(OSV NEWS) – Like any bona fide cat lover, Pope Benedict XVI’s face would light up and his hand would reach out at the sight of a fluffy feline – even when that soft bundle of fur was a squirming, feisty lion cub brought to the Vatican by visiting circus performers.
His comments about how animals must be respected as “companions in creation” earned him high marks with animal welfare groups, including the Humane Society of the United States and People for the Ethical Treatment of Animals.
As cats are known to sense approaching cat lovers, Vatican kitties would apparently swarm around him. For example, one day after celebrating Mass at a small church near St. Peter’s Basilica, then-Cardinal Joseph Ratzinger went to the church’s cemetery, which was full of cats, Konrad Baumgartner, an eyewitness and theologian, told Knight Ridder in 2005. “They all ran to him. They knew him and loved him.”
A fellow cardinal who worked under the future pope at the Congregation for the Doctrine of the Faith portrayed him as a kind of Dr. Doolittle.
“I tried to understand the language he used with cats, who were always enchanted when they met him. I thought maybe it was a Bavarian dialect, but I don’t know,” Cardinal Tarcisio Bertone told Vatican Radio in 2005.
While the pope never owned a cat, it was reported he fed the strays that lurked around the building he lived in as a cardinal in Rome.
Being pope, however, prevented him from such daily encounters. And yet he kept a white ceramic cat – crouched next to a silver icon of Our Lady – on his large desk in the papal apartments.
He and his brother, Msgr. Georg Ratzinger, also collected plates with images of cats.
His love for creatures and nature, the pope said, came from growing up in the Bavarian countryside. In the small town of Aschau am Inn, his childhood home, “I experienced the beauty of creation,” he said. He would hike and bike the surrounding hills and mountains and play with the many animals his neighbors kept.
“I even herded cows,” which “brought me closer to nature, and it was important for me to have had this first experience with God’s creatures and to bond with animals,” he said.
When he later built a home in Pentling, near Regensburg, he became fast friends with the neighbor’s orange cat, Chico, who often wandered into his garden.
The neighbor, Rupert Hofbauer, said he also had a dog, Igor, who frequented the garden, “but the cardinal prefers Chico. There are dog and cat people in the world, and he is definitely a cat person.”
When Chico’s friend became famous as pope, the German “katz” became the ersatz narrator of a papal biography in the children’s book, “Joseph and Chico: The Life of Pope Benedict XVI as Told by a Cat.”
After the pope’s retirement, living at the Mater Ecclesiae monastery in the Vatican Gardens meant moving to kitty haven.
The good number of friendly, well cared for cats in the area – including Contessina, an often-photographed black-and-white female – meant finally being back among his feline friends.
By Msgr. Andrea Cordero Lanza di Montezemolo VATICAN – The shield chosen by Pope Benedict XVI is very simple: it is in the shape of a chalice. In each of the upper corners there is a “chape” in gold. The “chape” [cape] is a symbol of religion. It indicates an idealism inspired by monastic or, more specifically, Benedictine spirituality.
The principal field of the coat of arms is the central one which is red. At the point of honor of the shield is a large gold shell that has a triple symbolism.
Its first meaning is theological. It is intended to recall a legend attributed to St. Augustine. Meeting a child on the beach who was trying to scoop up the sea into a hole in the sand, Augustine asked him what he was doing. The child explained his vain attempt and Augustine took it to refer to his own futile endeavour to encompass the infinity of God within the confines of the limited human mind.
The scallop shell, moreover, has been used for centuries to distinguish pilgrims.
Benedict XVI wanted to keep this symbolism alive, treading in the footsteps of John Paul II. The design of large shells that decorated the chasuble he wore at the solemn liturgy for the beginning of his Pontificate, Sunday, April 24, was most evident.
The scallop is also an emblem that features in the coat of arms of the ancient Monastery of Schotten near Regensburg (Ratisbon) in Bavaria, to which Joseph Ratzinger felt spiritually closely bound.
In the corner is a Moor’s head, the ancient emblem of the Diocese of Freising, founded in the eighth century, which became a Metropolitan Archdiocese with the name of München und Freising in 1818, subsequent to the Concordat between Pius VII and King Maximilian Joseph of Bavaria (June 5, 1817).
A brown bear is portrayed in the other corner of the shield, with a pack-saddle on its back. An ancient tradition tells that the first Bishop of Freising, St. Corbinian, set out for Rome on horseback. While riding through a forest he was attacked by a bear that tore his horse to pieces. Corbinian managed to tame the bear and make it carry his baggage. This explains why the bear is shown carrying a pack.
The shield carries the symbols connected to the person who displays it, to his ideals, traditions, programmes of life and the principles that inspire and guide him. The various symbols of rank, dignity and jurisdiction of the individual appear instead around the shield.
It has been a venerable tradition for the Supreme Pontiff to surround his shield with crossed keys, one gold and the other silver, in the form of a St. Andrew’s cross: these have been variously interpreted as symbols of spiritual and temporal power.
Matthew’s Gospel recounts that Christ said to Peter: “I will entrust to you the keys of the kingdom of heaven. Whatever you declare bound on earth shall be bound in heaven; whatever you declare loosed on earth shall be loosed in heaven” (Mt 16:19). The keys are therefore the typical symbol of the power that Christ gave to St. Peter and his Successors.
The Papal mitre shown in his arms, is silver and bears three bands of gold (the three powers: Orders, Jurisdiction and Magisterium), joined at the centre to show their unity in the same person.
There is also a completely new symbol in the arms of Pope Benedict XVI: the “pallium.” It is not part of the tradition, at least in recent years, for the Supreme Pontiffs to include it in their arms. It stands for the Pope’s responsibility as Pastor of the flock entrusted to him by Christ.
In general, it is customary to place a ribbon or cartouche below the shield, bearing a motto or a heraldic device. It expresses in a few words an ideal or a programme of life.
In his Episcopal arms, Cardinal Joseph Ratzinger had chosen the motto “Cooperatores Veritatis.” This remains his aspiration or personal programme but does not appear in his Papal arms, in accordance with the tradition common to the Supreme Pontiffs’ arms in recent centuries.
Pope St. John Paul II would often quote his motto, “Totus Tuus,” although it did not feature in his Papal arms. The absence of a motto in the arms implies openness to all ideals that may derive from faith, hope and charity.
VATICAN CITY (CNS) – Pope Benedict XVI “spread and testified to” the Gospel his entire life, Pope Francis told tens of thousands of people gathered Jan. 5 for his predecessor’s funeral Mass.
