Calendar of events

SPIRITUAL ENRICHMENT
GLUCKSTADT – St. Joseph, Millions of Monicas – Praying with confidence for our children, each Tuesday from 6:30-7:30 p.m. in the church. Join with other mothers, grandmothers and step-mothers as we pray to grow in holiness and humility, and for our children’s faithful return to the church. Details: church office (601) 856-2054 or email millionsofmonicas@stjosephgluckstadt.com.

St. Joseph, Fatima Five First Saturdays Devotion, Jan. 4, Feb. 1, March 1, April 5 and May 3, 2025. Confession begins at 8 a.m. and ends with a period of meditation beginning at 10 a.m. Details: church office (601) 856-2054.

OFFICE OF CATHOLIC EDUCATION – The OCE hosts a Zoom Rosary the first Wednesday of each month during the school year at 7 p.m. On Dec. 4, Annunciation School will lead us in prayer. Join early and place your intentions in the chat. Details: Join the rosary via zoom at https://bit.ly/zoomrosary2024 or check the diocese calendar of events.

ROBINSONVILLE – Good Shepherd, “Journey through Advent,” Wednedays, Dec. 4, 11 and 18 from 11:30 a.m. to 1:30 p.m. Small group sessions on Advent Sunday readings led by Sister Rose. All are invited! Details: church office (662) 342-1073.

PARISH, FAMILY & SCHOOL EVENTS
COLUMBUS – Annunciation Parish, “Columbus Sings G.F. Handel’s Messiah,” Tuesday, Dec. 10 at 7 p.m. Tickets available in church office. No charge. Details: church office (662) 328-2927.

CORINTH – St. James the Less, Parish Thanksgiving Meal, Thursday, Nov. 28 after 9 a.m. Mass. Bring your favorite dish and celebrate Father Mario’s birthday. Come enjoy fellowship and give thanks to God for all of His blessings. Details: church office (662) 331-5184.

FLOWOOD – St. Paul, Christmas Bingo, Friday, Dec. 6, doors open at 6 p.m. with bingo at 6:30 p.m. Be sure to wear your festive Christmas attire and come join the fun. Adults only. BYOB. Details: church office (601) 992-9547.

St. Paul, Breast Cancer Support Group, Sunday, Dec. 8 at 2:30 p.m. in the Family Life Center (St. Peter’s Room). A gathering of women in all stages of their breast cancer journey. Details: call or text Monica at (601) 942-5753.

HERNANDO – Holy Spirit, Christmas Program and Dinner, Sunday, Dec. 8. Save the date. Details: Keelan at (601) 604-2202.

JACKSON – St. Peter the Apostle, Dr. Martin Luther King, Jr. Celebration, Saturday, Jan. 18, 2025 from 1-2:30 p.m. with speaker Constance Slaughter Harvey. You may write a one page reflection on how Dr. King’s message impacted your life or society. Submit no later than Jan. 10. Details: amelia.breton@jacksondiocese.org.

MERIDIAN – St. Patrick School, Candy Cane Dash, Saturday, Dec. 7 at 8:30 a.m. Details: register at https://time2run.raceentry.com/candy-cane-5k-dash/race-information.

NATCHEZ – St. Mary Basilica, Advent Wreath Workshop, Sunday, Dec. 1, in the Family Life Center after 10 a.m. Mass. Families or individuals are invited to come and make an Advent wreath. Fun craft activities available for children. Details: church office (601) 445-5616.

SOUTHAVEN – Christ the King, Advent Program, Sunday, Dec. 1 at 4 p.m. followed by dinner. Details: church office (662) 342-1073.

DIOCESE
#iGiveCatholic on #GivingTuesday, Dec. 3, Advanced giving is now open – Nov. 18 through Dec. 2. Details: https://jackson.igivecatholic.org.

YOUNG ADULTS – Theology on Tap Karaoke Christmas, Thursday, Dec. 19 from 7-9 p.m. at Mr. Chen’s Restaurant in Jackson. Adults 21+ are welcome for an evening of food, fellowship and karaoke. Guest are responsible for cost of drinks and dinner. Details: amelia.rizor@jacksondiocese.org.

Camino de Santiago Pilgrimage, May 12-27. Father Lincoln Dall will be leading this once in a lifetime journey. Space is limited. Email amelia.rizor@jacksondiocese.org for more information.

YOUTH – Diocesan SEARCH Retreat for tenth through twelfth graders, Jan. 17-19, 2025 at Camp Wesley Pines, Gallman. Diocese High School Confirmation Retreat, Jan. 25-26, 2025 at Lake Forest Ranch, Macon. Diocese Catholic Youth Conference – DCYC for ninth through twelfth grades, March 21-23, 2025 at the Vicksburg Convention Center. Details: contact your individual parish offices or contact Abbey at (601) 949-6934 or abbey.schuhmann@jacksondiocese.org.

CATHOLIC ENGAGED ENCOUNTER – CEE is the diocesan marriage prep program for couples preparing for the sacrament of marriage. The upcoming weekends for 2025 are: Feb. 21-23; Aug. 1-3; and Oct. 24-26 at Camp Garaywa in Clinton; and April 25-27 at Lake Tiak-O’Khata in Louisville. Register at https://bit.ly/CEE2024-2025. Details: email debbie.tubertini@jacksondiocese.org.

