Lebanese have what is needed to build a future of peace, pope says

By Cindy Wooden
BEIRUT (CNS) – Even in the face of difficulties and the constant threat of war, the young people of Lebanon and the country’s religious leaders have enormous resources that can build a better future for all people, Pope Leo XIV said.

“The true opposition to evil is not evil, but love, a love capable of healing one’s own wounds while also caring for the wounds of others,” he said Dec. 1 as he met thousands of young people outside the headquarters of the Maronite Patriarchate of Antioch in Bkerké, overlooking Beirut.

Pope Leo met the 15,000 young people after meeting their elders – representatives of the country’s Christian, Muslim, Druze and Alawite communities – in Beirut’s Martyrs’ Square, which honors those who fought for Lebanon’s independence and were executed there in 1916. The martyrs came from every religious community.

At their meeting, the young people posed two questions to the pope: How to preserve one’s inner peace and hope “in a country deprived of stability, whether in terms of security or economy”; and how can people keep their families, marriages and friendships solid in a world dominated by the digital and ephemeral.

Pope Leo XIV shakes hands with Sheikh Ali Kaddour, head of the Alawi Islamic Council in Lebanon during an ecumenical and interreligious meeting in Martyrs’ Square in Beirut, Lebanon, Dec. 1, 2025. (CNS photo/Lola Gomez)

Pope Leo told them to look for good examples around them.

“Draw from the good roots of those dedicated to serving society without using it for their own interests,” he said. “Be the source of hope that the country is waiting for!”

For Christians, the pope said, Jesus is the first person to look to for help both with peace and with relationships because both require love.

“If our ego is at the center of a friendship or loving relationship, it cannot bear fruit,” he said. “Similarly, it is not true love if we only love temporarily, as long as the feeling lasts: if love has a time limit, it is not truly love.”

Love and charity express God’s presence in the world “more than anything else,” the pope told them. “Charity speaks a universal language, because it speaks to every heart.”

Pope Leo encouraged them to look at the example of their peers who have not been discouraged “by injustices and negative examples, even those found within the church. Instead, they have tried to forge new paths in search of the kingdom of God and its justice.”

“Drawing on the strength you receive from Christ, build a better world than the one you inherited,” he told them, and make friends with people from different cultures and religions.

In a tent in the shadow of the Mohammad Al Amin Mosque in Beirut, Pope Leo told the leaders that the central role of faith in the life of Lebanon is obvious.

The pope prayed that every toll of the bell and every call to prayer would “blend into a single, soaring hymn … to lift a heartfelt prayer for the divine gift of peace.”

Too often, he said, when people think of the Middle East, they think of ongoing conflict.

“Yet,” Pope Leo said, “in the midst of these struggles, a sense of hopefulness and encouragement can be found when we focus on what unites us: our common humanity, and our belief in a God of love and mercy.”

“In an age when coexistence can seem like a distant dream,” he said, “the people of Lebanon, while embracing different religions, stand as a powerful reminder that fear, distrust and prejudice do not have the final word, and that unity, reconciliation, and peace are possible.”

Fruitful rest

FROM THE HERMITAGE
By sister alies therese

“When the soul is willingly emptied for love in order to have Him who is all. Then it is able to receive spiritual rest.” –Julian of Norwich, d. 1416

I had finished my prayer time … in silence, surrounded by my icons … and I gazed out the window to an overcast and cold morning … trying to allow Jesus to give me rest amidst recent anxiety and concern. It was not going to happen, and I was sure of that. I could not make it happen myself, and Jesus seemed far, far away. The middle of Advent and on into the “Os” is a fragile time. The fullness of Christmas had filled everyone else, and many had a lack of peaceful rest.

A few days later, I ran into Cardinal Zen’s “Advent Reflections” while tidying up a bookshelf. Perhaps you have read it or used it for your own reflection?