“Like the women at the tomb, we too have come with the fragrance of gratitude and the balm of hope, in order to show him once more the love that is undying. We want to do this with the same wisdom, tenderness and devotion that he bestowed upon us over the years,” Pope Francis said in his homily.
The Mass in St. Peter’s Square was the first time in more than 200 years that a pope celebrated the funeral of his predecessor. Pope Pius VII had celebrated the funeral of Pius VI in 1802 when his remains were returned to Rome after he died in exile in France in 1799.
Pope Benedict, who had retired in 2013, had requested his funeral be simple; the only heads of state invited to lead delegations were those of Italy and his native Germany.
However, many dignitaries – including Queen Sofia of Spain and King Philippe of Belgium – and presidents and government ministers representing more than a dozen nations were in attendance, as were most of the ambassadors to the Holy See.
Members of the College of Cardinals sat on one side of the casket, while, on the other side, sat special guests, including the late pope’s closest collaborators and representatives of the Orthodox, Oriental Orthodox, Anglican, Protestant and U.S. evangelical communities. Jewish and Muslim organizations also sent delegations.
Pope Francis presided over the Mass and Cardinal Giovanni Battista Re, dean of the College of Cardinals, was the main celebrant at the altar. Some 120 cardinals, another 400 bishops and 3,700 priests concelebrated. The vestments and stoles were red in keeping with the color of mourning for deceased popes.
Hong Kong Cardinal Joseph Zen Ze-kiun, who turns 91 Jan. 13, was allowed to leave China to attend the funeral of Pope Benedict, who had made him a cardinal in 2006. The retired cardinal was arrested in May and fined in November together with five others on charges of failing to properly register a now-defunct fund to help anti-government protesters.
More than 1,000 journalists, photographers and camera operators from around the world were accredited to cover the funeral in St. Peter’s Square.
An estimated 50,000 people filled the square for the Mass, and a number of visitors told Catholic News Service that banners and flags were being confiscated by security upon entrance. Of the few flags and banners that did make it past security was a white cloth with “Santo Subito” (“Sainthood Now”) written in red and a “Thank you, Pope Benedict” written in light blue in German.
Just as Pope Benedict dedicated his pontificate to directing the faithful’s focus to the person of Christ, Pope Francis dedicated his homily to Christ’s loving devotion and suffering witness as the “invitation and the program of life that he quietly inspires in us,” rather than on a summary of his predecessor’s life. Pope Francis spoke of Jesus’ grateful, prayerful and sustained devotion to God’s will and how Jesus’ final words on the cross, “Father, into your hands I commend my spirit,” summed up his entire life, “a ceaseless self-entrustment into the hands of his Father.”
“His were hands of forgiveness and compassion, healing and mercy, anointing and blessing, which led him also to entrust himself into the hands of his brothers and sisters,” he said.
“Father into your hands I commend my spirit,” the pope said, is the plan for life that Jesus quietly invites and inspires people to follow.
However, he said, the path requires sustained and prayerful devotion that is “silently shaped and refined amid the challenges and resistance that every pastor must face in trusting obedience to the Lord’s command to feed his flock.”
“Like the Master, a shepherd bears the burden of interceding and the strain of anointing his people, especially in situations where goodness must struggle to prevail and the dignity of our brothers and sisters is threatened,” said the pope.
“The Lord quietly bestows the spirit of meekness that is ready to understand, accept, hope and risk, notwithstanding any misunderstandings that might result. It is the source of an unseen and elusive fruitfulness, born of his knowing the One in whom he has placed his trust,” he said.
“Feeding means loving, and loving also means being ready to suffer. Loving means giving the sheep what is truly good, the nourishment of God’s truth, of God’s word, the nourishment of his presence,” Pope Francis said, quoting his predecessor’s homily marking the start of his pontificate April 24, 2005.
“Holding fast to the Lord’s last words and to the witness of his entire life, we too, as an ecclesial community, want to follow in his steps and to commend our brother into the hands of the Father,” he said of Pope Benedict. “May those merciful hands find his lamp alight with the oil of the Gospel that he spread and testified to for his entire life.”
“God’s faithful people, gathered here, now accompany and entrust to him the life of the one who was their pastor,” the pope said. “Together, we want to say, ‘Father, into your hands we commend his spirit.'” “Benedict, faithful friend of the Bridegroom, may your joy be complete as you hear his voice, now and forever!” he concluded, as the crowd prayed in silence.
Among the people in the crowd was Georg Bruckmaier who traveled nearly 10 hours by car to come to the funeral from his home in Bavaria, not far away from where the late pope was born.
Wearing a Bavarian flag around his back, he told CNS, “There are a lot of Bavarians here today, I’ve seen people I know from university. I wanted to be here for the atmosphere.”
“People felt very close to him, because he is a Bavarian, so this is a really big event to be here,” Bruckmaier said, adding that being able to pay his last respects before the pope’s remains in St. Peter’s Basilica, “is a different thing than seeing it on television. It’s something I won’t forget in my whole life.” Fiona-Louise Devlin told CNS she and her companions were wearing scarves from the late pope’s visit to Scotland in 2010. She said they traveled to Rome from Scotland specifically for the funeral, booking their flight the day the pope passed away.
“He’s the pope of our generation. Like, how so many people say that John Paul II was their pope, he was mine. I’ve traveled around the world to go to celebrations that he’s been a part of, so I wanted to be here for this,” she said.
As the day began, the thick morning fog obscuring the cupola slowly began to lift as 12 laymen emerged from the basilica carrying the pope’s casket. The crowd applauded as the cypress casket was brought into the square and placed before the altar.
The pope’s master of liturgical ceremonies, Msgr. Diego Giovanni Ravelli, and Archbishop Georg Gänswein, the late pope’s longtime personal secretary, together placed an opened Book of the Gospels on the casket. The simple casket was decorated with his coat of arms as archbishop of Munich and Freising, Germany, which depicts a shell, a Moor and a bear loaded with a pack on his back.
The Bible readings at the Mass were in Spanish, English and Italian, and the prayers of the faithful at the Mass were recited in German, French, Arabic, Portuguese and Italian.
The prayers included petitions for “Pope Emeritus Benedict, who has fallen asleep in the Lord: may the eternal Shepherd receive him into his kingdom of light and peace,” followed by a prayer “for our Holy Father, Pope Francis, and for all the pastors of the church: may they proclaim fearlessly, in word and deed, Christ’s victory over evil and death.”
The other prayers were for justice and peace in the world, for those suffering from poverty and other forms of need, and for those gathered at the funeral.
At the pope’s funeral, like any Catholic funeral, Communion was followed by the “final commendation and farewell,” asking that “Pope Emeritus Benedict” be delivered from death and “may sing God’s praises in the heavenly Jerusalem.”
