Heading to the National Eucharistic Congress in July? Here’s what to expect

By Maria Wiering ,

(OSV News) — The tens of thousands of Catholics planning to attend the five-day 10th National Eucharistic Congress in Indianapolis in July will experience large-scale liturgies, dynamic speakers, and opportunities for quiet prayer and faith-sharing, with six different “impact session” tracks tailored to their peer groups or faith journey.

Leaders hope attendees become “a leaven for the church in the United States as Eucharistic missionaries going back to their parishes, but also sort of a gathering of people who are standing in the breach, or in proxy, for the entire church across the United States, inviting that new Pentecost, and that new sending (of) healing and life to the full,” said Tim Glemkowski, CEO of the National Eucharistic Congress Inc., in a January meeting with media.

The event is the pinnacle of the National Eucharistic Revival, a three-year initiative of the U.S. bishops to inspire a deeper love for Jesus in the Eucharist that began in 2022. The revival focused its first year on dioceses, the second and current year on parishes, and the final year, beginning after the congress, on “going out in mission.”

Catholic leaders have described the National Eucharistic Congress as potentially transformational for the Catholic Church in the U.S.

“I believe this event and the National Eucharistic Pilgrimage leading up to it will have a generational impact on our country,” wrote Bishop Andrew H. Cozzens of Crookston, Minnesota, and chairman of the board of the National Eucharistic Congress Inc., in a commentary published by OSV News in January.

The congress will be held at Lucas Oil Stadium, home of the Indianapolis Colts, and the adjacent Indianapolis Convention Center. The congress distinguishes itself from other Catholic conferences because it “invites the entire church to come to pray together for revival,” said Joel Stepanek, the National Eucharistic Congress’ vice president of programming and administration.

“We’re going to gather with those there to pray for the Holy Spirit to fall on us, to pray for revival in the church in the United States, to pray for healing in our own lives so we might be Eucharistic missionaries, and we’ll do that through powerful experiences of prayer and with the encouragement of a wonderful keynote speakers,” Stepanek said.

Registration is open for full-event and single-day passes at eucharisticcongress.org/register.

The congress’ theme is centered on Luke 24, which describes Jesus meeting two disciples on the road to Emmaus following his death and resurrection. The disciples did not recognize him at first but listened to him explain Scripture, only to later realize their companion was Jesus during their evening meal “in the breaking of the bread.” They raced back to Jerusalem to tell others what they had seen.

Day one, Wednesday, July 17, is themed “From the Four Corners.” The congress is scheduled to begin at 7 p.m. that day with an opening ceremony in Lucas Oil Stadium. The evening’s speakers include Bishop Cozzens; Cardinal Christophe Pierre, apostolic nuncio to the U.S.; and Sister Bethany Madonna, a Sister of Life who is the local superior and mission coordinator of the sisters’ Phoenix foundation.

Day two, Thursday, July 18, is themed: “The Greatest Love Story.” The morning schedule begins with 8:30 a.m. Mass, with options to worship in English or Spanish, including an additional Mass for youth.

Mass is followed by impact sessions, where attendees can choose from six options with “dynamic preaching and music tailored to their state in life and mission,” according to the congress’ website. Following lunch are breakout sessions and “special experiences” tailored for specific groups or interests.

The evening includes a three-hour “revival session” with Father Francis “Father Rocky” Hoffman, Relevant Radio’s CEO and executive director, leading a Family Rosary Across America live from Lucas Oil Stadium. Father Michael Schmitz, host of the popular podcast “The Bible in a Year,” also will speak.

Day three, Friday, July 19, is themed “Into Gethsemane.” Friday’s schedule mirrors Thursday’s, with morning Mass and impact sessions, afternoon breakout sessions and an evening revival session with the Family Rosary Across America’s keynote speaker Sister Josephine Garrett of the Sisters of the Holy Family of Nazareth.

Day four, Saturday, July 20, is themed “This is My Body.” Saturday’s morning and early afternoon schedule follows the order of the previous days. In the mid-afternoon, attendees will form a large Eucharistic procession in downtown Indianapolis, which Stepanek described as “a profoundly impactful experience.”

“A lot of folks who will be out on a Saturday afternoon in downtown Indianapolis will encounter the Lord and will receive the witness that we have, as a Catholic community, of prayer and joy in that city,” he said. “It’s really one of the biggest outward facing pieces of the congress itself.”

The evening includes a revival session featuring the Family Rosary Across America and speakers Bishop Robert E. Barron of Winona-Rochester, Minnesota; Mother Adela Galindo, founder of the Servants of the Pierced Hearts of Jesus and Mary religious order and lay Apostles of the Pierced Hearts; and Gloria Purvis, host of “The Gloria Purvis Podcast.” Musician Matt Maher will lead worship.

