By John Feister , OSV News

BIRMINGHAM, Ala. (OSV News) — This Juneteenth holiday a group of Glenmary Home Missioners will have a deeper appreciation for the historic struggle of African Americans for freedom and equality in the United States. The federal holiday June 19 is a commemoration of the end of slavery in the U.S. at the conclusion of the Civil War.

The Glenmary group recently completed a mid-May pilgrimage through Alabama, Mississippi and Tennessee, stopping and praying at significant sites in the slavery era and the U.S. Civil Rights Movement of the 1950s and ’60s, and to meet with contemporary community workers.

Thirteen of the 31-member pilgrimage group were Kenyan and Ugandan students in Glenmary formation; others were priests, brothers and lay co-workers primarily from the U.S.

“The point was to have an encounter, an opportunity for them to gain a better understanding of the Southerners they’ll be working with,” Father Dan Dorsey, president of Glenmary, told OSV News. “But the most important thing for me was that the participants had a profoundly spiritual experience, where people see Christ in the experience of others, whether that’s in a museum or in the people who continue to struggle for justice.”

Trip coordinator Polly Duncan Collum, Glenmary’s director of justice, peace and integrity of creation, echoed that sentiment. “It was a tour, and a time of reflection. But also, it was a connection between the past and the present in the meeting community organizers and leaders working for racial and economic justice,” she said.

She offered the example of a meeting with Bishop Joseph R. Kopacz and a multiracial coalition in Jackson, Mississippi, of which the Diocese of Jackson is a member.

In Birmingham, Alabama, pilgrims visited sites commemorating the 1955-56 bus boycott, a key moment in civil rights history. The yearlong boycott, started by the act of defiance by civil rights activist Rosa Parks, brought newly minted preacher the Rev. Martin Luther King Jr., into a leadership position that would persist until his murder in 1968. (Parks met with St. John Paul II during his 1999 pastoral visit to St. Louis.)

The pilgrims also visited Birmingham’s 16th Street Baptist Church, where a 1963 Ku Klux Klan bombing caused the death of four child congregants. Across the street was Kelly Ingram Park, where months later police, seen on national television, viciously attacked child protesters with police dogs, fire hoses and water cannons. Today, sculptures and a civil rights museum commemorate those events. Interpreters helped the pilgrims to see the strategy of Civil Rights activists to engage law enforcement in the public eye. Repeatedly, though, the racist reaction was more violent than the activists had anticipated.

Pilgrimage participants later walked across the Edmund Pettis Bridge in Selma, Alabama, where marchers were viciously attacked by law enforcement in 1965 as the nation looked on. These were key events that eventually led to the U.S. Civil Rights Act of 1964, championed by President Lyndon B. Johnson.

In Mississippi, the group also stopped to pray at the Canton home of Servant of God Sister Thea Bowman, whose cause for canonization is underway. Sister Thea (1937-1990), a key leader in the Black Catholic movement, worked for intercultural understanding in churches across the United States. She was the first African American to be a member of the Franciscan Sisters of Perpetual Adoration.

Moses Ngund’u, a Glenmary seminarian from Nakuru, Kenya, said what struck him most was listening to the stories of Parks and Rev. King, “especially the way he advocated for a peaceful resolution.”

Seminarian Evarist Mukama was moved by being in the 16th St. Baptist Church, “where the four little girls were killed, innocent as they were, and the scene for their parents and friends. I asked myself, ‘Will there be any point where there will be equality for all?'”

When he saw a museum display of KKK robes, seminarian Philip Langford, a Texan from a multiethnic family, was brought back to a childhood experience.

“I actually have a memory of encountering the KKK,” he said, recalling a 2004 cross-country family car trip from Texas to Florida, with a gas stop in Mississippi. “Coming down the road a group of Klansmen were carrying a cross. I remember my mother immediately told me to lie on the floorboard. I was just reminded of all of that today. I can imagine how somebody who went through the Civll Rights Era, with all of the lynchings, would have responded to that cross.”

