Prayer involves recognizing self as God’s beloved child

By Carol Glatz
VATICAN (CNS) – Christians are not better than other people, but they do know that God is their father and they are called “to reflect a ray of his goodness in this world thirsting for goodness, waiting for good news,” Pope Francis said.
Leading his first general audience of 2019, the pope continued a series of talks he has been giving about the Lord’s Prayer. But he also welcomed artists from CirCuba, the national circus of Cuba, who were performing in Rome over the holidays.
One of the performers even had a very willing pope help him with his act by balancing a spinning ball on his finger. At the end of the audience Jan. 2, the pope praised the performers for their hard work and for the way they lift people’s spirits with their shows.
In his main audience talk, Pope Francis explained how the Gospel of Matthew presents the Lord’s Prayer as part of Jesus’ Sermon on the Mount, which also includes the Eight Beatitudes.
Proclaiming the beatitudes, the pope said, Jesus affirms the blessedness and happiness of “a series of categories of people, who – in his time, but also in ours – are not particularly esteemed. Blessed are the poor, the meek, the merciful, the humble of heart. This is the revolution of the Gospel! Where the Gospel is, there is revolution because the Gospel does not leave things as they were.”
With the beatitudes, he said, Jesus is telling people that those “who carry in their hearts the mystery of a God who revealed his omnipotence in love and pardon” are those who come closest to understanding him.
The core of the Sermon on the Mount, he said, is: “You are sons and daughters of your Father who is in heaven,” which is why Jesus then teaches the crowd to pray the Our Father.
Summarizing his talk in Spanish, Pope Francis said, “God does not want to be appeased with long streams of adulation, as the pagans did to win the benevolence of the deity; it is enough to talk to him like a father who knows what we need before we even tell him.”
“The Christian is not someone who tries to be better than others, but one who knows he or she is a sinner,” the pope said. A Christian knows how to stand before God with awe, to call upon him as Father and try to reflect his goodness in the world.
Jesus urges his followers not to be like the hypocrites who pray just to be seen, the pope said. “How often have we seen the scandal of those people who go to church, spend the whole day there or go every day and then they live hating others or speaking badly of others – this is a scandal. It would be better not to go to church.”
“If you go to church, live like a child (of God) and like a brother or sister” to others, Pope Francis said.
In teaching the Our Father, Jesus was helping his followers learn the essence of prayer and the importance of not thinking that using more words makes for a better prayer, he said. “The pagans thought that by speaking, speaking, speaking, they were praying.”
Praying isn’t like being “a parrot,” who repeats an endless stream of words, the pope said. “No, praying comes from the heart, from inside.”
“It even could be a silent prayer,” he said. “Basically, it is enough to put yourself under God’s gaze, recognize his fatherly love – and that’s enough to be heard.”
“How beautiful it is to think that our God does not need sacrifices to win his favor. He needs nothing,” the pope said. “He asks only that we keep open a channel of communication with him to discover continually that we are his beloved children.”

Don’t be afraid to ask for things from God in prayer

By Carol Glatz
VATICAN (CNS) – No one should be afraid to turn to God with prayer, especially in times of great doubt, suffering and need, Pope Francis said.
Jesus does not want people to become numb to life’s problems and “extinguish” those things that make them human when they pray, the pope said Dec. 12 during his weekly general audience in the Paul VI audience hall.
“He does not want us to smother our questions and requests, learning to put up with everything. Instead, he wants every pain, every apprehension to rise up to heaven and become a dialogue” with God, the father, he said.
Continuing a new series of audience talks on the Our Father, the pope reflected on the simplicity of the prayer and the way it addresses God with intimate familiarity.
With this prayer, Jesus shows an “audacious” way to address God immediately as “our Father” without any pomp and “preambles,” the pope said.
“He doesn’t say to turn to God calling him ‘O, the All-Powerful’ or ‘O, the One on high,’ or ‘O, You who are so far from us and I am the wretched one ….’”  
“No. He doesn’t say that, but simply (uses) the word, ‘Father,’ with great simplicity, like children who turn to their daddy. This word, ‘Father,’ expresses intimacy, filial trust,” he said.
The prayer invites people to pray in a way that “lets all the barriers of subjection and fear fall away,” he added.
While the Our Father is rooted in “the concrete reality” of every human being, prayer, in essence, begins with life itself.
“Our first prayer, in a certain way, was the first wail that came with our first breath”, and it signals every human being’s destiny: “our continual hunger, our continual thirst, our constant search for happiness.”
Prayer is found wherever there is a deep hunger, longing, struggle and the question, “why?” Pope Francis said.
“Jesus does not want to extinguish (what is) human, he does not want to anesthetize” the person in prayer, he said. Jesus understands that having faith is being able to “cry out.”
“We all should be like Bartimaeus in the Gospel,” he said. This blind man in Jericho kept crying out to the Lord for help even though everyone around him told him to be quiet and not bother Jesus, who – they felt – ought not be disturbed because he was so busy.
Bartimaeus did not listen and only cried out louder “with holy insistence,” the pope said. Jesus listened to his plea and told him his faith is what saved him.
The pope said this shows how the cry for healing is an essential part of salvation, because it shows the person has faith and hope and is “free from the desperation of those who do not believe there is a way out of so many unbearable situations.”
“We can tell him everything, even those things in our life that are distorted and beyond comprehension. He promised us that he would always be with us,” he said.
When greeting visitors at the end of the audience, the pope greeted all those from Mexico and Latin America, noting that Dec. 12 marked the feast “of our patroness,” Our Lady of Guadalupe. He asked that she help people surrender themselves to God’s love and to place all of their hope in him.
Before the audience, the pope blew out a few candles on a birthday cake a visitor had prepared for him. The pope will celebrate his 82nd birthday Dec. 17.
Greeting visitors at the end of the audience, the pope met with a delegation from Panama, representing the upcoming World Youth Day events in January, and he greeted a delegation of Austrian members of parliament who were marking the 200th anniversary of the song “Silent Night,” whose melody was composed by an Austrian school teacher.
The pope said that “with its profound simplicity, this song helps us understand the event of that holy night. Jesus, the savior, born in Bethlehem, reveals to us the love of God the father.”

