By Lorene Hanley Duquin (OSV News) – Sometimes the words we use in Holy Week and Easter feel so familiar we don’t consider their origins. Same for the date of Easter, which changes from year to year. The following is a quick FAQ guide to Catholics’ Holy Week vocabulary and key history.
Q. Why do we use the word “Passion” to describe the suffering of Jesus? A. The word “Passion” comes from the Latin word for suffering. When referring to the events leading up to the death of Jesus, we often capitalize the word “Passion” to differentiate from the modern meaning of the word with its romantic overtones.
Q. Why do some parishes cover the cross and statues during Holy Week? A. Before 1970 it was customary to cover crosses and statues during the last two weeks of Lent. After 1970, the practice was left up to the discretion of each diocese. In 1995, the U.S. bishops’ liturgy committee gave individual parishes permission to reinstate the practice on their own.
Mary and St. John stand at the foot of cross in this depiction of Christ’s crucifixion at Holy Family Church in Ramallah, West Bank. (OSV News photo/Debbie Hill)
Q. What is Tenebrae? A. The word “tenebrae” comes from the Latin word meaning “shadows” or “darkness.” It was originally the name given to somber parts of the Liturgy of the Hours that are chanted in monasteries on the last three days of Holy Week. The tone of the prayers is filled with sorrow and desolation. At various points during a Tenebrae service, candles are extinguished and there is a cacophony of noise, which evokes feelings of betrayal, abandonment, pain, sadness, and darkness associated with the crucifixion and death of Jesus. Parishes sometimes offer Tenebrae services during Holy Week.
Q. Why do we call it “Good Friday”? A. In the English language the term “Good Friday” probably evolved from “God’s Friday” in the same way that “goodbye” evolved from “God be with you.”
Q. What is Pascha? A. The word “Pascha,” or “Pasch,” comes from the Greek word for the Passover. The early Christians used the word to describe the resurrection of Jesus as the Christian Passover. Today, we sometimes refer to the death and resurrection of Jesus as the Paschal Mystery, which is derived from the word Pasch. Orthodox Christians still use the word Pascha when referring to Easter.
Q. Who decides the date of Easter? A. In 325, the Council of Nicaea decreed that Easter would be celebrated on the Sunday following the first full moon after the spring equinox. It can occur as early as March 22 or as late as April 25.
(Lorene Hanley Duquin is a Catholic author and lecturer who has worked in parishes and on a diocesan level.)
By Maria Wiering (OSV News) – A profound experience with the Eucharist during Mass in his freshman year at Texas A&M University compelled Charlie McCullough to make Jesus the center of his life.
“Every decision that I’ve made after that has been a small step in that relationship and a small response to that invitation,” said McCullough, a 22-year-old north Texas native. “And now the invitation is him saying, ‘Come and follow me,’ as we go on pilgrimage across the United States.”
McCullough is one of 24 young adults who will be journeying with Jesus in the Blessed Sacrament along four National Eucharistic Pilgrimage routes leading to the National Eucharistic Congress. The “perpetual pilgrims” will begin their treks May 17-19 – the weekend of Pentecost – from San Francisco; New Haven, Connecticut; Brownsville, Texas; and the headwaters of the Mississippi River at Lake Itasca in northern Minnesota.
Their routes – a combined 6,500 miles – will converge eight weeks later in Indianapolis for the July 17 opening of the five-day congress in Lucas Oil Stadium. Along the way, the pilgrims will go through small towns, large cities and rural countryside, mostly on foot, with the Eucharist carried in a monstrance designed particularly for this unprecedented event.
“This will be the biggest Eucharistic procession in world history,” said Kai Weiss, a perpetual pilgrim studying theology at the Pontifical Faculty of the Immaculate Conception at the Dominican House of Studies in Washington. “I think Jesus will sanctify this land in an unimaginable way, even invisibly and in an unseen way. But obviously, we will be visible and we will be easily noticed, and I just look forward to what Christ in the Eucharist can bring to other people.”
Weiss, 27, grew up in Regensburg, Germany, where elaborate Corpus Christi processions are commonplace, and people are familiar with Europe’s long history of walking pilgrimages, he said. Last year, he participated in a two-day walking pilgrimage to the Marian shrine of Our Lady of Altötting with about 4,000 people, where pilgrims sang hymns and prayed the rosary along the way. “That really communal aspect is so beautiful about professions and pilgrimages – that they bring us together as a church, and that since they’re also public, they can also bring in other people,” Weiss said. “It’s a wonderful way of expressing our faith and our joy.”
The National Eucharistic Pilgrimage and National Eucharistic Congress are major parts of the National Eucharistic Revival, a three-year initiative launched in 2022 by the U.S. bishops to inspire a deeper love and reverence for Jesus in the Eucharist. The pilgrimage is modeled on the Gospel account of Jesus’ journey with two disciples to Emmaus after his resurrection.
In October, the National Eucharistic Congress issued a call for perpetual pilgrims and received more than 100 applications. Criteria included being a baptized and practicing Catholic between the ages of 19-29, be in good physical condition and capable of walking long distances, and be committed to upholding church teachings. Backgrounds in ministry, service, leadership and pilgrimage experience were of special interest, according to organizers.
The perpetual pilgrims were chosen after multiple rounds of interviews and follow-up screenings, organizers said in a March 11 media release announcing the pilgrims.
Most of the pilgrims are graduate or undergraduate students, and some work for mission-oriented apostolates and nonprofits. “A common thread for all was a profound encounter with Jesus in the Eucharist that they were inspired to share with others,” according to the media statement.
Organized by Modern Catholic Pilgrim, a Minnesota-based nonprofit that promotes U.S. walking pilgrimages and biblical hospitality, the pilgrimage routes include stops at sacred landmarks including saints’ shrines and diocesan cathedrals.
