News Briefs

NATION
FORT CALHOUN, Neb. (OSV News) – A Nebraska priest has died after being attacked in the rectory of his parish in the early morning of the Second Sunday of Advent. Father Stephen Gutgsell was found “suffering from injuries sustained during an assault” Dec. 10 at the rectory of St. John the Baptist Catholic Church in Fort Calhoun, Nebraska, where he served as pastoral administrator. According to a Dec. 10 press release from the Washington County Sheriff Mike Robinson, the county’s 911 emergency dispatch received an emergency call that day at approximately 5:05 a.m. reporting an attempted break-in at the rectory. Deputies arrived within six minutes and took the suspect into custody while the injured priest was transported to the University of Nebraska Medical Center in Omaha, where he later died from his injuries. Robinson told local media he does not believe the death is related to the deceased priest’s 2007 conviction for embezzling more than $125,000 from a former parish, for which he received five years’ probation and was returned to ministry following a successful residential rehabilitation program. Local media reported tributes poured in at a vigil held that Sunday, with parishioners mourning a priest they called a “wonderful person” who devoted himself to others above himself. The priest’s final bulletin message to his flock spoke of St. John the Baptist, their patron, who is “to remind us of what we all should be preparing to receive in the Advent Season” before asking God’s blessing on them and their families “in this Wonderful Season of Grace.”

COLUMBUS, Ohio (OSV News) – Two Ohio dioceses are considering a potential merger, according to a joint letter issued Dec. 11 by Bishop Earl K. Fernandes of the Diocese of Columbus, Ohio, and Bishop Paul J. Bradley, apostolic administration of the Diocese of Steubenville, Ohio, who said they “have begun very preliminary discussions regarding the potential merger of the dioceses.” The bishops said, “the Apostolic Nunciature has asked the dioceses to work together to consider how different dimensions of the dioceses, including the temporal aspects of life, might be affected by such a proposal.” The move comes a year after a similar attempt was put on hold by former Steubenville Bishop Jeffrey M. Monforton, who admitted he encountered “disappointment and even fear” among faithful regarding the prospect. Now, “while no decision has been made, due diligence is needed so an educated and responsible decision can be discerned in a timely manner,” wrote Bishop Fernandes and Bishop Bradley. “Ultimately the decision is up to the Holy Father,” they wrote. “The work has begun, and as the work continues, updates will be provided.”

OWENSBORO, Ky. (OSV News) – Two years ago over the course of a Friday night Dec. 10-11, a series of tornadoes struck western Kentucky, killing 57 with additional fatalities in Illinois, Arkansas, Tennessee and Missouri and damaging and destroying several thousand residences as well as nearly 200 commercial buildings. Just one day before area residents officially observed the outbreak’s second anniversary, tornadoes ripped through middle Tennessee and southern Kentucky inflicting another weather disaster on Dec. 9 just weeks before Christmas. Although no Catholic schools or parishes suffered storm damage, six people were killed in Clarksville, Tennessee, and other communities were devastated as well. Laura Miller, faith formation director and office assistant at Immaculate Conception Catholic Church and School in Clarksville, told OSV News their buildings escaped damage but “north Clarksville is pretty torn up.” Father Ryan Harpole, pastor of St. Joseph Parish in Bowling Green, Kentucky, reflected on their own experience rebuilding following the deadly 2021 tornadoes, saying “we have adapted quite well, and people have moved on, and if anything came out of this it is a message that says there is hope in the future.” Diocese of Owensboro, Kentucky, Bishop William F. Medley issued a special statement of reflection for the remembrance of the December 2021 tornadoes, saying that while they “permanently changed our communities” they also showed the Catholic Church’s “fast and generous response to those who suffered.”

VATICAN
VATICAN CITY (CNS) – Pope Francis said he has decided to be buried in Rome’s Basilica of St. Mary Major instead of in St. Peter’s Basilica at the Vatican and that he has simplified the rites for a papal funeral. In a Dec. 12 interview with Mexican news outlet N+, the pope, in good humor, discussed plans for his own funeral as well as the trips he still hopes to complete during his pontificate. The pope said he had already discussed preparations for a papal funeral with his master of liturgical ceremonies, Archbishop Diego Giovanni Ravelli. “We simplified them quite a bit,” he said, and jokingly added that “I will premiere the new ritual.” Breaking with recent tradition, Pope Francis said he has chosen to be buried at the Basilica of St. Mary Major because of his “very strong connection” with the church. “The place is already prepared,” he said. Asked about his future travels, the pope said that a trip to Belgium is “certain” and that two other trips, to Polynesia and Argentina, are pending.

VATICAN CITY (CNS) – The Christmas season is a reminder to Christians that despite hardships, God chose to join himself to humanity and still remains by its side, Pope Francis said. “Christmas is a reminder that God loves us and wants to be with us,” the pope told a group of children at the Vatican Dec. 15 during a meeting with representatives from the Italian Catholic Action movement. The Incarnation, he said, “is a stupendous gift, and it brings with it another: that we may also love one another as brothers and sisters.” He added that such love is needed today when “so many people, so many children suffer because of war.” Later in the day, the pope met with the organizers of a Christmas concert hosted at the Vatican for people in need. Reflecting on the concert’s title, “Christmas Concert with the Poor and for the Poor,” the pope said moving from an attitude of being “for” the poor to one of being “with” the poor is key. “One starts from the ‘for’ but wants to reach the ‘with,’ and this is very Christian,” he said. “God came for us, but how? In what way? By coming to live with us, by even becoming like us.”

An Ukrainian serviceman carries his daughter on his shoulders, while people gather around a Christmas tree in front of the St. Sophia Cathedral, amid Russia’s attack on Ukraine, in Kyiv, Dec. 6, 2023. (OSV News photo/Alina Smutko, Reuters)

WORLD
KHARKIV, Ukraine (OSV News) – When Ukraine’s embattled citizens gather this Christmas, their rich festivities will feel symbolically different – as the festival is celebrated for the first time on Dec. 25, in line with the Western calendar. “People here have long insisted we should be united around a common festival, expressing our faith together and enjoying the same work-free days,” explained Auxiliary Bishop Jan Sobilo from Ukraine’s eastern Kharkiv-Zaporizhzhia Diocese. “As we withstand Russia’s attacks, however, this change will also have a political dimension in bringing us closer to Western civilization. Many of those who no longer attend church, believing Christians are always feuding, may well be led back to God by this new united spirit of prayer and celebration,” he said. The bishop spoke to OSV News amid preparations for the long-awaited switch to the Western Christmas, agreed earlier in 2023 by church and government leaders. Amid harsh conditions of war, Ukrainians have shown determination in maintaining their Christmas customs. The great festival of Vigilia, or Christmas Eve, is marked with family gatherings around a sviata vechera, or “holy supper,” incorporating a dozen dishes representing the Twelve Apostles, and ends with the midnight Mass. Homes are decorated with the customary didukh, a sheaf of wheat stalks symbolizing ancestors’ spirits, for whom dishes such as the traditional kutia are left on the table.

WARSAW, Poland (OSV News) – Cardinal Grzegorz Rys of Lodz, chairman of the Committee for Dialogue with Judaism of the Polish bishops’ conference, strongly condemned the incident in which a far-right Polish lawmaker used a fire extinguisher to put out Hanukkah candles in the Sejm, the country’s parliament. “In connection with the incident in the Sejm committed by Mr. MP Grzegorz Braun, who extinguished the Hanukkah candles and declared that he was not ashamed of what he had done, I declare that I am ashamed and apologize to the entire Jewish community in Poland,” Cardinal Rys wrote Dec. 12. Braun, a member of the Confederation party, provoked outrage from members of faith communities and other members of parliament when he used a fire extinguisher to put out Hanukkah candles Dec. 12 during an afternoon event with members of the Jewish community. This is a disgrace,” said Donald Tusk, newly appointed prime minister. “Poland’s Chief Rabbi Michael Schudrich told Reuters by telephone that Braun’s actions were not representative of the country and that he was “embarrassed” by them. “Someone extinguished the Hanukkah candles and a few minutes later we relit them,” Rabbi Schudrich told Reuters. “For thousands of years our enemies have been trying to extinguish us, from the time of the Maccabees right through to Hamas. But our enemies should learn, they cannot extinguish us.”

Contemplate greatness of God’s love in simplicity of a crèche

By Cindy Wooden

VATICAN CITY (CNS) – Whether simple or elaborate, the same every year or constantly changing, a Nativity scene echoes “the beauty of our faith,” Pope Francis wrote.

Marking the 800th anniversary of St. Francis of Assisi putting together the first Christmas crèche in a cave in Greccio, Italy, the Vatican publishing house compiled texts by Pope Francis about Nativity scenes and asked him to write a special introduction.

A key message of the Nativity scene is that the mystery of Christmas “loves to hide within what is infinitely small,” the pope wrote in “Christmas at the Nativity,” which was released in English in the United States by New City Press.

