There is a saying I have heard all my life, and it still rings true: “The Lord moves in mysterious ways.” My faith journey is a living testament to this truth. When I look back on each misstep, each wrong turn, and every encounter, both good and bad, I can now see that they all prepared me for the calling I answered more than seven years ago. At each of the three levels of my progression – discernment, formation and ordination – God has revealed more and more of Himself and His plan.
When I was much younger, I believed I was ready to understand the “real” message of the Almighty. However, Hebrews 5:12-14 compares followers of God to children who must be fed with milk because they are not yet mature enough for solid food. I thought differently about myself and craved the solid food of spiritual maturity. Be careful what you ask for – you just may get it.
Wesley Lindsay
Discernment God’s hand was moving in my life, even when I had no clue. A friend and Brother Knight encouraged me to apply for the permanent diaconate. There was just one problem: the application process was already closed. However, I decided to test a core Christian tenet: faith. I submitted my application anyway, just to see what would happen. To my surprise, it was accepted despite being late! I was admitted to aspirancy.
The aspirancy period is when prospective candidates begin to learn about the ministry and duties of the permanent deacon. For married men, their wives are encouraged to attend the monthly meetings, usually held on Saturdays. This step is crucial because a wife’s active support and consent are required at each stage of her husband’s progression toward ordination. She must write a letter indicating her support for his journey. If the wife is not fully on board, the permanent diaconate is not in that man’s future.
Formation After about nine months of aspirancy, my six brother candidates and I had to write a letter to our bishop requesting admission to candidacy. This is when our real formation began. We embarked on a Master’s degree-level religious education program directed by Spring Hill College in Mobile, Alabama. This was our seminary of Christian education. Along the way, we completed practicums specific to our Catholic faith, such as homiletics and the sacraments of baptism and marriage.
A funny thing happened at each of these steps: I began to notice a change not only in myself but in my fellow candidates as well. This is no slight to them – from the start, they were already good, God-fearing men of service! Yet somehow, their goodness was magnified, and they became, in my opinion, even stronger in the faith.
The hardest part of formation, in my experience, was keeping an open mind. I thought I knew the Bible and the ways of the Almighty. Boy, was I mistaken! Isaiah 55:8-9 made this point abundantly clear to me. This is where Spring Hill College truly shined. All our instructors provided the help and support we needed, making the educational experience second to none. Reading a variety of Christian authors and texts was fundamental, and now I have an extensive theological library. Formation also taught me valuable time management skills – we all learned to appreciate the blessing of a 45-minute time gap!
Ordination July 16, 2022, will forever be one of the happiest days of my life. Almost five years of preparation had led me to that moment. Another chapter had begun, filled with the promise and expectation of serving God and His people.
In the nearly three years since my ordination, my eyes have witnessed so much – some good, some bad. At this stage of my journey, I hold onto the words of the Apostle Paul in Philippians 4:12-13: “I have the strength for everything through Him who empowers me.” Thanks be to God!
I learned from Elizabeth Lesser (The Seeker’s Guide, pg. 397), that “When Bishop Desmond Tutu introduced Nelson Mandela at his inauguration … he described him as a man who had obuntubotho … the essence of a human being. It speaks of humanness, gentleness, putting yourself out for others and being vulnerable, embracing compassion and toughness.” I would add that he was a man of shalom, one for whom things were as they ought to be. This would be our goal, our calling – our obuntubotho.
Lent has stirred us, challenged us, or gone quickly and unremarkably. Dionysius the Areopagite (5-6C CE), though his real identity remains unknown, as do his exact writing dates. He was known for ‘the rapt impotence of the mind before God,’ a spirituality of self-emptying. To discover the essence of the human person is to find this spirit of the Christ, the anointed One, and not to pay so much attention to ourselves. Did you come to know Jesus better this Lent? Did you discover what Jesus has done for you and what you are called to do for others? Are you willing to surrender all and enter the darkness?
Dionysius writes, “Entering the darkness that surpasses understanding, we shall find ourselves brought, not just to brevity of speech, but to perfect silence and unknowing.” And what good is that you ask? Well, in that silence, the fullness of God resides! He goes on, “Emptied of all knowledge, man is joined in the highest part of himself, not with any created thing, nor with himself, nor with another, but with the One who is altogether unknowable, and in knowing nothing, he knows in a manner that surpasses understanding.” Once we have let go of ourselves, entered into prayer and silence, we can move to be of some small service to others.
In the Pirke Avot 5:27 (a collection of rabbinic sayings compiled between 250 and 275 CE), though many sages lived long before and very little is known about them. They seem to “speak in one great sane voice of the necessity of enacting holiness and making prayer real in the service of others, bringing things into harmony.” (Wisdom of the Jewish Sages, Rabbi Rami Shapiro, 1993). Here is an example: “Ben Hei Hei said: Effort is its own reward.
