By Carol Glatz VATICAN CITY (CNS) – Pope Francis announced that he will canonize Blesseds Carlo Acutis and Pier Giorgio Frassati next year and that the Vatican will host a world meeting on the rights of the child Feb. 3. The pope will canonize Blessed Acutis April 27, during the Jubilee for Adolescents in Rome April 25-27 and Blessed Frassati during the Jubilee of Young People in Rome July 28-Aug. 3. The pope made the announcement during his general audience in St. Peter’s Square Nov. 20, which is World Children’s Day. The annual celebration marks the date when the U.N. General Assembly adopted the Declaration of the Rights of the Child in 1959 and when the assembly adopted the Convention on the Rights of the Child in 1989.
Pope Francis recognized May 23, 2024, the second miracle needed for the canonization of Italian Blessed Carlo Acutis, who died of leukemia in 2006 at the age of 15. He is pictured in an undated photo. (CNS photo/courtesy Sainthood Cause of Carlo Acutis) Editors: best quality available.
“On the occasion of the International Day of the Rights of the Child and Adolescents that is celebrated today,” the pope said he wanted to announce holding a world meeting at the Vatican. The World Leaders’ Summit on Children’s Rights will be dedicated to the theme of “Let’s love them and protect them,” and it will include experts and celebrities from different countries, the pope said. “It will be an occasion to pinpoint new paths directed at better assisting and protecting children still without rights who live in precarious conditions. They are exploited and abused and suffer the dramatic consequences of wars,” he said. A small group of children involved in preparing for the Feb. 3 meeting joined the pope for a photograph after the announcement along with Franciscan Father Enzo Fortunato, coordinator of the church’s first World Children’s Day, which was held in Rome May 25. Pope Francis also established a new papal committee for World Children’s Day and named Father Fortunato its president. The new committee, he said, will ensure that “World Children’s Day does not remain an isolated event” and that “the pastoral care for children increasingly becomes a more qualified priority in evangelical and pedagogical terms,” he said in the decree, also known as a chirograph, published by the Vatican Nov. 20. The aim of the world day, he said, is to make a concrete contribution toward carrying out “the church’s commitment to children” by giving voice to children’s rights and making sure the church’s pastoral activities have the same kind of care and attention toward children Jesus had. Other goals include helping the Christian community become more of “an educating community capable first of all of being evangelized by the voice of the little ones” and helping the church become more “like children” and let go of “signs of power” in order to become “a welcoming and livable home for all, starting with children,” the decree said. Pope Francis said he wants the day to be celebrated at the universal, regional, national and local levels and, therefore, the committee will help promote and organize those celebrations with the universal event held “possibly every two years.” “I entrust the preparation of World Children’s Day to the regional and national bishops’ conferences that will institute local organizing committees,” he said.
By Cindy Wooden VATICAN CITY (CNS) – Parishes and dioceses must move quickly to give life to the consultative bodies and broad participation in mission and ministry already foreseen by church law if the Catholic Church is to have any hope of becoming a more “synodal” church, members of the Synod of Bishops said.
“Without concrete changes in the short term, the vision of a synodal church will not be credible and this will alienate those members of the People of God who have drawn strength and hope from the synodal journey,” the members said in the final document they approved Oct. 26.
Pope Francis convoked the synod in 2021 and called on parishes, dioceses and bishops’ conferences to hold listening sessions before the first synod assembly in Rome in 2023. The current assembly, including most of the same members, began with a Mass at the Vatican Oct. 2.
Members voted on each of the 155 paragraphs of the document, which made suggestions and requests to Pope Francis that included long-term projects, such as continuing discernment about the possibility of women deacons, the need to reform seminary training and the hope that more lay people would be involved in the selection of bishops.
Pope Francis speaks to members of the Synod of Bishops on synodality after they approved their final document Oct. 26, 2024, in the Paul VI Audience Hall at the Vatican. (CNS photo/Vatican Media)
But they also included actions that could and should be implemented immediately, including hiring more women and laymen to teach in seminaries or having bishops make pastoral councils mandatory for every parish and pastors ensuring those bodies are truly representative of the parish members and that he listens to their advice.
Synod officials said all the paragraphs were approved by the necessary two-thirds of synod members present and voting; 355 members were present and voting, so passage required 237 votes. A paragraph devoted to increasing women’s profile in the church received, by far, the most negative votes of any paragraph with 97 members voting no and 258 voting yes. The paragraph, which required 66% of the votes, passed with 72%.
“In simple and concise terms,” members said, “synodality is a path of spiritual renewal and structural reform that enables the church to be more participatory and missionary, so that it can walk with every man and woman, radiating the light of Christ.”
In a synodal church, the document said, members have different roles, but they work together for the good of all members and for the mission of the church.
Like the synthesis report from the first assembly of the synod in 2023, the final document did not use the term “LGBTQ” or even “homosexuality” and spoke only briefly about the need to reach out to people who “experience the pain of feeling excluded or judged because of their marital situation, identity or sexuality.”
The document repeatedly referred to the “equal dignity” of men and women by virtue of their baptism and insisted the Catholic Church needed to do more to recognize women’s contributions to the life and mission of the church and their potential to offer more.
“Women continue to encounter obstacles in obtaining a fuller recognition of their charisms, vocation and roles in all the various areas of the church’s life,” it said. “This is to the detriment of serving the Church’s shared mission.”
Members of the synod called for the “full implementation of all the opportunities already provided for in Canon Law with regard to the role of women,” and said, “there is no reason or impediment that should prevent women from carrying out leadership roles in the Church. What comes from the Holy Spirit cannot be stopped.”
“Additionally, the question of women’s access to diaconal ministry remains open,” they said. “This discernment needs to continue.”
The question of women deacons was among several questions Pope Francis assigned to study groups last spring. Synod members asked the General Secretariat of the Synod “to continue to watch over the synodal quality of the working method of the study groups,” which are supposed to report to the pope in June.
The synod process, members said, was a “call to joy and renewal of the church in following the Lord, in committing to service of His mission and in searching for ways to be faithful.”
