By Mark Pattison
WASHINGTON (CNS) – Parents must feel at times it’s a losing battle keeping screens out of their children’s hands, much less away from their eyes.
Seemingly out of the blue, however, the U.N.’s World Health Organization issued guidelines April 24 on screen time for young children. The upshot: No screen time for babies under a year old, and no more than one hour a day for children under age 5.
The guidelines may come as a relief for parents. They echo recommendations issued by a group no less prestigious than the WHO, but not as influential: the American Academy of Pediatrics. For children under 18 months of age, the only screen time the organization approves of is video chats. For children under 2, only “high-quality programming” should be watched — and with a parent, so children can understand what they’re seeing.
The WHO guidelines were not issued in a vacuum. For babies, WHO recommend they spend at least 30 minutes a day on their stomachs, and for the under-5 set, the WHO guidelines call for three hours daily of physical activity. This combats sedentary habits that all too easily lead to obesity.
“Early childhood is a period of rapid development and a time when family lifestyle patterns can be adapted to boost health gains,” said Dr. Tedros Ghebreyesus, WHO director general, in an April 24 statement.
“Improving physical activity, reducing sedentary time and ensuring quality sleep in young children will improve their physical, mental health and well-being, and help prevent childhood obesity and associated diseases later in life,” said Dr. Fiona Bull, WHO program manager for surveillance and population-based prevention of noncommunicable diseases, in her own April 24 statement.
It’s still one thing for experts to advise something, and another for people to heed it.
“Sometimes, I think the public health community is a little tentative about putting out advice that might be hard for parents to swallow,” said Josh Golin, executive director of the Campaign for a Commercial-Free Childhood, in an April 29 telephone interview with Catholic News Service from Boston, adding that he thought the WHO guidelines were “fantastic.”
“We need to deliver some tough medicine to parents, even if it’s not what they want to hear,” Golin said.
He acknowledged, though, that it’s not entirely parents’ fault. “We live in a culture that makes it very, very hard for parents to limit screen time. Screens are falsely marketed as being educational,” Golin said. In effect, he added, they become “short-term babysitters.”
Just because the WHO guidelines extend only to age 5 “doesn’t mean that there isn’t a lot of work to be done on 6-and-overs,” Golin said. “The more kids use screens early, the more they’ll use them in later life,” which then cuts down on their capacity to “play creatively, to work through their own boredom. They just can’t always say, ‘Mom or Dad, I’m bored,’ or they’ll never develop those inner resources.”
There are enough reasons to cut down on screen usage. “Media multitasking is exacerbating ADHD,” Rogers told CNS. There are also plenty of ways to find alternatives to being continuously connected. The website https://www.screenfree.org/resources/ has far more than a week’s worth of ideas in English, Spanish and, now, French to stay screen-free.
“Faith leaders are not necessarily saying much or aware of the screen time issues that are pulling children apart,” Rogers said. However, the Children’s Screen Time Action Network is planning an interdenominational webinar for late summer called “An Interfaith Conversation About Screen Time.”

(Pattison is media editor for Catholic News Service.)

