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The definitive guide to Holy Week

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By Lorene Hanley Duquin

(OSV News) — What are you doing for Holy Week?

It’s OK if your Holy Week list includes coloring eggs, cleaning and baking for Easter, shopping for new outfits, traveling to a relative’s home or going on a spring vacation. There’s nothing wrong with secular Easter activities.

But it’s important to keep in mind that there is also a profound spiritual basis for the holiday celebration.

Holy Week begins with Palm Sunday and ends at sundown on Easter Sunday.

Our remembrance of the events surrounding the death and resurrection of Jesus makes Holy Week the most sacred time of the year for Catholics.

How will you balance the sacred part of Holy Week with all of the other things you will be doing? All of it is important in your life and in the lives of your family members. But keeping a balance between the spiritual and the secular will require a little planning on your part.

Start by making a list of everything that needs to be done during Holy Week. Then block out time in your busy calendar for attending Holy Week liturgies. Be sure to set aside specific times every day during the week for Lenten devotions, quiet prayer, Scripture reading and meditation.

Your greatest temptation will be scrimping on your spiritual needs because there is so much going on! If you let that happen, your Easter celebration may look perfect on the surface, but will feel spiritually unsatisfying.

— Palm Sunday of the Lord’s Passion

Palm Sunday of the Lord’s Passion, the Sixth Sunday of Lent, marks the beginning of Holy Week. The Mass on this day commemorates the triumphal entry of Jesus into Jerusalem when people waved palm branches and shouted “Hosanna.”

Before Mass begins, palms are blessed, and there is a procession that symbolizes the beginning of the spiritual journey into the Paschal Mystery that will unfold throughout Holy Week.

During the Mass, the full Gospel account of the passion and death of Jesus is read. The priest usually takes the lines attributed to Jesus. Several lectors take other parts. The people in the pews read the lines attributed to the crowd.

The Mass continues with the celebration of the Eucharist.

People are encouraged to take the blessed palm branches home where they can be fashioned into crosses or placed behind a crucifix.

The blessed palms that are left in the church are burned and used for ashes the following year on Ash Wednesday.

— Monday of Holy Week

The Gospel reading this day, John 12:1-11, recalls the woman who anointed Jesus with oil.

— Tuesday of Holy Week

Today’s Gospel — John 13:21-33, 36-38 — offers a hint of the events to come as Jesus predicts the betrayal of Judas and the denial of Peter.

— Wednesday of Holy Week

This day is traditionally referred to as “Spy Wednesday” because it recalls the decision of Judas to betray Jesus for 30 pieces of silver.

— The chrism Mass

During Holy Week, bishops bless sacred oils in the diocesan cathedral at a special liturgy known as the chrism Mass.

The oil of chrism is used during baptisms, confirmation, ordination and the consecration of altars. The oil of catechumens is used at the Easter Vigil. The oil of the sick is used to anoint people during the sacrament of the anointing of the sick.

The oils are then distributed to the parishes for sacramental celebrations throughout the year.

As part of the liturgical reforms of Vatican II, the renewal of priestly promises was incorporated into the chrism Mass.

The chrism Mass is an ancient celebration that traditionally takes place on Holy Thursday morning. But in recent years, many dioceses celebrate the chrism Mass on an evening earlier in Holy Week so that more people can attend.

— Holy Thursday Mass of the Lord’s Supper

The Mass of the Lord’s Supper commemorates the Passover meal that Jesus shared in the Upper Room with the apostles on the night before he died. Before the meal, he washed their feet to impress upon them the call to serve others. The church recognizes the Last Supper as the institution of the Sacrament of Holy Orders.

During the meal, Jesus also instituted the Eucharist by transforming bread and wine into his own body and blood.

After the meal, Jesus went to Gethsemane where he suffered the agony in the garden, the betrayal of Judas and the brutality of being arrested.

The Mass of the Last Supper is a dramatic liturgy with the priest washing the feet of 12 parishioners.

After Communion, the altar and sanctuary are stripped and there is a procession with the Blessed Sacrament, which is taken to a separate altar of repose, usually located on a side altar or in a chapel. There is no dismissal or final blessing. It is the last time the Eucharist will be celebrated until the Easter Vigil.

People leave in silence, but continue to keep a vigil with Jesus in their hearts in anticipation of the events that will take place on the next day.