But the document repeatedly acknowledged the crime and sin of clerical sexual abuse and abuse of power, and insisted that a commitment to synodality, particularly to learning to listen and to necessary forms of transparency and accountability, were essential to preventing abuse.
Synodality, members said, “will also help to overcome clericalism, understood as use of power to one’s own advantage and the distortion of the authority of the church which is at the service of the People of God. This expresses itself above all in forms of abuse, be they sexual or economic, the abuse of conscience and of power, by ministers of the church.”
Lay men and women have many talents that can and should assist bishops and parish priests in the smooth functioning of their dioceses or parishes, synod members said. Tapping into those talents can help bishops and priests, who often feel overworked.
Where church law requires the bishops to consult their priests’ or pastoral council or pastors to consult the parish council, the document said, they “may not act as if the consultation had not taken place.” “As in any community that lives according to justice,” it said, “the exercise of authority does not consist in an arbitrary imposition of will.”
Synod members also said listening, consulting, praying and discerning before making a decision is not the end of the process. “It must be accompanied and followed by practices of accountability and evaluation in a spirit of transparency inspired by evangelical criteria.”
Ensuring accountability and regularly evaluating all those who minister in the church’s name “is not a bureaucratic task for its own sake. It is rather a communication effort that proves to be a powerful educational tool for bringing about a change in culture,” synod members said.
One issue that prompted debate during the synod involved the authority of national bishops’ conference, particularly when it came to doctrinal matters.
The synod members, in the final document, called for a study of the theological and juridical status of bishops’ conferences and for a clear definition of “precisely the domain of the doctrinal and disciplinary competence” of the conferences.
(Editor’s note: At press time on Nov. 1, 2024, the final document of the XVI Assembly of the Synod of Bishops was only made available in the original Italian. Visit https://www.synod.va/en.html in the coming days for additional language translations.)
By Gina Christian (OSV News) – Pope Francis’ new encyclical on the Sacred Heart of Jesus is being hailed as “a simple and powerful cure” for a fractured world, said the president of the U.S. Catholic bishops’ conference – and that sentiment was echoed by other experts on devotion to the Sacred Heart.
“Dilexit Nos” was released Oct. 24, following Pope Francis’ announcement in June, a month traditionally dedicated to the Sacred Heart, that he planned to issue a document about the devotion to “illuminate the path of ecclesial renewal, but also to say something significant to a world that seems to have lost its heart.”
The Sacred Heart of Jesus is depicted in a stained-glass window at Our Lady Queen of Martyrs Church in the Forest Hills section of the Queens borough of New York. (OSV News photo/Gregory A. Shemitz)
“The ills of modern society can read like a litany of uncurable diseases: consumerism, secularism, partisanism,” said Archbishop Timothy P. Broglio, president of the U.S. Conference of Catholic Bishops, and head of the U.S. Archdiocese for the Military Services, in an Oct. 24 statement. “In his latest encyclical … the Holy Father teaches us that devotion to the heart of Jesus can open our own hearts to renewed ways we can love and be loved.”
Subtitled “On the human and divine love of the heart of Jesus Christ,” the 28,000-word text – available on the Vatican’s website in Arabic, English, French, German, Italian, Polish, Portuguese and Spanish – draws on Scripture, church teaching and the writings of various saints regarding the devotion, which has a centuries-long history. The encyclical adds to the numerous papal documents on the Sacred Heart since 1899, and is intended to complement Pope Francis’ previous two encyclicals on social teaching, “Laudato Si’: On Care for Our Common Home” and “Fratelli Tutti: On Fraternity and Social Friendship.”
“The present document can help us see that the teaching of the social encyclicals … is not unrelated to our encounter with the love of Jesus Christ,” Pope Francis wrote. “For it is by drinking of that same love that we become capable of forging bonds of fraternity, of recognizing the dignity of each human being, and of working together to care for our common home.”
“We need this timely counsel,” Archbishop Broglio said in his statement.
“In an age where we are at each other’s throats – whether it’s simply disagreeing with positions or even going to war – appealing to the heart of not only of people, but more importantly of Christ, refocuses us on what really matters to being human,” Father Thomas Dailey, a member of the Oblates of St. Francis de Sales and author of “Behold This Heart: St. Francis de Sales and Devotion to the Sacred Heart,” told OSV News.
Timothy O’Donnell, president emeritus of Christendom College and author of “Heart of the Redeemer,” said the pope’s new encyclical “could really go a long way to help people get back to what’s really essential in Christianity.
“Devotion to the Sacred Heart really is a summary of the whole mystery of our redemption, as Pope Pius XII and numerous other popes have said,” O’Donnell told OSV News. “And if anything, that call … is even more urgent now in our current times, with the loneliness, the isolation, the sort of secular miasma that we all have to breathe, where oftentimes we are affected far more by this atmosphere of secularity, (rather) than drawing from the riches of a relationship with Christ.
And it is Christ, O’Donnell said, “who brings love to a world that really is starving for it.”
The timing of the document is “intentional,” added Father Dailey, who is the chair of homiletics and social communications, as well as project director of the Catholic Preaching Institute, at St. Charles Borromeo Seminary in Ambler, Pennsylvania.
He stressed the need to approach others not in terms of “policy to policy, war to war, or nationality to nationality,” but “heart to heart,” since “the heart is what makes us the same.”
The encyclical stands to call attention to “the personhood and the importance of the uniqueness of each individual,” said Father Donald Calloway, a member of the Marians of the Immaculate Conception and author of numerous books, including “Sacred Heart Gems: Daily Wisdom on the Heart of Jesus.”
Father Calloway said that in his initial perusal of the encyclical he was struck by the document’s emphasis on “an aspect of being” that is often neglected in current society.
“Being devoted to the heart is being devoted to the person,” he told OSV News. “I think it’s time to get back to some of these fundamentals. We live in this robotic, technological age where, I think, we’re forgetting that things have consequences. You can be on social media and you crank out a post, not realizing that you’re actually hurting people. You’re hurting hearts, not just some robot or some machine. … It affects people.”
He also stressed the need to attend to “the heart of our God.”
