By Cindy Wooden VATICAN CITY (CNS) – Today’s “growing culture of indifference and individualism” must be countered with prayer and adoration, which inspires solidarity with those in need, Pope Francis said. Charitable efforts guided and inspired by the Catholic faith “must be continually nourished by participation in the life of the church, the reception of the sacraments, and time spent quietly before the Lord in prayer and adoration,” the pope told more than 60 members of The Papal Foundation and their families April 12.
The U.S. foundation describes itself as the only charitable organization in the United States dedicated to fulfilling the pope’s requests for the needs of the Catholic Church. Donors to the foundation, known as Stewards of St. Peter, make annual pilgrimages to Rome and have an opportunity to meet the pope.
Pope Francis reminded the group that the pilgrimage this year is taking place during the Year of Prayer in preparation for the Holy Year 2025, and he encouraged them to “not forget to adore the Lord” in silent adoration. “We have neglected this form of prayer and we need to take it up again: adoring the Lord in silence.”
“Through our perseverance in prayer, we gradually become ‘a single heart and soul’ with both Jesus and others, which then translates into solidarity and the sharing of our daily bread,” he said, referencing a passage from the Acts of the Apostles.
The pope noted that although the donors may not personally meet the beneficiaries of their generosity, “the programs of The Papal Foundation foster a spiritual and fraternal bond with people from many different cultures, languages and regions who receive assistance.”
The foundation announced in a statement April 12 that it will dedicate $14.74 million to grants, scholarships and humanitarian aid in 2024.
Pope Francis receives a New Orleans Saints football jersey bearing his name during a meeting with members of The Papal Foundation and their families at the Vatican April 12, 2024. (CNS photo/Vatican Media)
Close to $10 million will be distributed to grant recipients identified by the Vatican, supporting 118 projects in more than 60 countries, the foundation said, including projects to provide for basic needs such as access to clean water; renovating schools, churches, convents and seminaries; and building health care facilities. The foundation also allocated $4 million to its Mission Fund to provide humanitarian aid and disaster relief, and it will provide $819,000 in scholarships to enable more than 100 priests, women religious and seminarians to study in Rome.
Cardinal Seán P. O’Malley of Boston, chairman of the foundation’s board of trustees, said in the statement that the generosity of The Papal Foundation’s donors prioritizes the needs of the poor and vulnerable “in a society where the divide between rich and poor continues to grow.”
In their meeting, Pope Francis thanked the group for helping the successors of St. Peter “to build up many local churches and care for large numbers of the less fortunate.”
Cardinals O’Malley, Blase J. Cupich of Chicago and Wilton D. Gregory of Washington attended the meeting as trustees of the foundation, as well as Archbishops Samuel J. Aquila of Denver and Gregory M. Aymond of New Orleans and Bishop James Checchio of Metuchen, New Jersey. According to the foundation’s website, it has awarded more than $200 million in grants and scholarships selected by the popes since its founding in 1988.
All things considered; I believe that I grew up with a relatively healthy concept of God. The God of my youth, the God that I was catechized into, was not unduly punishing, arbitrary or judgmental. Granted, he was omnipresent so that all of our sins were noticed and noted; but at the end of the day, he was fair, loving, personally concerned for each of us, and wonderfully protective to the point of providing each of us with a personal guardian angel. That God gave me permission to live without too much fear and without any particularly crippling religious neuroses.
Father Ron Rolheiser, OMI
But that only gets you so far in life. Not having an unhealthy notion of God doesn’t necessarily mean you have a particularly healthy one. The God who I was raised on was not overly stern and judgmental, but neither was he very joyous, playful, witty or humorous. Especially, he wasn’t sexual, and had a particularly vigilant and uncompromising eye in that area. Essentially, he was somber, heavy and not very joyous to be around. Around him, you had to be solemn and reverent. I remember the assistant director at our Oblate novitiate telling us that there is no recorded incident, ever, of Jesus having laughed.
Under such a God you had permission to be essentially healthy. However, to the extent that you took him seriously, you still walked through life less than fully robust and your relationship with him could only be solemn and reverent.
Then, beginning more than a generation ago, there was a strong reaction in many churches and in the culture to this concept of God. Popular theology and spirituality set out to correct this, sometimes with an undue vigor. What they presented instead was a laughing Jesus and a dancing God, and while this was not without its value, it still left us begging for a deeper literature about the nature of God and what that might mean for us in terms of a health and relationships.
That literature won’t be easy to write, not just because God is ineffable, but because God’s energy is also ineffable. What, indeed, is energy? We rarely ask this question because we take energy as something so primal that it cannot be defined but only taken as a given, as self-evident. We see energy as the primal force that lies at the heart of everything that exists, animate and inanimate. Moreover, we feel energy, powerfully, within ourselves. We know energy, we feel energy, but we rarely recognize its origins, its prodigiousness, its joy, its goodness, its effervescence, and its exuberance. Moreover, we rarely recognize what it tells us about God. What does it tell us? The first quality of energy is its prodigiousness. It is prodigal beyond our imagination, and this speaks something about God. What kind of creator makes billions of throwaway universes? What kind of creator makes trillions upon trillions of species of life, millions of them never to be seen by the human eye? What kind of father or mother has billions of children?
And what does the exuberance in the energy of young children say about our creator? What does their playfulness suggest about what must also lie inside of sacred energy? What does the energy of a young puppy tell us about what’s sacred? What do laughter, wit and irony tell us about God? No doubt the energy we see around us and feel irrepressibly within us tells us that, underneath, before and below everything else, there flows a sacred force, both physical and spiritual, which is at its root, joyous, happy, playful, exuberant, effervescent, and deeply personal and loving. God is the ground of that energy. That energy speaks of God and that energy tells us why God made us and what kind of permissions God is giving us for living out our lives.
God is ineffable, that is the first truth that we hold about God. That means that God cannot be imagined or ever circumscribed in a concept. All images of God are inadequate; but that being admitted, we might try to imagine things this way. At the very center of everything there lies an unimaginable energy that is not an impersonal force, but a person, a loving self-conscious mind and heart. From this ground, this person, issues forth all energy, all creativity, all power, all love, all nourishment and all beauty. Moreover, that energy, at its sacred root, is not just creative, intelligent, personal and loving, it’s also joyous, colorful, witty, playful, humorous, erotic and exuberant at its very core. To live in it is to feel a constant invitation to gratitude.