Charlie McCullough, a National Eucharistic perpetual pilgrim who is a freshman at Texas A&M University in College Station, is pictured in an undated photo. (OSV News photo/courtesy Bonnie Thibault)
“I am humbled by the commitment demonstrated by those selected to serve as Perpetual Pilgrims this summer,” said Will Peterson, Modern Catholic Pilgrim’s founder and president, in a media statement. “Their excitement at serving as stewards of this unprecedented National Eucharistic Pilgrimage shook the walls at our kickoff retreat. I cannot wait for the rest of the U.S. Catholic Church to walk with our Eucharistic Lord alongside these amazing individuals.”
Each day will include Mass, a small Eucharistic procession and 10-15 miles of travel. Along the way, parishes are planning to host Eucharistic devotions such as adoration, praise and worship, and lectures. Parishes, religious orders, schools, shrines and retreat centers will offer the pilgrims hospitality and offer fellowship and meals.
A support vehicle will accompany the pilgrims and transport them through legs of the journey where “safety, terrain, and/or climate may present obstacles,” according to the media statement.
The pilgrimage routes are named for key saints for North America: the St. Elizabeth Ann Seton Route from the east, the St. Juan Diego Route from the south, the St. Junipero Serra Route from the west, and the Marian Route from the north, which includes a stop in Wisconsin at the Shrine of Our Lady of Champion, the only approved Marian apparition site in the United States.
Weiss is traveling the Marian Route with fellow perpetual pilgrims Sarah Cahill of Virginia; Matthew Heidenreich of Ohio; Danielle Schmitz of California; Jennifer Torres of Colorado; and Megan Zaleski of Illinois.
With McCullough on the Juan Diego route will be Camille Anigbogu of Texas; Shayla Elm of North Dakota; Issy Martin-Dye of Ohio; Joshua Velasquez of Texas; and MacKenzie Warrens of Missouri. On the Serra route will be Chima Adiole of Texas; Chas Firestone East of Virginia; Patrick Fayad of Nebraska; Jack Krebs of Wisconsin; Madison Michel of Minnesota; and Jaella Mac Au of Georgia. On the Seton route will be Dominic Carstens of Wyoming; Zoe Dongas of New York; Marina Frattaroli of Texas; Natalie Garza of Texas; Amayrani Higueldo of Pennsylvania; and Christopher Onyiuke of Florida.
Along the way, 30 Franciscan Friars of the Renewal will rotate time on the routes as chaplains. In addition, Father Roger Landry, a chaplain at Columbia University in New York, plans to accompany pilgrims on the Seton route.
As McCullough thinks about the people the pilgrims will meet along the way, he reflects on the way Jesus encountered people in the Gospels.
“It was always unique and different because he met them where they were at,” said McCullough, a college senior studying mechanical engineering. “I’m just so excited for the look of love from the Eucharist to be extended time and time again to whoever we encounter.”
Weiss said he thinks the National Eucharistic Pilgrimage could be a unifying balm in a polarized country.
“It’s him (Jesus) who brings us all together; he desires and yearns for all of us,” he said.
By Rhina Guidos SAN DIEGO (OSV News) – Congress’s latest attempt at immigration reform in early February was going down in flames.
The sisters were keeping tabs on it. But their focus Feb. 5-9 was the road from San Diego via the cold desert toward Mexico, to see what the landscape, migrants and the Holy Spirit had to say to them during a five-day “border pilgrimage.”
“This wasn’t just nuns crossing the border and feeling good,” said Sister Suzanne Cooke, provincial of the U.S.-Canada province of the Society of the Sacred Heart, who was one of about two dozen sisters from various congregations who participated.
It was an opportunity to contemplate “What is God saying? What’s my responsibility?” she told Global Sisters Report Feb. 9 about the pilgrimage.
What spoke to her and others were the stories from those they met on both sides of the U.S.-Mexico border, including a family of 10 from Afghanistan running from the Taliban’s treatment of women; a Peruvian family of seven who left after threats from criminal elements; and a young Chechen escaping Russia.
A group of women religious, along with a priest and a Franciscan friar, stop by an abandoned camp in the desert, near Jacumba Hot Springs, south of San Diego, Feb. 7, 2024. Some prayed near the shoes, tattered tents and wet sleeping bags left behind where migrants sought shelter from the cold rain and snowstorms affecting the San Diego region this winter. (OSV News photo/Rhina Guidos, Global Sisters Report)
Though silent, landmarks that sisters visited in the desert also told of the tragedies and ignominy people on the move are increasingly facing, such as “a potter’s field with a fence,” as one sister said of a dirt plot where unidentified remains – believed to be of migrants – are buried and kept behind a chain link fence in a cemetery. Or a group of feeble tents, the only shelter that protected recent border crossers from the winter’s cold rain and snow that have pummeled the desert south of San Diego this season.
“We were talking ‘pilgrimage,’ but it seems almost like the Stations of the Cross,” Sister Suzanne Jabro, a Sister of St. Joseph of Carondelet, said of the tales of hardship along the way.
Sister Suzanne, along with Sacred Heart Sister Lisa Buscher, Mercy Sister Mary Waskowiak, and Franciscan Friar Keith Warner – all from California’s San Diego and Palm Desert area – organized the pilgrimage. It began and ended with a reflection at the Franciscan School of Theology at the University of San Diego.
The organizers billed this on the theology school’s website as an opportunity for congregations to think about “next steps in ministry to migrants, whether direct service, pastoral care, education or advocacy.” But the pilgrimage also provided the opportunity to network and discern, as religious, what is happening at the border beyond the headlines and how to respond, Sister Suzanne said. The pilgrimage sought to go beyond a border immersion experience, Sister Lisa said, and attempted to engage sisters in looking at the situation “with the eyes of the heart.”
