Jubilee countdown: Preparations for 2025 Holy Year move into high gear

By Cindy Wooden
VATICAN CITY (CNS) – For more than 700 years, the Catholic Church has celebrated “jubilee” or “holy” years as special times to renew people’s faith and experience God’s forgiveness, particularly by going on pilgrimage.

The official Vatican website for the Holy Year 2025 – www.iubilaeum2025.va – says, “In 1300, Pope Boniface VIII called the first Jubilee, also known as a ‘Holy Year,’ since it is a time in which God’s holiness transforms us.”

Popes typically announce a jubilee every 25 years, although extraordinary holy years have been proclaimed for special anniversaries and occasions – for example, the Holy Year 1983 marked the 1,950th anniversary of Christ’s death and resurrection, and the 2015-2106 Jubilee of Mercy called all Catholics to reflect on God’s mercy and compassion.

While the main purpose and some of the key features of a holy year have remained unchanged over the centuries, each pope who called a jubilee has put his own spin on it, usually in response to changes he sees in the church or the world.

The preparations for the Holy Year 2025 officially began in February 2022 when Pope Francis announced the jubilee’s theme, “Pilgrims of Hope,” and said the focus would be on “restoring a climate of hope and trust” after the coronavirus pandemic and on helping people repair their relationships with God, with each other and with the Earth.

Pope Francis prays after walking through the Holy Door to inaugurate the Jubilee Year of Mercy in St. Peter’s Basilica at the Vatican in this Dec. 8, 2015, file photo. In the background at left is retired Pope Benedict XVI, who walked through the Holy Door after Pope Francis. The pope has approved the theme, “Pilgrims of Hope,” to be the motto for the Holy Year 2025. (CNS photo/Vatican Media)

But the formal kickoff for a holy year is the publication of a papal “bull of indiction,” and the pope’s formal delivery of the document to the archpriests of the papal basilicas of St. Peter, St. Paul Outside the Walls, St. John Lateran and St. Mary Major and other church representatives.

The document is named for the round seal – a “bulla” in Latin – which used to be made of metal and is now simply an ink stamp. The bull officially announces the opening and closing dates of the holy year and outlines the aims of the celebrations.

Excerpts of the bull are read in front of the bricked-up Holy Door of St. Peter’s Basilica in the presence of the pope.

The removal of the bricks, the opening of the Holy Door by the pope and pilgrims passing through the doorway are central symbols of a jubilee celebration and have been since the Holy Year 1500 during the papacy of Pope Alexander VI.

The current Holy Door, with its 16 bronze panels made by Vico Consorti, were consecrated and the door first opened Dec. 24, 1949, by Pope Pius XII in proclamation of the 1950 Jubilee, a scene represented in the bottom right panel.

For centuries, the doors were opened with a silver hammer, not a key, “because the doors of justice and mercy give way only to the force of prayer and penance,” according to “Mondo Vaticano,” a mini encyclopedia published by the Vatican.

The theme of human sin and God’s mercy is illustrated in the other 15 panels on the door, with episodes from both the Old and New Testament, including the Fall of Adam and Eve, the Annunciation, and the Prodigal Son.

Between the panels on the door at St. Peter’s are little shields with the coats of arms of all the popes that have opened it for a holy year.

Another key ingredient of a holy year – one that is much less tangible and often confusing – are the indulgences that pilgrims receive during a jubilee after making a pilgrimage or doing some sort of penance, going to confession, receiving Communion, making a profession of faith and praying for the intentions of the pope.

Perhaps as an indication of the confusion, Vatican News published a 3,200-word article about indulgences May 7.

The Code of Canon Law says, “An indulgence is a remission before God of the temporal punishment for sin, the guilt of which is already forgiven.”

With an indulgence, Vatican News said, “one can obtain more than simple forgiveness and, in fact, return to the state of grace one had with baptism. It is as if the slate were wiped clean, given a complete wash.”

“An indulgence is a mercy that, like abundant rain, falls on a person and transforms him or her, orienting the person to goodness, to love, to fraternity,” healing what sin had wounded, Bishop Antonio Staglianò, president of the Pontifical Theological Academy, told Vatican News.

