By Carol Glatz
VATICAN CITY (CNS) – God wants his disciples to bring his mercy and love to everyone, everywhere on earth, which means it may cost them their “good name,” comfort and their life, Pope Francis said on the feast of Sts. Peter and Paul.
Following Christ requires “that we open our hearts to the Father and to all those with whom he has wished to identify,” particularly the downtrodden, the lost and the wounded, “in the sure knowledge that he will never abandon his people,” he said during a Mass in St. Peter’s Square June 29.
“Jesus wants to liberate his disciples, his church, from empty forms of triumphalism: forms empty of love, empty of service, empty of compassion, empty of people,” he said. The Mass was celebrated the day after Pope Francis created 14 new cardinals from 11 different nations.
Both new and old cardinals as well as 30 archbishops appointed over the course of the past year were invited to be in Rome to concelebrate the feast day Mass with Pope Francis. The archbishops came from 18 countries, the majority coming from Latin America and others from Africa, Asia and Europe.
As has become standard practice, Pope Francis did not confer the pallium on new archbishops during the liturgy, but rather, blessed the palliums after they had been brought up from the crypt above the tomb of St. Peter. As each archbishop approached him by the altar, the pope handed each one a small wooden box tied with a thin gold ribbon. The actual imposition of the woolen band was to take place in the archbishop’s archdiocese in the presence of his faithful and bishops from neighboring dioceses.
The pallium is a woolen band that symbolizes an archbishop’s unity with the pope and his authority and responsibility to care for the flock the pope entrusted to him.
Addressing the cardinals and archbishops during his homily, the pope spoke about what Peter teaches them about the life and risks of being Christ’s disciple.
It was Peter who recognized Jesus as “the Christ, the son of the living God,” and it was Peter whom Jesus turned to, saying “You are Peter and upon this rock I will build my church.”
But, when Jesus showed his disciples he must go to Jerusalem, be killed and be risen, it was Peter who protested.
Jesus “kept bringing the father’s love and mercy to the very end. This merciful love demands that we, too, go forth to every corner of life, to reach out to everyone, even though this may cost us our ‘good name,’ our comforts, our status … even martyrdom.”
Peter reacts to this mandate of martyrdom by saying, “God forbid, Lord! No such thing shall ever happen to you,” which makes him become “a stumbling stone in the Messiah’s path,” the pope said.
“Thinking that he is defending God’s rights, Peter, without realizing it, becomes the Lord’s enemy; Jesus calls him ‘Satan.’” he said.
“Like Peter, we as a church will always be tempted to hear those ‘whisperings’ of the evil one, which will become a stumbling stone for the mission,” the pope said.
Sharing in Christ’s mission, which is to anoint the people, the sick, the wounded, the lost and the repentant sinner, so that they may feel “a beloved part of God’s family,” means sharing Christ’s cross, which is his glory.
“When we turn our back on the cross, even though we may attain the heights of glory, we will be fooling ourselves, since it will not be God’s glory, but the snare of the enemy,” he said.
Do not be Christians who keep “a prudent distance from the Lord’s wounds,” because Jesus touches human misery and “he asks us to join him in touching the suffering flesh of others,” the pope told those assembled.
Category Archives: World News
Bishops end border visit, call reunification of children urgent
By Rhina Guidos
SAN JUAN, Texas (CNS) – In less than 48 hours, a group of Catholic bishops saw the faces of triumph and relief from migrants who had been recently released by immigration authorities, but ended their two-day journey to the border with a more “somber” experience, visiting detained migrant children living temporarily within the walls of a converted Walmart.
During a news conference after the second and last day of their visit July 2, they stressed the “urgent” need to do something to help the children.
The separation for some of the children began shortly after U.S. Attorney General Jeff Sessions announced in early May that if migrants wanted to take their chances crossing the border illegally with their children, they faced the consequence of having them taken away – and he implemented a policy doing so.
Widespread outrage in the weeks following led to President Donald Trump essentially rescinding the policy in mid-June. But the stroke of the pen could not automatically reunite the children and parents who had been and remain apart.
“The children who are separated from their parents need to be reunited. That’s already begun and it’s certainly not finished and there may be complications, but it must be done and it’s urgent,” said Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops.
The visit to the facility known as Casa Padre capped the bishops’ brief journey to the border communities of McAllen-Brownsville near the southern border.