Pope Francis prayed that God have mercy on his predecessor, who was “a fearless preacher of your word and a faithful minister of the divine mysteries.”
While the funeral was based on the model of a papal funeral, two key elements normally part of a papal funeral following the farewell prayer were missing: there were no prayers offered by representatives of the Diocese of Rome and of the Eastern Catholic churches, since those prayers are specific to the death of a reigning pope, who is bishop of the Diocese of Rome and is in communion with the leaders of the Eastern-rite churches.
A bell tolled solemnly and the assembly applauded for several minutes – with some chanting “Benedetto” – as the pallbearers carried the casket toward St. Peter’s Basilica.
Pope Francis blessed the casket and laid his right hand on it in prayer, then bowed slightly in reverence before it was taken inside for a private burial in the grotto of St. Peter’s Basilica, in the same tomb that held the remains of St. Pope John Paul II before his beatification.
The evening before the funeral Mass a small assembly of cardinals, officials of St. Peter’s Basilica and members of the late pope’s household gathered in St. Peter’s Basilica to witness Pope Benedict’s body being placed into a cypress casket and closed. The ceremony took place Jan. 4 after about 195,000 people had paid their respects to the pope over three days of public viewing.
The “rogito,” a document rolled up and placed in a tube, was placed in the casket with the body. In addition to containing his biography, the legal document, written in Latin, also attested to his death and burial. Medals and coins minted during his pontificate also were placed in the casket.
Archbishop Gänswein and Msgr. Ravelli extended a white silk cloth over the deceased pope’s face. The pope was wearing a miter and the chasuble he wore for Mass at World Youth Day in Sydney in 2008; between his clasped hands were a rosary and small crucifix.
After the funeral Mass, the pope’s casket was taken to the chapel in the crypt of St. Peter’s Basilica where he was to be buried.
Although the burial was private, images supplied by Vatican Media showed Cardinal Re leading prayers and blessing the remains during the burial rite attended by a small number of senior cardinals, the retired pope’s closest aides and others.
The cypress casket was wrapped with red ribbon, which was affixed to the wood with red wax seals, then placed inside a zinc casket soldered shut and put inside a larger casket made of oak. The tops of both the zinc and oak caskets were decorated with a simple cross, a bronze plaque with the pope’s name and dates of birth, papacy and death, and his papal coat of arms.
His tomb is located between the only two women buried in the grotto under the basilica: the 15th-century Queen Charlotte of Cyprus and the 17th-century Queen Christina of Sweden.
The burial ceremony ended before 1 p.m. but Matteo Bruni, director of the Vatican press office, said he thought the crypt would not be open to the public until Jan. 8.
(Contributing to this story was Justin McLellan at the Vatican. available to all of us through the sacraments and in loving union with one another.)
NATION WASHINGTON (OSV News) – The U.S. Food and Drug Administration will allow retail pharmacies to offer abortion pills in the United States for the first time, the agency announced Jan. 3, prompting criticism from Catholic and pro-life groups. The Biden administration’s rule change comes in the wake of the Supreme Court’s decision last year in Dobbs v. Jackson Women’s Health Organization that struck down its previous ruling in Roe v. Wade, prompting many states to either attempt to restrict or expand access to abortion. The regulatory change will permit the retail sale of mifepristone, the first of two drugs used in a medication or chemical abortion. The drug could previously only be dispensed only by some mail-order pharmacies, doctors, or clinics. The new FDA rules will still require a prescription, but will permit a wider range of pharmacies to sell the drugs. Dr. Marie Hilliard, co-chair of the Catholic Medical Association’s ethics committee, and Dr. Lester Ruppersberger, former CMA president, told OSV News in a statement the new rule will “put the health of women, and their true informed consent, at risk.”
WASHINGTON (OSV News) – After a report dubbed 2022 “the year of the botched execution,” Catholic activists renewed their calls for an end to the practice. Despite declining public support for the practice, and a campaign promise from President Joe Biden, a Catholic Democrat, to repeal the federal death penalty, a bill to do so gained little traction last Congress, when Democrats still controlled both chambers. The Catholic church opposes the death penalty as morally “inadmissible” in the modern era – a teaching Pope Francis changed the Catechism of the Catholic Church in 2018 and expounded on the change in the 2020 encyclical “Fratelli tutti.” The Catholic church is committed to death penalty abolition worldwide.
EL PASO, Texas (OSV News) – In this first trip to the border since he took office, Biden, who is Catholic, sought to “assess border enforcement operations” and talk to those helping to manage “the historic number of migrants fleeing political oppression and gang violence in Venezuela, Haiti, Nicaragua and Cuba,” according to the White House. Biden’s visit – which lasted a few hours – came amid criticism over how he is handling the humanitarian crisis at the southern border. During his nearly four-hour visit to El Paso, Biden did not meet with migrants or deliver public remarks. Bishop Mark J. Seitz of El Paso shared his concerns, as did other migrant advocates, with the president and his aides. At a news briefing, Sister Norma Pimentel of the Missionaries of Jesus, who heads Catholic Charities of the Rio Grande Valley in the Diocese of Brownsville, Texas, said the president’s presence at the border was significant. The sister stressed the need to come together as a community – including the city government, Border Patrol and faith-based communities – to safeguard people’s dignity while creating policies to face the issue of migration. After the short visit, Biden traveled to Mexico City, where he and the presidents of Mexico and Canada gathered for a Jan. 9-10 North American leaders’ summit.
VATICAN ROME (OSV News) – In what looks like a continuation of pontifical legacy, Pope Benedict XVI was buried in the crypt where his Polish predecessor, St. John Paul II, was first buried. St. John XXIII also was buried there prior to his beatification. The place of burial is unique for many that knew the fond relationship of St. John Paul and Cardinal Ratzinger. The two popes had a unique intellectual friendship throughout John Paul’s papacy. And even if their characters seemed a world away, Cardinal Ratzinger was similar to St. John Paul II in many aspects as pontiff. The Holy See Press Office predicted the crypt where Pope Benedict was laid to rest will be ready for the faithful to visit after Jan. 8.
VATICAN CITY (CNS) – The disappearance 40 years ago of Emanuela Orlandi has haunted her family, fueled conspiracy theories and provided grist for a recent Netflix series. Matteo Bruni, director of the Vatican press office, said Jan. 9 that Alessandro Diddi, Vatican City’s chief prosecutor, was opening a new file on the case, although he provided no details about the direction the investigation was expected to take. The Italian news agency ANSA said Diddi’s decision was in response to requests by Pietro Orlandi, Emanuela’s brother. Vatican investigators will begin by “analyzing the acts and documents related to prior investigations,” of which there have been many, ANSA said. Pietro Orlandi told the television RaiNews24 that he had received copies of WhatsApp messages exchanged in 2014 by “two persons very close to Pope Francis that talk about documents” related to the case that never have been published. He said he was certain someone in the Vatican knew more about what happened to his sister. Pietro and Emanuela are the children of a Vatican employee and grew up in an apartment inside the Vatican. Emanuela disappeared in Rome June 22, 1983, when she was 15.