— Good Friday

The Celebration of the Lord’s Passion on Good Friday is a somber service that commemorates the crucifixion, death and burial of Jesus. Because it is considered a continuation from the night before, the liturgy begins in silence. The priest enters and lies prostrate at the foot of the altar.

The service begins with the Liturgy of the Word, which includes a reading about the suffering servant in Isaiah, a psalm, a reading from the book of Hebrews, and the account of the passion and death of Jesus from the Gospel of John. During this part of the liturgy there are special prayers for all the people in the world.

The second part of the liturgy is the veneration of the cross, an ancient practice that allows each person to touch or kiss the instrument of torture that leads to salvation.

The third part of the liturgy is a Communion service with hosts that were consecrated the night before. Afterward, the tabernacle is left empty and open. The lamp or candle usually situated next to the tabernacle, denoting the presence of Christ, is extinguished.

People leave the church in silence, but continue to keep a vigil with Jesus, who has entered the tomb and will rise on the third day.

— Good Friday fasting regulations

Only one full meal is permitted on Good Friday for Catholics between 18 and 59. Two smaller meals are allowed, but they should not equal a second full meal. Drinking coffee, tea and water between meals is allowed, but eating snacks between meals is not.

All Catholics who have reached the age of 14 must abstain from meat on Good Friday.

— Easter Vigil

In the first century, the early Christians celebrated every Sunday in commemoration of the resurrection of Jesus. By the second century, they established a particular day for the celebration of the resurrection, which was connected to the Jewish Passover.

Their observance began at sundown on Saturday evening. They called it the Night of the Great Vigil, a time of remembrance and expectation that lasted throughout the night so they could sing “alleluia” at dawn on Easter morning. It was during the Night of the Great Vigil that new Christians were received into the church.

By the fourth century, it became customary for people to make pilgrimages to Jerusalem to celebrate what was called the “Great Week,” which included Holy Thursday, Good Friday, the Easter Vigil and Easter Sunday. The diary of a woman named Egeria in 381 contains the first accounts of the special rites, prayers and devotions that took place in Jerusalem during the Great Week.

Over time, the practice of observing Holy Week spread throughout the Christian world, with prayers, historical re-enactments and special liturgies. During the Middle Ages, the celebration of the Easter Vigil gradually fell out of practice. The important days of the week were Palm Sunday, Holy Thursday, Good Friday and Easter Sunday.

In 1955, the Vatican reestablished the Easter Vigil as an important part of Holy Week observances.

During the Second Vatican Council (1962-1965), the bishops called for the restoration of the early Christian rituals for receiving new Christians into the church at the Easter Vigil. In 1988, the Rite of Christian Initiation of Adults was issued.

Today, the Easter Vigil begins the Easter fire, the lighting of the paschal candle, the reading of salvation history, the celebration of the sacraments of initiation for catechumens and renewal of baptismal promises for the faithful is once again an integral part of Holy Week celebrations.

As with Good Friday, the celebration begins in silence with people waiting in darkness.

The first part of the Vigil is the Light Service, which begins outdoors with the Easter fire and the lighting of the paschal candle. The candle is carried into the dark church as a symbol of the Light of Christ, a powerful reminder that Jesus is light in the darkness.

The individual candles, held by people in the pews, are lit from the paschal candle. By the time the procession reaches the altar, the church is bathed in candlelight.

The Exultet, an ancient song of proclamation that gives thanks and praise to God, is sung.
During the Liturgy of the Word, Scripture readings and psalms help people reflect on all of the wonderful things God has done throughout salvation history.

Then the baptismal water is blessed, the candidates and catechumens receive the sacraments of initiation, and the congregation renews baptismal vows.

During the Liturgy of the Eucharist, people share in the body and blood of Christ.

The mystery and ritual of the Easter Vigil touch the deepest part of people’s souls with elements of darkness, light, silence, music, fire, water and oil, along with bread and wine that become the body and blood of the risen Lord. They are reminded that new life in Christ can never be overcome by darkness or death.

— Easter Sunday

For the early Christians, the celebration of Masses on Easter morning developed as a way to accommodate people who were unable to attend the Easter Vigil.

