Category Archives: World News

Advent reflections from the women doctors of the church

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By Michelle Jones

(OSV News) – We radiate the life of Jesus to the world to the extent that we live with the conviction that we are divinely loved. Advent calls us beyond the false security of the merely virtuous person and into the daring surrender to God’s love of the saint.

But our feelings and the circumstances of our lives and the world around us so often make it difficult for us to be rooted and grounded in the love of God. Thankfully, what the Advent season calls us to, it also makes possible. These weeks are fertile ground for cultivating trust in the truth that no matter how things may seem to us, we are intimately and tenderly loved by God. And in living this conviction, we may ever more radiantly learn to bear Christ to others.

As we contemplate Advent themes in this spirit, we welcome into our company four radiant women, all doctors of the church, who put all their hope in God’s love: Thérèse of Lisieux, Hildegard of Bingen, Teresa of Avila and Catherine of Siena.

– Thérèse of Lisieux on consistency

It is natural for us to live by the changing weather patterns of our emotions. One day, we are anxious about finances or deadlines or the results of health tests, so we withdraw into a cocoon or snap at those around us. The next day, we are feeling in control of life and rather successful at being human, so we beam joviality and peace upon the world.

Advent stirs us from the slumber of following our feelings and urges us to “stay awake” to what faith demands of us (Mk 13:33-37).

As important and compelling as our emotions are, faith calls us not to be absorbed in them or to identify with them. Rather, we are to dive beneath their variability and deliberately to live ever alert to the truth that God’s love is holding us in being, moment by moment. Our fears or moods may remain, but as we consistently choose to live by faith, to live awake to the reality that we are unstintingly and passionately loved, we will be for others the living presence of God.

A particular genius of St. Thérèse of Lisieux was to live in constant trusting vigilance to God’s love for her and thus to be an unwavering beacon of divine goodness. The sweetness of Thérèse’s writing style perhaps makes it easy to miss her tenacious refusal to conform herself to the contours of her changing emotions. However, this consistent decision to be attentive and receptive to the flood of God’s love is unmistakable in Thérèse’s response to the trial of faith that blanketed the last 18 months of her life.

After first describing to her prioress her experience of a relentless “night of nothingness” in which “everything has disappeared,” Thérèse goes on to articulate her stance of steadfast trust. She writes: “My dear Mother, I may perhaps appear to you to be exaggerating my trial. In fact, if you are judging according to the sentiments I express in my little poems composed this year, I must appear to you as a soul filled with consolations and one for whom the veil of faith is almost torn aside; and yet it is no longer a veil for me, it is a wall which reaches right up to the heavens and covers the starry firmament. When I sing of the happiness of heaven and of the eternal possession of God, I feel no joy in this, for I sing simply what I want to believe.”

For at least one day this week, try to live in the spirit of St. Thérèse of Lisieux, acting not according to your changing feelings, but rather according to what you want to believe.

– St. Hildegard of Bingen on transformation

How can we possibly live as Advent stirs us to live? The messiness and anxieties of our everyday lives frequently exert an all-consuming claim over us. Within the grip of life’s contingency, not to mention its banality, how can we live in the security of being divinely loved and so be for others the presence of the living God? Is it simply a matter of dogged spiritual will-power?

John the Baptist promises that Jesus “will baptize you with the Holy Spirit” (Mk 1:1-8). The Holy Spirit enables us to enter into and live by the life of Jesus. This means that every decision we make to live in the truth that we are loved by God, while certainly our own decision, is mysteriously enabled; it is a sharing in Jesus’ trusting “yes” to live as the beloved Son of God.

At every moment, no matter our internal or external circumstances, the Holy Spirit is holding us in the flow of Trinitarian love; we simply have to choose to participate.

The writings of St. Hildegard of Bingen crackle with a living awareness of the transforming power of the Holy Spirit. For Hildegard, the Holy Spirit is the source of “viriditas,” or greenness — that vitality, freshness, dynamism which makes all life, both physical and spiritual, alive.

We glimpse Hildegard’s perception of what it means to be baptized with the Holy Spirit in the closing lines of a letter she wrote to a friend: “May He anoint you with the viridity of the Holy Spirit, and may He work good and holy works in you through that devotion with which true worshipers worship God.” The strength to live confidently as loved sons and daughters of God is not something we muster from our own interior resources. It is what, with our cooperation, the Holy Spirit causes to spring up within us.

We again hear Hildegard portraying the Holy Spirit’s power to make the divine life take root within us in her “Antiphon to the Holy Spirit.” Ringing out across the centuries and greening our Advent journey with healing and hope, she sings:

“The Spirit of God / is a life that bestows life, / root of world-tree / and the wind in its boughs. / Scrubbing out sin, / she rubs oil into wounds. / She is glistening life / alluring all praise, / all-awakening, / all-resurrecting.”

Take some time this week to notice the creation around you. Seek out any surprising signs of life and hopefulness amongst that which seems dormant and barren. Ask the Holy Spirit to stir such surprising vitality in the dormant and barren areas of your interior life, bringing about new vigor, joy and commitment.

– St. Teresa of Avila on encounter

It is perhaps easy for committed Catholics to gloss over the description of Jesus in the first chapter of John as one we “do not recognize.” We know him! We go to Mass every Sunday; we grasp the gist of the Gospels. But Advent challenges us to confront the comfortable presumption that we know the Lord and beckons us to deepen our personal relationship with him.

After all, our decision to cooperate with the divine enablement of the Spirit and to live radiant with the steadfast conviction that we are beloved by God is all about growing in our living union with Jesus. We are invited in the Advent season to expose our minds and hearts anew — or maybe even for the first time — to the ecstasy of self-giving love, the torrent of utterly attentive affection, incarnate and accessible to us in the person of Jesus.

The Christian spiritual tradition teaches that praying with the Gospels is a singularly effective way of coming to know Jesus more intimately. St. Teresa of Avila has precious wisdom to offer us in this regard. For Teresa, the Gospels are a fruitful context for focusing our attention on Jesus and speaking with him in faith.

She gives us a beautiful demonstration of doing just this when she contemplates keeping Jesus company in the Garden of Gethsemane. She had been writing to her sisters about prayer, but she spontaneously bursts into prayer: “O Lord of the world, my true Spouse! … Are You so in need, my Lord and my Love, that You would want to receive such poor company as mine, for I see by your expression that you have been consoled by me?”

Teresa makes the stunning claim here that we can console the Lord in his sufferings. When she teaches us about encountering Jesus in the Gospels, she is not merely suggesting some imaginative exercise or reconstructing in our minds a historical scene. She is talking about encountering a living person.

Teresa is alive to the truth that the Gospel episodes are not over and done with, irretrievably in the past. The Jesus who lived then, lives now and all his earthly life is alive in him; the way he was for the people he encountered in the past is the way he is now for us. So, we can, in fact, be the person touching his cloak, or asking him for mercy, or pleading for living water or consoling him. The episodes of the Gospels truly are pathways to deepening our knowledge of the living Jesus.