“We are here to do. And through doing to learn; and through leaning to know; and through knowing to experience wonder; and through wonder to attain wisdom; and through wisdom to find simplicity; and through simplicity to give attention; and through attention to see what needs to be done.”
What have you discovered that needs to be done? Wash, rinse, repeat … deal with your family issues, care for a sick neighbor, tutor a child, give money to a disaster fund or children’s hospital. You have found the one that works for you. Lent helps us find the one best suited to us.
Consider all the ways Jesus was a man of prayer and service! A man of shalom … everything about Him spoke of the deep relationship He had with the Father, so that he might do the work the Father had given Him. That gives us clues as to how we might grow. Even if we can list the seven deadly sins, the beatitudes, and the commandments, they are worthless if we do not want to allow shalom to fill our lives. We grow by prayer and action.
Mother Teresa, the saint of the slums, did not have an easy life. After she had gone back to God, folks opened her diaries and found great darkness and difficulty, and some even complained that she should ‘not be considered a saint.’ Really? No, it was her suffering and surrender that brought her ever deeper into God’s heart so that she might minister to those in distress. She gave us this to help remind us: “Loving as He loves, helping as He helps, giving as He gives, serving as He serves, rescuing as He rescues, being with Him twenty-four hours, touching Him in His distressing disguise.” It is that disguise that we have to pay attention to. Just as we could be ‘entertaining angels.’ we might also be serving Jesus in distress. There is still time to allow Lent to be moments of deep conversion and a new beginning, well on the way to shalom, on the way to obuntubotho.
Joseph Campbell, the philosopher, reminded Elizabeth Lesser that “from sacrifice comes bliss.” She says, “that is a liberating concept if learned from the real-life experience of following one’s heart.” Blessings.
(sister alies therese is a canonical hermit who prays and writes.)
When the subject of prayer comes up, many people immediately think of petition, that is, asking God for a favor. But petition constitutes only one type of what the church calls “raising of one’s mind and heart to God” (CCC 2559); other categories include penitence, praise, thanksgiving, intercession, and silence in the form of meditation and contemplation. The Mass, which is often referred to as “the great prayer of the church,” contains all of these. It is, in essence, one long sustained prayer.
Bishop Robert Barron calls prayer “intimate communion and conversation with God.” I like that definition because it highlights the element of intimacy, which suggests both closeness and privacy. Here’s a story that may or may not be true. In a certain Baptist Church there used to be an old gentleman, a deacon, who was often called upon to pray during the service. But he always prayed so softly that it was difficult for other members of the congregation to hear him. Once, after the service, a young man went up to the deacon and told him, “You need to speak louder when you pray. I couldn’t hear you.” The old gentleman looked at him and said in a gentle voice, “I wasn’t talking to you.” That deacon must have had an intimate personal relationship with the Lord.
Another indispensable aspect of prayer is an attitude of humility. When we address our Creator and Lord, it’s always from a position of dependence. He is God and we are his creation, his creatures. He knows us better than we know ourselves. He knows what’s best for us. So, we should pray, “Thy will be done.” And yet, there are things that we want, and God, the source of all goodness, wants to give us good things, but He wants us to ask for them.
Worshippers attend a prayer service in St. Peter’s Square March 2, 2025, while Pope Francis continues his treatment for double pneumonia after being admitted to Rome’s Gemelli Hospital Feb. 14. “The pope slept through the night and continues to rest,” the Vatican press office said early March 4. (OSV News photo/Dylan Martinez, Reuters)
The fourth-century monk Evagrius Ponticus said, “Do not be troubled if you do not immediately receive from God what you ask Him, for He desires to do something even greater for you while you cling to Him in prayer.” Those words are particularly meaningful to me because of something that happened many years ago during my job- hunting days. A certain job that I wanted and needed badly came open. Upon learning that the position was given to someone else, my spirit sank very low, and I felt like abandoning my job search. However, two or three days later an offer came in for a much better position, one that I could not have accepted had the first one worked out. As a friend of mine once said, “His will is much better than my plan.” Archbishop Fulton J. Sheen really knew what he was talking about when he remarked, “Some day we will thank God not only for what He gave us, but also for that which He refused.” Amen!
And then there’s perseverance. Several years ago, in preparation for retirement, I began asking the Lord to reveal to me a place where I could serve after retiring. This was an ongoing part of my daily prayer for two or three years. In the meantime, I had convinced my mother, who had been living in a nursing home in Madison, to move to a similar facility in my hometown, so I could check on her more frequently. My first few visits were painful because I’ve always felt nervous and uneasy around hospitals, clinics and nursing homes.
And then something marvelous happened. The more I visited the facility the more comfortable I felt being around the sick. Gradually, I began to make friends with many of the nursing home residents. Before long, I was helping them get around the building in their wheelchairs and participate in various group activities. I had become a volunteer! God had answered my prayer, but in a totally unexpected way because a nursing home was way outside of my comfort zone, and it would have been the last location I would have chosen. Nevertheless, He chose that place for me, and now I see the wisdom of His plan. The Lord works in mysterious ways.