First, “Who likes darkness? Isn’t the light sure to prevail? Unfortunately, it is not necessarily so. Darkness often tempts us. In the dark, we can do shoddy things.” (p. 23) In so many of our places, the sun sets early. Darkness might be experienced, as Cardinal Zen says, “For Christians, ‘despairing of hope’ for salvation and thinking that God could not save us is indeed a sin … But what is it exactly that you doubt? … the power of God or His mercy? … He is always with us, so His plan must succeed.” (p. 19)

Another: “Because of His excessive love for us, God sent us His Son in the likeness of our sinful bodies – a fragile infant laid in a manger; only with the help of an angel, He could escape the attempt on His life. He wanted to experience all the hardships of human existence, hoping that we might trust Him and recognize Him as one of us.” (p. 74) This reminded me of my favorite saint, Julian of Norwich … who reminds us of the extraordinary love God has for us.

Off I went exploring the nearly end of her “Revelations of Divine Love” … and I read some paragraphs as if I’d never seen them before. I lived for 20 years not some 26 miles from her cell in Norwich (England) and frequently went there to pray.

How could she experience this silence and rest when “surrounded by the Black Death, parts of the Hundred Years War, the peasants’ revolt, Edward III and Richard II, and Henry IV taking the throne”? Does any of that sound in the least like what surrounds you? Pandemics, natural disasters, crime, political intrigue, extreme consumerism … ? How could one be expected to pray in that environment? How can there be spiritual rest?

Today we expect everyone to comment on most things – politics, family, religion. What is our business? What is none of our business? In the day, Julian commented on none of it. “Instead of pointing to men’s failures to be human and Christian, Juliana focuses on the love of a living, loving, personal God, His sufferings, and her response to them. The anchorhold at Norwich might as well have been in China for all the notice she takes of current sins and scandals, local persons and events, or the … immoralities of the failed shepherds of a spiritually starving, helpless flock … she is to observe God alone, to listen to Him and to make her response, and to transmit the experience to her fellow Christians.” (Introduction)

Cardinal Zen’s reflections kept me considering this notion of “excessive love.” Fit right in with Julian. He points to the reality that God wanted from all eternity to be our God, and that we become His people. How do we come to understand this? How do we know we are loved by God?

Julian explained that dread is caused by fright, pain, doubt and reverent dread. Curiously, she says, “Love and dread are brothers. They are rooted in us by the goodness of our Maker and can never be taken from us. We have the power to love from nature and from grace. We have the power to dread from nature and from grace … it is proper for us to love Him for His goodness.” (p. 217)

In considering how we learn to trust, she reminds us that love and dread take on different aspects: “In love we shall be friendly and near to God, and in dread we shall be gentle and courteous.” Advent brings us near to God either through love or dread.

Advent can be a time of renewal or discovery. Cardinal Zen poses this: “How many still do not know Jesus Christ? … How many who know Him are yet unwilling to obey? … But it is undeniable that ‘the light shines in the darkness, and the darkness has not overcome it.’” (p. 144)

The darkness will not prevail. Julian tells us: “All shall be well … not only the noble and great things but also the little and small, lowly and simple things … not one of the smallest things will be forgotten … He wants us to be more at ease in soul and more peaceful in love and to stop looking at all the tempests that could keep us from rejoicing in Him!” (p. 132) That is fruitful spiritual rest.

Blessings.

(sister alies therese is a canonical hermit who prays and writes.)

Anticipation in extra-ordinary time

ORDINARY TIMES
By Lucia A. Silecchia
If there is ever a time when the difference in perspective between children and adults is stunningly clear, it is during the four weeks of Advent.

As Advent begins, children will say, with a sigh of impatience, “Four whole weeks to Christmas.” My younger self did too.

Adults, looking at the exact same calendar, are more likely to say, with a much deeper sigh, “Only four weeks to Christmas.” My older self does too.

Through the eyes of a child, the days of December drag on, with a slow march toward the glory of Christmas – a march filled with excitement and joyful expectation. Through the eyes of adults, however, Christmas arrives in a flash and flurry of activity, and the fleeting days of Advent can go unnoticed because they pass so quickly.

Cynics will say that the excited joy of children comes more from the coming of Santa than of Savior. Maybe that is true. Indeed, my younger self would acknowledge mixed motives.

Yet, there is more. There is something to be learned from the joyful, unencumbered anticipation that children have as they wait, wonder and hope.

They seem, simply, to be more ready than adults. Certainly, some of that is because life’s responsibilities have not yet taken a toll. They have less to do to prepare for Christmas in a season when much adult labor is spent preparing Christmas celebrations for them. They seem less distracted and freer to anticipate all that is to come.