The challenge of our lives is to live inside that energy in a way that honors both it and its origins. That means keeping our shoes off before the burning bush as we respect its sacredness, even as we constantly receive permission from it to be robust, free, joyous, humorous, and playful – without feeling we are stealing fire from the gods.
(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)
If there’s one thing we can learn from those who encountered the Risen Lord during the 40 days between his Resurrection and Ascension, it’s this: Seeing Jesus isn’t the same as recognizing him. To Mary Magdalene, distraught at the tomb, Christ looked like the gardener. To the two disillusioned disciples on the road to Emmaus, he was a clueless stranger. To former fishermen returning to Galilee uncertain of what to do next, the Master was just a man hoping to cook breakfast on the shore.
The Gospel accounts are strange – maybe even troubling – to us. When we read or hear these stories at Mass, we can’t help but wonder what in the world was going on. How is it possible that the people who knew Jesus best, those who were among his closest followers, didn’t know him when they saw him?
But before we take a disparaging view of those very first Christians, perhaps there is another question we ought to ask: How many times do we see Jesus and fail to recognize him?
Based on my own experience, I’ll venture to guess that the answer is somewhere between countless and infinite. By faith, I know that Jesus keeps his promises, that he is always with me and that he never abandons me. But if I’m honest, I don’t recognize Christ’s presence with me most days – not even on the days when I go to adoration or Mass.
Jaymie Stuart Wolfe
And yet, the Eucharistic encounter at adoration and Mass can show us how to see Jesus and know that it is Jesus when we see him. The impact of being able to say, “I have seen the Lord’’ is orders of magnitude greater than simply making a credal statement like “I believe in God” or “I follow Jesus,” or even “I’m Catholic.” It makes us far more convincing witnesses.
The faith formation we all need most can be found at the feet of the Eucharistic Lord. And like those first disciples, we also come to know him in “the breaking of the bread.” (Luke 24:35) The “school of the Eucharist,” as it were, teaches us where to look for Jesus; where we are likely to see him at work in our own lives. We see him in presence, sacrifice and communion. We experience God’s presence in creation, in Scripture, in silence, in the presence of others, most especially the poor. We see him in the sacrifices that are made for us, those we value deeply but also those we easily take for granted. And we see him in the community he gathers, those who resonate with us in shared life experience and those who don’t.
I think that’s why St. Mother Teresa of Kolkata (Calcutta) made the daily Mass and holy hour a priority for her Missionaries of Charity. The Eucharist may well have been the secret to how she herself was able to see Jesus in the poorest of the poor. It may also be the source of the prayer Mother so often shared, the one in which she recited the words “You did it to Me” on her fingers.
This much is clear: if we are to become Christ in our world, we must see him there first. That shouldn’t be as difficult as it often seems to us because he is there. In fact, he is everywhere. Christ Jesus is cultivating life among the dead and in all the cemeteries of our lives.
He is walking along with us on the road when we are confused and disappointed. He is explaining to us the truths we thought we understood, calling out to us from the shoreline, and preparing to feed us when we are hungry. He comes to us in shame and isolation, behind the locked doors we are afraid to open. He breathes peace over our souls, forgives our sins and shows us how to forgive one another. And yes, he is with us in the Most Holy Sacrament of the altar. And because he has never left us, because the Eucharist is his body, blood, soul and divinity, we can say with all those who came before us in faith: “I have seen the Lord.”
(Jaymie Stuart Wolfe is a sinner, Catholic convert, freelance writer and editor, musician, speaker, pet-aholic, wife and mom of eight grown children, loving life in New Orleans.)
By now, the eclipse glasses have been put away. The photos of the April 8 nature show have all been posted to Facebook and Instagram to prove that it really happened. The stories from the day have, likewise, also been told – ranging from the “wow” from those in the path of totality to the “meh” from those who saw a partial eclipse through a cloud shrouded sky.
I was in the latter camp since my cloudy neighborhood seemed merely and anticlimactically overcast. Yet, it was still a “wow” day. For me, the excitement was not what I saw in the heavens. It was, rather, what I saw here on earth. For a day, I saw busy people catch their breath and look skywards. I saw genuine excitement about a natural sky show. I saw all too cynical people embracing the excitement, without seeming self-conscious at all.
Since then, I have wondered why. Perhaps it was simply a case of FOMO, the fear of missing out of a big event. Perhaps it was mere curiosity. Perhaps it was the desire to be part of something bigger and to be connected to others even if only for a few minutes.
Perhaps it was something else.
Perhaps there is, in all of us, the search for wonder. Perhaps there is the fervent hope to catch a glimpse of the face of God in those things that seem far bigger than ourselves. Like many, I learned more about eclipses these past weeks than I have ever known before. To my amazement, I learned that the sun is both 400 times larger than the moon and 400 times further away. This is a symmetry that demands wonder at the One who made it thus. What demands even more wonder is that He also cares deeply and completely for each one of us.
I almost wished, for a while, that I had become a student of science because that seems a direct path to the divine. It is not surprising that so many great men and women of science have been, through the centuries, people of deep religious faith. It is perhaps far more surprising that any true scientist can remain unconvinced of God.
Yet, we do not have to wait for the next eclipse to keep that sense of divine wonder. I am a person of little patience, so I cannot wait until 2044 when an eclipse next returns to the continental United States!
Fortunately, every single day, I can see a flash of a sunset and the rise of a silver moon and know that Christ himself once gazed on them too. I can listen to the roar of an ocean and know that God filled the seas. I can see a bird fly and marvel at how well engineered the tiniest feathered creature is, or watch a cat lie in wait for that same bird and wonder how well designed the lowliest feline is. I can see a butterfly and know that nothing exactly like it has flown before or will again. I can see a crocus burst from what was just soil a day ago and wonder how it got there.
I can be dwarfed by a tree whose peak I cannot see or be amazed at photographs of the cacti that dot our deserts and the creatures that fill the dark depths of the oceans.