At times, it was an exercise that produced pain and tears.
Sister Clara Malo Castrillón, provincial of Mexico’s Society of the Sacred Heart, wept as she rested her head against a fence that separated the migrant remains buried at Terrace Park Cemetery in Holtville, California, during a Feb. 7 pilgrimage stop.
Unable to enter the area, which has a locked gate, she and other sisters threw flowers over the fence that landed near the bricks marked “John Doe” that serve as tombstones for the unknown. They prayed for those buried there, some who drowned or died of exposure. They also prayed for the families who may never know what happened to their loved ones.
Sister Phyllis Sellner, of the Sisters of St. Francis of Rochester, Minnesota, said she couldn’t help but think of the Holy Family as she looked at the cold landscape of another pilgrimage stop, an abandoned camp near Jacumba Hot Springs, an unincorporated community south of San Diego.
The spot, until recently, served as an unofficial outdoor detention site for migrants turning themselves in to border authorities. Volunteers had been taking water, food and other necessities to those at the desolate spot in the wilderness after crossing the nearby border to the U.S. side.
Some sisters in the group prayed, others looked inside the tents and at the objects left behind: wet sleeping bags, shoes, a small cooking pot with a large piece of wood that looked as if it had been used to stir food.
“It was very disheartening for me. I kept thinking about Mary and Joseph traveling over the rocks and the desert, probably meeting with people who didn’t want them there. It came flooding over in my mind,” Sister Phyllis said in a reflection at the end of the pilgrimage.
But sisters also shared smiles, candy and helped crack open Valentine’s-Day-themed piñatas with children and adults at the Cobina Posada del Migrante shelter in Mexicali, Mexico, Feb. 8. In return, the women at the shelter made pozole, a popular Mexican soup of hominy, to share with the sisters. Still, the enormity of the humanitarian plight was never far behind. During the celebration, a Honduran woman, whose husband, a diabetic, was facing renal failure, entered the shelter with a wound on the man’s leg.
Sister Clara reflected the following day that it was hard to see the difficulties those they came into contact with found themselves in, including many fleeing “a violence that no one can stop,” such as corruption and other ailments.
“Life could be good for most of these people” if governments made an effort to solve problems, she said, and it was sad that “the only answer they (migrants) can think of is ‘Let’s go to the United States,'” because they see no solutions at home.
Sister Anne Carrabino, a member of the Sisters of Social Service, said she thought of how U.S. Cold War policy and its past interference in Latin America had much to do with creating “push factors” that have led people to leave their native countries. And yet leaving homelands in turbulence isn’t always the cure-all, given the difficulties and sometimes hostility that people on the move encounter even if they’re successful entering a more stable country – legally or otherwise.
“I was thinking, they have no idea what awaits them,” she said.
For Sister Mary Grace Ramos, the week’s visits and stops presented a “rewind” of her life, as she remembered how her mother had left the family home in the Philippines to find work in Hong Kong and later Canada. It was the only way to provide her and her siblings with an education, said the Sister of St. Joseph of Orange, California.
“It’s not just here that it’s happening,” Sister Mary Grace said, struggling to contain tears. “It happens in Asia. … All of this struggle … it’s happening all around the world.”
Sister Catherine Murray, of the Dominican Sisters of San Rafael, California, said that, in the good and difficult things they encountered, “pilgrimage is a holy journey.”
“The attitude with which I come is, this is not a tour,” said Sister Catherine, chairperson for Region 14 of the Leadership Conference of Women Religious. Like Carrabino, she said it was important to share the pilgrimage experience with other communities and discern what steps to take going forward.
In the middle of the border journey, on Feb. 7, Republicans in the Senate rejected a rare bipartisan bill on immigration, which the sisters had been paying attention to. Regardless of what happens – or doesn’t – in Congress, the sisters seemed to be buoyed by their experience.
“We need to tell the story, we need services, we need everything,” Sister Anne said. “We’ve got ideas and energy.”
Sister Mary Waskowiak told GSR that the happenings at the border are increasingly becoming of interest to communities of women religious.
“I know a lot of women religious feel this is a new calling,” she told GSR. “Before, it was teaching. Now, it’s the border. This is the time.”
(Rhina Guidos is the Latin America regional correspondent for Global Sisters Report.)
By Lauretta Brown (OSV News) – What would happen if clergy and parish leaders personally reached out to Catholics who have stopped attending Mass to invite them to come back, telling them they are missed and wanted in the parish community? This is the question and challenge the U.S. bishops are posing as their National Eucharistic Revival initiative focuses on parish efforts this year.
The bishops launched resources in early March as part of the “Invite One Back” initiative, equipping clergy and parish leaders to invite those who have stopped attending Sunday Mass to fill the pews once again.
Many people simply didn’t return to the pews after the COVID-19 pandemic restricted in-person Mass attendance in 2020. One 2022 study from Georgetown University’s Center for Applied Research in the Apostolate showed a nationwide 7% decline in adult Catholics attending Sunday Mass compared with pre-COVID data.
Bishop Andrew H. Cozzens of Crookston, Minn., chair of the U.S. Conference of Catholic Bishops’ Committee on Evangelization and Catechesis, speaks June 9, 2023, during the Catholic Media Conference in Baltimore. (OSV News photo/Bob Roller)
The revival website notes that in 2020 a “significant portion of Catholics lost connection with their local parish during the shutdowns, and just never came back. It’s time to bring them home.” The website also points to Pew data from 2014, which found that 13% of all U.S. adults are former Catholics.
“The goal of this initiative is to fill the pews again,” the website says. “To do that, we all need to invite back everyone who has left in a way that makes sure they feel seen and desired as an individual member of your parish family. Whom are you called to invite home?”