In the modern era, a holy year is made up of dozens of specific jubilees. No matter how young or old, no matter what their vocation or profession, almost every Catholic will find a date set aside for him or her on the Vatican’s Holy Year 2025 calendar.

Journalists, artists, soldiers, grandparents, deacons, prisoners, government officials, missionaries and the poor all will have their day. The calendar is available on the Holy Year 2025 website.

Community health clinic renamed to honor Dominican Sister

By Meredith Bailess and Chris Eason
JACKSON – St. Dominic’s Community Health Clinic has been renamed to honor Sister Mary Trinita Eddington who started the clinic and served patients as a nurse practitioner for more than 25 years.

“Sister Trinita has been a cherished part of the St. Dominic’s ministry for more than 65 years and has truly left an indelible mark on both our community and the people we serve,” said Sister Dorothea Sondgeroth, OP, associate executive director, St. Dominic’s Foundation. “As her Sister in Christ, long-time colleague, and friend for life, I can think of nothing more fitting than to name this beloved clinic in her honor.”

A renaming ceremony was held at Stewpot Community Services where the clinic is located. Beginning May 9, 2024, the clinic is now known as the Sister Trinita Community Clinic.

JACKSON – Sister Dorothea Sondgeroth, OP speaks as the new sign for the Sister Trinita Community Clinic is unveiled at a renaming ceremony at Stewpot Community Services on Thursday, May 9, 2024. (Photo courtesy of St. Dominic Health Services)

“What more could one dream of or ask for, to feel so needed, loved and appreciated,” said Sister Trinita Eddington, OP. “I wish to take a moment to give thanks to the Lord our God for the gift of this clinic. It is He who began this work, He who gave it guidance, and He who continues to bring it to fulfillment.”

After working for 36 years as a nurse at St. Dominic’s in a variety of settings from patient care to nursing leadership, including as vice president of patient care services, Sister Trinita earned her degree as a nurse practitioner and set about establishing a clinic dedicated to serving those who cannot afford basic medical care.

Through Sister Trinita’s efforts and close ties with Stewpot Community Services and the Central Urban Ministry Center, the clinic was established in 1996. Today, the clinic continues to provide healthcare services free of charge for the medically underserved in Jackson. The team is now led by Sister Trinita’s long-time colleague and fellow nurse practitioner Mary Watkins.

“The services provided by the clinic are such an important part of the comprehensive resources we aim to offer our community,” said Jill Buckley, executive director, Stewpot Community Services. “The Stewpot community has been blessed by Sister Trinita’s ministry, and we are happy to see her legacy continue for many years to come.”

Patients of the Sister Trinita Community Clinic are welcome with no appointment necessary. Primary health care services include:

  • Routine checkups, acute illnes treatment
  • Blood pressure and blood sugar checks
  • Sports or employment physicals
  • Limited chronic care, nutrition counseling
  • Waived lab testing, scheduling of lab
  • Specialty care referrals and social services
  • Assistance with prescriptions
  • Supplies and equipment
    In addition to primary care services, the clinic provides a variety of educational programs for children, adolescents, and adults to promote disease prevention and safety.

Learn more about how you can support this initiative and other community healthcare initiatives by contacting the St. Dominic Health Services Foundation at (601) 200-6910 or donate online at https://www.fmolhs.org/giving/foundations/st-dominics-foundation.

About St. Dominic Health Services
St. Dominic’s is more than just a hospital. It is a family of services focused on fulfilling a mission of Christian healing to those in need. These include St. Dominic Hospital, the Sister Trinita Community Clinic, St. Dominic Medical Associates (physician network), St. Dominic’s Fitness Center, St. Dominic’s Foundation, St. Catherine’s Village and Care-A-Van. As a Christian healing community, St. Dominic’s is called to provide quality, compassionate care and an exceptional experience every time. St. Dominic’s is part of the Franciscan Missionaries of Our Lady Health System and is driven by its mission to serve all God’s people, especially those most in need. Learn more at stdom.com.