VATICAN CITY (CNS) – The way individual Catholics and their parishes care for the sick offers a precise measure of just how much they either are part of or are fighting the “throwaway culture” that ignores or discards anyone seen as flawed or weak, Pope Francis said in his message for the World Day of the Sick. The care of those who are ill shows “whether we are truly companions on the journey or merely individuals on the same path, looking after our own interests and leaving others to ‘make do,’” the pope said in the message, which was released by the Vatican Jan. 10. The Catholic Church celebrates the world day Feb. 11, the feast of Our Lady of Lourdes. “Experiences of bewilderment, sickness and weakness are part of the human journey,” the 86-year-old pope wrote. But, he said, the Bible makes clear that “far from excluding us from God’s people,” those situations of vulnerability “bring us to the center of the Lord’s attention, for he is our Father and does not want to lose even one of his children along the way.” Those who profess belief in God, he said, should do likewise, placing the sick at the center of their attention.
WORLD SÃO PAULO (OSV News) – The National Conference of Brazilian Bishops is said to be “perplexed by the serious and violent occurrences” that erupted Jan. 8 in Brasilia, the nation’s capital. Thousands of protesters invaded the country’s Congress, Supreme Court building and the presidential palace, enraged about newly sworn-in president, Luiz Inácio Lula da Silva. The protesters are supporters of former president Jair Bolsonaro, who was defeated by Lula, as the new president is popularly known. They demand the removal of the new president, stating that the October elections were illegitimate and are asking Brazil’s military to take over. Bishops’ conference officials called for the immediate cessation of “criminal attacks on the democratic rule of law.” “These attacks must be immediately contained and their organizers and participants held accountable to the fullest extent of the law. Citizens and democracy must be protected,” said the message in the conference’s social media accounts. Cardinal Odilo Pedro Scherer of São Paulo also condemned the events stating that what happened in Brasília “was unacceptable.”
WASHINGTON (OSV News) – Catholic immigration advocates are hailing the extension of Temporary Protected Status, or TPS, to war-torn Yemen, where more than 23 million face what the United Nations has called “the world’s worst humanitarian crisis.” The decision, announced Jan. 3 and set to begin March 4, will safeguard protections for TPS program participants through Sept. 3, 2024. With Yemen deemed by the United Nations as the world’s worst humanitarian crisis, the extension “will provide real relief for many,” said Anna Gallagher, executive director of the Catholic Legal Immigration Network, Inc., or CLINIC. “This decision duly recognizes the needs of Yemenis in the U.S. who cannot return home.”
TIONKUY, Burkino Faso (OSV News) – Father Jacques Yaro Zerbo, 67, Malian-born Catholic priest, was laid to rest Jan. 5 at the Cemetery of Pastoral Agents in Tionkuy, 150 miles west of Ouagadougou, the capital of Burkina Faso. The priest was killed Jan. 2 by unidentified armed men in what his bishop, Bishop Prosper Bonaventure Ky, who heads the Diocese of Dédougou, called “cold-blood murder.” Father Zerbo was on his way to Tona to accomplish a mission for his bishop when he was intercepted by unidentified armed men in the village of Soro in Gassan township found in the northwestern region of Boucle du Mouhon – one of Burkina Faso’s 13 administrative regions and a flashpoint of jihadist extremism. After killing the priest, the killers escaped with his car, leaving his lifeless body by the roadside. Bishop Ky expressed “profound sorrow” at the killing of the priest and hoped he would find peace in the Lord. The killing added to a long list of persecution of Christians and other civilians and underscored the continued spread of terrorism in Burkina Faso and across the Sahel region.
NATION MENDOTA, Minn. (CNS) – A small article in a Christian magazine caught Bob O’Connell’s eye in 1982. It described a national program that provides Christmas presents to children who have a parent in prison. O’Connell was looking for a way to apply the Gospel message by serving the poor and suffering. “I had been in the charismatic movement … for seven, eight years,” said O’Connell, 78, a member of the Church of St. Peter in Mendota. “I was restless. I was itchy for doing something. I was just kind of bored. ‘OK, I’ve got a full-time job, but when it comes to doing some ministry, something for the Lord, I’m not doing anything.’ So, I thought, ‘What can I do?’” The article described a ministry called Project Angel Tree. It was started by a woman who had been incarcerated herself: Mary Kay Beard of Alabama. She had been hired by an organization called Prison Fellowship and was asked to come up with a Christmas project. She decided to erect Christmas trees at two local shopping malls and attach paper angels with the names of boys and girls who had a parent in prison. On the angels were gift ideas, and Beard coordinated a team of people to deliver gifts to these children of inmates. O’Connell started doing this in the Twin Cities that same year. He has done it every year since, coordinating the program from his Burnsville home. It has expanded to include northern Minnesota, Wisconsin, Iowa, and North and South Dakota. This year, Missouri was added to the list.
LANSING, Mich. (CNS) – A Catholic parish in the Diocese of Lansing has filed a lawsuit in U.S. District Court to protect its right to hire parish employees and staff for its grade school who uphold the tenets of the Catholic faith. The filing follows a July 28 ruling by the Michigan Supreme Court that reinterpreted a state civil rights statute’s definition of sex to include gender identity and sexual orientation without any exemption for religious organizations. Filed Dec. 5 in U.S. District Court for the Western District of Michigan-Southern Division, the suit names state Attorney General Dana Nessel, the Department of Civil Rights and the Civil Rights Commission. Becket, a Washington-based religious liberty law firm, is representing the plaintiff, St. Joseph Catholic Church in St. Johns, Michigan. Founded in 1857, it is the only Catholic parish in town. Its elementary school opened in 1924. The state Supreme Court’s “new understanding” of the civil rights statute “would make it illegal for St. Joseph to operate in accordance with the 2,000-year-old teachings of the Catholic Church on marriage and sexuality,” Becket said in a statement. “This threatens the school’s right to hire staff who will faithfully pass on the tenets of the faith to the next generation,” it said.