A child counts the days. A child notices when decorations first come out. A child notices when a crèche goes up and rejoices when the figures in the nativity scene move closer to the manger. A child notices when the Jesse trees in their churches start to fill up. A child counts the number of candles that are lit on the Advent wreath – not with fear that the number of days to Christmas is dwindling but with anticipation that what is to come is closer. With special joy, a child notices that on Gaudete Sunday the rose candles offer hope that the wait is almost over.

A child anticipating Christmas seems to understand, more than I do, what it means to wait. Yes, they enjoy the festivities leading up to Christmas. But they also have a single-minded focus on Christmas itself. To adults, so often, it can seem as though Advent is a season of events that can exhaust us before Christmas arrives, leaving us with the feeling that Christmas is over before the Christmas season has even begun.

A child longing for Christmas will never say, as I do, that last Christmas seems like it was yesterday. A child is unlikely to wonder how the year went by so fast because, in the temporal economy of childhood, time moves more slowly, and last Christmas seems like an eternity ago. Perhaps that is why each Christmas seems so special.

The children in my life teach me much about what it means to wait with joy and wait with readiness. They are not distracted by all that they think needs to be done before Christmas. Instead, they are ready to welcome the birthday of Christ with simple joy, uncomplicated excitement and the knowledge that something special and awesome – in all senses of that word – is about to happen.

I cherish the events leading up to Christmas. The traditions, celebrations, time with loved ones and special occasions fill my calendar and my heart. Yes, they also keep me busy.

But this season, I hope to wait for Christmas a little bit more like my younger sisters and brothers in faith. I hope that the distractions and busyness of December do not make my heart hope that Christmas can wait until I am ready for it.

My ancestors in faith spent millennia eagerly awaiting the birth of Christ. The ancients who came before me, and the young who come after me, did not and do not spend their days hoping for delay and more time until that silent, holy night. They want no unnecessary distance between themselves and the night that brings the “thrill of hope” when “a weary world rejoices.” They know how to anticipate that extraordinary time.

(Lucia A. Silecchia is Professor of Law at the Catholic University of America’s Columbus School of Law. Email her at silecchia@cua.edu.)

Called by Name

By Father Nick Adam
I’m still reflecting with joy on the ordination of Deacon Will Foggo, and I await with great hope his priestly ordination on May 16. This ordination was especially meaningful to me as vocation director because Will is the first seminarian I’ve had the privilege to see all the way through. Reaching this moment with him has prompted me to consider what has changed – and what has remained steady – since he began seminary in August 2020 and I began my role the month before.

One major difference, of course, is that we are no longer in the midst of a global pandemic. I called Will and Grayson Foley the “Bubble Boys” because they arrived at St. Joseph Seminary College at the height of COVID, when campus was closed to all nonessential personnel. The seminary was able to operate fairly normally, and infections stayed low, but the isolation and uncertainty of that “bubble” created real challenges. I remain proud of how they both handled those early years with faith and resilience.

Beyond that, the biggest shift in our vocation program has been the intentional expansion of ways we accompany young men discerning God’s call. We’ve strengthened our diocesan discernment groups, increased the number of seminary visits we offer each year, and become more present in schools and parishes. The addition of Father Tristan Stovall as assistant vocation director has been a tremendous blessing, and Bishop Kopacz’s steady support has helped build a culture where vocations are encouraged and nurtured throughout the diocese.

When men have a place to talk openly about their experiences of God’s call, they are far more likely to reach the point of “taking the leap” and applying to seminary. Will experienced that kind of accompaniment through Father Jason Johnston, who served as his chaplain at St. Joseph Catholic School in Madison and later as his campus minister at Mississippi State. That steady, personal support helped him discern with confidence. Over the past six years, more of our priests have embraced that same approach – walking with young men in their parishes, campuses and schools so they can explore God’s call in a healthy way.

I’m excited to have Will serving in Starkville as a deacon. He relates naturally to young people, and I know he will accompany anyone who approaches him with interest in the priesthood. I’m grateful for all those who walked with him to bring him to this moment, and I look forward with hope to the day he is ordained a priest for our diocese.

(For more information on vocations, visit jacksonvocations.com or contact Father Nick at nick.adam@jacksondiocese.org.)

