Breves de la Nación y el Mundo

El belén se inaugura y el árbol de Navidad se enciende en la Plaza de San Pedro, en el Vaticano, el 15 de diciembre de 2025. (Foto CNS/Lola Gómez)

NACIÓN
BURLINGTON, Washington (OSV News) – Varias parroquias y escuelas del oeste de Washington han cerrado sus puertas debido a las históricas inundaciones que ha sufrido el estado. El gobernador Bob Ferguson anunció el 12 de diciembre que el presidente Donald Trump había firmado la solicitud del estado para declarar el estado de emergencia, lo que permite utilizar fondos federales como ayuda en 16 condados y varias naciones tribales afectadas por las inundaciones. El Movimiento Laudato Si’ del estado de Washington emitió un comunicado el 11 de diciembre en el que decía: “Estamos trabajando junto con la Arquidiócesis de Seattle, los Servicios Comunitarios Católicos y otras agencias colaboradoras para prepararnos y proporcionar ayuda de emergencia, según sea necesario”. Entre los cierres se encuentran la parroquia de San Carlos en Burlington, la misión de Santa Catalina en Concrete, la parroquia de Nuestra Señora de los Dolores en Snoqualmie, la escuela de San José en Issaquah y la escuela de la Inmaculada Concepción en Mount Vernon. También se ha cerrado el banco de alimentos Tri-Parish Food Bank de San Carlos. En su comunicado, el Movimiento Laudato Si’ del estado de Washington afirmó que “mantiene a todos los afectados en sus oraciones” y calificó la devastación de “desgarradora”. A primera hora del 15 de diciembre, el Servicio Meteorológico Nacional afirmó que “un periodo de clima muy activo dominará la semana que viene, ya que una serie de fuertes sistemas frontales producirán impactos en cascada en todo el oeste de Washington”.

WASHINGTON (OSV News) – La Oficina de Misiones Afroamericanas e Indígenas, con sede en Washington, está recibiendo un impulso gracias a dos nuevos documentales de media hora de duración: “Pioneros de la fe: el legado de los católicos afroamericanos” y “Recorriendo el camino sagrado: la historia de la Oficina de Misiones Afroamericanas e Indígenas”. El padre Maurice Henry Sands, sacerdote de la arquidiócesis de Detroit que dirige la oficina, espera que sirvan de ayuda para recaudar fondos. Los tráilers de las películas se pueden ver en el sitio web de la oficina misionera, https://blackandindianmission.org/films. “Pioneros de la fe” cuenta la historia de cómo los afroamericanos han podido abrazar la fe católica sin abandonar su propia cultura. Se presta especial atención a las Hermanas Oblatas de la Providencia, con sede en Baltimore, la primera orden católica de Estados Unidos para mujeres negras, así como a la venerable madre Henriette Delille, de Nueva Orleans, la sierva de Dios Julia Greeley, el venerable padre Augustus Tolton y la sierva de Dios hermana Thea Bowman. Todos ellos forman parte de un grupo de siete católicos negros con causas de canonización en curso, conocidos como los “Siete Santos”. La Oficina de Misiones Negras e Indígenas se creó en 1874 como Oficina de Misiones Católicas, y en los años siguientes se le añadieron objetivos más amplios. La oficina se encuentra en una casa adosada de ladrillo que perteneció a Santa Katharine Drexel (1858-1955), la heredera de Filadelfia que dedicó su vida y su fortuna al servicio de los nativos americanos y los afroamericanos.

VATICANO
CIUDAD DEL VATICANO (CNS) – El belén y el árbol de Navidad son signos de fe y esperanza, dijo el papa León XIV. “Mientras los contemplamos en nuestros hogares, parroquias y plazas, pidamos al Señor que renueve en nosotros el don de la paz y la fraternidad”, dijo, pidiendo oraciones por todos aquellos que sufren a causa de la guerra y la violencia. “Debemos eliminar el odio de nuestros corazones”. El Papa habló el 15 de diciembre durante una reunión con los representantes del Gobierno, los artesanos y los donantes responsables de proporcionar los adornos navideños en la Sala de Audiencias Pablo VI y en la Plaza de San Pedro. El Papa León agradeció al artista costarricense que creó el belén para la sala de audiencias, titulado “Nacimiento Gaudium”. Creado por Paula Sáenz Soto, muestra a la Virgen María embarazada y 28 000 cintas de colores, cada una de las cuales representa una vida salvada del aborto gracias a las oraciones y el apoyo prestado a muchas madres en dificultades por organizaciones católicas, según un comunicado de prensa de la oficina de gobierno de la Ciudad del Vaticano. “Agradezco a la artista costarricense que, junto con el mensaje de paz en Navidad, también ha querido lanzar un llamamiento a la protección de la vida desde el momento de la concepción”, dijo el papa León. “El belén y el árbol de Navidad son signos de fe y esperanza”, dijo a todos los presentes. “Que la ternura del niño Jesús ilumine nuestras vidas. Que el amor de Dios, como las ramas de un árbol siempre verde, permanezca ferviente en nosotros”.

