Updates

Called by Name

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I stated this last issue of Mississippi Catholic, but I’ll state it again … we have set a date for Homegrown Harvest 2025! In this Jubilee Year of Hope, we will have our 6th Annual Event on Oct. 11, 2025 at St. Francis of Assisi Church in Madison. Please save the date.

Homegrown Harvest has become a sort of touchstone for me as vocation director. I had conversations just before the pandemic with Bishop Joseph Kopacz and with the development team at the diocese about having an event that allowed our supporters to encounter our seminarians and see all the good things that are store for the future of the church. Then … Covid. And so, our first Homegrown Harvest happened at St. Jude in Pearl and there were about six people in attendance. We somehow managed to figure out the technology and had a live event over Zoom that night as Bishop Kopacz and I spoke with Father Jim Wehner about vocations, and some other things happened I’m sure. It was all a blur.

I am so grateful at how this event has grown since then. We want to continue to make it better and more fun, and, of course, keep raising money to support our seminarians and the great ways that we are reaching out to young men throughout the diocese and accompanying them in their discernment.
In other news, Father Tristan Stovall took a group of ten (10), yes, I said ten college students down to Notre Dame Seminary at the end of January. We are so blessed to have Father Tristan as assistant vocation director. He’ll be leading another seminary trip on Palm Sunday weekend to St. Joseph Seminary College in Covington.

Seeing the seminary helps young men see that there are just normal people at the seminary. The seminarians are not monks, and they are not hermits, they are normal young men who are discerning a call to a unique state in life. I’m so grateful that Father Tristan has such a love for the work that he’s doing, and it is a great help to have a brother priest on board who can lead these types of trips. He is also leading a trip for young women to see the Nashville Dominicans in the coming weeks. Thanks Father Tristan!

Our second wave of six-week discernment groups with men ages 15-25 are ramping up this month. If you remember the Called by Name campaign that we held last November – all the names that surfaced from that initiative are being contacted by members of the vocation team to see if they’d like to participate in one of these groups. Please keep these young men and the vocation team in your prayers and pray to the Father to send out more laborers for the harvest!

Father Nick Adam, vocation director

(For more information on vocations, visit jacksonvocations.com or contact Father Nick at nick.adam@jacksondiocese.org.)

Join the Vocation Office email list: https://jacksondiocese.flocknote.com/VocationsSupport

Ecumenism: the imperative for wholeness inside the Body of Christ

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IN EXILE
By Father Ron Rolheiser, OMI
For more than a thousand years, Christians have not experienced the joy of being one family in Christ. Although there were already tensions within the earliest Christian communities, it was not until the year 1054 that there was a formal split, in effect, to establish two formal Christian communities, the Orthodox Church in the East and the Catholic Church in the West. Then, with the Protestant Reformation in the sixteenth century, there was another split within the Western Church and Christianity fragmented still further. Today there are hundreds of Christian denominations, many of whom, sadly, are not on friendly terms with each other.

Father Ron Rolheiser, OMI

Division and misunderstanding are understandable, inevitable, the price of being human. There are no communities without tension and so it is no great scandal that Christians sometimes cannot get along with each other. The scandal rather is that we have become comfortable, even smug, with the fact that we do not get along with each other, no longer hunger for wholeness, and no longer miss each other inside our separate churches.
In almost all our churches today there is little anxiety about those with whom we are not worshiping. For example, teaching Roman Catholic seminarians today, I sense a certain indifference to the issue of ecumenism. For many seminarians today this is not an issue of particular concern. Not to single out Catholic seminarians, this holds true for most of us in all denominations.

But this kind of indifference is inherently unchristian. Oneness was close to the heart of Jesus. He wants all his followers at the same table, as we see in this parable.

A woman has ten coins and loses one. She becomes anxious and agitated and begins to search frantically and relentlessly for the lost coin, lighting lamps, looking under tables, sweeping all the floors in her house. Eventually she finds the coin, is delirious with joy, calls together her neighbors, and throws a party whose cost no doubt far exceeded the value of the coin she had lost. (Luke 15:8-10)

Why such anxiety and joy over losing and finding a coin whose value was probably that of a dime? Well, what’s at issue is not the value of the coin; it’s something else. In her culture, nine was not considered a whole number; ten was. Both the woman’s anxiety about losing the coin and her joy in finding it had to do with the importance of wholeness. A wholeness in her life that had been fractured, and a precious set of relationships was no longer complete.

Indeed, the parable might be recast this way: A woman has ten children. With nine of them, she has a good relationship, but one of her daughters is alienated. Her nine other children come home regularly to the family table, but her alienated daughter does not. The woman cannot rest in that situation, cannot be at peace. She needs her alienated daughter to rejoin them. She tries every means to reconcile with her daughter and then one day, miracle of miracles, it works. Her daughter comes back to the family. Her family is whole again, everyone is back at the table. The woman is overjoyed, withdraws her modest savings, and throws a lavish party to celebrate that reunion.

Christian faith demands that, like that woman, we need to be anxious, dis-eased, figuratively lighting lamps, and searching for ways to make the church whole again. Nine is not a whole number. Neither is the number of those who are normally inside our respective churches. Roman Catholicism isn’t a whole number. Protestantism isn’t a whole number. The Evangelical Churches aren’t a whole number. The Orthodox Churches aren’t a whole number. No one Christian denomination is a whole number. Together we make up a whole Christian number – and that is still not a whole faith number.