“There’s so much going on in the world right now that I think is offending our Lord’s heart,” Father Calloway said.
“It’s a good time to be reminded of the heart of our God, and that he loves us and wants us even to console him, to make reparation to him for our own sins and the sins of others,” he said.
“Jesus has a heart just like you and I do,” Father Dailey emphasized. “That heart loves just as yours and mine does. That heart breaks; that heart, poured out in love for humanity, is the ultimate sign of God’s love for human beings.”
(Gina Christian is a national reporter for OSV News. Follow her on X, formerly Twitter, @GinaJesseReina.)
NATION FORT WORTH, Texas (OSV News) – Members of a women’s religious community in Arlington have been dismissed from the Carmelite order and Catholic religious life, according to Oct. 28 statements from Bishop Michael F. Olson of Fort Worth and Mother Marie of the Incarnation, whom a Vatican office appointed as the community’s major superior in April. The bishop and major superior attributed the dismissal to the nuns’ decisions “to break faith with their Mother, the Church of Rome” through denying the authority of the Vatican Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, their bishop and the dicastery-appointed major superior. The nuns also entered into an unlawful, formal association with the Society of St. Pius X Sept. 14 and soon after illicitly transferred ownership of their Monastery of the Most Holy Trinity to a nonprofit organization of laypeople, the statement notes. The affected nuns did not immediately respond on their website, which has been their mainstay for public communication over the past 18 months as they have openly feuded with Bishop Olson following his allegations in April 2023 that their community-elected prioress had committed unspecified sins against chastity. The saga has included church and civil courts, the nuns’ public rejection of the bishop’s governance authority over them, and their formal affiliation with the Society of St. Pius X.
LONG BEACH, Calif. (OSV News) – This year’s National Catholic Youth Conference theme “El Camino / The Way,” seeks to resonate with attendees, said Natalie Ibarra, the communications manager for the National Federation for Catholic Youth Ministry, emphasizing the focus is on walking alongside peers and families in faith. The three-day conference, scheduled for Nov. 14-16 in Long Beach, California, is designed for high school students and their chaperones, and provides a central location that is more accessible for West Coast participants. NCYC 2024 will include a variety of engaging activities, including over 20 youth breakout sessions on topics ranging from pro-life activism to vocational discernment. Notable speakers and artists will enhance the experience, while an interactive exhibit hall will allow youth to explore various aspects of Catholic life and ministry. Ibarra noted efforts to reach Latino youth, acknowledging the financial barriers some families face. Organizers stressed that NCYC aims to unite young Catholics from across the country, fostering a sense of belonging and shared faith among participants. Pat Clasby, a parish director of confirmation and youth ministry at St. Patrick Church in Carlsbad, California, who is involved in organizing this year’s NCYC, said the conference will allow youth to see the larger Catholic Church. “It’s an opportunity for the youth to see other young people from around the country practicing their faith and realize they are not the only ones that are teenagers who are Catholic,” he said. “They are not the only ones trying to live their faith out loud.”
VATICAN VATICAN CITY (CNS) – Migrants demonstrate what hope is, and the Catholic Church must support them to keep that hope alive, Pope Francis said. “If migrants are to preserve the strength and resilience necessary for them to continue on their journey, they need someone to attend to their wounds and to care for them in their extreme physical, spiritual and psychological vulnerability,” the pope told members of the Scalabrinians during an audience at the Vatican Oct. 28. “Effective pastoral interventions that demonstrate closeness on the material, religious and human levels are required in order to keep their hope alive and to help them advance on their personal journey toward God, their faithful companion on the way,” he said. The pope lamented “the hostility shown by rich countries that perceive those knocking at their door as a threat to their own well-being.” Migrants are to be welcomed, accompanied, supported and integrated in the host communities, he said. Regardless of who they are or where they came from, all immigrants are to be “viewed as a gift of God, unique, sacred, inviolable, a precious resource for the benefit of all,” he said.
A person walks in a flooded street Oct. 30, 2024, in Llombai, in Spain’s Valencia region, after the Spanish meteorological agency put the region on the highest red alert for extreme rainfalls. (OSV News photo/Eva Manez, Reuters)
WORLD DHAKA, Bangladesh (OSV News) – Amid signs of changes and more religious inclusivity in the country, church leaders in Bangladesh called for Easter Sunday to be a public holiday. The United Church Council of Bangladesh, the Catholic bishops’ conference and Bangladesh’s Christian Association have separately demanded a public holiday from the interim government on Easter Sunday. On Oct. 17, Bangladesh’s United Church Council president, Archbishop Bejoy Nicephorus D’Cruze of Dhaka, sent a letter to the chief adviser to the interim government. After the student uprising in August that left hundreds of people dead, the country’s prime minister, Sheikh Hasina, stepped down and fled the country to India. In his letter, Archbishop D’Cruze welcomed the interim government led by Nobel Peace Prize laureate Muhammad Yunus and said that Easter Sunday celebrates “the triumph of Lord Jesus Christ over sin and death” and is an important day for Christians. “Unfortunately, the government has not given it a (status of) holiday, despite repeated appeals to the previous government. As a result, many Christians cannot observe Easter Sunday,” the archbishop of Dhaka wrote. According to the 2022 national census by the Bangladesh Bureau of Statistics, the Muslim-majority country has about 500,000 Christians out of about 180 million, including 400,000 Catholics told ACN. “But even if the terrorists burned everything, they didn’t burn our faith!”