CIUDAD DEL VATICANO (CNS) – Incluso en situaciones difíciles y lugares hostiles, como las prisiones, cuando las personas se centran en cuidarse unas a otras, respetarse mutuamente y ofrecer perdón, “florecen hermosas flores del “terreno duro” del pecado y el sufrimiento”, dijo el papa León XIV. Vestido con vestimentas rosas para el Domingo Gaudete, tercer domingo de Adviento, el papa celebró la misa en la basílica de San Pedro el 15 de diciembre con motivo del Jubileo de los Presos. Participaron reclusos y exreclusos, tanto adultos como menores, de Italia, España, Portugal, Malta y Chile, acompañados por guardias y capellanes, así como representantes de otros 85 países. Fue el último de los grandes eventos del Jubileo antes de Navidad y del cierre del Año Santo el 6 de enero. Las hostias consagradas durante la misa fueron elaboradas por reclusos de las prisiones italianas de Opera, San Vittore y Bollate. Forman parte de un proyecto en el que participan más de 300 reclusos de prisiones de toda Italia que elaboran regularmente hostias para 15 000 iglesias y parroquias.

MUNDO
SÍDNEY (OSV News) – Después de que dos hombres armados atacaran a bañistas judíos en un evento que celebraba el primer día de Hanukkah en un atentado terrorista en la playa Bondi de Sídney, el papa León XIV destacó la cercanía de Dios a la humanidad y pidió oraciones por aquellos que sufren a causa de la guerra y la violencia, especialmente las víctimas de la comunidad judía en Australia. “¡Basta ya de estas formas de violencia antisemita!”, dijo el papa León el 15 de diciembre, dirigiéndose a los grupos que donaron el árbol de Navidad y el belén del Vaticano de este año. “Debemos eliminar el odio de nuestros corazones”, destacó. En una declaración del 15 de diciembre, el arzobispo Anthony Fisher de Sídney pidió el fin de la “atmósfera de antisemitismo” en Australia. También compartió que él personalmente tiene ascendencia judía por parte de su bisabuela y que, como cristianos, “un ataque contra los judíos es un ataque contra todos nosotros”. Apenas unas horas después del tiroteo y de un informe inicial de 12 muertos, el número de víctimas mortales ascendió a 15. The Guardian informó de que entre las víctimas se encontraban una niña de 10 años, un rabino y dos supervivientes del Holocausto. La policía confirmó que el segundo tirador estaba detenido y en estado crítico. Según las autoridades, más de 40 personas resultaron heridas y fueron trasladadas al Hospital St. Vincent. El ataque se produjo a primera hora de la tarde, cuando cientos de personas se habían reunido en Archer Park, una zona verde en Bondi Beach.

Tome Nota

Vírgenes y Santos

San Juan, Apóstol y evangelista.
27 de diciembre

Sagrada familia de Jesús, María y José
28 de diciembre

Solemnidad de Santa María, modre de Dios.
1 de enero

Epifanía del Señor.
5 de enero

Bautismo del Señor.
12 de enero

Envíenos sus fotos a editor@jacksondiocese.org

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LÍNEA DIRECTA DE PREVENCIÓN DE FRAUDE
El Departamento de Asuntos Temporales de la Diócesis de Jackson ha contratado a Lighthouse Services para proporcionar una línea directa anónima de fraude financiero, cumplimiento, ética y recursos humanos. Esta línea directa permite un método adecuado para reportar sucesos relacionados con la administración temporal dentro de parroquias, escuelas y la oficina de cancillería.