And so, we are meant to be anxious around these questions: Who no longer goes to church with us? Who is uncomfortable worshiping with us? How can we be comfortable when so many people are no longer at table with us?

Sadly, today, many of us are comfortable in churches that are far, far from whole. Sometimes, in our less reflective moments, we even rejoice in it: “Those others aren’t real Christians in any case! We’re better off without them, a purer, more faithful church in their absence! We’re the one true remnant!”

But this lack of solicitude for wholeness compromises our following of Jesus as well as our basic human maturity. We are mature, loving people and true followers of Jesus, only when, like Jesus, we are in tears over those “other sheep that are not of this fold.” When, like the woman who lost one of her coins, we cannot sleep until every corner of the house has been turned upside down in a frantic search for what’s been lost.

We too need to solicitously search for a lost wholeness – and may not be at peace until it is found.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

Presentation in the temple shows how God lives among us, pope says

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By Justin McLellan
VATICAN CITY (CNS) – The presentation of Jesus in the temple of Jerusalem shows that God’s closeness to humanity is not confined to a place of worship but is manifested in his living among people, Pope Francis said.

“God is present in the midst of his people, not because he dwells within four walls, but because he lives as a man among humanity,” the pope said before praying the Angelus with visitors in St. Peter’s Square Feb. 2. “ This is the novelty of Jesus.”

Pope Francis gives a thumbs up to visitors in St. Peter’s Square gathered to pray the the Angelus at the Vatican Feb. 2, 2025. (CNS photo/Vatican Media)

The day’s Gospel reading from St. Luke recounted how Mary and Joseph brought the infant Jesus to the temple 40 days after his birth, following Jewish tradition. The “heartfelt voices” of Simeon and Anna, who had long awaited the messiah, “resound among the ancient stones of the temple, announcing the fulfillment of Israel’s expectations,” the pope said.

Simeon described Jesus in “three beautiful ways,” the pope said. “Jesus is salvation, Jesus is light; Jesus is a sign of contradiction.”

“Like the sun that rises over the world, this child will redeem it from the darkness of evil, pain and death,” Pope Francis said. “How much we need light, this light, even today!”

Simeon then prophesied that Jesus will be “a sign that will be contradicted” so that “the thoughts of many hearts may be revealed.”

“Jesus reveals the criterion for judging all of history and each of our lives,” Pope Francis explained. “And what is this criterion? It is love: those who love, live; those who hate, die.”

The pope urged Christians to reflect on whether they, too, are longing for God: “Do I wish to see the face of the Lord? Do I await the manifestation of his plan of salvation?”

After praying the Angelus, the pope called for people to say “no” to war.

“It destroys everything, it destroys life and induces us to disregard it,” he said; “let us not forget that war is always a defeat.”

Pope Francis renewed his Jubilee year appeal for Christian government leaders “to do their utmost in the negotiations to bring all the ongoing conflicts to an end.”

“Let us pray for peace in tormented Ukraine, in Palestine, Israel, Lebanon, Myanmar, Sudan and North Kivu,” he said, referring to the region in Congo where intense fighting flared up in late January, leading to the deaths of hundreds of people.

Grace and growth in the Year of Hope

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Reflections on Life
By Melvin Arrington
Pope Francis has recognized 2025 as a Holy Year, a Jubilee Year of Hope. In 2025 we, as “pilgrims of hope,” are called to renew ourselves, to transform ourselves into all that God wants us to be.

As Christians we have reasons to be hopeful. First and foremost, we are made in the image of God, and He has chosen us to be His adopted children. He has given us meaning and purpose for our lives. And He has promised that we will spend all eternity in heaven if we remain faithful to Him.

According to the Catechism, hope, like faith and charity, the other two theological virtues, is “infused by God into the souls of the faithful to make them capable of acting as His children and of meriting eternal life.” (CCC 1813) “Infused,” as my handy little Catholic Dictionary states, means that God, through His grace, imparts hope to the soul; it’s not something we can acquire through our own efforts other than our willingness to receive it.

Because this connection between grace and hope in the life of Christians has interesting parallels with the growth process in plants, I’m going to examine some of these correspondences. Joseph Campbell, considered the leading authority on mythology, argues that a type of consciousness operates not just in humans but in all forms of life, including plants. For him, the vine that wraps itself around a tree and the leaf that opens and turns toward the sun, an activity we call heliotropism, illustrate the existence of a plant consciousness.

Although Campbell makes a compelling argument, I prefer a different approach to this subject. Weeks ago, a winter storm brought a record snowfall and near single-digit temperatures to our part of the state. As I was out walking, I noticed near the sidewalk a row of tiny green shoots powerfully pushing upward, just beginning to break through the rock-hard surface of the ground. How could this be, given the frozen ground? But there they were! Although revealing less than a centimeter of their tips, they were bursting forth with determination and confidence.

God has put in place all the elements plant life requires to flourish. Nurtured by these graces – sunshine, rain and nutrients in the ground – the little shoots will continue their journey upward and will fulfill their purpose by turning into full-grown plants. And before long the color green, which stands for life, growth and, ultimately, hope, will be all around us again!