“Awe and wonder are the two feelings that move everyone, young and old, before the Nativity scene, which is like a living Gospel overflowing from the pages of Holy Scripture,” he wrote.

The Italian edition of the book went on sale Nov. 21, just two days before the Vatican post office was to begin selling its 2023 Christmas stamps, which also celebrate the staging of a live Nativity scene in Greccio by St. Francis in 1223.

Pope Francis visits the Nativity scene in St. Peter’s Square after leading an evening prayer service on New Year’s Eve at the Vatican Dec. 31, 2022. (CNS photo/Paul Haring)

“The Incarnation of Jesus Christ remains the heart of God’s revelation, although it is easily forgotten that its unfolding is so unobtrusive, to the point of going unnoticed,” the pope wrote. “Littleness, in fact, is the way to encounter God.”

“Safeguarding the spirit of the Nativity scene becomes a healthy immersion in the presence of God manifested in the small, sometimes trivial and repetitive, everyday things,” he continued.

“The shepherds in the manger are those who welcome God’s surprise and live in wonder at their encounter with him, adoring him: in littleness they recognize the face of God,” he said. “Humanly we are all inclined to seek greatness, but it is a gift to know how to really find it: to know how to find greatness in that smallness that God so loves.”

On Christmas night, the angels lead the shepherds to a baby born in a manger – “not a sign of power, self-sufficiency or pride. No. The eternal God is reduced to a helpless, meek, humble human being. God lowered himself so that we could walk with him and so that he could stand beside us, not above and far from us.”

Pope Francis’ introduction to the book also included a special message to young people.

While the night sky is filled with an infinite number of stars, in the Christmas story “a special star stands out, the one that prompted the Magi to leave their homes and begin a journey, a journey that would lead them where they did not know.”

“It happens the same way in our lives,” the pope wrote. “At a certain moment some special ‘star’ invites us to make a decision, to make a choice, to begin a journey. We must forcefully ask God to show us that star that draws us toward something more than our habits, because that star will lead us to contemplate Jesus, that child who is born in Bethlehem and who wants our full happiness.”

Pope Francis also noted that the first Nativity scene in Greccio consisted of only a “crib with the hay, the ox and the donkey.”

“Before the Christmas scene, the people who flocked to the place manifested an unspeakable joy, never tasted before,” he said. “Then the priest, at the manger, solemnly celebrated the Eucharist, showing the link between the Incarnation of the Son of God and the Eucharist. On that occasion, there were no figurines in Greccio: the Nativity scene was created and experienced by those who were present.”

(Editor’s note: Columnist Ruth Powers wrote a column for Mississippi Catholic entitled “Thanks to St. Francis, 800-year tradition of nativity scene born.” You can read it online at https://bit.ly/3Rsubkm.)

Briefs

NATION
HOBOKEN, N.J. (OSV News) – For the last decade, Msgr. Paul Bochicchio of St. Francis Church in Hoboken has been advising as a spiritual consultant on the upcoming film “Cabrini,” produced by Angel Studios about the life and ministry of St. Frances Xavier Cabrini, set to debut in theaters in March 2024. The movie, from the studio that produced “The Chosen” and “Sound of Freedom,” gives a dramatic look into the life of Mother Cabrini, as she is best known, and the uphill battle she faced ministering to the immigrant poor of New York. Msgr. Bochicchio, a priest of 52 years, has had a lifelong devotion to the first American saint. His great-grandmother knew Mother Cabrini personally, as they were both community leaders among New York Italian immigrants at the turn of the 20th century. Noting his grandmother had an enormous influence on his vocation to the priesthood, he found that he had a calling to work with Italian immigrants due to his background and had the perfect model in the patron saint of immigrants. As one of many technical advisers on the set of “Cabrini” but also as a Catholic priest, Msgr. Bochicchio accompanied the cast and crew on work retreats, where he would celebrate Mass every day and give spiritual reflections on the saint. As a script adviser, he would receive every revision and be asked to comment on its accuracy.

LOUISVILLE, Ky. (OSV News) – The late James Madison Smith Sr. and Catherine “Kitty” Smith, formerly enslaved Catholics, are being recognized as agents of the Underground Railroad. The Smiths, a freed married couple, are buried in St. Louis Cemetery in Louisville in a once-segregated section of the cemetery. The U.S. Department of the Interior’s National Park Service announced in late September that the Smiths’ burial site would be included in the National Underground Railroad Network to Freedom. Its mission is to “honor, preserve and promote the history of resistance to enslavement through escape and flight,” according to its website. During the 1850s, worsening conditions for Black people in the South led the Smiths to move from Louisville to Jennings County, Indiana. Their farm – located about 29 miles from the Ohio River – became a shelter for enslaved people fleeing for freedom, said Deacon Ned Berghausen, who led the effort to recognize the Smiths. He serves at St. Agnes Church. Years earlier, James Madison Smith had purchased his freedom and that of Catherine Smith and they were married in 1837 at St. Louis Church, now the site of the Cathedral of the Assumption. Though they left Louisville, the couple remained connected to the city’s Black Catholic community.

VATICAN
VATICAN CITY (CNS) – The Vatican announced Pope Francis’ Christmas liturgy schedule Nov. 28. It includes: – Dec. 24 at 7:30 p.m., the pope will celebrate the Mass of the Nativity of the Lord in St. Peter’s Basilica. – Dec. 25 at noon, Pope Francis gives his message and blessing “urbi et orbi” (to the city and the world) from the central balcony of St. Peter’s Basilica. – Dec. 31 at 5 p.m. in St. Peter’s Basilica, the pope presides over evening prayer and the chanting of the “Te Deum” in thanksgiving to God for the year that is ending. – Jan. 1 at 10 a.m. in the basilica, the pope celebrates Mass for the feast of Mary, Mother of God, and World Peace Day. – Jan. 6 at 10 a.m. in St. Peter’s, Pope Francis celebrates Mass for the feast of the Epiphany. – Jan. 7 at 9:30 a.m. in the Sistine Chapel, the pope presides over a Mass for the feast of the Baptism of the Lord and baptizes several infants.

TURIN, Italy (OSV News) – On Oct. 30, three days after Pope Francis lifted the statute of limitations and opened the path for a church trial and possible removal from the priesthood for former Jesuit and mosaic artist Father Marko Rupnik, a woman previously known as Anna gave the world her real name, revealing it in the Italian daily newspaper Domani. Emerging as Gloria Branciani, she openly wanted to protest church policies that put the alleged victims in more pain instead of healing. Branciani alerted church authorities about Father Rupnik’s behavior years ago, but it was a losing battle, she told OSV News. In a first-ever interview by an alleged victim of Father Rupnik, published by Domani Dec. 18, 2022, she spoke about a “descent into hell” she experienced for nine years and recalled how “Father Marko at first slowly and gently infiltrated my psychological and spiritual world by appealing to my uncertainties and frailties while using my relationship with God to push me to have sexual experiences with him.” Father Rupnik was expelled from the Jesuit order June 9 because of his “stubborn refusal to observe the vow of obedience.” The artist had been accused by several women of sexual, spiritual and psychological abuses that according to media reports over a 30-year period. Branciani said she hopes that in the canonical process recently reopened against Father Rupnik will lead to the truth being recognized.

WORLD
PARIS (OSV News) – If classical literature characters could become saints, France has a perfect example. The real bishop behind Victor Hugo’s famous Les Misérables character is likely to be beatified. The French bishops, gathered in Lourdes Nov. 3-8 for their plenary assembly, voted in favor of opening the diocesan process for his beatification. Bishop Bienvenu de Miollis (1753-1843) was the Bishop of Digne from 1805 to 1838 and an inspiration for Victor Hugo’s character Bishop Myriel in the novel Les Misérables, published in 1862. Bishop Myriel was close to the poor and lived a sober life. He took in the main character, Jean Valjean, who had just been released from the penal colony. The next day, Valjean was recaptured by the police for stealing Bishop Myriel’s silverware. But the prelate pretended it was a gift, and doing so, he saved Valjean from re-arrest. This gesture of mercy marked the beginning of a profound transformation of Valjean, which continued throughout the book. He remained attached to the memory of the bishop all his life. Renowned for his kindness, Bishop de Miollis was very attentive to the poor and beggars, whom he gathered together at the Hospice of Charity, and lived very modestly himself. In 1806, Bishop de Miollis took in a freed convict by the name of Pierre Maurin, whom no-one wanted to take in, and looked for ways to help him regain his dignity – a story that inspired the author of Les Misérables.