VALENCIA, Spain (OSV News) – The archbishop of Valencia expressed “grave concern” and said Mass for those affected after at least 72 people died, and many more went missing amid torrential rains that caused massive flooding in southeastern Spain. The flooding turned roads into rivers of floating cars and cut off highways and access points, with water reaching the first floor of buildings. Archbishop Enrique Benavent said Oct. 30 he “hopes that the victims and missing persons will be found safe and sound as soon as possible,” according to Spanish Catholic news outlet Alfa y Omega. The archbishop celebrated Mass for all those affected on the morning of Oct. 30 in a local basilica. In a letter sent to Archbishop Benavent and Msgr. Julián Ros, apostolic administrator of the Diocese of Albacete, West from Valencia, Spanish bishops said that they share “their pain at the difficult times that they are experiencing in their dioceses.” The horrendous flooding that left piles of cars stuck in between buildings in historical narrow streets of Valencia and trapped dozens of residents was caused by storm Dana – described as an “unprecedented phenomenon” by Spain’s defense minister, Margarita Robles. King Felipe VI spoke of his “devastation and concern” over the flash flooding. Speaking of “enormous destruction” Oct. 30, he said accessing some areas was still difficult. Spain declared three days of mourning after the flash floods devastated parts of the country.
By Cindy Wooden VATICAN CITY (CNS) – The listening that has been part of the Synod of Bishops changes people, can change the Catholic Church and can change the world for the better, four synod members told U.S. university students in Rome.
“The person with a different opinion is not an enemy,” Cardinal Jean-Claude Hollerich, the relator general of the synod, told about 140 students gathered Oct. 18 in the Vatican’s Paul VI Audience Hall at the tables used by synod members.
The students, from 16 Catholic universities in the United States – along with a small group of young adults from Germany, Austria and Switzerland – had spent a week in Rome studying synodality and had questions for synod leaders.
Bishop Daniel E. Flores of Brownsville, Texas, center, speaks to the artist who made a mosaic with thoughts about the Synod of Bishops and prayers for the synod written by U.S. university students as Cardinal Mario Grech, kneeling, adds his prayer to the mosaic in the Paul VI Audience Hall at the Vatican Oct. 18, 2024. (CNS photo/Pablo Esparza)
The questions included: whether the listening sessions held at the beginning of the synod process reached enough people; why young people who are not involved in the church should care; how they could guarantee that the synod’s outcomes would be faithful to the teaching and tradition of the Catholic Church; and would the synod really change anything.
Maltese Cardinal Mario Grech, general secretary of the synod, told the students that “it aches me” when people say the listening sessions reached only a small percentage of Catholics when the outreach for the 2021-2024 synod was much broader than anything achieved before and will keep growing.
Cardinal Hollerich, noting that most of the students were from the United States, told them, “When I see on television about the elections in the States, there are two worlds which seem to be opposed, and you have to be enemy of the other – that thinking is very far from synodal thinking.”
The synodal listening, he said, helps people experience that “together we are part of humanity, we live in the same world, and we have to find common solutions.”
Company of Mary Sister Leticia Salazar, a U.S. synod delegate and chancellor of the Diocese of San Bernardino, California, told the students that learning to really listen changes a person.
“We come together, we get to know each other, we pray. We listen to one another,” she said. Members hear from people with similar ideas and experiences, but also hear “our differences, our cultures, our way of seeing things, our ways of experiencing God. And at the end, we realize that we are in communion, that we are the church and that we are one church, and we are transformed by that.”
“Once you are touched with that experience, you take it with you,” she said, “and you prolong it in time, and you share it with the people that you encounter.”
Bishop Daniel E. Flores of Brownsville, Texas, one of synod’s presidents delegate, said he was asked in his own diocese about the purpose of the listening sessions and whether there were plans to change church teaching.
“The aim of synodality is for the sake of the mission,” he said. “And the mission is to announce the Gospel and to invite (people) to a richer, fuller life that comes through Christ, crucified and risen from the dead.” But, he said, “we really do have to be real.”
“That is to say, you can’t keep announcing the Gospel if you don’t have a sense of the reality people are living,” the bishop told the students.
The listening is not just about hearing someone’s words, he said. It is trying to hear “the realities under the words – the experiences, the pains, the hopes and the longings, because underneath a lot of the words there is a longing. And one of the church’s convictions is that the longing is for a sense of belonging and a sense of communion.”
“It is a gift when somebody tells you something about their life,” Bishop Flores said. “It’s a gift that you should appreciate as something rather sacred.”
But the synod also is listening “to the voice of those who have gone before us” – Catholic tradition – and, especially, to the Scriptures and to the voice of the Holy Spirit in prayer.
“I trust the Holy Spirit,” the bishop said. “I really do. I mean, the church has been messy for 2,000 years, and the Holy Spirit still manages to keep us together. It’s bumpy, it’s messy, but I have faith that we will be faithful to the teaching of the church.”
A pilgrim wears a scarf featuring an image of St. Elena Guerra ahead of her canonization Mass, presided over by Pope Francis, in St. Peter’s Square at the Vatican Oct. 20, 2024. (CNS photo/Lola Gomez)
NATION WASHINGTON (OSV News) – National Eucharistic Pilgrimage organizers are seeking eight young adults to spend six weeks traveling with the Eucharist from Indiana to California next summer as perpetual pilgrims in the United States’ second national Eucharistic pilgrimage. The route is scheduled to begin Pentecost Sunday, May 18, following a Mass of thanksgiving in Indianapolis and end in Los Angeles on the feast of Corpus Christi June 22 with a special event hosted by the National Eucharistic Congress Inc. and a citywide Eucharistic procession. The pilgrimage route will cover several Southwestern states, with route details forthcoming in early 2025. The pilgrimage expects to visit the tomb of Father Emil Kapaun, a servant of God, in Wichita, Kansas, and the Blessed Stanley Rother Shrine in Oklahoma City. The route’s perpetual pilgrims will be accompanied by two chaplains and participate in weekly service projects in communities they visit. The 2025 National Eucharistic Pilgrimage was inspired by last year’s first-ever National Eucharistic Pilgrimage that preceded the National Eucharistic Congress in July. Perpetual pilgrim applications are due Nov. 1. More information is available at eucharisticpilgrimage.org.