Interestingly, the way vegetation emerges has a direct application to Christian life and serves as a metaphor for the Catholic view of hope. Like the green shoots, we are on an upward journey. We, too, are confident of renewal and advancement in the faith, nourished by God’s grace. We, too, have the goal of blossoming and becoming what we were intended to be: mature, Christ-like servants. And because green also signifies Ordinary Time, the long period of maturation in the spiritual life, we’ll see it more than any other color during the liturgical year as a constant reminder of what we’re striving for.

The Catechism defines hope as “the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying not on our own strength, but on the help of the grace of the Holy Spirit.” (CCC 1817) In other words, it’s much more than just the desire or wish for something; for example, that there will be something good to watch on TV, or that my team will make the playoffs, or that my utility bills will be lower, etc. These wishes may or may not come to pass. The Catholic understanding of this virtue, however, deals with eternal things; it goes well beyond mere desire to include “the confident expectation of divine blessing.” (CCC 2090)

Hope encompasses a firm belief that God will keep His promises to us, so we have to make sure that we honor our commitment to Him and not presume on His mercy: “Let us hold unswervingly to the hope we profess, for He who promised is faithful.” (Hebrews 10:23)

What kinds of things should we as pilgrims of hope do during this Jubilee Year? I heartily recommend consulting the United States Conference of Catholic Bishops (USCCB) website, which contains a wealth of information for the Holy Year. But if a pilgrimage is not feasible, several other opportunities for personal renewal are readily available. Maybe this is the year for taking a deep dive into God’s Word, or for making more frequent visits to the Blessed Sacrament, or for committing to praying a nightly rosary. Whatever we pledge to do, let’s not forget to give thanks for the amazing gift of hope, which “does not disappoint us because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.” (Romans 5:5)

(Melvin Arrington is a Professor Emeritus of Modern Languages for the University of Mississippi and a member of St. John Oxford.)

Free people of color and the Catholic faith

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CALL TO HOLINESS
By Jaymie Stuart Wolfe
Black History Month is officially observed every February, but there’s something unfortunate about that. Don’t get me wrong: it’s great to recognize the contributions of Black Americans. But dedicating a specific month to doing so seems to have had the unintended side effect of limiting the recognition they’ve earned to a paltry 28 days of the year.

In New Orleans, the gifts of Black Americans are more visible than in other places. Flavorful food, soulful music, deep community and lively joy: nearly everything both locals and visitors love about our city has roots in Black culture beautifully expressed.

Louisiana’s story of colonialism, race and culture is unique and complex. And as it turns out, African American history is not merely synonymous with the history of slavery. New Orleans bears the tragic distinction of having had the largest slave market in North America. But at the same time, the city was also home to the largest community of free Black people.

Most free people of color were French-speaking Catholics; some arrived in New Orleans already free, others purchased their freedom or acquired it through government or military service or manumission.

A middle class of merchants and artisans, free people of color attended school, owned property, and were able to build generational wealth. By 1810, 29% of the city’s population was free people of color. They lost many of the freedoms they had enjoyed under French and Spanish rule when the United States purchased Louisiana in 1803. Nevertheless, this thriving community had a lasting impact on New Orleans and well beyond it.

As restrictions increased and the imposition of Americanized racial policies took hold in the 1830s and ‘40s, free people of color created their own religious, cultural, mutual aid and educational institutions. Their examples are inspiring.

When Henriette Delille (1812–1862) had a religious experience at the age of 24, she believed that God was calling her to religious life. Although she was well educated and had been born free, women of color were disqualified from joining the established orders. Instead, Henriette and seven other young women founded a community that later became known as the Sisters of the Holy Family. Permitted to take only private vows and prohibited from wearing a habit, the sisters cared for the sick, helped the poor, taught both free and enslaved children. Taking elderly women into their home, they established the first Catholic nursing home in the United States. Mother Henriette’s influence is still felt here. She was declared venerable in 2010.

Eugène Warburg (1825–1859) was born into slavery but was freed as a young child by his Jewish father. He apprenticed as a marble cutter under a French artist, then established his own sculpture studio in the French Quarter. Warburg earned commissions for religious statuary, portraits and gravestones. The checkered marble floor he designed and created for the expansion and beautification of St. Louis Cathedral in 1850 still testifies to the quality and precision of his work.

A fourth-generation free man of color, Edmond Déde (1827–1901) began playing the clarinet as a child, then quickly moved to violin. He was considered a musical prodigy. Working as a cigar-maker to earn his passage to Europe, Dédé enjoyed a successful music career in France. He composed many pieces of classical music and is the first African American to compose a full-scale opera. “Music from Morgiane” debuted in 2025 at St. Louis Cathedral, where Dédé was baptized.

Homère Plessy (1862–1925), a French-speaking free man of color, grew up during Reconstruction, when Louisiana schools were racially integrated, Black men were able to vote, interracial marriage was legal, and more than 200 Black men held elected office. A lifelong member of St. Augustine Catholic Church, Plessy became politically active when Louisiana began passing Jim Crow legislation. Plessy challenged segregation laws with an act of civil disobedience. He is best known as the unsuccessful plaintiff in the famous Supreme Court decision Plessy v. Ferguson which established the “separate but equal” legal doctrine that was ultimately overturned in 1954.