Today, Easter Sunday Masses are joy-filled celebrations of the risen Lord with the singing of the Gloria and alleluias, the renewal of baptismal vows, and a sprinkling with Easter water. After sharing in the Eucharist, people go forth strengthened in faith to serve the Lord and one another.

Easter Sunday marks the beginning of the Easter season, which will last the next 50 days and include the celebration of Jesus’ ascension and the descent of the Holy Spirit on Pentecost.

(Lorene Hanley Duquin is a Catholic author and lecturer who has worked in parishes and on a diocesan level.)

Give alms and financially fast this Lent

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By Phil Lenahan , OSV News

(OSV News) — In word and deed, Pope Francis continues to encourage Catholics to reach out to the poor and not succumb to a consumerist mentality where what we have is deemed more important than who we are. The season of Lent provides a special opportunity to take the Holy Father’s words to heart and live them out more fully.

Lent is a time to meditate more deeply on the life of Christ, especially on his passion and crucifixion. By better understanding and appreciating the love he has for us, the more able we are to respond to him with love.

U.S. dollars are seen in this illustration photo. (OSV News photo/Yuriko Nakao, Reuters)

The church provides traditional Lenten practices that help us focus on our relationship with Christ. “The seasons and days of penance in the course of the liturgical year (Lent, and each Friday in memory of the death of the Lord) are intense moments of the church’s penitential practice,” according to the Catechism of the Catholic Church. “These times are particularly appropriate for spiritual exercises, penitential liturgies, pilgrimages as signs of penance, voluntary self-denial such as fasting and almsgiving, and fraternal sharing (charitable and missionary works)” (No. 1438).

While the primary emphasis of these practices are spiritual, you will be surprised at how much they enhance your ability to fulfill your daily responsibilities as well — not just during Lent but throughout the year. Since my focus is on personal finances, I’d like to discuss how two of these practices can assist you in becoming a better steward of providence.

The first is fasting. One of the most common difficulties Americans have with their finances is living beyond their means. This tendency is linked to our fallen nature. The catechism describes it this way: “Our thirst for another’s goods is immense, infinite, never quenched” (No. 2536).

The ramifications of our overspending are great and are apparent at the national, state, local and personal levels. Overspending leads to a failure to save, leaving future obligations unfunded. It also leads to unproductive debt, which creates major obstacles to having a successful financial future.

Fasting provides a discipline that helps us corral this tendency to overspend. It promotes temperance, which “is the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods. It ensures the will’s mastery over instincts and keeps desires within the limits of what is honorable” (CCC, No. 1809).

While the church requires fasting on Ash Wednesday and Good Friday, many faithful practice it on a more regular basis. They recognize how it builds their character not only in the virtue of temperance, but in other virtues as well.

The second Lenten practice I want to touch on is almsgiving. Generosity is a key part of our Christian journey, having a direct impact on our relationship with God and neighbor. With American Catholics giving about 1% of their income to charity, it’s clear that our practice is to give from what’s left over rather than following the Scriptural principle of giving from our first fruits (Prv 3:9).

Renewing our commitment to almsgiving in a special way during Lent stretches our ability to love. Tobit 12:8-9 says, “It is better to give alms than to store up gold, for almsgiving saves from death, and purges all sin.”

Just as fasting strengthens the virtue of temperance, almsgiving builds the virtue of charity. I encourage you to make both of these practices part of your Lenten plan in a meaningful way. Most importantly, they will lead to spiritual closeness with our Lord. Secondarily, they will help you become a more effective manager of your finances and a better steward of providence. Those are benefits worth pursuing throughout the year!

(Phil Lenahan is chief financial officer and treasurer of Catholic Answers.)

50 days of Easter spirit

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By Lorene Hanley Duquin ,

(OSV News) — Most people don’t think in terms of Easter spirit. Yet the Easter season is a time that is filled with a spirit of joy and hope.

During the 50 days between Easter Sunday and Pentecost Sunday, we proclaim and sing the word “alleluia,” which means “praise the Lord.” We are reminded that Jesus has overcome death. We are given the assurance that our lives have meaning and purpose. And we have the promise of eternal life with Jesus in heaven.

Christ’s entry into Jerusalem prior to his crucifixion is depicted in a stained-glass window at Assumption of the Blessed Virgin Mary Church in Centereach, N.Y. Palm Sunday, also known Passion Sunday, commemorates the event and marks the beginning of Holy Week. It is observed March 24 in 2024. (OSV News photo/Gregory A. Shemitz)

Now that’s something to celebrate. But there’s even more!