Day five, Sunday, July 21, is themed “To the Ends of the Earth.” The morning schedule begins with a revival session with speaker and author Chris Stefanick, founder and president of Real Life Catholic, followed by the revival’s closing liturgy celebrated by a papal delegate, with the Indianapolis Symphony Orchestra.

“This is our big commissioning as a Catholic community, where we will go forward then and take what we have been entrusted with as being part of this experience back to our homes, our communities, our schools, our parishes and our families to really be that salt and leaven in the world that is in need of the joy that we’re going to bring,” Stepanek said.

The congress’ main events will be emceed by Montse Alvarado, president and chief operating officer of EWTN News; Sister Miriam James Heidland of the Society of Our Lady of the Most Holy Trinity; and Father Josh Johnson, a speaker, author and priest of the Diocese of Baton Rouge, Louisiana. Dave Moore, co-founder of Catholic Music Initiative, will provide music throughout the congress.

The morning impact sessions planned for days 2-4 are organized into six tracks: Encounter, Encuentro, Empower, Renewal, Cultivate and Awaken.

Encounter is the group of general sessions held in Lucas Oil Stadium. With a focus on deepening a person’s relationship with Jesus in the Eucharist, it will feature speakers including Katie Prejean McGrady, Sister Mary Grace Langrell, Mary Healy, Edward Sri and Deacon Harold Burke-Sivers.

Encuentro sessions are in Spanish, with speakers including Bishop Daniel E. Flores of Brownsville, Texas; Archbishop Gustavo García-Siller of San Antonio; Andrés Arango; Mabel Suárez; Kathia Arango; and Dora Tobar.

Empower sessions are designed to be smaller and “more intimate,” with a focus on practical tools for becoming a “Eucharistic missionary” in one’s community. Speakers include Deacon Larry and Andi Oney, Father John Burns, Chika Anyanwu, Auxiliary Bishop Joseph A. Espaillat of New York, Meg Hunter-Kilmer and Paul Albert.

Renewal sessions are for people who work or volunteer in a parish, diocesan or other ministry role “to explore new and creative possibilities of accompaniment, evangelization, and catechesis,” according to the congress’ website. Speakers include Damon Owens, Sarah Kaczmarek, Julianne Stanz and Curtis Martin.

Cultivate sessions are focused on families to attend together, with speakers including Father Leo Patalinghug and Ennie and Cana Hickman. Awaken sessions are designed for high school youth, with large-group sessions in the mornings and smaller breakout sessions in afternoons. Speakers include Oscar Rivera, Brian Greenfield and Jackie Francois Angel. Teenagers attending the sessions must be part of a youth group or accompanied by a parent or guardian.

The congress also will include an exhibit hall and a display of a replica of the Shroud of Turin, art exhibits, opportunities for confession and adoration, and music performances.

Leading up to the congress is the National Eucharistic Pilgrimage, a two-month pilgrimage beginning at four different points of the U.S. where groups of pilgrims will primarily walk to Indianapolis with the Eucharist in a monstrance. The congress’ opening event will include pilgrims from the four routes converging for a procession into the stadium.

Glemkowski said the congress shares the goal of the revival: “the idea that we need a spiritual movement of God in our church to bring about renewal in this time.”

“The bishops have prophetically inaugurated or invited the church to this time of encounter with Jesus, a deepened encounter with Jesus in the Eucharist, which has everything to do with belief and relationship and what … (St.) John Henry Newman would call ‘real assent’ — a sacrificial gift of your heart to Jesus in the Eucharist which bears fruit for the life of the world.”

Large-scale Eucharistic congresses have been part of the fabric of devotion in the Catholic Church for nearly 150 years, and continue to be regularly convened by U.S. dioceses and in other countries. The 10th National Eucharistic Congress is the first Eucharistic congress in the U.S. 83 years, with the most recent national congress held in St. Paul, Minnesota, in 1941.

The first U.S. national Eucharistic congress was held in 1895 in Washington, and subsequent congresses have been hosted by St. Louis, New York, Pittsburgh, Cincinnati, Omaha, Cleveland and New Orleans.

The U.S. also hosted two International Eucharistic Congresses in 1926 in Chicago and 1976 in Philadelphia. The Philadelphia congress drew 1.5 million people, including pivotal Catholic figures such as St. Teresa of Kolkata, Dorothy Day and a future pope, St. John Paul II. Quito, Ecuador, is hosting the 53rd International Eucharistic Congress in September.

(Maria Wiering is senior writer for OSV News.)

Lenten meals, Stations and Reconciliation

LENTEN MEALS/STATIONS
BATESVILLE – St. Mary, Stations, every Friday during Lent at 10:30 a.m. followed by Mass at 11 a.m.

BROOKHAVEN – St. Francis of Assisi, Stations every Friday during Lent at 5:30 p.m. with meal following. Knights of Columbus Fish Fry on March 8. Details: church office (601) 833-1799.