– St. Catherine of Siena on Christian identity

Was Mary’s personal identity eradicated at the Annunciation (Lk 1:26-38)? Did her generous, “I am the handmaid of the Lord” signal the end of her own life story as she began her life as the God-bearer? On the contrary, with her “yes” to the unfolding of God’s plan, Mary leaned more fully into her unique selfhood. Her witness prompts us to step back and discern the same flourishing at work in our own lives — or at least potentially so.

Throughout Advent we have prayed that our lives may more and more bear the radiant glory of God to others. We radiate God’s presence inasmuch as we live from the truth that God loves us; this means coming to know more intimately the God revealed in Jesus, cooperating with the transforming power of the Holy Spirit, and surrendering unreservedly to that love which sustains us in being through thick and thin. To be alive with the divine life means the blossoming of our deepest identity. We become light to the world and more fully ourselves as we let ourselves be loved.

St. Catherine of Siena had a vivid insight into the reality that our true self flourishes as we grow in union with God. Her prayer “My Nature is Fire” takes our self-understanding to audacious new depths and profoundly enriches our sense of what our life in Christ offers others.

The prayer reads: “In your nature, eternal Godhead, I shall come to know my nature. And what is my nature, boundless love?

“It is fire, because you are nothing but a fire of love. And you have given humankind a share in this nature, for by the fire of love you created us. And so with all other people and every created thing; you made them out of love. O ungrateful people! What nature has your God given you? His very own nature! Are you not ashamed to cut yourself off from such a noble thing through the guilt of deadly sin? O eternal Trinity, my sweet love! You, light, give us light. You, wisdom, give us wisdom. You, supreme strength, strengthen us. Today, eternal God, let our cloud be dissipated so that we may perfectly know and follow your Truth in truth, with a free and simple heart. God, come to our assistance! Lord, make haste to help us! Amen.”

Advent both reminds us of our transcendent calling and nurtures its fulfillment within us. Throughout this sacred season, we are created into beacons of divine tenderness as the Holy Spirit shapes our lives into Jesus’ “yes” to the Father’s love.

This Advent, guided by the wisdom of the women doctors of the church, let us throw our hearts open to God’s transforming work of love as never before. Our world needs us to do nothing less.

(Michelle Jones writes from Australia.)

A combination photo show images of Sts. Thérèse of Lisieux, Hildegard of Bingen, Teresa of Avila, and Catherine of Siena. (OSV News files)

Briefs

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NATION
NEW ORLEANS (OSV News) – The Archdiocese of New Orleans has edged one step closer to finalizing its long-running – and costly – bankruptcy proceedings to resolve hundreds of clerical abuse claims. A committee of survivors and additional creditors overwhelmingly voted to accept the plan for a $230 million settlement, which would include tailored payment amounts factoring in the scope of the alleged abuse and its impact on claimants. The plan would also permit the release of files on abusive clergy. However, one group of bond investors filed an Oct. 28 request calling for further discussion of the archdiocese’s Chapter 11 reorganization plan, now in its fifth version. In response, the official committee of unsecured creditors in the case filed a response with the court, accusing the bondholder of “delay and subterfuge tactics” in “an attempt to fruitlessly delay confirmation and thwart justice for the more than 99% of abuse survivor creditors who voted in favor of the Plan.” A confirmation hearing is set to begin on Nov. 17, with testimony scheduled through Dec. 4. The Dec. 2 session will see survivors take the stand to share their personal experiences. OSV News has confirmed with the archdiocese that its legal fees to date in the case have so far totaled approximately $50 million.

People gather for an annual pilgrimage to the shrine of Fatima Rani – or Mary, Queen of Fatima – at St. Leo’s Church in the Baromari hills in the Sherpur district of the Mymensingh Diocese in Bangladesh Oct. 31, 2025. The pilgrimage attracts tens of thousands of pilgrims from different parts of the country, including Muslims and Hindus, who come seeking spiritual connection and possible miracles. (OSV News photo/Stephan Uttom Rozari)

WASHINGTON (OSV News) – Amid concern about the ability of those detained by immigration enforcement authorities to receive Catholic sacraments, a key U.S. bishop said Trump administration officials have “assured” him the matter is “under careful review.” Bishop Robert E. Barron of Winona-Rochester, Minnesota, who was appointed by President Donald Trump to the Department of Justice’s Religious Liberty Commission, said in a Nov. 3 social media post that he and Father Alexei Woltornist, a Melkite Catholic priest and a member of the Department of Homeland Security’s Homeland Security Advisory Council “have been in touch with senior officials in both the State Department and the Department of Homeland Security and have brought forward the concerns of the church regarding detainees’ access to Sacraments.” Bishop Barron’s post included an OSV News article about a delegation of clergy, religious sisters and laity, and a Chicago auxiliary bishop who were barred for the second time in three weeks from bringing the Eucharist to those being held at an immigration detention center just west of Chicago on the feast of All Saints Nov. 1. Spokespersons for the Department of Homeland Security and ICE did not immediately respond to requests for comment from OSV News.

VATICAN
VATICAN CITY (OSV News) – Pope Leo XIV offered words of joy to Catholics in India’s Kerala state after the Nov. 8 beatification of Mother Eliswa Vakayil, founder of the Teresian Carmelite congregation. Speaking at his Nov. 12 general audience, the pope praised the 19th-century nun as “a source of inspiration” who championed the dignity of women and the education of poor girls. Mother Eliswa, born in 1831 and widowed at 20, became Kerala’s first Indigenous nun in 1866, establishing what is now the Congregation of Teresian Carmelites – and was then Third Order of the Discalced Carmelites – with her sister and daughter. Today the community includes more than 1,500 sisters in over 200 convents worldwide. Over 20,000 faithful filled the Basilica of Our Lady of Ransom in Kochi for the beatification Mass celebrated by Cardinal Sebastian Francis, the pope’s delegate. Church leaders hailed Blessed Eliswa as a pioneer of women’s empowerment in a deeply patriarchal era. Her congregation is now praying for a second miracle “to pave the way for the canonization of our founder,” said Sister Sucy Kinattingal, who has been vice postulator for Mother Eliswa’s cause since 2012.

WORLD
AUCHI, Nigeria (OSV News) – The Diocese of Auchi in Nigeria is mourning the death of teenage seminarian Emmanuel Alabi, who died after being kidnapped with two classmates in July. Diocesan officials confirmed Nov. 4 that while seminarians Japhet Jesse and Joshua Aleobua were freed, Alabi “died in the course of the ordeal.” Bishop Gabriel Dunia expressed deep sorrow and urged Nigerian authorities to prioritize citizens’ safety amid worsening insecurity. The seminarians were abducted July 10 when gunmen attacked Immaculate Conception Minor Seminary, killing a security guard. It was the seminary’s second kidnapping in less than a year. In 2024, its rector, Father Thomas Oyode, was abducted after offering himself in place of students. A Catholic Secretariat of Nigeria report said 145 priests have been kidnapped in Nigeria since 2015, 11 of whom were killed. With the rise of extremist Islamic ideology, Nigeria has become “the most violent place in the world for followers of Jesus,” according to Open Doors International, an organization that supports persecuted Christians around the world. While the conflict is also driven by other factors, including extremist groups’ desire for power and control, more Christians are killed by the extremists than Muslims, Open Doors said.