The lives of these four free, Black, French-speaking Catholics from 19th-century New Orleans are worthy of our attention. The nobility of their enduring contributions to American society, despite the difficulties they faced as people of color, is nothing less than miraculous.

(Jaymie Stuart Wolfe is a sinner, Catholic convert, freelance writer and editor, musician, speaker, pet-aholic, wife and mom of eight grown children, loving life in New Orleans.)

US bishops call for prayer after deadly DC air collision claims dozens of lives

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By Gina Christian and Kate Scanlon
(OSV News) – U.S. Catholic bishops – joined by Pope Francis – are calling for prayer after a deadly aviation crash in the nation’s capital claimed dozens of lives.

“Catholics throughout the Archdiocese of Washington today join men and women of good will here and around the world in praying for those who perished in last night’s heartbreaking accident,” Cardinal Wilton D. Gregory, the retired archbishop and current apostolic administrator of the archdiocese, said in a Jan. 30 statement.

The Jan. 29 midair collision between a regional jet operated by American Airlines and a U.S. military helicopter took place over the Potomac River at approximately 9 p.m.

American Eagle Flight 5342 – which originated in Wichita, Kansas – had been preparing to land at Ronald Reagan Washington National Airport and carried 60 passengers and four crew members on board. The helicopter involved in the collision, a UH-60 Black Hawk assigned to Fort Belvoir, Virginia, contained three troops on a routine training flight.

Debris is seen Jan. 30, 2025, as the U.S Coast Guard, local, state and federal agencies respond after American Eagle flight 5342 collided in midair with a Black Hawk Army helicopter late Jan. 29 while on approach for landing at Ronald Reagan Washington National Airport. The plane, with 64 people on board, and the helicopter, with three crew members, crashed into the Potomac near the airport. (OSV News photo/U.S Coast Guard/Petty Officer 1st Class Brandon Giles via Reuters)

The initial rescue operation was soon declared a recovery effort, with first responders and dive crews battling the Potomac’s icy waters to retrieve the bodies. The incident remains under investigation by multiple agencies led by the National Transportation Safety Board and including the Federal Aviation Administration and the U.S. Army.

“We praise God for the generous assistance of our courageous first responders,” Cardinal Gregory said in his statement. “May this disaster serve as an impetus to strengthen our unity and collaboration.”

In a Jan. 30 post on the X social media platform, Bishop Michael F. Burbidge of Arlington, Virginia, asked people to be “united in prayer for all those tragically impacted by the accident.”

“May we be united in prayer for all those tragically impacted by the accident near Reagan airport,” Bishop Burbidge, whose diocese borders the Potomac, said in his post.

Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, in a statement issued Jan. 30 “on behalf of the clergy and faithful” of the archdiocese, prayed for those “who tragically perished” in the crash and expressed “prayerful solidarity” with the families of all the victims.

“May Almighty God grant them peace and serenity and consolation to those left behind,” he said. “Reagan National Airport is a very familiar place to me. This tragedy strikes very close to home.”
Shortly after the crash, Bishop Carl A. Kemme of Wichita, Kansas, posted on Facebook that he was “praying for all involved” in the disaster.

“It is sobering to think that I and two other priests were on this very flight one week ago on our way to DC for the … March for life,” Bishop Kemme said in his post. “May God bring divine assistance to everyone involved.”

On Jan. 30, Bishop Kemme released a statement on the disaster, saying, “My heart, and the hearts of the faithful of the Diocese of Wichita, go out to the families and loved ones of all those lost in this devastating accident. 

“We pray for the souls of those who perished, including the brave members of our military, the passengers, and the crew,” said Bishop Kemme. “We also pray for comfort and strength for those who mourn, and for the first responders and recovery teams as they continue their difficult work. I encourage all to pray for those affected by this tragedy. May the souls of the departed rest in peace.”

In a Jan. 30 telegram to President Donald Trump, Pope Francis expressed his “spiritual closeness” to victims and their families and commended the souls of the departed to God’s loving mercy.

“I likewise pray for those involved in the recovery efforts, and invoke upon all in the nation the divine blessings of consolation and strength,” he said.

While the victims’ names have not yet been revealed, U.S. Figure Skating, the sport’s governing body, told media that several passengers on the commercial aircraft were young figure skaters returning from a training camp in Wichita. Russian state media reported that several of the skaters were Russian nationals.

(Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina. Kate Scanlon is a national reporter for OSV News based in Washington. Follow her on X @kgscanlon.)

Declaration of the Missionary Servants of the Most Holy Trinity in service to the rights of all immigrants and refugees, beloved of God

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The Missionary Servants of the Most Holy Trinity (Trinitarians) have been present in the challenging reality of migration at every moment of our history. From our beginnings more than one hundred years ago, the Holy Spirit has moved us to be willing to leave everything and go to the most unprotected portion of the harvest.

Today, throughout the world, the suffering of displaced persons-immigrants and refugees-is a cry of brothers and sisters waiting to be heard, seen and found. In all our missions and the countries where we strive to live prophetically, our call to mission, the cry awaits a response.

We, Missionary Servants of the Most Holy Trinity, proclaim today, “You are not alone. We journey with you!”

Well have the bishops of the United States declared: “Together, we must be the voice of the multitudes who yearn to breathe freedom and demand that our government provide just and humane treatment for our dear brothers and sisters. It is our hope, our prayer, that we can all work together in developing a reform of the current immigration system.”