By Catholic News Service
(Editor’s note: Bishop Joseph Kopacz’ chrism Mass homily can be found on page 3 of this issue.)
WASHINGTON (CNS) – A number of Catholic bishops referenced the clergy sexual abuse scandal during local chrism Masses in calling for a renewal of the priesthood and greater partnership in serving the church among ordained priests and the laity, whose priesthood of service is guaranteed by baptism.
Each diocese celebrates a chrism Mass to bless the oils used in sacraments and long-standing prayer rituals throughout the year. Priests also renew their vows of service to God and the church at the Mass.
A chrism Mass traditionally is celebrated the morning of Holy Thursday, but it can be moved to another day to accommodate the needs of a local diocese. In the Diocese of Jackson, it is on the Tuesday of Holy Week.
Citing Pope Francis’ letter to U.S. bishops as they met in retreat in January to pray and reflect on their role as ordained clergy, Archbishop Paul D. Etienne of Anchorage, Alaska, said the pontiff called for a “new ecclesial season.”
The retreat was planned in response to the clergy sexual abuse crisis that rose anew in 2018, in part around questions about how some prelates handled abuse allegations.
“(The pope’s) words to the bishops are also a good instruction for every priest: ‘What is being asked of us today is a new presence in the world, conformed to the cross of Christ, one that takes concrete shape in service to the men and women of our time,'” Archbishop Etienne said.
The new ecclesial season, the archbishop said at the April 10 Mass, can be found in the way Jesus encountered people, engaging them in the “reality and messiness of their lives.”
“He invited them to a fuller experience of life, by entering a personal relationship with him, inviting them to follow him, and asking that they make a free gift of their life to others,” he said.
The chrism Mass serves to raise awareness and renew the fundamental belief that “despite worldly distractions and allurements, suffering, persecution, even death by martyrdom – no matter what the Christian endures – fidelity to Christ gains us the ultimate victory,” Archbishop Etienne told the congregation gathered at Our Lady of Guadalupe Co-Cathedral in Anchorage.
He described the new ecclesial season as one in which all members of the church accompany each other on their pilgrimage of faith. The new season, he continued “is about a great partnership between all members of the church” and requires growth in love and unity that emerges from a closer relationship with Jesus while putting individual faith and gifts “at the service of the broader community.”
In Reno, Nevada, Bishop Randolph R. Calvo reminded the priests at the chrism Mass April 11 at St. Rose of Lima Church that their renewal of their commitment to carry out the sacred duties of priesthood was a recognition of the importance of service and ministry to others.
Such a renewal, he explained, was to be taken against the backdrop of the clergy sexual abuse crisis that has “shaken” the Catholic Church and “called into question among many faithful Catholics their trust in their priests and bishops” and even the church institution itself.
Acknowledging that priests have suffered from “this scandal,” Bishop Calvo said “the crimes of our confreres have left them feeling humiliated, sad and vulnerable. The perception that bishops have not advanced far in appropriately handling abuse cases make them angry and frustrated.”
Still, he said, the scripture readings from the Mass, including the Gospel’s reference of Isaiah 61 can offer hope to a saddened church.
“They tell of the Anointed One who declares that God has sent him to proclaim glad tidings to the lowly, to heal and uplift, to free and console, to bestow the oil of gladness,” Bishop Calvo said. “He is Jesus the Christ, the Anointed One. We turn to him, our hope and salvation, and stand ready with you to receive the oil of gladness.”
The people to whom Jesus has been sent are responsible to “rebuild and restore” the church, he told the congregation. “That’s our mandate. … The place to start is the upholding the primacy of the sacrament of baptism.”
Bishop Calvo said the priesthood of the church involves both the ordained and “all the baptized, the entire church.”
He also took on clericalism, which he described as “placing the clergy as an elite class and raising the sacrament of holy orders above the sacrament of baptism in importance.”
The bishop called baptism the most important of sacraments and said all the baptized are anointed with chrism to share in Christ’s mission of creating a just society for all.
He called for clericalism to be “dealt with” because it puts priests “on a dangerous pedestal.”
“Priests need respect and affirmation as all of us do, but clericalism is different,” Bishop Calvo told the congregation
“The clergy sexual abuse scandal has pushed priests off the pedestal. But let’s go further. Why don’t we just smash the pedestal of clericalism to bits,” he said, explaining that doing so would “rebuild and restore the ordained ministry or priests.”
In Arlington, Virginia, at the Cathedral of St. Thomas More, Bishop Michael F. Burbidge in his April 18 chrism Mass homily called to mind the words of the day’s responsorial psalm: “Forever I will sing the goodness of the Lord.”
“Yet some may ask how is that possible in light of the challenging times we have faced in our church and continue to face at this very moment,” he said. “As a diocese, we can readily point to many instances we have that enable us to sing of the goodness of the Lord. We are about to welcome hundreds of individuals who will be fully initiated into our Catholic Church at Easter.
“We were so inspired to see countless numbers of people celebrate God’s mercy in the sacrament of penance throughout Lent. We are uplifted by the example of our young people.”
Within the chrism Mass, Bishop Burbidge said, the church does not ask the bishop to renew his promises of ordination.
“But in light of the fact that in recent months the trust of the bishops have somewhat been eroded, I want to make my promises known and be held accountable for them,” he said. “I promise to be a more perfect image of Jesus Christ, the Good Shepherd, the teacher and servant of all. I promise to encourage and stand by my brother priests in every way possible, to love them and our seminarians as a spiritual father.”
“I will continue to the best of my ability to teach the truth and the joy of the Gospel with fidelity and constancy,” he continued. “I will continue to work daily for the protection of children and the vulnerable, and with the appropriate transparency and necessary collaboration, that work will always be a priority. I will also continue in every way possible to support victims and survivors and be with them in their time of need.”
Pittsburgh Bishop David A. Zubik told the priests of the diocese that Jesus “is counting on you and me, just as he counted on the exhausted apostles in the Garden of Gethsemane.
“We are here in this place and at this time because of them. They passed on the faith to us,” he said in his chrism Mass homily April 18. “And trust what can and will happen through us as we pass on the faith to others. Many, many more will come to learn, love, and live Jesus through you, through me. And how can that happen?”
“Jesus teaches us all by his example. Stay the course. Be men of prayer. Trust in him. Be men of hope. Build the kingdom of God,” Bishop Zubik continued.
He acknowledged that he and many of his brother priests are experiencing “emotions as raw” as what the first apostles experienced, but he said they all must “renew our yes to Jesus, right here, right now … help to build up the church as the body of Christ.”
The bishop added: “With Jesus as our model, our foundation, and our high priest, no fatigue, no tiredness, no exhaustion can ever take our eyes off the task or rob our hearts from preaching the Word or celebrating the sacraments or serving our people. You already know that! You are doing that so valiantly, so faithfully. … Nothing is impossible with God.”