Before Jesus ascended into heaven, he promised his disciples they would never be alone, because he would send the Holy Spirit to guide them. Then he commissioned his followers to spread his message all over the world and make disciples of all people.

Ten days later, on Pentecost Sunday, the apostles heard a loud noise, and the Holy Spirit descended upon them in tongues of fire. When that happened, they received spiritual gifts that transformed their lives and gave them the power to touch the lives of others. They ran into the streets and began to tell people about Jesus. Each person in the crowd understood them in his or her own language. Thousands became believers that day.

So, Easter spirit is more than just experiencing joy and hope. It’s also a special call to share the Easter message with others.

Good news is contagious. Here are ways you can spread the good news this Easter season:

— Host a neighborhood gathering on Sunday afternoons. As the weather warms up, send the kids out to play and meet and greet the people who live next door. Ask everyone to bring a dish or beverage to share. What a great way to live out Jesus’ command to “love our neighbor.”

— Make Friday night movie night. Pick your favorite streaming service and watch a movie as a family every Friday night through the Easter season. Eat popcorn and movie snacks and talk about the takeaway lessons each person learned from the show.

— May Day basket. Put together a small basket or box of goodies and deliver it to neighbors, shut-ins, grandparents or a young couple with a new baby. Be sure to stay anonymous — leave the basket on the front steps, ring the doorbell and run. Kids can make homemade greeting cards or cookies, or pass on a gently used toy that they’ve outgrown. Pluck some flowers or herbs from your spring garden, add a prayer card and all of a sudden you can be spreading the good news of Easter joy.

(Lorene Hanley Duquin is a Catholic author and lecturer who has worked in parishes and on a diocesan level.)

Heading to the National Eucharistic Congress in July? Here’s what to expect

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By Maria Wiering ,

(OSV News) — The tens of thousands of Catholics planning to attend the five-day 10th National Eucharistic Congress in Indianapolis in July will experience large-scale liturgies, dynamic speakers, and opportunities for quiet prayer and faith-sharing, with six different “impact session” tracks tailored to their peer groups or faith journey.

Leaders hope attendees become “a leaven for the church in the United States as Eucharistic missionaries going back to their parishes, but also sort of a gathering of people who are standing in the breach, or in proxy, for the entire church across the United States, inviting that new Pentecost, and that new sending (of) healing and life to the full,” said Tim Glemkowski, CEO of the National Eucharistic Congress Inc., in a January meeting with media.

The event is the pinnacle of the National Eucharistic Revival, a three-year initiative of the U.S. bishops to inspire a deeper love for Jesus in the Eucharist that began in 2022. The revival focused its first year on dioceses, the second and current year on parishes, and the final year, beginning after the congress, on “going out in mission.”

Catholic leaders have described the National Eucharistic Congress as potentially transformational for the Catholic Church in the U.S.

“I believe this event and the National Eucharistic Pilgrimage leading up to it will have a generational impact on our country,” wrote Bishop Andrew H. Cozzens of Crookston, Minnesota, and chairman of the board of the National Eucharistic Congress Inc., in a commentary published by OSV News in January.

The congress will be held at Lucas Oil Stadium, home of the Indianapolis Colts, and the adjacent Indianapolis Convention Center. The congress distinguishes itself from other Catholic conferences because it “invites the entire church to come to pray together for revival,” said Joel Stepanek, the National Eucharistic Congress’ vice president of programming and administration.

“We’re going to gather with those there to pray for the Holy Spirit to fall on us, to pray for revival in the church in the United States, to pray for healing in our own lives so we might be Eucharistic missionaries, and we’ll do that through powerful experiences of prayer and with the encouragement of a wonderful keynote speakers,” Stepanek said.

Registration is open for full-event and single-day passes at eucharisticcongress.org/register.

The congress’ theme is centered on Luke 24, which describes Jesus meeting two disciples on the road to Emmaus following his death and resurrection. The disciples did not recognize him at first but listened to him explain Scripture, only to later realize their companion was Jesus during their evening meal “in the breaking of the bread.” They raced back to Jerusalem to tell others what they had seen.