WASHINGTON (OSV News) – The U.S. bishops are gathering in Baltimore Nov. 11-14 for their 2024 fall general assembly, which takes place just weeks after the conclusion of the second session of the Catholic Church’s synod on synodality in Rome. Only two days of the U.S. Conference of Catholic Bishops’ meeting, Nov. 12-13, will be public and livestreamed on the conference’s website. As in years past, Cardinal Christophe Pierre, the papal nuncio to the U.S., and Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, president of the USCCB, will both address the assembly. Although the conference said its agenda for the November assembly is subject to change, the bishops plan to consider updates for a collaborative effort on Dignitas Infinita which concerns human dignity; an update on the interim implementation of Antiquum Ministerium, which concerns the ministry of the catechist; the pastoral implementation of Pope Francis’ teaching document Laudato si’, which concerns environmental stewardship; as well as the conference’s mission directive for the years 2025-2028. The bishops also plan to have a consultation on the sainthood causes of Sister Annella Zervas, a professed religious of the Order of St. Benedict, and for the Servant of God Gertrude Agnes Barber. During the assembly, the bishops will vote for the new conference treasurer, as well as chairmen-elect of five conference committees.
VATICAN VATICAN CITY (CNS) – Pope Francis called on the faithful to yearn to serve, not thirst for power, as he proclaimed 14 new saints, including Canada-born St. Marie-Léonie Paradis, founder of the Little Sisters of the Holy Family, and 11 martyrs. “Those who dominate do not win, only those who serve out of love,” he said Oct. 20, World Mission Sunday, in St. Peter’s Square. “When we learn to serve, our every gesture of attention and care, every expression of tenderness, every work of mercy becomes a reflection of God’s love,” he said. “And so, we continue Jesus’ work in the world.” The pope said the new saints lived Jesus’ way of service. “The faith and the apostolate they carried out did not feed their worldly desires and hunger for power but, on the contrary, they made themselves servants of their brothers and sisters, creative in doing the good, steadfast in difficulties and generous to the end.” “This is what we should yearn for: not power, but service. Service is the Christian way of life,” he said.
WORLD LIVERPOOL, England (OSV News) – A court has convicted a British army veteran of violating a “buffer zone” around an abortion clinic after he prayed silently within the boundary. Adam Smith-Connor was given a conditional discharge – in which a fine or prison sentence will be imposed if he repeats his offense in the next two years – and ordered to pay prosecution costs of 9,000 British pounds (US $11,700). The Oct. 16 judgment of the Bournemouth, Christchurch & Poole Council, or court, on England’s south coast, represents the first time anyone has been convicted for praying silently outside an abortion facility in the U.K. The court decided that his posture had expressed “disapproval for abortion,” noting that his hands were joined in prayer and his head was bowed solemnly. Afterward, Smith-Connor said: “Today, the court has decided that certain thoughts – silent thoughts – can be illegal in the United Kingdom. That cannot be right. All I did was pray to God, in the privacy of my own mind – and yet I stand convicted as a criminal.” Jeremiah Igunnubole, legal counsel for ADF UK, described the ruling as “a legal turning point of immense proportions.” “A man has been convicted today because of the content of his thoughts – his prayers to God – on the public streets of England,” he said.
OUAGADOUGOU, Burkina Faso (OSV News) – In an early October massacre, at least 150 people, including many Christians, were killed in northeastern Burkina Faso’s town of Manni, in what turned out to be a brutal terrorist rampage. Days after the massacre, Aid to the Church in Need, a pontifical charity working for the cause of persecuted Christians globally, learned that the attack had occurred Oct. 6. Manni is home to a large Catholic community, and many Christians, as well as Muslims, were killed in the massacre, ACN said on the organization’s website. Sources told ACN that the terrorists first cut mobile phone networks before attacking the local market, where many people had gathered after Sunday Mass. “They then opened fire indiscriminately, looted shops and set fire to several buildings, burning some victims alive. The same sources reported that the next day, the perpetrators returned to attack medical staff and kill the many wounded in the city’s hospital,” ACN said. A new incursion took place two days later, when the terrorists again invaded the town of Manni, massacring all the men they could find. Many of the victims were residents from nearby villages who had sought refuge in Manni after being driven out of their homes by terrorists. “The situation is beyond horrific,” one of the local sources told ACN. “But even if the terrorists burned everything, they didn’t burn our faith!”
By Cindy Wooden VATICAN CITY (CNS) – With many of the concrete, hot-button issues removed from the agenda and turned over to study groups, some people wonder what members of the Synod of Bishops on synodality will be doing when they meet at the Vatican in October.
This is the official logo for the XVI Ordinary General Assembly of the Synod of Bishops. (CNS photo/courtesy Synod of Bishops)
For Pope Francis and synod organizers, though, taking issues like women deacons or seminary training off the table will allow the 368 synod members to focus on their main task: Finding ways to ensure “the church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation.” Cardinal Mario Grech, general secretary of the Synod of Bishops, cited that quote from Pope Francis’ 2013 exhortation, “The Joy of the Gospel,” when explaining what the three-year process of the synod on synodality was all about.
The working document for the synod’s second session Oct. 2-27 summarized as its task “to identify the paths we can follow and the tools we might adopt in our different contexts and circumstances in order to enhance the unique contribution of each baptized person and of each church in the one mission of proclaiming the Risen Lord and his Gospel to the world today.”
In the preface to a book on synodality, published in the Vatican newspaper Sept. 24, Cardinal Grech wrote that the consultations held with Catholics around the world starting in 2021-2022 “noted, not without disappointment, the problem of a church perceived as an exclusive and excluding community – the church of closed doors, customs and tolls to be paid.”
“What needs to change is not the Gospel, but our way of proclaiming it,” he said.
The task of synod members – bishops, priests, members of religious orders and lay men and women – will be to better define or at least describe what is meant by synodality and to suggest ways to live out that vision.
Specifically, that means: helping people listen to one another and to the Holy Spirit; looking at relationships within the church and making sure they empower every member to take responsibility for the church’s mission; reaching out to people who have felt rejected or excluded by the church; increasing the accountability of people in leadership positions; ensuring parish and diocesan councils are truly representative and listened to; and increasing opportunities for women to place their gifts and talents at the service of the church, including in leadership and decision-making.