COLUMBUS – Annunciation, Fish dinner following Stations, every Friday during Lent at 5:30 p.m. Details: church office (662) 328-2927.

CORINTH – St. James, Soup supper, 5 p.m. Fridays during Lent. Stations to follow at 5:45 p.m. (bilingual) and Mass at 6:30 p.m.

FLOWOOD – St. Paul, Fish Fry following Stations, every Friday during Lent at 6 p.m. Participants in Stations served first, then if enough food, take-out orders may be available.

GLUCKSTADT – St. Joseph, Fish Fry, Friday, March 1 and 22 after Stations at 6 p.m.

GREENVILLE – St. Joseph, Knights of Columbus Fish Fry, Friday, Feb. 23 in the parish hall. Details: church office (662) 335-5251.

GREENWOOD – Immaculate Heart of Mary, Knights of Columbus Fish Fry, every Friday during Lent through March 22 from 5-7 p.m. Cost: $15 per plate. Details: church office (662) 453-3980.

HERNANDO – Holy Spirit, Soup and Stations, every Friday during Lent at 6:30 p.m. Variety of meatless soups available with bread/crackers and tea. Donation of $1 per person with proceeds to go to Hernando Catholic Social Services.

JACKSON – Cathedral of St. Peter, Stations in English at 5:30 p.m. and in Spanish at 7 p.m. Simple Lenten meal served in between.

JACKSON – St. Richard, Knights of Columbus Fish Fry following Stations, every Friday during Lent at 5:30 p.m. Dine-in at Foley Hall or carry out. Cost: $12 adult plate; $6 children’s plate; $40 all inclusive price for families of four or more. Details: church office (601) 366-2335.

MADISON – St. Francis, Stations every Friday during Lent at 6:30 p.m. with Lenten meal at 7 p.m.

MERIDIAN – St. Patrick/St. Joseph, Stations and Lenten Fish Fry, every Friday in Lent. Fry follows Stations at 6 p.m. Rotates between parishes. St. Joseph on Feb. 23 and March 8 and 22; St. Patrick on March 1 and 15. Details: church office (601) 693-1321.

NATCHEZ – St. Mary Basilica, Lenten Fish Fry, Every Friday beginning Feb. 23 from 5-7 p.m. in the Family Life Center. Cost: Catfish $12; Shrimp $12; Combo $14. Dinners include fries, hushpupppies and coleslaw. For grilled catfish call 30 minutes ahead to Darren at (601) 597-2890.

PEARL – St. Jude, Lenten Fish Fry, Every Friday beginning Feb. 16, immediately following 6 p.m. Stations. Menu: catfish, fries, hushpuppies, coleslaw and tea. Dine-in only. Proceeds benefit Knights of Columbus community programs. Details: church office (601) 939-3181.

SENATOBIA – St. Gregory, Stations every Friday during Lent at 6 p.m. followed by Lenten potluck meal.

SOUTHAVEN – Christ the King, Lenten Fish Fry, Feb. 15, March 1 and 15. Potluck Lenten meals, Feb. 23, March 8 and 22. Meals at 5:30 p.m. with Stations at 7 p.m. Details: church office (662) 342-1073.

VICKSBURG – Knights of Columbus Council 898, Fish Fry, Fridays during Lent from 5:30-7 p.m. Cost $15, dine-in or carry out. Meal: fried or grilled catfish, hushpuppies, fries, coleslaw, baked potato, baked beans and bread.

STATIONS ONLY
CANTON – Holy Child Jesus, Stations every Friday during Lent at 12 p.m.
CORINTH – St. James, Stations every Wednesday during Lent at 2 p.m. and Fridays at 12 p.m.
GLUCKSTADT – St. Joseph, Stations every Friday during Lent at 6 p.m.
GREENVILLE – St. Joseph, Stations every Friday during Lent at 5 p.m.
HOLLY SPRINGS – St. Joseph, Stations every Friday during Lent at 7:30 p.m. and following Mass at 4 p.m.
JACKSON – Christ the King, Stations every Friday during Lent at 6 p.m. Rosary after Stations.
MAGEE – St. Stephen, Stations every Friday during Lent at 5:30 p.m.
NATCHEZ – St. Mary Basilica, Stations every Friday during Lent at 5:15 p.m.
Assumption, Stations every Friday during Lent at 5:30 p.m.
SARDIS – St. John, Stations, every Wednesday during Lent at 4:30 p.m. followed by Mass at 5 p.m.

LENTEN RECONCILIATION
BATESVILLE – St. Mary, Penance Service, Thursday, March 21 from 4:30-5:30 p.m.
BROOKHAVEN – St. Francis, Reconciliation Service, Monday, March 18 from 6-8 p.m.
CLEVELAND – Our Lady of Victories, Reconciliation, Wednesday, March 6 from 4-6:30 p.m. Several priests will be available.
HERNANDO – Holy Spirit, Reconciliation Service, Wednesday, March 6 at 7 p.m.
OLIVE BRANCH – Queen of Peace, Reconciliation Service, Wednesday, March 20 at 7 p.m.
SOUTHAVEN – Christ the King, Reconciliation Service, Tuesday, Feb. 27 at 7 p.m.
YAZOO CITY – St. Mary, Reconciliation Service, Monday, Feb. 26 at 5 p.m.