Day one, Wednesday, July 17, is themed “From the Four Corners.” The congress is scheduled to begin at 7 p.m. that day with an opening ceremony in Lucas Oil Stadium. The evening’s speakers include Bishop Cozzens; Cardinal Christophe Pierre, apostolic nuncio to the U.S.; and Sister Bethany Madonna, a Sister of Life who is the local superior and mission coordinator of the sisters’ Phoenix foundation.

Day two, Thursday, July 18, is themed: “The Greatest Love Story.” The morning schedule begins with 8:30 a.m. Mass, with options to worship in English or Spanish, including an additional Mass for youth.

Mass is followed by impact sessions, where attendees can choose from six options with “dynamic preaching and music tailored to their state in life and mission,” according to the congress’ website. Following lunch are breakout sessions and “special experiences” tailored for specific groups or interests.

The evening includes a three-hour “revival session” with Father Francis “Father Rocky” Hoffman, Relevant Radio’s CEO and executive director, leading a Family Rosary Across America live from Lucas Oil Stadium. Father Michael Schmitz, host of the popular podcast “The Bible in a Year,” also will speak.

Day three, Friday, July 19, is themed “Into Gethsemane.” Friday’s schedule mirrors Thursday’s, with morning Mass and impact sessions, afternoon breakout sessions and an evening revival session with the Family Rosary Across America’s keynote speaker Sister Josephine Garrett of the Sisters of the Holy Family of Nazareth.

Day four, Saturday, July 20, is themed “This is My Body.” Saturday’s morning and early afternoon schedule follows the order of the previous days. In the mid-afternoon, attendees will form a large Eucharistic procession in downtown Indianapolis, which Stepanek described as “a profoundly impactful experience.”

“A lot of folks who will be out on a Saturday afternoon in downtown Indianapolis will encounter the Lord and will receive the witness that we have, as a Catholic community, of prayer and joy in that city,” he said. “It’s really one of the biggest outward facing pieces of the congress itself.”

The evening includes a revival session featuring the Family Rosary Across America and speakers Bishop Robert E. Barron of Winona-Rochester, Minnesota; Mother Adela Galindo, founder of the Servants of the Pierced Hearts of Jesus and Mary religious order and lay Apostles of the Pierced Hearts; and Gloria Purvis, host of “The Gloria Purvis Podcast.” Musician Matt Maher will lead worship.

Day five, Sunday, July 21, is themed “To the Ends of the Earth.” The morning schedule begins with a revival session with speaker and author Chris Stefanick, founder and president of Real Life Catholic, followed by the revival’s closing liturgy celebrated by a papal delegate, with the Indianapolis Symphony Orchestra.

“This is our big commissioning as a Catholic community, where we will go forward then and take what we have been entrusted with as being part of this experience back to our homes, our communities, our schools, our parishes and our families to really be that salt and leaven in the world that is in need of the joy that we’re going to bring,” Stepanek said.

The congress’ main events will be emceed by Montse Alvarado, president and chief operating officer of EWTN News; Sister Miriam James Heidland of the Society of Our Lady of the Most Holy Trinity; and Father Josh Johnson, a speaker, author and priest of the Diocese of Baton Rouge, Louisiana. Dave Moore, co-founder of Catholic Music Initiative, will provide music throughout the congress.

The morning impact sessions planned for days 2-4 are organized into six tracks: Encounter, Encuentro, Empower, Renewal, Cultivate and Awaken.

Encounter is the group of general sessions held in Lucas Oil Stadium. With a focus on deepening a person’s relationship with Jesus in the Eucharist, it will feature speakers including Katie Prejean McGrady, Sister Mary Grace Langrell, Mary Healy, Edward Sri and Deacon Harold Burke-Sivers.

Encuentro sessions are in Spanish, with speakers including Bishop Daniel E. Flores of Brownsville, Texas; Archbishop Gustavo García-Siller of San Antonio; Andrés Arango; Mabel Suárez; Kathia Arango; and Dora Tobar.

Empower sessions are designed to be smaller and “more intimate,” with a focus on practical tools for becoming a “Eucharistic missionary” in one’s community. Speakers include Deacon Larry and Andi Oney, Father John Burns, Chika Anyanwu, Auxiliary Bishop Joseph A. Espaillat of New York, Meg Hunter-Kilmer and Paul Albert.