PENANCE SERVICES
CLINTON – Holy Savior, Wednesday, Dec. 18 at 6 p.m.
CANTON – Sacred Heart, Tuesday, Dec. 10 at 6 p.m.
COLUMBUS – Annunciation, Thursday, Dec. 19 at 6 p.m.
GREENVILLE – St. Joseph, Monday, Dec. 16 at 5:30 p.m.
HERNANDO – Holy Spirit, Wednesday, Dec. 18 at 7 p.m.
JACKSON – Cathedral of St. Peter, Tuesday, Dec. 17 from 5:30-7 p.m.
MADISON – St. Francis, Thursday, Dec. 5 at 6 p.m.
MAGEE – St. Stephen, Monday, Dec. 9 at 6 p.m.
OLIVE BRANCH – Queen of Peace, Wednesday, Dec. 11 at 7 p.m.
PEARL – St. Jude, Wednesday, Dec. 11 at 6 p.m.
SOUTHAVEN – Christ the King, Tuesday, Dec. 10 at 7 p.m.

Holy Black Catholics: A glance at six African American candidates for canonization

By Michael R. Heinlein
(OSV News) – We are greatly blessed by the contributions of Black Catholics in the church in the United States, particularly their illuminating legacy of holiness. The struggles and pain faced by the African American community are succinctly captured in the lives of these six Black Catholics now being considered for canonization. In them we can find the greatest of human characteristics, truly men and women for our times.

Pierre Toussaint, declared “Venerable” in 1996, is depicted in a stained-glass window in the mausoleum chapel at Holy Rood Cemetery in Westbury, N.Y. Born into slavery in modern-day Haiti, Toussaint (1766-1853) became a successful hairdresser in New York City. He later bought his freedom and generously supported many charitable endeavors of the local Catholic church. Toussaint is among the U.S. Black Catholic sainthood candidates who receive special recognition during National Black Catholic History Month, observed every November. (CNS photo/Gregory A. Shemitz)

– Venerable Pierre Toussaint (1766–1853)
Born a slave in Haiti, Toussaint came to New York as property of a French Haitian family, who later freed him in 1807. Establishing himself as a successful hairdresser, Toussaint earned a sizable salary, which he put to use for the good of others, beginning with the purchase of his sister’s freedom as well as that of his future wife, Juliette. Together the Toussaints spent their lives in service to the poor and needy. When urged to retire and enjoy his remaining years, Toussaint is quoted as saying, “I have enough for myself, but if I stop working, I have not enough for others.”

Toussaint’s great charity and works of mercy were fueled by an abiding faith. A daily Mass attendee for more than 60 years, Toussaint lived as he worshiped. Not embittered by the hardships he endured because of his race and his Catholic faith, the model layman gave of himself to others. Toussaint and his wife adopted his niece, took in orphans and funded orphanages, operated a credit bureau, established hostels for priests and refugees, and generously supported the church and other institutions. Toussaint attended to the sick and suffering, too, even strangers whom he helped nurse to health.

Toussaint died June 30, 1853. In 1990, his remains were moved to a niche in the bishop’s crypt at St. Patrick’s Cathedral in New York City – a rather poetic postscript to the life of a man whose race once prohibited him from entering the city’s Old St. Patrick’s Cathedral. He was declared venerable in 1996.

Venerable Henriette Delille, who founded the Sisters of the Holy Family in New Orleans in 1842, is depicted in a painting by Haitian artist Ulrick Jean Pierre. The Diocese of Little Rock, Ark., submitted formal documentation from a fact-finding mission regarding an alleged miracle, a healing through the intercession of Mother Henriette of a 19-year-old Arkansas college student in 2008. (CNS photo/courtesy Sisters of the Holy Family)

– Venerable Mother Henriette Delille (1812–1862)
Born out of wedlock to a Frenchman and a free woman of color, Henriette Delille spent all her life in and around New Orleans’ French Quarter. A cultured young woman of high society, Delille was expected, like her mother and the women of her family, to form a liaison relationship with an eligible white man. After receiving the sacrament of confirmation, however, Delille clearly became a woman committed to the Lord. Her guiding motto, written in a prayer book, captures what defined her heart and spurred her vocation: “I believe in God. I hope in God. I love. I want to live and die for God.”

Prevailing racist attitudes, even within the church, made Delille’s pursuit of a religious vocation painful and difficult, and two congregations denied her admittance. Undeterred by the rejection, Delille persevered to establish a religious congregation herself in 1836. Using inheritance from her mother, Delille began what became known as the Sisters of the Holy Family with the aim to serve the poor, sick and elderly, and to teach the faith to both slave and free children.

Delille’s generosity and love was known to everyone who knew her. She was a mother to all she encountered, and sacramental records show she even served as godmother and marriage witness to many. She died Nov. 16, 1862, at age 49. An obituary summed up her calling: “For the love of Jesus Christ she had become the humble and devout servant of the slaves.” Delille’s cause for canonization opened in 1988, and she was declared venerable in 2010.

Father Augustine Tolton, also known as Augustus, is pictured in a photo from an undated portrait card. Born into slavery in Missouri, he was ordained a priest April 24, 1886. He served as pastor at St. Joseph Church in Quincy, Ill., and later established St. Monica’s Church in Chicago. (CNS photo/courtesy of Archdiocese of Chicago Archives and Records Center)

– Venerable Father Augustus Tolton (1854–1897)
Augustus Tolton, born the son of slaves on April 1, 1854, was the first Black individual from the United States to be ordained a priest. But his path to priesthood was not easy.

After a harrowing escape from their Missouri home, Tolton’s family settled in freedom in Quincy, Illinois, where the pastor accepted him into the parish school despite much opposition from parishioners. Later, as Tolton began to pursue a priestly vocation, seminaries across the United States rejected his applications out of prejudice.

