibodaux.

“But we are also looking at possible virtual actions: a (staff) person in California or Indiana – if there is a way of doing things with our network that might require some bandwidth – can help the agencies on the ground can focus on their outreach,” Oldaker told Catholic News Service Sept. 2.

Hurricane Ida’s remnants delivered a deadly surprise punch in the Northeast, causing an estimated 41 deaths and flooding roads and cities after slogging across New York, New Jersey, Pennsylvania, Maryland and Connecticut. The post-tropical cyclone reportedly dropped more than three inches of rain in an hour in New York.

Catholic Charities staff have learned that text messages can be a more reliable form of communications wherever cellphone signals are knocked out, which includes a large area of Southeastern Louisiana.

In addition, email communications for one disaster area can be managed through a related diocesan office of Catholic Charities. The email for Houma-Thibodaux’s Catholic Charities office, for example, was being intercepted this week by Catholic Charities in the Diocese of Lafayette, Louisiana, Oldaker said.

Each year, staff members at Catholic Charities complete a training program called the “Applied Institute for Disaster Excellence,” a decade-old preparedness platform that can prepare a staff person with disaster experience in Maine, for example, to deploy to Louisiana.

But Hurricane Ida left infrastructures so badly damaged in places like Louisiana that teams will have to wait for electricity and water to come back online.

“What we are really seeing in this response is the neighboring agencies offering support from Lake Charles, Lafayette, Baton Rouge, and Biloxi, Mississippi – they have had staff go and help Houma with assessments and seeing where they could do distribution sites,” Oldaker said.

In the South, Houma may have experienced some of the greatest wind damage following Ida, whereas New Orleans is mostly suffering from a damaged power infrastructure. Catholic Charities staff in New Orleans have been focused on checking in on residents living in senior care homes and other residential facilities there.

“The Catholic Charities agency in Houma is trying to get on their feet a bit in a place where you walk outside and the house next door is either destroyed or damaged,” Oldaker said. “We have a Houma-Charities staff member who lost a home down to the concrete slab there.”

In the Northeast, Catholic Charities workers spent Sept. 2 contacting agencies in the Mid-Atlantic states and New York and New Jersey especially, which took some of the heaviest flash flooding.

The rapid accumulation of rainfall from Ida’s remnants turned city streets into rivers, flooded basement-level residences and shut down subway services in New York.

“Right now, the agencies are not in assessment mode; we have heard of a flooded agency in one of our buildings in New York City; in the next day or two we will get a handle on the level of response,” Oldaker said.

Calls also went out to agency chapters in Pennsylvania, and parts of Maryland, Virginia and the District of Columbia.
Across the system, Catholic Charities agencies have been inundated with calls from Ida evacuees who mostly fled the Gulf Coast region to areas across the country.

“We even had a call from Paterson, New Jersey. They reported a few evacuees there and they were wondering what they could do to help,” Oldaker said of the Catholic Charities affiliate there.

“In Houston, Texas, alone, we got some 10,000 phone calls or requests from evacuees, with people lining up outside their doors even before they opened.

“People are sleeping in the car, finding hotels are not available, or the hotel bills are getting expensive for those who cannot go home for a few weeks. Those costs get pretty expensive pretty fast,” she added.

When asked what may be different about the emergency response in 2021 over past years, Oldaker said the ongoing COVID-19 pandemic adds an additional burden to the crisis response and distribution work.

“Ten years ago, I would not have been ordering masks and gloves and personal protective gear – it wasn’t something we thought about, and in Louisiana it is something they are thinking about in terms of spacing evacuees and people having to wear masks in such high heat.”

“How do you balance response with safety, that is a new normal as we move forward with disaster work,” Oldaker said.

September, she said, is national disaster preparedness month and getting people prepared is a good thing “because you never know when what might look like just rain could be a big event. When a river washes out it is shocking how fast you can have water coming into your home.”

Patricia Cole, vice president of communications Catholic Charities USA, noted that contributions are critical right now and that 100% of the donation proceeds will be directed to the disaster areas following Ida.

For more information see: https://www.catholiccharitiesusa.org/

Of God, Creator of the universe, you extend your paternal concern over every creature and guide the events of history to the goal of salvation. We acknowledge your fatherly love in a world torn by strife and discord, when you make us ready for reconciliation. Renew for us the wonders of your mercy; send forth your holy wisdom that it may work in the intimacy of our hearts; that enemies may begin to dialogue; that adversaries may shake hands and people may encounter one another in harmony. May all commit themselves to the sincere search for true peace which will extinguish all violence.
Lord, make us instruments of your peace;
Where there is hatred, let us sow charity;
Where there is injury, let us sow pardon;
Where there is error, let us sow truth;
Where there is doubt, let us sow faith;
Where there is despair, let us sow hope;
Where there is darkness, let us sow light; and
Where there is sadness, let us sow joy.
O’ Divine Master,
Grant that we may not so much seek to be consoled, as to console;
To be understood as to understand;
To be loved as to love;
For it is in giving that we receive;
It is in pardoning that we are pardoned;
And it is in dying to ourselves that we are born to eternal life.
Amen.