Renewal sessions are for people who work or volunteer in a parish, diocesan or other ministry role “to explore new and creative possibilities of accompaniment, evangelization, and catechesis,” according to the congress’ website. Speakers include Damon Owens, Sarah Kaczmarek, Julianne Stanz and Curtis Martin.

Cultivate sessions are focused on families to attend together, with speakers including Father Leo Patalinghug and Ennie and Cana Hickman. Awaken sessions are designed for high school youth, with large-group sessions in the mornings and smaller breakout sessions in afternoons. Speakers include Oscar Rivera, Brian Greenfield and Jackie Francois Angel. Teenagers attending the sessions must be part of a youth group or accompanied by a parent or guardian.

The congress also will include an exhibit hall and a display of a replica of the Shroud of Turin, art exhibits, opportunities for confession and adoration, and music performances.

Leading up to the congress is the National Eucharistic Pilgrimage, a two-month pilgrimage beginning at four different points of the U.S. where groups of pilgrims will primarily walk to Indianapolis with the Eucharist in a monstrance. The congress’ opening event will include pilgrims from the four routes converging for a procession into the stadium.

Glemkowski said the congress shares the goal of the revival: “the idea that we need a spiritual movement of God in our church to bring about renewal in this time.”

“The bishops have prophetically inaugurated or invited the church to this time of encounter with Jesus, a deepened encounter with Jesus in the Eucharist, which has everything to do with belief and relationship and what … (St.) John Henry Newman would call ‘real assent’ — a sacrificial gift of your heart to Jesus in the Eucharist which bears fruit for the life of the world.”

Large-scale Eucharistic congresses have been part of the fabric of devotion in the Catholic Church for nearly 150 years, and continue to be regularly convened by U.S. dioceses and in other countries. The 10th National Eucharistic Congress is the first Eucharistic congress in the U.S. 83 years, with the most recent national congress held in St. Paul, Minnesota, in 1941.

The first U.S. national Eucharistic congress was held in 1895 in Washington, and subsequent congresses have been hosted by St. Louis, New York, Pittsburgh, Cincinnati, Omaha, Cleveland and New Orleans.

The U.S. also hosted two International Eucharistic Congresses in 1926 in Chicago and 1976 in Philadelphia. The Philadelphia congress drew 1.5 million people, including pivotal Catholic figures such as St. Teresa of Kolkata, Dorothy Day and a future pope, St. John Paul II. Quito, Ecuador, is hosting the 53rd International Eucharistic Congress in September.

(Maria Wiering is senior writer for OSV News.)

Lenten meals, Stations and Reconciliation

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LENTEN MEALS/STATIONS
BATESVILLE – St. Mary, Stations, every Friday during Lent at 10:30 a.m. followed by Mass at 11 a.m.

BROOKHAVEN – St. Francis of Assisi, Stations every Friday during Lent at 5:30 p.m. with meal following. Knights of Columbus Fish Fry on March 8. Details: church office (601) 833-1799.

COLUMBUS – Annunciation, Fish dinner following Stations, every Friday during Lent at 5:30 p.m. Details: church office (662) 328-2927.

CORINTH – St. James, Soup supper, 5 p.m. Fridays during Lent. Stations to follow at 5:45 p.m. (bilingual) and Mass at 6:30 p.m.

FLOWOOD – St. Paul, Fish Fry following Stations, every Friday during Lent at 6 p.m. Participants in Stations served first, then if enough food, take-out orders may be available.

GLUCKSTADT – St. Joseph, Fish Fry, Friday, March 1 and 22 after Stations at 6 p.m.

GREENVILLE – St. Joseph, Knights of Columbus Fish Fry, Friday, Feb. 23 in the parish hall. Details: church office (662) 335-5251.

GREENWOOD – Immaculate Heart of Mary, Knights of Columbus Fish Fry, every Friday during Lent through March 22 from 5-7 p.m. Cost: $15 per plate. Details: church office (662) 453-3980.

HERNANDO – Holy Spirit, Soup and Stations, every Friday during Lent at 6:30 p.m. Variety of meatless soups available with bread/crackers and tea. Donation of $1 per person with proceeds to go to Hernando Catholic Social Services.

JACKSON – Cathedral of St. Peter, Stations in English at 5:30 p.m. and in Spanish at 7 p.m. Simple Lenten meal served in between.