DHAKA, Bangladesh (OSV News) – In northern Bangladesh, thousands of Catholics have gathered at St. Leo’s Church in the Diocese of Mymensingh to celebrate the 25th anniversary of the Mary, Queen of Fatima shrine, known as Fatima Rani. Nearly 40,000 pilgrims joined the two-day celebration in late October, marked by rosary prayers, candlelight processions, and the Stations of the Cross. Bishop Paul Ponen Kubi of Mymensingh led the closing Mass, joined by Vatican nuncio Archbishop Kevin Randall and local clergy. Parish pastor Father Torun Bonwary said the anniversary, which falls during the Catholic Church’s Jubilee Year, brought “a different level of spirituality” to local Catholics – many of them Indigenous. Pilgrims climbed a 1.2-mile mountain path lit by thousands of candles, praying for forgiveness and peace. Despite limited resources, organizers said the shrine remains a symbol of faith and hope for Bangladesh’s small but vibrant Catholic community of about 400,000 faithful in the Muslim-majority nation. “The sight of thousands of devotees walking on the hilly path with candlelight in their hands proves that no matter what obstacles we face, we will move forward on the path of light with the grace of Mother Mary,” one pilgrim said.

Los líderes de la Iglesia en México exigen medidas tras el asesinato de un alcalde

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Por David Agren
(OSV News) – La Conferencia del Episcopado Mexicano ha condenado el asesinato de un alcalde, que fue asesinado tras solicitar ayuda federal para combatir a los cárteles de la droga, que extorsionan a los productores de aguacate de su municipio, situado en el estado occidental de Michoacán.

Carlos Manzo, alcalde de Uruapan, fue asesinado a tiros durante una ceremonia con velas por el Día de Muertos el 1 de noviembre. Manzo recibió siete disparos, según el secretario de Seguridad Pública de México, Omar García Harfuch, mientras que las fotos del evento en la plaza del pueblo lo mostraban con su hijo pequeño en brazos. Dos sospechosos fueron detenidos en relación con el caso, añadió García Harfuch.

El asesinato de Manzo “se suma a una serie de asesinatos de personas que se han atrevido a levantar la voz y enfrentar la falta de Estado de Derecho en sus tierras, comercios y otros espacios. Hoy ya no basta aprehender al asesino: hay que combatir con determinación la causa de todos estos asesinatos”, afirmó la conferencia episcopal en un comunicado del 2 de noviembre.

“La presencia ordinaria de grupos armados, que controlan la vida pública de los ciudadanos en varias regiones del país, es el verdadero crimen a enfrentar; los retenes en carreteras, el despojo de tierras, las amenazas constantes a los productores, comerciantes y gobernantes, reflejan un grave debilitamiento del orden constitucional que los gobiernos, a nivel municipal, estatal y federal están obligados a garantizar”.

El asesinato provocó indignación en México, donde la violencia de los cárteles de la droga ha azotado amplias zonas del país durante casi dos décadas. La violencia ha afectado especialmente a Michoacán, que tiene una larga historia de cultivo de marihuana. Pero los analistas afirman que ahora los grupos criminales extorsionan a los cultivadores de aguacates y limas, talan ilegalmente bosques e importan precursores químicos para drogas sintéticas a través del puerto de Lázaro Cárdenas.

Un sacerdote de Michoacán describió la desesperada situación del estado, en el que los grupos criminales se confabulan con los políticos y luchan entre sí por el control de los lucrativos territorios del crimen.

“El pueblo ya está, dicen ellos, ‘hasta la madre, padre’”, declaró a OSV News el sacerdote, que ejerce su ministerio en una zona conflictiva de Michoacán. El sacerdote, que anteriormente prestó apoyo espiritual a los grupos de autodefensa que se formaron para luchar contra los cárteles de la droga en 2013, pidió permanecer en el anonimato para poder hablar con franqueza. “Créemelo, que estamos a un minuto, a un momento de que arda Michoacán”, afirmó el sacerdote.

Manzo se dio a conocer por acompañar a la policía en sus patrullas por Uruapan. Denunció el crimen organizado e instó a la presidenta Claudia Sheinbaum a tomar medidas.

“A la presidenta este país ya se le fue de las manos”, declaró Manzo al medio de comunicación mexicano Latinus. “El país se nos está yendo. El crimen se ha vuelto parte del paisaje. (…) Nosotros enfrentamos solos a la delincuencia. No hay estrategia, no hay Estado”.

Enfrentarse a los grupos criminales puede ser peligroso. Bernardo Bravo, presidente de una asociación de productores de cítricos de la ciudad de Apatzingán, fue encontrado recientemente asesinado tras organizar una protesta de los productores de cítricos, hartos de pagar extorsiones.

“Estos crímenes hieren a la sociedad mexicana y demandan una respuesta inmediata y coordinada por parte de las autoridades para reconstruir la paz en Michoacán.”, afirmó el 2 de noviembre el Diálogo Nacional por la Paz, una iniciativa para pacificar México, patrocinada por la conferencia episcopal, los jesuitas y la Conferencia de Superiores Mayores de Religiosos de México.

Sheinbaum condenó el asesinato de Manzo, que anteriormente había sido diputada por su partido Morena, actualmente en el poder, y ganó la alcaldía como independiente. Sin embargo, el 3 de noviembre suscitó polémica al afirmar en su rueda de prensa matutina que la violencia en Michoacán se originó con el expresidente Felipe Calderón, quien, según ella, robó las elecciones de 2006 y comenzó a tomar medidas enérgicas contra los cárteles de la droga en Michoacán para “legitimar” su victoria.

El asesinato de Manzo captó la atención internacional y se produjo en un momento en que Estados Unidos presionaba a México para que detuviera el flujo de drogas como el fentanilo.

“Estados Unidos está dispuesto a profundizar la cooperación en materia de seguridad con México para erradicar el crimen organizado a ambos lados de la frontera”, declaró Christopher Landau, subsecretario de Estado, en una publicación de X que mostraba una foto de Manzo con su hijo. “Que su alma descanse en paz y que su recuerdo inspire acciones rápidas y eficaces”.

Mexican church leaders demand action after mayor murdered

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(OSV News) — The Mexican bishops’ conference has condemned the murder of a mayor, who was assassinated after pleading for federal assistance in combating drug cartels — which extort avocado growers in his municipality in western Michoacán state.

Carlos Manzo, the mayor of Uruapan, was shot dead at a candlelighting ceremony for Day of the Dead on Nov. 1. Manzo was shot seven times, according to Mexico’s public security secretary, Omar García Harfuch, while photos from the event in the town square showed him holding his young son in his arms. Two suspects were arrested in the case, García Harfuch added.