With heroic determination, Tolton pressed on toward his calling. He was accepted to a seminary in Rome and was ordained there in 1886. Though Tolton expected to serve as a missionary in Africa, he soon found out that he was destined for service back in the United States. “America has been called the most enlightened nation; we will see if it deserves that honor,” said Cardinal Giovanni Simeoni, prefect of the Holy See’s Congregation for Propagation of the Faith, which oversaw Tolton’s seminary. “If America has never seen a black priest, it has to see one now.”
Upon his return to Quincy, Father Tolton was met with racial prejudice by laity and clergy alike. An authority even told him not to allow white people to attend his parish. A priest of great humility and obedience, Tolton was invited to minister in Chicago in 1889, and left Quincy thinking he had been a failure there.

In Chicago, Tolton was indefatigable in his efforts to serve a growing Black Catholic community and established St. Monica Church for Black Catholics. Returning from a retreat by train, Tolton collapsed on a Chicago street amid record heat and died July 9, 1897, at the young age of forty-three, and his body was returned to Quincy for burial. Tolton’s cause for canonization was opened in 2010, and he was declared venerable in 2019.

A painting depicts Mother Mary Elizabeth Lange, founder of the Oblate Sisters of Providence, the first Catholic order of African American nuns, who work largely in the Baltimore area. Vatican officials are moving ahead with Mother Lange’s sainthood cause, Baltimore Archbishop William E. Lori said Dec. 5, 2019, in Rome. (CNS photo/courtesy of the Catholic Review)

– Venerable Mother Mary Lange (c. 1784–1882)
Few details are known about the early life of Elizabeth Lange. Likely born in Santiago de Cuba, she emigrated to the United States with a heart ready for service. Known to be of African descent, Lange once described herself as “French to my soul.”
God’s providence eventually led Lange to Baltimore, where there was a sizable group of French-speaking Catholics who fled Haiti at the time of their revolution. At that time, no free education existed for Black children in Maryland. There, Lange operated a free school out of her home. Financial difficulties eventually forced its closure.

Lange was drawn into further teaching by Sulpician Father James Joubert, who also encouraged her and a few companions to consecrate their lives and work to God as professed religious women. With Mother Mary Elizabeth Lange as the first superior, the Oblate Sisters of Providence were established in 1829 – the first successful congregation for Black women in the United States. With Lange’s pioneering vision and holy example, the Oblate sisters persevered through great difficulties and offered their lives in service to all in need – especially to pupils, orphans, widows, the sick and those in spiritual need.

With a humble heart, Lange accepted whatever tasks lay before her. In her final years she patiently endured many hardships. Yet, Lange consistently persevered trusting in God’s provident hand. She died Feb. 3, 1882, and her cause for canonization formally was opened in 1991.

This image of Julia Greeley, a former slave who lived in Colorado, was commissioned by the Archdiocese of Denver by iconographer Vivian Imbruglia. During their fall general assembly Nov. 14-16, 2016 in Baltimore, the U.S. bishops in a voice vote approved Greeley’s sainthood cause moving forward. (CNS photo/iconographer Vivian Imbruglia, courtesy Archdiocese of Denver)

– Servant of God Julia Greeley (c. 1840–1918)
Born into slavery in Hannibal, Missouri, Julia Greeley gained her freedom after the Emancipation Proclamation. Her years as a slave left a permanent mark: a drooping eye, received as the result of a beating. After moving to Colorado in 1879, Greeley fell in love with the Catholic faith. She converted the following year and immediately immersed herself in the devotional and sacramental life of the church. She attended daily Mass, was devout and pious, and took up intense fasting. When questioned about regularly eating no breakfast, Greeley would respond, “My Communion is my breakfast.”

Greeley found great joy in her love for the Sacred Heart of Jesus, which she saw as the source for her many charitable and service-oriented ministries. She was known to spread the devotion, even using it as a tool to evangelize Denver’s firemen. From her heart flowed the love of Christ’s heart.

Greeley took on a life of poverty, living in union with the poor of Denver. Taking on odd jobs like cooking and cleaning, she used her meager salary to finance a ministry to the poor while suffering from painful arthritis. She could not write, read or count, but wearing her trademark floppy hat Greeley could show Christ’s love. She dragged a red wagon filled with goods to distribute to the poor, and, at times, she even begged for them. Many of those she helped were among the nearly 1,000 mourners who attended the funeral after her death on June 7, 1918. Her canonization cause was opened in 2016.

– Servant of God Sister Thea Bowman (1937–1990)
Born in Mississippi on Dec. 29, 1937, Bertha Bowman converted to Catholicism at the age of nine. Missionary priests and sisters began a Catholic school in her hometown to provide a better education for Black children, and it did not discriminate. The Gospel-filled joyfulness of those missionaries attracted the young Bowman to the faith. This same joyfulness became a hallmark trait of hers later on. Bowman was so attracted to their way of life that at fifteen she went on a hunger strike to get her parents’ permission to enter as an aspirant with her teachers’ order, the Franciscan Sisters of Perpetual Adoration in La Crosse, Wisconsin.

CANTON – Holy Child Jesus school students sing with Sister Thea Bowman. (Photos courtesy archives)

Life in the convent did not protect her from racial prejudice, but she won people over with her joyful, outgoing demeanor and love for Christ and the church. The daughter of a doctor and a teacher, Sister Thea, her name given upon taking religious vows, was intellectually gifted. She earned a doctorate in English at The Catholic University of America in Washington, D.C., and subsequently served in a variety of teaching roles.

After she, as an only child, returned home to take care of her parents in 1978, Sister Thea served as director for intercultural affairs in the Diocese of Jackson. She dedicated herself to overcoming divisions in the church and society in the wake of the Second Vatican Council and the racial strife of the 1960s. As a writer, teacher, musician and evangelist, Sister Thea preached the Gospel to clergy and laity alike, promoting ecclesial and cultural harmony and reconciliation as a tireless spokeswoman for the Black Catholic experience. Pledging to “live until I die,” Sister Thea remained wholeheartedly committed to her ministry while battling breast cancer for several years. She died March 30, 1990, and her cause for canonization was opened in 2018.