Vatican issues new document on vocation of consecrated virgins
By Juno Arocho Esteves
VATICAN CITY (CNS) – The Vatican has released a document that establishes norms and principles for women who dedicate their lives as consecrated virgins and their place in the life of the church.
Presenting the new document at the Vatican press office July 4, Cardinal Joao Braz de Aviz, prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, said it is the “first document of the Holy See that delves into the character and discipline of this way of life.”
“The instruction on the ‘Ordo virginum’ (‘Order of Virgins’) intends to respond to the requests that numerous bishops and consecrated virgins in these years have presented to the congregation for consecrated life regarding the vocation and witness of the order of virgins, its presence in the universal church and, particularly, its formation and vocational discernment,” Cardinal Braz de Aviz said.
Consecrated by her local bishop, a member of the order of virgins makes a promise of perpetual virginity, prayer and service to the church while living independently in society.
The publishing of the document, “Ecclesiae Sponsae Imago” (“The Image of the Church as Bride”) comes two years ahead of the 50th anniversary of the promulgation of the renewed “Ritual for the Consecration of Virgins,” an ancient rite in the church that fell into disuse in the years before the Second Vatican Council.
Divided into three parts, the document’s first section highlights the biblical origins and characteristics of the order of virgins, in which women “with spousal love are dedicated to the Lord Jesus in virginity.”
“Since this form of consecrated life was reintroduced in the church, there has been a real revival of the ‘Ordo virginum,’ whose vitality is evident in the rich variety of personal charisms placed at the service of the church’s development and of the renewal of society in the spirit of the Gospel,” the document stated.
Archbishop Jose Rodriguez Carballo, secretary of the congregation, told journalists that through prayer penance and works of mercy, women in the order of virgins “take the Gospel as the fundamental rule of life.”
“The unique element of the ‘Ordo virginum,’ which distinguishes itself from the Institutes of Consecrated Life, is that the charism of virginity is harmonized with the charism of each consecrated woman, making room for a great variety of responses to vocations, in a creative freedom that demands a sense of responsibility and the exercise of a serious spiritual discernment,” Archbishop Rodriguez said.
The document’s second section, he added, deals with the pastoral duties of bishops in fostering and nurturing the vocation of consecrated virgins as well as their role within the diocese.
While rooted in their diocese, consecrated virgins are not confined to it and instead “are opened to the horizons of the universal mission of the church” in other dioceses, bishops’ conferences and the universal church,” Archbishop Carballo said.
Finally, the third section of “Ecclesia Sponsae Imago” details the discernment and formation of women who choose the life of consecrated virgins.
Bishops, the archbishop said, must ensure that their dioceses have the available resources to help women discern their calling that “deepens the understanding of the ecclesial value of this consecration.”
“Reproposing this way of life in the church may seem as an anachronism, but it is an act of trust in the action of the spirit, who is leading many women to accept and interpret this vocation in the light of the path fulfilled by the church over the centuries and according to the needs of the current historical context. It is a true path of sanctification that is fascinating and demanding,” Archbishop Carballo said.
Bishops approve changes to protection charter
By Dennis Sadowsk
FORT LAUDERDALE, Fla. (CNS) – Changes in language to clarify several sections of the “Charter for the Protection of Children and Young People” were approved during the spring general assembly of the U.S. Conference of Catholic Bishops.
The changes are the first since 2011 as the work to update the document took several years to wind through the review process established by the bishops. Bishop Joseph Kopacz serves on this committee.
Among the changes approved is a provision that the review will occur every seven years instead of every two years.
Deacon Bernard Nojadera, executive director of the bishops’ Secretariat of Child and Youth Protection, told Catholic News Service that the change was made to reflect more accurately how long it takes for legal and canonical review of language to be completed.
While the review that led to the changes adopted by the bishops began in 2013, it took five years to complete because of questions that kept arising as the process continued, he said.
“The motivation behind all this is we want to make sure children are safe, period,” Deacon Nojadera said. “The bishops are making a statement that our churches, our parishes, are safe environments. Well, we need to back that up.”
The changes generally tighten requirements for all individuals working with children and add wording to individual articles of the charter or clarify terms used in the document.
Recognizing the explosive growth in digital platform use since the charter was adopted, a change in Article 2 adds a provision that dioceses will establish ways that digital media can be used to accept abuse allegations.