In his introductory letter to parish leaders, Bishop Andrew H. Cozzens of Crookston, Minnesota, wrote, “Our efforts in evangelization and inviting Catholics back to Mass are not just about increasing numbers or filling pews. Rather, our efforts are about guiding people to intimate encounters with Jesus Christ and leading souls to salvation, allowing them to experience God’s love, mercy, and goodness.”
“It is important to invite these people back because it is a great act of love! It is also one of the simplest and most effective ways to evangelize,” he emphasized. “Love desires to be shared once it is received. The source and summit of the Christian life is participation in the Eucharistic sacrifice, where we encounter the real presence of Jesus Christ in the Most Holy Sacrament.”
The initiative stresses the unique power of invitation, saying that for those who have left parishes, “an invitation reminds them that they belong within our community and that their presence is missing.”
The website encourages clergy and parish leadership to “make a list of parishioners you haven’t seen in a while or people who used to be members of your parish” to immediately begin praying for them and start discerning “how you can best reach each member of that group, and make a plan to contact each one of them in whatever way would be most meaningful.”
When it comes to tools for reaching those who’ve stopped attending Mass, resources include letter and postcard templates as well as scripts for starting phone calls with former parishioners. Creativity and personalization are encouraged in these conversations with the goal of listening to the individual and meeting them where they are.
Prayer also is a central part of the campaign, as the initiative calls for parishes to put a prayer for the campaign in the bulletin as well as for parish groups to dedicate rosaries and Holy Hours for the effort.
“Let us pray earnestly for the Holy Spirit’s guidance and fortitude to carry out this sacred mission,” urged Bishop Cozzens, chairman of the board of the National Eucharistic Congress Inc. “Let us embrace each soul with open arms, rejoicing as they return to the embrace of the Church and our parish communities through the gift of the Eucharist.”
(Lauretta Brown is culture editor for OSV News. Follow her on X @LaurettaBrown6.)
This image is part of the promotional material for “Follow That Bishop,” a 28-minute documentary reporting on the FBI file kept on Archbishop Fulton J. Sheen. (OSV News photo/courtesy Rome Reports)
NATION WASHINGTON (OSV News) – Nearly 75 years after he stopped teaching at The Catholic University of America in Washington, Archbishop Fulton J. Sheen (1895-1979) can still fill a campus auditorium. The occasion was a March 7 screening of “Follow That Bishop!” a half-hour documentary made last year in support of Archbishop Sheen’s sainthood cause and produced by Rome Reports, a TV news agency that covers Pope Francis and the Vatican. Co-directed by Antonio Olivié, CEO of Rome Reports, and Sean Patrick Lovett, director of the news agency’s international department, “Follow That Bishop!” focuses on the oddities of a file the FBI kept on the prelate and a miracle attributed to his intercession that involved the sudden recovery of James Engstrom of Washington, Illinois, who was initially considered stillborn when he was delivered during a planned home birth Sept. 16, 2010. The file begins in 1943 with an anonymous complaint about a speech the then-monsignor made in which he criticized communism and the Soviet Union, then an American ally in World War II. FBI Director J. Edgar Hoover concluded that not only was the bishop not prone to sedition, he was instead a powerful and respected ally in the Cold War against communism. He added him to the bureau’s mailing list, and later invited him to a swearing-in of new agents, and even to the annual agent retreat in Maryland.
BALTIMORE (OSV News) – A special “baptism-in-a-day” celebration in the Archdiocese of Baltimore earlier this year welcomed unbaptized children into the faith. Twenty children ranging in age from approximately 1 to 6 were baptized. Baltimore Archbishop William E. Lori came up with the idea for the event, a first-of-its-kind liturgy inspired by a priest friend in Connecticut who has had success with similar group baptisms in the Diocese of Bridgeport. The event at the Cathedral of Mary Our Queen was designed to be welcoming to families that had not had their children baptized for varying reasons. It included sacramental preparation, lunch, an invitation to become involved in parish life at the cathedral and the conferral of baptism during the 5 p.m. Mass. The cathedral made godparents available for those families that needed them. Stacy Golden, director of the Office of Family, Youth and Young Adult Ministry for the archdiocesan Institute for Evangelization, noted that the number of families receiving baptism and other sacraments has declined steadily in the archdiocese over recent decades – even prior to the coronavirus pandemic. According to the Center for Applied Research in the Apostolate, there were more than 1.2 million infant baptisms in 1965 in the United States. That number declined to just over 996,000 in 2000 and to 437,942 in 2022 – even as the general population grew.
VATICAN VATICAN CITY (CNS) – The saints are not unreachable “exceptions of humanity” but ordinary people who worked diligently to grow in virtue, Pope Francis said. It is wrong to think of the saints as “a kind of small circle of champions who live beyond the limits of our species,” the pope wrote in the catechesis for his general audience March 13 in St. Peter’s Square. Instead, they are “those who fully become themselves, who realize the vocation of every person.” Just like at his general audience March 6, Pope Francis told visitors in the square that due to a mild cold an aide, Msgr. Pierluigi Giroli, would read his speech. Continuing his series of catechesis on virtues and vices, the pope wrote that a virtuous person is not one who allows him- or herself to become distorted but “is faithful to his or her own vocation and fully realizes his or herself.” Reflecting on the nature of virtue, which has been discussed and analyzed since ancient times, the pope said that “virtue is a ‘habitus’ (expression) of freedom.” He added, “If we are free in every act, and each time we are called to choose between good and evil, virtue is that which allows us to have a habit toward the right choice.”