BUENOS AIRES (OSV News) – The Nicaraguan government has released a series of photos and videos of imprisoned Bishop Rolando Álvarez of Matagalpa – purportedly as proof of him receiving preferential treatment – that have sparked alarm over the prelate’s emaciated appearance and indignation over his continued incarceration in one of the country’s most notorious prisons. Nicaragua’s interior ministry published the photos and videos from 10 separate occasions between March 25, 2023, and Nov. 2, 2023, as part of a 20-page press release issued Nov. 28, according to independent Nicaraguan news organization Confidencial. The photos and videos show Bishop Álvarez greeting his brother and sister during prison visits, watching TV in an area full of snacks, and receiving medical attention. “As can be seen in the video and photographs, the conditions of confinement are preferential and the regime of medical consultations, family visits, referral and receipt of packages is strictly complied with, contrary to what slanderous campaigns would have us believe,” the ministry said in its statement. The bishop, 57, appeared emaciated in the photos, according to ecclesial colleagues on social media. An outspoken prelate, who routinely denounced the abuses of Nicaragua’s regime, Bishop Álvarez was convicted Feb. 10 on charges of conspiracy and spreading false information and sentenced to 26 years in prison after a closed trial in which he was denied a lawyer of his choosing.

MARAWI, Philippines (OSV News) – A deadly bomb that exploded during a Mass Dec. 3 killed at least four people and injured dozens at a university in a predominantly Muslim city in southern Philippines. Media reports that the explosion caused panic among dozens of students and teachers in a gymnasium, where Mass was taking place, at Mindanao State University in Marawi, capital of Lanao del Sur province. The explosion took place at around 7 a.m. local time. Islamic State militants claimed responsibility for the deadly blast, according to Reuters and The New York Times. Nearly 80% of the Philippines’ population of 114.6 million people is Catholic. About 6% of the population identifies as Muslim. After praying the Angelus, Pope Francis assured the victims of his prayers. A telegram, addressed to Bishop Edwin de la Peña of Marawi, assured the people of the Holy Father’s spiritual closeness amid this tragedy, and that he commended the souls of those who died to God’s mercy and prayed for “the divine gifts of healing and consolation upon the injured and bereaved.”

Briefs

NATION
BALTIMORE (OSV News) – Attendees of the National Eucharistic Congress July 17-21 in Indianapolis now have the option of purchasing single-day and weekend passes in order to make attendance more affordable and flexible, the bishop overseeing the congress announced Nov. 15. Speaking at the U.S. Conference of Catholic Bishops’ fall plenary assembly, Bishop Andrew H. Cozzens of Crookston, Minnesota, also said scholarship funds may help ease the costs for some attendees, via the bishops’ Solidarity Fund. Standard passes for the five-day congress are $299-$375 for adults, and $99 for children ages 2-18 traveling with their family. The single-day passes will range $49-$95 depending on the day, and weekend passes will be $125. Registration does not include housing, transportation or meals related to the congress. Registration for day and weekend passes will open in January. A limited number of discounted single-day passes will be available for early registrants. The National Eucharistic Congress is the pinnacle of the National Eucharistic Revival, a three-year initiative the USCCB launched in 2022 to renew and strengthen Catholics’ understanding of and love for Jesus in the Eucharist.

MENLO PARK, Calif. (OSV News) – At age 50, seminarian Scott-Vincent Borba doesn’t consider his to be a late vocation. “God called me at age 10,” he told OSV News. “I just accepted late.” Now in his pastoral year at St. Patrick’s University and Seminary in Menlo Park, California, Borba shared with OSV News how he traded a life as a young, highly successful cosmetics industry executive – a career that included co-founding the e.l.f. line of products, regular media appearances, and clients such as actress Mila Kunis – for a life of priestly service. Fame, fortune and a nonstop work schedule ultimately couldn’t silence a call Borba experienced at age 10, and his journey back to his childhood faith and his vocation has brought profound joy, he said. “I have never been happier. I have never been more full of joy,” he said. “With everything the world can give me, I would give it back a million times over to be united to Jesus,” added Borba, who is studying to be a priest for the Diocese of Fresno, California.

WASHINGTON (OSV News) – The chairman of the U.S. bishops’ migration committee has sent a letter to lawmakers in Congress urging enhanced protections be put in place for migrant children. “In recent months, several concerning reports have emerged regarding incidents of migrant children in the United States suffering exploitative labor conditions and other harmful situations,” Bishop Mark J. Seitz of El Paso, Texas, said in his Nov. 9 letter. “Among migrants, unaccompanied children constitute the most vulnerable group,” added the bishop, who is chairman of the U.S. Conference of Catholic Bishops’ Committee on Migration. His letter follows the Nov. 1 introduction of a bipartisan, bicameral measure that would add protections for minors to immigration courts, which do not currently have protocols specifically for processing children. Sens. Michael Bennet, D-Colo., and Lisa Murkowski, R-Alaska, alongside Reps. Dan Goldman, D-N.Y., and Maria Salazar, R-Fla., introduced the Immigration Court Efficiency and Children’s Court Act, legislation they said would establish a Children’s Court within the Executive Office for Immigration Review, which they argued would both combat the immigration court backlog and strengthen due process rights for unaccompanied migrant children. Reps. Hillary Scholten, D-Mich., and Lori Chavez-DeRemer, R-Ore., are also original co-sponsors of the legislation, according to a release from Bennett’s office.

VATICAN
VATICAN CITY (CNS) – Embrace God’s unconditional love and live in a way that is based on and radiates hope, Pope Francis told Catholic young people. Christian hope “is the celebration of the love of the risen Christ, who is always at our side, even when he seems far from us,” the pope said in his annual message for local celebrations of World Youth Day. Hope is nurtured by prayer and the concrete choices one makes every day, he said in the message, published Nov. 14 at the Vatican. “I urge all of you to choose a style of life grounded in hope,” he wrote. For example, instead of sharing negative things on social media, share things that inspire hope. “Each day, try to share a word of hope with others. Try to sow seeds of hope in the lives of your friends and everyone around you,” the pope wrote. While the next international celebration of World Youth Day will be held in Seoul, South Korea, in 2027, Pope Francis has asked Catholic young people around the world to prepare for the Holy Year 2025 and its Jubilee of Young People in Rome, which will be part of the Holy Year celebration. In the two years preceding the Jubilee of Young People, dioceses around the world are to celebrate World Youth Day on a local level on the feast of Christ the King, which will be Nov. 26 this year and Nov. 24, 2024.

VATICAN CITY (CNS) – Often enough, the first people who need to be evangelized are Christians themselves, Pope Francis said. “A Christian who is discontented, sad, dissatisfied, or worse still, resentful or rancorous, is not credible” and will not attract anyone to a relationship with Jesus and a life of faith, the pope said Nov. 15 at his weekly general audience. After almost a year of audience talks about “zeal for evangelization” and highlighting the example of saints and other exemplary men and women from around the world, Pope Francis said his last talks in the series would focus on four points from his 2013 apostolic exhortation, “The Joy of the Gospel.” The first point, the subject of his talk Nov. 15, was the essential role of joy in the life of Christians and in their ability to share the Gospel with others. “The Gospel is not an ideology; the Gospel is a proclamation of joy,” he said. “All ideologies are cold, but the Gospel has the warmth of joy. Ideologies don’t make people smile, but the Gospel is a smile. It makes you smile because it touches your soul with the Good News.”

WORLD
NOTTINGHAM, England (OSV News) – British bishops expressed their condolences to Dean and Claire Gregory, parents of 8-month-old Indi who died Nov. 13 after neither a court battle nor Italian citizenship granted to the infant prevented the British courts from halting her life-support. Following the death of baby Indi, Bishop Patrick McKinney of Nottingham and Bishop John Sherrington, Lead Bishop for Life Issues and Auxiliary of Westminster, wrote in a statement that they learned about the death of the child with “deep sadness,” assuring the parents “of our prayers and those of all the Catholic Community, including Pope Francis, at this sad time.” “As a baptized child of God, we believe that she will now share in the joy of heaven after her short life which brought deep joy to her parents who loved and protected her as a precious gift of God,” the bishops said. The father of the girl said earlier that he was not religious, but he had chosen to have his child baptized Sept. 23 after feeling the “pull of hell” in their court battle to extend her life. Indi died at 1:45 a.m. U.K. time Nov. 13.

NICE, France (OSV News) – The Little Sisters of the Poor, a religious order founded in 1839 by St. Jeanne Jugan, serves the elderly poor in over 30 countries around the world. They serve the neediest with assistance, care and prayer. Now one of their own needs prayers. On Oct. 31, the Little Sisters in Nice experienced a devastating blow when “a car went out of control and up onto a sidewalk, striking two sisters,” the congregation said in a message sent to supporters. “One, less seriously injured, was hospitalized and has now returned home. The other, a 28-year-old sister from India, sustained serious head injuries and doctors do not give any hope for her recovery,” Sister Constance Veit, U.S. communications director for the order, said on behalf of the French sisters. “If this is God’s will, we accept, but we also see this as a call to arms, to pray for her healing, knowing that nothing is impossible to our loving God,” the sisters wrote. “Would you please join us in praying through the intercession of Father Ernest Lelièvre for the healing of Sister Isabelle Antoinette? … Because of his holiness and missionary zeal we believe he could be a powerful role model and intercessor for the clergy of our day.” Father Lelièvre (1826-1889) traveled the world to establish homes run by the sisters.