(Have something to add? Email editor@jacksondiocese.org)

World Marriage Day celebration

By Joanna King

JACKSON – The Diocese of Jackson celebrated the anniversaries of married couples from around the diocese with two special Masses celebrated by Bishop Joseph Kopacz. The first on Saturday, Feb. 10 at the Cathedral of St. Peter the Apostle in Jackson and the second on Sunday, Feb. 11 at St. James in Tupelo.

Coordinator for the Office of Family Ministry, Debbie Tubertini said the change was to accommodate more couples in the celebration with recognition in the northern and central areas of the state.

According to World Marriage Day history, the idea of celebrating marriage began in Baton Rouge, Louisiana in 1981, when couples encouraged the Mayor, the Governor and the Bishop to proclaim St. Valentine’s Day as “We Believe in Marriage Day.” In 1993, Pope St. John Paul II imparted his Apostolic blessing on World Marriage Day. Celebrations continue to grow and spread to more countries and faith expressions every year.

At the World Marriage Day celebrations in the Diocese of Jackson, couples receive an anniversary certificate blessed and signed by Bishop Kopacz.

Please join us in celebrating the anniversaries of these very special couples.

Happy Anniversary

61 Years
Calvin & LaVerne Leverett

60 Years
Charles & Ann Gammill
Jim & Mary Lipscomb
Jimmy & Johnnie Mascagni

52 Years
Jim & Jane Missett
Joe & Margaret Smith

50 Years
Tom & JoAnne Ethridge
Greg & Gio Chinchar
John & Elizabeth Cmar
Wesley & Margaret Gannon
James & Susan Giachelli
Colin & Sarah Greenwood
Mike & Jane Henry
Terry & Ann Jensen
Authur & Mary Louise Jones
Al & Sandra Latham
Raymond & Mary Longoria
Ray & Pam Millwood
Ouida & Ronnie Muffuletto
Bill & Rochelle Paretti
Louis & Marie Renaud
Arnie & Lois Senger
Dennis & Sammye Short
Avery & Lynn Slay
Robert & Vicki Thigpen
Curt & Dolores Ulmer

40 Years
Daniel & Dianne Harper

35 Years
Vicente & Maria Conuelo Gonzalez
Victor & Marina Rodriguez

30 Years
Stephen & Denise Martinolich
Thomas & Michelle Whitenton
25 Years
Jeffrey & Lisa Crout
Fernando & Leticia Gomez
Buddy & Marie Hargrove
Doug & Tricia Harris
Aljandro Rivera & Sandra Hernandez
Keith & Anne Fulcher
James & Vera Kelley
Jim & Robin Mack
Servando & Laura Cristina Murillo
Israel & Isidora Murillo
Patrick & Jennifer Spencer
Matt & Melinda Weisenberger
David & Leigh Wright

Other
Paul & Michelle Harkins – 38 years
Martin & Fabiola Bedolla – 34 yeas
Ted & Raquel Thompson – 28 years
Reynaldo & Araceli Acosta –27 years
Leonel & Cristina Blanco – 27 years
James & Jo Pilgrim – 27 years
Reynaldo & Araceli Acosta – 26 years
Robin & Anne Haire – 26 years
Leo & Glenda Bautista – 23 years
Arturo & Sonia Torres – 21 years
Juan Vazquez & Rosario Gonzalez
– 19 years
Jose Luis & Rocio Espericueta Lopez
– 18 years
Felipe & Gaudelia Gonzalez – 16 years
Martin Hernndez & Maria Mariela
Martinez – 15 years
Jose Solis & Maria Sandoval – 15 years
Joe & Jennifer Torrent – 15 years
Shane & Bettye Dalton – 12 years
Jose Luis & Maricruz Rojas – 12 years
Karlo & Neyda Martinez – 10 years
Francisco Aguilar & Yolanda Chavez
– 8 years
Rigoberto & Virginia Quiroz – 5 years
Erick & Azucena Carrasco Varela
– 5 years
Julian & Hermila Torres Amaya
Jorge & Ana Gonzalez

Jackson – Cathedral of St. Peter (Photos by Debbie Tubertini)

Tupelo – St. James (Photos by Michelle Harkins)

Want to join the National Eucharistic Congress? Financial aid now available

By Gina Christian
(OSV News) – The organizers of the National Eucharistic Congress are making it easier for cash-strapped families to attend the July 17-21 gathering in Indianapolis.