The old saying, “prayer changes things,” remains true. But it doesn’t change God; it changes us. We learn to call on Him for help rather than relying solely on ourselves. We learn to shift the worries and cares of this world from ourselves to our Heavenly Father. Instead of agonizing over things we can’t control, we take them to the Lord, confident that He will answer them in His own time and according to His perfect will. As Jesus tells us, “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matt. 11:28-30)
What a wonderful gift prayer is! What an amazing privilege we have! Almighty God, our Maker, is calling us to intimate communion with Him. Just the very thought of what this means is awe-inspiring! Why would anyone who hears Him reject the call? Right now, during Lent, we are all being invited to enter into that relationship. We need to make time for prayer. This is not the kind of gift to be put up on the shelf and forgotten. The church has a wealth of prayers to draw upon. The saints are ready to pray for us and with us. And God is waiting for us to have a conversation with Him.
(Melvin Arrington is a Professor Emeritus of Modern Languages for the University of Mississippi and a member of St. John Oxford.)
By D.D. Emmons (OSV News) – Permanently affixed, the 14 stations adorn parishes around the world. They are visible reminders of the last hours of Christ on earth, but, moreover, the Way of the Cross is symbolic of our lifelong journey filled with difficulties and marked with personal crosses. Unlike the followers of Christ on that Good Friday, we know that the 14th station is not the end, that death does not win; rather, in his sacrifice, we find the sure knowledge of eternal life.
Some of the 14 traditional stations are not found in the Gospels but have been passed down through tradition:
First Station: Jesus is condemned to death (Mk 15:6-15). Second Station: Jesus carries his cross (Jn 19:15-17). Third Station: Jesus falls the first time. Fourth Station: Jesus meets his mother. Fifth Station: Simon the Cyrene is made to bear the cross (Mk 15:21). Sixth Station: Veronica wipes the face of Jesus. Seventh Station: Jesus falls the second time. Eighth Station: Jesus meets the women of Jerusalem (Lk 23:27-31). Ninth Station: Jesus falls a third time. Tenth Station: Jesus is stripped of his garments (Mt 27:35, Lk 23:34). Eleventh Station: Jesus is nailed to the cross (Lk 23:33-43). Twelfth Station: Jesus dies on the cross (Lk 23:44-46). Thirteenth Station: Jesus is taken down from the cross (Jn 19: 38). Fourteenth Station: Jesus is laid in the tomb (Jn 19: 38-42).
An image of the Stations of the Cross at the Pope John Paul II Cultural Center in Washington shows the sixth station, “Veronica wipes the face of Jesus.” (OSV News photo/Bob Roller)
While the three falls of Jesus are not found in the Gospels, it is likely that he fell from the weight of the cross beam, which typically weighed more than 100 pounds, and because of his weakened condition from the scourging. That Jesus met his mother as he struggled along is most probable since she was always near him; finally, that some brave Christian stepped out of the crowd to wipe the blood, spit and sweat from his face also is likely.
The stations entered church devotion as Christians who could not visit Jerusalem began to erect local replicas of the holy sites based on information from people who had been to the city, such as the crusaders. Initially there was no continuity or standardization among these structures; some included as many as 37 stops, others as few as seven. Finally, in 1731, Pope Clement XII established the number of stations as 14.
In 1991, Pope St. John Paul II introduced a version of this devotion based entirely on the Scriptures. All 14 stations and the accompanying meditations can be found in the Bible. The Scriptural Stations are an alternative to the traditional Way of the Cross.
By Lorene Hanley Duquin (OSV News) – From baking sweet breads to blessing baskets, Holy Week is full of long-standing traditions that transcend cultures and continents. The following list includes a quick overview of family favorites. – Palm crosses: From medieval times, people have believed that blessed palms formed into the shape of a cross would protect them from danger. The easiest way to make a cross from blessed palms is to cut two pieces of the palm, arrange in the shape of a cross, put a thumbtack in the middle, and attach the cross to a doorway or a bulletin board. Check the Internet for directions on how to braid or weave palms into more decorative crosses.
A woman holds a palm frond cross during Palm Sunday Mass outside St. Mary’s Chapel at the National Shrine Grotto of Our Lady of Lourdes in Emmitsburg, Md., April 2, 2023. (OSV News photo/Bob Roller)
– Housecleaning: In many cultures the Monday, Tuesday and Wednesday of Holy Week are designated as days for vigorous housecleaning in preparation for Easter. This custom probably evolved from the Jewish custom of ritual cleaning before Passover.
– Coloring eggs: Decorating eggs was a pagan symbol of rebirth at springtime for the Romans, Greeks, Egyptians, Persians and even the Chinese. Christians adopted the colored egg as a symbol of new life which comes with the Resurrection.