(Michael R. Heinlein is editor of “Black Catholics on the Road to Sainthood” and author of “Glorifying Christ: The Life of Cardinal Francis E. George, OMI.”)

Pope urges leaders to serve with humility, care for vulnerable

By Justin McLellan
VATICAN CITY (CNS) – People in positions of authority should care for the vulnerable and exercise their power with humility, not with hypocrisy and arrogance, Pope Francis said.

Reflecting on the day’s Gospel reading from St. Mark, the pope highlighted Jesus’ warning about “the hypocritical attitude of some scribes” who use their prestige in the community to look down on others.
“This is very ugly, looking down on another person from above,” the pope told visitors gathered in St. Peter’s Square Nov. 10. “They put on airs and, hiding behind a facade of feigned respectability and legalism, arrogated privileges to themselves and even went so far as to commit outright theft to the detriment of the weakest, such as widows.”

In St. Mark’s Gospel, Jesus denounces the scribes who “devour the houses of widows and, as a pretext, recite lengthy prayers,” adding that “they will receive a very severe condemnation.”

Pope Francis said that rather than using their authority to serve others “they made it an instrument of arrogance and manipulation,” to the point where “even prayer, for them, was in danger of no longer being a moment of encounter with the Lord, but an occasion to flaunt respectability and feigned piety, useful for attracting people’s attention and gaining approval.”

As a result, the pope said those leaders “behaved like corrupt people, feeding a social and religious system in which it was normal to take advantage of others behind their backs, especially the most defenseless, committing injustices and ensuring impunity for themselves.”

Pope Francis gives his blessing to visitors in St. Peter’s Square gathered to pray the Angelus at the Vatican Nov. 10, 2024. (CNS photo/Pablo Esparza)

In contrast, Jesus “taught very different things about authority,” Pope Francis said.

“He spoke about it in terms of self-sacrifice and humble service, of maternal and paternal tenderness toward people, especially those most in need,” he said. “He invites those invested with it to look at others from their position of power, not to humiliate them, but to lift them up, giving them hope and assistance.”

After reciting the Angelus, the pope prayed for the victims of a Nov. 9 volcanic eruption in Indonesia, which he visited in September. He also expressed his closeness to the people of Valencia, Spain, affected by severe floodings and mudslides.

The pope also recalled the situation in Mozambique, where 21 people have been killed in clashes with police following a disputed election in October. He prayed for the people of Mozambique, asking that “the present situation does not cause them to lose faith in the path of democracy, justice and peace.”
The day before the opening of COP 29, the U.N. climate conference in Baku, Azerbaijan, Pope Francis prayed that participating nations would “may make an effective contribution for the protection of our common home.”

Refugees, immigrants and Jesus

IN EXILE
By Father Ron Rolheiser, OMI
On borders everywhere in the world today we find refugees, millions of them. They’re easily demonized, seen as a nuisance, a threat, as invaders, as criminals fleeing justice in their homelands. But mostly they are decent, honest people fleeing poverty, hunger, victimization and violence. And these reasons for fleeing their homelands strongly suggest that most of them are not criminals.

Irrespective of the fact that most of them are good people, they are still seen most everywhere as a problem. We need to keep them out! They are a threat! Indeed, politicians frequently use the verb invasion to describe their presence on our borders.

What’s to be said about this? Do we just let everyone in? Do we select judiciously among them, letting some in and keeping others out? Do we put up walls and barbed wire to block their entry? What’s to be our response?

Father Ron Rolheiser, OMI

These questions need to be examined from two perspectives: pragmatically and biblically.

Pragmatically this is a huge issue. We cannot simply open all borders and let millions of people flood into our countries. That’s unrealistic. On the other hand, we may not justify our reluctance to let refugees into our countries by appealing to the Bible, or to Jesus, or to the naïve rationalization that “our” countries are ours and we have a right to be here while others don’t unless we grant them entrance. Why not?

For Christians, there are a number of non-negotiable biblical principles at play here.

First, God made the world for everybody. We are stewards of a property not our own. We don’t own anything, God does, and God made the world for everybody. That’s a principle we too easily ignore when we speak of barring others from entering “our” country. We happen to be stewards here, in a country that belongs to the whole world.

Second, the Bible everywhere, in both testaments of scripture, is clear (and strong) in challenging us to welcome the stranger and the immigrant. This is everywhere present in the Jewish scriptures and is a strong motif at the very heart of Jesus’ message. Indeed, Jesus begins his ministry by telling us that he has come to bring good news to the poor. Hence, any teaching, preaching, pastoral practice, political policy or action that is not good news for the poor is not the Gospel of Jesus Christ, whatever its political or ecclesial expediency. And, if it is not good news for the poor, it may not cloak itself with the Gospel or with Jesus. Hence, any decisions we make vis-à-vis refugees and immigrants should not be antithetical to the fact that the Gospels are about bringing good news to the poor.

Moreover, Jesus makes this even clearer when he identifies the poor with his own person (Whatsoever you do to the least of my people, you do to me) and tells us that at the end of the day we will be judged by how we treat the immigrants and refugees. (Depart from me because I was a stranger and you didn’t welcome me.) There are few texts in scripture as raw and challenging as this one (Matthew 25:35-40)

Finally, we also find this challenge in scripture: God challenges us to welcome foreigners (immigrants) and share our love, food and clothing with them because we ourselves were once immigrants. (Deuteronomy 10:18-19) And this isn’t just some abstract biblical axiom, especially for us who live in North America. Except for the Indigenous nations (whom we forcefully displaced) we are all immigrants here and are challenged by our faith never to forget this, not least when dealing with hungry people on our borders. Of course, those of us who have been here for a number of generations can make the moral case that we have been here a long time and are no longer immigrants. But perhaps a more compelling moral case can be made suggesting it can be rather self-serving to close the borders after we ourselves are in.