Called by Name

It was very exciting to see Father Tristan Stovall ordained to the presbyterate on May 18 at the Cathedral of St. Peter in Jackson. Tristan began his time in the seminary when I was still a seminarian, but we did not attend the same school. I knew Tristan because he was from my side of the state, up in Neshoba County, and Father Augustine was keeping us updated on this young convert who was thinking about joining our ranks. Shortly after I was ordained, Tristan decided to leave the diocesan seminary so he could discern whether he was called to join the Dominican Order. Thankfully for us, the call didn’t go through!

I was named the vocation director for the diocese in August 2019; and in October 2019, I got a call from Father Aaron Williams who had to tell me something. Tristan had discerned that he needed to re-enter the seminary for the Diocese of Jackson! It was great news, and I asked Tristan to take an assignment at St. Richard in Jackson, where I was the parochial vicar, until the new semester began at Notre Dame Seminary where he would be doing his Theology studies. I remember vividly those days and I remember thinking: ok, Tristan is one of my guys. He didn’t enter the seminary while I was vocation director, but he did re-enter the seminary under my watch.

Five years later, Father Tristan Stovall is about to begin his first priestly assignment. He will be the parochial vicar at St. Joseph in Starkville; as well as, the assistant vocation director. From that time together in Jackson to this day, I have seen the impact that Father Tristan has on young people. He has an easy-going attitude, but he has a depth about him that people really find engaging. I know that he will make an incredible impact at his parish, and I’m very grateful that he has been assigned to help me in the vocation office as well.

Please keep Father Tristan in your prayers. It is a joyful time for him and his family, but soon, the work will begin. I have great confidence and great joy at the thought of being a co-worker with him after so many years walking with him through his time as a discerner and a seminarian.

Father Nick Adam, vocation director

JACKSON – Father Tristan Stovall was ordained to the priesthood at the Cathedral of St. Peter the Apostle on Saturday, May 18. (Photos by Joanna King)

Bishop Kopacz releases Reimagining process pastoral letter

By Joanna Puddister King
JACKSON – The year-long pastoral reimagining process undertaken by the Diocese of Jackson concluded with a pastoral letter by Bishop Joseph Kopacz released on Pentecost Sunday, May 19.

The Reimagining process spread across five major phases, that included establishing pastoral reimagining committees; parish assessments; reviewing data on diocesan demographics by the Center for Applied Research in the Apostolate (CARA) and pastors, deacons and LEMs meeting; and Bishop Kopacz visiting each deanery to celebrate a Mass of Thanksgiving and meeting with key people who worked on the pastoral reimagining process for each parish.

Spurred from the prayer and conversation from the Synod of Synodality process, the Pastoral Reimagining process was to deepen the understanding of what it means to be a church that is One, Holy, Catholic and Apostolic. In his pastoral letter, Bishop Kopacz writes that, “these timeless marks served us well in order to reimagine and renew our relationship with the Lord who is the Way, the Truth and the Life.”

The pastoral letter is in response to the intentional work of parishes through the various phases of the Reimagining process and strives to honor the conversations, aspirations, struggles and dreams of the individuals who gathered for the process of the past year.

Touching on various topics, Bishop Kopacz first focuses on the desire for healing and unity, a topic brought about in the Synod process and then throughout the Reimagining process. He writes, “Fundamental to the healing within the church is the rebuilding of trust through transparency, collaboration and walking together as the Body of Christ.”

Other subjects include being more inviting to all and increased need for more bilingual catechist who can bridge the language gap between those serving in ministries in parish communities and those in large Hispanic communities around the diocese.

Bishop Kopacz writes, “The vast majority of the Hispanic children and young people are familiar with the English language and easily integrate into the flow of parish life … However, with older generations, there are pastoral realities that can marginalize, and it is incumbent upon diocesan and parish leadership, as well as parishioners to bridge the gaps in order to strengthen the bonds of the Body of Christ.”

The dignity of human life and the overcoming of hostile polarization and negative bipartisan politics are also topics addressed.

“Because our Synodal and Reimagining sessions were rooted in scripture and prayer, we did not fall prey to the landmines of divisiveness and polarization. It can be done, and it bodes well for the pastoral work that awaits us,” writes Bishop Kopacz.

