




(Editor’s note: This reflection by a local parishioner was read at an event organized by the Office of Intercultural Ministry in honor of the life of Dr. Martin Luther King, Jr. at the Cathedral of St. Peter in Jackson on Saturday, Jan. 18. The theme was “On the Path to Fulfilling the Dream” with speaker Constance Slaughter-Harvey.)
By Dorothy Davis Ashley
CRASH! The sound of broken glass caused by a brick startled me! It had been thrown by an irate individual demonstrating his rage against ideas of equality of Black citizens in our small Delta town of Indianola, Mississippi. The brick was thrown into our sliding glass patio door one summer night as I sat with my parents watching television. It was around 1966, and I was nine years old. Indianola, Mississippi was in the midst of the Civil Rights unrest and Black citizens would meet periodically at St. Benedict the Moor Catholic Church Center and strategize under the guidance of the local priest, Father Walter Smiegel and Attorney Carver Randle, Sr.
As a young girl of nine years of age, I remember there were “separate and unequal” bathrooms, separate seating areas in doctor’s offices and movie theaters for “White” and “Colored,” and segregated schools for the “colored children.” The Mississippi Delta with its rich cotton fields was also where Black cotton pickers and “field hands” worked in the cotton fields, aka “Delta gold,” many living in shotgun houses on the plantations of their employers.
Looking back on my history and the many roads I have travelled since my childhood and that fateful night a brick was thrown into my parent’s patio door, I think of Dr. Martin Luther King as being a “Moses” for Black (aka “African Americans”), all oppressed people and those who were treated unfairly and unjustly in the South, particularly. Like Moses, I think he was chosen and led by God for his mission. It is because of his leadership which initiated the Civil Rights era that I was able to attend the majority “White” (aka “Caucasian”) Catholic School, St. Joseph in Greenville, Mississippi in the early 70s and the University of Mississippi Medical Center School of Health-Related Professions in Jackson in the early 80s which earned me a degree in physical therapy and the opportunity to work in medical facilities which once barred Black citizens from entering the same door, much less becoming an employee with equal pay and benefits as my counterparts.
Like Moses, he had humble beginnings and became a strong voice against oppression to the political leaders of his day. Like Moses, Dr. Martin Luther King never reached the “Promised Land” but saw its vision. His message was one of prayer, peace, humility, faith, strength, solidarity, organization and perseverance. I am grateful to God and to him for his courage, vision and answering God’s call. In part, my career progression in the medical and later spiritual pathways as a Secular Order Carmelite, hospital chaplain and spiritual director were affected and made possible because of his message.
(Dorothy Ashley is a parishioner of Holy Ghost Church in Jackson.)
As Bishops of the Province of Mobile, encompassing Alabama and Mississippi, we feel called to speak to the pressing issue of immigration in our nation and in our province. Our faith compels us to view each human being as a child of God, endowed with dignity and worth, and our nation’s history reminds us of the transformative power of hope and opportunity.
America’s beauty and genius have long been the result of doors open to those yearning for a better life for their families, those longing to “breathe free,” and those seeking safety, security and liberty. This openness has enriched our amazing society, strengthening the fabric of our communities and renewing the spirit of the American dream for new and future generations. Even in Alabama and Mississippi, many of our civic and faith communities are experiencing growth and vibrancy because of immigrants who long to create a better life for themselves and their families, while experiencing a taste of opportunity and freedom.
At the same time, we recognize that nations are sovereign entities with the right and responsibility to establish immigration laws and policies that protect their citizens and ensure the orderly movement of peoples at their borders. A just and compassionate approach to immigration must balance respect for these laws with the imperative to uphold the dignity of every person including their dreams and noble aspirations.
We call for respect and understanding toward those who find themselves in our country due to a broken immigration system. Many have come seeking a refuge from poverty, violence, dictatorships, or persecution. As a nation, we must make accommodations to keep families together, ensuring that children are not separated from their parents. Due process must be afforded in the processing of immigration claims, ensuring fairness and justice for all especially regarding time and expense. Furthermore, we must presume goodwill for those who strive to work within our system, improve their lives, and contribute to the unique tapestry that is America.