www.lighthouse-services.com/jacksondiocese
Hispanohablante USA: 800-216-1288

Fall Faith Formation Day gathers parish leaders for renewal, connection and new pathways for lay formation

By Joanna Puddister King
MADISON – Parish leaders from across the Diocese of Jackson gathered at St. Francis of Assisi Church on Saturday, Nov. 15, for the annual Fall Faith Formation Day, a one-day workshop hosted each November by the Department of Faith Formation. This year’s theme, “Pilgrims of Hope: Journeying Together,” invited catechists, youth ministers, DREs and parish volunteers to reflect on their call to accompany the people of God with renewed purpose.

MADISON – Robert Feduccia speaks to faith formators from across the diocese for Faith Formation Day on Saturday, Nov. 15.

The keynote presenter was Robert Feduccia, a nationally recognized speaker who grew up in Brookhaven and attributes his own call to ministry to formative experiences in the Diocese of Jackson. He opened the day with lively “would you rather” questions that had participants laughing, moving and interacting with one another before leading them into deeper conversations about the heart of ministry.

Feduccia encouraged parish leaders to see themselves not as program directors who simply manage logistics, but as ministry leaders rooted in the church’s tradition and attentive to the lived reality of their parish communities. He noted that Mississippi’s Catholic population, though small and diverse, is uniquely positioned for authentic accompaniment and relationship-based ministry. He urged participants to present the faith as truly good news, helping people encounter Christ rather than focusing solely on intellectual debates or apologetics.

Sister Amelia Breton provided live translation during the keynote, allowing Spanish-speaking participants to engage fully. For the first time, the event also offered breakout sessions presented entirely in Spanish.

Throughout the day, attendees chose from a range of practical workshops addressing real needs in parish life. Presenters included Sister Amelia Breton, who spoke on accompaniment of migrant communities; Rebecca Harris, who discussed parish fundraising and stewardship; Emily Moran, who explored the confirmation journey with young people; Ruth Powers, who addressed reclaiming community life within parishes; Amelia Rizor, who focused on small-group ministry; and Debbie Tubertini, who offered insights on marriage enrichment. Spanish-language sessions were led by Danna Johnson and Raquel Thompson, who both presented on developing community involvement and small groups within parish settings.

In the closing session, Fran Lavelle, director of Faith Formation, introduced the work of the Bishop William R. Houck Center for Lay Formation. She emphasized that one of the most important lessons learned through the diocesan synod and pastoral reimagining process is the need to respond when the faithful are asked to share their needs and hopes. She said the Center represents a concrete response to that input and thanked those who helped develop its formation path.

MADISON – Robert Feduccia engages participants during his keynote presentation at Fall Faith Formation Day on Nov. 15 at St. Francis of Assisi Parish. Leaders from parishes across the diocese gathered for a day of workshops, prayer and formation. (Photos by Joanna Puddister King)

The Bishop Houck Center for Lay Formation is designed to help lay leaders grow in faith, knowledge and service through programs grounded in education, evangelization and leadership development. The initiative builds on Bishop Houck’s legacy of supporting lay ministry and evangelization and offers formation opportunities in both English and Spanish for parish teams and individual leaders across the diocese.

The event closed with a final keynote from Feduccia, sending participants back to their parishes encouraged, energized and reminded that God works powerfully through the faithful who say yes to serving his church.

(To learn more about the Bishop William R. Houck Center for Lay Formation and upcoming opportunities for training and enrichment, visit jacksondiocese.org/bishop-houck-center-for-lay-formation.)

Joyful homecoming: St. Paul parish returns to renewed sanctuary

By Joanna Puddister King
FLOWOOD – After more than a year of construction, parishioners of St. Paul Catholic Church returned to their newly renovated sanctuary and expanded gathering space for a joyful rededication Mass on Sunday, Nov. 23, 2025 – the Feast of Christ the King.

Bishop Joseph R. Kopacz served as principal celebrant, blessing the walls of the church as more than 450 parishioners filled the new pews, admiring the bright, welcoming space they can now enjoy before and after Mass.

Construction began in October 2024 and included new pews, flooring, paint, lighting, a redesigned sanctuary, and a new tabernacle. A major highlight was the expansion of the front entry and the creation of a true main entrance – replacing the previous side-entry layout. The parish’s façade is now illuminated at night, offering what many describe as a warm invitation to all traveling down Highway 25.