I can look at a coral reef or smell the first rose of summer and know that I need not look to the heavens for a rare burst of wonder. I can touch the tiny toes of the smallest child or gaze into the gleaming eyes of a great-grandmother and be left without words. There is so much that inspires awe down here too.
As the eclipse of 2024 recedes in memory, I hope that it leaves in its wake that sense of wonder that turned our eyes upward. May that same wonder also turn our hearts upward, to the God who gave us all the extraordinary splendor that fills our ordinary time.
(Lucia A. Silecchia is a Professor of Law and Associate Dean for Faculty Research at the Catholic University of America’s Columbus School of Law. Email her at silecchia@cua.edu.)
PARIS (OSV News) – Philippe Villeneuve, Notre Dame Cathedral’s chief architect, learned about the 2019 fire 300 miles from Paris and rushed to the capital to help firefighters save the iconic monument.
For France’s top architect of historical sites, the evening of April 15, 2019, was especially dark as Notre Dame Cathedral was already his passion when he was a little boy. Since the inferno, he has worked tirelessly to finalize major parts of renovations by Dec. 8 when the cathedral is reopened.
In fact, it was a fascination with Eugène Viollet-le-Duc, the French architect who restored the cathedral in the 19th century, that inspired Villeneuve to become an architect of historic monuments. A graduate of École Nationale Supérieure D’architecture de Paris Val-de-Seine, Paris’ architecture university, he has been entrusted with the renovation of many iconic monuments, including one of the most well-known castles in the Loire Valley – Chambord.
In 2013, he was asked to renovate part of Notre Dame in Paris – including repairing the stonework of the flying buttresses and the fissures in Viollet-le-Duc’s spire. When the fire broke out, he was working on the spire.
The fire of 2019, the cause of which remains unknown, struck Villeneuve as a personal tragedy.
“Everyone was scared, and it went on for hours, getting worse by the hour,” he told OSV News. He was immediately asked to secure the site, and the Ministry of Culture confirmed him in his mission to repair the damaged cathedral. Since then, he has devoted all his time and passion to the challenge.
Today, the chief architect is confident of meeting the deadlines imposed on him. “Yes, the cathedral will be ready for its official reopening on December 8, 2024. The framework is finished. The roofers are still working,” he told OSV News. “There was a lot of wind at Easter, so we were a little behind schedule. But we will make it up. We have to hurry, but everything will be fine.”
The spire of Notre Dame Cathedral, pictured April 10, 2024, is now back atop the iconic structure with part of the scaffolding removed. Reconstruction work on the spire and roof of the iconic structure entered its last phase as the world prepared to observe the fifth anniversary of the April 15, 2019, blaze that caused the spire to collapse inside the cathedral. Notre Dame is scheduled to reopen Dec. 8, to be followed by six months of celebrations, Masses, pilgrimages, prayers and exhibitions. (OSV News photo/Charlene Yves)
The site of the Notre Dame reconstruction is still sealed off, with tourists patiently watching the front towers of the cathedral from the wooden steps installed in front of it. The steps are placed not far from the place where Villeneuve found the copper rooster perched at the spire’s top that was feared lost on April 15. However, on April 16 at dawn, Villeneuve found the battered rooster lying in the gutter of Rue du Cloître-Notre-Dame, a street right next to the cathedral square. The relics of Paris’ patron, St. Genevieve, were found intact inside.
After five years of intense work and installation of a new rooster – one he designed himself – on top of the new spire, Villeneuve told OSV News they are now “preparing the most decisive phase of the project.”
“This involves dismantling the large scaffolding at the transept crossing. Removing it will enable us to rebuild the cross vault, replace the paving and install the altar. We are going to erect a new scaffolding, but this time detached from what is below, to put the finishing touches to the work on the spire’s roof at this point,” he explained.
“This work, above the transept crossing vault,” he said, “is the most delicate part of the project. But everything is going well.”
Villeneuve emphasized that this magnificent project was made possible by the international outpouring of generosity and donations that followed the fire. “I would never have imagined that Notre Dame could have aroused such emotion throughout the world, during and after the fire,” he told OSV News. “It was astonishing.” Those involved in the reconstruction emphasize that many American donors generously supported rebuilding of the icon of Paris and icon of the Catholic Church.
“Notre Dame shows France’s influence in the world, and its extraordinary heritage. But the fire was not just a national issue. Notre Dame is also a (UNESCO) World Heritage site, and during the fire, we really felt that it was humanity that was seeing its heritage disappear.”
Villeneuve added that “the flames and the fall of the spire sent shockwaves around the world” but “fortunately, the firemen did an extraordinary job, and in the end we lost a frame, a roof, a spire, a few pieces of vaulting, but no more. And thanks to all that, in the end, we will have an even more beautiful cathedral than before the fire. This is very stimulating.”
Since the rebuilding work began, all those involved on site have testified to the exceptional quality of the skills and spirit of Notre Dame’s craftsmen. “It is true that there is an extraordinary atmosphere,” Villeneuve confirmed. “If so far we were able to meet the deadlines, it is because the contractors and craftsmen trusted me. And I trusted them. The complicity and commitment were total, for the good of the cathedral, and also for the pleasure and pride of working on this extraordinary monument”.
He said he also has “deep respect and affection for the totally anonymous people on the site, such as those who take care of the daily clean-up,” Villeneuve told OSV News. “It is thanks to them too that this project is progressing so well. I greet everyone in the same warm way.”
Eight months into the reopening, various teams are working on the process of equipping the cathedral with electricity, IT, heating, lighting, among other systems.
Vileneuve said every person working in the reconstruction has a symbolic task of passing on their knowledge and work for future generations. They “will spread out everywhere after the site is finished,” Villeneuve said, “Those who will have benefited from this project to perfect their craft, will pass on all this as (craftsmen did) in the Middle Ages. They will pass on all this know-how.” Villeneuve added, “Life is about transmission. … We are passersby.”
Villeneuve doesn’t treat the cathedral’s reconstruction merely as a work project. In a conversation with OSV News, he described the cathedral as if it were a human being. “We are giving the cathedral all the elements that will bring it to life,” he said. “I would like to give people something that will touch them. I would like to help Notre Dame Cathedral speak to people, as best as it can.”