We, the Missionary Servants of the Most Holy Trinity, want to be much more than a voice. Wherever we are, we wish to invite all our partners in mission and every person of good will to join us in a concrete effort of solidarity, presence and hope.

As men of faith with lives dedicated to the Gospel of Jesus, we commit ourselves to:

  • Be one with our sisters and brothers in their moments of terror and need.
  • To honor their sense of devastation and anguish.
  • Support one another and those we serve.

    With this commitment, we pledge:
  • To walk purposefully, hand in hand, with the immigrant and refugee.
  • To actively participate in all efforts for justice.
  • To be architects of protective spaces for people at risk.
  • Share resources and collaborate with others working for justice.
  • Bear witness to the fact that there are no disposable people.
  • To seek the wisdom of our elders and the audacity of youth.
  • Work to create safe spaces where people can flourish in freedom.
    Missions are people: people of all races, cultures and ways of life. People are not “illegal” or “undocumented” but beloved sons and daughters of the Heavenly Father, redeemed by the blood of Jesus on the Cross, the ultimate symbol and sign of God’s infinite love for every person without exception.

    We, Missionary Servants of the Most Holy Trinity, with all people of goodwill, commit ourselves, by the grace of God, to live this Gospel message of Jesus in loving service to our sisters and brothers, whatever the cost! Only in this way can we truly fulfill the vocation we have received.

Briefs

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Dancers wearing lion costumes perform during a midnight Lunar New Year celebration in the Manhattan borough of New York City’s Chinatown Jan. 28, 2025, marking the Year of the Snake. (OSV News photo/Adam Gray, Reuters)

NATION
WASHINGTON (OSV News) – Coinciding with the Catholic Church’s Jubilee Year, the Lunar New Year “can be a time of change and renewal” of faith, two U.S. bishops’ committee chairmen said in a special message to Catholics from Asian cultures who celebrate the Chinese New Year. “May the blessings of Almighty God come upon you, so that your Radiant Faith, which enriches the Church, may bring hope and renewal to our world, our country, the Church, and our families,” said Bishop Robert J. Brennan of Brooklyn, New York, and Bishop Earl K. Fernandes of Columbus, Ohio, in a Jan. 28 message issued with their blessings on behalf of all the bishops. They are the chairmen, respectively, of the U.S. Conference of Catholic Bishops’ Committee on Cultural Diversity in the Church and its Subcommittee on Asian and Pacific Islanders. The Lunar New Year usually starts sometime between late January and mid-February. This year the festivities begin Jan. 29, ushering in the Year of the Snake, symbolizing good luck, rebirth and regeneration. Celebrations can last for 15 days in countries where the Lunar New Year is typically celebrated – China, South Korea, Vietnam and countries with a significant number of people from China.

PHILADELPHIA (OSV News) – Archbishop Nelson J. Pérez of Philadelphia is calling for prayer, saying his “heart sank” after learning of a fatal air crash in that city Jan. 31, just two days after a collision between a commercial jet and an Army helicopter in the nation’s capital killed 67. The archbishop issued a statement a few hours after a medical flight carrying a pediatric patient, her mother and crew crashed minutes after takeoff, killing all six aboard and one person on the ground, while injuring 22 others. The jet plunged into a densely populated, heavily traveled area of northeast Philadelphia. Archbishop Pérez called for all people to “unite in prayer and do what we can in the days ahead to share the compassionate love of Christ with those suffering.” As he surveyed the crash site Feb. 1, retired Philadelphia Police Sergeant Mark Palma, a Catholic who dealt with the aftermath of a fatal 2015 Amtrak crash, echoed the archbishop’s call to pray for first responders given the trauma involved. Father Patrick Welsh, pastor of St. Matthew Parish, a couple blocks from the impact site, said he set up Eucharistic adoration for first responders. While no one in the parish lost their life, he said one school family “completely lost their home to the fire” and another was also badly affected.

VATICAN
VATICAN CITY (CNS) – When a holy day of obligation falls on a Sunday and so is transferred to another day, the Catholic faithful are encouraged to attend Mass, but they are not obliged to do so, the Vatican said. The feast of the Immaculate Conception of Mary Dec. 8 fell on the Second Sunday of Advent in 2024 and so, in most dioceses around the world, the feast was transferred to Monday, Dec. 9. Some bishops in the United States insisted the faithful still had a moral obligation to attend Mass on the feast day while others issued a formal dispensation from the obligation. The Dicastery for Legislative Texts, in a September letter to Bishop Thomas J. Paprocki of Springfield, Illinois, had said, “the feast must be observed as a day of obligation on the day to which it is transferred.” But in a formal note dated Jan. 23, the Dicastery for Divine Worship and the Discipline of the Sacraments said it had consulted with the legislative texts office and determined that “in the event of the occasional transfer of a holy day of obligation, the obligation to attend Mass is not transferred.”