Immigration reform is not only a legal issue but also a profoundly moral one. As Catholics and as Americans, we are called to stand in solidarity with the vulnerable, advocating for policies that reflect the values of compassion, justice, and mercy. Impelled by Christ’s call to care for all, we advocate for the dignity and just treatment of immigrants, affirming their worth and contributions to society. We urge lawmakers, community leaders, and all people of goodwill to engage in this issue with the seriousness and humanity it deserves.
May we, as a nation, continue to welcome the stranger with open hearts, honor the rule of law with integrity, and strive always to be a beacon of hope and welcome for those seeking a better tomorrow.
In Christ,
Most Reverend Thomas J. Rodi
Archbishop of Mobile
Most Reverend Steven J. Raica
Bishop of Birmingham
Most Reverend Joseph R. Kopacz
Bishop of Jackson
Most Reverend Louis F. Kihneman, III
Bishop of Biloxi
Bishops of the Province of Mobile
February 6
Bishop Joseph R. Kopacz
(ordained bishop)
February 7
Father Hendrik Ardianto, SCJ
Catholic Parishes of Northwest Mississippi
February 14
Father Jofin George
Holy Cross, Philadelphia
February 19
Father Vijaya Bhaskar Madanu, SVD
Holy Ghost & Holy Family, Jackson
Thank you for answering the call!
IN EXILE
By Father Ron Rolheiser, OMI
There is nothing as psychologically and morally dangerous as lying, as denying the truth. Jesus warns us that we can commit a sin that is unforgivable which (in his words) is a blaspheme against the Holy Spirit.
What is this sin? Why is it unforgivable? And how is it linked to not telling the truth?
This is the context where Jesus gives us this warning. He had just cast out a demon and some of the people who had witnessed this believed, as a hard religious doctrine, that only someone who came from God could cast out a demon. But they hated Jesus, so seeing him cast out a demon was a very inconvenient truth, so inconvenient in fact that they chose to deny what they had just seen with their own eyes. And so, against everything they knew to be true, they affirmed instead that Jesus had cast out the demon by Beelzebub, the prince of demons. They knew better. They knew that they were denying the truth.
Jesus’ first response was to try to make them see their lie. He appeals to logic, arguing that if Beelzebub, the prince of demons, is casting out demons, then Satan’s house is divided against itself and will eventually fall. But they persist in their lie. It’s then, in that specific context, that Jesus utters his warning about the danger of committing a sin that cannot be forgiven because it blasphemes the Holy Spirit.
In essence, what’s in this warning?
The people whom Jesus addressed had denied a reality that they had just seen with their own eyes because it was too difficult for them to accept its truth. So, they denied its truth, fully aware that they were lying.
Well, the first lie we tell is not so dangerous because we still know we are lying. The danger is that if we persist in that lie and continue to deny (and lie) we can reach a point where we believe the lie, see it as truth, and see truth as falsehood. Perversion is then seen as virtue, and the sin becomes unforgivable, not because forgiveness is withheld, but because we no longer believe we need forgiveness, nor in fact do we want it or remain open to receive it.
Whenever we lie or in any way deny the truth, we begin to warp our conscience and if we persist in this, eventually we will (and this is not too strong a phrase) pervert our soul so that for us falsehood looks like truth, darkness looks like light, and hell looks like heaven.
Hell is never a nasty surprise waiting for a basically honest, happy person. Hell can only be the full flowering of a long, sustained dishonesty where we have denied reality for so long that we now see dishonesty as truth. There isn’t anyone in hell who is repentant and wishing he or she had another chance to live and die in grace. If there is anyone in hell, that person, no matter his or her private misery, is feeling smug and looking with a certain disdain on the naivete of those who are honest, those in heaven.
And how is that a “blaspheme against the Holy Spirit”?
In his letter to the Galatians, St. Paul lays out two fundamental ways we can live our lives. We can live outside of God’s spirit. We do that whenever we are living in infidelity, idolatry, hatred, factionalism and dishonesty. And lying is what takes us there. Conversely, we live inside God’s spirit, the Holy Spirit, whenever we are living in charity, joy, peace, patience, goodness, longsuffering, fidelity, gentleness and chastity. And we live inside these whenever we are honest. Thus, whenever we lie, whenever we deny reality, whenever we deny truth, we are (in effect and in reality) stepping outside of God’s spirit, blaspheming that spirit by disdaining it.