Manzo’s slaying “adds to a series of murders of people who have dared to speak out and confront the absence of the rule of law in their communities, businesses and other spaces. Today, it is no longer enough to apprehend the killer: We must resolutely combat the root causes of all these murders,” the bishops’ conference said in a Nov. 2 statement.

“The ordinary presence of armed groups, which control the public life of citizens in various regions of the country, is the real crime to be faced: the roadblocks, the dispossession of lands, the constant threats to producers, merchants and rulers reflect a serious weakening of the constitutional order that the governments at the municipal, state and federal levels, are obligated to guarantee.”

The brazen murder sparked outrage in Mexico, where drug cartel violence has plagued swaths of the country for nearly two decades. The violence has especially plagued Michoacán, which has a long history of marijuana growing. But analysts say that now criminal groups now extort the growers of avocados and limes, illegally log forests and import chemical precursors for synthetic drugs through the port of Lázaro Cárdenas.

A priest in Michoacán described a desperate situation in the state with criminal groups colluding with politicians and fighting each other to control lucrative crime territories.

“The people are saying, ‘Enough, padre,” the priest, who ministers in a conflictive part of Michoacán, told OSV News. The priest, who previously lent spiritual support to self-defense groups that formed to fight drug cartels in 2013, asked for anonymity to speak candidly. “Believe me: We’re just a minute, a moment away from Michoacán burning,” the priest said.

Manzo became known for accompanying police as they patrolled Uruapan. He spoke out against organized crime and urged President Claudia Sheinbaum to take action.

“This country has already slipped out of the president’s control,” Manzo told Mexican media outlet Latinus. “The country is slipping away from us. Crime has become part of the landscape. … We are facing crime alone. There is no strategy, there is no state.”

Confronting criminal groups can be perilous. Bernardo Bravo, head of a citrus growers’ association in the city of Apatzingán, was recently found murdered after he organized a protest by citrus growers tired of paying extortion.

“These crimes wound Mexican society and demand an immediate and coordinated response from the authorities to rebuild peace in Michoacán,” said a Nov. 2 statement from the National Dialogue for Peace, an initiative to pacify Mexico, sponsored by the bishops’ conference, the Jesuits and the Conference of Religious Superiors of Mexico.

Sheinbaum condemned the killing of Manzo, who previously served in Congress as a member of her ruling Morena party and won the mayor’s office as an independent. She drew controversy on Nov. 3, however, for saying at her morning press conference that violence in Michoacán originated with former President Felipe Calderón — who she insisted stole the 2006 election and started cracking down on drug cartels in Michoacán to “legitimize” his win.

“And we have always said it is about addressing the causes and zero impunity, intelligence, investigation and prosecutions,” Sheinbaum said.

Calderón’s crackdown on drug cartels shortly followed his taking office in December 2006. It was preceded by a drug cartel known as La Familia Michoacana bursting into a bar in Uruapan and tossing five human heads onto a dance floor.

Manzo’s murder captured international attention and came as U.S. pressure on Mexico to stop the flow of drugs like fentanyl has mounted.

“The U.S. stands ready to deepen security cooperation with Mexico to wipe out organized crime on both sides of the border,” Christopher Landau, deputy secretary of state, said on X. “May his soul rest in peace and may his memory inspire prompt and effective action.”

(David Agren writes for OSV News from Buenos Aires.)

Faith and friendship flourish in Saltillo

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By Joanna Puddister King
SALTILLO, Mexico – Bishop Joseph Kopacz and Bishop Louis Kihneman of Biloxi traveled together to Saltillo, Mexico, October 15–20, continuing a long tradition of friendship and shared faith between Mississippi and the Diocese of Saltillo.

The trip marked Bishop Kopacz’s eleventh visit to the mission founded by Father Patrick Quinn more than 50 years ago. Father Quinn, who served in Mississippi before being assigned to Mexico in 1969, worked tirelessly to build bridges of faith between the people of Saltillo and the faithful of Mississippi. Today, his legacy continues to thrive through the Mission of San Miguel and the many chapels that extend across the desert landscape.

During their five-day pilgrimage, the bishops celebrated the Eucharist in city parishes and rural communities, visited Father Quinn’s tomb at Parroquia del Perpetuo Socorro, and joined local families in joyful processions honoring the Holy Infant of Good Health. At San Miguel, they gathered with parishioners for Mass before walking through the streets in celebration, surrounded by color, song, and faith-filled joy.

The visit also included confirmation Masses in Garambullo and Tanque del Cerro, meals and fellowship with local priests, and time spent at small desert ranchos where the people welcomed the bishops with open hearts. On the fourth day, rain fell over the desert for the first time in Bishop Kopacz’s eleven years of visits – a moment that filled the communities with thanksgiving and praise.

While in Saltillo, the bishops also visited Father Adolfo Suárez, a diocesan priest from St. Michael Parish in Forest and its missions, who has been serving at the Mission of San Miguel since April. Father Adolfo returned to Mexico earlier this year due to U.S. immigration limits that affect many foreign-born priests and religious serving in dioceses across the country.

Bishop Kopacz continues to raise awareness about the Religious Worker Protection Act (RWPA) – bipartisan legislation that would allow priests, sisters and other ministers like Father Adolfo to remain in the U.S. while awaiting permanent residency. “These faithful men and women serve our parishes and our people with dedication and love,” Bishop Kopacz said. “Their ministry is essential to the life of our church.”
“Every visit to Saltillo is a reminder of the universality of our church,” Bishop Kopacz added. “We may live far apart, but we share the same faith, the same hope, and the same joy in Christ.”

The Mission of Saltillo remains a living partnership between the Dioceses of Jackson and Saltillo – a bond strengthened through prayer, presence and a shared mission to serve God’s people.

SALTILLO, Mexico – Bishops Joseph Kopacz and Louis Kihneman of Biloxi celebrate the first Mass of their trip at Santos Mártires Parish on Oct. 15 with Father David Martínez Rubio and Father Adolfo Suárez Pasillas.
Bishop Joseph Kopacz concelebrates Mass at San Juan Diego Parish on Oct. 16 with Father Adolfo Suárez (right) and visiting clergy from the Diocese of Saltillo.
Bishop Joseph Kopacz blesses parishioners with the cape of the Holy Infant of Good Health after a rosary and procession at San Miguel Parish. Earlier, two parishioners changed the infant’s garment, with the previous cape used in the blessing.
NUEVO GÓMEZ RANCHO, Mexico –Bishop Joseph Kopacz checks in with his ride before joining the procession to San Francisco del Ejido.
NUEVO GÓMEZ RANCHO, Mexico –Students celebrate Confirmation and one First Communion at Santa Teresa Parish.
TONQUE DEL CERRO, Mexico – Bishop Louis Kihneman of Biloxi and Bishop Joseph Kopacz of Jackson celebrate an outdoor Mass with confirmations at Sagrado Corazón Parish on Oct. 19. (Photos by Tereza Ma)

Mexican Catholics unite faith and tradition for Day of the Dead

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By David Agren , OSV News

(OSV News) — Many parishioners at San Antonio de las Huertas Parish in Mexico City remember their deceased loved ones by building altars in their homes for Day of the Dead.