Article 4 inserts the clause “with due regard for the seal of the sacrament of penance” in describing the requirement to report an abuse allegation to civil authorities. Bishop Doherty told the general assembly that the clause was added because of recent challenges to the inviolability of the seal of confession.
Wording in Articles 6 and 12 was changed to clarify that all people who have contact with minors will abide by standards of behavior and appropriate boundaries. The previous language listed clergy, paid personnel and volunteers as those who must abide by such standards and boundaries.
A change in Article 9 adds wording that defines the method and the scope of the annual audit each diocese undergoes to determine compliance with the charter. The new language defines the audit method as the process and techniques used and the audit scope describes the “focus, parameters and time period” covered during an individual audit.
A sentence is being added to Article 10 at the suggestion of the National Review Board to emphasize that board members continue to monitor the recommendations of the “The Causes and Context of Sexual Abuse of Minors by Catholic Priests in the United States, 1950-2010.”
The study, undertaken by John Jay College of Criminal Justice in New York, examined the reasons for clergy sexual abuse. It was commissioned by the lay-led National Review Board and not by the bishops.
New language in Article 13 clarifies the process for obtaining letters of suitability for ministry for a priest or deacon not incardinated in a diocese who is ministering in the diocese It states that such a letter can be supplied by an appropriate ordinary bishop or religious superior.
Finally, Article 17 adds deacons to the commitment of diocese to strengthen formation program.
Value contributions refugees can make
By Carol Glatz
VATICAN CITY (CNS) – Pope Francis called on nations working to develop a global compact on refugees to make sure they help ensure migration is safe, legal and humane.
While nations work to forge proper policies, every individual, “each of us, is called to draw near to refugees and find with them moments of encounter, to value their contribution so that they, too, can be better included in the communities that receive them,” the pope said June 17.
“It is by these encounters and with this mutual respect and support that there is an answer many problems,” he said.
The pope’s remarks came at the end of his Angelus address in St. Peter’s Square.
He reminded people of World Refugee Day June 20, which the United Nations promotes, he said, as a way to “call attention to the experience – often lived with great anxiety and suffering – of our brothers and sisters who are forced to flee their homeland because of conflict and persecution.”
The pope noted the ongoing effort by many nations in creating and adopting a global compact on refugees, which would promote “a migration that is safe, orderly and legal.”
“I hope that the states involved in this process may reach an understanding to assure, with responsibility and humanity, assistance to and the protection of those who are forced to flee their own country,” he said.
Pope Francis also led people in a Hail Mary for the people of Yemen and prayed that international leaders would ensure “the already tragic humanitarian situation does not get worse.” CAFOD, the overseas aid agency of the bishops of England and Wales, has warned that a Saudi-led coalition’s assault on Hodeida, Yemen’s main port city, will have a “catastrophic impact” on the ability of relief groups to get food, medicine and other aid to vulnerable Yemeni families in urgent need of assistance.
Hundreds of calls come in at USCCB HQ seeking to foster detained kids
By Mark Pattison
WASHINGTON (CNS) – Maybe it was the request by the Pentagon for 20,000 mattresses as military bases become, at least partly, shelters for detained border crossers.
Maybe it was the federal government report that 2,342 children had been separated from 2,206 parents at the U.S.-Mexico border between May 5 and June 9.
Maybe it was the now-famous audio recording of children crying after being separated from their parents.

An immigrant entering the U.S. illegally is seen arriving in shackles for a court hearing in McAllen, Texas, June 22. (CNS photo/Loren Elliott, Reuters) See IMMIGRATION-BORDERS June 22, 2018.
Or maybe it was the pictures of kids in cages.
Whatever the reason, hundreds of American adults have called the Washington headquarters of the U.S. Conference of Catholic Bishops seeking to provide foster care for the separated children.
At first report June 20, 300 calls had come in. And the calls keep coming. “We’re triaging the calls,” said Katie Kuennen, associate director for children’s services for the USCCB’s Migration and Refugee Services office.
“We’re getting flooded,” Kuennen added. “It’s not just Catholic Charities, but MRS-wide.”
The one hitch: Most of those who have called are not licensed or certified to be foster parents. That’s a process that varies from state to state, according to Kuennen. While most states can train and certify parents for foster care in two or three months, some states can take a lot longer.
Further, while many Catholic Charities USA affiliate agencies are set up to match foster families with children, not all are. MRS, Kuennen said, also partners with Bethany Christian Services in some areas of the country. Agencies wishing to add foster care to their portfolio of services can typically gain state licensing in a month or two, she added.