Fran Lavelle, director of faith formation for the diocese, worked with Bishop Kopacz throughout the process. She says that the pastoral letter “isn’t the end [of the process] – it’s the beginning. Now we begin the hard work of … developing the things that we need to be successful.”

At the conclusion of his letter, Bishop Kopacz writes that the Chancery office is well equipped to accompany all parishes and missions to meet the challenges of their local communities and help explore ways to grow their ministries.

“There is much work to be done but together we can build a future of hope.”

To read the pastoral letter and learn more about the Pastoral Reimagining process visit jacksondiocese.org/pastoral-reimagining.

Youth

Around the diocese

SOUTHAVEN – Emiliano is counting the punches on Victoria’s lap counting card during the Race for Education Fun Run on May 10 at Sacred Heart School. (Photo by Sister Margaret Sue Broker)
MADISON – Fourth grade students at St. Anthony School presented their “Famous Mississippians” program earlier this month. Pictured is Kiera VanHuss as Sister Dorothea Sondgeroth greeting Sister Dorothea herself! (Photos by Celeste Tassin)

JACKSON – Fifth grader, Joseph Starrett cools down after a game of tug of war at the annual St. Richard School field day. (Photo by Celeste Saucier)
COLUMBUS – First grade student, Bea Windham enjoys a sack race on field day at Annunciation School. (Photos by Jacque Hince)

Abiding presence of the Holy Spirit

By Bishop Joseph R. Kopacz, D.D.
“Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be recreated, and you shall renew the face of the earth.”

Our lives are imbued in the mystery of God’s Holy Spirit whose graced presence is always at work. We can never fully comprehend the gift and the grandeur of God’s manifestation in our lives, an unfathomable mystery, but the Spirit gradually reveals what we need when we remain open in faith.

Of primary importance is our relationship with the Most Holy Trinity because the Holy Spirit enlightens our hearts and minds to know that Jesus is Lord, and God is our Father. (1Corinthians 12) God who is love has poured the gift of self into creation and salvation and in Jesus Christ, the Way, the Truth, and the Life, shows us how to live and to love in all circumstances. But like the Blessed Mother and the saints, we must be willing partners.

Bishop Joseph R. Kopacz, D.D.

The biblical narrative recounts the primordial and temporal work of the Spirit of God. In the beginning, the Holy Spirit hovered over the original chaos and darkness and created light and order. The Spirit of God spoke through the prophets and created meaning and hope in the nation of Israel preparing the way for the long-awaited Messiah. “The Word became flesh and dwelt among us” because Mary was alive in faith and in her openness allowed the Holy Spirit to act. (John 1:14) The Spirit of God accompanied the Lord Jesus in every step of his earthly ministry (Luke 10:21) and from the throes of death, raised him to eternal life. (Romans 8:11) At the Ascension the disciples were instructed to remain vigilant waiting to be clothed with “power from on high.” (Luke 24:49) The miracle of Pentecost with the great outpouring of God’s Holy Spirit and the birth of the church fulfilled all their yearnings.

There is a pattern to this lavish generosity of Divine Providence that we see in the outpouring of God’s Spirit in creation, the blood and water that poured forth from the crucified Lord and the outpouring of the Spirit at Pentecost. As Jesus declared in the Good Shepherd narrative, “I came so that they may have life and have it more abundantly.” (John 10:10)

Two-thousand years later Pope Francis has invited the church throughout the world in the Synod on Synodality to hear “what the Holy Spirit says to the churches” (Revelation 3:22) in an ever-deepening experience of communion, participation, and mission. The Holy Father’s invitation is anchored in the unflinching belief that the Spirit of God is always at hand to renew the church with Pentecost fervor, evidence of the more abundant life that Jesus promised. In our diocesan Pastoral Reimagining from Pentecost 2023 through Pentecost 2024, building upon the earlier gatherings with Synodality, we have relied on the Holy Spirit to lead us in fruitful prayer and conversations in order to stir into flame the gift of God’s grace that we all received at Baptism.