The congress will cap the National Eucharistic Revival, a three-year grassroots initiative launched in June 2022 and sponsored by the nation’s Catholic bishops to enkindle devotion to the real presence of Jesus Christ in the Eucharist.

The congress – to which young adult pilgrims will travel on foot along four cross-country routes – is expected to draw some 80,000 participants. The event is the first such national congress in the U.S. in 83 years, and in 48 years since the 1976 International Eucharistic Congress in Philadelphia.

Now, a new “Solidarity Fund” has been unveiled by the U.S. Catholic bishops to help those in need of financial assistance to cover the registration costs of the five-day congress.

“Led by our bishops, we have raised nearly one million dollars to give away so people from all over the country can join us in Indianapolis and return home filled with the Holy Spirit and empowered to bring renewal to their families, churches and communities,” Kris Frank, vice president of growth and marketing for the National Eucharistic Congress, told OSV News.

Many events during the National Eucharistic Congress will take place at Lucas Oil Stadium from July 17-21 in Indianapolis, Indiana. (Picture from BigStock)

Full event passes, which do not include transportation, housing or meals, cost $360 per individual, $299 per parent and $250 per teens ages 13-18. Children age 12 and under are free.

Group fees range from $299-$349 per person, while admission for priests, deacons, seminarians and religious has been set at $299.

Attendees traveling to the congress can hope for a dip in gas and diesel prices in 2024, but airfare projections for the coming year remain mixed, with some analysts predicting slight drops but others pointing to stabilized prices that will nonetheless remain on the higher side.

With group room blocks now sold out, lodging costs at surrounding hotels are anywhere between well over $100 to more than $600 per night during the congress.

“The Solidarity Fund allows us to take the financial burden off individuals and groups to ensure this moment is affordable and accessible to anyone who wishes to join us for this historic event,” Frank said.

Applicants must be able to demonstrate financial need and be prepared to secure their own lodging for the congress. Secondary criteria include coming from an underrepresented area or group, and seeking support to bring a larger group to the gathering.

Religious, seminarians and diocesan-organized groups in those dioceses supported by Catholic Extension will be directed to apply for funding through Catholic Extension.

The online application form for the Solidarity Fund can be accessed online at eucharisticcongress.org/solidarity-fund.

Congress organizers also are accepting donations to the fund.

“The aim of the National Eucharistic Congress has always been that our church would experience profound and personal revival,” Frank said, “so that we can be sent to share Christ’s love with a world that desperately needs it.”

NOTES: To apply to the National Eucharistic Congress Solidarity Fund, visit https://www.eucharisticcongress.org/solidarity-fund.

To donate to the Solidarity Fund, visit https://pushpay.com/g/necsolidarityfund

(Gina Christian is a multimedia reporter for OSV News. Follow her on X at @GinaJesseReina.)

Decade of faith: Bishop Kopacz celebrates 10-year milestone

By Joanna Puddister King
JACKSON – Bishop Joseph Kopacz, surrounded by priests and deacons from the Diocese of Jackson, commemorated his 10th anniversary of ordination to the episcopacy at the Cathedral of St. Peter the Apostle in Jackson with a special Mass on Tuesday, Feb. 6.

Bishop Kopacz was ordained and installed as the 11th Bishop of Jackson on Feb. 6, 2014, but he fondly remembers getting the initial call the day before Thanksgiving – in an unforgettable Italian accent – “Holy Father is directing you to be the bishop of Jackson in Mississippi.” Bishop mused to those gathered at his anniversary Mass, that “it was an offer you can’t refuse.”

JACKSON – Bishop Joseph Kopacz lays prostrate during his ordination as Bishop of Jackson on Feb. 6, 2014 at the Cathedral of St. Peter the Apostle. He recently celebrated his 10th anniversary at the Bishop for the Diocese of Jackson. (Photo from archives)

“These 10 years later has given me an opportunity to reflect and appreciate the call and the ongoing challenge and blessing of serving as the 11th bishop of the diocese,” said Bishop Kopacz.

He fondly remembered traversing the diocese by airplane days after being installed as Bishop and visiting a few parishes across the diocese, including St. Mary’s Basilica in Natchez, St. Joseph in Greenville, St. James in Tupelo and to St. Joseph in Starkville. “It was great to experience and see what a large swath of land the diocese covers,” said Bishop Kopacz. “So, 10 years later and possibly 300,000 miles later on my car, I think I can say I know a little bit about Mississippi and its geography.”

But more than miles, Bishop Kopacz reflected, are the countless souls who have touched his life along the way through parishes and the variety of missions and ministries that make up the diocese. He continued by celebrating the dedication of the clergy, the resilience of parishioners and the transformative power of God’s grace working through each individual.

In his homily, Bishop Kopacz credits his enthusiasm and energy for the diocese to the Eucharistic prayer at Mass when the clergy pray for him every day. Joking with those clergy present, that they “can’t skip that part … as a lot of grace flows from that on good days and bad. It truly carries me forward.”