VATICAN VATICAN CITY (CNS) – Decrying what he described as “hostile times” when antisemitism and violence against Christians are on the rise, Pope Francis said a renewed commitment to Catholic-Jewish dialogue is needed. “The path we have traveled together is considerable,” but the work clearly is not done, the pope told members of the Amitié Judéo-Chrétienne de France, a dialogue and education group founded in 1948 by Jules Isaac, a French historian who worked to improve Christian-Jewish relations after World War II and met with Popes Pius XII and John XXIII. “We must give thanks to God” for the progress, the pope said, especially “given the weight of mutual prejudices and the sometimes-painful history that must be acknowledged. The task is not finished, and I encourage you to persevere on the path of dialogue, fraternity and joint initiatives. This beautiful work, which consists in creating bonds, is fragile, always to be resumed and consolidated, especially in these hostile times in which attitudes of closure and rejection of the other are becoming more numerous, including with the worrying reappearance of antisemitism, particularly in Europe, and of violence against Christians.”
VATICAN CITY (CNS) – Celebrating Christmas is important and beautiful, Pope Francis said, but he asked people to spend less on their celebrations this year and donate the savings to help the people of Ukraine. As he has done at his general audiences since Russia invaded Ukraine in February, the pope asked pilgrims and visitors Dec. 14 to express their “closeness to the martyred Ukrainian people, persevering in fervent prayer for these brothers and sisters of ours who are suffering so much. Brothers and sisters, I tell you, they are suffering so very, very much in Ukraine,” the pope said. “I want to draw your attention to Christmas, which is coming, and to the festivities,” he said. “It’s beautiful to celebrate Christmas and have parties, but let’s reduce the level of Christmas spending a bit; let’s have a simpler Christmas with more modest gifts.” And, the pope said, “let’s send what we save to the people of Ukraine, who are suffering so much.” People in the country are hungry and cold, he said.
WORLD MONTEVIDEO, Uruguay (CNS) – Uruguay, South America’s most secular country, is poised to get its first homegrown saint. Bishop Jacinto Vera, the first bishop of Montevideo, was declared venerable in 2015 and on Dec. 17 the Vatican announced that he would be beatified, after Pope Francis formally signed off on a miracle attributed to the future saint. Bishop Vera’s path to sainthood not only reflects the country’s history, but also the new path for the church in Argentina, Paraguay and Uruguay under the stewardship of Pope Francis, an Argentine. “The image of a saint like Jacinto Vera, someone with such important meaning for our country and our history, is of great benefit for Catholics. He walked our country. There is not a place you go where he has not been,” said Father Gabriel González, a professor at the Catholic University of Uruguay who has written extensively about the life and work of Bishop Vera. Jacinto Vera was born at sea in 1813 to parents who set sail from Spain’s Canary Islands with the goal of reaching farmland in Uruguay, which was still a Spanish colony. He gravitated to the church early in life and studied with the Jesuits in neighboring Argentina until his ordination in 1841 as a diocesan priest. As bishop of Montevideo, he invited the Jesuits to return to Uruguay and brought in several congregations of women religious to reestablish order to a church on the fringes of the continent. González said the local church was in disarray, but that changed with Bishop Vera.
YANGON, Myanmar (CNS) – A Christmas of darkness, silence and fear awaits thousands of Christians in camps for internally displaced persons in Myanmar, where carols, decorations and illuminations are banned because of ongoing conflicts. The sounds of gunfire, fighter jets and artillery shelling have replaced those of carols and celebrations in predominantly Christian Kachin, Kayah, Karen and Chin states, reported ucanews.com. Thousands of Christians have been forced to take refuge in churches, makeshift camps and in forests following military attacks against civilians. Ucanews.com talked to some people in the camps, but, at their request, changed their names to protect their identities. Ucanews.com reported that Josephine Pho Mu, 42, said this is the second time since 1988 she has had to flee her home in Kayah state. “I thought we would be temporarily displaced and go back home. But we have been away from home and sheltering at this camp for 19 months,” said Pho Mu, who has taken refuge at a church-run camp in Loikaw, capital of Kayah state, after leaving her village in Demodo township in May 2021. The mother of three said this will be her second Christmas in the camp. “It is a mix of joy and sorrow when Christmas approaches. We are joyful about welcoming Jesus Christ’s birthday, but we are sorrowful as we are in the camp due to the conflict and don’t know when we will be able to return home.”
NATION PROVIDENCE, R.I. (CNS) – In the past several years, an increasing number of Providence College graduates have pursued a vocation with the Dominican order that runs the Rhode Island university. “During the five years I was in Providence, we had at least one student enter the novitiate at the end of each year,” said Dominican Father Michael Weibley, whose first assignment after ordination was as a chaplain and professor at Providence College. “An average of a novice a year like that is a tremendous blessing for the order,” said the priest, who this year was named pastor of SS. Phillip and James Parish in Baltimore. The increased number of vocations coming from the college emerges in a climate of declining rates of new vocations, particularly for religious orders: In the past 60 years, the total number of active religious priests in the United States has been reduced by more than half. In the past 20 years, the Dominican Province of St. Joseph, which comprises the Northeastern corner of the United States, has been reporting steadily increasing vocations, with many of the new recruits being drawn directly from Providence College. For the novices currently emerging from Providence College, the call to preaching seems to be coming at a much younger age. Seeing “younger and younger friars on campus or students your own age going directly into the novitiate after graduating” makes it “easier to envision yourself actually pursuing that lifestyle,” said Dominican Brother Nicodemus Thomas, a 2018 graduate.
VATICAN VATICAN CITY (CNS) – Pope Francis told Italian students to “dream big” like St. John XXIII and the Rev. Martin Luther King Jr. about the world of peace and justice they would like to see. And at the same time, he wished them a good Advent journey “made up of many small gestures of peace each day: gestures of acceptance, encounter, understanding, closeness, forgiveness and service. Gestures that come from the heart and are steps toward Bethlehem, toward Jesus, who is the prince of peace.” Pope Francis met Nov. 28 with some 6,000 Italian schoolchildren, teens and their teachers, who have been participating in the program of the National Network of Schools for Peace. The program is focusing on the theme, “For Peace. With Care,” and Pope Francis told them that the second part is essential. “Usually, we talk about peace when we feel directly threatened, as in the case of a possible nuclear attack or a war being fought on our doorstep,” the pope said. And “we care about the rights of migrants when we have some relative or friend who has migrated.” But even when war is not near or threatening someone known, “peace is always, always about us! Just as it always concerns another, our brother or sister, and he or she must be taken care of,” the pope told the students.