“We were one of the few churches in the diocese that didn’t have a front door,” said Father Gerry Hurley, pastor of St. Paul. “It took quite a while – and as we’ve said a couple of times, God’s plan takes quite a while. Thank you for your gifts and generosity. We were able to bring it about eventually.”

In a nod to their year-long displacement during construction, he added with a smile, “We are very thankful to be back in this space after a long sojourn in the desert at the Family Life Center. Like the people of Israel, we weren’t sure we were going to get there … but we’re finally here 12 months later. I am very happy to be back in this space.”

Several priests joined the celebration in support of Father Hurley, including Father Tommy Conway of Hattiesburg, retired priest Father Bernie Farrell, and Father Panneer Selvam Arockiam, chaplain at St. Dominic Hospital. Also joining was Deacon Tony Schmidt.

During his homily, Bishop Kopacz reflected on the parish’s long journey toward this day. “It is joyful to be here with Father Gerry and all the staff at St. Paul’s – all that has come into this moment. It’s incredible to be part of it and to rejoice with you in God’s house,” he said. He noted that one of his earliest visits around the diocese in 2015 included a stop at St. Paul to review building plans, drawing warm applause as he commended Father Hurley for his “incredible dedication to the parish.”

Chris Cox, who helped lead renovation efforts with a committee of other parish leaders, expressed gratitude for the community’s support. “It has been a real blessing to me to work in renovating the church. It has been a true blessing, an honor, and a labor of love,” he said. He thanked parishioners for their generosity to the capital campaign, which not only met but exceeded its goal. “Thanks to all who supported the project financially and spiritually.”

Though nearly everything in the physical space has been refreshed, the parish’s spirit remains unchanged. As several parishioners remarked, the building may be new, but the sense of home at St. Paul is as strong as ever.

FLOWOOD – St. Paul Catholic Church unveiled its newly renovated sanctuary and expanded front entrance during a rededication Mass on Nov. 23, 2025, celebrated by Bishop Joseph R. Kopacz. Parishioners filled the new gathering space following Mass, rejoicing in the parish’s return after more than a year of construction. (Photos by Joanna King)

CSA feature: Catholic Charities – Diocese of Jackson

Catholic Charities continues its mission to serve the poor and vulnerable across all 65 counties. Interim executive director Christina Bach said the agency remains grounded in the national theme: “Love Your Neighbor.”

“Our work is rooted in this call,” Bach said. “We live it out through programs such as adoption and maternity services, counseling and wraparound support, substance-abuse treatment for pregnant and parenting women, foster care for unaccompanied refugee minors, domestic violence and rape crisis services, immigration legal assistance, disaster response and parish-based ministry.”

Christina Bach, interim executive director of Catholic Charities, Inc. of the Diocese of Jackson.

Bach shared a recent example from the Kinship Navigator program, which helps relatives caring for children when parents cannot. The program supported a caregiver who had taken in her sister’s two children while the family was facing homelessness. “When we first met them, they needed housing, move-in assistance, birth certificates, clothing and other essentials,” Bach said. “Kinship was able to pay the deposit and rent so they could secure a place to live.”

The caregiver later told staff, “I appreciate y’all going to bat for me and the kids. I’ve been getting the runaround from others. This is a huge help.” Bach said responses like this show how vital the program is in keeping children connected with relatives instead of entering foster care.

Bach said that poverty and unaddressed trauma continue to be the biggest challenges for many families. “Trauma also has a high cost to individuals and to the community. We work to break those cycles by giving a hand-up, building family capacity, and teaching people to advocate for themselves.”

She emphasized that Catholic Charities aims not only to meet immediate needs but also to help families move toward long-term stability. “We want everyone we meet to be in a better situation than when we met them,” she said.

Bach believes the organization’s long history of responding to underserved needs distinguishes it from others. “We’ve often been approached by community leaders to provide programs no one else is offering,” she said. “We take seriously the call to assist the ‘least of these,’ and we believe all of God’s children deserve love and care.”

Looking ahead, Bach said she finds hope in the new strategic direction emerging nationally. “The message for 2026–2030 is simple: ‘Love Your Neighbor,’” she said. “It is timeless, and I have hope because our community is choosing to move forward with this as our guide.”