Turning 74 later this year, Bishop Kopacz says that he hopes to still be around to celebrate the 200th anniversary of the diocese in 13 years. He expressed how grateful he was for the people of the diocese, all of the priests and religious, coworkers at the Chancery and all the staff at parishes across the diocese who respond to God’s call every day.

“I thank everyone for the kindness and generosity for the 10th anniversary of my consecration and installation as the 11th Bishop of Jackson,” said Bishop Kopacz. “It was a splendid and joyful occasion.”

JACKSON – Bishop Joseph Kopacz celebrated his 10th anniversary as the Bishop for the Diocese of Jackson with priests and deacons from around the diocese on Tuesday, Feb. 6 at the Cathedral of St. Peter. Inset, a comemorative photo collage with scenes from the past 10 years. (Photos by Tereza Ma)

Ambassadors of Jesus Christ

By Bishop Joseph R. Kopacz, D.D.
God of all ages,
You always work to save us, and now we rejoice in the great love You give to your chosen people.
Bless and protect all who are about to become Your children through baptism, and all who seek full communion with us.
Grant this through our Lord Jesus Christ, Your Son, who lives and reigns with you in the unity of the Holy Spirit, God forever and ever. Amen.


This opening prayer is proclaimed at the Rite of Election for Catechumens, the elect who are preparing for Baptism, Confirmation, and Eucharist; and Candidates, those preparing for Confirmation and Eucharist, all who are seeking to enter into full communion in the Catholic Church through their parish communities.

This is the Order of Christian Initiation of Adults, the process through which adults, primarily but also those above the age of reason, like Sister Thea Bowman at age nine, discern if the Holy Spirit is directing them to the bosom of the Catholic Church. This year the Rite of Election in the Diocese of Jackson took place at St. Francis in Madison, and St. John in Oxford. The OCIA is a hope-filled and joyful process for individuals, families, parish communities, and dioceses. It can also assist the traditional Catholic in their Lenten journey to hear the Lord’s call to repentance to live in a manner worthy of our calling and for the renewal of our Baptism promises at Easter.

Bishop Joseph R. Kopacz, D.D.

You are always at work to save, O God, is the initial verse of the above prayer, and Pope Francis in his Lenten address recounts God’s words to Moses at the Burning Bush to bring forth the active presence of God in our world and in our lives.

“When the Lord calls out to Moses from the burning bush, he immediately shows that he is a God who sees and, above all, hears: ‘I have observed the misery of my people who are in Egypt; I have heard their cry…. Indeed, I know their sufferings, and I have come down to deliver them.’ (Exodus 3:7-8)” In the fullness of time God’s personal encounter with all humanity reaches its fulfillment in Jesus Christ who is “with us always until the end of time.” (Matthew 28:20)

In his Lenten address Pope Francis often speaks of the journey from slavery in its many forms to freedom through faith in Jesus Christ. “In the Exodus account, there is a significant detail: it is God who sees, is moved and brings freedom; Israel does not ask for this. Pharaoh stifles dreams, blocks the view of heaven, makes it appear that this world, in which human dignity is trampled upon and authentic bonds are denied, can never change. He put everything in bondage to himself. Let us ask: Do I want a new world? Am I ready to leave behind my compromises with the old?” Pharoah, who easily stands for the evil one, in league with any of the idols we construct, wants us to be subjects; the God and Father of our Lord Jesus Christ wants beloved children. What a difference!

An essential part of the Liturgy of Baptism is a series of questions addressed to the parents and godparents, as well as to adult catechumens. They place us in the desert with Jesus who rebuffed the devil’s allures and temptations.

“Do you reject Satan, and all his works, and all his empty promises?”

“Do you reject the glamor of evil and refuse to be mastered by sin?”

Our affirmative responses express our commitment to the spiritual warfare against sin and evil that prayer, fasting and almsgiving effectively counter.

At the end of his Lenten message Pope Francis endeavors to rally the faithful. “To the extent that this Lent becomes a time of conversion, an anxious humanity will notice a burst of creativity, a flash of new hope. Allow me to repeat what I told the young people whom I met in Lisbon last summer: Keep seeking and be ready to take risks. At this moment in time, we face enormous risks; we hear the painful plea of so many people. Indeed, we are experiencing a third world war fought piecemeal. Yet let us find the courage to see our world, not as being in its death throes but in a process of giving birth, not at the end but at the beginning of a great new chapter of history. We need courage to think like this.”

By putting on the armor of God we claim our dignity as God’s children, as ambassadors of Jesus Christ, ministers of reconciliation, in effect, new creations. (2Corinthians 5:20) Indeed, the Kingdom of God is at hand for our receiving.

“Our affirmative responses express our commitment to the spiritual warfare against sin and evil that prayer, fasting and almsgiving effectively counter.”