– Easter lilies: The tradition of buying Easter lilies during Holy Week for use as decorations in homes and churches came into practice in the 1800s. The white flower is a symbol of purity and new life that heralds the resurrection of Jesus.
– Visiting churches: The custom of visiting several churches to say a prayer on Holy Thursday was a tradition that evolved from the practice of making pilgrimages to holy places.
– Sweet breads: In many cultures, Holy Week was traditionally a time for baking sweet breads, cakes and pastries that would be served on Easter Sunday.
– Blessing of Easter baskets: In many cultures, families bring food that will be eaten on Easter Sunday to church in a basket for a special blessing on Holy Saturday.
– New clothes: From the time of the early Christians, the newly baptized wore white garments made from new linen. In medieval times, it became a tradition for people to wear new clothes on Easter Sunday, symbolizing the “new life” that comes with the Resurrection. In some places it was believed that bad luck would come to those who could afford new Easter clothes but refused to buy them.
– Holy Water blessings: Some families bring holy water containers to Mass on Easter so they can bring home some Easter water, which is blessed during the Easter Vigil, to bless their homes.
Many people and families also participate in the full cycle of Triduum liturgies, from Holy Thursday to Easter Sunday, walking with the Lord through his passion, death and resurrection. However you mark Holy Week, intentionally set it apart from the other 51 weeks of the year, because this one is truly special.
(Lorene Hanley Duquin is a Catholic author and lecturer who has worked in parishes and on a diocesan level.)
NATION INDIANAPOLIS (OSV News) – An investigation by the Archdiocese of Indianapolis into an alleged Eucharistic miracle at an Indiana parish has indicated that “natural, not miraculous causes” resulted in a host displaying a red discoloration, the archdiocese said in a March 24 statement sent to OSV News. “A biochemical analysis of a host from St. Anthony Catholic Church in Morris, Ind., that was displaying red discoloration revealed the presence of a common bacteria found on all humans,” the statement said. “No presence of human blood was discovered.” The March 24 statement confirmed that the host had “fallen out of a Mass kit used at the parish, and when it was discovered, red spots were present. Following policy established by the Holy See, the host was submitted for professional, biochemical analysis at a local laboratory,” it said. “The results indicate the presence of fungus and three different species of bacteria, all of which are commonly found on human hands.” Catholics believe that upon their consecration at Mass, bread and wine become Jesus Christ – body, blood, soul and divinity – while still retaining the appearances of bread and wine. The church conducts scientific investigations into alleged miraculous changes to the appearances of the Eucharist, such as manifesting as truly blood and human tissue. The archdiocese’s March 24 statement added, “Throughout the history of the Catholic Church, there have been well-documented miracles and apparitions, and each has been thoroughly and carefully reviewed.”
MEMPHIS, Tenn. (OSV News) – A 30-year-old man believed to be homeless was arrested and charged with the commission of an act of terrorism following a threat he allegedly emailed to a music minister at St. Louis Catholic Church in Memphis, Tennessee, claiming he wanted to “butcher” people in the church with a machete. Zachary Liberto is currently being held at the Shelby County Jail on a $200,100 bond. A hearing date is pending. In Tennessee, the crime is a Class A felony and a conviction can result in a prison sentence of 15 to 60 years. On March 20, Memphis police said Liberto had been in “a verbal altercation” at the church with a music minister that involved Liberto allegedly throwing trash into the baptismal font. The criminal charge stems from an email Liberto allegedly sent later. It stated, “I need a video of (one of the pastors) getting slapped by you in 24 hours before I butcher people in that church with a machete.” Rick Ouellette, a spokesperson with the Diocese of Memphis, said the incident occurred “after school and work hours.” He added that St. Louis “has a solid safety and security plan in place, as do our 46 parishes and 13 schools in West Tennessee.”
VATICAN VATICAN CITY (CNS) – The number of Catholics and permanent deacons in the world rose in 2023, while the number of seminarians, priests, men and women in religious orders, and baptisms all declined, according to Vatican statistics. However, the Vatican’s Statistical Yearbook of the Church said, 9.1 million people received their first Communion in 2023, up from 8.68 million people the previous year, and almost 7.7 million people were confirmed, up from 7.4 million people in 2022. At the end of 2023, the number of Catholics in the world reached 1.405 billion, up 1.15% from 1.389 billion Catholics at the end of 2022, according to the Vatican’s Central Office of Church Statistics, which publishes the yearbook. The Vatican published its statistical yearbook offering data “on the life and activity of the church in the world in 2023” at the end of March. Catholics represented about 17.8% of the global population at the end of 2023, it said. The highest proportion is in the Americas with 64.2% of its population being baptized Catholic. Europe follows with 39.6% and Oceania with 25.9%. In Africa, 19.8% of the population is Catholic and the lowest proportion of Catholics by continent is Asia with 3.3%. While the number of Catholics is increasing, the administration of the sacrament of baptism has continued to decrease worldwide, according to the yearbook.