Of course, during this time of Eucharist Revival the Holy Spirit is summoning the church to a renewed experience of worship as the Body of Christ who offers sacrifice and praise to God. Once gathered it is the Holy Spirit who opens our hearts and minds to hear God’s word with the capacity to put it into practice. It is the invocation of the Holy Spirit, “the power from on high” at the words of institution who transforms the bread and wine into the body and blood of Jesus Christ.

Ultimately, it is the indwelling of the Holy Spirit (Romans 8:9) who awakens us to the promise of eternal life. In the indwelling of the Holy Spirit consider the seven gifts, the 12 fruits, the three theological virtues of faith, hope and love, and the four cardinal virtues of prudence, temperance, justice and fortitude. In this light we begin to understand the abundance of which Jesus spoke.

Where would we be if not for the abiding presence and action of the Holy Spirit? Come Holy Spirit and fill the hearts of the faithful so that we can worthily celebrate the Solemnities of the Most Holy Trinity, and the Body and Blood of the Lord in the days ahead.

Happy Ordination Anniversary

May 27
Father Carlisle Beggerly
Catholic Community of Meridian

Father Charles Bucciantini, retired

May 29
Father Guy Blair, SCJ
Catholic Parishes of
Northwest Mississippi

Father Hilary
Brzezinski, OFM
St. Francis, Greenwood

Father Sam Messina, retired


May 31
Father Lincoln Dall
Holy Savior, Clinton
Vicar General

Father Rusty Vincent
St. Paul, Vicksburg

Father José de Jesus
Sanchez
St. Joseph, Greenville

Father Binh Chau Nguyen
Immaculate Conception, West Point

Father Nick Adam
Cathedral of St. Peter the Apostle, Jackson


Father Aaron Williams
Basilica of St. Mary &
Assumption of the Blessed Virgin Mary, Natchez

June 1
Father Anthony Okwum, SSJ
Holy Family, Natchez; St. Anne, Fayette & St. John the Baptist, Cranfield

June 2
Father Guy Wilson, ST
Holy Child Jesus, Canton & Sacred Heart, Camden

Thank you for answering the call!

Finding gratitude in what is given

FOR THE JOURNEY
By Effie Caldarola

One morning, I was half-listening to National Public Radio as I quickly prepared for an appointment. Into the shower, grab the coffee, find the toothbrush and in the midst of this, bits and pieces of the day’s news.

Then, “StoryCorps” was playing. An independent nonprofit, StoryCorps exists to let people tell their stories. According to their website, since 2003, they’ve helped “nearly 700,000 people across the country have meaningful conversations about their lives.” These stories are housed in the U.S. Library of Congress.
The people who tell their stories are ordinary people, if any child of God on this earthly pilgrimage qualifies as “ordinary.”

Effie Caldarola

My ears perked up when I realized the family talking in the story was journeying through the terminal illness of the family’s husband and father, who we learned at the end had died shortly after the recording was made.

His wife remarked that people would tell her they were hoping for a miracle. She resisted this, because she said, “My whole life has been a miracle,” referencing her relationship with this man she loved.

That line captured my attention, and her comment infiltrated my whole day. I saw in her words the spirituality of gratitude.

Because true gratitude, a very deep well, is profoundly spiritual.

Sometimes in our contemporary culture, gratitude is portrayed as just another self-help scheme. You’ll be happier if you focus on thankfulness. At Thanksgiving, we enumerate our “thanks” at grace. We focus on family, success, “stuff.” Our consumer culture tempts us to glide over the richness and depth of real gratitude and to feel thankful for material things and the completion of our ambitions.

Years ago, I belonged to a Jesuit parish on a university campus. Our beloved young pastor, Jesuit Father Pat Malone, was quite ill. Because of treatments that had negatively affected his immune system, the day came when he could no longer celebrate Mass for us. I will never forget a Sunday morning, walking down the sidewalk to Mass, when we saw Father Malone, standing on the hill above us, alone outside the Jesuit residence, where he could wave good morning but keep a safe distance.

It wasn’t long before he died, but in my memory, he stands there still, a solitary figure wanting to be one with his flock. After his death, a compilation of his writings and homilies was published.

There was one line that I have carried with me ever since: “It is gratitude that ultimately asks one thing, but at a great price: fall extravagantly in love with what is given.”