Called by Name

To discern the diocesan priesthood is to discern whether the Lord is calling you to a certain place. Religious priests can get assignments in a variety of locations based on where their order is serving.
For instance, a Jesuit might get assigned to teach at Creighton University in Omaha, Nebraska, or at Jesuit High School in New Orleans. We have Franciscan priests serving in our diocese, and they could be called to serve in various other locations outside of our diocese, and the same could be said of the Sacred Heart Fathers that serve the Northwestern part of the diocese. But for the men who are discerning whether to enter the diocesan priesthood, they need to discern whether the Diocese of Jackson will be the place where they will give their life away to Jesus and His church.

Father Nick Adam

In order to help our seminarians get a ‘good look’ at our diocese, we’ve been making concerted efforts to assign them to parishes whenever they have extended breaks from their studies in New Orleans. I appreciate that the seminaries we use are very supportive of these efforts. This past Christmas break I had three of our seminarians staying with me at the Cathedral Rectory, and when the seminarians were off again earlier this month for Mardi Gras, Francisco Maldonado spent his five-day break back up here at the Cathedral. Over that weekend we visited a homebound parishioner, helped out at a Confirmation retreat, went to a Super Bowl party, and went to the movies, along with the weekend and weekday Mass schedule of course! It was a great picture for him of a priests’ day-to-day existence!

As I continue to learn how to be a better vocation director, I’ve started being more focused with our guys regarding the need to discern this place. During my time in seminary, I prayed long and hard regarding whether God was calling me to serve these people in this diocese. Knowing that I focused on that during my formation has helped me be more ‘all-in’ when it comes to my priestly ministry. As my assignments have changed and my responsibilities have increased, I can look back on my time in seminary as confirmation that the Lord called me to serve these people in this place, and so I need to do whatever it takes to serve them well.

Having seminarians around the parish is also just life-giving. There is something energizing about having men who are freshly on-fire for the Lord around. They have helped me rededicate myself to the ‘basics’ that I learned back in my days of seminary.

Thank you for your encouragement of our men while they spend time in parishes around the diocese.

Father Nick Adam, vocation director

(Father Nick Adam can be contacted at nick.adam@jacksondiocese.org.)

Pope: During Lent, leave appearances aside and listen to God

By Justin McLellan
ROME (CNS) – In an age when even one’s most intimate thoughts and feelings can become fodder for social media, Lent is a time to cast aside appearances and to find God at work in the depths of the heart, Pope Francis said.

Without realizing it, Christians have become immersed “in a world in which everything, including our emotions and deepest feelings, has to become ‘social,’” the pope said while celebrating Mass at the Basilica of Santa Sabina in Rome to mark the beginning of Lent Feb. 14.

Today, “even the most tragic and painful experiences risk not having a quiet place where they can be kept,” he said. “Everything has to be exposed, shown off, fed to the gossip mill of the moment.”

Dressed in purple vestments to mark the Lenten season, Pope Francis said Lent is a chance for Christians to ensure their relationship with God “is not reduced to mere outward show.”

Lent “immerses us in a bath of purification,” he said. “It means looking within ourselves and acknowledging our real identity, removing the masks we so often wear, slowing the frantic pace of our lives and embracing the truth of who we are.”

Cardinal Mauro Piacenza, head of the Apostolic Penitentiary, sprinkles ashes on Pope Francis’ head during Ash Wednesday Mass at the Basilica of Santa Sabina in Rome Feb. 14, 2024. (CNS photo/Vatican Media)

The Lenten practices of “almsgiving, prayer and fasting are not mere external practices; they are paths that lead to the heart, to the core of the Christian life,” he added, encouraging Christians to “love the brothers and sisters all around us, to be considerate to others, to feel compassion, to show mercy, to share all that we are and all that we have with those in need.”

The liturgy began with a prayer at the nearby Church of St. Anselm, which is part of a Benedictine monastery on Rome’s Aventine Hill. Chanting the litany of saints, cardinals, joined by Benedictine and Dominican religious, then processed to the Basilica of Santa Sabina – considered the mother church of the Dominican order – for Mass.

Pope Francis, who has regularly used a wheelchair since May 2022, did not participate in the procession. In the basilica the pope blessed the ashes with holy water, praying that “we recognize that we are dust and to dust we will return.”

The pope received ashes from Cardinal Mauro Piacenza, head of the Apostolic Penitentiary, who also was the Mass’s main celebrant at the altar.

In his homily, Pope Francis said “the ashes placed on our head invite us to rediscover the secret of life.”
“We are ashes on which God has breathed his breath of life,” he said. “And if, in the ashes that we are, the fire of the love of God burns, then we will discover that we have indeed been shaped by that love and called to love others in turn.”

Pope Francis also recalled the day’s Gospel reading from St. Matthew, in which Jesus tells his disciples not to make a public show of their prayer but to rather “go to your inner room” to pray.