WARSAW, Poland (OSV News) – On Warsaw’s Rakowiecka street, flanked by a smart new Metro station and office building, a gray cement wall runs mournfully along a damp surface of fallen leaves. At midpoint in the wall, a narrow gateway opens out onto crumbling barrack buildings, still daubed with political graffiti between tightly barred windows. When Mokotow prison was opened as the Museum of Cursed Soldiers and Political Prisoners of the Polish People’s Republic in March, six years after shedding its last inmates, it was agreed regular Masses and liturgies should be held to dispel the site’s dark, malevolent associations. Today, dedicated to communist-era resistance fighters and political prisoners, the museum’s melancholy courtyards and corridors gain special poignancy during the commemorative month of November. “Though this is a secular institution, it’s also a place of prayer,” explained Father Tomasz Trzaska, the museum’s chaplain. “While Poles place candles each year on the graves of loved ones, we should remember many victims of past misrule have no known resting place. It’s especially those people we pray for in November, as work continues to uncover and identify their remains.” Given the horrors perpetrated here, Father Trzaska thinks religious ceremonies are important – especially for ex-inmates who sometimes show up with friends and relatives. “This museum should serve as a visible warning of humanity’s darker side,” said Lidia Ujazdowska, a Warsaw historian.

Synod synthesis shows agreement, divergences, including on ‘synodality’

By Cindy Wooden
VATICAN CITY (CNS) – A report summarizing discussions at the assembly of the Synod of Bishops said the church may need more welcoming pastoral approaches, especially to people who feel excluded, but also acknowledged fears of betraying traditional church teachings and practices.

Among the topics addressed in the report were clerical sexual abuse, women’s roles in the church, outreach to poor and the concept of “synodality” itself.

The assembly, with 364 voting members – 365 counting Pope Francis – met in working sessions six days a week Oct. 4-28 after a three-day retreat outside of Rome. They were scheduled to join the pope Oct. 29 for the assembly’s closing Mass.

After the voting on the synthesis concluded, the pope said he wanted to remind everyone that “the protagonist of the synod is the Holy Spirit.” He briefly thanked the synod officers and joined members of the assembly in giving thanks to God.

Pope Francis gives his blessing at the conclusion of the assembly of the Synod of Bishops’ last working session Oct. 28, 2023, in the Paul VI Hall at the Vatican. (CNS photo/Vatican Media)

The assembly’s discussions set the stage for a year-long period of reflection that will culminate in the second and final synod assembly in late 2024 on the same topic.
The 41-page synthesis report, voted on paragraph-by-paragraph Oct. 28, described its purpose as presenting “convergences, matters for consideration and proposals that emerged from the dialogue” on issues discussed under the headings of synodality, communion, mission and participation.

Every item in the report was approved by at least two-thirds of the members present and voting, synod officials said. They published a complete list of the votes.

Within the synod topics, members looked at the role of women in the church, including in decision making, and at the possibility of ordaining women deacons. The report asked for more “theological and pastoral research on the access of women to the diaconate,” including a review of the conclusions of commissions Pope Francis set up in 2016 and 2020.

The paragraph, one of several on the theme of women deacons, was approved 279-67, which was more than the needed two-thirds support but still garnered among the highest negative votes.

Among members of the assembly, the report said, some thought the idea of women deacons would be a break with tradition, while others insisted it would “restore the practice of the Early Church,” including at the time of the New Testament, which mentions women deacons.

“Others still, discern it as an appropriate and necessary response to the signs of the times, faithful to the Tradition, and one that would find an echo in the hearts of many who seek new energy and vitality in the church,” it said. But, the report added, some members thought that would “marry the church to the spirit of the age.”

The paragraph on how different members explained their support of or opposition to women deacons also was approved by more than two-thirds of the voting members, but it received more negative votes than any other item, passing 277 to 69.

Assembly members also discussed pastoral approaches to welcoming and including in the life of parishes people who have felt excluded, including the poor, people with disabilities, LGBTQ+ Catholics and Catholics whose marriages are not recognized by the church.

The synthesis report did not use the term “LGBTQ+” or even “homosexuality” and spoke only generally of issues related to “matters of identity and sexuality.”

Jesuit Father James Martin, a synod member involved in outreach to LGBTQ+ Catholics, told Catholic News Service, “From what I understand, there was too much pushback to make using the term ‘LGBTQ’ viable, even though it was contained in the ‘Instrumentum Laboris,'” or synod working document.

“This opposition came up often in the plenary sessions, along with others who argued from the other side, that is, for greater inclusion and for seeing LGBTQ people as people and not an ideology,” he said.
The synthesis said that “to develop authentic ecclesial discernment in these and other areas, it is necessary to approach these questions in the light of the Word of God and church teaching, properly informed and reflected upon.”

“In order to avoid repeating vacuous formulas, we need to provide an opportunity for a dialogue involving the human and social sciences, as well as philosophical and theological reflection,” it added.
The divergences in the assembly, it said, reflected opposing concerns: that “if we use doctrine harshly and with a judgmental attitude, we betray the Gospel; if we practice mercy ‘on the cheap,’ we do not convey God’s love.”

Still, it said, “in different ways, people who feel marginalized or excluded from the church because of their marriage status, identity or sexuality, also ask to be heard and accompanied. There was a deep sense of love, mercy and compassion felt in the Assembly for those who are or feel hurt or neglected by the church, who want a place to call ‘home’ where they can feel safe, be heard and respected, without fear of feeling judged.”

The report emphasized the “listening” that took place on the local, national and continental levels before the assembly and the “conversations in the Spirit” that took place during it, which involved each person speaking in his or her small group, other participants at first commenting only on what struck them, silent reflection and then discussion.

In several places throughout the report, assembly members insisted that greater efforts must be made to listen to the survivors of clerical sexual abuse and those who have endured spiritual or psychological abuse.

“Openness to listening and accompanying all, including those who have suffered abuse and hurt in the church, has made visible many who have long felt invisible,” it said. “The long journey toward reconciliation and justice, including addressing the structural conditions that abetted such abuse, remains before us, and requires concrete gestures of penitence.”

Members of the assembly said the process helped them experience the church as “God’s home and family, a church that is closer to the lives of her people, less bureaucratic and more relational.”

However, it said, the terms “synodal” and “synodality,” which “have been associated with this experience and desire,” need further clarification, including theological clarification and, perhaps, in canon law.
Some participants, it said, questioned how an assembly where about 21% of participants were lay women, lay men, religious and priests could be termed a Synod of Bishops.

The report also acknowledged fears, including that “the teaching of the church will be changed, causing us to depart from the Apostolic faith of our forebears and, in doing so, betraying the expectations of those who hunger and thirst for God today.”

In response, though, assembly members said, “We are confident that synodality is an expression of the dynamic and living tradition.”

“It is clear that some people are afraid that they will be forced to change; others fear that nothing at all will change or that there will be too little courage to move at the pace of the living tradition,” the report said.

“Also,” it added, “perplexity and opposition can sometimes conceal a fear of losing power and the privileges that derive from it.”

Members of the assembly described the synodal process as being “rooted in the tradition of the church” and taking place in light of the teaching of the Second Vatican Council, particularly its emphasis on “the church as Mystery and People of God, called to holiness.”

Synodality, they said, “values the contribution all the baptized make, according to their respective vocations,” and thus “constitutes a true act of further reception of the Council.”

The report also insisted the purpose of synodality is mission.

“As disciples of Jesus, we cannot shirk the responsibility of demonstrating and transmitting the love and tenderness of God to a wounded humanity,” the report said.

Throughout the synod process, the report said, “many women expressed deep gratitude for the work of priests and bishops. They also spoke of a church that wounds. Clericalism, a chauvinist mentality and inappropriate expressions of authority continue to scar the face of the church and damage its communion.”

“A profound spiritual conversion is needed as the foundation for any effective structural change,” it said. “Sexual abuse and the abuse of power and authority continue to cry out for justice, healing and reconciliation.”

(To view the Synod synthesis report of the 16th Ordinary General Assembly of the Synod of Bishops, visit https://www.synod.va/en/news/a-synodal-church-in-mission.html)

Synod synthesis shows agreement, divergences, including on ‘synodality’

By Cindy Wooden

VATICAN CITY (CNS) – A report summarizing discussions at the assembly of the Synod of Bishops said the church may need more welcoming pastoral approaches, especially to people who feel excluded, but also acknowledged fears of betraying traditional church teachings and practices.

Among the topics addressed in the report were clerical sexual abuse, women’s roles in the church, outreach to poor and the concept of “synodality” itself.