Langford added, “The most jarring thing for me was all of the hatred, and I would argue that it’s still there today. And I don’t know if I would say quieter, because it’s getting louder and louder.”

“Very much!” was Deacon Joseph Maundu’s response when asked whether he thought this pilgrimage might have an impact on his ministry. The deacon spoke of prejudice today: “When you know the history of a place, and then experience things there, you know it’s not about you. It’s about the issue, about what happened there. And you stop your own prejudices. We can sympathize with other people. I think this (pilgrimage) experience will give us a positive approach.”

Another stop in Mississippi was the Jackson home, now National Historic Landmark, of slain civil rights activist Medgar Evars. He was targeted and killed in his driveway by an assassin, his wife and young children close at hand. Another stop, outside of Greenwood, Mississippi, was the site of Bryant’s Grocery and Meat Market, where Emmett Till, a Black 14-year-old, was falsely accused of flirting with and touching a white woman. He was kidnapped, tortured and murdered by her relatives.

One evening the pilgrimage group was hosted by Resurrectionist Father Manuel Willams at the Resurrection Catholic Missions of the South. The 81-year-old ministry has included a variety of educational and health care services to the local community and recently hosted volunteers from various Catholic universities.

Father Willams told the pilgrims, “The root of all ‘isms’ is the lack of proximity.”

Then he invited those gathered, which included a group of student volunteers from Misericordia University in Dallas, Pennsylvania, to be closer to the Montgomery experience by listening to veteran civil rights activists. He introduced a small panel, including former Carter White House staffer Doris Crenshaw, who has a history in civil rights from the time in the 1950s when she was vice president of the NAACP Youth Council, under the advice of Rosa Parks. She was 12 at the time.

“Our lives are in your hands,” she told the young women from Misericordia. All of the rights movements in the world were compelled by the women and the youth.” It was the only time the pilgrims were joined by an outside group.

The Civil Rights Pilgrimage ended in Memphis, Tennessee, where the group attended Mass at Christian Brothers University. Earlier in the day the pilgrims had been at the National Civil Rights Museum, built around the Lorraine Motel, where Rev. King was assassinated.

Father Dorsey implored those at Mass, “Listen to our pain. Listen to our hope. Listen to who we are. And just be present.” It was a church-driven fight for rights, he had said earlier. He echoed that at the end: “We must always have a vision of hope. We must never give in to fear. Let’s always be those people, our heroes, who in the midst of it all, stood up to incredible violence. Fear did not give way.”

On the road back across Alabama to homeward-bound travel from Birmingham, Mukama looked back on the weeklong pilgrimage and said, “What stood out to me was the struggle for freedom. That first was started by the Blacks who came here as slaves, and who have been slaves in most other continents. One of the quotes that really comes out clear for me is, ‘No one is free until everyone is free.'”

“The slavery, or segregation, or whatever else happened to Blacks is not just limited to the Blacks, but to the wider community of humanity,” Mukama added. “I’ve walked all the steps on this pilgrimage from first up until the last and that’s what stands out for me: Humanity needs to be free.”

John Feister, editor of Glenmary Challenge magazine, writes for OSV News from Cincinnati.

By Gina Christian
(OSV News) – Growth, undeniable tensions and “a deep desire to rebuild and strengthen” the body of Christ have emerged as key themes in the latest synod report for the Catholic Church in the U.S.

Released by the U.S. Conference of Catholic Bishops May 28, the “National Synthesis of the People of God in the United States of America for the Interim Stage of the 2021-2024 Synod” summarizes responses from more than 35,000 participants and over 1,000 listening sessions, with 76% of the nation’s dioceses and eparchies submitting reports to the U.S. synod team.

In addition, over 350 people met in some 15 listening sessions that focused on church life, social justice and vocations, while U.S. bishops also met for a synod listening session.