He said, “Notre Dame speaks to me. … Notre-Dame means a lot to me,” adding that this cathedral “is no ordinary monument. Everything we do has a strong mystical and religious significance. We cannot forget that. There is a mystical and religious dimension in our work.”
Villeneuve also confessed that he is already dreaming of seeing people’s amazement when they enter the cathedral. “It will be breathtaking,” he said. “On the outside, it is now exactly as we knew it. But on the inside, it is more beautiful than we have ever seen it.
“Even us. Even I, who knew it by heart, am amazed to finally see what this cathedral was really like inside (in the further past), in terms of architecture, light, care and quality. It is extraordinary. You will not recognize it.”
For Notre Dame’s chief architect, this “project of a lifetime” will not end at the end of the year. “There will still be the restoration of the chevet,” or apse, he said. “And we are going to use the rest of the donations to restore the sacristy, the presbytery, maybe even the transepts. We will not stop work after December 8. I will be here on a daily basis until 2028.”
He said for him the most important thing in life “is doing useful things for others,” Villeneuve added. “I am happy to be able to contribute something to the world.”
(Caroline de Sury writes for OSV News from Paris.)
By Maria Wiering (OSV News) – Participants in the National Eucharistic Congress and related National Eucharistic Pilgrimage now have opportunities to receive plenary indulgences, Archbishop Timothy P. Broglio, president of the U.S. Conference of Catholic Bishops, announced April 9.
“It is with gratitude to the Holy Father that we receive his Apostolic Blessing upon the participants in the National Eucharistic Congress, and for the opportunity for Catholics in our country to obtain a plenary indulgence by participating in the events of the Eucharistic Revival,” he said in a USCCB statement.
According to the statement, Archbishop Broglio, who also leads the U.S. Archdiocese for the Military Services, had requested that a plenary indulgence be available to Catholics who participate in the National Eucharistic Pilgrimage and that “he or another prelate be designated to impart the Apostolic Blessing with a Plenary Indulgence” to the faithful joining the National Eucharistic Congress.
The requests were granted in two separate decrees by the Apostolic Penitentiary, an office with the church’s central administrative body known as the Roman Curia, which grants the use of indulgences “as expressions of divine mercy,” the statement said. Both decrees were approved by Pope Francis. The congress and preceding pilgrimage are efforts of the National Eucharistic Revival, a three-year initiative of the U.S. bishops that began in 2022 to inspire greater understanding of and love for Jesus in the Eucharist. Held in Indianapolis July 17-21 at Lucas Oil Stadium, the congress aims to bring together tens of thousands of Catholics for liturgies, devotions and well-known Catholic speakers.
Beginning the weekend of May 17-18, 24 young adults in four groups are traveling thousands of miles to the congress from starting points in California, Connecticut, Minnesota and Texas. Pilgrims in this National Eucharistic Pilgrimage plan to travel – often by foot – with the Eucharist in a monstrance, with stops along the routes for Mass and Eucharistic adoration at local parishes and national shrines. The “perpetual pilgrims” anticipate thousands of Catholics from across the country will join them at pilgrimage events or journey with them for segments of the routes.
Bishop Andrew H. Cozzens of Crookston, Minnesota, chair of the board of directors of the National Eucharistic Congress, told OSV News that the “tradition of giving an indulgence for pilgrimages and important celebrations is ancient.”
“We are grateful to the Holy Father through the Apostolic Penitentiary that offers this blessing to those who are seeking to grow in greater purity of heart through the National Eucharistic Pilgrimage and Congress,” he said. “These events will be great moments of conversion which this indulgence points to as we seek to be free from the effects of our sins. We are grateful for the Holy Father’s blessing on these events.
He added, “Pope Francis himself said that (the) ‘National Eucharistic Congress marks a significant moment in the life of the Church in the United States’ and he prayed that the National Eucharistic Congress would guide men and women throughout our country to the Lord who, by his presence among us, rekindles hope and renews life.”
According to the Compendium of the Catechism of the Catholic Church, “Indulgences are the remission before God of the temporal punishment due to sins whose guilt has already been forgiven. The faithful Christian who is duly disposed gains the indulgence under prescribed conditions for either himself or the departed. Indulgences are granted through the ministry of the Church which, as the dispenser of the grace of redemption, distributes the treasury of the merits of Christ and the Saints.”
One may obtain indulgences for other people, but can only apply them to the souls in purgatory. One may also obtain the indulgence for oneself. But one cannot apply an indulgence to another living person; that person (unlike someone in purgatory) can still obtain one for himself or herself.
The plenary indulgence for National Eucharistic Pilgrimage is granted to anyone who participates in the pilgrimage between May 17 and July 16, as well as to elders, people with infirmities and “all those who cannot leave their homes for a serious reason and who participate in spirit with the National Eucharistic Pilgrimage, uniting their prayers, pains, or inconveniences with Christ and the pilgrimage,” the USCCB statement said. To receive the indulgence, an individual must fulfill the usual conditions: sacramental confession, Communion and prayer for the intentions of the Holy Father.
This is an updated map showing the four routes of the National Eucharistic Pilgrimage to the National Eucharistic Congress in 2024. Participants in the National Eucharistic Congress and related National Eucharistic Pilgrimage will have opportunities to receive plenary indulgences, Archbishop Timothy P. Broglio, president of the U.S. Conference of Catholic Bishops, announced April 9, 2024. (OSV News illustration/courtesy National Eucharistic Congress)
In granting the indulgence, the Apostolic Penitentiary requests that all priests with appropriate faculties “present themselves willingly and generously in administering the Sacrament of Penance” to pilgrimage participants, according to the statement.
The second decree of the papal blessing with plenary indulgence for the National Eucharistic Congress empowers Archbishop Broglio or another prelate assigned by him to impart it, following Mass, to the faithful participating in the congress. As is the case with the previous indulgence, Catholics must be truly repentant of their sins, be motivated by charity, and meet the usual conditions of sacramental confession, Communion and prayer for the intentions of the Holy Father.
However, Catholics who “due to reasonable circumstances and with pious intention” cannot be physically at the congress may also receive the indulgence if they have participated in Mass and received the blessing through media communications.