So what happens when the calls come in? “We’re able to direct them to the nearest ORR foster care program that we have available,” Kuennen told Catholic News Service June 22. ORR is the acronym for the federal Office of Refugee Resettlement.
“The programs aren’t new, the process of bringing foster families on board isn’t new,” she said. “What’s new is the public awareness of the program and the seeing of these images on television to get engaged and to open their homes to these families.”
Even though President Donald Trump signed an executive order June 20 that essentially reversed that part of the administration’s “zero tolerance” policy that separated kids from their parents, it was silent on the fate of those 2,352 kids already torn from their folks, plus whatever additional children were separated from their parents after June 9.
Moreover, a policy enacted in 1997 sets a 20-day limit for detained children to be detained alongside their parents. A Trump administration request to exceed that limit is before a federal judge in California.
“For years there has not been sufficient capacity in the ORR residential network for foster care placement,” Kuennen told CNS. “Historically they (children) have been going into shelter settings.”
However, “our department is currently responding to a funding opportunity announcement from ORR. I’m sure others (agencies) are as well. We are actively seeking to increase our transitional foster care and our long-term foster care,” she added.
It could be coincidence that the ORR money is being freed up at this time, or it could be consequence.
“My sense is that it was initiated in May, released in May, so the timing does match up,” Kuennen said, “before the family separation issue got a lot of attention after the zero tolerance (policy) was put into effect.”
Although the money won’t be officially freed up until the start of the new federal fiscal year Oct. 1, Kuennen said there is precedent for ORR to retroactively reimburse groups it has funded for expenses incurred if the group can show the money was spent on the specific grant plan.
Follow Pattison on Twitter: @MeMarkPattison
Pope ‘ashamed’ by church’s failure to listen to abuse survivors
By Junno Arocho Esteves
VATICAN CITY (CNS) – In a letter to Catholics in Chile, Pope Francis expressed shame for the church’s failure to listen and defend survivors of sexual abuse at the hands of the clergy.
Released by the Chilean bishops’ conference May 31, the letter from the pope said that the time of “revision and purification” in the church was possible through the efforts of abuse survivors “who, against all hope or painted as discredited, did not tire of looking for the truth.”
They are “victims whose cries reached to heaven. I would like to once again publicly thank all of them for the courage and perseverance,” the pope wrote.
The Vatican announced earlier in the day that “the pope will send the president of the Chilean bishops’ conference a letter written personally by him and addressed to all the people of God, as he had promised the bishops.”
The Vatican also announced that Pope Francis will send Archbishop Charles Scicluna of Malta and Father Jordi Bertomeu Farnos back to Chile and visit the Diocese of Osorno “with the aim of advancing the process of reparation and healing of abuse victims.”
Shortly after, Bishop Juan Ignacio Gonzalez Errazuriz of San Bernardo, president of the Chilean bishops’ commission for abuse prevention, and Auxiliary Bishop Fernando Ramos Perez of Santiago, secretary-general of the Chilean bishops’ conference, held a news conference in Santiago to release the eight-page letter.
In his message, the pope said it has been a “time of listening and discernment” for the church to get to the root of the sexual abuse crisis in the Chilean church and to find concrete solutions and not “mere strategies of containment.”
He also acknowledged the church’s shortcomings in not listening to survivors of abuse.
“Here, I believe, lies one our principal faults and omissions: to not know how to listen to victims. Thus, partial conclusions were built that lacked crucial elements for a healthy and clear discernment. I must say with shame that we did not know how to listen and react in time,” the pope wrote.
In January, the pope sent Archbishop Scicluna and Father Bertomeu to Chile to listen to people with information about Bishop Juan Barros of Osorno, who, according to survivors, had allegedly witnessed their abuse by his mentor, Father Fernando Karadima.
Pope Francis said their visit was made after “verifying the existence of situations that we did not know how to see and listen.”
“As a church, we cannot continue walking while ignoring the pain of our brothers and sisters,” he said.
The church, he continued, must say “never again” to a culture that not only allowed sexual abuses to occur but also “considered a critical and questioning attitude as betrayal.”
“The culture of abuse and cover up is incompatible with the logic of the Gospel given that the salvation offered by Christ is always an offering, a gift that demands and requires freedom,” the pope said.