Oxford Knights of Columbus support life through ultrasound program

By Jacob Eftink
OXFORD – For many years, Knights of Columbus Council 10901 has faithfully supported the Oxford Pregnancy Center, a local resource that offers compassionate, confidential and high-quality care to women and families. The center provides free services, including pregnancy testing, ultrasound imaging and counseling – all made possible through the generosity of community donors.

Located in an area of visible need and serving a major university community, the center reaches many women in vulnerable situations. The nearest abortion facility is more than 75 miles away in Memphis, making the Oxford Pregnancy Center’s presence all the more essential.

Recognizing the importance of life-affirming care, the Oxford council partnered with the Knights of Columbus Supreme Council Ultrasound Program, which helps pregnancy centers obtain state-of-the-art ultrasound equipment. In 2018, after a survey conducted by the Diocese of Jackson, the Oxford Pregnancy Center qualified for the program and dedicated its first ultrasound machine that December.

By 2024, the center’s leadership identified the need for an upgraded machine to continue providing the highest level of care. Once again, Council 10901 stepped forward. Through its major fundraiser – the St. John’s Knights of Columbus Car Parking Event – the council raised about $30,000, covering half the total cost. The Supreme Council’s Ultrasound Program matched the amount, bringing the final purchase price to $59,243.

OXFORD – St. John the Evangelist Knights of Columbus Council 10901 recently donated a new ultrasound machine to the Pregnancy Center of Oxford. On Nov. 13, Father Mark Shoffner blessed the machine during a small gathering. Pictured from left are Danielle Lewis, Theodore Cutcliffe, Father Mark Shoffner, Father Robert Antony, Louis Cutcliffe and Grand Knight Jim Herzog. (Photo courtesy of Jennifer Newsom)

The collaboration among the Oxford Pregnancy Center, the Diocese of Jackson, the local council and the Supreme Council was a testament to faith in action and a shared commitment to the sanctity of life.
The new ultrasound machine was dedicated Nov. 13, 2025, at a ceremony held at the Oxford Pregnancy Center. Father Mark Shoffner offered a blessing over the machine, and attendees included staff, board members, parishioners from St. John’s Catholic Church, and members of Council 10901.

A highlight of the celebration came when the center’s sonographer demonstrated the clarity of the new equipment, showing guests the vivid images it produces. She noted that the difference in image quality was dramatic – and potentially life-changing.

As one Knight observed, “The ultrasound room is truly sacred space – where decisions for life are made every day.”

Through their faith, generosity and unity, the Oxford Knights of Columbus and their partners have once again brought hope, compassion and life-affirming care to their community.

Carmelite community celebrates first vows of Sister Marie Claire

By Joanna Puddister King and Tereza Ma
JACKSON – The small community of Discalced Carmelite Nuns in Jackson celebrated a milestone in their monastery on Saturday, Nov. 22, as Sister Marie Claire professed her first vows during a quiet morning ceremony in the chapel.

Originally from the Congo, Sister Marie Claire made her temporary vows of poverty, chastity and obedience before a small gathering that included members of the Carmelite Seculars and supporters from the greater Jackson community. After Mass, she greeted guests with a radiant smile, wearing a crown of flowers symbolizing her vocation as a bride of Christ and her commitment to a life of purity and devotion.

Sister Marie Claire and Bishop Joseph Kopacz on Nov. 22. (Photo by Tereza Ma)

Founded in 1951, the Carmelite monastery has long served the diocese as a place of contemplation, where the nuns devote their lives to prayer, silence and simplicity in service to the People of God.

For those present, the ceremony was a moment of deep joy and inspiration.

“It was a day of great joy,” said Dorothy Ashley, a Carmelite Secular. “I praise God for her vocation and will be praying for her – and hope she’ll be praying for us too.”

For Taylor Coe, who entered the church this past Easter, witnessing his first profession of vows was especially moving. “It was a very enlightening experience,” he said. “Seeing someone commit their entire life to God was beautiful. The nuns have been such a blessing in my life, especially their prayers and their presence.”

The Carmelite community continues to welcome visitors seeking quiet, prayer and the presence of Christ – a mission they describe as sharing “an overflow of contemplation” with the world.