She said the Catholic Service Appeal is essential. “The CSA allows us to put funds where they’re most needed,” Bach said. “It helps us sustain the programs doing the most good.”

Bach added one final message: “Catholic Charities is a way for the local community to have a statewide impact.”

Click here to DONATE to the CSA in support of Catholic Charities of Jackson

Homegrown seminarian, Foggo ordained transitional deacon for the diocese

By Joanna Puddister King
JACKSON – Surrounded by family, friends, priests, deacons, and fellow seminarians, Will Foggo was ordained to the transitional diaconate on Saturday, Nov. 29, at the Cathedral of St. Peter the Apostle. Bishop Joseph R. Kopacz ordained Foggo, marking the final stage of formation before his anticipated priestly ordination on May 16, 2026.

Foggo, a lifelong member of the Diocese of Jackson, grew up at St. Paul Catholic Church in Flowood and attended St. Richard School in Jackson and St. Joseph School in Madison. He later became deeply involved in Catholic Campus Ministry during his years at Mississippi State University, where he first began to sense a persistent call to priesthood.

JACKSON – Bishop Joseph R. Kopacz hands the Book of the Gospels to newly ordained Deacon Will Foggo during his Nov. 29 diaconate ordination at the Cathedral of St. Peter the Apostle, entrusting him with the ministry of preaching and service. (Photos by Joanna Puddister King)

“I never had one specific moment,” Foggo said. “It was a series of events and the work of prayer and reflection over the course of a few years that led me to enter seminary.”

During the Rite of Ordination, Father Nick Adam, Director of Vocations, presented Foggo to Bishop Kopacz and testified that he had been found worthy after inquiry among the faithful and those overseeing his formation. The bishop then formally chose Foggo for the Order of the Diaconate.

In his homily, Bishop Kopacz reflected on the foundations of faith laid by Foggo’s family, parish community, and those who walked with him in discernment. He emphasized the distinct call of the diaconate as a ministry “set apart to serve – not above, but at the heart of the church – in service to God’s Kingdom.” He also highlighted Pope Leo XIV’s teaching that charity is the “burning heart” of the church’s mission, noting that the diaconate embodies this spirit in a particular way.

Foggo said the Litany of Saints, during which the ordinand lies prostrate before the altar, was especially profound for him. “The Litany has always been my favorite part of any ordination,” he said. “The entire church is praying for the ordinand that he may fully give of himself to the Lord and the church.”

His devotion to prayer has long been central to his discernment. He often turns to the rosary and Eucharistic adoration, describing them as powerful moments of encountering Christ. He also carries a deep affection for St. Joseph – his confirmation saint – drawn to the saint’s humility and quiet strength. Fittingly, Foggo will now return to St. Joseph parish in Starkville, where he was active during his MSU years, to serve as deacon up until his ordination to the priesthood.

During the Litany of Saints, Will Foggo lies prostrate before the altar at his diaconate ordination on Nov. 29 at the Cathedral of St. Peter the Apostle. Foggo said this moment was especially profound for him, as the whole church prays for the ordinand to give himself fully to the Lord. (Photo by Joanna King) View more photos at jacksondiocese.zenfolio.com.

“It is an honor and an act of divine providence that I am able to serve one of the communities that helped to form me,” Foggo said. “I am excited to begin preaching and the sacraments and to get to better know the people I will be serving.”

At the close of Mass, Father Nick expressed gratitude to all who supported Foggo throughout his formation. He noted the joyful presence of Foggo’s family – including his parents, John and Sheila Foggo – and shared a memory of the day Chris Diaz, who proclaimed the first reading at the ordination, brought Will to his office to receive his seminary application.

As Foggo begins his ministry as a transitional deacon, his prayer is simple: “That the Lord will give me the necessary graces to serve His people the best I can and do His will.”

Foggo will serve at St. Joseph Catholic Church in Starkville until his priestly ordination on May 16, 2026, when he will return to the cathedral to be ordained to the priesthood for the Diocese of Jackson.