The pope also encouraged Chilean Catholics to continue their devotion to popular piety which is “one of the few areas where the people of God is above the influence of that clericalism that seeks to control and restrain the anointment of God upon the people.”
Like Christ, who did not hide his wounds after his resurrection but rather showed them to his disciples, the church must also be willing to show its own wounds to “be able to understand and be moved by the wounds of the world today.”
“A church with wounds doesn’t place itself at the center, it doesn’t think itself perfect, it doesn’t look to cover up and conceal its evil, but instead places them before the only one who can heal wounds and he has a name: Jesus Christ.
After the letter’s release, Juan Carlos Cruz, one of three survivors who met with Pope Francis April 27-29, said he was moved by the pope’s letter.
“There are phrases in the letter that are things that we spoke about with the pope, such as the culture of cover-ups. It is an emotional feeling to know that he was listening to us and it wasn’t just a salute,” Cruz said May 31 in an interview with Chilean radio station Tele 13.
(Follow Arocho on Twitter: @arochoju.)
All economic activity has moral dimension, doctrinal congregation says
By Cindy Wooden
VATICAN CITY (CNS) – Financial and economic decisions – everything from where a family chooses to invest its savings to where a multinational corporation declares its tax residence – are ethical decisions that can be virtuous or sinful, a new Vatican document said.
“There can be no area of human action that legitimately claims to be either outside of or impermeable to ethical principles based on liberty, truth, justice and solidarity,” said the document from the Congregation for the Doctrine of the Faith and the Dicastery for Promoting Integral Human Development.
The text, “Considerations for an Ethical Discernment Regarding Some Aspects of the Present Economic-Financial System,” was approved by Pope Francis and released May 17 at a Vatican news conference with Archbishop Luis F. Ladaria, congregation prefect, and Cardinal Peter Turkson, head of the dicastery.
Based on principles long part of Catholic social teaching and referring frequently to the teaching of St. John Paul II, Pope Benedict XVI and Pope Francis, the document insisted that every economic activity has a moral and ethical dimension.
Responding to questions, Archbishop Ladaria said it is true that Catholic moral theology has focused more on questions of sexual ethics than business ethics, but that does not mean that the economy and finance are outside the scope of Catholic moral teaching. For example, he said, over the centuries the church and the popes repeatedly have intervened to condemn usury.
Pope Francis, he said, supported the development of the document, but the idea of writing it and examining the ethical and moral implications of the current economic scene came from “the grassroots.”
“At stake is the authentic well-being of a majority of the men and women of our planet who are at risk of being ‘excluded and marginalized’ from development and true well-being while a minority, indifferent to the condition of the majority, exploits and reserves for itself substantial resources and wealth,” the document said.
The size and complexity of the global economy, it said, may lead most people to think there is nothing they can do to promote an economy of solidarity and contribute to the well-being of everyone in the world, but every financial choice a person makes – especially if they act with others – can make a difference, it said.
“For instance, the markets live thanks to the supply and demand of goods,” it said. “It becomes therefore quite evident how important a critical and responsible exercise of consumption and savings actually is.”
Even something as simple as shopping can be important, the document said. Consumers should avoid products manufactured in conditions “in which the violation of the most elementary human rights is normal.” They can avoid doing business with companies “whose ethics in fact do not know any interest other than that of the profit of their shareholders at any cost.”
Being ethical, it said, also can mean preferring to put one’s savings in investments that have been certified as socially responsible and they can join others in shareholder actions meant to promote more ethical behavior by the companies in which they invest.
In a statement distributed at the news conference, Archbishop Ladaria said that “the origin of the spread of dishonest and predatory financial practices” is a misunderstanding of who the human person is. “No longer knowing who he is and why he is in the world, he no longer knows how to act for the good” and ends up doing what seems convenient at the moment.
“The strongest economic subjects have become ‘superstars’ who hoard enormous quantities of resources, resources that are distributed less than before and are increasingly concentrated in the hands of a few people,” he said. “It’s incredible to think that 10 people can possess almost half of the world’s wealth, but today that is a reality!”
Cardinal Turkson told reporters, “a healthy economic system is vital to forge flourishing human relationships.”
“To help generate such healthy system, this joint document reminds us that the resources of the world are destined to serve the dignity of the human person and must be commonly available for the common good,” the cardinal said.
The document takes aim at greed, not capitalism. In fact, it praises economic systems and markets that respect human dignity and promote human freedom, creativity, production, responsibility, work and solidarity.