Satan is the prince of lies. That’s why the biggest danger in our world is the amount of lies, disinformation, misinformation and flat-out denial of reality that’s present most everywhere today – whenever, it seems, we don’t find the truth to our liking. There is nothing more destructive and dangerous to the health of our souls, the possibility of creating community among ourselves, the future of our planet, and our own sanity, than the flat-out denial of the truth of something that has happened.
When reality is denied: when a fact of history is rewritten to expunge a painful truth; when you are told that something you witnessed with your own eyes didn’t happen; when someone says, the holocaust didn’t happen; when someone says there never was slavery in this country; or when someone says no kids died at Sandy Hook, that doesn’t just dishonor millions of people, it plays on the sanity of a whole culture.
When something has happened and is subsequently denied, that doesn’t just make a mockery of truth, it plays havoc with our sanity, not least with the one who is telling the lie.
(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)
I have been hearing from more and more folks that this article is an important part of their routine when they pick up the Mississippi Catholic, and I’d like to thank you for that encouragement! This really was the first way that I started to communicate with vocation supporters way back when I started as vocation director for the diocese. We just launched a new monthly newsletter that we want to get to all vocation supporters via our diocesan Flocknote email system. If you have participated in the Homegrown Harvest Festival, signed up to be a member of the Women’s Burse Club, or have given any donation to the Vocation Office in recent years, you should have received an email about our January activities in the vocation office. We will send this newsletter out to any Vocation Supporter who wants it, and so if you would like to receive these updates and are not, please let Rebecca Harris, our diocesan development director, know at rebecca.harris@jacksondiocese.org.
I sent letters and emails to our Women’s Burse Club members at the start of the year to let them know that we’ll be merging that group under the larger vocation supporter umbrella. That way, everyone who supports vocations will be able to know what we’re doing in the department. I’d really like to thank the development office; they are always willing to work with me and they give me good ideas on how to communicate our message more clearly.
That message continues to be this: We are creating a culture of vocations by calling forth more young men to consider whether or not he is called to the seminary. With the help of our friends at Vianney Vocations we have a system in place to accompany those young men with consistency and quality, and we look forward to seeing what the Lord will do with our work. So far two young men are applying for entrance in the seminary in the Fall of 2025, and our spring discernment groups are about to launch, so please pray for a few more applicants in the coming weeks and months. We still have our goal of 33 seminarians by the year 2030! I believe we can get there; I know it sounds crazy, but with God, anything is possible!
Our Homegrown Harvest Festival is officially set for Oct. 11, 2025. It will be held at St. Francis of Assisi Parish in Madison. Please save the date and thank you to Father Albeen Vatti and his staff at St. Francis for welcoming us back to their wonderful parish grounds. We are excited, I hope you’ll join us this fall!
– Father Nick Adam, vocation director
(For more information on vocations, visit jacksonvocations.com or contact Father Nick Adam at (601) 969-4020 or nick.adam@jacksondiocese.org.)
By Cindy Wooden
VATICAN CITY (CNS) – A holy year is an opportunity to start fresh with one’s relationship with God and with other people, Pope Francis told thousands of pilgrims.
The Holy Year 2025 theme, “Pilgrims of Hope,” is a reminder that hope “is not a habit or a character trait – that you either have or you don’t – but a strength to be asked for. That is why we make ourselves pilgrims: We come to ask for a gift, to start again on life’s journey,” the pope said Jan. 11.
Meeting more than 7,000 pilgrims who filled the Vatican audience hall or pressed against crowd-control barriers outside, Pope Francis began a series of Saturday general audiences designed, as he said, to “welcome and embrace all those who are coming from all over the world in search of a new beginning.”
Throughout the audience, the pope had the crowd repeat “ricominciare,” Italian for “begin again.”
The audience was held the day before the feast of the Baptism of the Lord when the church commemorates Jesus going down to the Jordan River and joining the crowds who responded to St. John the Baptist’s call for conversion.