The altars burst with marigolds, are often adorned with colourful “papel picado,” or decorative cut paper, and usually feature food and drink, including Coca-Cola, tequila and beer. People believe their relatives return the nights of Nov. 1 and Nov. 2 to reunite with family.

Father Pedro Lira, pastor at San Antonio de las Huertas, supports the practice of building altars. But he also encourages his congregation to pray for their deceased loved ones and to remember the promise of eternal life.

A file photo shows workers assembling an altar in Mexico City’s Zocalo Square, which is part of an art installation to celebrate the Day of the Dead. The traditional celebration honors children on All Saints’ Day, Nov. 1, and adults on All Souls’ Day, Nov. 2. (OSV News photo/Tomas Bravo, Reuters)

“Upon lighting the candles many people stop and pray the Our Father without really knowing how to pray at the altar,” Father Lira told OSV News. “It’s the confidence of saying, ‘Even after death, I can do something for you?'”

Day of the Dead — famed Dia de los Muertos — marks one of Mexico’s deepest cultural traditions, dating to pre-Hispanic times, in which people commemorate and commune with their deceased loved ones. Mexicans build altars and visit graveyards for candlelight vigils.

Many Mexicans visit churches, too, where prayers are said for All Saints’ Day on Nov. 1 and All Souls’ Day on Nov. 2.

“The church commemorates, does not celebrate, the faithful who have departed,” Father Lira said. “We entrust them to God’s mercy. We no longer know if they share in his glory, but we do entrust them to God’s providence. And that is why as a church we pray for them.”

Death holds a unique place in Mexican culture. Pre-Hispanic populations celebrated a version of Day of the Dead around harvest time, according to research. Early Catholic evangelists “Christianized” that remembrance of the dead, according to Father Lira, who emphasized, “The Christian message is death as a passage to eternal life. … Mexican culture did not see life after death.”

The tradition has become a spectacle, too — all thanks to the 2015 James Bond movie, “Spectre,” which featured an apocryphal Day of the Dead parade. Mexican tourism officials copied the parade — complete with giant skeleton marionettes — which draws throngs to central Mexico City.

Onlookers paint their faces black and white and dress in La Catrina costumes — elegant skeletons previously used to mock the Mexicans aspiring to be Europeans. Tourists, meanwhile, increasingly make trips to graveyards to witness the festivities, bringing much needed economic activity to downtrodden rural towns, but disrupting commemorations.

“The people of Oaxaca (state) have managed to create a second Day of the Dead that is exclusively meant for tourists and strangers,” Shawn Haley, a Canadian anthropologist studying the holiday, told OSV News. The alternative Day of the Dead “redirects the strangers focus away from the village celebrations that can then remain restricted to the community and family.”

Observers say a renewed sense of pride in Mexican traditions, along with movies such as “Coco,” have hastened the embrace of Day of the Dead. The renewed interest in Day of the Dead, meanwhile, has largely diminished interest in Halloween, which had been brought back by migrants and had been gaining ground until recently. “It is viewed as a quaint American holiday,” Haley said.

Mexican church leaders have long warned of the rise of Halloween. Father Andrés Larios said a group of young people in his parish in Michoacán even tried to turn the parish event hall into a haunted house — something he used as a teaching opportunity.

“The church much prefers promoting that one day we will meet our loved ones who died for this world, but who continue living in the other, rather than getting rid of all these things that come from the United States” such as Halloween, said Andrés Larios, a parish priest in the Diocese of Apatzingán.

Practicing Catholics still refer to Day of the Dead as All Saints, which remembers the saints, and All Souls, which remembers all believers, to “distinguish themselves from nonpracticing Catholics,” according to Haley, though “the actual celebration is exactly the same.”

He added, “In non-Catholic homes, the deceased loved ones are expected to return home where in Catholic homes, the altar becomes more of a memorial to the deceased. Less celebrating and more remembering.”

Priests are emphasizing faith, along with remembrance.

“It’s very important to recall the importance of praying for the saints on Nov. 1 and praying for the dead on Nov. 2,” Father Alan Camargo, spokesman for the Diocese of Matamoros-Reynosa, told OSV News.

“The Catholic faith, at its core, is Christ who dies and conquers death,” he continued, adding that “altars to the dead, skulls, those don’t clash with the Christian faith as long as we discover the importance of respect for life and also respect for death.”

(David Agren writes for OSV News from Buenos Aires.)

Briefs

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Sophia Forchas, who survived a gunshot wound to the head during an all-school Mass at Annunciation Church in Minneapolis Aug. 27, 2025, and her father, Tom Forchas, exit a limousine at Hennepin County Medical Center in downtown Minneapolis Oct. 23, just after her release from Gillette Children’s Hospital in St. Paul. A police escort led by Minneapolis Police Chief Brian O’Hara arrived at HCMC for a brief visit with hospital staff there who treated Sophia. (OSV News photo/Dave Hrbacek, The Catholic Spirit)

NATION
MINNEAPOLIS (OSV News) – Sophia Forchas, who was critically injured in an Aug. 27 shooting during an all-school Mass at Annunciation Church in Minneapolis, has been discharged from the hospital and was greeted with signs and cheers Oct. 23 in Minneapolis. Sophia, 12, was in critical condition for two weeks after suffering a gunshot wound to the head. Then, Hennepin Healthcare in Minneapolis reported on Sept. 11 that she had moved into serious condition – defined as having “a chance for improved prognosis.” On her way home from Gillette Children’s Hospital in St. Paul Oct. 23, where she was receiving inpatient rehabilitation, Sophia was escorted to Hennepin Healthcare. She was greeted by staff who clapped and cheered. Some staff cried and hugged each other. They held signs that included birthday messages and sang the “Happy Birthday” song to her. Sophia, a seventh grader, turns 13 on Oct. 25. Minneapolis Police Chief Brian O’Hara was part of the escort. Sophia’s neurosurgeon, Dr. Walt Galicich, credited staff at Hennepin Healthcare for assisting in the girl’s recovery. Sophia’s family, members of St. Mary Greek Orthodox Church in Minneapolis, stated her healing progress was “nothing short of miraculous; an undeniable testament to the mercy and intervention of our Lord Jesus Christ.”

WASHINGTON (OSV News) – A coalition of Catholic organizations held prayer vigils across the country on Oct. 22 for what organizers called “a national day of public witness for our immigrant brothers and sisters.” The vigils came amid growing concern from some faith communities – including a Catholic parish in Chicago – about the impact of the Trump administration’s rollback of a policy that prohibited immigration enforcement in sensitive locations, such as churches, schools, and hospitals. The “One Church, One Family: Catholic Public Witness for Immigrants,” vigils took place in multiple locations around the country on Oct. 22, with a second series of events scheduled for Nov. 13, the feast day of St. Frances Xavier Cabrini, universal patroness of immigrants. The protest and prayer vigil in the nation’s capital took place in front of the headquarters for the U.S. Immigration and Customs Enforcement as employees entered the building and as rush-hour drivers occasionally honked at the group in apparent acknowledgement. Judy Coode, communications director for Pax Christi USA told OSV News at the Washington vigil, “We wanted to be a witness.” “Both as Catholics and also as U.S. citizens, we have a responsibility to bear witness to injustices that we see,” Coode said.