VATICAN CITY (CNS) –As Pope Francis continues his convalescence, the Vatican published a full calendar of Holy Week and Easter liturgies with no indication of who would preside or be the main celebrant. The list of Masses and other liturgies, released by the master of papal liturgical ceremonies March 27, said only that the services would be celebrated by the “Pontifical Chapel,” which includes the pope, the cardinals residing in Rome and top Vatican officials. Asked about Pope Francis’ role in the celebrations, the Vatican press office responded that “it will be necessary to see the improvements in the pope’s health in the coming weeks to assess his possible presence, and on what terms, at the rites of Holy Week.”
People stand near the site of a collapsed building in Bangkok, Thailand, March 28, 2025, that collapsed after a strong earthquake struck central Myanmar, earthquake monitoring services said. The 7.7 magnitude quake rocked Myanmar and neighboring Thailand, killing at least 150 people and injuring more than 700. It destroyed buildings, a bridge and a dam and left hundreds missing. (OSV News photo/Ann Wang, Reuters)
WORLD KINSHASA, Congo (OSV News) – Catholic religious sisters in Congo have become the latest victims of violence as the country grapples with ongoing conflict tied to mineral resources. On March 18, the Missionary Sisters of Santo Domingo in Kinshasa was targeted by attackers who broke into the congregation’s residence, stealing money, phones and computers. The attack highlights the growing dangers faced by religious groups in Congo, where poverty and perceptions of wealth make church leaders prime targets. Cardinal Fridolin Ambongo Besungu of Kinshasa condemned the attack and urged religious communities to stay vigilant while remaining hopeful. This incident follows a string of similar attacks on women religious, including kidnappings and murders. The violence coincides with rising tensions in the east, where M23, or Movement 23, rebels are making gains. The Catholic and Protestant churches have been engaged in shuttle diplomacy, promoting peace efforts despite growing opposition from the government. Church leaders, including Msgr. Donatien Nshole Babula, secretary general of Congo’s bishops’ conference, face increasing backlash for their peace efforts.
MANDALAY, Myanmar (OSV News) – A powerful 7.7 magnitude earthquake struck Myanmar’s Mandalay-Sagaing region March 28, causing widespread destruction and a rising death toll. As of March 29, at least 1,000 people had died in Myanmar, with hundreds more missing. The death toll may surpass 10,000 according to U.S. Geological Survey’s estimates. In neighboring Thailand, Bangkok city authorities said so far six people had been found dead, 26 injured and 47 were still missing, according to The Guardian. The tremor, followed by a 6.4 magnitude aftershock, caused buildings to collapse, including a historic bridge in the region. The earthquake’s impact was felt across neighboring countries, including Thailand and Bangladesh. Pope Francis expressed his sorrow, offering prayers for the victims and emergency responders in Myanmar and Thailand. Meanwhile, relief efforts are hindered by Myanmar’s ongoing civil war, with few resources reaching affected areas. Catholic churches in Mandalay and beyond were also damaged, with St. Michael’s Church among the hardest hit. In some regions, local communities are organizing relief efforts as state response remains limited.
By Galen Holley JACKSON – Donors who give to philanthropic causes approved by the Mississippi Department of Revenue, like many offered through Catholic Charities, are eligible for a substantial tax credit, thanks to a unique piece of legislation.
The Children’s Promise Act (CPA) provides a dollar-for-dollar tax credit, up to $1,200 for individuals, and up to half of their state tax liability for businesses, for making a donation to ECOs, or Eligible Charitable Organizations. The CPA provides tax credits to corporations, limited liability companies, partnerships, and sole proprietorships.
The Mississippi legislature passed the CPA in 2018. According to Monseigneur Elvin Sunds, interim executive director of Catholic Charities, Inc. of the Diocese of Jackson, it presents an incentive to support those on the margins of society.
“Many of the services we provide are funded by state and federal grants, but that money doesn’t always cover everything,” said Sunds. “The Children’s Promise Act helps fill in the gaps and allows us to continue those programs.”
Since the 1960s, Catholic Charities has served those in Mississippi who need a hand up. It’s a community effort, according to Sunds. “Catholic Charities has been out there, touching all aspects of community life, particularly serving women and children, and families,” said Sunds. Among its numerous outreach efforts, Catholic Charities in Mississippi provides round-the-clock service for children with emotional needs, as well as care for pregnant mothers facing addiction. Catholic Charities personnel try to make sure that children are always cared for. “We want to preserve those family bonds with which children are comfortable and familiar,” said Sunds.
Michael Crandall is the president at Trustmark Bank in Canton, as well a former board member at Catholic Charities. Trustmark recently contributed $100,000 to Catholic Charities, and the bank’s core values coincide nicely with the nonprofit’s efforts, according to Crandall.