VATICAN CITY (CNS) – A nerdy love of science fiction, a yearning for adventure, a passion for science and a foundation of Jesuit education all helped in some way to lead a man from Detroit, Michigan, to become a master of meteorites and the head of the Vatican Observatory. Jesuit Brother Guy Consolmagno, who has led the observatory since 2015, shares his journey of becoming a Jesuit astronomer, explains the compatibility of science and faith and guides readers on how to look at the heavens in a new book released Feb. 4 by Loyola Press. Titled, “A Jesuit’s Guide to the Stars: Exploring Wonder, Beauty and Science,” the book also features full-page color astrophotographs taken by astronomers of the Vatican Observatory and NASA.

WORLD
SÃO PAULO (OSV News) – Violence in Colombia between the National Liberation Army and a dissident group of the Revolutionary Armed Forces of Colombia, or FARC, known as FARC in Catatumbo region has led to over 80 deaths and displaced 48,000 people since mid-January. The Catholic Church has been actively working to provide relief, calling for respect for humanitarian principles and access to food and water in the region. Father Hector Henao, who has mediated between the government and guerrillas, emphasized that control over Catatumbo’s illicit coca trade and precious metals is fueling the conflict. Many displaced people were small-scale coca farmers, and while some are returning as the violence subsides, tensions remain high. In response, local parishes are distributing food, aiding in the release of captives, and organizing peaceful protests. Father Jairo Gélvez Tarazona highlighted the efforts of the community of Pacelli, which is moving away from coca production in favor of sustainable crops like cocoa and fish farming, though economic support from the government and international groups is still needed. On Jan. 26, he celebrated Mass for the community, who almost entirely turned up to march that day for peace in the region.

GAZA CITY, Gaza Strip (OSV News) – A fragile ceasefire between Israel and Hamas has paused air raids and bombings on Gaza, but the humanitarian crisis continues to worsen. Joseph Hazboun, regional director of the Catholic Near East Welfare Association, describes the situation as bleak, with over 17,000 children orphaned and at least 150,000 pregnant women in urgent need of health care. Mental health issues are widespread, with 1 million children requiring psychological support. CNEWA is providing essential relief, including food, medical care and psychosocial programs. However, the region’s challenges persist, including limited access due to road closures and ongoing reconstruction needs. Hazboun also highlights the diminishing Christian population, now down to about 600, with only 300 expected to remain after the Rafah crossing reopened Feb. 1 – so far for medical assistance border crossing for those wounded. While the ceasefire offers temporary relief, Hazboun and other experts warn that lasting peace remains uncertain, with deep-rooted issues between Israelis and Palestinians unresolved.

Calendar of Events

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SPIRITUAL ENRICHMENT
GLUCKSTADT – St. Joseph, Millions of Monicas – Praying with confidence for our children, each Tuesday from 6:30-7:30 p.m. in the church. Join with other mothers and grandmothers as we pray for our children’s faithful return to the church. Details: email millionsofmonicas@stjosephgluckstadt.com.

GREENWOOD – Locus Benedictus, Wings of Grace, Tuesday nights at 6 p.m. beginning Feb. 25. This is a new ministry providing a journey of healing from abortion. Program is 12 weeks and is led by Teresa Lambert. Find hope, peace, love and forgiveness through Bible study. Free and confidential. Register by Feb. 17. Details: email t.lambert0814@gmail.com or (662) 561-6018.

Knights of Columbus – Grow in your faith with five short videos produced by the Knights of Columbus called the “Mission of The Family.” The Mission of the Family” videos can be found at https://www.kofc.org/en/campaigns/into-the-breach.html. Videos are less than 14 minutes in length.

OLIVE BRANCH – Queen of Peace, Gathering in the Spirit Men’s Retreat, Saturday, Feb. 22 from 9 a.m. to 1 p.m. Join us for group and individual activities, adoration, opportunity for reconciliation and more. Morning refreshments and lunch provided. Details: RSVP in the narthex or email ctksdonna@gmail.com.

PEARL – St. Jude, “Women and the Power of Prayer” Women’s Retreat, Saturday, March 15 from 8 a.m. to 4:30 p.m. Sponsored by the St. Jude Artisan Group. Details: Linda at (601) 573-8583 or maria.l.tynes@gmail.com.

PILGRIMAGE – Pilgrimage to Holy Land: Join Father Mark Shoffner, pastor of St. John Oxford, July 21-31, 2025. Details: lpjp.org, then click on “All Pilgrimages” and “Holy Land.” Details: church office (662) 234-6073.

PILGRIMAGE – Pilgrimage to Marian Shrines (Fatima, Spain and Lourdes) with Father Lincoln Dall and Deacon John McGregor, Sept, 15-24, 2025. Details: for more information visit www.206tours.com/frlincoln.

PILGRIMAGE – Pilgrimage to Rome, Assisi, Lisbon and Fatima with Father Carlisle Beggerly, Oct. 4-15, 2025. Cost: $5,799 per person (includes airfare from anywhere in the U.S.) Details: contact Pat Nause at (601) 604-0412; Proximo Travel at (855) 842-8001 or proximotravel.com. Mention trip #1181.

COLLIERVILLE, Tenn. – Church of the Incarnation, Women’s Morning of Spirituality, Saturday, March 1 with breakfast at 7:15 a.m. and program beginning at 8:15 a.m. Keynote speaker is Beth Davis and witness speaker is Angela Edwards. Register at https://womensmorning.com.