These are biblical challenges. However, after they are affirmed, we are still left with the practical question; what realistically do we (and many countries around the world) do with the millions and millions of men, women and children arriving at our border? How do we honor the fact that the land we live in belongs to everyone? How do we honor that fact that, as Christians, we have to think first about the poor? How will we face Jesus in judgment when he asks us why we didn’t welcome him when he was in the guise of a refugee? And how do we honor the fact that almost every one of us is an immigrant, living in a country we forcibly took from someone else?

There are no easy answers to those questions, even while at the end of the day we still need to make some practical political decisions.

However, in our pragmatism, in sorting this out, we should never be confused about which side Jesus and the Bible are on.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

U.S. bishops: ‘We stand in firm solidarity’ with immigrants

By Gina Christian
(OSV News) – With immigration an ongoing issue after the 2024 U.S. general election, three U.S. Catholic bishops issued a Nov. 14 statement of pastoral concern pledging support for immigrants.

“Compelled by the Gospel of Jesus Christ and recognizing the inherent dignity of each person as a child of God, we stand in firm solidarity with our immigrant brothers and sisters who live and labor in these United States,” wrote Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, president of the U.S. Conference of Catholic Bishops; Bishop Mark J. Seitz of El Paso, Texas, chairman of the USCCB’s Committee on Migration; and Bishop Jaime Soto of Sacramento, chairman of the board for Catholic Legal Immigration Network Inc.

Known as CLINIC, the network is a Maryland-based nonprofit that provides advocacy, training and support for more than 400 Catholic and community-based immigration law providers in 49 U.S. states.
The bishops noted that “from the founding of our nation, immigrants have been essential to this society’s growth and prosperity.”

The Border Wall is seen in the background as migrants from South and Central America look to surrender to immigration officials after crossing into the United States from Mexico in Ruby, Arizona, June 24, 2024. (OSV News photo/Adrees Latif, Reuters)

“They come to our shores as strangers, drawn by the promises this land offers, and they become Americans,” said the bishops. “They continue to provide food security, health services, and many other essential skills that support our prosperous nation.”

According to data from the Pew Research Center, immigrants currently account for 14.3% of the U.S. population – the highest level since 1910, but still less than the 14.8% marked in 1890.

Data for 2022 showed that the majority of immigrants (77%) are in the U.S. legally, with close to half (49%) being naturalized citizens, just under a quarter (24%) lawful permanent residents and 4% legal temporary residents. Slightly less than one quarter (23%) are unauthorized.
While President-elect Donald Trump has pledged to deport millions of undocumented immigrants, the bishops said in their statement that “our country deserves an immigration system that offers fair and generous pathways to full citizenship for immigrants living and working for many years within our borders.”

In particular, they said, “We need a system that provides permanent relief for childhood arrivals, helps families stay together, and welcomes refugees.”

With much of global migration driven by conflict and natural disaster, the bishops stressed the need to “develop an effective asylum system for those fleeing persecution.”

Under international human rights law – such as the U.N.’s 1951 Refugee Convention and its 1967 Protocol, the latter of which the U.S. acceded to in 1968 – the fundamental principle of non-refoulement provides that refugees cannot be expelled to territories where substantial threats to life or freedom exist.
At the same time, the bishops called for “an immigration system that keeps our borders safe and secure, with enforcement policies that focus on those who present risks and dangers to society, particularly efforts to reduce gang activity, stem the flow of drugs, and end human trafficking.”

Catholic social teaching on immigration balances three interrelated principles – the right of persons to migrate in order to sustain their lives and those of their families, the right of a country to regulate its borders and control immigration, and a nation’s duty to regulate its borders with justice and mercy.
The bishops said the U.S. “should have an immigration system that protects vulnerable migrants and their families, many of whom have already been victimized by criminal actors.”

“Together, we must speak out on behalf of the ‘huddled masses yearning to breathe free’ and ask our government to provide fair and humane treatment for our beloved immigrant brothers and sisters,” said the bishops, quoting a line from poet Emma Lazarus’ “The New Colossus,” the full text of which is inscribed on the base of the Statue of Liberty. “It is our hope, and our prayer, that all of us can work together to support a meaningful reform of our current immigration system.”

(Gina Christian is a multimedia reporter for OSV News. Follow her on X (formerly Twitter) @GinaJesseReina.)

With synod in mind, US bishops focus on advancing core mission priorities

By Peter Jesserer Smith
BALTIMORE (OSV News) – The U.S. bishops’ annual fall assembly in Baltimore saw the shepherds of the Catholic Church in this country make intentional steps toward integrating their work with the synodal missionary style called for by the global church’s recently concluded Synod on Synodality.

At the outset of the Nov. 11-14 plenary assembly, Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, president of the U.S. Conference of Catholic Bishops, delivered a homily in the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary – “the mother church of the synodal activity of the hierarchy in this country” – where he called upon the bishops to beg for wisdom “because we recognize that we are servants of the truth and charged to find ways to help those entrusted to our care.”

At the opening public session, Cardinal Christophe Pierre, the papal ambassador to the U.S., told the bishops that Pope Francis’ recent encyclical “Dilexit Nos,” on the Sacred Heart of Jesus, is a call to “return to the heart” of Jesus – and key to understanding the church’s call to synodal evangelization, Eucharistic revival and the upcoming Jubilee 2025.