While those goals make sense from an organizational point of view, the Catholic Church sees itself as the body of Christ, not an organization, and it has traditionally tied the task of governance and decision-making to ordination. How that authority is exercised can vary according to church, country and culture. Synod members come from more than 110 countries and from 15 of the Eastern Catholic churches. Part of the synod’s discernment involves listening to each other and to the Holy Spirit in respecting people’s traditions with a small “t,” while also being open to something new. Pope Francis’ frequent observation that the Holy Spirit takes diversity and from it creates harmony, not uniformity, is a test for a church that is universal while also incredibly varied.
In the same text published by the Vatican newspaper Sept. 24, Cardinal Grech wrote, “While traditionally Catholicism has focused more on the ‘singular,’ identifying in unity ‘cum et sub Petro’ (‘with and under Peter’) a safeguard against dispersion and error, today we feel the need to rebalance the discourse by making space for the ‘plural,’ so that unity does not degenerate into uniformity, extinguishing the imagination of the Holy Spirit, who scatters seeds of truth and grace in the different peoples and in their varied cultures.”
Cardinal Grech also insisted that the synod’s criticism of “clericalism,” like Pope Francis’ criticism of it, does not come from some “philosophical or political egalitarianism” but from “missionary anxiety.” “In fact, by sapping the potential of lay men and women in the work of evangelization, clericalism weakens mission, making the church more fragile in the face of the challenge of sharing the Gospel in the world,” the cardinal wrote.
Clericalism restricts evangelization to the clergy, he said, and it “leaves the ‘simple’ baptized in a position of passivity as if the missionary mandate of the Risen Lord did not apply to them as well.”
A priest raises the monstrance as pilgrims gather for the Dominican Rosary Pilgrimage at the Basilica of the National Shrine of the Immaculate Conception in Washington Sept. 28, 2024. Thousands of pilgrims from across the country gathered at the shrine to honor Mary, the Mother of God, and her gift of the rosary. (OSV News photo/Jeffrey Bruno)
NATION WASHINGTON (OSV News) – Thousands of pilgrims from across the country gathered at the Basilica of the National Shrine of the Immaculate Conception in Washington Sept. 28 to honor Mary, the Mother of God, and her gift of the rosary. “I am entirely yours, Mary, I am entirely yours,” the crowd sang in Latin as the second annual Dominican Rosary Pilgrimage opened with a procession of a statue of Mary, Queen of the Most Holy Rosary. “All that I have, Mother of Christ, all that I have is yours.” More than 3,000 people registered for the free, daylong pilgrimage celebrating the rosary hosted by the Dominican Friars of the Province of St. Joseph and their local charters of the Confraternity of the Most Holy Rosary, a spiritual association dedicated to the rosary. Dominican friars and sisters dotted a diverse crowd of men and women, young and old, individuals and families of different cultures and backgrounds. The event at the basilica, the largest Roman Catholic church in North America, included preaching, adoration, confession, book signings, a recitation of the rosary, enrollment in the confraternity, Mass and an evening concert with the Hillbilly Thomists, a bluegrass band of Dominican friars. Founded in 1216 by St. Dominic de Guzmán, the Dominican Order, also known as the Order of Preachers, has a special relationship with the rosary: According to tradition, Mary appeared to St. Dominic, entrusting the rosary’s promotion to him.
WASHINGTON (OSV News) – Three years after being approved by the U.S. Catholic bishops, updates to the ritual texts for distribution of holy Communion outside of Mass and for Eucharistic adoration will take effect. The revised version of “Holy Communion and Worship of the Eucharistic Mystery outside Mass” will be implemented on the First Sunday of Advent, Dec. 1, 2024. The U.S. Conference of Catholic Bishops had signed off on the fresh texts in 2021, with the revisions reviewed by the USCCB’s Secretariat for Divine Worship and confirmed by the Vatican in March 2023. Father David R. Price, associate director of the USCCB’s Secretariat of Divine Worship, told OSV News that “the main thing to keep in mind” regarding the revisions is that “this is a new translation of the ritual book that was given in Latin in the 1970s – so it’s a new translation, it’s not a new ritual book per se.” He emphasized that “the discipline of distribution of holy Communion outside Mass that is in place now is not changing.” The new translation “should hopefully be a way for people to continue to grow and deepen in their faith and to have a sense of unity with the universal church, in that we are praying with words in English that are similar, that are the same in meaning, as words that people are praying these same prayers in other languages – and that the translations are consistent in their meaning between these different languages,” said Father Price. “And that shows the universality of the church.”
VATICAN VATICAN CITY (CNS) – Following an investigation into an influential Peru-based Catholic movement that has expanded across Latin America and the United States, Pope Francis has expelled 10 members from its ranks for physical and spiritual abuse. The group, Sodalitium Christianae Vitae, which operates in seven Latin American countries and has communities in the archdioceses of Denver and Philadelphia, was subject to a Vatican investigation in 2023 for alleged abuses. In a letter from the apostolic nunciature in Peru posted on the Peruvian bishops’ conference website Sept. 25, the Vatican announced the expulsion of the 10 members, including the former superior general, a retired archbishop and three other priests. The 68-year-old Peruvian Archbishop José Antonio Eguren of Piura, the highest-ranking expelled member, resigned from leading his archdiocese in April, eight years shy of the mandatory retirement age for bishops, amid an investigation into Sodalitium. The forms of abuse listed in the Vatican letter include: physical abuse “including sadism and violence,” deploying tactics to “break the will of subordinates,” spiritual abuse, abuse of authority including the cover-up of crimes and abuse in the administration of church goods. “Abuse in the exercise of the apostolate of journalism” was also cited as a form of abuse committed; the list of those expelled included Peruvian journalist Alejandro Bermudez, founder and former executive director of Catholic News Agency, which is now owned by EWTN.
VATICAN CITY (CNS) – Calling St. John Paul II “one of the men who most shaped the last century,” Pope Francis encouraged Catholics to get to know him better, especially through what he did and wrote before being elected pope Oct. 16, 1978. “Saint John Paul II, despite the time that has passed since his pontificate, continues to be a source of inspiration and draws people to Christ through his way of life, the depth of his teachings, and his ability to connect with the lives of people,” Pope Francis wrote in the introduction to a book titled, “The Goal is Happiness.” Published in Italian, the book offers 366 short passages from St. John Paul’s writings, “most of them unpublished outside of Poland, and some even unpublished within Poland,” Pope Francis noted in the introduction, which was translated into English and posted on Vatican News Sept. 26.