VATICAN CITY (CNS) – Pope Francis has decided that some of the most controversial issues raised at the first assembly of the Synod of Bishops on synodality will be examined by study groups that will work beyond the synod’s final assembly in October. The possible revision of guidelines for the training of priests and deacons, “the role of women in the church and their participation in decision-making/taking processes and community leadership,” a possible revision of the way bishops are chosen and a revision of norms for the relationship between bishops and the religious orders working in their dioceses all will be the subject of study groups. That Pope Francis did not wait until the end of the second assembly to convoke the study groups, “shows that he has a heart that listens; he listened and is acting,” Cardinal Mario Grech, secretary-general of the synod, told reporters March 14. Pope Francis approved the 10 groups and their topics; he asked the groups, coordinated by different offices of the Roman Curia, to make a preliminary report to the synod’s second assembly in October and to give him a final report on their work by June 2025.
WORLD KURIGA, Nigeria (OSV News) – Recent kidnappings of hundreds of people in Nigeria, including almost 300 schoolchildren March 7 in Kuriga in central part of the country, have left church leaders and parents, including Catholics, speechless in the face of another wave of senseless violence. As kidnappings become a horrific new normal in Nigeria, church leaders have strongly urged the government to act. In broad daylight gunmen raided a government primary school and kidnapped at least 287 pupils in the biggest mass abduction from a school in a decade. The incident is the second mass kidnapping in the West African nation of more than 200 million in less than a week. “This is heartbreaking to all of us, and it’s now time for the authorities to act fast to stop the killings and abductions,” lamented Emmanuel Ayeni Nwogu, catechist from the Archdiocese of Kaduna, where the March 7 abduction happened. “We continue to pray for the children who have been kidnapped, and we hope they are still alive and under the mighty hand of God.” Africa’s most populous nation has faced an array of security challenges since 2009, when Boko Haram launched its Islamic uprising to overthrow Nigeria’s secular government and create an Islamic state. The primary target of the militants are Christians, although the terror groups target government schools as well as they lack fighters and abduct boys for military purposes.
JERUSALEM (OSV News) – A bishop in Jerusalem appealed for Christians to start returning to the Holy Land on pilgrimage to visit holy places located within Israel and the Palestinian Territories. Auxiliary Bishop William Shomali of the Latin Patriarchate of Jerusalem, made the comments after Israel’s tourism minister appealed to Christian leaders during a visit to the U.S. to recommence pilgrimages “to strengthen yourselves and to strengthen us.” Bishop Shomali also said he is hopeful church leaders in the Holy Land will issue an invitation for Christian pilgrims to return. Tens of thousands of Christian pilgrims had to leave the Holy Land on emergency flights following the Oct. 7 Hamas terrorist attacks. In the aftermath of the attacks, and Israel’s subsequent assault on Gaza, many airlines canceled flights to Tel Aviv. The absence of pilgrims has had a dramatic effect on the region’s tiny Christian minority in particular, given that many Christians have job working with pilgrims. Bishop Shomali said, “There are difficulties because of security, but still Jericho and Bethlehem can be visited.” Encouraging people to visit Palestinian Territories is crucial today so that those barred from entering Israel can still make money to support their families. Sources close to the pontifical charity Aid to the Church in Need said conditions for the small Christian community that remains in the Gaza Strip have deteriorated over the last four months.
Por Kate Scanlon (OSV News) – Un juez estatal bloqueó temporalmente el 11 de marzo las demandas del fiscal general de Texas de obtener los registros de la Casa Anunciación (Annunciation House), citando preocupaciones de que el estado tenía un motivo “predeterminado” para cerrar la organización católica sin fines de lucro que presta servicios a inmigrantes.
El juez de distrito Francisco Domínguez en El Paso emitió una orden bloqueando la citación del fiscal general de Texas, Ken Paxton, a Casa Anunciación, indicando que el esfuerzo de Paxton parecía motivado políticamente y que debía pasar por el debido proceso en el sistema judicial estatal.
“Los esfuerzos del Fiscal General para pisotear la Casa Anunciación, sin tener en cuenta el debido proceso o el juego limpio, ponen en duda la verdadera motivación del intento del Fiscal General de impedir que la Casa Anunciación brinde los servicios humanitarios y sociales que brinda”, escribió Domínguez.
En febrero, Paxton presentó una demanda en un intento de cerrar la Casa Anunciación, acusándola de “contrabando de personas”, en una medida denunciada por defensores católicos de la inmigración, incluido el obispo de El Paso, Mark J. Seitz.
El obispo de El Paso, Texas, Mark J. Seitz, y el fiscal general de Texas, Ken Paxton, aparecen en una foto combinada. La Casa de la Anunciación (Annunciation House) organizó una conferencia de prensa el 23 de febrero de 2024 para abordar su postura en respuesta a los esfuerzos de Paxton por cerrarla y poner fin a su ministerio con los migrantes. (Foto OSV News/Tyler Orsburn/Elizabeth Frantz, Reuters)
En una declaración, Texas RioGrande Legal Aid, que representa a la Casa Anunciación, dijo que el tribunal decidió “que se seguiría un proceso ordenado para decidir qué documentos se deben presentar al procurador general según la ley, y el procurador general no podría hacer cumplir su citación sin supervisión judicial”.
Jerome Wesevich, abogado principal de TRLA en el caso, dijo: “Estamos muy satisfechos con el fallo de la corte con respecto a Annunciation House”.
“La corte exige que se sigan los procedimientos civiles estándar, lo que significará un proceso justo y ordenado para determinar qué documentos la ley permite ver al fiscal general”, dijo.
“Annunciation House necesita recopilar información confidencial, incluida información de salud, sobre sus huéspedes, y es imperativo para la seguridad y el bienestar de la comunidad que la divulgación de esta información confidencial se maneje con cuidado y teniendo en cuenta la ley”.