“Through the efforts of the revival over the last two years, we have been building up to the pilgrimage and congress that will offer Catholics a chance to experience a profound, personal revival of faith in the Eucharist,” said Archbishop Broglio. “Pope Francis continues to encourage and support us as we seek to share Christ’s love with a world that is desperately in need of Him.”
The National Eucharistic Revival continues after the congress through 2025 with a “Year of Missionary Sending.”
(Maria Wiering is senior writer for OSV News.)
(Editor’s note: The Southern route of the National Eucharistic Pilgrimage (St. Juan Diego route) will be traveling through the Diocese of Biloxi between June 10-14. Visit https://www.biloxidiocese.org/eucharist and click on the button “Eucharistic Revival Procession (Across the Coast)” to view a schedule of events.)
By Maria del Pilar Guzman (OSV News) – When Eduardo Lopez de Casas was abused by a priest during his school years, he could not bring himself to tell his mother what was happening, fearing it would ruin her faith in the Catholic Church. Having grown up hearing about her mother’s upbringing – and how she came to find solace in her faith after becoming an orphan at an early age in Mexico City – Lopez de Casas “did not want, ever, to come in between my mother’s faith because it was so strong.”
Lopez de Casas’ mother passed away in 2021, never hearing of her son’s plight with the abuse he had suffered at the hands of a man who was supposed to offer him guidance.
Now the vice president of the board of directors for the Survivors Network of Those Abused by Priests (SNAP), Lopez de Casas shared his story in the January webinar “Courageous Conversations: How Immigrant Voices Are Silenced in Church Abuse,” part of a speaker series hosted by Awake, a survivor support and advocacy organization that works to support survivors and educate Catholics on the issue of sexual abuse within the church.
The independent nonprofit was established in 2019 in Milwaukee by a small group of Catholics and recently broadened its focus. Its mission? To “awaken our community to the full reality of sexual abuse in the Catholic Church, work for transformation, and foster healing for all those who’ve been wounded,” Catherine Owers, Awake’s community engagement specialist, told OSV News in March.
Owers said the Courageous Conversations episode speaks directly to the first part of the mission statement – awaken our community to the full reality of sexual abuse in the Catholic Church – as many people, when they think about abuse in the church and survivors of abuse, “they have this classic image of an older man, usually an older white man, who has abused the child, (such as) a priest and maybe the child was serving as an altar boy.”
While that is true in many cases, there are other kinds of survivors, Owers affirmed.
“People of color, women, survivors who have experienced abuse as adults, maybe not by priests but by other religious leaders, by religious sisters, by lay ministers,” Owers said, adding, “So, having these conversations, where we’re really highlighting the diversity of stories, I think it’s just so tremendously important.”
Aside from Lopez de Casas, the webinar also gave voice to Aimee Torres, a Filipino filmmaker from Los Angeles who was harmed by a priest when she was a child, and Susan Bigelow Reynolds, assistant professor of Catholic Studies in the Candler School of Theology at Emory University in Atlanta.
Reynolds, whose essay “’I Will Surely Have You Deported’: Undocumenting Clergy Sexual Abuse in Immigrant Communities” was published in the journal Religion and American Culture in 2023, said that, for her research, she examined the case of Peter Edward Garcia. A priest of the Archdiocese of Los Angeles from the 1960s through the 1980s, Garcia targeted the children of undocumented immigrants for sexual abuse, threatening them with deportation if they ever told on him.
“(Garcia) served for a time as the head of Hispanic outreach in the archdiocese, which gave him a really unique, trusted status, particularly for recently arrived families,” Reynolds shared during the webinar. He would then “use families’ undocumented status to threaten these children effectively, children and teenagers … who feel an obvious and understandable sense of loyalty and fidelity to their families, into silence, to scare them not to report their violence,” she added.
Garcia was accused of abusing at least 12 minors in a period of 20 years. He was laicized in 2006 and died in 2009, according to records from bishop-accountability.org.
Reynolds pointed to power abuse and clericalism as chief contributors to the cover-up of sexual abuse in the Catholic Church as, because of these, perpetrators enjoyed immunity from criminal prosecution due to their position in the church.
However, clericalism does not operate in a vacuum, Reynolds said.
“Clericalism gains traction, gains force and power by trading on other structures of domination based on race and ethnicity and class and legal status and gender and age,” she said.
Torres can see the power dynamics at play in her experience of abuse. Growing up in a predominantly Catholic family of Filipino immigrants, she witnessed how priests held revered status within her community and how they were viewed as “little kings.” Inevitably conditioned by her culture, she did not report the abuse she suffered at the hands of a priest, a close friend of an aunt, between the ages of 8 and 12, until she was 17.
“The priest that abused me; he used his power as a priest over me because I felt, at the time, that I was doing something wrong,” Torres said. “At that point, you feel so small over somebody like this,” she added.
Because immigrants experience unique challenges associated with economic hardships, language and discrimination, among others, they become more vulnerable to potential acts of abuse.
Even before the death of her father at a young age, Torres’ mother, dealing with financial pressures, worked “full-time and lacked resources for child care,” leaving Torres and her sister in the care of her aunt.
“The priest that abused me, he would come over every Sunday after Mass at his parish and stay over at her (aunt’s) house, and that’s where the abuse happened,” she shared.
For Lopez de Casas, it was the language barrier that became the ultimate obstacle when he tried to report his first instances of abuse at school (this was before being abused by a priest). Wanting to know what was happening to their son, Lopez de Casas’ parents met with the school principal, counselors, and teachers. Not speaking English, they resorted to a translator.
However, “from the very beginning, even though I was very young, I did learn immediately at these meetings that, whenever I would say something, they would translate my statements to my mom, but they were very whitewashed … they would do it in a way that made me look bad and made the predators look sane,” he said.
This shaped how he would report – or not – future instances of abuse. Responding to Reynolds’ call at the end of the webinar to look “harder for the stories” of immigrants who have suffered abuse within the church “and bring them to light,” Owers said Awake continues to work toward bridging “the gap between survivors and concerned Catholics who want to learn more.”
In an earlier interview with OSV News, Sara Larson, Awake’s executive director, said she has seen “so many survivors work so hard to disentangle their abuser and the things he or she said or did or the way that spirituality was used – disentangle that from their own spiritual life, their own understanding of God and, for some, their own relationship with the church.”