WORLD BEIRUT (CNS) – Violette Yammine aims to illuminate Advent and Christmas hope for Lebanese facing tough times. The graphic designer has launched an “Advent Box” that includes a “Meditations for Advent with the Holy Family” booklet, with an accompanying set of Holy Family figurine candles. Separately, there is also a children’s Christmas story. The two Christmas season family participation projects are the first offerings of Yammine’s Catholic design firm “Banafsaj,” which is how Violette is pronounced in Arabic. Yammine, a Maronite Catholic, considers her enterprise – Banafsaj Christian Designs – a way “to offer beautiful violets, and scents, to the Lord.” In Lebanon, she noticed, most Christian family-oriented publications are produced by evangelical churches. So, she decided “to put all my talent in the service of Christ.” The Advent booklet and accompanying Holy Family candles are intended for the three Sundays preceding Christmas. Yammine said she hopes it will spark “an Advent well spent in prayer.” The first Sunday reading concerns the Annunciation, intended for the Mary candle. The second Sunday reading is the revelation to Joseph, and thus the Joseph candle. The birth of Jesus is the third and final Sunday reading, with the candle of baby Jesus in the manger.
ACCRA, Ghana (CNS) – As Ghana’s national soccer team, the Black Stars, joins other national teams for the 2022 FIFA World Cup in Qatar, some Ghanaian citizens have been talking about Iñaki Williams, who was named after a Catholic priest. His parents, Ghanaians Felix Williams and Maria (Mary) Arthuer, crossed the Sahara and, when they got to Morocco, jumped the border fence to Melilla, one of two Spanish cities in North Africa. The Guardian reported that, on the advice of a lawyer, they said they were from Liberia to apply for political asylum. They ended up in Bilbao, Spain. A Caritas volunteer, then-Deacon Iñaki Mardones, was instrumental in helping them when they arrived in Bilbao. “I went to pick them up at Abando (railway) station,” Father Mardones told La Provincia, a Spanish magazine. At the time, Maria was seven months pregnant. “I remember them with the suitcase and the uncertainty on their faces,” Father Mardones told La Provincia. The report on them said they understood Spanish, “but when I started to speak they looked at me without understanding anything. When I switched to English they sighed in relief.” He helped them to an apartment used by Caritas, and even helped them get to the hospital for their child’s birth.
By Cindy Wooden VATICAN CITY (CNS) – While some people want to “reform” the Catholic Church and others want “to put the brakes on the synod process,” those involved in preparing the continental phase of the synod process want “to mend” the church under the guidance of the Holy Spirit and the pope, said Cardinal Jean-Claude Hollerich of Luxembourg, relator general of the synod.
As final plans are made for the continental phase leading to the Synod of Bishops 2023-24, the bishops and coordinators responsible for the regional meetings met at the Vatican Nov. 28-29.
The participants included Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, president of the U.S. Conference of Catholic Bishops, and Bishop Raymond Poisson of Saint-Jérôme and Mont-Laurier, Quebec, president of the Canadian Conference of Catholic Bishops.
Archbishop Broglio told Catholic News Service Nov. 30 that the meeting was “well-planned” and “quite universal,” while also making it clear how the “continental phase” was being organized differently in each part of the world.
Meeting Pope Francis late Nov. 28, Cardinal Hollerich said the synod process has faced “temptations” along the way.
Particularly in the media, he said, there is a temptation to politicize the church, looking at it “with the logic of politics.”
But, he said, the 30 participants from around the world who met at the Vatican in late November “want to be able to enter into a true discernment, an apostolic, missionary discernment, so that the synodal church can carry out its mission in the world. We want to walk together with you and, above all, with the Holy Spirit and with Jesus, in order to mend our church.”
The meeting at the Vatican was meant to help finalize plans for the regional gatherings called to reflect on the “Document for the Continental Phase,” a document released in late October and echoing the themes that emerged from all the national syntheses of synod listening sessions and the contributions of religious orders, Catholic movements, Vatican dicasteries and nuncios from around the world. Participants in the continental phase will be asked to discuss what in the document “resonates” with them or what they believe is missing, said Xavière Missionary Sister Nathalie Becquart, one of the synod undersecretaries.
Vatican News, reporting on the meeting Nov. 28, said representatives discussed some of the challenges the process already has raised, including “the small minority of people who have participated so far; the challenge facing the church regarding how she carries out her mission; the prevalence of personal piety rather than community-building practices and ritual; (and) the vast amount of information, proposals and suggestions that makes synthesizing or coming to conclusions difficult.”
In addition, Vatican News said, some participants saw “the need for a definition of ‘inclusive’ regarding how the voices and views of non-Catholics or former Catholics is envisioned; misunderstanding that the consultation process is meant to grant all of the requests people are raising; bringing out the voices of women is a challenge particularly in those places where societies are still patriarchal; (and) media interpretation of the synod from a sociological rather than ecclesiastical slant.”
The bishops of the United States and Canada have decided to hold 10 online sessions for their continental phase; the meetings, scheduled for 90 minutes, will take place from Dec. 14 to Jan. 21 with five sessions in English, three in Spanish and two in French.
Archbishop Broglio said the bishops chose the format to increase the number of people able to participate.
“I hope there will be an opportunity to listen to the concerns of different people,” he said. “If you do not listen, you do not know where people are,” which is essential for helping them come to a deeper relationship with Jesus.
Speaking to Vatican News, the archbishop said he hoped that listening and sharing would “help heal, at least as far as the church is concerned, some of the polarization” evident in U.S. society.
“I think the emphasis that’s been placed on listening will be a great help if people enter into these moments of conversation and dialogue and discernment with a spirit of listening to the other,” he told Vatican News.
The bishops of Latin America and the Caribbean also will hold multiple meetings, although all four will be in-person gatherings. The meetings are scheduled for El Salvador, the Dominican Republic, Ecuador and Brazil between Feb. 13 and March 10. The bishops also have decided that 55% of the participants will be laypeople while 45% will be bishops, priests, deacons and religious.
The European gathering is scheduled for Feb. 5-12 in Prague with 200 people attending in person and up to 10 more delegates from each country following online. Catholics from Australia, New Zealand and other parts of Oceania will meet Feb. 5-9 in Suva, Fiji.
The Middle East meeting will be held Feb. 12-18 in Beirut, Lebanon, while the Asian meeting will be held Feb. 23-27 in Bangkok, Thailand. The bishops of Africa and Madagascar will sponsor a gathering in Addis Ababa, Ethiopia, March 1-6.