Rubén García, director de la Casa Anunciación, dijo a los periodistas en una conferencia de prensa el 23 de febrero que la organización sin fines de lucro ha estado proporcionando recursos básicos como alimentos, refugio y agua a los migrantes y refugiados que llegan a la frontera durante casi 50 años en consulta con la Oficina de la Patrulla Fronteriza de los Estados Unidos.
“Hay individuos que han decidido que eso debe ser ilegal”, dijo.
(Kate Scanlon es reportera nacional de OSV News que cubre Washington.)
By Maria Wiering (OSV News) – On May 18-19, groups of eight young adults will leave San Francisco; New Haven, Connecticut; San Juan, Texas; and Itasca State Park in Minnesota.
For eight weeks they’ll travel, mostly on foot, along four routes through major U.S. cities, small towns and countryside toward Indianapolis, where they’re expected to arrive July 16, the day before the opening of the National Eucharistic Congress.
Together, they’ll cover more than 6,500 miles over 27 states and 65 dioceses. With them every step of the way will be the Eucharist, held in a specially designed monstrance, or reserved in a support vehicle’s tabernacle.
This is an updated map showing the four routes of the National Eucharistic Pilgrimage to the National Eucharistic Congress in 2024. Pilgrims traveling in “Eucharistic caravans” on all four routes will begin their journeys with Pentecost weekend celebrations May 17-18, 2024, leaving May 19. They will all converge on Indianapolis July 16, 2024, the day before the five-day Congress opens. (OSV News illustration/courtesy National Eucharistic Congress)
The National Eucharistic Pilgrimage is a major prelude to the National Eucharistic Congress, which expects to bring together tens of thousands of Catholics July 17-21 in Indianapolis’ Lucas Oil Stadium for worship, speakers and Eucharist-centered events. The pilgrimage and the congress are part of the National Eucharistic Revival, a three-year initiative of the U.S. Catholic bishops that began in 2022 with the aim of deepening Catholics’ love for the Eucharist.
“A cross-country pilgrimage of this scale has never been attempted before,” said Tim Glemkowski, CEO of the Denver-based National Eucharistic Congress, Inc., in a Feb. 22 media release announcing updated routes and related events. “It will be a tremendously powerful action of witness and intercession as it interacts with local parish communities at stops all along the way.”
The pilgrimage’s four groups of Perpetual Pilgrims are young adults ages 19-29 selected in an application process to travel the full length of each route. Their names will be announced March 11.
People who wish to travel as a “day pilgrim” or attend a pilgrimage-related event along the routes may register online at www.eucharisticpilgrimage.org. Day pilgrims must make their own arrangements for meals, transportation and lodging, as needed.
Each route passes religious and secular landmarks, including Folsom State Prison in California, Ellis Island in New York, the campuses of the University of Notre Dame in Indiana and Benedictine College in Kansas, and the shrines of Our Lady of Champion in Wisconsin, the Most Blessed Sacrament in Alabama, and St. Elizabeth Ann Seton in Maryland.
Dioceses that the routes cross through have planned special events to welcome the pilgrims. Detailed event information for these events and each of the routes – the St. Junipero Serra Route from the West, St. Juan Diego Route from the South, St. Elizabeth Ann Seton Route from the East and Marian Route from the North – will be posted at www.eucharisticpilgrimage.org.
Pilgrimage events will include Masses, Eucharistic adoration and prayer, as well as service projects. All public events are free.
Supporting the Perpetual Pilgrims spiritually will be a “rotating cadre” of 30 Franciscan Friars of the Renewal. Father Roger Landry of the Diocese of Fall River, Massachusetts, plans to accompany the Seton Route pilgrims for the entire route.
“Following Jesus and praying through cities and rural towns is going to be life changing for the church across America,” Glemkowski said. “I personally cannot wait to participate in this pilgrimage!”
(Maria Wiering is senior writer for OSV News.)
NOTES: For details on the Southern route of the Eucharistic Pilgrimage traveling through the Diocese of Biloxi, visit https://biloxidiocese.org/eucharist.
NATION MONTGOMERY, Ala. (OSV News) – Alabama lawmakers in both the state’s House and Senate Feb. 29 passed similar bills to implement legal protections to in vitro fertilization clinics following a ruling by that state’s Supreme Court that frozen embryos qualify as children under the state law’s wrongful death law. IVF is a form of fertility treatment opposed by the Catholic Church on the grounds that it often involves the destruction of human embryos, among other concerns. Both chambers passed similar bills, but they must reconcile their pieces of legislation before sending one to the governor’s desk. Republican Gov. Kay Ivey has signaled her support for protecting IVF in law. The ruling by the Alabama Supreme Court found that embryos are children under the state’s Wrongful Death of a Minor Act, a statute that allows parents of a deceased child to recover punitive damages for their child’s death. That ruling came in response to appeals brought by couples whose embryos were destroyed in 2020, when a hospital patient improperly removed frozen embryos from storage equipment, which they argued constituted a wrongful death. The judges found that under the law, parents’ ability to sue over the wrongful death of a minor child applies to unborn children, without an exception for “extrauterine children.” Though limited in scope, the ruling has created complex legal questions about what it entailed for IVF treatments in the state.
SPRINGFIELD, Ill. (OSV News) – A candidate for sainthood is inspiring Catholic Scouts in Illinois to earn a new patch while deepening their relationship with Christ in the Eucharist. The Catholic Committee on Scouting in the Diocese of Springfield has announced the creation of the Venerable Father Augustine Tolton Activity Patch, which honors the first recognized Black priest in the U.S. Requirements for the patch include learning about Tolton’s life, visiting a seminary or religious community to better understand vocational discernment, modeling Father Tolton’s patient disposition and engaging in prayer. Kyle Holtgrave, the diocese’s director for catechesis, said the inspiration for the Tolton patch came from the upcoming National Eucharistic Congress, set to take place in Indianapolis July 17-21 as the culmination of the three-year National Eucharistic Revival, a grassroots effort by the U.S. bishops to rekindle devotion to the Real Presence. Father Tolton, who persisted in his faith despite systemic racism and rejection, exemplified a love for the Eucharist – one that speaks to a new generation, said Holtgrave.