VATICAN
VATICAN CITY (CNS) – The pursuit of synodality should strengthen the Catholic Church’s mission of proclaiming the Gospel and help all Catholics learn to collaborate to make the world a better place, Pope Leo XIV said. “As Pope Francis reminded us on numerous occasions,” the pope said, the purpose of synodality “is to help the church fulfill its primary role in the world, which is to be missionary, to announce the Gospel, to give witness to the person of Jesus Christ in every part of the world, to the ends of the earth.” That witness includes speaking up for justice, caring for the planet and promoting peace, Pope Leo said during a meeting late Oct. 24 with participants in the Jubilee of Synodal Teams and Participatory Bodies. “The church has a voice, and we need to be courageous in raising our voice to change the world, to make it a better place,” he told the pilgrims, who included about 150 representatives from the United States with 15 U.S. bishops.

VATICAN CITY (CNS) – Commemorating the 1,700th anniversary of the Council of Nicaea and its Creed, as well as reaffirming hopes for peace in the Middle East, Pope Leo XIV will travel to Turkey and Lebanon Nov. 27-Dec. 2. The Vatican released the itinerary for Pope Leo’s first foreign trip Oct. 27. The trip to Iznik, Turkey, site of the ancient Nicaea, initially was planned for Pope Francis. But Pope Leo, just days after his election in May, announced his intention to commemorate the anniversary with Orthodox Ecumenical Patriarch Bartholomew of Constantinople. The patriarch announced at a liturgy in Istanbul Oct. 22 that he had invited the three other patriarchs of the ancient “pentarchy” to join him and the pope for the Nicaea celebration, according to the Orthodox Times website. The heads of churches invited are: Greek Orthodox Patriarchs Theophilos III of Jerusalem, Theodore II of Alexandria and John X of Antioch.

WORLD
PARIS (OSV News) – Students from Trinity High School in Whitesville, Kentucky, found comfort in faith after witnessing chaos in Paris. The group of 20 sophomores, juniors and seniors, along with three chaperones, were visiting the Louvre on Oct. 19 when a dramatic jewel heist unfolded just hours before their flight home. Principal Emily Hernandez, who led the group, said they were in line by 8:45 a.m for their 9 a.m. tour, and they first went to see the “Mona Lisa.” Then they headed to the Gallery of Apollo when one student heard what sounded like “power tools.” Moments later, crowds were ushered out of the museum. Not “until we were out of the Louvre,” Hernandez said, did the group learn of the robbery, in which nine items were stolen from the Gallery of Apollo by several masked thieves. Hernandez said she believes the sound of power tools heard by the student turned out to be the chainsaw used to break open the window into the gallery. The experience left students shaken but safe. They attended Mass together at Notre Dame Cathedral later that day. “After Mass, everyone was calm,” Hernandez said. “They really took care of each other.”

TEHRAN, Iran (OSV News) – In Iran, a new metro station in Tehran dedicated to the Virgin Mary is drawing attention – and reflection. Belgian Cardinal Dominique Mathieu, who leads the Archdiocese of Tehran-Isfahan, says the “Maryam-e Moghadass” or “Holy Mary” station offers commuters a daily reminder of God’s love for all. Writing Oct. 22 in Fides agency, the cardinal described the bas-relief images of Jesus, Mary, and a dove representing the Holy Spirit that decorate the station. He said their serene faces “invite those passing by to contemplate the love of the one God” and to walk the path of peace. Located near the Armenian Cathedral of St. Sarkis, the station also honors Iran’s Armenian Christian community – the country’s largest minority. While the artwork signals interreligious respect, religious freedom in Iran remains limited. A U.S. commission reports Christians still face imprisonment and persecution for practicing or sharing their faith. The Marian images at the metro station feature various verses from “Surah Maryam,” the 19th chapter of the Quran dedicated to Mary. As the mother of Jesus, the third chapter of the Quran states that Mary, who is highly venerated in Islam, was chosen by God “from all the women of the world.”

La fe y la amistad florecen en Saltillo

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Por Joanna Puddister King
SALTILLO, México – El obispo Joseph Kopacz y el obispo Louis Kihneman, de Biloxi, viajaron juntos a Saltillo, México, del 15 al 20 de octubre, continuando una larga tradición de amistad y fe compartida entre Misisipi y la Diócesis de Saltillo.

El viaje supuso la undécima visita del obispo Kopacz a la misión fundada por el padre Patrick Quinn hace más de 50 años. El padre Quinn, que prestó servicio en Misisipi antes de ser destinado a México en 1969, trabajó incansablemente para tender puentes de fe entre el pueblo de Saltillo y los fieles de Misisipi. Hoy en día, su legado sigue vivo a través de la Misión de San Miguel y las numerosas capillas que se extienden por el paisaje desértico.

Durante su peregrinación de cinco días, los obispos celebraron la Eucaristía en parroquias urbanas y comunidades rurales, visitaron la tumba del padre Quinn en la Parroquia del Perpetuo Socorro y se unieron a las familias locales en alegres procesiones en honor al Santo Niño de la Buena Salud. En San Miguel, se reunieron con los feligreses para celebrar la misa antes de recorrer las calles en procesión, rodeados de colorido, canciones y alegría llena de fe.

La visita también incluyó misas de confirmación en Garambullo y Tanque del Cerro, comidas y convivencia con los sacerdotes locales, y tiempo dedicado a pequeños ranchos del desierto donde la gente recibió a los obispos con los brazos abiertos. El cuarto día, llovió sobre el desierto por primera vez en los once años de visitas del obispo Kopacz, un momento que llenó a las comunidades de agradecimiento y alabanza.

Durante su estancia en Saltillo, los obispos también visitaron al padre Adolfo Suárez, un sacerdote diocesano de la parroquia de San Miguel en Forest y sus misiones, que lleva desde abril prestando servicio en la Misión de San Miguel. El padre Adolfo regresó a México a principios de este año debido a las restricciones migratorias de Estados Unidos que afectan a muchos sacerdotes y religiosos extranjeros que prestan servicio en diócesis de todo el país.

El obispo Kopacz sigue creando conciencia sobre la Ley de Protección de los Trabajadores Religiosos (RWPA), una legislación bipartidista que permitiría a sacerdotes, hermanas y otros ministros como el padre Adolfo permanecer en Estados Unidos mientras esperan la residencia permanente. «Estos hombres y mujeres fieles sirven a nuestras parroquias y a nuestro pueblo con dedicación y amor», dijo el obispo Kopacz. «Su ministerio es esencial para la vida de nuestra Iglesia».
«Cada visita a Saltillo es un recordatorio de la universalidad de nuestra Iglesia», añadió el obispo Kopacz. «Puede que vivamos lejos unos de otros, pero compartimos la misma fe, la misma esperanza y la misma alegría en Cristo».