A healthy economy, it said, promotes all of those goods and realizes that the measure of progress is not how much money people have in the bank, but how many people are helped to live better lives.
One key to judging how well the economy works is how many decent jobs are created, the document said. But too often selfishness gets the upper hand, the rich speculate and gamble, accumulating more money but not creating more jobs.
“No profit is in fact legitimate when it falls short of the objective of the integral promotion of the human person, the universal destination of goods and the preferential option for the poor,” the document said.
“It is especially necessary to provide an ethical reflection on certain aspects of financial transactions which, when operating without the necessary anthropological and moral foundations, have not only produced manifest abuses and injustice, but also demonstrated a capacity to create systemic and worldwide economic crisis,” the document said.
The global financial crisis that began in 2007, it said, created an opportunity to review mechanisms of the economy and finance and come up with corrective regulations, but very little has been done.
In addition to the immorality of usury and tax evasion, the document signaled out other ethically problematic practices or practices that require more regulation to ensure ethical behavior: for example, executive bonus incentives based only on short-term profit; the operation of “offshore” financial bases that can facilitate tax evasion and the outflow of capital from developing countries; “the creation of stocks of credit,” like subprime mortgages, and credit default swaps; and the growth of the “shadow banking system.”
Parishes grow only when people are welcomed, heard
By Cindy Wooden
ROME (CNS) – After months of study and discussion, the parishes of the Diocese of Rome have recognized “a general and healthy exhaustion” with doing the same things over and over, touching the lives of fewer and fewer people as time goes on, Pope Francis said.
Changing the way parishes – and their priests and involved laity – operate will not be easy, the pope said, but members of the diocese must set out to follow the Lord more closely, deal with the reality in their neighborhoods and learn how to show everyone living within the parish boundaries that they are recognized and loved.
Pope Francis addressed some 1,700 diocesan leaders, both clergy and laity, May 14 at the Basilica of St. John Lateran, the cathedral of the diocese of Rome.
In the process of identifying the “spiritual illnesses” of the diocese, the pope said, the priests and parish leaders made it clear that they are tired of being content with what they have been doing for years.
A renewed outreach, the pope said, must begin by “learning to discern where God already is present in very ordinary forms of holiness and communion with him.”
There are people in the parishes, he said, who might not know their catechism, but they see the basic interactions in their lives through a lens of faith and hope. Calling for a “revolution of tenderness” in parishes and the diocese, Pope Francis said that while “guiding a Christian community is the specific task of the ordained minister – the pastor – pastoral care is based in baptism and blossoms from brotherhood and is not the task only of the pastor and priests, but of all the baptized.”
The pope’s speech marked his formal reception of a diocesan report on “spiritual illnesses” afflicting the city. Through a process that began in Lent, parishes identified the main challenges as “the economy of exclusion, selfish laziness, comfortable individualism, wars among us, sterile pessimism and spiritual worldliness,” according to a statement from the diocese.
The priest who summarized the findings at the evening meeting told the pope that a lack of education in the faith was identified by many of the groups; that lack was seen regarding basic church teachings but also regarding how the Gospel and its values could be brought to bear on modern problems.
Pope Francis told them the process of identifying the problems had two benefits: a recognition of “the truth about our condition as being in need, sick,” but, at the same time, a recognition that even if people have failed, God is still present and is calling his people to come together and to move forward.
“Our parishes,” he said, “must be capable of generating a people, that is, of offering and creating relationships where people feel that they are known, recognized, welcomed, listened to, loved – in other words, not anonymous parts of a whole.”
To move forward, he said, Catholic communities must look at “the slaveries – the illnesses – that have ended up making us sterile.”
Often, he said, parishes are slaves to doing things the ways they always have been done and to investing time and energy in projects and programs that no longer meet the needs of the people.
“We must listen without fear to the thirst for God and to the cry that rises from the people of Rome, asking ourselves how that cry expresses the need for salvation, for God,” he said. “How many of the things that emerged from your studies express that cry, the invocation that God show himself and help us escape the impression that our life is useless and almost robbed by the frenzy of things that must be done and by time that keeps slipping through out hands?”
Too often, he said, evangelization also is stifled by “faith understood only as things to do and not as a liberation that renews us at every step.”