Youth

Diocesan Catholic Schools witness historic digital encounter with Pope Leo XIV

SOUTHAVEN – Students at Sacred Heart School watch a livestream of the National Catholic Youth Conference, using guided questions to follow along and discuss afterward. Younger students enthusiastically called out answers during the presentation. (Photo by Bridget Martin)

MADISON – Sixth graders at St. Anthony School watch as Pope Leo XIV engages with young people during a historic live digital encounter at NCYC. (Photo by Kati Loyacono)

COLUMBUS – After school Mass, Father Jeffrey Waldrep joined first graders Colin Baucom, Jason Hood, Harrison Barranco, Huff Morgan and Luke Thomas for a game of four square at Annunciation Catholic School. (Photo by Jacque Hince)
VICKSBURG – On Nov. 6, 2025, joined by Father PJ Curley, Father Mario Solórzano and Father Rusty Vincent celebrated a Spanish Mass at St. Francis Xavier Chapel for the St. Aloysius Spanish II class. Students read, responded and participated in Spanish, with several Spanish I students also taking part. (Photo by Vivian L. Velazquez)
VICKSBURG – At the Sisters of Mercy Early Learning Center’s annual Balloon Parade, teachers Alexa Eb and Marisha Davis walk with one-year-old students Millie Moody, Beau Brock, Anderson Parker and Ryland Miller. James Hyland is pictured at right with his mother, Liz Hyland. (Photo by Shannon Bell)
JACKSON – During the St. Richard School Veterans Day program, veteran Bob Metzger is pictured with his grandchildren, Oliver and Hadley Metzger, who attend the school. (Photo by Gina Metzger)

The Lord is near: Advent’s call to hope and conversion

By Bishop Joseph R. Kopacz, D.D.
“Deliver us, Lord, from every evil, grant us peace in our days that with the help of your mercy we may be free from sin and safe from all distress as we await the blessed hope and the coming of our Savior, Jesus Christ.”

This is the magnificent intercessory prayer that the priest pronounces during the Communion Rite of each Mass throughout the year after the Lord’s Prayer and prior to the sign of peace on behalf of all the faithful, a proclamation of the fullness of faith and hope in the Lord’s promises. This is the spirituality of Advent that looks to the second coming of our Lord Jesus Christ, all the while knowing in our hearts that he is Emmanuel, God with us already. This is the mystery of our faith that celebrates his first coming in the Incarnation, the majestic Christmas story, and looks beyond – awake and alert – to the end of time for his second coming. This is also our hope for all who have died in the Lord and gone before us. “Arise, O sleeper, rise from the dead, and Christ will give you light.” (Eph. 5:14)

Meanwhile, we rejoice with Christians knowing that he is always near in the fullness of Jubilee faith “through the Holy Spirit who has been poured into our hearts,” celebrated sacramentally and recognized wherever two or three are gathered in his name in prayer and loving service.

An Advent wreath is depicted in a stained-glass window at Christ the King Church in Commack, N.Y. (CNS photo/Gregory A. Shemitz)

Although Advent has a different aura than Lent, the call to conversion is just as real. The voice of John the Baptist crying out in the wilderness to prepare the way of the Lord is not merely a suggestion among different options. This is our faith that is proclaimed above, “that with the help of your mercy we may be free from sin.” The Sacrament of Reconciliation is always the gold standard to know the Lord’s mercy and peace, and during the culmination of the Jubilee Year of Hope in the heart of Advent it really shines.

We also pray “to be free of all distress” because anxiety over many of life’s uncertainties casts a long shadow over the love of God and the light of the Gospel, eclipsing the virtues of faith, hope and love. Persistent distress and anxiety are in opposition to the hope that does not disappoint. We do believe, and we ask the Lord to increase our faith to know the fullness of God’s peace during this season of joyful expectation as we await the “blessed hope and the coming of our Lord, Jesus Christ.”

The Blessed Mother as the Immaculate Conception and Nuestra Señora de Guadalupe is the paradigm presence during our Advent longing. God prepared her from the first moment of her conception to be the mother of the Savior, and with a pure heart and a willing spirit open to divine providence, she fulfills the yearning of her people for the Messiah. “The dawn from on high broke upon the world to shine on those who dwelled in darkness and the shadow of death and to guide our feet on the way to peace.” (Luke 1:77-79)

Her apparitions to Juan Diego nearly 500 years ago brought a people back from the brink of annihilation to the light of a new day. Yes, she is the great mother who reveals the tender compassion of our God. With the Blessed Mother and all the saints, the church in every age fulfills the Lord’s commission to work for the salvation of all as a beacon of hope.