The assembly, with 364 voting members – 365 counting Pope Francis – met in working sessions six days a week Oct. 4-28 after a three-day retreat outside of Rome. They were scheduled to join the pope Oct. 29 for the assembly’s closing Mass.

After the voting on the synthesis concluded, the pope said he wanted to remind everyone that “the protagonist of the synod is the Holy Spirit.” He briefly thanked the synod officers and joined members of the assembly in giving thanks to God.

Pope Francis gives his blessing at the conclusion of the assembly of the Synod of Bishops’ last working session Oct. 28, 2023, in the Paul VI Hall at the Vatican. (CNS photo/Vatican Media)

The assembly’s discussions set the stage for a year-long period of reflection that will culminate in the second and final synod assembly in late 2024 on the same topic.

The 41-page synthesis report, voted on paragraph-by-paragraph Oct. 28, described its purpose as presenting “convergences, matters for consideration and proposals that emerged from the dialogue” on issues discussed under the headings of synodality, communion, mission and participation.

Every item in the report was approved by at least two-thirds of the members present and voting, synod officials said. They published a complete list of the votes.

Within the synod topics, members looked at the role of women in the church, including in decision making, and at the possibility of ordaining women deacons. The report asked for more “theological and pastoral research on the access of women to the diaconate,” including a review of the conclusions of commissions Pope Francis set up in 2016 and 2020.

The paragraph, one of several on the theme of women deacons, was approved 279-67, which was more than the needed two-thirds support but still garnered among the highest negative votes.

Among members of the assembly, the report said, some thought the idea of women deacons would be a break with tradition, while others insisted it would “restore the practice of the Early Church,” including at the time of the New Testament, which mentions women deacons.

“Others still, discern it as an appropriate and necessary response to the signs of the times, faithful to the Tradition, and one that would find an echo in the hearts of many who seek new energy and vitality in the church,” it said. But, the report added, some members thought that would “marry the church to the spirit of the age.”

The paragraph on how different members explained their support of or opposition to women deacons also was approved by more than two-thirds of the voting members, but it received more negative votes than any other item, passing 277 to 69.

Assembly members also discussed pastoral approaches to welcoming and including in the life of parishes people who have felt excluded, including the poor, people with disabilities, LGBTQ+ Catholics and Catholics whose marriages are not recognized by the church.

The synthesis report did not use the term “LGBTQ+” or even “homosexuality” and spoke only generally of issues related to “matters of identity and sexuality.”

Jesuit Father James Martin, a synod member involved in outreach to LGBTQ+ Catholics, told Catholic News Service, “From what I understand, there was too much pushback to make using the term ‘LGBTQ’ viable, even though it was contained in the ‘Instrumentum Laboris,'” or synod working document.

“This opposition came up often in the plenary sessions, along with others who argued from the other side, that is, for greater inclusion and for seeing LGBTQ people as people and not an ideology,” he said.

The synthesis said that “to develop authentic ecclesial discernment in these and other areas, it is necessary to approach these questions in the light of the Word of God and church teaching, properly informed and reflected upon.”

“In order to avoid repeating vacuous formulas, we need to provide an opportunity for a dialogue involving the human and social sciences, as well as philosophical and theological reflection,” it added.

The divergences in the assembly, it said, reflected opposing concerns: that “if we use doctrine harshly and with a judgmental attitude, we betray the Gospel; if we practice mercy ‘on the cheap,’ we do not convey God’s love.”

Still, it said, “in different ways, people who feel marginalized or excluded from the church because of their marriage status, identity or sexuality, also ask to be heard and accompanied. There was a deep sense of love, mercy and compassion felt in the Assembly for those who are or feel hurt or neglected by the church, who want a place to call ‘home’ where they can feel safe, be heard and respected, without fear of feeling judged.”

The report emphasized the “listening” that took place on the local, national and continental levels before the assembly and the “conversations in the Spirit” that took place during it, which involved each person speaking in his or her small group, other participants at first commenting only on what struck them, silent reflection and then discussion.

In several places throughout the report, assembly members insisted that greater efforts must be made to listen to the survivors of clerical sexual abuse and those who have endured spiritual or psychological abuse.

“Openness to listening and accompanying all, including those who have suffered abuse and hurt in the church, has made visible many who have long felt invisible,” it said. “The long journey toward reconciliation and justice, including addressing the structural conditions that abetted such abuse, remains before us, and requires concrete gestures of penitence.”

Members of the assembly said the process helped them experience the church as “God’s home and family, a church that is closer to the lives of her people, less bureaucratic and more relational.”

However, it said, the terms “synodal” and “synodality,” which “have been associated with this experience and desire,” need further clarification, including theological clarification and, perhaps, in canon law.

Some participants, it said, questioned how an assembly where about 21% of participants were lay women, lay men, religious and priests could be termed a Synod of Bishops.

The report also acknowledged fears, including that “the teaching of the church will be changed, causing us to depart from the Apostolic faith of our forebears and, in doing so, betraying the expectations of those who hunger and thirst for God today.”

In response, though, assembly members said, “We are confident that synodality is an expression of the dynamic and living tradition.”

“It is clear that some people are afraid that they will be forced to change; others fear that nothing at all will change or that there will be too little courage to move at the pace of the living tradition,” the report said.

“Also,” it added, “perplexity and opposition can sometimes conceal a fear of losing power and the privileges that derive from it.”

Members of the assembly described the synodal process as being “rooted in the tradition of the church” and taking place in light of the teaching of the Second Vatican Council, particularly its emphasis on “the church as Mystery and People of God, called to holiness.”

Synodality, they said, “values the contribution all the baptized make, according to their respective vocations,” and thus “constitutes a true act of further reception of the Council.”

The report also insisted the purpose of synodality is mission.

“As disciples of Jesus, we cannot shirk the responsibility of demonstrating and transmitting the love and tenderness of God to a wounded humanity,” the report said.

Throughout the synod process, the report said, “many women expressed deep gratitude for the work of priests and bishops. They also spoke of a church that wounds. Clericalism, a chauvinist mentality and inappropriate expressions of authority continue to scar the face of the church and damage its communion.”

“A profound spiritual conversion is needed as the foundation for any effective structural change,” it said. “Sexual abuse and the abuse of power and authority continue to cry out for justice, healing and reconciliation.”

(To view the Synod synthesis report of the 16th Ordinary General Assembly of the Synod of Bishops, visit https://www.synod.va/en/news/a-synodal-church-in-mission.html)

Briefs

NATION
BROOKLYN, N.Y. (OSV News) – Bishop Robert J. Brennan of Brooklyn celebrated a Mass of Reparation Nov. 4 in a Brooklyn Catholic Church used in a violent and provocative music video, and he has removed its well-known pastor from his diocesan development role. Pop singer Sabrina Carpenter released a music video to her song “Feather” Oct. 31, which includes scenes of the singer dancing and performing inside and outside of the Annunciation of the Blessed Virgin Mary Church in Brooklyn, including in the sanctuary where the altar is located. Msgr. Jamie Gigantiello, the parish’s pastor, was removed as the Diocese of Brooklyn’s vicar for development Nov. 3. He will remain pastor of Our Lady of Mount Carmel-Annunciation Parish. However, Bishop Robert Brennan has appointed Auxiliary Bishop Witold Mroziewski as the temporary administrator. Earlier this week, Bishop Brennan was said to be “appalled” by what was filmed. “Bishop Robert Brennan strongly condemns the filming of the music video inside Annunciation of the Blessed Virgin Mary Church. A review of the documents presented to the parish prior to the filming, while failing to depict the entirety of the scenes, clearly portrays inappropriate behavior unsuitable for a church sanctuary,” a diocesan statement read.

This is a painting of Blessed María Antonia de San José, an 18th-century consecrated laywoman from Argentina who will be canonized in early 2024, according to an Oct. 24, 2023, announcement by the Vatican. A miracle through her intervention that was needed for her canonization was recently authenticated. San José, popularly known as “Mama Antula,” will be Argentina’s first home-grown female saint (OSV News artwork/Enrique Breccia)

MOBILE, Ala. (OSV News) – The Archdiocese of Mobile said it is “relieved” that a priest who fled his pastoral assignment this summer has returned to the U.S., as the Mobile County District Attorney’s Office announced its investigation into the priest has been closed with no charges filed. The archdiocese also affirmed the soon-to-be-laicized cleric has been removed from ministry. Father Alex Crow, who abruptly left Corpus Christi Parish in Mobile at the end of July to travel to Italy with a June 2023 graduate of McGill-Toolen Catholic High School, “may have returned home to the Mobile area” according to “numerous individuals and media reports,” said the archdiocese in a Nov. 6 statement. The statement – which referred to the priest by his given name, without the title “Father” – noted that he had not contacted the archdiocese, which stressed that Father Crow “has been removed from ministry and his priestly faculties are suspended. “Therefore, Crow is not to exercise any ministry as a priest, or present himself as a priest,” said the statement. “He is not allowed to celebrate Mass, visit school grounds, or lead any church ministries. If anyone is aware of Crow doing so, they are encouraged to contact the Archdiocese immediately at (251) 434-1587.”