“The deeper we go into his heart, the more strengthened we will be to proclaim the Good News together,” he said Nov. 12.

Bishop Michael F. Burbidge of Arlington, Va., speaks during a Nov. 13, 2024, session of the fall general assembly of the U.S. Conference of Catholic Bishops in Baltimore. (OSV News photo/Bob Roller)

Over the course of the assembly’s Nov. 12 and 13 public sessions, the bishops voted to approve a new “mission directive” for 2025-2028, which commits USCCB committees and staff to prioritize in their work “evangelizing those who are religiously unaffiliated or disaffiliated from the Church, with special focus on young adults and the youth.”

Regarding the global synod that concluded in October, a majority of the U.S. bishops in a voice vote Nov. 12 called for the USCCB’s Committee on Priorities and Plans to discern developing a task force to help the conference and dioceses implement the final synod document approved by Pope Francis.

Bishop Daniel E. Flores of Brownsville, Texas, who has led the USCCB’s involvement in the synod process, briefed the bishops on the synod’s October meeting. He said that more theological work needs to be done alongside efforts to develop a synodal missionary culture among Catholics.

“If it doesn’t reach the parishes, it hardly reaches the people of God,” he noted.

The bishops also decided to go ahead with drafting a new document on lay ecclesial ministry in the U.S., that would take into account what Bishop Robert E. Barron of Winona-Rochester, Minnesota, chair of the Committee on Laity, Marriage, Family Life, and Youth, called “the experience of co-responsibility in the church, the evolving nature of parish and diocesan workplaces, and above all the call to greater synodality.”

They also approved a final draft of “The Order of Crowning an Image of the Blessed Virgin Mary,” Spanish texts for the Liturgy of the Hours, and the revised New American Bible for use in liturgy.

The conference also saw exemplars of American holiness promoted. The bishops affirmed two new causes brought to them for consultation: Benedictine Sister Annella Zervas of Moorhead, Minnesota, and Gertrude Agnes Barber, a laywoman from Erie, Pennsylvania.

Auxiliary Bishop Roy E. Campbell of Washington, president of the National Black Catholic Congress, who presented on the NBCC’s 2023 congress and resulting pastoral action plan, called on the bishops to promote the canonization causes of Black Catholics known collectively as the “Holy Six” – Venerable Mother Mary Lange; Venerable Father Augustus Tolton; Venerable Mother Henriette DeLille; Venerable Pierre Toussaint; Servant of God Julia Greeley; and Servant of God Sister Thea Bowman.

Bishop Stepan Sus, head of the Ukrainian Greek Catholic Church’s Pastoral and Migration Department, received a standing ovation from the bishops after sharing with them Ukraine’s plight under Russian occupation and thanking the U.S. church for its continued solidarity.

“As a church we cannot change all realities of the world,” he said. “But we can be next to those people who suffer and wipe their tears.”

Bishop Andrew H. Cozzens of Crookston, Minnesota, and board chair of the National Eucharistic Congress Inc., discussed the NEC’s next steps after the overwhelmingly positive feedback from the 2024 national Eucharistic pilgrimages and congress, saying the organization would support dioceses in their own events, “especially helping to form and send Eucharistic missionaries.”

The bishops also discussed how to mark the 10th anniversary of the release of “Laudato Si’,” Pope Francis’ encyclical on integral ecology. Ukrainian Catholic Archbishop Borys A. Gudziak of Philadelphia, chair of the Committee on Domestic Justice and Human Development, suggested the encyclical could be “integrated into our core mission of evangelization,” and that bringing back fasting practices, such as regularly abstaining from eating meat on Fridays, “would be good for the soul and for the planet.”

The bishops also heard a presentation offered by the committees on Laity, Marriage, Family Life, and Youth; Pro-Life Activities; and Catholic Education in relation to implementing the Vatican declaration on human dignity, “Dignitas Infinita,” released in April.

The looming potential of President-elect Donald Trump implementing his campaign promise to enact mass deportations also shaped the bishops’ conversation. Bishop Mark J. Seitz of El Paso, chair of the U.S. Conference of Catholic Bishops’ Committee on Migration, encouraged his brother bishops and their priests to speak loudly and unified on the issue of migration, especially in light of recent rhetoric from public figures, saying the lay faithful have a “real hunger … for leadership from their priests and bishops alike on this issue.”

The conference also passed an operating budget for 2025 with no increase in diocesan assessment.
They elected bishops to several USCCB leadership positions. Archbishop Bernard A. Hebda of St. Paul and Minneapolis was voted in as treasurer-elect and chairman-elect of the budget committee. Auxiliary Bishop Michael G. Woost of Cleveland was elected chairman-elect for the Committee on Divine Worship; Archbishop Shelton J. Fabre of Louisville, Kentucky, was elected chairman-elect of the Committee on Domestic Justice and Human Development; and Bishop Edward J. Burns was elected as head of the Committee on Laity, Marriage, Family Life and Youth; and Bishop Brendan J. Cahill of Victoria, Texas, was elected chairman-elect of the Committee on Migration. The prelates assume their positions at the conclusion of the bishops’ 2025 fall assembly.

The bishops also confirmed two bishops to the board of directors of Catholic Relief Services, the international relief agency of the Catholic Church in the U.S.: Bishop Donald J. Hying of Madison, Wisconsin, and Auxiliary Bishop Evelio Menjivar-Ayala of Washington.

The USCCB concluded its annual plenary assembly Nov. 14 in executive session, but released a statement of pastoral concern that day of “firm solidarity with our immigrant brothers and sisters who live and labor in these United States.” It stated, “Together, we must speak out on behalf of the ‘huddled masses yearning to breathe free’ and ask our government to provide fair and humane treatment for our beloved immigrant brothers and sisters.”