From beach to basilica: ‘Sand Nativity’ brings unique style to Vatican

By Junno Arocho Esteves
VATICAN (CNS) – From the beach town of New Smyrna, Florida, just a stone’s throw away from Daytona Beach, Rich Varano never imagined his unique talent of sculpting sand would take him to the heart of Christianity.
Varano is the artistic director of the “Sand Nativity,” a massive 52-foot-wide sculpture made of sand imported from Jesolo, an Italian seaside resort town roughly 40 miles north of Venice. It will be the centerpiece of the Vatican’s annual Nativity scene on display in St. Peter’s Square.
“What does it mean for me to be here? I think, quite understandably, it’s the greatest honor there is” and certainly the biggest client he’s ever had, Varano told Catholic News Service Nov. 21.

A worker sculpts an angel on a Nativity scene made entirely of sand in St. Peter’s Square at the Vatican Nov. 26. The 52-foot wide sculpture is made of sand from Jesolo, an Italian seaside town near Venice. (CNS photo/Paul Haring)

The American artist and three other sculptors were charged with creating the intricate sculpture, which, along with a 42-foot-tall red spruce tree donated by the Diocese of Concordia-Pordenone in the northern Italian region of Veneto, was to be unveiled at the Vatican’s annual tree lighting ceremony Dec. 7.
Bas-relief sand sculptures, like the one to be featured in St. Peter’s Square, are a tradition in Jesolo, which, since 1998, has been the home of an annual sand sculpture festival. Varano is an accomplished sand sculptor with over 40 years’ experience and has organized various international sand sculpture festivals, including the annual event in Jesolo.
Yet, his artistic journey in sand sculpting began many years before his artistry would hit the sands of the Venetian resort town and, subsequently, the cobblestone square in front of St. Peter’s Basilica.
“I’ve been sculpting sand since I was 6 years old,” Varano told CNS. “My father was an amateur and the beach where I grew up had good sand.”
Varano began as an amateur, too, “until I discovered that people would pay for it in my late 20s. And within a year, sand sculpting was the only thing I’ve been doing professionally ever since.”
The process of creating the sculptures, however, is more than just molding and shaping sand. Unlike the sand castles vacationers often see disintegrate from a single touch or the occasional passing wave, sand sculptures are made durable enough to even withstand light rain through a process of compression.
The sand, which was delivered from Jesolo to St. Peter’s Square in massive trucks, is mixed with water and compressed into layers of blocks stacked on top of one another.
Varano said that this process allows for the sculpture to last “indefinitely as long as it wants to be left on display.” The “Sand Nativity” scene and tree will remain in St. Peter’s Square until the feast of the Baptism of the Lord Jan. 13.
“It’s like a tiered cake going upward and when you get to the top, you’re finished,” Varano told CNS. “Then it can be sculpted immediately; it’s suitable to carve right away.”
Unlike sculpting harder materials like marble, which artists can work on at any given part, sand sculpting begins from the top. The artists must ensure their artwork is finished before continuing downward.
“You don’t carve something below first because if you try to go above, it affects what’s below. So, it’s a process, like a scanning, from the top down to finish.”
Another important aspect, he added, is the composition of the sand, which needs to hold enough moisture to allow it to be sculpted and subsequently “stay in its shape and dry like a mud pie in the sun.”
“Really, the only difference that separates us as professionals and people that play on the beach doing it is that we understand the basics of why sand sticks or, more importantly, why it doesn’t stick,” Varano explained.
Of the 20 artists he works with creating sand sculptures at the annual Jesolo Sand Festival, Varano selected three of his top sculptors not just for their talent, but also “for their ability to work well together, (which) is kind of critical.”
“This piece is over 700 tons but, with 15 days, it still needs to be done in a way that everyone can work productively and stay out of each other’s way and help each other,” he said. “So, this team is very well versed in that; they’re used to working with each other, not just here in Italy, but around the world. So, it’s a good fit.”
Varano and his team have created sand Nativity scenes for the past 17 years in Jesolo, which allowed them to flesh out different more elaborate pieces that told various stories, such as “a day in the life in Bethlehem” and ending with the “crescendo piece” of Christ’s birth.
However, the sand art piece in St. Peter’s Square will feature the “basic, iconic and traditional scene” complete with “the angel with Jesus, Joseph and Mary and then the three kings on one side, the (shepherd) and the sheep on the other side and, of course, the donkey and the ox.”
Nevertheless, for Varano, the intricate planning and subsequent labor that goes into creating one of the most unique art pieces to feature in St. Peter’s Square is worth the effort.
“A lot of expense goes (into) it to bring joy to people. To be able to do the kind of work that we do that is joyful for us and brings joy to others, it can’t be beat,” Varano told CNS. “And to do it in a place like this, there really aren’t words to convey how special it is.”