VATICAN
VATICAN CITY (CNS) – Pope Francis will travel to Dubai in the United Arab Emirates Dec. 1-3 to participate in the U.N. Climate Change Conference, the Vatican press office confirmed. In an interview broadcast in Italy Nov. 1, the pope had said he intended to go, but the Vatican did not confirm the trip until Nov. 3. “Accepting the invitation of His Highness Sheikh Mohammed bin Zayed Al Nahyan, president of the United Arab Emirates, His Holiness Pope Francis will make the previously announced trip to Dubai from 1 to 3 December 2023, on the occasion of the upcoming Conference of the Parties to the United Nations Framework Convention on Climate Change,” commonly called COP28, said Matteo Bruni, director of the Vatican press office. The conference is designed to assess progress or failures in reaching the goals adopted by 196 nations and parties, including the Holy See, with the Paris climate agreement in 2015.

VATICAN CITY (CNS) – On the 800th anniversary of St. Francis of Assisi setting up the first Nativity scene, the creche in St. Peter’s Square in 2023 will come from the Diocese of Rieti, Italy, and pay tribute to the scene set up in the diocese in 1223. The Christmas tree that will stand in St. Peter’s Square is expected to be more than 80 feet tall and come from the Maira Valley near Turin. It will be decorated with live edelweiss flowers cultivated at a nursery nearby; picking or transplanting wild edelweiss is against the law in Italy, Switzerland, Austria and Germany. The unveiling of the creche and lighting of the Christmas tree in the square is scheduled for 7 p.m. Dec. 9. They will remain in the square through the feast of the Baptism of the Lord, Jan. 7, 2024.

WORLD
WADOWICE, Poland (OSV News) – In 1988, when he was a convicted drug addict serving time in prison, he thought of God as a severe Father who punishes rather than loves. Until a tiny woman visited his prison. That woman was Mother Teresa. James Wahlberg, once a convict, is now a film producer and has just created a documentary about her. “Mother Teresa: No Greater Love,” produced with the Knights of Columbus, commemorated the 25th anniversary of the death of one of the world’s favorite saints, but the film also provides an exploration of her long-lasting legacy, and producers traveled the world to show it. “This film is much bigger. … Sometimes in Catholic programming … budgets are very low. We had a full budget and we had full access to the Missionaries of Charity,” Wahlberg told OSV News. Brother of Hollywood actor Mark Wahlberg, James was a troubled kid and fell into drug addiction. Asked about the encounter that changed his life, he said he had “goosebumps” and “emotion welling up” in his chest. “I’m just thinking about that day, the day the first time I ever heard in my life that God loved me and that Jesus died for me,” he said. He recalled there were 800 people in the room but he remembered Mother Teresa “talking to me.” The documentary premiered in Poland Oct. 19.

BUENOS AIRES (OSV News) – Argentina will get its first home-grown female saint in early 2024 with the canonization of Blessed María Antonia de San José. The Vatican announced Oct. 24 that San José, born as María Antonia de Pa Figueroa, but known throughout Argentina simply as Mama Antula, would be canonized as the pope authorized the promulgation of the decree on the miracle attributed to her intercession. The decision means a lot for Argentina, its native Pope Francis and his Jesuit order. She will be the fifth saint associated with Argentina of whom four were elevated to sainthood by Pope Francis but is the first female of Argentina to be canonized. “Mama Antula is considered the mother of the nation. She was a strong, brave woman who believed in Argentina. She was committed to the country and that knowing Christ would transform society,” Bishop Santiago Olivera told OSV News. Mama Antula’s path to sainthood began more than a century ago. Pope Francis beatified her in 2016. When the Jesuits were expelled from Spain and its colonies in the Americas in 1767, Bishop Olivera said that Mama Antula kept the Jesuits’ work going and she continued to work with the Jesuits until the end of her life. “It is impressive that after all these years she will be canonized and it will be a Jesuit who makes her a saint,” said Bishop Olivera.

10 top takeaways from the synthesis report and why they matter

By Peter Jesserer Smith (OSV News)

The Synod on Synodality’s first session at the Vatican has concluded, with its results wrapped up in a 41-page “half-time report” for the entire church to digest, reflect on and give feedback about ahead of the synod’s final session in Rome next October.

Pope Francis gives his blessing at the conclusion of the assembly of the Synod of Bishops’ last working session Oct. 28, 2023, in the Paul VI Hall at the Vatican. (CNS photo/Vatican Media)

The report, a synthesis of the Oct. 4-29 meeting, is fundamentally an instrument for discernment, and it is designed to elicit further reflection and response from the whole church. The synod’s next session in Rome will have the task of making decisions about what concrete proposals to present before the pope. Ultimately, the pope will decide what to implement coming out of the Synod on Synodality.

The following are 10 takeaways about the synod’s synthesis report, with why it matters for Catholics in parishes and what happens next.

– 1. Synodality is about the church’s evangelizing mission, and baptism is why synodal governance matters.

The synod relates that “synodality is ordered to mission,” recognizing that the church’s members – with diverse backgrounds, languages and cultures — share the “common grace of baptism.” The synod’s themes of “communion, participation, mission” are the hallmarks for how the entire people of God in a synodal church – the laity, consecrated religious, deacons and priests with the bishops united with the pope – relate to each other and live together the call to holiness, proclaiming Jesus Christ’s good news to the world.

The synod explicitly says its work is rooted in the church’s dynamic and living tradition in the context of the Second Vatican Council’s teaching. But the synod also recognizes much remains to be done to clarify what “synodality” means, and to develop it into real processes and structures.

Part of that is figuring out how decisions are made in the church in a way that is faithful to its nature – including discerning how episcopal collegiality is exercised in a synodal church – because the church’s members have “differentiated co-responsibility for the common mission of evangelization.”

The synod’s “conversations in the Spirit” – an experience of listening and sharing in the light of faith, and seeking God’s will in an authentically evangelical atmosphere” – is recognized as a helpful tool in this regard.

– 2. The synod calls for formation in “authentic discipleship,” united by the Eucharist and nourished by the Word.

The synod stresses that all the church’s members are called to be “all disciples, all missionaries” who have the “responsibility of demonstrating and transmitting the love and tenderness of God to a wounded humanity.” In other words, living discipleship is at the heart of being Catholic.

The synod suggested deepening the notion that a “mature exercise of the ‘sensus fidei’ requires not only reception of baptism but a life lived in authentic discipleship that develops the grace of baptism.” The synod recognizes this can help discern where the Holy Spirit is at work, as opposed to where the baptized are just advocating dominant thinking, cultural conditions or “matters inconsistent with the Gospel.”

In this regard, the synod stresses that “the Eucharist shapes synodality,” and so the Mass should be celebrated “with an authentic sense of friendship in Christ” that reflects beauty and simplicity. The synod proposes “liturgy celebrated with authenticity is the first and fundamental school of discipleship.”

It also proposes enriching Catholic life beyond the Mass with alternative forms of liturgical prayer, as well as popular piety, particularly Marian devotion – both of which form the faithful and can also help others outside the church encounter the Lord.

– 3. Synodality is not about having more meetings, but it is about discerning together how to go on mission at each level of the church.

The synod also emphasizes that synodality in the church calls Catholics to discern intentionally as a community how Jesus is calling them to live out their mission. It’s not about self-referential meetings, but rather a style of carrying out “evangelical proclamation, service to those experiencing poverty, care for our common home and theological research.”

The document emphasizes the need for formation, and also making spaces to receive the church’s teaching, and discern how to act on it. The church’s social doctrine needs to be understood by the faithful so they can build up the kingdom of God.

Synodality is about gathering the disciple community together to discern what is their mission and how Jesus is sending them on mission. Any effective structural change to make the church’s members “co-responsible” presupposes “profound spiritual conversion,” both personal and communal, in order to carry out Jesus’ mission.

At the same time, the synod calls for further consideration on how the church’s theology and modern developments in science can dialogue, and effective ways to do that for the church’s discernment, particularly on complicated or controversial questions. Above all, the synod says, “Jesus’ actions, assimilated in prayer and conversion of heart, show us the way forward.”

– 4. A synodal church must reflect on what formation its priests, deacons and laity need to carry out their mission together.

The synod recognizes bishops and priests face disproportionate burdens of responsibility for the church’s mission. It also identifies clericalism as opposed to Jesus’ model of ministerial service, leading to “authoritarian attitudes,” and vocations stifled by privilege and power that refuse accountability.

The synod suggests extensive discussion and consideration of revising priestly formation to address this. Instead of forming priests in an “artificial environment separate from the ordinary lives of the faith,” they should develop through “close contact with the People of God and through concrete service learning experiences.”