‘Hope does not disappoint:’ A Jubilee for the history books

By Junno Arocho Esteves
(OSV News) – In his papal bull proclaiming the Jubilee Year, the late Pope Francis emphasized the theme of hope, a much-needed virtue in a time of uncertainty, war and tribulation.

Yet in “Spes Non Confundit” (“Hope Does Not Disappoint”), the pope unknowingly described what many Catholics would feel in the year to come.

“Everyone knows what it is to hope. In the heart of each person, hope dwells as the desire and expectation of good things to come, despite our not knowing what the future may bring,” he wrote.

While the intense monthly schedule of Jubilee events was worrisome, there was still the hope that the ailing pontiff would be able to participate.

Pilgrims from the Diocese of Jackson prepare to enter the Holy Door at St. Peter’s Basilica in Vatican City, led by Bishop Joseph Kopacz in October 2025. (Photo by Abbey Schuhmann)

However, those hopes were dashed once his health took a turn for the worse in February, and on April 21, just one day after delivering what would be his final Easter Sunday “urbi et orbi” blessing, Pope Francis died.

For Archbishop Rino Fisichella, organizer of the Jubilee 2025 events and pro-prefect of the Dicastery for Evangelization, the pope’s death “created a silence that was felt in the streets of Rome and the world, as well as in every Christian community.”

In an interview via email Dec. 3, Archbishop Fisichella told OSV News that it was in those days of mourning that “the motto of the Jubilee took on a different light.”
“The faithful understood that Christian hope is not a sentiment, but a promise,” he said.

Interregnum
Despite his ill health, Pope Francis’ death still came as a shock to many and triggered a series of events that occurred only once in the Catholic Church’s history.

The last time the death of a pope and the election of his successor occurred in a Jubilee Year was in 1700 with the death of Pope Innocent XII and the election of Pope Clement XI.

Aside from the uncertainty regarding who would be the next leader of the Catholic Church, Archbishop Fisichella acknowledged that it “was useless to deny” that the interregnum period caused “a certain objective difficulty.”

Alessandro Gisotti, deputy editorial director of Vatican Media, told OSV News Nov. 11 that the Jubilee faced challenges even before the pope’s death.

“When the pope was at Gemelli Hospital, the Jubilee continued, but without the pope, it was naturally more subdued,” Gisotti said.

For both Archbishop Fisichella and Gisotti, the death of Pope Francis and the conclave and election of Pope Leo XIV did not stop the Jubilee but instead redefined it.

Despite the demanding schedule, the archbishop added, “Pope Leo XIV accepted the calendar without fear and, from the beginning, chose to maintain the programmed Jubilee commitments.”

A door opened, a door closed
In December 2024, Pope Francis opened the Holy Door in St. Peter’s, marking the beginning of the Jubilee. The task of closing that door now falls to his successor, Pope Leo XIV.

For Archbishop Fisichella, the fact that Pope Francis would not be the one to end the Jubilee of Hope is one of “profound symbolic value.”

“Let this unfinished gesture become an invitation for every believer: The mission of the church never closes,” he said.

“Crossing the Holy Door means assuming the responsibility to bring hope where it is missing,” he said.

“The ‘Pilgrims of Hope’ return to their dioceses with a stronger sense of belonging and, above all, with the awareness that daily witness is the first place of evangelization.”

(Junno Arocho Esteves writes for OSV News from Malmö, Sweden.)

Briefs

Pope Leo XIV’s childhood home in Dolton, Ill., a suburb of Chicago, is pictured May 9, 2025. Dolton’s board of trustees on Dec. 1 approved a motion to officially declare the house a historic landmark. Shortly after the former Cardinal Robert Prevost was elected pope, the board purchased the residence in July for $375,000. (OSV News photo/Carlos Osorio, Reuters)

NATION
DOLTON, Ill. (OSV News) – Pope Leo XIV’s childhood home just outside of Chicago has been declared a historic landmark. The village of Dolton’s board of trustees approved a motion for the designation during a regular meeting Dec. 1 that began with a recitation of the Lord’s Prayer. Mayor Jason House described the property as one of the “most culturally and spiritually significant locations in the United States,” according to ABC-7 Chicago. The modest, one-story brick residence, located at 212 E. 141st Pl., was purchased by the village’s board in July for $375,000, an amount that included all applicable realtor and auction fees. Weeks after the election of the first U.S.-born pope, the board had moved to acquire the 75-year-old home where the former Robert Prevost and his family lived until 1969. The site immediately became a tourist attraction and even a place of pilgrimage after Pope Leo’s papal election. Speaking during the board meeting ahead of the vote, House said the move represented “a very big moment for residents” of the village, noting the “target timeline” for developing the site is spring 2027 – but adding, “Hopefully it’s faster.”