WASHINGTON (OSV News) – The ability of Catholic and other faith-based groups to “meet migrants’ basic human needs” at the U.S.-Mexico border is a religious liberty issue and must be defended, U.S. bishops said in recent statements. In a Feb. 26 statement issued in response to a lawsuit filed by Texas Attorney General Ken Paxton in an attempt to shut down Annunciation House, a Catholic nonprofit in El Paso serving migrants, Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, chair of the U.S. Conference of Catholic Bishops’ Committee for Religious Liberty, expressed solidarity with faith-driven ministries to migrants. He noted the “strong tradition of religious liberty” in the U.S. “allows us to live out our faith in full,” and said that as “the tragic situation along our border with Mexico increasingly poses challenges for American communities and vulnerable persons alike, we must especially preserve the freedom of Catholics and other people of faith to assist their communities and meet migrants’ basic human needs.” Paxton’s suit targeting El Paso’s Annunciation House comes as some Republicans have grown increasingly hostile toward nongovernmental organizations, particularly Catholic ones, that provide resources such as food and shelter to migrants at the U.S.-Mexico border. Bishop Rhoades’ statement followed the Texas bishops’ Feb. 23 statement, which he praised for “expressing solidarity with those seeking simply to fulfill the fundamental biblical call: ‘whatever you did for one of these least brothers of mine, you did for me.’”
An image taken with the near-infrared camera from NASA’s James Webb Space Telescope shows the Ring Nebula Aug. 21, 2023. (CNS photo/courtesy ESA/Webb, NASA, CSA, M. Barlow, N. Cox, R. Wesson)
VATICAN VATICAN CITY (CNS) – Orbiting the sun nearly 1 million miles from Earth, the James Webb Space Telescope is reshaping the way scientists understand the universe and its origins, a number of astronomers said at a Vatican-sponsored meeting. “The telescope is able to see things that prior telescopes just could not see,” Jonathan Lunine, a professor of astronomy and department chair at Cornell University, told Catholic News Service Feb. 28. It has such unprecedented power in terms of its sensitivity, wavelength range and image sharpness that it is “doing revolutionary things” and leading to exciting new discoveries in multiple fields, he said. Lunine, who is a planetary scientist and physicist, was one of nearly 50 experts in the field of astronomy attending a Feb. 27-29 workshop organized by the Pontifical Academy of Sciences to discuss the newest results from the Webb telescope. Launched Dec. 25, 2021, NASA’s latest space science observatory is the largest and most powerful space telescope ever built. It began sending full-color images and data back to Earth after it became fully operational in July 2022. NASA said on its Webb.nasa.gov page, “Telescopes show us how things were – not how they are right now,” which helps humanity “understand the origins of the universe.” “Webb is so sensitive it could theoretically detect the heat signature of a bumblebee at the distance of the Moon,” it said.
VATICAN CITY (CNS) – Crying out to God and demanding answers when one’s child dies is anything but a sign of a lack of faith, Pope Francis told a group of grieving Italian parents. “There is nothing worse than silencing pain, putting a silencer on suffering, removing traumas without facing them, as our world often encourages in its rush and numbness,” the pope said in a speech written for members of the “Talità Kum” Association from Vicenza, Italy. While the pope had an aide read his speech March 2 because he was suffering from bronchitis, he personally greeted each member of the group. In the text, the pope said he wanted to “offer a caress to your heart, broken and pierced like that of Jesus on the cross: a heart that is bleeding, a heart bathed in tears and torn apart by a heavy sense of emptiness.” The loss of a child is “an experience that defies theoretical descriptions and rejects the triviality of religious or sentimental words” or “sterile encouragements,” the text said. Recognizing that too often the pious phrases Christians offer to grieving parents do nothing to help and may just add to the pain, the pope said that the best response is “to imitate the emotion and compassion of Jesus in the face of pain,” not trying to minimize it, but to share it.
WORLD PORT-AU-PRINCE, Haiti (OSV News) – As the wave of violence torments gang-decimated Haiti, six male religious, a lay teacher and a priest were kidnapped in two separate incidents Feb. 23 in Port-au-Prince, Haiti’s capital. The six members of the Congregation of the Brothers of the Sacred Heart were abducted on their way to the John XXIII School, which is run by the order. A teacher who was with them was also taken, the pontifical charity Aid to the Church in Need confirmed. “In view of this painful event, the John XXIII institution is closing its doors until further notice. The other institutions of the Brothers of the Sacred Heart throughout the country will continue the work of raising awareness among the new generation of the values of living together in harmony, with a view to the emergence of a new society that is more humane, more caring, and more united,” said the congregation in a statement sent to ACN. Only a few hours later, a priest was also kidnapped in Port-au-Prince. He was taken from his parish church, alongside some of the faithful, soon after celebrating morning Mass. Despite the tireless work of the church, clergy and religious have not been spared the violence of armed gangs.