ST. LOUIS, Mo. – School Sisters of Notre Dame invite single women to a discernment retreat Feb. 21-23, 2025, at their Sancta Maria in Ripa campus. Details: Pre-registration by Feb. 7, is requested. There is no cost for participation. Private rooms with restroom provided; all meals included. Some assistance with transportation costs is available if needed. Details: email sisters@ssnd.org or call (314) 633-7026.

VIRTUAL – Dominican Sisters of Springfield, Stay with Me: Lenten Prayer for Disciples virtual event, Wednesdays from March 5 through April 9 at 7 p.m. Event is free. Register once for participation in any or all of the sessions at springfieldop.org/events. Hear reflections on the theme, enjoy periods of silence and sharing, and build a community of prayer for Lent. Details: call Sister Denise Glazik at (217) 787-0481.

PARISH, FAMILY & SCHOOL EVENTS
CANTON – Holy Child Jesus, Musical Celebration in honor of Servant of God Sister Thea Bowman, FSPA, Saturday, March 29 at 3 p.m. Details: “Cherie” Evans at arievans29@yahoo.com or (601) 259-1363.

CLARKSDALE – St. Elizabeth School, Mardi Gras Drawdown, Friday, Feb. 28 at 7 p.m. at Hopson Hospitality. Tickets are $100 and must be 21+ to attend. Details: call (662) 624-4239 for more information.

COLUMBUS – Annunciation School, Mardi Gras Masquerade – Draw Down and Art Auction, Friday, Feb. 28 from 6:30-9:30 p.m. Details: school office (662) 328-4479.

Annunciation School, Welcome Week, Feb. 18-21. Come see our school and meet our teachers. Tours available each day in 45 minute slots. Come tour and we will waive your application fee. Details: Register at https://bit.ly/3WAjfU6.

FOREST – St. Michael, Way of the Cross (Spanish), every Friday at 7 p.m. during Lent. Details: email stmichaelchurchforest@gmail.com.

GREENVILLE – St. Joseph School, Spring Fling, March 1 at 5:30 p.m. Details: school office (662) 378-9711.

HERNANDO – Holy Spirit, Soup and Stations, every Friday during Lent at 6:30 p.m. Details: church office (662) 429-7851.

HOLLY SPRINGS – Gregory House, Young Women’s Retreat for 9-12 grade, Feb. 28 through March 2. Come listen, pray and play. Event is free. Details: SHSM at (662) 781-1360.

JACKSON – Holy Family, Black History Celebration, Sunday, Feb. 23 after 10:30 a.m. Mass. Join us for singing, presentations and a wonderful display of amazing African-American culture. All are welcome. Details: church office (601) 362-1888.

JACKSON – Cathedral of St. Peter, Feast of the Chair of St. Peter, Saturday, Feb. 22 at 4 p.m. Bilingual Mass with reception and dinner following in the Cathedral Center. Details: church office (601) 969-3125.

JACKSON – Sister Thea Bowman School, Drawdown 2025, Saturday, April 26 at 6:30 p.m. Grand prize is $5,000. Tickets cost $120; with additional $15 for second chance. Join us for fellowship, food, entertainment, silent auction and more! Details: school office (601) 352-5441.

MADISON – St. Joseph School, Bruin Burn 5k Run and 2k Walk, Saturday, March 1 at 9 a.m. Race held at 200 W Jackson Street in Ridgeland. Registration $30 for 5k run or 2k walk; $15 for fun run; $10 virtual run. Come enjoy music, fun and glow tunnel in your best 80s running attire. Details: register at https://runsignup.com/Race/MS/Ridgeland/BruinBurn.

MERIDIAN – St. Patrick, Ladies Retreat “We Wait in Joyful, Hope: a Lenten Journey,” Saturday, Feb. 22 from 2:30-5 p.m. in the Father Valley room. Retreat led by Mary Billups. Group will attend 5 p.m. Mass at conclusion of retreat. Details: church office (601) 693-1321.

St. Joseph, Mardi Gras Party, March 1 from 6-10 p.m. at Kehrer Hall. Must be 21+ to attend. Details: church office (601) 693-1321.

St. Patrick School, Glow Run, Friday, Feb. 28. More information coming soon. Details: school office (601) 482-6044.

NATCHEZ – St. Mary Basilica, Blood Drive, Tuesday, Feb. 18 from 12:30-5:30 p.m. at the Family Life Center. Details: schedule an appointment at www.vitalant.org or call the church office at (601) 445-5616.

SOUTHAVEN – Sacred Heart School, Trivia Night and Silent Auction, Saturday, March 22 from 7-9 p.m. in the school gym. Join us for trivia, door prizes, giveaways, split the pot raffle and more. Teams with max of eight players. Single players will be assigned a spot. Cost: $25 per player and $160 per table. BYOB and snacks. Doors open at 6 p.m. to decorate your table for a chance to win a prize. Details: register by emailing Allison at abaskin@shsm.org.

DIOCESE
OFFICE OF CATHOLIC EDUCATION – The OCE hosts a Zoom Rosary the first Wednesday of each month during the school year at 7 p.m. Our upcoming Rosary is on March 5. Details: Join the rosary via zoom at https://bit.ly/zoomrosary2024.

YOUTH – DCYC, March 21-23, 2025 at the Vicksburg Convention Center. Theme is “Here I am Lord Work in Me.” Register by Feb. 21, contact your parish to register. Details: contact your individual parish offices or contact Abbey at (601) 949-6934 or abbey.schuhmann@jacksondiocese.org.