(Peter Jesserer Smith is the national news and features editor for OSV News.)

Pope says he’ll canonize Acutis, Frassati, host meeting on child’s rights

By Carol Glatz
VATICAN CITY (CNS) – Pope Francis announced that he will canonize Blesseds Carlo Acutis and Pier Giorgio Frassati next year and that the Vatican will host a world meeting on the rights of the child Feb. 3.
The pope will canonize Blessed Acutis April 27, during the Jubilee for Adolescents in Rome April 25-27 and Blessed Frassati during the Jubilee of Young People in Rome July 28-Aug. 3.

The pope made the announcement during his general audience in St. Peter’s Square Nov. 20, which is World Children’s Day.

The annual celebration marks the date when the U.N. General Assembly adopted the Declaration of the Rights of the Child in 1959 and when the assembly adopted the Convention on the Rights of the Child in 1989.

Pope Francis recognized May 23, 2024, the second miracle needed for the canonization of Italian Blessed Carlo Acutis, who died of leukemia in 2006 at the age of 15. He is pictured in an undated photo. (CNS photo/courtesy Sainthood Cause of Carlo Acutis) Editors: best quality available.

“On the occasion of the International Day of the Rights of the Child and Adolescents that is celebrated today,” the pope said he wanted to announce holding a world meeting at the Vatican.

The World Leaders’ Summit on Children’s Rights will be dedicated to the theme of “Let’s love them and protect them,” and it will include experts and celebrities from different countries, the pope said.

“It will be an occasion to pinpoint new paths directed at better assisting and protecting children still without rights who live in precarious conditions. They are exploited and abused and suffer the dramatic consequences of wars,” he said.

A small group of children involved in preparing for the Feb. 3 meeting joined the pope for a photograph after the announcement along with Franciscan Father Enzo Fortunato, coordinator of the church’s first World Children’s Day, which was held in Rome May 25.

Pope Francis also established a new papal committee for World Children’s Day and named Father Fortunato its president.

The new committee, he said, will ensure that “World Children’s Day does not remain an isolated event” and that “the pastoral care for children increasingly becomes a more qualified priority in evangelical and pedagogical terms,” he said in the decree, also known as a chirograph, published by the Vatican Nov. 20.
The aim of the world day, he said, is to make a concrete contribution toward carrying out “the church’s commitment to children” by giving voice to children’s rights and making sure the church’s pastoral activities have the same kind of care and attention toward children Jesus had.

Other goals include helping the Christian community become more of “an educating community capable first of all of being evangelized by the voice of the little ones” and helping the church become more “like children” and let go of “signs of power” in order to become “a welcoming and livable home for all, starting with children,” the decree said.

Pope Francis said he wants the day to be celebrated at the universal, regional, national and local levels and, therefore, the committee will help promote and organize those celebrations with the universal event held “possibly every two years.”

“I entrust the preparation of World Children’s Day to the regional and national bishops’ conferences that will institute local organizing committees,” he said.

Caleidoscopio de Esperanza

Por Obispo Joseph R. Kopacz, D.D.
La Conferencia Anual de Obispos en Baltimore, recientemente concluida, estuvo repleta de reuniones, presentaciones, elecciones a varios comités, actualizaciones e impactos con respecto a las secuelas de las elecciones nacionales, y conversaciones en muchos niveles sobre los caminos a seguir para la Iglesia Católica en los Estados Unidos. Es un ambiente muy dinámico que tiene las características de un caleidoscopio colorido, excepto que en esta reunión las partes móviles están todas vestidas de negro. Sin embargo, en los últimos años, los que planifican el evento anual, a instancias del cuerpo de obispos, han incorporado más tiempo para la oración silenciosa, la adoración eucarística, las comidas relajantes y algo de ejercicio. Como siempre, las Misas diarias proporcionan el ancla para todas las actividades que siguen en el transcurso de un día.

Obispo Joseph R. Kopacz

Cada vez que la Conferencia Nacional de Obispos se reúne, el nuncio apostólico se dirige al cuerpo reunido. El cardenal Christophe Pierre ocupa actualmente el cargo de nuncio como embajador del Papa Francisco ante la Iglesia en los Estados Unidos. Su mensaje es siempre una ventana a las enseñanzas recientes del Santo Padre, a los acontecimientos pertinentes en la Iglesia en los Estados Unidos y en todo el mundo, y una visión general de la Iglesia en relación con el mundo moderno. Por supuesto, un logro significativo en nuestro tiempo es el recientemente concluido Sínodo sobre la Sinodalidad, un viaje de tres años que produjo un documento final para guiar a la Iglesia desde adentro y alentar el diálogo profético con el mundo moderno. Habrá mucho que desempacar, estudiar y aplicar en un futuro predecible.