VATICAN
VATICAN CITY (OSV News) – A commission set up by Pope Francis to study women deacons has voted against the possibility of ordaining women deacons while also supporting more study on the issue. It also expressed hope that women’s access to other ministries would be expanded. Pope Francis established the “Study Commission on the Female Diaconate” in 2020 as a follow-up to a previous group that studied the history of women deacons in the New Testament and the early Christian communities. The Vatican published the synthesis, including the results of votes the commission members took on eight different statements or “theses.” One proposition that showed members split exactly down the middle was: “The masculinity of Christ, and therefore the masculinity of those who receive Holy Orders, is not accidental but is an integral part of sacramental identity, preserving the divine order of salvation in Christ. To alter this reality would not be a simple adjustment of ministry but a rupture of the nuptial meaning of salvation.” When this statement was put to a vote among 10 members in February, it received five votes in favor, confirming its current form, while the other five members voted to remove it. A statement that received six votes against, two for and two abstaining was: “The undersigned is in favor of the institution in the church of the female diaconate as understood as the third degree of holy orders.”

WORLD
ABUJA, Nigeria (OSV News) – Church leaders in West Africa are pleading for the safe return of hundreds of children and teachers kidnapped from a Catholic school in central Nigeria. The Nov. 21 attack on St. Mary’s School in Papiri left the rural community reeling, with Bishop Bulus Dauwa Yohanna of Kontagora describing widespread trauma and confusion. As of Nov. 26, 265 people – including 253 children – remained in captivity, while about 50 students who escaped have been reunited with their families. Local residents say entire families were taken, and at least one parent died from the shock of learning his young children were abducted. Nigeria’s government has launched a military search-and-rescue mission, and Pope Leo XIV used his Nov. 23 Angelus address to call for the hostages’ release – as well as for the release of kidnapped clergy in Cameroon. Church leaders there warn they may shut down parishes and schools if abductions continue. “The frequent kidnapping of our priests and mission personnel has pushed us to the wall and we say that this should stop with immediate effect,” a Nov. 23 press release signed by Archbishop Andrew Nkea Fuanya of Bamenda said. “We think these people need to live in tranquility and peace,” he said.

Youth embrace Pope Leo’s message of hope following unique digital meeting

By Lauretta Brown and Gina Christian
INDIANAPOLIS (OSV News) – Pope Leo XIV encouraged American youth in a unique digital discussion Nov. 21, telling them that they were not only the “future of the church,” but “the present,” saying “your voices, your ideas, your faith matter right now.”

He spoke in response to questions from students in a 45-minute virtual dialogue at the National Catholic Youth Conference in Indianapolis with an estimated crowd of 16,000 young people ages 14-18.

Katie Prejean McGrady, host of the “Katie McGrady Show” on SiriusXM’s The Catholic Channel, moderated the discussion at Lucas Oil Stadium in which Pope Leo fielded questions from five high school students: Mia Smothers from the Archdiocese of Baltimore; Ezequiel Ponce from the Archdiocese of Los Angeles; Christopher Pantelakis from the Archdiocese of Las Vegas; Micah Alcisto from the Diocese of Honolulu; and Elise Wing from the Archdiocese of Dubuque, Iowa.

Pope Leo XIV listens to a question from Christopher Pantelakis from the Archdiocese of Las Vegas during a meeting livestreamed from the Vatican with 16,000 young people gathered at the National Catholic Youth Conference in Indianapolis Nov. 21, 2025. (CNS photo/Vatican Media)

The questions touched on themes of technology use, artificial intelligence, forgiveness, hope and the church’s future. The students developed them in meetings with other students and organizers and they were sent to the pope in advance.