(Contributing to this story was Elizabeth A. Elliott in Arlington.)

By Carl Peters and Maureen Smith
CHERRY HILL, New Jersey – The 14th annual Child and Youth Protection Catholic Leadership Conference, held March 24-27 at the Crown Plaza Hotel in Cherry Hill, New Jersey, drew 210 representatives from archdioceses and dioceses throughout the United States, including Vickie Carollo, the Coordinator for the Office of Child Protection for the Diocese of Jackson. The large majority of the group were women, but their professional backgrounds varied. They included social workers, psychotherapists, educators and others.

Like most professional conventions, the three-day conference was designed to let participants update and sharpen their skills, enjoy camaraderie with their peers, and boost morale. But the title of the first day’s last presentation was an indication of the difficult challenge these workers face: “Keeping Our Faith When Exposed to the Worst Things That Happen in Our Church.”
Unlike the average Catholics in the pews, or even other church workers, who have found their faith tested by news stories about clergy abuse, the individuals who gathered in Cherry Hill have jobs that are a direct result of the church’s worst scandal in modern times. Furthermore, while they are employees of the institutional church, their primary responsibility is to those who have been wronged by it, and to do their best to prevent the same mistakes in the future.
That complex task was illustrated by Robert Crawford, a licensed counselor with a practice in South Jersey who has worked with sexual offenders for more than 15 years. A strong advocate for the church, he spoke with gratitude about a diocesan priest and a religious brother who were strong influences on him and good role models. Echoing many church leaders, he asserted that homosexuality and celibacy are not causes of abuse, and that abuse extends far beyond the Catholic Church.
The most likely place for anyone to come face to face with an abuser or a victim is at the dinner table at Thanksgiving, he said. The family, he said, can be either the most dangerous place for a child or the best prevention against being victimized. Crawford’s topic was “The Pathway from Priest to Predator,” and he noted that predators manipulate children with a false sense of intimacy they are often missing at home. Church leaders, he argued, cannot think of a serial predator as a “priest with a problem;” he is, instead, “a pedophile who happens to be a priest or religious.”
The scarcity of new accusations against clergy does not mean the problem of childhood sexual abuse is over, Crawford said, citing the increasing presence of child pornography on the internet. “You are five clicks away from the most deviant thing you can imagine,” he said.
Carollo said the gathering provided “a wealth of education in child abuse and awareness and renewed her energy for her difficult job. “The only thing standing between a predator and a child is us. We have to be vigilant,” said Carollo. “The diocese (of Jackson) has and will continue to hold fast to our commitment to protecting children and young people,” she added.
Some of the other topics at the conference were “Child Sexual Abuse Accommodation Syndrome,” presented by therapist Dr. Karen Ann Owen Jimenez; “The Role of the Media,” by Pat Ciarrochi, retired CBS news anchor, and Ken Gavin, chief communications officer, Archdiocese of Philadelphia; and “Healing the Ravaged Soul,” by Sue McGrath, an author and spiritual director. Bishop Dennis Sullivan greeted the participants during the conference’s opening reception, and in a welcoming message observed that it coincided with the Solemnity of the Annunciation of the Lord, which provided the Marian theme, “Full of Grace.” “Who better than Mary, the Mother of our Lord, to be with you, to encourage you and to inspire you as you work to protect the children entrusted into your care?”
Cardinal Joseph Tobin of Newark celebrated Mass on the second day. The event was hosted by the Diocese of Camden in association with the archdioceses of Philadelphia and Newark, the dioceses of Metuchen, Paterson and Trenton; and the Byzantine Catholic Eparchy of Passaic.
Rod J. Herrera, director of the Office of Child and Youth Protection, Diocese of Camden, and one of the principal organizers of the event, noted that attendance for this conference was higher than for any of the previous 13 conferences.
“I think that has to do not only with Philadelphia as a draw but also because of the current environment we are all faced with,” he said. “We pray for each other and we pray for our church. I want to thank our Blessed Mother for her grace and guiding and inspiring the speakers at this conference.”