Pope Francis asked the diocesan leaders to dedicate the next year to “a sort of preparation of your backpacks” for setting off on a multiyear process that would lead to a “new land,” a place marked by new pastoral action that is “more responsive to the mission and needs of Romans today, but also more creative and liberating for priests and those who directly collaborate in their mission and in the building up of the Christian community.”
Historians’ approval moves Father Tolton’s sainthood cause forward

Father Augustus Tolton, the first recognized U.S. diocesan priest of African descent, is pictured in an undated photo. Father Tolton’s cause is moving forward after receiving positive news from the Vatican’s historical consultants. (CNS photo/courtesy of Archdiocese of Chicago Archives and Records Center)
By Joyce Duriga
CHICAGO (CNS) – The canonization cause of Father Augustus Tolton received important approval from the Vatican’s historical consultants earlier this year, moving the cause forward.
Father Tolton, a former slave, is the first recognized U.S. diocesan priest of African descent. Chicago Cardinal Francis E. George opened his cause for canonization in 2011, giving the priest the title “servant of God.”
The consultants in Rome ruled in March that the “positio” – a document equivalent to a doctoral dissertation on a person’s life – was acceptable and the research on Father Tolton’s life was finished, said Chicago Auxiliary Bishop Joseph N. Perry, postulator for the cause.
“They have a story on a life that they deem is credible, properly documented. It bodes well for the remaining steps of scrutiny – those remaining steps being the theological commission that will make a final determination on his virtues,” Bishop Perry explained.
It now goes to the Congregation for Saints’ Causes, he said. Once the congregation’s members “approve it, then the prefect of that congregation takes the case to the pope,” he added.
If the pope approves it, Father Tolton would be declared venerable, the next step on the way to canonization. The last two steps are beatification and canonization. In general, two approved miracles through Father Tolton’s intercession are needed for him to be beatified and canonized.
Six historical consultants ruled unanimously on the Tolton “positio,” compiled by a team in Rome led by Andrea Ambrosi, based on hundreds of pages of research completed in Chicago.
While working on the document, Ambrosi’s team asked Bishop Perry why it took so long to open a cause for Tolton, who died in 1897.
“We told them that African-Americans basically had no status in the church to be considered at that time. Some people didn’t think we had souls. They were hardly poised to recommend someone to be a saint,” Bishop Perry said. “And then in those days there were hardly any saints from the United States proposed.”
The fact that the historical consultants approved the “positio” unanimously is a positive sign, he said. The cause is scheduled to go before the theological commission in February 2019.
Two miracles through Father Tolton’s intercession have been sent to Rome.
“We’re hoping and our fingers are crossed and we’re praying that at least one of them might be acceptable for his beatification,” Bishop Perry said.
Born into slavery, young Augustus fled to freedom with his mother and two siblings through the woods of northern Missouri and across the Mississippi River while being pursued by bounty hunters and soldiers. He was only 9 years old.
The small family made their home in Quincy, Illinois, a sanctuary for runaway slaves.
Growing up in Quincy and serving at Mass, Augustus felt a call to the priesthood, but because of rampant racism, no seminary in the United States would accept him.
He headed to Rome, convinced he would become a missionary priest serving in Africa. However, after ordination he was sent back to his hometown to be a missionary to the community there.
He was such a good preacher that many white people filled the pews for his Masses, along with black people. This upset the white priests in the town, who made life very difficult for him as a result. After three years, Father Tolton moved north to Chicago to minister to the black community, at the request of Archbishop Patrick Feehan.
Father Tolton worked tirelessly for his congregation in Chicago, to the point of exhaustion. On July 9, 1897, he died of heat stroke while returning from a priests retreat. He was 43.
Since the cause was opened, Bishop Perry and his team have given more than 170 presentations on Father Tolton around the country. They also have received inquiries about the priest from Catholics in the Philippines, Germany, Australia, Italy, France and countries in Africa.
People receive Father Tolton’s story well, Bishop Perry said.
“There’s also the element of surprise. … People always presume that we had black priests,” he told the Chicago Catholic, the archdiocesan newspaper.
Father Tolton did not speak out publicly against the racist abuse he encountered from his fellow Catholics. Rather, throughout his ministry, he preached that the Catholic Church was the only true liberator of blacks in America.
“I think people generally are touched by his story, especially regarding his stamina and perseverance given what appears to be a different mood today. People don’t accept stuff thrown in their faces anymore,” Bishop Perry said.
(Duriga is editor of the Chicago Catholic, newspaper of the Archdiocese of Chicago.)