WORLD MEXICO CITY (OSV News) – Six migrants were killed after soldiers shot at a vehicle evading a military checkpoint in Mexico’s southern Chiapas state – a tragedy condemned by Mexico’s bishops as “the disproportionate use of lethal force on the part of agents of the state.” The Mexican bishops’ conference’s migrant ministry expressed solidarity with the victims and called for a “serious, impartial and investigation” of the shooting. A green truck carrying 33 migrants failed to stop at a checkpoint roughly 50 miles from the Guatemala border, at 8:50 p.m. on Oct. 1, drawing fire from two soldiers, according to an army statement the following day. Six migrants were killed in the incident while 10 were injured and 17 escaped unharmed. The migrants hailed from Nepal, Pakistan, India, Saudi Arabia, Egypt and Cuba. The army said two soldiers opened fire on the vehicle, which was traveling at high-speed and taking evasive actions. It added that two other trucks, “similar to those used by criminal groups in the region,” were following behind. “Military personnel reported hearing shots, so two (soldiers) fired their weapons, stopping one of the flatbed trucks,” the statement said. A collective of human rights and migration organizations sponsored by the Jesuit-run Iberoamerican University condemned the army’s actions, along with the Mexican government’s militarized response to migration enforcement. The stepped-up enforcement ahead of the November U.S. election has coincided with the Biden administration placing restrictions on asylum-seekers.
(OSV News) — The second meeting of the 16th Ordinary General Assembly of the Synod of Bishops begins Oct. 2 at the Vatican. Like last year’s meeting, it’s a four-week-long gathering of 368 voting delegates — with scores more of nonvoting participants — from six continents to address the theme “For a Synodal Church: Communion, Participation, Mission” and experience synodality, a posture of listening, accompaniment and communion in the church.
Unlike last year’s meeting, hot-button topics are not expected to compete for participants’ attention. Instead, the focus is expected to be on synodality itself.
Pope Francis presides over Mass marking the end of the first session of the assembly of the Synod of Bishops on synodality in St. Peter’s Basilica at the Vatican Oct. 29, 2023. (CNS photo/Lola Gomez)
Here are seven things to know about this year’s second and final gathering for the Synod on Synodality:
1. This meeting is rooted in a three-year process, which began in 2021 with diocesan-level consultation on synodality in the church. That consultation advanced to the level of bishops’ conferences and then included a continental phase. Information gathered from those phases influenced the framework for the 16th Ordinary General Assembly of the Synod of Bishops, which has been distinguished by including, for the first time, voting lay delegates, and for being held over two meetings. The first meeting was held at the Vatican Oct. 4-28, 2023. Following that meeting, bishops and delegates engaged in further consultation on how to grow as a synodal church, which was synthesized and shared with the Holy See and the public. Meanwhile, eight U.S. priests participated in an International Meeting of Parish Priests from April 28-May 2 to consider the topic of “How to be a synodal local Church in mission?” Participants in the synod’s October 2024 meeting are expected to craft a synthesis report. In the past, synods of bishops have ordinarily resulted in the pope issuing a document on the topic addressed.
2. The “roadmap” for the delegates’ work in October is outlined in the “instrumentum laboris” published in July. This document is the second “working document” of this synod, with a different “instrumentum laboris” issued before the synod’s first meeting in October 2023. The 2024 document is rooted in a wide-ranging synthesis report synod delegates adopted at the end of last year’s meeting that identified areas worthy of further attention ahead of this year’s meeting, as well as the additional consultation undertaken between the meetings. With the overarching theme of “how to be a missionary synodal church,” the working document emphasized questions around Christian formation, communal discernment, and transparency and accountability.
3. The synod formally opens Oct. 2 with a papal Mass, but a penitential liturgy will be held the evening Oct. 1 at St. Peter’s Basilica. With Pope Francis presiding, the penitential liturgy is expected to include three testimonies, including one from a victim-survivor of clergy sexual abuse. It will also include the confessions of “a number of sins,” according to a document from the Holy See: “The aim is not to denounce the sin of others, but to acknowledge oneself as a member of those who, by omission or action, become the cause of suffering and responsible for the evil inflicted on the innocent and defenseless.” Among the sins are those against synodality. The penitential liturgy will conclude a two-day retreat for synod delegates.
Last year’s synod meeting was preceded by a special ecumenical prayer vigil in St. Peter’s Square that brought together leaders of other Christian denominations, including Ecumenical Patriarch of Constantinople Bartholomew I of the Eastern Orthodox Church and Anglican Archbishop of Canterbury Justin Welby. An ecumenical prayer service has been planned this year for the evening of Oct. 11, the 62nd anniversary of the opening of the Second Vatican Council.
– 4. The structure of the second synod meeting is expected to mirror the first meeting, with delegates sitting at round tables, listening to presentations and participating in “conversations in the spirit,” an approach to listening to the Holy Spirit and each other that includes periods of silence and an opportunity for everyone to share and respond.
– 5. Widely controversial topics — such as women’s ordination to the diaconate, married clergy and ministry to people who identify as LGBT — have moved from the synod’s roundtable discussions to special theological study groups. With these study groups doing the heavy lifting on these topics, synod participants are expected to focus more on the meaning and experience of synodality itself. However, delegates expect to receive a progress report from the study groups, and they are expected to submit final reports on their work in June.
One topic that is expected to be discussed — formally or informally — is the December issuing of “Fiducia Supplicans,” a pastoral instruction issued by the Dicastery for the Doctrine of the Faith that outlined the “possibility of blessing couples in irregular situations and same-sex couples without officially validating their status or changing in any way the Church’s perennial teaching on marriage.” The document was met with controversy worldwide, both for its content and its promulgation, with some critics suggesting that the mode for crafting the document did not include proper consultation, or that bishops were underprepared for its publication. Bishops in Africa and elsewhere formally rejected the pastoral guidance offered in the document, and, while the document was not tied to the synod, some African leaders told OSV News that they felt “Fiducia” tainted the synod process.