NATION BALTIMORE (CNS) – The U.S bishops were encouraged to send participants to the African National Eucharistic Congress, slated for July 21-23 in Washington, and to come themselves. Auxiliary Bishop Eusebio L. Elizondo of Seattle, in a Nov. 16 address to the bishops, told them the congress, known as ANEC, would be “more engaging” beyond the workshops that are part and parcel of the multiday gathering. He said there would be Masses, a eucharistic procession, a rosary procession and cultural celebrations on the congress schedule. “The ANEC is the right ground for the new evangelization, an opportunity for all of us to engage – dioceses, parishes, religious congregations, associations and others – to address the pastoral needs of African Catholics in the United States,” he said. “Your presence will be a tremendous inspiration for those who will attend, and make the ANEC a success.” Next year’s African National Eucharistic Congress will be the fourth such gathering. It will be held on the grounds of The Catholic University of America in Washington. The congress is held every five years.
WASHINGTON (CNS) – Latinos may be changing American politics more than politics is changing Latinos. To hear speakers at a Nov. 16 Georgetown online forum, politics is trying harder to bring Latinos into the fold. Jens Manuel Krogstad of the Pew Research Center, in his work studying Latino demographics and politics, noted that Latinos do not identify as strongly with either the Democratic or Republican parties as do other Americans. “Latinos support for the two parties has ebbed and flowed over the decades,” Krogstad said during a forum sponsored by Georgetown University’s Initiative on Catholic Social Thought and Public Life on: “How Are Latinos Changing Politics and How Are Politics Changing Latinos?”
Democratic support peaked at 70% during the presidencies of Bill Clinton and Barack Obama, while GOP support got as high as 40% for George W. Bush and 38% for Donald Trump. “Latinos are not a monolith,” declared Olivia Perez-Cubas of the Winning for Women Action Fund, which recruits and gives financial backing to Republican women candidates. “The GOP depends on its ability to build a tent to diversify the party – which we’re not very good at but I think we’re working on – to speak to a diverse group of voters, and Latinos are very much a big part of that equation.” The upshot of the Nov. 8 midterm elections for Latinos is that “ the community is consequential – it is very consequential – in which party will control Congress, in which party will prevail in presidential elections,” said Julián Castro, a former U.S. secretary of housing and urban development.
VATICAN ASTI, Italy (CNS) – With several of his cousins and their children and grandchildren present, Pope Francis celebrated Mass in the Asti cathedral, giving a nod to his family roots and drawing people’s attention to the root of Christian faith: the cross of Jesus. The Mass Nov. 20, the feast of Christ the King and World Youth Day, was the only public event during the pope’s weekend visit to the region from which his grandparents, Giovanni Angelo Bergoglio and Rosa Vassallo, and his father Mario immigrated to Argentina in 1929. The visit was timed to coincide with the 90th birthday of Carla Rabezzana, the pope’s second cousin. And, after landing in Portacomaro near Asti Nov. 19 and stopping for a prayer in a village church, Pope Francis headed straight to Rabezzana’s house for lunch. After lunch, the pope visited a nearby home for the aged and then headed to the little village of Tigliole to visit another second cousin, Delia Gai. The cousins and their families joined an estimated 4,000 people for Mass with the pope the next day in the Asti cathedral. In his homily, sprinkled with words in the Piedmont dialect his grandmother taught him, Pope Francis focused on how the kingship of Christ is different from any idea people usually have of a king. “He is not comfortably enthroned but hanging on a gibbet,” the pope said. “The God who ‘casts down the mighty from their thrones’ appears as a slave executed by those in power.”
VATICAN CITY (CNS) – The Vatican is willing to do whatever it takes to broker a cease-fire and bring an end to the war on Ukraine, Pope Francis said. “We are continually watching as the situation evolves” concerning ways the Vatican’s diplomatic efforts could help, he said in an interview with the Italian newspaper La Stampa. Vatican News published the interview Nov. 18. The Vatican Secretariat of State is working diligently every day, looking at every possibility and “giving weight to every opening that could lead to a real cease-fire and real negotiations,” he said. “The Holy See is willing to do everything possible to mediate and end the conflict in Ukraine. We are trying to develop a network of relationships that will foster a rapprochement between the parties, to find solutions. Also, the Holy See does what it must to help the prisoners,” he said, as well as provide humanitarian support “for the people of tormented Ukraine, whom I carry in my heart along with their suffering.” Asked about the prospects for reconciliation between Russia and Ukraine, the pope said, “I have hope. Let’s not resign ourselves, peace is possible. But we must all strive to demilitarize hearts, starting with our own, and then defuse, disarm violence. We must all be pacifists,” he said.
VATICAN CITY (CNS) – The centuries’ old silver fir tree that had been destined to become the centerpiece Christmas decoration in St. Peter’s Square will now live, perhaps to see another century. Forest service rangers arrived at the scene – a mountain grove in central Italy’s Monte Castel Barone – Nov. 14 to alert workers to halt preparations for felling the tree. When it emerged back in 2019 that the small village of Rosello in Italy’s central Abruzzo region was donating the tree to the Vatican for 2022, local activists started flagging problems, such as the lack of transparency concerning the donation and the failure to carry out an environmental impact study. Dario Rapino, a lawyer and nature photographer, even wrote to Pope Francis in 2020, pointing to his encyclical “Laudato Si’ on Care for Our Common Home” and the importance of avoiding any unnecessary human impact on the environment, according to local media reports. Even the World Wildlife Fund had put out a statement Nov. 7 saying, “cutting a tree of this size in the midst of a climate crisis is a debatable decision,” which required “greater transparency.” However, it wasn’t until Rapino recently tracked down the 98-foot-tree, that he discovered it was not located in Rosello, much less in the region of Abruzzo, but was, in fact, in a protected area in the nearby region of Molise in the township of Agnone, according to a report Nov. 12 by ChietiToday. The tree’s size, he said, also put it at around 200 years old.
WORLD SÃO PAULO (CNS) – The Vatican has advanced the sainthood cause of the late Archbishop Hélder Câmara of Olinda and Recife, who may soon be called “venerable.” Archbishop Fernando Saburido of Olinda and Recife made the announcement during the closing ceremony of the 18th National Eucharistic Congress. Archbishop Camara, one of the founders of the Brazilian bishops’ conference, was named to Olinda and Recife in 1964, three weeks before the beginning of the military coup that started the 20-year dictatorship in Brazil. Days after the coup, the archbishop released a manifesto supporting the Catholic workers’ action in Recife. The new military government accused him of being a demagogue and a communist, and he was forbidden to speak publicly. “If I give bread to the poor, everyone calls me a saint. If I show why the poor have no bread, they call me a communist and a subversive,” the archbishop is said to have said during that time. Dom Hélder, as he was known, remained a strong critic of the regime, denouncing human rights violations committed by police authorities.