Jesus’ message “is a salutary invitation for us, who so often live on the surface of things, who are so concerned to be noticed, who constantly need to be admired and appreciated,” he said.

The pope urged Christians to “return to the center of yourself,” where “so many fears, feelings of guilt and sin are lurking.”

“Precisely there the Lord has descended in order to heal and cleanse you,” he said. “Let us enter into our inner chamber: There the Lord dwells, there our frailty is accepted and we are loved unconditionally.”

Pope Francis suggested that during Lent Christians make space to incorporate silent adoration into their lives, as practiced by Moses, Elijah, Mary and Jesus.

“Have we realized that we’ve lost the meaning of adoration? Let us return to adoration,” he said.

Like St. Francis of Assisi, Christians should “strip ourselves of worldly trappings and return to the heart, to what is essential,” the pope said. “Let us acknowledge what we are: dust loved by God.”

Praying the Psalms

IN EXILE
By Father Ron Rolheiser, OMI

God behaves in the psalms in ways that God is not allowed to behave in theology.
That quip comes from Sebastian Moore and should be highlighted at a time when fewer people want to use the psalms in prayer because they feel offended by what they sometimes find there. More and more, we see people resisting the psalms as a way to pray (or desire to sanitize them) because the psalms speak of murder, revenge, anger, violence, war-making, and patriarchy.

Father Ron Rolheiser, OMI

Some ask, how can I pray with words that are full of hatred, anger, violence, speak of the glories of war, and of crushing one’s enemies in the name of God? For others, the objection is to a patriarchal coloring in the psalms – where the divine is masculine and the masculine is too-much deified. For yet others, the offense is aesthetic. Their objection: “They’re bad poetry!”

Perhaps the psalms aren’t great poetry and undeniably do smack of violence, war, hatred of one’s enemies, and the desire for vengeance, all in the name of God. Admittedly, they’re also patriarchal in character. But does that make them a bad language for prayer? Let me suggest something to the contrary.

One of the classical definitions of prayer says “prayer is lifting mind and heart to God.” Simple, clear, accurate. I suggest that the actual problem is that we seldom actually do this when we pray. Rather than lifting up to God what is actually on our minds and in our hearts, we tend to treat God as someone from whom we need to hide the real truth of our thoughts and feelings. Instead of pouring out mind and heart, we tell God what we think God wants to hear – not murderous thoughts, desire for vengeance, or our disappointment with God.

But expressing those feelings is the whole point. What makes the psalms particularly apt for prayer is that they do not hide the truth from God but express the whole gamut of our actual feelings. They give an honest voice to what’s actually going on in our minds and hearts.

Sometimes we feel good and our spontaneous impulse is to speak words of praise and gratitude, and the psalms give us that voice. They speak of God’s goodness in everything – love, friends, faith, health, food, wine, enjoyment. But we don’t always feel that way. Our lives also have their cold, lonely seasons when disappointment and bitterness simmer or rage under the surface. The psalms give us honest voice where we can open up all those simmering feelings to God. Also, there are times when we are filled with the sense of our own inadequacy, with the fact that we cannot measure up to the trust and love that’s given us. Again, the psalms give us voice for this, asking God to be merciful and to soften our hearts, wash us clean, and give us a new start.

As well, there are times when we feel bitterly disappointed with God and need some way to express this. The psalms give us voice for this (“Why are you so silent?” “Why are you so far from me?”) even as they make us aware that God is not afraid of our anger and bitterness; but, like a loving parent, only wants us to come and talk about it. The psalms are a privileged vehicle for prayer because they lift the full range of our thoughts and feelings to God.

However, there are a number of reasons why we struggle with that. First, because our age tends to eschew metaphor and taken literally, some of the images in the psalms are offensive. Second, we tend to be in denial about our actual feelings. It’s hard to admit that we feel some of the things we sometimes feel – grandiosity, sexual obsessions, jealousies, bitterness, paranoia, murderous thoughts, disappointment with God, doubts in our faith. Too often our prayer belies our actual thoughts and feelings. It tells God what we think God wants to hear. The psalms are more honest.

To pray with full honesty is a challenge. Kathleen Norris puts it this way: If you pray regularly “there is no way you can do it right. You are not always going to sit up straight, let alone think holy thoughts. You’re not going to wear your best clothes but whatever isn’t in the dirty clothes basket. You come to the Bible’s great `book of praise’ through all the moods and conditions of life, and while you feel like hell, you sing anyway. To your surprise, you find that the psalms do not deny your true feelings but allow you to reflect them, right in front of God and everyone.”

Feel-good aphorisms that express how we think we ought to feel are no substitute for the earthy realism of the psalms which express how sometimes we actually do feel. Anyone who would lift mind and heart to God without ever mentioning feelings of bitterness, jealousy, vengeance, hatred, and war, should write slogans for greeting cards and not be anyone’s spiritual advisor.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)