– 6. Of the 368 voting delegates — 272 bishops and 96 non-bishops — the vast majority are returning from the first meeting. The U.S. will have the same 18 delegates with the exception of Cardinal Timothy M. Dolan of New York, whose seat has been assumed by Archbishop William E. Lori of Baltimore. Archbishop Lori was among the bishops initially chosen to attend both synod meetings, but he was unable to attend last year.
– 7. For many, “synodality” continues to be a difficult-to-define concept. The synthesis report acknowledged this challenge, noting that “the terms ‘synodal’ and ‘synodality’ require a more accurate clarification of their levels of meaning in different cultures.” The document also explained synodality this way: “In its broadest sense, synodality can be understood as Christians walking in communion with Christ toward the Kingdom along with the whole of humanity. Its orientation is towards mission, and its practice involves gathering in assembly at each level of ecclesial life. It involves reciprocal listening, dialogue, community discernment, and creation of consensus as an expression that renders Christ present in the Holy Spirit, each taking decisions in accordance with their responsibilities.”
Last year’s synthesis report also stated that the assembly members agree, by and large, “that, with the necessary clarifications, synodality represents the future of the church.”
By Cindy Wooden ABOARD THE PAPAL FLIGHT FROM SINGAPORE (CNS) – The 87-year-old Pope Francis not only survived the longest trip of his pontificate, but he drew energy from the crowds who came to see him, and he seemed to enjoy his 12-day visit to Asia and the Pacific.
Unity, respect for one’s culture, interreligious dialogue, care for the poor and for the environment were the main themes of his talks in Indonesia, Papua New Guinea, Timor-Leste and Singapore Sept. 2-13. Except for in Jakarta, Indonesia, his last event in each country was a meeting with young people. And despite his age, all the meetings he already had sat through, and changing time zones with each country, Pope Francis seemed to draw the most energy from the young.
He did not follow a single prepared text for his gatherings with teens and young adults, and none of the meetings finished on time. Instead, picking up on a phrase or two of what he heard from his young hosts, he’d launch a dialogue, revving up the crowd with “I can’t hear you” when they didn’t respond loudly enough.
Pope Francis waves to young people gathered for a meeting on interreligious dialogue at the Catholic Junior College in Singapore Sept. 13, 2024. (CNS photo/Vatican Media)
The 45th trip of his pontificate took him from predominantly Muslim Indonesia to predominantly Christian Papua New Guinea and from poverty-stricken Timor-Leste to super-affluent Singapore. While poverty, development and the consolidation of democratic institutions are still challenges for the country, which won its independence in 2002, Pope Francis said he was impressed by how young the population was, by the people’s enthusiasm and by their faith.
In fact, an estimated 600,000 people showed up for Mass with the pope Sept. 10 in a park in Tasitolu; the country itself has a population of only 1.3 million people – 96% of whom are Catholic. Excluding Vatican City State, it was the largest percentage of a local population ever gathered for a single Mass, Archbishop Paul R. Gallagher, the Vatican foreign minister, told reporters.
With government leaders Pope Francis addressed some of the key challenges each country faces, and with church workers he pleaded for ministry that was close to the people, willing to share their struggles and always conveying the joy of knowing one is loved and forgiven by God.
He did not shy away from talking about the serious divide between rich and poor in Indonesia. “Some people want to deal with this” by resorting to “a law of death, that is, limiting births, limiting the greatest wealth a nation has – new births,” he said, referring to a long-running government program promoting the use of contraceptives.
The pope elicited smiles and laughter when he told government and civic leaders Sept. 4 that in some countries, “families prefer to have a dog or a cat.”
Pope Francis visited Jakarta’s Istiqlal Mosque – the largest mosque in southeast Asia – Sept. 5, and he and Nasaruddin Umar, the grand imam, signed a short document committing members of their religious communities to defending human dignity, especially when threatened with violence, and to defending the integrity of creation.
But recognizing the sensitive situation of Indonesia’s Catholic community, Pope Francis told church workers that the Christian call to share the Gospel is not about trying to win converts at all costs, but about living in a way that exudes Christian joy and always treats others with respect.
“Proclaiming the Gospel does not mean imposing our faith or placing it in opposition to that of others, but giving and sharing the joy of encountering Christ, always with great respect and fraternal affection for everyone,” the pope told bishops, priests, religious and catechists at a meeting Sept. 4.
He made the same point, in a slightly different and less precise way Sept. 13, when he spoke extemporaneously to young adults engaged in interreligious dialogue in Singapore – a country where many religions coexist but where a significant portion of the population follows no religion at all.
“If we always say, ‘My religion is more important than yours’ or ‘My religion is true and yours is not,’ where will that lead us?” he asked the young people.
“Every religion is a path toward God,” who is the creator and father of all, the pope said. And if there is only one God and father, then all people are brothers and sisters.
In Papua New Guinea, where some 98% of the population is Christian, Pope Francis asked for a greater focus on “the peripheries of this country” with “people belonging to the most deprived segments of urban populations, as well as those who live in the most remote and abandoned areas, where sometimes basic necessities are lacking.”
“I think too of the marginalized and wounded, both morally and physically, by prejudice and superstition, sometimes to the point of having to risk their lives,” the pope said. “The church desires especially to be close to these brothers and sisters, because in them Jesus is present in a special way.”
A group of missionaries – priests and sisters – from Argentina were ministering in the jungle, and Pope Francis decided to pay them a visit.
The Australian Royal Air Force flew him 600 miles to Vanimo near Papua New Guinea’s border with Indonesia Sept. 8 for a meeting in a field with about 20,000 people and then a short drive to the missionaries’ church and school in Baro.
Father Tomás Ravaioli, one of the Argentine Incarnate Word missionaries working in Baro, told reporters, “at his age, in his condition, this is an enormous sacrifice. But it shows that what he says, what he writes, he also demonstrates” in his closeness and service to people.