OXFORD, England (CNS) – European church leaders have urged awareness of human rights issues during the FIFA World Cup in Qatar, amid continued criticism that the Gulf state was allowed to host the tournament. “Women continue to be held back in Qatar, while non-Islamic religions, including Christianity, are only granted limited freedom, and sexual minorities subjected to criminal prosecution. All of this expresses, not just from a Western viewpoint, a repressive state and social order,” said Bishop Stefan Oster of Passau, who heads Germany’s Catholic DJK Sportjugend sports association. He said questions were still asked about the 2010 decision by FIFA, the international soccer governing body, to award the tournament to Qatar, which has no soccer tradition. The bishop issued the statement Nov. 17 as final preparations were made for the 2022 World Cup, Nov. 20-Dec. 18. “Like other states on the Arabian peninsula, the Emirate of Qatar has been catapulted into a new era thanks to oil and gas wealth – today, a conservative-traditional Islamic society and economic hypermodern society coexist with each other,” Bishop Oster said. “Although it would be unfair to ignore this special situation when criticizing questionable conditions, it would also be inappropriate to keep silent about human rights restrictions.” The bishop said Qatar’s mostly foreign population was subject to “strict regulations,” while female domestic workers were often isolated and had trouble “upholding their rights against employers.” The situation had worsened, Bishop Oster said, during construction of stadiums and other sites for the World Cup. He said health and safety standards had been “catastrophic,” with “countless accidents and far too many deaths” among low-wage laborers.
NATION INDIANAPOLIS (CNS) – It was a time of Scripture, prayer, music and fellowship. It also was a night to honor the late co-founder of the National Black Catholic Men’s Conference. But for those teenagers and adults from across the United States in attendance, Franciscan Father Agustino Torres’ message Oct. 13 was simple, yet powerful: “The Lord has sent me to bless you.” Father Agustino, who ministers for his order in the New York borough of the Bronx and is founder of the Hispanic youth ministry Corazon Puro, was the keynote speaker on the first night of the four-day conference at St. Rita Church in Indianapolis. The gathering drew about 300 people. It was the first in-person gathering since 2019 because of the COVID-19 pandemic. The priest said he ministers to people in the inner city, and the heart of his mission is trying to bring them hope. With that hope he also delivers his blessing, much like the blessing he offered to the attendees. “This blessing is meant to be shared, this blessing is meant to be given, this blessing brings joy,” he said. “This blessing brings life, this blessing heals. … And I love sharing the blessing because someone has shared the blessing with me.”
WASHINGTON (CNS) – For the world-renowned emblems of the Catholic faith, such as St. Teresa of Kolkata, elevation to sainthood comes fairly quickly following their deaths. For many others, the sainthood cause is a slow process that sometimes lurches to a stop. One example is Venerable Nelson Baker, the Buffalo, New York, priest who died in 1936 and is the only Civil War veteran with a sainthood cause. Father Baker, who served at St. Joseph’s Cathedral in Buffalo after his ordination in 1876, was beloved in his lifetime for his charitable efforts for the poor, including serving thousands of meals during the depths of the Great Depression. Dubbed by local newspapers as “the padre of the poor,” he built the Basilica of Our Lady of Victory in Lackawanna, New York, an orphanage, a maternity hospital, a trade school and a home for infant care. The charitable work he began exists today as OLV Charities. Our Lady of Victory institutions include Homes of Charity, Baker Victory Services and Our Lady of Victory Elementary School. Born in 1842, Father Baker entered the priesthood after operating a successful feed and grain business with a partner. Before that, he served in the 74th Infantry of the New York State Militia, a unit that organized in the summer of 1863 and was stationed in Central Pennsylvania, although it didn’t see combat.
VATICAN VATICAN CITY (CNS) – During the month of November, Pope Francis is asking people to pray for children who are suffering because of poverty, war and exploitation. “Let us pray for children who are suffering, especially for those who are homeless, orphans and victims of war. May they be guaranteed access to education, and may they have the opportunity to experience family affection,” the pope said in a video released Oct. 31. In the video message released by the Pope’s Worldwide Prayer Network, the pope explained his November prayer intention: “For children who suffer.” “An abandoned child is our fault,” the pope said in the message. “Each marginalized child, abandoned by his or her family, without schooling, without health care, is a cry! A cry that rises up to God and shames the system that we adults have built,” he insisted. Pope Francis noted that there are millions of boys and girls around the world living “in conditions very similar to slavery.”
WORLD LIMA, Peru (CNS) – The church in Latin America and the Caribbean is called to be a missionary church that heeds the cry of the poor and excluded; a synodal church where women, young people and laypeople have greater roles; and a church that is evangelized even as it evangelizes, according to the final document of the church’s First Ecclesial Assembly held a year ago in Mexico. The document of reflections and pastoral challenges resulting from the assembly was released by leaders of the Latin American bishops’ council, CELAM, Oct. 31 during a news conference at the Vatican. The conference was livestreamed on various platforms. The publication reflects a desire for a church that “goes out to the periphery … a Samaritan church … a church that builds fraternity, which is grounded in love, in the encounter with those who suffer most,” Archbishop José Luis Azuaje of Maracaibo, Venezuela, president of Caritas in Latin America and the Caribbean, said in a video message at the presentation. The document is the fruit of a monthslong process that included a “listening” period from April to August 2021, during which some 70,000 people throughout the region provided input, followed by the weeklong assembly Nov. 21-28. That process, which echoed the methodology used for the Synod of Bishops for the Amazon in October 2019, made the ecclesial assembly “a practical laboratory” for the Synod of Bishops on synodality, which began with listening sessions this year, to be followed by meetings in Rome in 2023 and 2024, said Archbishop Miguel Cabrejos of Trujillo, Peru, CELAM president.
BANGKOK, Thailand (CNS) – Catholic bishops in Asia have committed themselves to engage with governments, nongovernmental agencies and civil organizations to respond to issues affecting the church and society in their work for a better Asia. “We believe that peace and reconciliation is the only way forward. We have envisaged new pathways for our ministry based on mutual listening and genuine discernment,” the bishops said in a statement issued Oct. 30, at the end of a two-week general conference. Ucanews.com reported the Federation of Asian Bishops’ Conferences organized its first general conference as a part of its golden jubilee celebrations that brought together 20 cardinals, 120 bishops, 37 priests, eight nuns, and 41 laypeople. The conference, with the theme “Journeying Together as Peoples of Asia,” sought to reaffirm the federation’s work of the past 50 years aiming to “revitalize the church and envision new pathways of service.” One of the paths they identified was “bridge-building” among religions and traditions and also “principled engagement with governments” and nongovernmental agencies on issues of human rights, eradication of poverty, human trafficking, care of the earth, and other common concerns. “The escalating violence and conflicts” in Asia call “for dialogue and reconciliation,” the bishops said without naming any issue or any nation.