JACKSON – St. Richard, Knights of Columbus Fish Fry following Stations, every Friday during Lent at 5:30 p.m. Dine-in at Foley Hall or carry out. Cost: $12 adult plate; $6 children’s plate; $40 all inclusive price for families of four or more. Details: church office (601) 366-2335.

MADISON – St. Francis, Stations every Friday during Lent at 6:30 p.m. with Lenten meal at 7 p.m.

MERIDIAN – St. Patrick/St. Joseph, Stations and Lenten Fish Fry, every Friday in Lent. Fry follows Stations at 6 p.m. Rotates between parishes. St. Joseph on Feb. 23 and March 8 and 22; St. Patrick on March 1 and 15. Details: church office (601) 693-1321.

NATCHEZ – St. Mary Basilica, Lenten Fish Fry, Every Friday beginning Feb. 23 from 5-7 p.m. in the Family Life Center. Cost: Catfish $12; Shrimp $12; Combo $14. Dinners include fries, hushpupppies and coleslaw. For grilled catfish call 30 minutes ahead to Darren at (601) 597-2890.

PEARL – St. Jude, Lenten Fish Fry, Every Friday beginning Feb. 16, immediately following 6 p.m. Stations. Menu: catfish, fries, hushpuppies, coleslaw and tea. Dine-in only. Proceeds benefit Knights of Columbus community programs. Details: church office (601) 939-3181.

SENATOBIA – St. Gregory, Stations every Friday during Lent at 6 p.m. followed by Lenten potluck meal.

SOUTHAVEN – Christ the King, Lenten Fish Fry, Feb. 15, March 1 and 15. Potluck Lenten meals, Feb. 23, March 8 and 22. Meals at 5:30 p.m. with Stations at 7 p.m. Details: church office (662) 342-1073.

VICKSBURG – Knights of Columbus Council 898, Fish Fry, Fridays during Lent from 5:30-7 p.m. Cost $15, dine-in or carry out. Meal: fried or grilled catfish, hushpuppies, fries, coleslaw, baked potato, baked beans and bread.

STATIONS ONLY
CANTON – Holy Child Jesus, Stations every Friday during Lent at 12 p.m.
CORINTH – St. James, Stations every Wednesday during Lent at 2 p.m. and Fridays at 12 p.m.
GLUCKSTADT – St. Joseph, Stations every Friday during Lent at 6 p.m.
GREENVILLE – St. Joseph, Stations every Friday during Lent at 5 p.m.
HOLLY SPRINGS – St. Joseph, Stations every Friday during Lent at 7:30 p.m. and following Mass at 4 p.m.
JACKSON – Christ the King, Stations every Friday during Lent at 6 p.m. Rosary after Stations.
MAGEE – St. Stephen, Stations every Friday during Lent at 5:30 p.m.
NATCHEZ – St. Mary Basilica, Stations every Friday during Lent at 5:15 p.m.
Assumption, Stations every Friday during Lent at 5:30 p.m.
SARDIS – St. John, Stations, every Wednesday during Lent at 4:30 p.m. followed by Mass at 5 p.m.

LENTEN RECONCILIATION
BATESVILLE – St. Mary, Penance Service, Thursday, March 21 from 4:30-5:30 p.m.
BROOKHAVEN – St. Francis, Reconciliation Service, Monday, March 18 from 6-8 p.m.
CLEVELAND – Our Lady of Victories, Reconciliation, Wednesday, March 6 from 4-6:30 p.m. Several priests will be available.
HERNANDO – Holy Spirit, Reconciliation Service, Wednesday, March 6 at 7 p.m.
OLIVE BRANCH – Queen of Peace, Reconciliation Service, Wednesday, March 20 at 7 p.m.
SOUTHAVEN – Christ the King, Reconciliation Service, Tuesday, Feb. 27 at 7 p.m.
YAZOO CITY – St. Mary, Reconciliation Service, Monday, Feb. 26 at 5 p.m.

(Have something to add? Email editor@jacksondiocese.org)

World Marriage Day celebration

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By Joanna King

JACKSON – The Diocese of Jackson celebrated the anniversaries of married couples from around the diocese with two special Masses celebrated by Bishop Joseph Kopacz. The first on Saturday, Feb. 10 at the Cathedral of St. Peter the Apostle in Jackson and the second on Sunday, Feb. 11 at St. James in Tupelo.