En su discurso, el cardenal Christophe señaló el próximo Año Jubilar de la Esperanza que será inaugurado por el Papa Francisco en la fiesta de la Sagrada Familia el 29 de diciembre de 2024. El Santo Padre ha escrito un documento maravilloso para este Año de Favor y Gracia del Señor, titulado Spes non Confundit, o La Esperanza no Defrauda. (Romanos 5:5)

El contexto completo de esta audaz proclamación de fe se encuentra en el siguiente pasaje. “Justificados por medio de la fe, tenemos paz con Dios por medio de nuestro Señor Jesucristo, por quien hemos tenido acceso a esta gracia en la cual estamos firmes; en la esperanza de participar en la gloria de Dios … La esperanza no defrauda, porque el amor de Dios ha sido derramado en nuestros corazones a través del Espíritu Santo que nos ha sido dado”. (Romanos 5:1-5)

El Papa Francisco ofrece esta reflexión sobre las inspiradas palabras de San Pablo a los romanos. “Con espíritu de esperanza, el apóstol Pablo dirigió estas palabras de aliento a la comunidad cristiana de Roma. La esperanza es el mensaje central del próximo Jubileo que, según con una antigua tradición, el Papa proclama cada veinticinco años. Mi pensamiento se dirige a todos los peregrinos de esperanza que viajarán a Roma para vivir el Año Santo y a todos los demás que, aunque no hayan podido visitar la ciudad de los apóstoles Pedro y Pablo, lo celebrarán en sus iglesias locales. Que el jubileo sea para todo un momento de encuentro auténtico y personal con el Señor Jesús, “la puerta” (cf. Jn 10, 7.9) de nuestra salvación, a quien la Iglesia tiene el encargo de proclamar siempre, en todas partes y a todos como “nuestra esperanza”. (1 Timoteo 1:1) (Spes non Confundit)

Para el cristiano, la esperanza nace del amor y se basa en el amor que brota del corazón traspasado de Jesús en la cruz: “Porque si siendo enemigos, fuimos reconciliados con Dios por la muerte de su Hijo, mucho más cierto, reconciliados, seremos salvados por su vida”. (Romanos 5:19)

Junto con el Jubileo de la Esperanza, el nuncio también se basó en la más reciente encíclica del Santo Padre sobre el Sagrado Corazón de Jesús, Delixit Nos, (El Señor) Él nos amó. “El símbolo del corazón se ha utilizado a menudo para expresar el amor de Jesucristo. Algunos se han preguntado si este símbolo sigue siendo significativo hoy en día. Sin embargo, viviendo como vivimos en una época de superficialidad, corriendo frenéticamente de una cosa a otra sin saber realmente por qué, y terminando como consumidores insaciables y esclavos de los mecanismos de un mercado despreocupado por el significado más profundo de nuestras vidas, todos necesitamos redescubrir la importancia del corazón”. (Delixit Nos)

Cuando el corazón está envalentonado por la gracia de Dios, podemos enfrentar un futuro incierto mejor equipados para evitar los campos minados de la incredulidad, la duda y el miedo. Una vez más, el Santo Padre anhela llevar sobre sus hombros un mundo sumido en la oscuridad y la división a la luz de un nuevo día impregnado del corazón y la esperanza del Evangelio.

El Papa insta a los líderes a servir con humildad y cuidar de los vulnerables

By Justin McLellan
CIUDAD DEL VATICANO (CNS) – Las personas en posiciones de autoridad deben cuidar de los vulnerables y ejercer su poder con humildad, no con hipocresía y arrogancia, dijo el Papa Francisco.

Reflexionando sobre la lectura del Evangelio de San Marcos, el Papa destacó la advertencia de Jesús sobre “la actitud hipócrita de algunos escribas” que utilizan su prestigio en la comunidad para mirar a los demás por encima del hombro.

“Esto es muy feo, mirar al otro desde arriba”, dijo el Papa a los peregrinos reunidos en la Plaza de San Pedro el 10 de noviembre. “Se daban aires de grandeza y, escondiéndose tras una fachada de pretendida respetabilidad y legalismo, se arrogaban privilegios e incluso llegaban a cometer auténticos robos contra los más débiles, como las viudas”.

En el Evangelio de San Marcos, Jesús denuncia a los escribas que “se echan sobre los bienes de las viudas haciendo ostentación de largos rezos”, añadiendo que “recibirán un castigo muy riguroso”.

El Papa Francisco dijo que en lugar de usar su autoridad para servir a los demás “la convirtieron en instrumento de arrogancia, de manipulación”, hasta el punto de que “incluso la oración corría el riesgo de dejar de ser para ellos un momento de encuentro con el Señor y convertirse en una ocasión para ostentar una respetabilidad y una piedad fingidas, útiles para atraer la atención de la gente y obtener su aprobación”.

El Papa Francisco se dirige a los peregrinos en la Plaza de San Pedro reunidos para rezar el Ángelus en el Vaticano el 10 de noviembre de 2024. (Foto CNS/Pablo Esparza)

Como resultado, el Papa dijo que esos líderes “se comportaban como corruptos, alimentando un sistema social y religioso en el que era normal aprovecharse a espaldas de los demás, especialmente de los más indefensos, cometiendo injusticias y asegurándose la impunidad”.

En cambio, Jesús “enseña cosas muy distintas sobre la autoridad”, dijo el Papa Francisco.
“Habla de ella en términos de abnegación y servicio humilde, de ternura maternal y paternal hacia las personas, especialmente hacia los más necesitados”, dijo. “Invita a quienes están investidos de ella a mirar a los demás, desde su posición de poder, no para humillarlos, sino para levantarlos, dándoles esperanza y ayuda”.

Tras rezar el Ángelus, el Papa rezó por las víctimas de la erupción volcánica del 9 de noviembre en Indonesia, país que visitó en septiembre. También expresó su cercanía a la población de Valencia, España, afectada por graves inundaciones y deslizamientos de tierra.

El Papa también recordó la situación en Mozambique, donde 21 personas han muerto en enfrentamientos con la policía tras unas disputadas elecciones en octubre. Rezó por el pueblo de Mozambique, pidiendo que “la situación actual no les haga perder la fe en el camino de la democracia, la justicia y la paz”.

El día antes de la apertura de la COP 29, la conferencia climática de la ONU en Bakú, Azerbaiyán, el Papa Francisco rezó para que las naciones participantes “puedan hacer una contribución efectiva para la protección de nuestra casa común”.