DORI, Burkina Faso (OSV News) – At least 15 people were killed in an attack by gunmen on Catholics gathered for Sunday Mass in a Burkina Faso village Feb. 25, according to multiple news reports. Twelve Catholics were dead at the scene in the village of Essakane, with another three dying while being treated at a health center, and two others wounded, according to a statement from Bishop Laurent Birfuoré Dabiré of the Diocese of Dori in Northern Burkina Faso, which includes Essakane. “In these painful circumstances, we invite you to pray for the eternal rest of those who have died in the faith, for the healing of the wounded and for the consolation of sorrowful hearts,” the bishop said in the statement. “We also pray for the conversion of those who continue to sow death and desolation in our country. May our efforts of penance and prayer during this period of Lent bring peace and security to our country, Burkina Faso,” the bishop said. According to AP, no group has claimed responsibility for the attack, but jihadis who have perpetuated similar violence are suspected of carrying it out. Christians in Burkina Faso have been increasingly targeted in recent years by terrorist groups amid political and social upheaval.
WASHINGTON (OSV News) — The ability of Catholic and other faith-based groups to “meet migrants’ basic human needs” at the U.S.-Mexico border is a religious liberty issue and must be defended, U.S. bishops said in recent statements.
In a Feb. 26 statement issued in response to a lawsuit filed by Texas Attorney General Ken Paxton in an attempt to shut down Annunciation House, a Catholic nonprofit in El Paso serving migrants, Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, chair of the U.S. Conference of Catholic Bishops’ Committee for Religious Liberty, expressed solidarity with faith-driven ministries to migrants.
Ruben Garcia, director of Annunciation House, attends a march to demand an end to the immigration policy called “Title 42” and to support the rights of migrants coming to the border in downtown El Paso, Texas, Jan. 7, 2023. (OSV News photo/Paul Ratje, Reuters)
“It is hard to imagine what our country would look like without the good works that people of faith carry out in the public square,” Bishop Rhoades said. “For this, we can thank our strong tradition of religious liberty, which allows us to live out our faith in full.”
Paxton’s suit targeting El Paso’s Annunciation House comes as some Republicans have grown increasingly hostile toward nongovernmental organizations, particularly Catholic ones, that provide resources such as food and shelter to migrants at the U.S.-Mexico border.
Bishop Rhoades said that as “the tragic situation along our border with Mexico increasingly poses challenges for American communities and vulnerable persons alike, we must especially preserve the freedom of Catholics and other people of faith to assist their communities and meet migrants’ basic human needs.”
Paxton’s office alleged Annunciation House’s efforts amount to “facilitating illegal entry to the United States” and “human smuggling.”
“The chaos at the southern border has created an environment where NGOs, funded with taxpayer money from the Biden Administration, facilitate astonishing horrors including human smuggling,” Paxton said in a statement. “While the federal government perpetuates the lawlessness destroying this country, my office works day in and day out to hold these organizations responsible for worsening illegal immigration.”
Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Ind., is pictured during World Youth Day in Lisbon, Portugal, Aug. 2, 2023. Bishop Rhoades, chair of the U.S. bishops’ religious liberty committee, joined in solidarity with Texas’ bishops in support for Catholic and other faith-driven ministries whose religious liberty to serve migrants in obedience to the Gospel is under increasing attack. (OSV News photo/Bob Roller)
Catholic and local leaders in El Paso condemned that effort, including the city’s Bishop Mark J. Seitz, who pledged his diocese and the wider church will “vigorously defend the freedom of people of faith and goodwill to put deeply held religious convictions into practice” and “will not be intimidated in our work to serve Jesus Christ in our sisters and brothers fleeing danger and seeking to keep their families together.”
The Texas Catholic Conference of Bishops said in a Feb. 23 statement that the state’s bishops “join Bishop Mark Seitz of El Paso in expressing solidarity with ministry volunteers and people of faith who seek only to serve vulnerable migrants as our nation and state continue to pursue failed migration and border security policies.”
“Our border ministries are intended to be a stabilizing presence that protects both citizens and migrants,” their statement said. “The Catholic Church in Texas remains committed to praying and working for a secure border, to protect the vulnerable and for just immigration solutions to protect all human life.”
Bishop Rhoades commended the Texas bishops for “expressing solidarity with those seeking simply to fulfill the fundamental biblical call: ‘whatever you did for one of these least brothers of mine, you did for me.'”
(Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X (formerly Twitter) @kgscanlon.)
La hermana Basiliana Lucia Murashko, que sirve a civiles ucranianos cerca de las líneas del frente de batalla con las fuerzas de ocupación rusas, es vista en la presentación del Premio Lumen Christi, de Catholic Extension el 22 de febrero de 2024, a las Hermanas Basilianas durante una ceremonia en Jenkintown, Pensilvania. (Noticias OSV/Gina Christian)Un perro espera a que su dueño emita su voto en un colegio electoral en Charleston durante las primarias presidenciales republicanas de Carolina del Sur el 24 de febrero de 2024. (Foto de OSV News/Evelyn Hockstein, Reuters)Esta iglesia parroquial en Nalweyo, Uganda, fue reemplazada por una iglesia de ladrillo y mortero con capacidad para 800 personas, inaugurada el 20 de junio de 2004. Una fotografía de esta cabaña de palos y barro, compartida en 2001 por una hermana religiosa ugandesa que enseñaba en la escuela de Blessed Trinity Parish Ocala, Florida, impulsó a los estudiantes a recaudar fondos para construir una “iglesia real” para la aldea de las hermanas. Tres años más tarde, la nueva iglesia se completó con $185,000 de la parroquia de Florida y el trabajo de los feligreses , que se convirtió en la Parroquia Blessed Trinity en Nalweyo. (Foto de OSV News/cortesía de la hermana Juliet Ateenyi Nakalema)Una mujer recién casada apoya su cabeza en el hombro del Papa Francisco mientras saluda a la pareja al final de su audiencia general semanal en el Salón de Audiencias Pablo VI del Vaticano el 28 de febrero de 2024. (Foto CNS/Vatican Media)Flores de un árbol afuera de una casa en Chesapeake Beach, Maryland, 30 de marzo de 2022. (Foto de OSV News/Bob Roller)