(Bishop Joseph Latino delivered this prayer during a memorial service for the 10th anniversary of 9/11)

By Gregory A. Shemitz
BLUE POINT, N.Y. – Father Kevin M. Smith, a veteran fire chaplain, trauma counselor and loyal friend to scores of active and retired firefighters in the New York metropolitan area, receives more phone calls in early September than any other time of the year.

Most of the calls are from firefighters who served amid the carnage and chaos in the aftermath of the terrorist attacks on the World Trade Center.

A fire chaplain with 30 years of service, Father Smith, 60, is commissioned by Nassau County, New York, to minister to members of the county’s 71 volunteer fire departments, many of whom work full time with the New York Fire Department.

He also is a member of the county’s Critical Incident Stress Management team, which provides support to firefighters and emergency medical services workers who are dealing with trauma associated with their duties as first responders.

Father Smith’s cellphone starts ringing and dinging with calls and texts from firefighters in the days leading up to and including the 9/11 anniversary. They come from front-line heroes who have been emotionally and, in many cases, physically affected by the cataclysmic event.

Father Smith – pastor of Our Lady of the Snow Church in Blue Point in the Diocese of Rockville Centre – can empathize with the callers. He, too, was a first responder at ground zero, arriving near the scene as the World Trade Center’s North Tower was collapsing, completing the total destruction of the two 110-story buildings and resulting in a mountain of crushed concrete, twisted steel and pulverized debris.

In an interview with Catholic News Service to mark the 20th anniversary of the terrorist attacks in New York, Washington and Pennsylvania, Father Smith spoke about his role as a chaplain on and after 9/11.

“I can’t believe it was 20 years ago,” he remarked. “There are days when it feels like yesterday.”

For Father Smith, Sept. 11, 2001, began at St. Rose of Lima Church in Massapequa, some 40 miles east of the city. An associate pastor at the time, he had been preparing to celebrate morning Mass when a parish secretary told him to turn on the television where he witnessed the second of two hijacked jetliners crash into the World Trade Center.

Several minutes later, his fire pager chirped, alerting him about the mass casualty incident.

After notifying his pastor that he was responding to the call, Father Smith jumped into his black Chevy Trailblazer – a vehicle with emergency lights and sirens – and headed toward the city. Along the way he picked up his younger brother, Patrick Smith, an off-duty New York City firefighter, and dropped him off at his firehouse in the Bronx.

When he eventually arrived in lower Manhattan, Father Smith encountered a surreal scene. The devastation was overwhelming.

“The whole place was filled with smoke,” he recalled. “There was a lot of stuff coming out of the air. Fire trucks and Emergency Service Unit vehicles were catching fire from the falling debris and exploding.”

Throughout the day and into the early hours the following day, Father Smith offered prayers, emotional support and assistance to firefighters and other emergency personnel. A trained firefighter, he also helped search for victims.
As shaken first responders went about their business amid the mayhem, many asked Father Smith to hear their confessions.

“They wanted absolution before heading down to ‘the pile’ because you didn’t know what was going to explode next, what was going to fall down,” he said.

In addition to ministering to the firefighters, the priest blessed the bodies of many of the FDNY’s 343 fallen heroes, including Franciscan Father Mychal Judge, the beloved FDNY chaplain and first certified casualty of 9/11.

For several months following 9/11, Father Smith would commute almost daily from his parish to ground zero, where he continued to offer support to the firefighters.

He said his faith helped sustain him through the difficult work and grueling schedule. “Prayer, adrenaline and the Holy Spirit,” were the emboldening forces, he said, adding: “I had a sense that God was with me.”

Referring to his vocation as “a ministry of presence,” he said he spent time with the firefighters when they were working at ground zero and during their meals and rest breaks.

Father Smith was also present to the bereaved members of the fallen firefighters’ families. He estimates that he concelebrated 30 to 40 funeral Masses of firefighters, sometimes two or three in a single day.

“I knew a lot of the guys,” he said.

He also had been friendly with a number of people who worked inside the towers. One of his former parishes, St. Mary Church in Manhasset, lost 22 parishioners and alumni from its elementary and secondary schools, the majority of whom Father Smith had known personally. He concelebrated several of those funeral liturgies.

“I remember a year or two after 9/11 looking at a list of victims to see how many people I actually knew,” Father Smith said. “It was about 60. Sixty friends that I had contact with and knew their families. They were firefighters, guys from Cantor Fitzgerald and the other financial groups at the Trade Center.”

Like many emergency responders who served at the World Trade Center site on 9/11 and post-9/11, Father Smith developed health issues related to the toxic conditions of the environment.

“I have chronic sinusitis. I have sleep apnea. I’ve had some skin cancer,” he said. “All have been certified as 9/11-related.”

His brother Patrick, meanwhile, was forced to retire from the FDNY in 2006 with a 9/11-related illness.