Awake has a “desire to be really survivor-centered,” and to “make sure that when people are engaging with abuse survivors, that they’re ready for that and have the training and an approach that’s not going to cause additional harm,” she said.
“(Survivors) are out there, and they are part of our community,” Owers said.
“We also want to continue to connect with church leaders and provide resources for them to help the church become safer, more accountable, and more compassionate,” she added.
(Maria del Pilar Guzman writes for OSV News from Boston. Notes: To reach the National Sexual Assault Hotline, call 800-656-HOPE (4673)
Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, speaks at a news conference to present the dicastery’s declaration, “Dignitas Infinita” (“Infinite Dignity”) on human dignity at the Vatican press office April 8, 2024. (CNS photo/Pablo Esparza)
By Cindy Wooden VATICAN CITY (CNS) – Being a Christian means defending human dignity and that includes opposing abortion, the death penalty, gender transition surgery, war, sexual abuse and human trafficking, the Dicastery for the Doctrine of the Faith said in a new document.
“We cannot separate faith from the defense of human dignity, evangelization from the promotion of a dignified life and spirituality from a commitment to the dignity of every human being,” Cardinal Víctor Manuel Fernández, dicastery prefect, wrote in the document’s opening section.
The declaration, “Dignitas Infinita” (“Infinite Dignity”), was released at the Vatican April 8. In the opening section, Cardinal Fernández confirmed reports that a declaration on human dignity and bioethical issues – like abortion, euthanasia and surrogacy – was approved by members of the dicastery in mid-2023 but Pope Francis asked the dicastery to make additions to “highlight topics closely connected to the theme of dignity, such as poverty, the situation of migrants, violence against women, human trafficking, war and other themes.”
In February the cardinals and bishops who are members of the dicastery approved the updated draft of the document, and in late March Pope Francis gave his approval and ordered its publication, Cardinal Fernández said.
With its five years of preparation, he wrote, “the document before us reflects the gravity and centrality of the theme of dignity in Christian thought.”
The title of the document is taken from an Angelus address St. John Paul II gave in Germany in 1980 during a meeting with people with disabilities. He told them, “With Jesus Christ, God has shown us in an unsurpassed way how he loves each human being and thereby bestows upon him infinite dignity.”
The document is dated, “2 April 2024, the nineteenth anniversary of the death of Pope St. John Paul II.”
Cardinal Fernandez said initially the dicastery was going to call the document “Beyond all Circumstances,” which is an affirmation by Pope Francis of how human dignity is not lessened by one’s state of development or where he or she is born or the resources or talents one has or what one has done.
Instead, he said, they chose the comment St. John Paul had made.
The declaration noted that the Second Vatican Council’s Pastoral Constitution on the Church in the Modern World also listed attacks on human dignity as ranging from abortion and euthanasia to “subhuman living conditions” and “degrading working conditions.”
Members of the doctrinal dicastery included the death penalty among violations of “the inalienable dignity of every person, regardless of the circumstances” and called for the respect of the dignity of people who are incarcerated.
The declaration denounced discrimination against LGBTQ+ people and particularly situations in which people are “imprisoned, tortured and even deprived of the good of life solely because of their sexual orientation.”
But it also condemned “gender theory” as “extremely dangerous since it cancels differences in its claim to make everyone equal.”
Gender theory, it said, tries “to deny the greatest possible difference that exists between living beings: sexual difference.”
The Catholic Church, the declaration said, teaches that “human life in all its dimensions, both physical and spiritual, is a gift from God. This gift is to be accepted with gratitude and placed at the service of the good.”
Quoting Pope Francis’ exhortation “Amoris Laetitia,” the declaration said gender ideology “envisages a society without sexual differences, thereby eliminating the anthropological basis of the family.”
Dicastery members said it is true that there is a difference between biological sex and the roles and behaviors that a given society or culture assigns to a male or female, but the fact that some of those notions of what it means to be a woman or a man are culturally influenced, does not mean there are no differences between biological males and biological females.
“Therefore,” they said, “all attempts to obscure reference to the ineliminable sexual difference between man and woman are to be rejected.”
Again quoting Pope Francis’ exhortation, the declaration said, “We cannot separate the masculine and the feminine from God’s work of creation, which is prior to all our decisions and experiences, and where biological elements exist which are impossible to ignore.”
“Any sex-change intervention, as a rule, risks threatening the unique dignity the person has received from the moment of conception,” it said. However, the declaration clarified that “this is not to exclude the possibility that a person with genital abnormalities that are already evident at birth or that develop later may choose to receive the assistance of healthcare professionals to resolve these abnormalities.”
Members of the dicastery also warned about the implications of changing language about human dignity, citing for example those who propose the expressions “personal dignity” or “the rights of the person” instead of “human dignity.”
In many cases, they said, the proposal understands “a ‘person’ to be only ‘one who is capable of reasoning.’ They then argue that dignity and rights are deduced from the individual’s capacity for knowledge and freedom, which not all humans possess. Thus, according to them, the unborn child would not have personal dignity, nor would the older person who is dependent upon others, nor would an individual with mental disabilities.”
The Catholic Church, on the contrary, “insists that the dignity of every human person, precisely because it is intrinsic, remains in all circumstances.”
The acceptance of abortion, it said, “is a telling sign of an extremely dangerous crisis of the moral sense, which is becoming more and more incapable of distinguishing between good and evil, even when the fundamental right to life is at stake.”
“Procured abortion is the deliberate and direct killing, by whatever means it is carried out, of a human being in the initial phase of his or her existence, extending from conception to birth,” it said.
The document also repeated Pope Francis’ call for a global ban on surrogacy, which, he said, is “a grave violation of the dignity of the woman and the child, based on the exploitation of situations of the mother’s material needs.”
Surrogacy, it said, transforms a couple’s legitimate desire to have a child into “a ‘right to a child’ that fails to respect the dignity of that child as the recipient of the gift of life.”
Extreme poverty, the marginalization of people with disabilities, violent online attacks and war also violate human dignity, the document said.
While recognizing the right of nations to defend themselves against an aggressor, the document insisted armed conflicts “will not solve problems but only increase them. This point is even more critical in our time when it has become commonplace for so many innocent civilians to perish beyond the confines of a battlefield.”