A summary of the pope’s talk, read to the pilgrims in English, said that John the Baptist’s “message in calling for conversion was one of hope in the advent of the Messiah, a hope fulfilled in the coming of Jesus and his invitation to welcome the kingdom of God.”
“Like the crowds that flocked to the waters of the Jordan, may all who pass through the Holy Door this year receive the grace of interior renewal, openness to the dawn of God’s kingdom and its summons to conversion, fraternal love and concern for the least of our brothers and sisters,” the pope’s message to English-speakers said.
On a Holy Year pilgrimage and, more generally, on the journey of life, “we, too, bring many questions,” the pope told the pilgrims, but Jesus replies by pointing to a “new path, the path of the Beatitudes,” which proclaims how blessed are the poor in spirit, those who mourn, those who struggle for justice and those who work for peace.
“Hope for our common home – this Earth of ours, so abused and wounded – and the hope for all human beings resides in the difference of God. His greatness is different,” the pope said. Jesus demonstrated how greatness comes not from domination, but from learning “to serve, to love fraternally, to acknowledge ourselves as small. And to see the least, to listen to them and to be their voice.”
By Kate Scanlon
WASHINGTON (OSV News) – The Trump administration said Jan. 21 it would rescind a long-standing policy preventing Immigration and Customs Enforcement agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals.
Prior to his second inauguration, Trump’s transition team indicated his administration would scrap the long-standing ICE policy – which prohibits immigration enforcement arrests at such locations, as well as other sensitive events like weddings and funerals without approval from supervisors. Catholic immigration advocates expressed alarm at the announcement.
Acting Department of Homeland Security Secretary Benjamine Huffman directed on Jan. 20 that those guidelines be rescinded, as well as issuing another directive restricting parameters for humanitarian parole, a DHS spokesperson said.
“This action empowers the brave men and women in CBP and ICE to enforce our immigration laws and catch criminal aliens – including murders and rapists – who have illegally come into our country,” a DHS spokesperson said. “Criminals will no longer be able to hide in America’s schools and churches to avoid arrest. The Trump Administration will not tie the hands of our brave law enforcement, and instead trusts them to use common sense.”
Bishop Mark J. Seitz of El Paso, Texas, said in a Jan. 21 statement the policy change is one of “many drastic actions from the federal government related to immigration that deeply affect our local community and raise urgent moral and human concerns.”
“The end of the Department of Homeland Security’s sensitive locations policy strikes fear into the heart of our community, cynically layering a blanket of anxiety on families when they are worshiping God, seeking healthcare and dropping off and picking up children at school,” Bishop Seitz said. “We have also seen the rapid and indiscriminate closure of the border to asylum seekers and the return of the ill-conceived Remain in Mexico policy, violating due process and restricting the few legal options available to the most vulnerable who knock on our door seeking compassion and aid.”
Bishop Seitz added that he wanted to assure El Paso’s immigrant community that “whatever your faith and wherever you come from, we make your anxieties and fears at this moment our own.”
“We stand with you in this moment of family and personal crisis and pledge to you our solidarity, trusting that the Lord, Jesus Christ, will bring about good even from this moment of pain, and that this time of trial will be just a prelude to real reform, a reconciled society and justice for all those who are forced to migrate,” he said.
The Diocese of El Paso, Bishop Seitz added, “will continue to educate our faithful on their rights, provide legal services and work with our community leaders to mitigate the damage of indiscriminate immigration enforcement. Through our Border Refugee Assistance Fund, in partnership with the Hope Border Institute, we are preparing to channel additional humanitarian aid to migrants stranded in our sister city of Ciudad Juarez.”
Dylan Corbett, executive director of Hope Border Institute, told OSV News, “The reversal of the sensitive locations policy is gravely troubling and will have an immediate impact on families in our parishes as well as on our Catholic educational institutions and service organizations.”
“It is an attack on members of our community at pivotal moments in their life – dropping off and picking up children, seeking out health care and worshipping God,” he said. “There are serious religious liberty implications and it strikes at the core of the trust that is indispensable to a safe community. It is also a sad and troubling step in the direction of indiscriminate deportations.”
South Dakota Gov. Kristi Noem, who has also taken hardline immigration positions, is Trump’s nominee to lead the Department of Homeland Security, but she has not yet been confirmed by the Senate.
(Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.)
By Kate Scanlon
WASHINGTON (OSV News) – Executive orders signed by President Donald Trump on issues including migration, the environment and the death penalty are “deeply troubling,” Archbishop Timothy P. Broglio, president of the U.S. Conference of Catholic Bishops, said in a Jan. 22 statement, while praising another on gender policy.
Among the first acts of his second term beginning Jan. 20, Trump signed a slew of executive orders. Some implement his hardline policies on immigration, including seeking to change the interpretation of birthright citizenship under the 14th Amendment, an order that prompted a legal challenge.
Others include withdrawing from the 2015 Paris Agreement on climate and another sought to expand the use of the federal death penalty. Trump also signed an order directing the U.S. government to only recognize two sexes, male and female.
Archbishop Broglio, who heads the U.S. Archdiocese for the Military Services, said many of the topics that the first batch of executive orders concern “are matters on which the Church has much to offer.”
“Some provisions contained in the Executive Orders, such as those focused on the treatment of immigrants and refugees, foreign aid, expansion of the death penalty, and the environment, are deeply troubling and will have negative consequences, many of which will harm the most vulnerable among us,” he said. “Other provisions in the Executive Orders can be seen in a more positive light, such as recognizing the truth about each human person as male or female.”
Archbishop Broglio stressed that neither the Catholic Church nor the USCCB is “aligned with any political party.”
“No matter who occupies the White House or holds the majority on Capitol Hill, the Church’s teachings remain unchanged,” he said. “It is our hope that the leadership of our Country will reconsider those actions which disregard not only the human dignity of a few, but of us all.”
Executive orders are legally binding directives from the president and are published in the Federal Register. At the same time, the term “executive actions” is broader and may include informal proposals for policy the president would like to see enacted. While it is typical for new presidents to issue some executive orders on their first day in office to signal certain priorities, Trump signed a larger number of orders than usual.
Citing the current Jubilee Year of Hope declared by Pope Francis, Archbishop Broglio said, “As Christians, our hope is always in Jesus Christ, who guides us through storm and calm weather.
“He is the source of all truth,” Archbishop Broglio said. “Our prayer is one of hope that, as a Nation blessed with many gifts, our actions demonstrate a genuine care for our most vulnerable sisters and brothers, including the unborn, the poor, the elderly and infirm, and migrants and refugees. The just Judge expects nothing less.”
Also among its first actions, the Trump administration said Jan. 21 it would rescind a long-standing policy preventing Immigration and Customs Enforcement agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals.
Bishop Mark J. Seitz of El Paso, Texas, said in a Jan. 21 statement the policy change is one of “many drastic actions from the federal government related to immigration that deeply affect our local community and raise urgent moral and human concerns.”
Bishop Seitz, who heads the USCCB’s migration committee, told reporters at the bishops’ general assembly in November that the bishops would watch how Trump’s migration policy actually unfolds and “raise our voice loudly” if those policies violate basic human rights protections.
(Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.)
By Gina Christian and Kate Scanlon
WASHINGTON (OSV News) – Catholic bishops and immigration advocates are expressing numerous concerns over a flurry of executive orders issued by newly inaugurated President Donald Trump – including one that ordered the State Department’s cancellation of all refugee travel to the U.S. by Jan. 27.
Bishop Mark J. Seitz of El Paso, Texas, chair of the U.S. Catholic bishops’ migration committee, said in a Jan. 22 statement Trump’s order was “unmerited” saying refugee resettlement is “one of the most secure legal pathways to the United States.”
He said that “national self-interest does not justify policies with consequences that are contrary to the moral law.”
Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, president of the U.S. bishops’ conference, said in a statement that Trump’s executive orders on the migrants and refugees were among those the bishops found “deeply troubling.”
Kevin Appleby, senior fellow for policy and communications at the Center for Migration Studies of New York, said the U.S. “has successfully resettled refugees in the U.S. over the decades without a security breach.”
Appleby said that “to shut the door on refugee families who have already been processed, vetted, and prepared to travel is the height of cruelty.”
“The program has successfully resettled refugees in the U.S. over the decades without a security breach,” said Appleby. “There is no justified reason to halt it, other than to serve an anti-immigrant agenda.”