Father Smith said he has proactively addressed the emotional scars that he bears from his time at ground zero. “I go to counseling,” he said. “It helps, especially on the (9/11) anniversaries. If you’re going to do trauma counseling, it’s not a bad thing to check in with somebody from time to time.

“The first couple of years, I’d have nightmares, flashbacks, a lot of that stuff.”

Father Smith’s 9/11 recollections also include positive memories of a time when people expressed their appreciation for the firefighters, police officers, construction workers and others who pitched in at ground zero.

“At night, when you left the Trade Center, there would be people on the streets with big signs saying: ‘Thank You.’ They’d hand you a bottle of water or a peanut butter and jelly sandwich made by a school kid.”

Father Smith fondly remembers strangers chatting with and helping one another, a byproduct of the collective pain people shared and their desire for healing in the wake of the catastrophe.

He said he misses the post-9/11 period that was marked by a heightened degree of charity and fellowship, along with intense national pride and unity.

“You wish that some of the lessons we learned from 9/11 would have been passed on, like reaching out to one another, forgiving one another, being a little more patient with one another.”

The most important lesson, he said: “Cherish every single day.”

By Carol Zimmermann
WASHINGTON (CNS) – In a late-night decision Sept. 1, the Supreme Court ruled against blocking a Texas law banning abortions at six weeks of pregnancy.

The 5-4 vote, issued with a one-paragraph unsigned opinion, said the challengers to the Texas law – which went into effect Sept. 1 – did not adequately address the “complex and novel antecedent procedural questions” in this case.

“This order is not based on any conclusion about the constitutionality of Texas’ law, and in no way limits other procedurally proper challenges to the Texas law, including in Texas state courts,” the opinion said, leaving open the possibility that the state’s abortion providers could challenge it in other ways.

The Texas abortion providers had come to the Supreme Court with an emergency appeal to stop the law, but the court initially did not respond.

The Texas Catholic Conference, the public policy arm of the state’s Catholic bishops, said the Supreme Court’s action marked the first time since Roe v. Wade that the nation’s high court “has allowed a pro-life law to remain while litigation proceeds in lower courts.”

In the Supreme Court’s decision, Chief Justice John Roberts joined Justices Sonia Sotomayor, Elena Kagan and Stephen Breyer in dissenting votes and each of them wrote separate statements expressing their disagreement with the majority.

A key part of the law that the dissenting justices took issue with is its emphasis on private citizens bringing civil lawsuits in state court against anyone involved in an abortion, other than the patient, but including someone who drives the patient to a clinic. As further incentive, the state law says anyone who successfully sues another person could be entitled to $10,000.

Sotomayor said the majority opinion in this case was “stunning.” She said that when the court examined a “flagrantly unconstitutional law engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny, a majority of Justices have opted to bury their heads in the sand.”

Kagan similarly called the Texas law “patently unconstitutional,” for its emphasis on encouraging “private parties to carry out unconstitutional restrictions on the state’s behalf.”

Roberts said the “statutory scheme” involving citizens’ enforcement of the law “is not only unusual, but unprecedented.”

“The legislature has imposed a prohibition on abortions after roughly six weeks, and then essentially delegated enforcement of that prohibition to the populace at large. The desired consequence appears to be to insulate the state from responsibility for implementing and enforcing the regulatory regime.”

He also noted that the case is not shut, saying that although the court denied the emergency relief sought by the applicants, its order is “emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”

The law, signed by Republican Gov. Greg Abbott in May, became effective at midnight central time Sept. 1. It is one of the strictest abortion measures in the country, banning abortions in the state after a fetal heartbeat is detectable. The law has an exception for medical emergencies but not for rape or incest.

“We celebrate every life saved by this legislation. Opponents of the law argue the term ‘heartbeat’ is misleading. They call it ’embryonic cardiac activity’ or worse, ‘electrically induced flickering of embryonic tissue.’ These attempts to dehumanize the unborn are disturbing,” the Texas bishops said in a Sept. 3 statement.

Abortion providers in the state had argued that the law would prevent about 85% of abortions in the state and will likely cause many clinics to close.

Two months after the law was signed, abortion providers challenged it in court, saying it violated patients’ constitutional right to end a pregnancy before viability, when a fetus is said to be able to survive on its own.

The Supreme Court has consistently ruled that states cannot restrict abortion before the 24-week mark. This fall, the court will take up a Mississippi abortion ban after 15 weeks of pregnancy.

Those appealing the state law filed a motion in late August that was denied by the district court. They turned to the U.S. Court of Appeals for the 5th Circuit, which granted their request to put the district-court proceedings on hold but denied the challengers’ request to expedite the appeal, which led them to seek emergency relief from the Supreme Court Aug. 30.

Scotusblog, which reports on the Supreme Court, said the Texas attorney general and other defenders of the state’s abortion law had urged the Supreme Court to stay out of the dispute, saying the court is limited in its power to grant relief before laws have actually been enforced. They argued that courts can bar people from doing something, but they have no power to “expunge the law itself.”

Follow Zimmermann on Twitter: @carolmaczim