Launched by Pope Francis in October 2021, the first session of the 16th Ordinary General Assembly of the Synod of Bishops, organized around the theme “For a Synodal Church: Communion, Participation, Mission,” was held Oct. 4-29, 2023, in Rome.

Ahead of the concluding session of the synod, which will take place in Rome in Oct. 2-27, dioceses across the U.S. were asked to hold additional listening sessions during Lent 2024, following a request from the Vatican’s Secretariat for the Synod of Bishops. Those responses were incorporated into the newly released synthesis.

In his introduction to the synthesis, Bishop Daniel E. Flores of Brownsville, Texas – who serves as chairman of the USCCB’s Committee on Doctrine, and who has shepherded the synodal process in the U.S. – noted that “while no document could cover the full range of topics on the hearts and minds of Catholics” who took part in the listening sessions, the report showed the synodal journey has made progress in the U.S.

Among their insights, many of which were directly quoted in the report, participants expressed “two basic hopes for the church” – that it be both a “safe harbor” and a “fiery communion.”

As a “safe harbor,” the church can be a place “where the faithful are embraced, sustained and loved,” said the synthesis, citing one respondent who observed, “People come when they are broken. … At my parish, I feel I have a family there.”

That welcome must be more than “superficial,” the report said, pointing to parishes with numerous small communities and prayer groups as being “most successful” in reaching and integrating people from diverse backgrounds. With the church in the U.S. comprising “countless cultural and ethnic groups,” the report noted a desire “to promote interculturality, so that there is more unity between cultures that share the same church.”

At the same time, respondents described the church as a “fiery communion,” with the synodal process digging up a number of tensions within the church.

In particular, a lack of clear communication from church hierarchy and from media, both Catholic and secular, creates confusion and division over what it means to be Catholic – and hinders the church’s mission, said synod participants.

That uncertainty can be especially evident when trying to balance welcoming LGBTQ and other marginalized persons while making known the truths of the Catholic faith, said synod participants.

Catholic social teaching was “another area where division was keenly experienced,” with “conversations ‘on social justice and inclusion … filled with moments of profound pain and generational hurt,’” the report said. “Participants expressed concerns that the church has allowed the ongoing polarization and conflict (in civil society) to lead to a denial of the church’s social magisterium in many situations.”

The liturgy itself can be a flashpoint for tension, with the celebration of the Mass using the Roman Missal of 1962 (informally known as the “Latin Mass”) becoming “a focal point of broader debates about tradition, modernity, and the best ways to nurture faith across the diverse spectrum of Catholic belief and practice,” the interim synthesis said.

Another sore spot identified by participants was complacency in many parts of the church, which potentially stands to pave the way for “grave institutional sins such as sexual abuse and racism” – both of which remain “enduring wounds” that “continue to inflict pain today,” said the document.
Likewise, the sin of racism, and “the sin of enslaving Black people for the betterment of the church,” continue to haunt the church, the report said.

At the same time, the listening sessions revealed a commitment to the importance of evangelization, and the need for catechesis and formation to sustain such witness. Participants also articulated a desire to actively participate in the church’s mission, seeking greater co-responsibility for the laity (especially women and young adults) in that task through their “baptismal dignity.”

Both clericalism and a lack of vocations to the priesthood and religious life were lamented, as was division among priests, with one priest participant sharing that clergy “need to be better at getting past the bitterness and different theologies and political preferences.”

Bishops who attended the listening session also highlighted polarization among priests, with some shepherds likening themselves to “the episcopal referee” among an increasingly diverse clergy, many of whom hail from other countries.

The interim synthesis concluded by noting that “a major theme” articulated by participants was “the deepening awareness of how our trust in God expresses itself in relation to our imperfect institutions within the church.”

“It was noted by many that the faithful ‘should not be embarrassed about recognizing that our church might be a little messy – it’s better not to pretend that we are the perfect institution, but that we belong to the perfect and one, true faith,’” said the report.

(Gina Christian is a multimedia reporter for OSV News. Follow her on X (formerly Twitter) at @GinaJesseReina.)