On the issue of migrants and refugees, the dicastery members said that while “no one will ever openly deny that they are human beings,” many migration policies and popular attitudes toward migrants “can show that we consider them less worthy, less important, less human.”
The promotion of euthanasia and assisted suicide, it said, “utilizes a mistaken understanding of human dignity to turn the concept of dignity against life itself.”
The declaration said, “Certainly, the dignity of those who are critically or terminally ill calls for all suitable and necessary efforts to alleviate their suffering through appropriate palliative care and by avoiding aggressive treatments or disproportionate medical procedures,” but it also insisted, “suffering does not cause the sick to lose their dignity, which is intrinsically and inalienably their own.”
By Carol Glatz ROME (CNS) –The success of the Synod of Bishops on synodality will much depend on also including parish priests in the process, said Cardinal Wilton D. Gregory of Washington.
Of the more than 360 bishops, religious and laypeople who participated in the first assembly at the Vatican last October, the small number who were ordained priests “were scholars, missionaries (or) they were engaged in leadership in religious communities,” he said.
“Not that those other participants weren’t generous and insightful,” he said, but in his 40 years as a bishop, his experience has been that “a number of people may know who the bishop is, they all know who the pastor is.”
The parish priest is the church’s “point of contact and if we lose contact with our people through their priests, it disables the mission of the church,” he told Catholic News Service April 10 at the Pontifical North American College in Rome, where he was to receive the annual Rector’s Award April 11.
Cardinal Gregory had served as an auxiliary bishop of Chicago before leading the Diocese of Belleville, Illinois, and then the Archdiocese of Atlanta; he was named archbishop of Washington in 2019 and then elevated to the College of Cardinals the next year.
Pope Francis personally invited the 76-year-old native of Chicago to attend the synod on synodality in Rome.
“There was a lack of parish priests present” at the first assembly, Cardinal Gregory said, noting the importance of the upcoming gathering of 300 parish priests from all over the world to make their contribution to the ongoing synod process by sharing their experiences of parish life.
Parish priests are the ones who “serve the folks in the pew, Sunday after Sunday after Sunday,” he said. The gathering of parish priests, which will be held April 28-May 2 outside of Rome, was needed “because if the synod is going to be a success, it really needs to keep its roots in the Sunday pew.”
The priests, selected by bishops’ conferences and Eastern Catholic churches, also will have the chance to dialogue with Pope Francis as part of responding to the first assembly’s report requesting more active involvement of deacons, priests and bishops in the synodal process.
Because there will only be one to four priests representing each bishops’ conference and Eastern-rite Catholic church, Cardinal Gregory said it would be important for the priest delegates to “use media to pass on what they did, what they heard, what they said.”
“After all, 300 priests is a good delegation, but it’s a small representation of the total number of priests who are engaged directly in pastoral ministry,” he said.
Just as priests are being asked to “follow up more effectively with their parishioners and learn how to listen to and to learn from criticism and also support” as part of the synodal process, he said, bishops, too, should be showing their support of their priests, even in the simplest of ways.
“Long before the synod and in every diocese that I’ve served in,” he said, he has always shared messages and comments he receives complimenting one of his priests for something they did.
“I always send that complimentary letter to the priest himself, along with my letter of thanks to the individual who thought enough of a pastor to say something nice,” he said.
“That builds a relationship with the priest and the bishop that says, ‘you know, he contacts me not necessarily because I’ve done something wrong, but because I’ve done something right.’ And that’s very important. Our guys need to know that the bishop is grateful,” he said.
The success of the synod, Cardinal Gregory said, will be seen with “an increase in the contact that people, ordinary people, the faithful of God, have with their priests,” their bishop and with the pope. Success will be recognizing that the pope “is not an individual who governs the church simply from the desk of the papal apartment” and that the bishop and pastor are not leaders who simply manage or direct activities from afar.
“To have a successful synod outcome, it has to tighten the bonds that unite us, even going into those areas where most people had not been before. And unfortunately, sometimes where bishops haven’t been before, that is, in the midst of their flock,” he said.
“Isn’t that one of Pope Francis’ favorite early terms, the smell of the sheep?” the cardinal asked. “You’ve got to have the smell of the sheep.”
Cardinal Wilton D. Gregory of Washington speaks with Catholic News Service Senior Correspondent Carol Glatz during an interview at the Pontifical North American College in Rome April 10, 2024. (CNS photo/Justin McLellan)
Jesuit Father William J. Byron, a former president of The Catholic University of America in Washington and University of Scranton, Pa., and known for his writings on the relationship between business practices and Catholic spirituality, died at age 96 April 9, 2024. He is pictured in a file photo. (OSV News photo, CNS file)
NATION PHILADELPHIA (OSV News) – Jesuit Father William J. Byron, known for his leadership of Jesuit institutions of higher learning and his many years of lecturing, teaching and writing on the relationship between business practices and Catholic spirituality, died April 9 at Manresa Hall, the health center of the Jesuit community at St. Joseph’s University in Philadelphia. He was 96. Byron was a former president of the University of Scranton in Pennsylvania, 1975-1982, and The Catholic University of America in Washington, 1982-1992. He spent a year as acting president of Loyola University New Orleans, 2003-2004, and served as president at his high school alma mater, St. Joseph’s Preparatory School, 2006-2008. His other leadership roles for the Society of Jesus included rector of the Jesuit community at Georgetown University in Washington, 1994-2000. A funeral Mass for Father Byron was celebrated April 20 at St. Matthias Church in Bala Cynwyd, Pennsylvania. In an April 9 message to the university community, Jesuit Father Joseph Marina, Scranton’s current president, said that during one of their last visits together, Father Byron managed to ask him if he was “the president at Scranton now. When I nodded yes, he said, ‘Take good care of it.’”