(Most of this story was excerpted with permission from the Catholic Star Herald, the newspaper for the Catholic Diocese of Camden.)

By Eleanor Kennelly Gaetan
WASHINGTON (CNS) – In his internet safety presentations at schools, Justin Gaertner emphasizes that safety “comes back to parents and kids being vigilant.”
“If you see something, say something,” he tells his audiences.
Wounded in war while serving in Afghanistan as a Marine veteran, Gaertner works with the Department of Homeland Security, pursuing predators who collect and trade child pornography – more accurately termed, child sexual abuse imagery – on the internet.
“We all have to be very careful,” Gaertner told Catholic News Service.
One resource for guidance on internet safety is the National Center for Missing and Exploited Children, or NCMEC, runs the website netsmartz.org with tip sheets and guidance tailored for various audiences. The site is one of more than a dozen sites with child safety resources the U.S. Conference of Catholic Bishops’ Secretariat for Child and Youth Protection lists at https://bit.ly/1DlKIJR.
For parents, NCMEC suggests the best way to protect your children is to actually engage with them in accessing things online: offer to play the games they like, ask them to show you what platforms they use, discuss being respectful online and never responding to sexual questions or requests for pictures.
“Your kids might not tell you everything but ask anyway,” the center says. “Regular conversations about safety can go a long way in increasing trust and communication.”
The site www.faithandsafety.org tells parents: “No technology, no piece of software, no parental control is ever a substitute for active and involved parenting. The most effecting internet safety tool is you!”
Launched in 2013 by the USCCB’s Department of Communications and the Greek Orthodox Archdiocese of America, the Faith and Safety website has a variety of resources, including reviews of mobile apps; ways to address issues faced by children online, such as bullying; and resources to educate parents on protecting their home networks.
It also features regular columns by leading Catholic and Orthodox figures on connecting faith and technology, as well as news updates, how-to guides and video content.
“All safety – especially mobile and online safety – begins at home,” the site’s homepage says. “The habits you exhibit about technology use in your home will be the same habits your children learn. … Model the behavior you yourself expect from your children.”

By Julie Asher
WASHINGTON – In her 25 years of working with sexual trauma issues, Eileen Dombo said, “our culture has shifted” in terms of believing people more readily when they come forward about being abused and being more “aware of the signs of sex abuse, signs the child is being groomed.”
“We have a greater capacity to be open to the belief that an adult can harm a child in this way, when for too many years culturally we haven’t been able to believe,” said Dombo, an associate professor in the National Catholic School of Social Service at The Catholic University of America in Washington.