Let us rejoice because the Gospel is preached, the sacraments are celebrated, and works of charity, justice and peace abound. May we inspire one another as Advent advances to believe, hope and love. Indeed, the Lord is near! Come, Lord Jesus!

How do we know God exists?

IN EXILE
By Father Ron Rolheiser, OMI
Recently I was listening to a religious talk show on the radio when a caller asked: How do we know that God exists? A good question.

The radio host answered by saying that we know it through faith. That’s not a bad answer, except what needs to be teased out is how we know this through faith.

First, what does it mean to know something? If we believe that to know something means to be able to somehow picture it, understand it, and imagine its existence, then this side of eternity, we can never know God. Why?

Because God is ineffable. That’s the first and non-negotiable truth we need to accept about God and it means that God, by definition, is beyond our imagination. God is infinite and the infinite can never be circumscribed or captured in a concept. Try imagining the highest number to which it is possible to count. God’s nature and existence can never be conceptualized or imagined. But it can be known.

Knowing isn’t always in the head, something we can explicate, own in a picture, and give words to. Sometimes, particularly with things touching the deepest mysteries in life, we know beyond our head and our heart. This knowing is in our gut, something felt as a moral imperative, a nudge, a call, an obligation, a voice which tells us what we must do to stay true. It’s there we know God, beyond any imaginative, intellectual, or even affective grasp.
The revealed truths about God in scripture, in Christian tradition, and in the witness of the lives of martyrs and saints, simply give expression to something we already know, as the mystics put it, in a dark way.
So, how might we prove the existence of God?

I wrote my doctoral thesis on exactly that question. In that thesis, I take up the classical proofs for the existence of God as we see these articulated in Western philosophy. For example, Thomas Aquinas tried to prove God’s existence in five separate arguments.

Here’s one of those arguments: Imagine walking down a road and seeing a stone and asking yourself, how did it get there? Given the brute reality of a stone, you can simply answer, it’s always been there. However, imagine walking down a road and seeing a clock still keeping time. Can you still say, it’s always been there? No, it can’t always have been there because it has an intelligent design that someone must have built into it and it is ticking away the hours, which means it cannot have been there forever.
Aquinas then asks us to apply this to our own existence and to the universe. Creation has an incredibly intelligent design and, as we know from contemporary physics, has not always existed. Something or someone with intelligence has given us and the universe a historical beginning and an intelligent design. Who?

How much weight does an argument like this carry? There was once a famous debate on BBC radio in England between Frederick Copleston, a renowned Christian philosopher, and Bertrand Russell, a brilliant agnostic thinker. After all the give and take in their debate, they agreed, as atheist and believer, on this one thing: If the world makes sense then God exists. As an atheist, Russell agreed to that, but then went on to say that ultimately the world doesn’t make sense.

Most thinking atheists accept that the world doesn’t’ make sense; but then, like Albert Camus, struggle with the question, how can it not make sense? If there isn’t a God then how can we say that is better to help a child than to abuse a child? If there isn’t a God, how can we ground rationality and morality?

At the end of my thesis, I concluded that existence of God cannot be proven through a rational argument, a logical syllogism, or a mathematical equation, albeit all of those can give some compelling hints regarding God’s existence.

However, God is not found at the end of an argument, a syllogism, or an equation. God’s existence, life, and love are known (they are experienced) inside a certain way of living.

Simply put, if we live in a certain way, in the way all religions worthy of the name (not least Christianity) invite us to live, namely, with compassion, selflessness, forgiveness, generosity, patience, long-suffering, fidelity, and gratitude, then we will know God’s existence by participation in God’s very life – and whether or not we have an imaginative sense of God’s existence is of no importance.

Why do I believe in God? Not because I’m particularly persuaded by proofs from great philosophical minds like Aquinas, Anselm, Descartes, Leibnitz or Hartshorne. I find their proofs intellectually intriguing but existentially less persuasive.

I believe in God because I sense God’s presence at a gut level, as a silent voice, as a call, an invitation, a moral imperative which, whenever listened to and obeyed, brings community, love, peace and purpose.

That’s the real proof for the existence of God.

(Oblate Father Ron Rolheiser is a professor of spirituality at Oblate School of Theology and award-winning author.)