La Misión de Saltillo sigue siendo una colaboración viva entre las diócesis de Jackson y Saltillo, un vínculo fortalecido a través de la oración, la presencia y una misión compartida de servir al pueblo de Dios.

SALTILLO, Mexico – Bishops Joseph Kopacz and Louis Kihneman of Biloxi celebrate the first Mass of their trip at Santos Mártires Parish on Oct. 15 with Father David Martínez Rubio and Father Adolfo Suárez Pasillas.
Bishop Joseph Kopacz concelebrates Mass at San Juan Diego Parish on Oct. 16 with Father Adolfo Suárez (right) and visiting clergy from the Diocese of Saltillo.
Bishop Joseph Kopacz blesses parishioners with the cape of the Holy Infant of Good Health after a rosary and procession at San Miguel Parish. Earlier, two parishioners changed the infant’s garment, with the previous cape used in the blessing.
NUEVO GÓMEZ RANCHO, Mexico –Bishop Joseph Kopacz checks in with his ride before joining the procession to San Francisco del Ejido.
NUEVO GÓMEZ RANCHO, Mexico –Students celebrate Confirmation and one First Communion at Santa Teresa Parish.
TONQUE DEL CERRO, Mexico – Bishop Louis Kihneman of Biloxi and Bishop Joseph Kopacz of Jackson celebrate an outdoor Mass with confirmations at Sagrado Corazón Parish on Oct. 19. (Photos by Tereza Ma)

Los católicos de México unen fe y tradición para el Día de Muertos

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By David Agren

(OSV News) — Muchos feligreses de la parroquia de San Antonio de las Huertas, en la Ciudad de México, recuerdan a sus seres queridos fallecidos construyendo altares en sus hogares para el Día de Muertos.

Los altares están repletos de flores (mayormente la flor de cempasúchil), a menudo adornados con colorido papel picado y suelen incluir comida y bebida, como Coca-Cola, tequila y cerveza. Mucha gente cree que sus familiares regresan las noches del 1 y 2 de noviembre para reunirse con la familia.

El padre Pedro Lira, párroco de San Antonio de las Huertas, apoya la práctica de construir altares. Pero también anima a sus feligreses a rezar por sus seres queridos fallecidos y a recordar la promesa de la vida eterna.

A file photo shows workers assembling an altar in Mexico City’s Zocalo Square, which is part of an art installation to celebrate the Day of the Dead. The traditional celebration honors children on All Saints’ Day, Nov. 1, and adults on All Souls’ Day, Nov. 2. (OSV News photo/Tomas Bravo, Reuters)

“Al encender las velas mucha gente se detiene, reza un Padre nuestro sin tener mucha idea de lo que de lo que se tiene que hacer como rezo en el altar”, explicó el padre Lira a OSV News. “Es la confianza de decir: ‘¿Aun después de la muerte, yo puedo hacer algo por ti?’”.

El famoso Día de los Muertos marca una de las tradiciones culturales más profundas de México, que se remonta a la época prehispánica, en la que la gente conmemora y se comunica con sus seres queridos fallecidos. El pueblo de México construye altares y visita los cementerios llevando velas.

Muchos mexicanos también visitan las iglesias, donde se rezan oraciones por el Día de Todos los Santos el 1 de noviembre y el Día de los Fieles Difuntos el 2 de noviembre.

“La Iglesia conmemora, no celebra, a los fieles que han fallecido”, dijo el padre Lira. “Los encomendamos a la misericordia de Dios. Ya no sabemos si comparten su gloria, pero los encomendamos a la providencia de Dios. Y por eso, como Iglesia, rezamos por ellos”.

La muerte ocupa un lugar único en la cultura mexicana. Según las investigaciones, las poblaciones prehispánicas celebraban una versión del Día de Muertos en la época de la cosecha. Los primeros evangelizadores católicos “cristianizaron” ese recuerdo de los muertos, según el padre Lira, quien enfatizó: “El mensaje cristiano es la muerte como un paso a la vida eterna. … La cultura mexicana no veía la vida después de la muerte”.

La tradición se ha convertido también en un espectáculo, gracias a la película de James Bond de 2015, Spectre, que incluía un desfile apócrifo del Día de Muertos. Las autoridades turísticas mexicanas copiaron el desfile, con marionetas gigantes de esqueletos, que atrae a multitudes al centro de la Ciudad de México.

Los espectadores se pintan la cara de blanco y negro y se visten con trajes de La Catrina, elegantes esqueletos que antes se utilizaban para burlarse de los mexicanos que aspiraban a ser europeos. Mientras tanto, los turistas acuden cada vez más a los cementerios para presenciar las festividades, lo que aporta una actividad económica muy necesaria a las oprimidas localidades rurales, pero perturba las conmemoraciones.

“Los habitantes del estado de Oaxaca han logrado crear un segundo Día de Muertos destinado exclusivamente a turistas y extranjeros”, explicó Shawn Haley, antropólogo canadiense que estudia esta festividad, a OSV News. El Día de Muertos alternativo “desvía la atención de los forasteros de las celebraciones del pueblo, que así pueden seguir siendo exclusivas de la comunidad y la familia”.

Los observadores afirman que un renovado sentido de orgullo por las tradiciones mexicanas, junto con películas como “Coco”, han acelerado la aceptación del Día de Muertos. El renovado interés por el Día de Muertos, por su parte, ha disminuido en gran medida el interés por Halloween, que había sido recuperado por los migrantes y había ido ganando terreno hasta hace poco. “Se considera una festividad estadounidense pintoresca”, afirmó Haley.

Los líderes de la Iglesia mexicana llevan mucho tiempo advirtiendo sobre el auge de Halloween. El padre Andrés Larios dijo que un grupo de jóvenes de su parroquia en Michoacán incluso intentó convertir el salón de funciones parroquiales en una casa encantada, algo que él aprovechó como oportunidad para enseñar.

“La Iglesia prefiere mil veces seguir fomentando este esa parte de que un día nos vamos a encontrar con nuestros seres queridos que murieron para este mundo, pero que siguen viviendo en el otro a a quitar todo esto que viene de Estados Unidos”, como Halloween, dijo Andrés Larios, párroco de la Diócesis de Apatzingán.

Según Haley, los católicos practicantes aún se refieren al Día de Muertos como Todos los Santos, que conmemora a los santos, y Fieles Difuntos, que conmemora a todos los creyentes, para “distinguirse de los católicos no practicantes”, aunque “la celebración en sí es exactamente la misma”.

Añadió: “En los hogares no católicos, se espera que los seres queridos fallecidos regresen a casa, mientras que, en los hogares católicos, el altar se convierte más en un memorial para los difuntos. Se trata menos de celebrar y más de recordar”.