(Follow Arocho on Twitter: @arochoju)

Defend church from those who seek to destroy it

By Junno Arocho Esteves
VATICAN CITY (CNS) – As the Synod of Bishops finished its work, Pope Francis called on all Catholics to defend the church from those who are influenced by the “great accuser” seeking to destroy it.
After thanking the synod members, observers and experts following the vote on the final document Oct. 27, the pope said that although church members are sinful, “our mother (the church) is holy,” but “because of our sins, the great accuser always takes advantage.”
While in some parts of the world, Christians suffer persecution because of their faith in Jesus, there is “another type of persecution – continuous accusations – in order to dirty the church. The church cannot be dirtied. The children, yes, we are all dirty, but not the mother. Therefore, this is the time to defend the mother,” he said.
“It is a difficult moment,” he continued, “because through us, the great accuser wants to attack the mother. And no one touches the mother!”
Before concluding the synod’s final meeting, Iraqi Cardinal Louis Raphael Sako of Bagdad, the Chaldean Catholic patriarch and synod president-delegate, said the synod “was a gift for us and for the whole church.”
Cardinal Sako also appealed to the pope, the synod members and young people to not forget about the plight of Christians in the Middle East.
“If the Middle East is emptied of Christians, Christianity will be left without its roots,” he said. “We need your humanitarian and spiritual support as well as your solidarity, friendship and closeness until the storm passes.”
The patriarch also reiterated the support of the world’s bishops for Pope Francis. Citing an Arab saying, Cardinal Sako told the pope that “the fruitful tree is struck with stones.”
“Go forward with courage and trust,” he told the pope. “The barque of Peter is not like other ships. The barque of Peter, despite the waves, remains firm because Jesus is inside, and he will never leave it.”
Cardinal Lorenzo Baldisseri, general secretary of the Synod of Bishops, also expressed the assembly’s “filial affection and profound adherence to your Petrine ministry.”
Addressing the young people who served as synod observers, Cardinal Baldisseri thanked them for “their presence, their contributions, their interventions and their suggestions. They have show us the freshness of their youth, their generosity, imagination and resourcefulness.”
In his off-the-cuff remarks, Pope Francis also thanked the young men and women at the synod “who brought their music here to us in the hall.”
“Music is the diplomatic word for uproar,” he said to laughter and applause.
The synod, he said, “is not a parliament” but rather “a protected space for the Holy Spirit to act.”
The fruit of the synod, he added, is not just a final document for Catholics around the world, but a work of the Spirit that must first “do something in us, it must work in us.”
“We are the recipients of the (final) document. It is primarily for us. Yes, it will help many others, but we are the first recipients. The Holy Spirit did this among us. Do not forget this, please,” Pope Francis said.
“It is the Holy Spirit who gave us this document, for all us including myself, to reflect on what he wants to tell us.”