“The Children’s Promise Act is an ideal opportunity for those who might not normally give to Catholic Charities to give,” he said. “Catholic Charities actually serves more non-Catholics than Catholics. It’s a community effort. One of Trustmark’s core values is building relationships within the community, and this is a perfect example.”
Michael Thomas is director of development at Catholic Charities in Jackson and said that the nonprofit is hoping to raise half a million dollars. To date, they’ve received about $200,000.
(To donate and take advantage of the tax credits offered through the Children’s Promise Act, visit https://www.catholiccharitiesjackson.org, email help@ccjackson.org, or call (601) 355-8634.)
VATICAN CITY (CNS) – A painting of Christ being laid in the tomb, long hidden under layers of overpainting and forgotten by history, will once again be visible to the public in an upcoming exhibit at the Vatican.
The Vatican Museums announced an exhibit March 17 showcasing a newly restored painting of the deposition of Christ, now definitively attributed to Renaissance master Andrea Mantegna, in a special exhibit titled “The Mantegna of Pompei. A Rediscovered Masterpiece.”
The painting had long been shrouded in mystery. Historical records from the 16th century referenced such a work in the Basilica of San Domenico Maggiore in Naples, but over time it vanished from public knowledge, raising doubts about its existence and authorship.
Centuries later, the painting surfaced at the Shrine of Our Lady of the Rosary in Pompei, where it remained largely unnoticed. Recent research and careful restoration led by the Vatican Museums have brought the piece back into the light, confirming its origins and artistic value. Key to the rediscovery was the removal of heavy overpainting, which had obscured Mantegna’s original composition and detail, the Vatican Museums said in a statement.
An image of “The Deposition of Christ,” recently attributed to Renaissance painter Andrea Mantegna, is seen in this photo released by the Vatican March 17, 2025. The previously lost painting will be on display in the Vatican Museums. (CNS photo/courtesy Governorate of Vatican City State)
Andrea Mantegna’s style is marked by classical influence, precise perspective and sculptural figures. Today, his works can be found in in museums such as the Louvre in Paris, the National Gallery of London, the Uffizi in Florence and the National Gallery of Art in Washington.
Barbara Jatta, director of the Vatican Museums, said in the Vatican’s press release that the restorations “revealed iconographic and technical details that confirm Mantegna’s authorship, restoring to art history a masterpiece thought to be lost.”
Scientific analysis and thorough restoration “have clarified that the work is not a copy but an original painting by Mantegna,” said Fabrizio Biferali, curator of 15th-16th century artwork in the Vatican Museums. “Its iconography is connected to Renaissance models and classicism typical of the artist, with references to antiquity that make it unique in Mantegna’s work.”
The painting, which belongs to the Shrine of the Virgin of the Rosary in Pompei, will be exhibited in the Vatican Museums’ picture gallery beginning March 20 along with a video detailing the restoration.
Archbishop Tommaso Caputo, the prelate of Pompei, said the painting is “is a work that speaks to faith and culture, marking a new chapter in the history of Pompei.”
No saint (outside the Bible) is more associated with the festival of Easter than St. John Chrysostom.
On Easter morning, every church that uses the Byzantine liturgy — whether the church is Catholic or Orthodox — proclaims aloud a “paschal sermon” attributed to John. Amid the sermon is a series of statements beginning with “Christ is risen!” — to each of which the congregation responds, “Truly he is risen!”
Throughout the feast, Eastern Christians greet one another with those two lines.
The brief sermon that contains them is beautiful, exuberant and poetic, in keeping with the celebration.
It is announced as the work of John, and it is the best-known work that bears his name. And John is often described as the most brilliant preacher in Christian history.
The problem is he probably didn’t write the paschal sermon. Scholars who have devoted their lives to the study of Chrysostom are almost unanimous in this judgment. It is certainly ancient, but it seems to have been preserved anonymously at first and then, centuries later, filed as a fragment among Chrysostom’s papers — simply because it was a sermon worthy of his genius.
Nevertheless, Chrysostom surely merited his association with Easter. He deserves to be the Easter saint — though not for the reasons he is actually celebrated as such.
His ministry was neatly bookended by two Easter liturgies, the first in A.D. 387 and the last in 404. And the arc in between those days has a paschal shape. They trace the course from his own Palm Sunday to his personal, sorrowful Good Friday.
John was born around 349 and raised by his devout mother, who was widowed shortly after the birth of her only child. His father had left enough of a legacy to ensure that his son received the best education available in Antioch. In his youth, John was trained by Libanius, an advisor to emperors and the greatest living rhetorician. Years later, Libanius was reported to have named John as the student most qualified to be his successor as a celebrity in the field of rhetoric.