Still, “child sex abuse is a massively big problem in our culture,” she told Catholic News Service. “It crosses all kinds of stratifications – socioeconomic, race, religion, ethnicity.”
About one in 10 children will be sexually abused before their 18th birthday, according to Darkness to Light. Dombo called such numbers “staggering.”
And despite the fact sex abuse victims are believed more now than in the past, a lot of this abuse still goes unreported, she said.
“Sometimes the child does tell an adult and they are not believed, and the response to the initial disclosure can silence someone for decades,” Dombo explained, “even if they try to tell in a child’s way – not concretely, but say, ‘This person makes me uncomfortable, or ‘I don’t want to be around them or don’t want to go to that place’ – if they are not asked to provide more clarity, they feel shut down.”
Or in other cases, “they disclose and they are not believed because the person (the abuser) is so beloved or powerful or an authority figure,” she added.
“One of the greatest things that can be done” to address abuse “is empowering a child with the language, the knowledge and the tools to spot someone – or tell a trusted adult – when someone is making them uncomfortable,” said Dombo, who specializes in working with trauma survivors.
She also applauded the many safe environment programs and the training that exist now to help children understand “good touches and bad touches” and how to talk to adults about what makes them uncomfortable as well as teaching adults how to respond when a child comes forward with such a concern.
Melissa Grady, like Dombo, is at Catholic University’s National Catholic School of Social Service, where she is an associate professor and chair of the school’s clinical concentration. Her area of research is in working with those who have committed sexual offenses.
Grady stated that many in this field “have really pushed for sexual abuse to be considered a public health problem.” Using this approach, she said, “prevention efforts should be oriented around using levels of prevention as outlined by the Centers for Disease Control: primary, secondary and tertiary.”
She said primary prevention would take a universal approach by providing interventions to everyone, including providing age-appropriate sex education, reinforcing it with more information as they age, which includes making sure they understand consent. Grady added that such programs should take place beginning in preschool and be continued through the university level.
Grady stated that secondary prevention efforts seek to intervene with those who are identified as “at risk.” For sexual abuse prevention, it would mean ensuring that those who have been abused get services, and also provide interventions to those who show sexualized behaviors at a young age or other concerning behaviors. Today “there is much more awareness that these kids need immediate help and intervention,” she said.
Tertiary prevention involves providing interventions to those who have already abused in order to prevent them from doing it again in the future. This would mean, she said, that “we need to provide competent and effective practices to those who have offended to reduce their risk of ever committing another crime.”
Grady stated that there are numerous theories regarding what leads someone to sexually abuse another, but there is not a clear answer.
“We do know that this population has experienced significant trauma, not just in number, but also a wide variety of traumatic experiences,” she said. “These include surviving sexual abuse, physical abuse, physical and/or emotional neglect, and various types of family dysfunction. What we are unclear about is how such abuse histories contribute to subsequent offending.”
She went on to say that we need more research on what factors lead someone to commit such crimes and how to provide effective treatment that addresses both their own victimization as well as their offending behaviors to ensure that they never commit such a crime again.
Grady also shared, however, that among the numerous facts that are misunderstood about this population, is that while there are certainly some individuals who repeatedly re-offend, “ they actually have one of the lowest recidivism rates of any criminal population.”
“However, we need more resources to learn about how to make those rates even lower and to implement effective interventions strategies focused on prevention so that no one should have to experience these crimes,” she said.
Dombo similarly told CNS that “the vast majority of people who are sexually abused” do not become abusers.
“However, you have to ask the question what would lead someone to do this to a child?” she said. Like Grady, she said many have had some form of trauma in their lives and that there is no one reason why someone would abuse a child. Some suffer from sociopathy; some may simply have a disregard for social mores; for some it is “a crime of opportunity.” For still others, Dombo said, it could be a crime related “to personal issues of power” – they feel powerless in their own lives so abusing someone is a way to have power over someone.
The damage sexual abuse does to children can be wide-ranging, so the sooner an abuse victim gets supportive help in family therapy or from other trained professionals the better, Dombo said.
Abuse can impact children’s “self-esteem, their beliefs, their view of themselves in the world, their ability to trust others (and) develop trusting relationships the rest of childhood and in adulthood,” she explained. It can affect coping behaviors, create educational problems and behavioral problems, she continued; victims can have difficulty with their peers, become aggressive, can be targeted as ‘a problem child.’”
In adolescence, abuse victims might turn to drugs or alcohol, cause self-injury, act out sexually, have suicidal thoughts or attempt suicide, suffer anxiety, depression and/or post-traumatic stress disorder, Dombo said, and many common mental health issues “stem from untreated abuse.”
“The one thing we have been trying to do as social workers, educators and researchers is make sure all the services people come in touch with – drug counseling, mental health, etc. – are trauma-informed, meaning if they have the sense the person is a trauma survivor, we create a space that allows the potential for disclosure,” Dombo told CNS.
In addition, Grady feels that prevention efforts should absolutely include teaching people how to keep from becoming victims, but they also should include helping children learn to express themselves without “resorting to any kind of violence. Children need to learn how to regulate their behaviors and emotions, and to “cognitively process” challenging situations, as well as how to be empathetic and kind.”
“We need to address prevention by helping children to learn simultaneously – how do you keep yourself safe from others while learning to manage yourself?” she added.
Dombo sees strides being made in addressing child sex abuse “in terms of the culture’s willingness to see that we have a problem and not deny this is a massive problem.”
Asked about the Catholic Church’s response to abuse, “we have a systemic response,” she said, referring to the U.S. bishops’ “Charter for the Protection of Children and Young People” and the protocols it spells out.
The church is taking responsibility “for keeping all God’s children safe from harm” and “starting to dismantle” structures that have led to abuse, Dombo said.
“No other institution has undertaken a public study of sexual abuse and, as a result, there are no comparable data to those collected and reported by the Catholic Church,” said the John Jay report issued in May 2011 on “The Causes and Context of Sexual Abuse of Minors by Catholic Priests in the United States, 1950-2010.”
“Other organizations should follow suit and examine the extent of sexual abuse within their groups to better understand the extent of the problem and the situations in which sexual abuse takes place,” it said.
The study was mandated by the U.S. bishops’ charter and was commissioned by their independent lay-run National Review Board. Conducted by the John Jay College of Criminal Justice in New York, it provides a framework for understanding not only the sexual abuse of minors by Catholic priests but the sexual victimization of children in any institution.
“Only with such an understanding can effective prevention policies be articulated and implemented,” the report said. “While some sexual abuse will always occur, knowledge and understanding of this kind of exploitation of minors can limit the opportunities for abuse while also helping to identify abuse situations as early as possible.”