The synod recognized there is universal agreement that priestly celibacy is “richly prophetic and a profound witness to Christ.” But it also suggested further consideration of whether it is appropriate for the Latin Church alone to continue to insist on it – the Eastern Churches (Catholic and Orthodox) have a tradition of celibate and married clergy – when there are ecclesial and cultural contexts that make it more difficult for the church’s mission.

The synod is calling for a deepening reflection on the vocation of the deacon, “above all in the exercise of charity.”

The synod indicated the importance of expanding women’s access to theological formation, their inclusion in decision-making and responsibility in pastoral care and ministry, and even the exploration of new ministries where women could decisively contribute. It noted the debate over women and the diaconal ministry, and expressed openness to continuing research and examining what has been done so far.

It also touched on lay ministry and called for more creativity in how these roles are thought of and lived at the service of mission: for example, developing the ministry of lector beyond its liturgical role, such as preaching in appropriate contexts. It also envisioned possibly a lay ministry taken up by married couples to support married and family life.

– 5. Disciples listen to people and accompany them like Christ in whatever their personal, familial or social situations.

The synod says “listening is the word that best expresses our experience. This is listening given and received.” Listening really is where the church discerns the mission Jesus is calling his disciples and their particular communities.

It also emphasized the church needs to give its closeness, listening and accompaniment to those who feel alone in remaining faithful to the church’s teaching on marriage and sexual ethics, as well as to those on the margins because of “their marriage status, identity or sexuality.”

The synod suggests further consideration of the point that listening “does not mean compromising proclamation of the Gospel or endorsing any opinion or position proposed” – but rather being like Jesus, who listens and loves unconditionally to share his good news.

It also emphasized the church needs to extend its closeness to the lonely and abandoned, the elderly and sick.

The synod document called for further discernment about “Eucharistic hospitality” – the situation of people of different churches receiving Communion – and “inter-church marriages.”

– 6. The Catholic Church needs strong Eastern Churches collaborating with the Latin Church.

The synod indicates it is vital for Catholics to realize that the Catholic Church is a communion of coequal sister churches – Latin Church (the biggest and headed by the pope) and 23 different Eastern Catholic Churches, all enjoying communion through their unity with the pope. The synod calls for all Catholic communities and clergy to learn about each other and actively work together modeling “unity in diversity.”

It stresses that the Latin Church’s members (for the most part known as Roman Catholics) need to help Eastern Catholics in situations where they do not have access to their own churches to live out their traditions. The synod said “Latinization” (making Eastern churches conform to the traditions and practices of Latin churches) is “outdated.”

The synod indicated that Eastern Churches must work out their relationship to role of the pope, whose role is rooted in the Latin Church, specifically in whether his assent is needed in the selection of bishops, and the fact that Catholics of these Eastern Churches are no longer confined to traditional patriarchal territory but are now all over the world.

It proposes a permanent council of patriarchs and major archbishops to the Holy Father, and that Eastern Catholics should be adequately represented throughout the Roman Curia.

– 7. The synod suggests a new path for ecumenism, particularly thanks to the martyrs.

There has been a lot of discouragement about dialogue between Catholic and other Christian confessions achieving its goal of actual unity – but the synod appears to have made significant suggestions for moving ahead.

Among the proposals was that an “ecumenical martyrology” be developed, which would allow the church to commemorate Christian martyrs who share a common baptism but not the same confessional boundaries. The point has been emphasized most recently by the early 21st-century martyrdoms, such as in the Middle East, where Islamist militants killed Orthodox and Catholics for being Christians – among them the 21 Coptic Orthodox martyrs of Libya.

The synod emphasized that local churches can engage ecumenically with other churches in carrying out the work of the Gospel, and the importance of continuing to involve Christians of other churches and traditions in synodal processes “at all levels.”

Among the proposals is to find a common date for the celebration of Easter with an eye to the year 2025, the 1,700th anniversary of the Council of Nicaea.

– 8. The synod emphasizes the church needs to evangelize digital spaces intentionally as a dimension of its mission.

The synod views the digital realm not as a separate field but a “crucial dimension of the church’s witness in contemporary culture.” This means understanding digital culture in order to evangelize it and engaging the church’s younger generation – clergy, religious and lay – in carrying out the mission here.

The synod proposes discernment on how the church can be involved in helping make the online world “safe” for families — noting the dangers of intimidation, disinformation, sex exploitation and addiction — and how the church can make the digital realm “spiritually life-giving.”

This challenges parishes and dioceses about how to engage here, especially forming and accompanying “digital missionaries” and networking them together. It also suggests creating collaborative opportunities with influencers, particularly in areas of “human dignity, justice and care for our common home.”

– 9. Sex abuse is undermining the church’s missionary life, and the synod recognizes that a truly synodal church needs to get this right.

The synod stated, “Sexual abuse and the abuse of power and authority continue to cry out for justice, healing and reconciliation.” It acknowledges this synodal process has seen the Holy Spirit pour out fruits of “hope, healing, reconciliation and restoration of trust.”

Furthermore, listening to and accompanying those who have suffered abuse in the church have helped people feel no longer invisible. At the same time, the synod makes clear “the long journey towards reconciliation and justice” remains and requires “addressing the structural conditions that abetted such abuse” and “concrete gestures of penitence.”

A synodal church requires a “culture of transparency,” respect for existing procedures to safeguard minors and people when they are vulnerable, and “further structures dedicated to the prevention of abuse.” It noted bishops are in a difficult situation of reconciling their “role of father with that of judge,” and suggested exploring the possibility of giving the judicial task to another body specified in canon law.

– 10. The bishops must now figure out how to take these ideas to the pews for further discernment and bring that back to the synod.

The synod synthesis’ 41-pages are broken up into three sections with vital topics that truly interest and affect the entire People of God.

At this point, the synod leaves it to worldwide episcopal conferences to discern the next steps to take. During the synod’s first session, Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, who is president of the U.S. Conference of Catholic Bishops, acknowledged that the bishops would have to foster greater participation, including encouraging pastors to buy in. U.S. participation rate in the synod’s preparatory process was 1% of U.S. Catholics.

The prospect of getting this feedback within a year may seem daunting to bishops. If the document is really going to be thoroughly discerned and feedback provided within 11 months, the lay faithful will likely have to raise their voices and volunteer to work with their pastors and bishops to get it done in time for the second October session.

Peter Jesserer Smith is national news and features editor for OSV News.

NOTES: The synod’s synthesis report can be found here: https://www.synod.va/en/news/a-synodal-church-in-mission.html.

Briefs

NATION
LAS VEGAS (OSV News) – In a sign of the growing Catholic community of southern Nevada and the Western United States, the Archdiocese of Las Vegas has become the newest archdiocese in America. A solemn Mass Oct. 16 at the Shrine of the Most Holy Redeemer in Las Vegas formally celebrated the designation of the archdiocese and the appointment of Archbishop George Leo Thomas by Pope Francis May 30. The new metropolitan archdiocese and province of Las Vegas includes Reno, Nevada, and Salt Lake City as suffragan dioceses of the province. During the Mass, Cardinal Christophe Pierre, the pope’s representative as apostolic nuncio to the United States, placed the pallium – a woolen liturgical garment worn by a metropolitan archbishop – upon Archbishop Thomas’ shoulders. The pallium represents a pastor’s care of his flock and his unity with the pope. Pope Francis gave the archbishop the pallium in June at the Vatican. The growth in the presence of Catholics in Las Vegas and southern Nevada was a key factor in its elevation to an archdiocese. The 350,000 Catholics among a total regional population of more than 1 million in 1995 has ballooned to an estimated 750,000 Catholics among more than 2 million residents today, according to the archdiocese. This growth was “a result of the dynamism and the vitality of the church here,” Cardinal Pierre told Massgoers.

Members of a tour group explore the catacombs of the Basilica of St. Patrick’s Old Cathedral in New York City Oct. 15, 2023. Tours of the historic basilica, its catacombs and cemetery have proven to be popular with New Yorkers and out-of-towners. (OSV News photo/Gregory A. Shemitz)

NEW YORK (OSV News) – “Catacombs by Candlelight” perhaps conjures images of a subterranean tour in Rome led by a guide wearing a headlamp. In New York, it’s the name of a revenue-generating history lesson told while exploring the cemetery and burial vaults of one of the city’s oldest Catholic churches. At the Basilica of St. Patrick’s Old Cathedral, the tour’s tone is respectful and the candles are battery-operated LED models. Frank Alfieri, the basilica’s director of cemetery and columbaria, said the tours were established in 2017 to communicate and monetize the historical significance of the property, which has been an active mainstay of the lower Manhattan area for more than 200 years. When it opened in 1815, St. Patrick’s served as New York’s first cathedral until the new St. Patrick’s Cathedral on Fifth Avenue was dedicated in 1879. The Old Cathedral was named a basilica in 2010. The catacombs were developed before the church was built above them and consist of 37 hermetically sealed family and group vaults arrayed along three 120-foot corridors. Most of the vaults have marble facades and bear the now-unfamiliar names of prominent 19th-century New York Catholics of Irish, German, French and Spanish heritage. Eight 80-minute tours are offered five days a week for groups as large as 40.