Elise Wing, who had asked the Holy Father about the future of the church, told reporters following the event that “walking up on that stage felt like history.” Wing said it was an honor that the pope “said our names,” and she found his response to her “personable and so profound.”

“He gave us so much hope for the future and for the church and the coming ages,” she said.

Ezequiel Ponce, who asked Pope Leo for advice about perseverance in prayer amid difficult times, said he thought the pope “gave an incredible answer” like “he was speaking directly to me.” He said he was sure the pope’s response “definitely resonated” with others.

The pope told Ponce, “Jesus does not just understand our struggles from a distance. He actually wants us to hand them to him, because he loves us. And that kind of trust starts when we have a real relationship.” The Holy Father encouraged Eucharistic adoration and daily prayer, saying Jesus “often speaks to us gently in stillness.”

“Scripture says that faithful friends are like a strong shelter and a treasure,” he added, “I hope you are forming friendships like that, even during this conference, friendships rooted in faith, rooted in love for Jesus; whether it is a trusted adult or close friend, it’s important to speak honestly about what you feel, what you think, what you experience.”

Pope Leo started things off light by responding to a comment from McGrady that she had given the pope a pair of socks some time ago and also wanted to know what he used as an opening word when he played Wordle each day.

“I just want to say I only wear white socks, and I use a different word for Wordle every day, so there’s no set starting word,” he said with a laugh. Pope Leo is well-known to be a fan of the Chicago White Sox baseball team.

McGrady told reporters the pope’s digital encounter started off a moment of connection with young people right at the beginning “when he laughed right when we got started, and then just started to ease into his answers.” She saw that the pontiff was truly being a spiritual father in the encounter.

Caty Traub, a high school student attending the event from Our Lady of Grace Parish in the Diocese of Lafayette, told OSV News that it was “really cool” to see Pope Leo on the livestream and he answered “questions that I’d been holding in my heart.”

Lane Hull and Peyton Kauzlick, also high school students at the conference coming from Our Lady of Grace Parish in the Diocese of Lafayette, reflected on the historic nature of the moment. Kauzlick told OSV News that since a pope has never had this sort of digital encounter with U.S. teens, being among the first to witness it was “pretty neat.” Hull called the encounter “really humanizing” because “you see him a lot on the news, on social media but to actually get to interact with him, that was really special.”

Even students viewing the livestream hundreds of miles away told OSV News that the pope’s digital encounter with youth was “magical.”

That was the word Maddiana Telusma and Julia Gonçalves, both sophomores at Little Flower Catholic High School for Girls in Philadelphia, used to describe the event.

Fellow student Chelsea Sadowski, a senior at the school, said she was struck by Pope Leo’s emphasis on “building close friendships that are rooted in Jesus.”

Little Flower sophomore Sophia Clark also resonated with the pope’s insights on friendship admitting, “I had a really rocky road with friendships when I was younger … and it really touched me, what he said.”
Cara Flaherty, a junior at Little Flower, pointed to Pope Leo’s reminder that “Jesus is close to the brokenhearted,” and that “even when you don’t feel him, he’s still there.”

Angela Pometto, director of the Office of Young Adult and Campus Ministries for the Archdiocese of Galveston-Houston, said the fact that the digital encounter happened said a lot about Pope Leo.

“It says that he knows the importance of investing in young people, even if it’s just the gift of his time. I’m sure his schedule in Rome is very full, but he made time to encounter the young people at NCYC in this way,” she said. “It was also beautiful how they included several young people in the process both in discerning what questions to ask the Holy Father and in asking the questions. In a very real way, that was a moment of allowing the young people to be protagonists who are playing a leading role in the story. That was a beautiful opportunity for those young people. In that process, I think that the pope is leading by example and as church leaders, we need to seek ways to make similar opportunities available to our young people.”

FEATURE PHOTO: … Ribbon cut on Sister Clare Hogan hall

MADISON – Bishop Joseph R. Kopacz cuts the ribbon for Sister Clare Hogan Hall at St. Francis of Assisi Parish, marking the opening of the parish’s new facility. The building, which replaces the more than 40-year-old St. Anthony Hall, was constructed to provide additional space for the parish’s growing community and is a major milestone of the capital campaign launched in 2023. (Photo by St. Francis of Assisi Parish)