But John didn’t want a career. He wanted to be alone with God. So he went off to live with the hermits on nearby Mount Silpius. There he prayerfully read the Scriptures all day, committing them to memory, and then continued to study them through the night, reading by firelight with his arms outstretched to ward off sleep. In doing this, however, he destroyed his health and had to return to the city.
The local bishop saw the opportunity providence had handed him and soon ordained John to the diaconate and then the priesthood. John’s special assignment was preaching from the cathedral in Antioch, one of the most prestigious pulpits in the world.
In ordinary times, Antioch was a city and a church to be watched — a trendsetter, and a world leader in business and culture. But John’s tenure in the cathedral was anything but ordinary. He found himself immediately amid a social crisis, chaotic and life-threatening, with all the citizens of Antioch — Christians, pagans and Jews — looking to John and keen to have his wisdom and guidance.
The world, it seemed, was watching John, and he didn’t disappoint.
The crisis was most grave. The emperor Theodosius, ruling in distant Constantinople, levied new and heavy taxes that would affect everyone in Antioch. People took to the streets in protest, and the demonstration soon erupted into a riot. Impelled by rage, a few men rushed to the city center and pulled down statues of the emperor Theodosius and his whole family. The rabble cheered and then dragged the statues around the city, mocking them and damaging them.
It was an act of treason, punishable by death. In law, the emperor’s statue was the same as his person. To attack his statue was to attack the man. When citizens rioted, moreover, the whole city could be held responsible for the actions of a few. The emperor would be within his rights to order a massacre. Indeed, the quick-tempered Theodosius would do just that, a few years later, when he had 7,000 Thessalonians summoned to the theater and then slaughtered in their seats.
Dragging the statues had seemed like a fun idea at the time. But, the morning after, the people of Antioch saw clearly that their doom was inevitable. The only question was when retribution would come to their city.
Soldiers began to round up suspects and torture them. Some were executed. The wealthy fled town.
The only citizens who remained were those who were too poor or feeble to leave, those who had nowhere to go or those whose family members were imprisoned.
This remnant thronged to the cathedral. Everyone, regardless of religion, knew that the new preacher there, John, owned the only voice capable of making sense of their predicament.
He preached a series of sermons to them. In the second, he paints a vivid picture of Antioch: “Once there was nothing happier than our city; there is nothing sadder than what it has become now. … Our city has become ‘like an oak whose leaf withers’ (Is 1:30). … The help from above has forsaken her, and she stands desolate, stripped of almost all her inhabitants.”
Having acknowledged the pain of his people. He consoled them, but he also led them to see the gravity of their sins and vices — their lack of self-control, which had caused this crisis and brought down the wrath of God in the displeasure of the emperor.
Nevertheless, he explained that God is merciful, and so the people had reason to hope. John’s rhetoric amplified the moods of Antioch at all their extremes. Many unbelievers, we are told, came to faith from his preaching.
While John was in the pulpit, the elderly bishop of Antioch, Flavian, made a hasty trip to the capital to plead with the emperor on the city’s behalf. The journey was more than a thousand miles each way. John preached on, dazzling day by day.
Word from Flavian arrived just in time for John to proclaim from the pulpit on Easter Sunday: The emperor had relented. The city would be spared.
John’s final sermon in the series was exuberant — with the joy of Easter and the giddiness of the sudden assurance of survival.
It was nonetheless nuanced, and John implored his people to retain the lessons they had learned in adversity: “You decorated the market with garlands. You put lights out everywhere. You spread greenery in front of the shops. You celebrated as if it were the city’s birthday! Now do this in a different way for the rest of time. Crown yourselves with virtue instead of flowers. Light up your souls with good works. Rejoice with a spiritual gladness. And let us never fail to give thanks to God constantly for all these things — not only that he has freed us from these calamities, but also that he allowed them to happen.”
These were the sermons that made young John justly famous. They earned him the nickname “Golden Mouth,” which in Greek is “Chrysostomos.” The sermons circulated in transcriptions and soon were translated into Latin. They even reached the emperor and his court, making a deep impression.
In the ancient Church, it was the misfortune of great preachers to attract attention in seats of power. Inevitably, in 397, John was summoned to the capital, which was an adder’s nest of intrigue, cliquishness and envy.
This is a stained-glass window depicting St. John Chrysostom at Ely Cathedral in England. (OSV News photo/The Crosiers)
He was loathed by churchmen who had been passed over for the job. They schemed to bring John down — by kangaroo councils and backdoor deals with well-placed bureaucrats. And they succeeded.
The emperor ordered John to relinquish all priestly duties and cease celebrating the liturgy. John refused. The emperor ordered all the churches in the capital to bar John’s entry.
But John pressed on through Lent and Holy Week. He made plans to conduct the season’s customary baptisms in the public baths on the Easter Vigil.
That night, the rites were interrupted by a sudden military intervention. Witnesses said the baptismal waters ran red with the blood of the new Christians. Soldiers drove the congregation away and arrested John.