GRASS VALLEY, Calif. (OSV News) – By any measure, Louis Anthony “Lou” Conter, a Catholic hero of World War II who died April 1 at his home in Grass Valley, California, at age 102, led a celebrated life. Conter’s funeral Mass will be celebrated April 23 at St. Patrick Catholic Church in Grass Valley, followed by burial with full military honors. Born in Ojibwa, Wisconsin, on Sept. 13, 1921, Conter graduated from high school in Colorado. He escaped a hardscrabble life – at age 7, he hunted rabbits in Kansas, where his family was living, in order to provide dinner – and a job in a Hormel meatpacking plant by enlisting in the Navy in 1939. As a quartermaster on the battleship USS Arizona in Pearl Harbor, Hawaii, Conter was one of only 335 crewmen and officers aboard to survive the assault by Japanese fighter pilots, bombers and torpedo planes that sank it on Dec. 7, 1941, launching the United States into World War II. The sailors and Marines killed aboard numbered 1,177. The Arizona casualties amounted to nearly half of the 2,403 U.S. personnel, including 68 civilians, who died that day. Conter served for 28 years, retiring at the rank of lieutenant commander, the highest rank possible for someone with a high school diploma.
AMARILLO, Texas (OSV News) – An assault on a Texas priest highlights the need for parishes to implement more robust security measures, experts told OSV News. On April 10, Father Tony Neusch, rector of St. Mary’s Catholic Cathedral in Amarillo, was pepper-sprayed while hearing confessions. The priest advised in a Facebook post that he was uninjured and that police had been notified, but that walk-in confessions would be suspended pending security upgrades. The assault comes in the wake of Catholic churches and shrines throughout the U.S. and Canada having seen a number of security incidents in the past few months, from protesters to mentally-ill individuals. Preserving both pastoral welcome and commonsense security in places of prayer can be a delicate balance, said Craig Gundry of Critical Intervention Services, a Tampa, Florida-based security consulting firm with extensive experience in church security. Having a parish security team is valuable, he added – and the Catholic Community of St. Thomas More in Chapel Hill, North Carolina, established such a team in 2017. The St. Michael the Defender Ministry, according to its leader and security professional Jeff Malkovsky, has now been applied to parishes and schools throughout the Diocese of Raleigh. But keeping priests and penitents safe during the sacrament of reconciliation, which is bound by anonymity and the seal of confession, requires extra consideration, admitted St. Thomas More pastor Father Scott McCue. The attack on Father Neusch, he said, is “a good conversation starter” for additional discussions on parish security.
VATICAN VATICAN CITY (CNS) – Hundreds of parish priests from around the world will spend three days praying and talking about experiences of synodality and discernment in parishes and dioceses before having a two-hour dialogue with Pope Francis May 2. The priests, chosen by their national bishops’ conference or Eastern Catholic church synod, will meet outside of Rome April 29-May 1 to reflect on the theme “How to be a synodal local Church in mission.” The results of their discussions will be used, along with contributions from bishops’ conferences, in preparing the working document for the second session of the Synod of Bishops on synodality in October. Publishing a detailed schedule of the priests’ meeting April 16, the synod secretariat listed the questions the priests will be asked to pray about and discuss during their time at Sacrofano, outside of Rome. The priests will be asked what “experiences of a synodal church” have they had in their parishes and “which ones have been happy and which ones less so?” They also will be asked how they have experienced the participation of “different charisms, vocations, ministries in the life of the parish and diocese/eparchy” and what questions those experiences raised.
VATICAN CITY (CNS) – Peace can spread and grow from “small seeds” like including someone who is left out of an activity, showing concern for someone who is struggling, picking up some litter and praying for God’s help, Pope Francis told Italian schoolchildren. “At a time still marked by war, I ask you to be artisans of peace,” the pope told some 6,000 Italian schoolchildren involved in the National Network of Schools of Peace, a civic education program designed to teach the children to care for themselves, their friends, their communities, the world and the environment. During the gathering April 19 in the Vatican audience hall, Pope Francis led the children in a moment of silent prayer for their peers in Ukraine and in Gaza. “In a society still prisoner of a throwaway culture,” he told them, “I ask you to be protagonists of inclusion; in a world torn by global crises, I ask you to be builders of the future, so that our common home may become a place of fraternity.”
WORLD MOHNYIN, Myanmar (OSV News) – Unknown assailants gunned down and seriously injured a priest while celebrating morning Mass in Myanmar’s conflict-stricken northern Kachin state on April 12. Two men opened fire at 6:30 a.m. on Father Paul Khwi Shane Aung, 40, parish priest of St. Patrick’s Church in Mohnyin town, within the Myitkyina Diocese, according to church sources. “They were wearing black clothes and masks and entered the church on a motorcycle to shoot the priest three times,” U Zaw, a local catechist, told UCA News, an independent Catholic news service covering East, South and Southeast Asia. The motive behind the attack is not yet known. Zaw said the injured priest was rushed to a Mohnyin hospital and was later moved to a hospital in Myitkyina, the state capital. An activist based in Kachin state said anti-social elements are fomenting religious and ethnic conflict as the civil war in military-ruled Myanmar has entered a critical phase. Clergy, pastors and church-run institutions are being targeted by the military, which toppled the civilian government in February 2021, for supporting the rebels. Kachin state’s 1.7 million people are mainly Christians, some 116,000 of whom are Catholics.
LAGOS, Nigeria (OSV News) – For decades, Nigeria has remained a source, transit and destination country for human trafficking in sub-Saharan Africa, with her citizens making up 6% of immigrants in Libya, where they are commonly traded in open markets, according to a 2021 report from the International Organization for Migration. But a network of Catholic Sisters of St. Louis at the Bakhita Empowerment center, a safehouse in Lagos, Nigeria’s commercial capital, is determined to change this by providing shelter to survivors and conducting education campaigns to prevent others from being victimized. At the transit shelter, women and girls receive rehabilitation and counseling to restart their lives. The shelter is named after St. Josephine Bakhita, the patron saint of human trafficking survivors. Kidnapped at age 7 in Sudan and sold into slavery, Josephine was taken to Italy in 1885 by her last owner. A court ruled she was free because slavery was illegal in Italy. The Catholic Sisters of St. Louis offer assistance, counseling and vocational training at the shelter to help trafficking survivors reintegrate into society. They also do prevention and sensitization campaigns, to raise awareness on the causes of human traffickers. The shelter accommodates about 30 survivors whom Sister Patricia Ebegbulem, project coordinator of the safehouse calls “treasures.” Human trafficking is a global plague that generates billions of dollars in profits; over 40 million people are exploited and trafficked each year.