Los sacerdotes están haciendo hincapié en la fe, junto con el recuerdo.

“Es muy importante recordar la importancia de orar por los santos el 1 de noviembre y orar por los difuntos el 2 de noviembre”, declaró a OSV News el padre Alan Camargo, portavoz de la Diócesis de Matamoros-Reynosa.

“La religión católica, el centro, es Cristo que muere y vence a la muerte”, continuó, añadiendo que “los altares a muertos, calaveras… eso no choca con la fe cristiana siempre y cuando descubramos la importancia del respeto a la vida y también del respeto a la muerte”.

David Agren escribe para OSV News desde Buenos Aires.

Briefs

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NATION
WASHINGTON (OSV News) – As the U.S. military carried out another strike on Oct. 16 against what it said was a suspected drug vessel in the Caribbean, a Notre Dame Law School expert warned that type of action, without authorization from Congress, could set the stage for the government to conduct strikes closer to home with virtually no guardrails. First reported by Reuters, the Oct. 16 strike is believed to be the first out of at least six such strikes that left survivors among the crew. Nearly 30 people have been killed in the strikes. Mary Ellen O’Connell, a professor at Notre Dame Law School who specializes in international law and conflict resolution, expressed concern that Trump “played a critical role in winning a ceasefire in Gaza only to turn around to use lawless military force in the Caribbean.” On Jan. 20, Trump issued an executive order designating certain international cartels and other organizations as “foreign terrorist organizations.” The Catechism of the Catholic Church states legitimate authorities are entrusted with preserving the common good by “rendering the unjust aggressor unable to inflict harm,” but specifies strict conditions for the use of military force including the exhaustion of all other efforts to stop such damage. O’Connell said the strikes have no justification in U.S. or international law, and there is nothing in the president’s executive order that prevents him from using this kind of lethal force in Lake Michigan, a waterway accessible from Canada but fully within U.S. territory.

A 17th-century monastery in northern Italy where recently canonized St. Carlo Acutis received his first Communion is seen in flames as firefighters try to contain the fire Oct. 11, 2025. The Bernaga Monastery, located in the La Valletta Brianza municipality in the Lombardy region, was home to 22 Ambrosian-rite cloistered nuns, all of whom survived the devastating blaze. (OSV News/courtesy Lombardy firefighters) Editors: best quality available.

ANCHORAGE (OSV News) – Catholic dioceses in Alaska are calling for prayer and support, after flooding from a recent typhoon devastated several coastal communities. The remnants of Typhoon Halong struck the state’s western coast over the Oct. 11-12 weekend, killing at least one. Two other individuals remain missing, and hundreds of stranded residents have been airlifted to Anchorage for safety, with many watching their homes float away. According to state officials, some 1,800 Alaska residents from just under 50 communities had been displaced. In an Oct. 14 letter posted to Facebook, Bishop Steven J. Maekawa of Fairbanks asked parishioners to “pray for the people of western Alaska who were affected by the typhoon and storms this past week. For those who lost their lives and for their families and friends. For those whose homes and businesses were destroyed or damaged. For those communities that are without power, heat, and water. For the people working in the rescue and relief efforts.”

VATICAN
VATICAN CITY (CNS) – Pope Leo XIV met with a coalition of survivors of abuse and victims’ advocates for the first time at the Vatican Oct. 20. Members of the board of Ending Clergy Abuse met with the pope for about an hour in a closed-door meeting that was later confirmed by the Vatican. “This was a deeply meaningful conversation,” Gemma Hickey, ECA board president and survivor of clergy abuse in Canada, said in a press release. “It reflects a shared commitment to justice, healing and real change.” “Survivors have long sought a seat at the table, and today we felt heard,” Hickey said in the statement. “Pope Leo is very warm, he listened,” Hickey said at a news conference, according to Reuters. “We told him that we come as bridge-builders, ready to walk together toward truth, justice and healing.” While the group of six people representing ECA met with the pope, video clips from the Vatican also showed a separate meeting between Pope Leo and Pedro Salinas, a Peruvian journalist and abuse survivor. Salinas, a former member of Sodalitium Christianae Vitae who suffered physical and psychological abuse by the movement’s founder, Luis Fernando Figari, is seen in the footage giving the pope a copy of his new book, “The Truth Sets Us Free,” in Spanish.

VATICAN CITY (CNS) – Sacramental marriage and traditional family life increase joy in the good times, give strength during hard times and are a path to true holiness, Pope Leo XIV said. Marking the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of Lisieux, Pope Leo said the couple “bears witness to the ineffable happiness and profound joy that God grants, both here on earth and for eternity, to those who commit themselves to this path of fidelity and fruitfulness.” The pope’s comments came in a message to Bishop Bruno Feillet of Séez, France, the home diocese of the Martin family. The message was released at the Vatican Oct. 18, the date of the anniversary of the Martins becoming “the first couple to be canonized as such,” the pope said.

WORLD
MEZCALA, Mexico (OSV News) – Another Catholic priest has been murdered in Mexico’s violence-stricken Guerrero state. Father Bertoldo Pantaleón Estrada, pastor of San Cristóbal Parish in Mezcala, was found dead Oct. 6 – two days after disappearing. According to press reports, he was shot twice in the neck, and federal officials have named his driver as the prime suspect. “At this time, we have no indication that the father was involved in anything wrong,” Federal public security secretary Omar García Harfuch said Oct. 7. Father Pantaleón’s death underscores the growing danger for clergy in cartel-controlled regions. Guerrero, once a hub for heroin production, remains plagued by organized crime, extortion, and kidnappings. The Diocese of Chilpancingo-Chilapa, where the priest served, has suffered multiple clergy killings in recent years. The Mexican bishops’ conference condemned the violence, calling for a full and transparent investigation. Since 2006, at least 52 priests have been killed in Mexico – making it the deadliest country in the world for Catholic clergy.

LA VALLETTA BRIANZA, Italy (OSV News) – A devastating fire has gutted a 17th-century monastery in northern Italy where newly canonized St. Carlo Acutis once received his first Communion. The blaze broke out on Oct. 11 at Bernaga Monastery in La Valletta Brianza, reducing much of the wooden structure to ruins. Thankfully, all 22 cloistered nuns inside survived, with one sister raising the alarm just in time. Archbishop Mario Delpini of Milan expressed deep sorrow, calling the fire a tragic loss of sacred heritage and personal belongings. The monastery had just marked the Jubilee of Consecrated Life and was preparing to celebrate St. Carlo’s first official feast day on Oct. 12. A first-class relic of the young saint – a lock of his hair – was saved from the flames, though a crucifix gifted by St. Paul VI remains missing. Authorities suspect an electrical short circuit may have sparked the fire. Investigations are ongoing as the faithful rally in prayer and support. According to the archdiocese, from a young age, St. Carlo was “fond of the nuns” at the monastery. It was there that he was introduced to Bishop Pasquale Macchi. It was Bishop Macchi, the archdiocese said, that informed St. Carlo’s parents that the 7-year-old future saint was ready for his first Communion.