(Editor’s Note: The full John Jay study can be found at https://bit.ly/1Tp2UdH.
Follow Asher on Twitter: @jlasher)

By Maureen Smith
JACKSON – Scammers have taken aim at pastors, parishes and even the bishop in the last couple of months. Just after Christmas, Jackson St. Richard parishioners received a warning that someone pretending to be pastor Father John Bohn was using a fake email address to try and convince people to buy gift cards for him. Father Lincoln Dall, pastor of Pearl St. Jude Parish and Father Albeen Vatti, pastor of Madison St. Francis of Assisi, had to warn their parishes of similar schemes. Most recently, the parishes served by the Priests of the Sacred Heart in North Mississippi sent out warnings to their members. Even Bishop Joseph Kopacz was not immune. Twice in the last four months, someone has created an email account using his name and sent messages asking for gift cards.
The Federal Trade Commission (FTC) and the Mississippi Attorney General’s Office have both sent out alerts about scams just like these. Priests and pastors will never email parishioners looking for gift cards and would never send a business email from a private account such as aol or gmail.
“Scammers are good at convincing people there really is an emergency, so lots of people have made the trip to the Walmart or Target or CVS to buy gift cards to send these callers. And scammers love gift cards – it’s one of their favorite ways to get your money. These cards are like giving cash – and nearly untraceable, unless you act almost immediately,” wrote Jennifer Leach, Assistant Director, Division of Consumer and Business Education, FTC, in a blog post for the federal agency. She added that gift cards could never be used as payment for any kind of emergency such as a car repair or plane ticket.
If someone has fallen victim to this type of scam, there is some help, but the victim has to act quickly. “If you’ve bought a gift card and lost money to someone who might be a scammer, tell the company who issued the card. (The contact info might be on the card, but might require some research) Call or email iTunes or Amazon or whoever it was. Tell them their card was used in a scam. If you act quickly enough, they might be able to get your money back. But – either way – it’s important that they know what happened to you. And then please tell the FTC about your loss. Your report helps us try to shut the scammers down,” wrote Leach. The FTC has an online complaint page where victims can enter their information.
A follow up scam at St. Richard and St. Jude involved text messages sent to parishioners asking for gift cards for the pastor. St. Richard parish secretary Chelsea Vaughn said she was able to report the phone numbers used for the texts to Google Voice so they could be shut down. Most parishes impacted sent emails to their parishioners and posted warnings about the scams to social media, but it is hard to tell how many people may have responded before the warnings went out.