VATICAN
VATICAN CITY (CNS) – Pope Francis will celebrate a memorial Mass Nov. 3 for Pope Benedict XVI and cardinals and bishops who have died in the past year. The Mass will take place at the main altar in St. Peter’s Basilica at 11 a.m., the Vatican announced. Pope Benedict died Dec. 31 at the age of 95. The previous day, the Nov. 2 feast of All Souls, the pope will celebrate Mass at the Rome War Cemetery, the burial place of members of the military forces of the Commonwealth who died during and immediately after World War II. The 426 men buried there died between November 1942 and February 1947. They came from the United Kingdom, Australia, Canada, India, New Zealand and South Africa. Also on the pope’s liturgical calendar for November is his celebration of Mass for the World Day of the Poor. He will preside over the liturgy Nov. 19 in St. Peter’s Basilica.

VATICAN CITY (CNS) – Pope Francis said a trip to his native Argentina remains on his schedule and that he has been encouraged to travel through Oceania. Asked by an Argentine reporter what important trips remain pending in his pontificate, the pope said “I would like to go” to Argentina in an interview released Oct. 16. “Talking a bit farther away, Papua New Guinea is still left.” He added that someone had told him, “Since I’m going to Argentina, to have a layover in Río Gallegos (Argentina), then the South Pole, land in Melbourne and visit New Zealand and Australia.” Though the 86-year-old pope said, “It would be a bit long.” In the wide-spanning interview recorded in September with the Argentine state news agency Télam, Pope Francis said that while he receives many invitations to visit countries and there is a list of possible papal trips, ideas for trips also originate from the Vatican, such as his Aug. 31-Sept. 4 trip to Mongolia. Pope Francis also spoke about the synod on synodality, relating it to the vision of St. John XXIII at the start of the Second Vatican Council. “It is not only about changing style, it is about a change of growth in favor of people’s dignity,” he said.

VATICAN CITY (CNS) – Huddled in a stairwell at the Catholic parish and school in Gaza, Rosary Sister Nabila Saleh, another sister and Father Youssef Asaad filmed themselves speaking to Pope Francis on the phone and begging for his continued prayers. Pope Francis phoned Holy Family parish – the only Catholic parish in Gaza – the evening of Oct. 15, Vatican News reported. Sister Saleh said Father Asaad passed her the phone because he doesn’t speak Italian as well as she does. After Hamas launched attacks on Israel Oct. 7 and Israel responded by bombing targets in Gaza, “the Holy Father wanted to know how many people we are hosting in the parish facilities,” Sister Saleh told Vatican News. There are about 500 people, including “the sick, families, children, the disabled, people who have lost their homes and every belonging.” Sister Saleh said, it was “a great blessing” to speak with the pope. “He gave us courage and the support of prayer.”

WORLD
NAIROBI, Kenya (OSV News) – On the day the world celebrates efforts to combat hunger and food insecurity, a bishop in Ethiopia was warning that his people were still dying of hunger, a year after a ceasefire ended a deadly conflict in the northern region of Tigray. Bishop Tesfasellassie Medhin of Adigrat said he wanted the world to know the situation in the region was still critical, and deaths were occurring due to serious food shortages and malnutrition. “The situation is very bad. Many parts of the region experienced failed harvests due to drought, and food aid distribution had also stopped,” Bishop Medhin told OSV News in an interview ahead of the World Food Day. “People are dying of hunger. The hospitals are also reporting increased cases of malnutrition. It is very frustrating.” More than 20 million people need food assistance in Africa’s second most populous nation after the Horn of Africa’s worst drought in decades and a two-year conflict in the Tigray region on top of it. On Oct. 16, the globe rallied to mark the World Food Day, an annual awareness and action day against hunger and malnutrition, reminding of the importance of food security and access to nutritious food for all. It also addresses the importance of sustainable agriculture and food production.

OSLO, Norway (OSV News) – Church leaders in Norway have welcomed the award of the Nobel Prize for Literature to Jon Fosse, a Catholic convert, predicting the honor could raise Catholicism’s profile in the traditionally Protestant country. “Fosse gives voice, with elegance and beauty, to the mystery of faith. … I think our country is blessed to have a poet of his stature,” said Bishop Erik Varden of Trondheim. “A Catholic writer is someone who assimilated the grace of belonging to the church in such a way that it’s perfectly innate and natural to their self-expression. In that sense, Fosse is very much a Catholic writer.” The novelist and playwright will receive the 2023 prize in Stockholm Dec. 10. Born in 1959 at Haugesund on Norway’s west coast, Fosse has published over 30 novels, as well as poetry collections, essays, children’s books and translations. His theater works, performed worldwide, have made him Norway’s most performed playwright since Henrik Ibsen (1828-1906). Fosse was received into the Catholic Church at St. Dominic’s Monastery, Oslo, in 2012. His multivolume work, “Septology,” centering on a Catholic convert-painter, was shortlisted for the 2022 International Booker Prize and National Books Critics Award. In a November 2022 interview with The New Yorker, Fosse described his style as “slow prose” and “mystical realism,” adding that he had turned to religious faith while struggling with alcoholism and other problems.

Synod call to communion can help a fractured world, theologian says

By Cindy Wooden
VATICAN CITY (CNS) – The Catholic Church is called to be an instrument of communion with God and unity among all people, but it requires grace and “learning to ‘bear with’ reality, gently, generously, lovingly and courageously for the peace and salvation of the whole world,” a theologian told the assembly of the Synod of Bishops.

“Communion is the beauty of diversity in unity. In a modern world that tends toward both homogenizing and fracturing, communion is a language of beauty, a harmony of unity and plurality,” said Anna Rowlands, a professor of Catholic social thought and practice at Durham University in England.

As synod participants began work on the second section or module of the assembly’s working document Oct. 9, their discussions about promoting communion with God and with others were preceded by reflections offered by Rowlands and by Dominican Father Timothy Radcliffe, a theologian and former master of the Dominican order.

Participants pray in the Vatican’s Paul VI Audience Hall at the beginning of a working session of the assembly of the Synod of Bishops Oct. 10, 2023. (CNS photo/Lola Gomez)

While still seated at round tables according to language, many of the 364 synod members were at different tables than the week before. The new groupings were organized by the themes members indicated they wanted to work on; the topics including promoting unity through works of charity and justice; ecumenism; being more welcoming to people who feel excluded from the church, like members of the LGBTQ community; and valuing the cultural, linguistic and racial diversity of the church.

Pope Francis had been expected to attend the morning session, but “unforeseen commitments” arose, said Matteo Bruni, director of the Vatican press office. While not saying what those commitments were, Bruni said Pope Francis was not one of the four synod members who were absent that day because they were diagnosed with COVID.

Cardinal Jean-Claude Hollerich, relator general of the synod, introduced the module by telling participants that a key question from the synod’s preparatory process – which included listening sessions on the parish, diocesan, national and continental levels – was, “How can we be more fully a sign and instrument of union with God and of the unity of all humanity?”

God, who is Father, Son and Holy Spirit, is “the basis of all communions,” he said, and “this God, who is love, loves the whole of creation, every single creature and every human being in a special way.”

“All are invited to be part of the church,” the cardinal said. “In deep communion with his father through the Holy Spirit, Jesus extended this communion to all the sinners. Are we ready to do the same? Are we ready to do this with groups which might irritate us because their way of being might seem to threaten our identity?”

Father Radcliffe reminded participants that the issue of “formation,” which is broader than training or education, came up repeatedly in the synod’s first week discussions of how to promote a synodal church, one where people walk together, listen to each other and all take responsibility for mission.

“A synodal church will be one in which we are formed for unpossessive love: a love that neither flees the other person nor takes possession of them; a love that is neither abusive nor cold,” he said.

But too often, Father Radcliffe said, “what isolates us all is being trapped in small desires, little satisfactions, such as beating our opponents or having status, grand titles.”

Pope Francis prays in the Vatican’s Paul VI Audience Hall at the beginning of a working session of the assembly of the Synod of Bishops Oct. 6, 2023. (CNS photo/Lola Gomez)

“So many people feel excluded or marginalized in our church because we have slapped abstract labels on them: divorced and remarried, gay people, polygamous people, refugees, Africans, Jesuits,” the Dominican said to laughter. “A friend said to me the other day: ‘I hate labels. I hate people being put in boxes. I cannot abide these conservatives.'”

Rowlands told the synod members and participants that it is in the Eucharist that the different imensions of communion meet because “this is the place where the communion of the faithful is made manifest (and) where we receive the gifts of God for God’s people. The sacramental order teaches us, by feeding us, communion.”