OTHER EVENTS
NASHVILLE, Tenn. – Catholic Scouters Region 5 Conference, Feb. 21-22. The Catholic Committee on Scouting for the Diocese of Nashville invites you to join Catholic Scouter’s from the states of Alabama, Kentucky, Louisiana, Mississippi and Tennessee to a special conference that includes current scouting topics and an opportunity to receive a special event patch with registration. Cost $65 per person. Meetings held at the Knights of Columbus Council 4972 Hall located at 3129 McGavock Pike. For more information visit https://www.ndccos.org. Register online at https://scoutingevent.com/560-93593. Details: email backpackergus@gmail.com.

WASHINGTON, DC – Catholic University of America, Servant of God Sister Thea Bowman Conference, Saturday, March 28 Theme is “I Bring My Whole Self.” Details: Visit https://www.blackcatholicmessenger.org/thea-bowman-conference-2025 for more details or email cua-bowman@cua.edu.

¿Y qué es un peregrino?

Posted on by
Obispo Joseph R. Kopacz

Por Obispo Joseph R. Kopacz, D.D.
El Año Jubilar de la Esperanza está en marcha, un año de gracia del Señor en el que el Papa Francisco nos anima y nos desafía a ser Peregrinos de Esperanza. De todas maneras, ¿qué es un peregrino?

Hace más de 40 años, en los primeros años de mi sacerdocio, participé en un viaje de estudio bíblico a la Tierra Santa y Roma para experimentar de primera mano la vida terrenal de Jesús, el comienzo de la iglesia en Jerusalén y su crecimiento en Roma. En preparación para esta aventura espiritual de tres semanas, el líder nos recordó a todos los sacerdotes participantes que estaríamos emprendiendo este viaje como peregrinos, no como turistas. La mayoría de nosotros escuchamos la llamada a la peregrinación y empacamos sencillamente, excepto uno en el grupo que llevó una gran maleta vacía para recuerdos.

A finales de este año, la Diócesis de Jackson asistirá a una peregrinación a Roma que incluirá el paso por la Puerta Santa de una de las cuatro basílicas principales. Nos veremos como peregrinos durante estos diez días, teniendo en cuenta que el Santo Padre nos impulsa a ser peregrinos de esperanza de corazón y de mente como un estado de vida renovado y determinante. ¿Cómo? Uno de los profetas de la antigüedad nos ilumina el camino de los peregrinos. “Se te ha indicado, hombre, que es bueno y lo que exige de ti el Señor: nada más que practicar la justicia, amar la fidelidad y caminar humildemente con tu Dios”. (Miqueas 6:8.) Es una forma de estar en este mundo que supera y trasciende a todos los que proyectan sus sombras sobre la luz de la fe, la fuerza de la esperanza y la primacía del amor. Como peregrinos, estamos llamados a tocar ligeramente esta tierra, no de una manera superficial, sino de una manera que nos inspire a comprender que caminar sobre esta tierra es un milagro.

Escribo esta columna en el 11º aniversario de mi consagración e instalación como el 11º obispo de la Diócesis de Jackson. Aplicando el enfoque de los Peregrinos de la Esperanza, he experimentado mi ministerio episcopal en su esencia como peregrino viajando a muchos lugares santos, por decir, nuestras parroquias, escuelas y ministerios, y de nuevo a la Catedral de San Pedro Apóstol. En momentos usuales y asombrosos, en temporada y fuera de temporada, mi vida está llena de encuentros con lo sagrado. Reconocer este don es la clave. Cada uno de nosotros tenemos que hacer el trabajo personal para “activar la llama” (2 Timoteo 1:6) nuestro llamado bautismal a estar vivos y activos como proclamados del Señor y peregrinos de esperanza. Nuestra identidad como hijos de Dios florece a través de la oración, a través de los sacramentos, a través de las obras de justicia y bondad realizadas con un espíritu de humildad. Cuando fijamos nuestros ojos en Jesús (Hebreos 12:12) “cada uno de nosotros podemos ser capaz de ofrecer una sonrisa, un pequeño gesto de amistad, una mirada amable, un oído listo a escuchar, una buena obra, sabiendo que, en el Espíritu de Jesús, pueden llegar a ser, para quien las recibe, ricas semillas de esperanza”. (Documento del Jubileo)

A medida que salga esta edición de la Mississippi Católico que circula por toda la diócesis, me encontrare en la India en mi segunda visita pastoral en donde de este increíble país tenemos 15 sacerdotes sirviendo en nuestra diócesis. Verdaderamente, esta es una visita pastoral para pasar tiempo con los obispos y provinciales que tienen sacerdotes en misión en la Diócesis de Jackson. Pero en esencia, es una peregrinación a muchos lugares santos y ministerios en la tierra donde el apóstol Santo Tomás proclamó por primera vez el Evangelio. Dondequiera que estemos en este mundo, San Pablo nos recuerda que al final “nuestra ciudadanía está en el cielo”. Sin embargo, el viaje comienza aquí y la bendición y el desafío es ver este mundo como Dios lo ve, y acompañarnos unos a otros como peregrinos con una preocupación permanente por la justicia, el bien y la solidaridad para todos.