On Friday, April 12, the diocese put out a warning about a job application scam. Someone is placing job ads on Indeed.com pretending to represent the Diocese of Jackson. The supposed contact attempts to get personal information from applicants. The chancery office does not have any ads currently running on this job site and the Diocese of Jackson would never ask for personal information on the phone before a staff member conducts an in-depth interview. The diocese does not currently have a David Morgan or Jennifer Smith in the HR department. 
A second type of scam landed in the diocesan payroll office. When the diocese reported it, State Attorney General Jim Hood’s office said it had already issued an alert about this kind of scheme because it had surfaced at state agencies. Hood explained the scam in his alert:
“The scammers are emailing agencies’ Human Resources (HR) Directors requesting a Direct Deposit Form, which is the step taken when an employee wishes to sign up for or make a change to their paycheck deposit. The email appears to come from an employee’s work email address. In one case, an email address of a state agency’s executive director was spoofed. The email indicated that the executive director was changing bank accounts and needed to change the account information on file at the office. When the HR director sent the proper forms to make such a change back to the email address that made the request, the address appeared as a gmail account. The scammer behind that account quickly replied with the “new” banking information, a fake voided check, and the signed forms.”
When someone emailed the diocesan payroll office impersonating an employee the payroll office was able to ask the employee in person to verify the change. Luckily, this scam was stopped before any money was deposited.
The bottom line, say experts, is that people should always verify in person or by phone any request involving money or personal information. Email and text messages are convenient, but anonymous and easily created by crooks.

By Rhina Guidos
HYATTSVILLE, Md. (CNS) – Archbishop Wilton D. Gregory, set to become the new head of the Archdiocese of Washington, promised to serve with truth, love and tenderness in a region where he acknowledged “unrest and anger,” after the downfall of former Washington Cardinal Theodore E. McCarrick and the church’s current sex abuse scandal.
“I want to offer you hope. I will rebuild your trust,” Archbishop Gregory said during an April 4 news conference. “I cannot undo the past, but I sincerely believe that together we will not merely address the moments we’ve fallen short or failed outright, but we will model for all the life and teaching of our Lord Jesus Christ and we will reclaim the future for our families, for those who will follow us. That is my greatest, indeed, it is my only aspiration.”

Archbishop Gregory was introduced to media gathered for the announcement at the Archdiocese of Washington’s pastoral center in Hyattsville by Cardinal Donald W. Wuerl. Pope Francis accepted Cardinal Wuerl’s resignation as Washington’s archbishop in October and named him apostolic administrator. The cardinal, now 78, had submitted his resignation, as is mandatory, to the pope when he turned 75, but it had not been accepted until last fall.
Cardinal Wuerl had faced pressure to resign following an Aug. 14, 2018, grand jury report detailing past sexual abuse claims in six Pennsylvania dioceses, which showed a mixed record of how he handled some of the cases when he was bishop in Pittsburgh from 1988 until 2006.
Cardinal Wuerl also recently faced questions about what and when he knew about past accusations involving McCarrick, who was stripped by Vatican officials of his clerical status Feb. 16 after months of accusations that he may have sexually molested minors and abused seminarians at various times and places in his 60 years as a priest.
Cardinal Wuerl remains apostolic administrator until the scheduled May 21 installation of Archbishop Gregory, who offered kind words for his predecessor while acknowledging shortcomings.  
“It’s difficult to come into a situation where there is unrest and anger,” Archbishop Gregory said. “I’ve known Donald Wuerl for over 40 years. He is a gentleman. He works very hard for the church. He’s acknowledged that he’s made mistakes. That’s a sign of the integrity of a man. If I can shed light on what I think we need to do in response to some of the mistakes that he’s acknowledged and asked forgiveness for, I’ll do that.”
As he begins his tenure in Washington, following a 14-year stint in Atlanta, Archbishop Gregory said he wants to spend time “in the field.”
“For the foreseeable time, I’m not going to spend too much time in the office,” he said. “I have to be in the parishes, I have to meet with my priests. Why? Because I can’t be their archbishop if I don’t give them an opportunity to tell me what’s in their hearts, to come to know me and to establish a bond.”
He said he wanted to communicate to them his support, affection and yearning to work for Catholics of the region. He acknowledged that Washington, as the country’s seat of political power, may ask for political savvy from its archbishop.
“I see this appointment to be the pastor of the Archdiocese of Washington, I was not elected to Congress and so I intend to speak and promote the church’s moral and doctrinal teaching that comes with the job, but I think my involvement with the political engines that run here has to be reflected through that prism,” he said. “I’m here as pastor. The pastor must speak about those things that are rooted in the Gospel but I’m not going to be at the negotiating tables. That’s not my place. My place is in the pews with my people.”