In 404, he was exiled to Armenia, but his devoted people — from Antioch and Constantinople — made a pilgrimage there to see him. Furious, the emperor sent John to a more remote and wretched place. He was forced to make the journey on foot. He died on the way in September of 407.
John’s final witness rang out as eloquently as his words ever had. His death was widely seen as a stain on the imperial household. When his relics were returned to the capital in 438, the emperor Theodosius II, heir to the monarch who had condemned John, humbled himself before the saint’s casket and begged forgiveness.
John had known the praise of Palm Sunday and the desolation of Good Friday.
His Easter glory continues in our own time, as his words of his “Golden Mouth” still resound and inspire.
(Mike Aquilina is the award-winning author of more than 50 books on Catholic history, doctrine and devotion. He has hosted 11 television series and several documentary films.)
WASHINGTON (OSV News) – A joint report between organizations affiliated with different Christian churches found that a significant share of people impacted by the Trump administration’s pursuit of what it has called “the largest deportation in U.S. history,” are Christian.
The report, a joint project of the National Association of Evangelicals, the U.S. Conference of Catholic Bishops’ Migration and Refugee Services, the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary, and World Relief, found many of those vulnerable to deportation themselves — or those who have a family member vulnerable to deportation — are Christians.
Agents with the Immigration and Customs Enforcement (ICE) detain a man after conducting a raid at the Cedar Run apartment complex in Denver Feb. 5, 2025. (OSV News photo/Kevin Mohatt, Reuters)
“One cannot help but ponder what our country and our lives would be like, if the same sort of restrictions and enforcement actions being contemplated today were imposed on those coming from places like Ireland, Germany, Poland, Italy and elsewhere by the boat full,” Bishop Mark J. Seitz of El Paso, Texas, told reporters in a press call about the report.
“You know, it’s amazing how U.S. history repeats itself, and I don’t think many of us would suggest that the way that our immigrant ancestors were treated in many cases would be a model to be followed today,” he said.
Catholic social teaching on immigration balances three interrelated principles — the right of persons to migrate in order to sustain their lives and those of their families, the right of a country to regulate its borders and control immigration, and a nation’s duty to regulate its borders with justice and mercy.
While the individual Christian organizations behind the report may support or oppose particular policies according to their beliefs, participants explained, they share a common goal of seeking to understand not only how mass deportations would impact the U.S., but also their faith communities and Christians as a whole.
According to demographic data as of the end of 2024, the report found, more than 10 million Christians living in the U.S. would be vulnerable to deportation under Trump administration policies implemented in 2025.
Christians account for approximately 80% of all of those at risk of deportation. The Christians most at risk of deportation are Catholics, 61% of the total.
At the same time, about 7 million Christians who are U.S. citizens live in the same household as someone at risk of deportation.
Overall, the report found, about one out of every 12 Christians in the U.S. — including one out of 18 evangelicals and about one out of five Catholics — are either vulnerable to deportation themselves or could see a family member deported, barring law or policy changes.
Walter Kim, president of the National Association of Evangelicals, pointed to a recent Lifeway Research study showing that while evangelicals have been a consistent voting bloc supporting Trump during his three presidential campaigns, most support deporting individuals who have been convicted of violent crimes, but support programs to help refugees and policies aimed at keeping families together.
“Now, sometimes it’s thought that many evangelicals are supportive of this, but in fact, most evangelical Christians do not want to see deportation on this scale, of immigrants who have not been convicted of violent crimes, who are members of our churches whose deportations would result in families being separated,” Kim said.
Stephanie Gonzalez, a teacher at a Christian school in Southern California whose parents, 55-year-old Gladys and 59-year-old Nelson Gonzalez, who have no criminal record, were recently deported to Colombia after more than 35 years in the U.S. Gonzalez said when they arrived in the U.S., they sought to follow the law, but “my parents became victims of immigration fraud and dealt with several fraudulent lawyers who took advantage of them.”
“This was just the beginning of the nightmare that my parents faced when it came to attorneys and a flawed immigration system,” Gonzalez said.
Bishop Seitz and Gonzalez both raised the point that separating families contradicts Christians’ interest in protecting strong family units.
“The separation of families is heartbreaking, and I believe the separation breaks the Lord’s heart,” Gonzalez said.
The report, titled “One Part of the Body,” is a reference to the biblical teaching that Christians form one body, composed of distinct but interdependent parts, Matthew Soerens, vice president of advocacy and policy at World Relief, one of the largest evangelical ministries serving refugees and other immigrants, said on the call.
“When one part of the body suffers, we are all to suffer together, just as a hand cannot go about its business unaffected if a foot is in debilitating, debilitating pain,” he said. “With that biblical principle in mind, we set out to understand and quantify with this report how the Trump administration’s proposals for the largest deportation in U.S. history could impact the church in the United States. Immigrants from various countries form integral parts of the body of Christ in the U.S.”
(Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.)