Twenty-one words I’ve pondered. It is one thing to be thankful for a good test result, the pay raise, the healthy baby. It’s another to find gratitude in the hard things, the standing alone in illness and being able to appreciate the miracle therein.

What a great gift and challenge it is to fall extravagantly in love with that which is given.

Can I fall extravagantly in love with the absence of a loved one? Can I accept with gratitude the givenness of old age, of defeats, of loneliness, of the memory of sins for which I have expressed sorrow and contrition?

And what does it mean, “at a great price?” What is the coin of this realm of gratitude?

St. Ignatius of Loyola, founder of the Jesuits, told us we can find God in all things. That means God is there in sorrow and joy, in loneliness and togetherness. To live into that is itself a miracle. If God is there, we are called to be thankful for God’s presence, no matter how high the price.

(Effie Caldarola is a wife, mom and grandmother who received her master’s degree in pastoral studies from Seattle University.)

Remembering in ordinary time

On Ordinary Times
By Lucia A. Silecchia

On Memorial Day last year, an acquaintance of mine visited a parish not my own and brought home a church bulletin. I glanced through it and saw, prominently displayed, a colorful graphic wishing everyone a “Happy Memorial Day.” I found myself surprisingly angry to see this festive greeting. I have come to accept the misunderstanding of Memorial Day by secular advertisers pushing Memorial Day sales and promoting the start of the summer vacation season. Yet, Memorial Day is not a “happy” day for those who see its real purpose: to remember with gratitude and to mourn with sorrow all those who gave their lives in defense of this nation we call home.

Lucia A. Silecchia

Memorial Day has its origins in the state and local “Decoration Days,” begun in the bloody aftermath of the Civil War. On those days, loved ones would follow ancient traditions and bring flowers to decorate the graves of those who died in battle. In doing so, robust spring blooms brought a hopeful sign of life and respect to the resting places of their beloved. In 1868, General John Logan’s General Order No. 11 proclaimed that such days were a time to visit soldiers’ burial sites and “garland the passionless mounds above them with the choicest flowers of spring-time; let us raise above them the dear old flag they saved from dishonor; let us in this solemn presence renew our pledges to aid and assist those whom they have left among us a sacred charge upon a nation’s gratitude, the soldier’s and sailor’s widow and orphan.”

With the passage of decades that brought future wars and future sacrifices, Memorial Day was eventually fixed as a federal holiday celebrated on the last Monday of May. While Veterans’ Day in November expresses gratitude to all who have ever served in the military, Memorial Day has a more solemn significance. It specifically honors those who served in the military and gave to our nation what President Abraham Lincoln eloquently called “the last full measure of devotion.”

I have never spent Memorial Day kneeling with teary eyes at a grave dug too soon – or burdened with the aching angst of having no grave to visit. Since the days of World War One when my grandfather became both an American citizen and a private first class in the United States Army, multiple generations of my family have served in uniform. They came home. So many families – including, perhaps, some who saw “Happy Memorial Day” in their church bulletin – have not been as fortunate.

The Catholic Church knows so well how to honor, remember and pray for those who have passed from this life. She also understands the depths of grief carried by those who mourn and offers the profound hope that death does not have the final word. I hope that as Memorial Day comes again, our Catholic churches, cemeteries, nursing homes, hospitals, schools and universities will all be places that are filled with many who comfort those who grieve and pray for so many souls lost in battle since the birth of our nation. I hope, too, that all people of faith will bring to the public square a sense of grateful reverence for those we honor on Memorial Day.

Family gatherings, beach trips and much-anticipated barbecues all have their places on this national holiday. They are the good and beautiful things that were no doubt held dear by so many who lived to see so few of these celebrations.

But I hope that in the midst of this, we take time to pray for those we memorialize – and honor them by remembering them every day of our ordinary time.

(Lucia A. Silecchia is Professor of Law and Associate Dean for Faculty Research at the Catholic University of America’s Columbus School of Law. “On Ordinary Times” is a biweekly column reflecting on the ways to find the sacred in the simple. Email her at silecchia@cua.edu.)