Coordinator for the Office of Family Ministry, Debbie Tubertini said the change was to accommodate more couples in the celebration with recognition in the northern and central areas of the state.

According to World Marriage Day history, the idea of celebrating marriage began in Baton Rouge, Louisiana in 1981, when couples encouraged the Mayor, the Governor and the Bishop to proclaim St. Valentine’s Day as “We Believe in Marriage Day.” In 1993, Pope St. John Paul II imparted his Apostolic blessing on World Marriage Day. Celebrations continue to grow and spread to more countries and faith expressions every year.

At the World Marriage Day celebrations in the Diocese of Jackson, couples receive an anniversary certificate blessed and signed by Bishop Kopacz.

Please join us in celebrating the anniversaries of these very special couples.

Happy Anniversary

61 Years
Calvin & LaVerne Leverett

60 Years
Charles & Ann Gammill
Jim & Mary Lipscomb
Jimmy & Johnnie Mascagni

52 Years
Jim & Jane Missett
Joe & Margaret Smith

50 Years
Tom & JoAnne Ethridge
Greg & Gio Chinchar
John & Elizabeth Cmar
Wesley & Margaret Gannon
James & Susan Giachelli
Colin & Sarah Greenwood
Mike & Jane Henry
Terry & Ann Jensen
Authur & Mary Louise Jones
Al & Sandra Latham
Raymond & Mary Longoria
Ray & Pam Millwood
Ouida & Ronnie Muffuletto
Bill & Rochelle Paretti
Louis & Marie Renaud
Arnie & Lois Senger
Dennis & Sammye Short
Avery & Lynn Slay
Robert & Vicki Thigpen
Curt & Dolores Ulmer

40 Years
Daniel & Dianne Harper

35 Years
Vicente & Maria Conuelo Gonzalez
Victor & Marina Rodriguez

30 Years
Stephen & Denise Martinolich
Thomas & Michelle Whitenton
25 Years
Jeffrey & Lisa Crout
Fernando & Leticia Gomez
Buddy & Marie Hargrove
Doug & Tricia Harris
Aljandro Rivera & Sandra Hernandez
Keith & Anne Fulcher
James & Vera Kelley
Jim & Robin Mack
Servando & Laura Cristina Murillo
Israel & Isidora Murillo
Patrick & Jennifer Spencer
Matt & Melinda Weisenberger
David & Leigh Wright

Other
Paul & Michelle Harkins – 38 years
Martin & Fabiola Bedolla – 34 yeas
Ted & Raquel Thompson – 28 years
Reynaldo & Araceli Acosta –27 years
Leonel & Cristina Blanco – 27 years
James & Jo Pilgrim – 27 years
Reynaldo & Araceli Acosta – 26 years
Robin & Anne Haire – 26 years
Leo & Glenda Bautista – 23 years
Arturo & Sonia Torres – 21 years
Juan Vazquez & Rosario Gonzalez
– 19 years
Jose Luis & Rocio Espericueta Lopez
– 18 years
Felipe & Gaudelia Gonzalez – 16 years
Martin Hernndez & Maria Mariela
Martinez – 15 years
Jose Solis & Maria Sandoval – 15 years
Joe & Jennifer Torrent – 15 years
Shane & Bettye Dalton – 12 years
Jose Luis & Maricruz Rojas – 12 years
Karlo & Neyda Martinez – 10 years
Francisco Aguilar & Yolanda Chavez
– 8 years
Rigoberto & Virginia Quiroz – 5 years
Erick & Azucena Carrasco Varela
– 5 years
Julian & Hermila Torres Amaya
Jorge & Ana Gonzalez

Jackson – Cathedral of St. Peter (Photos by Debbie Tubertini)

Tupelo – St. James (Photos by Michelle Harkins)

Want to join the National Eucharistic Congress? Financial aid now available

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By Gina Christian
(OSV News) – The organizers of the National Eucharistic Congress are making it easier for cash-strapped families to attend the July 17-21 gathering in Indianapolis.

The congress will cap the National Eucharistic Revival, a three-year grassroots initiative launched in June 2022 and sponsored by the nation’s Catholic bishops to enkindle devotion to the real presence of Jesus Christ in the Eucharist.

The congress – to which young adult pilgrims will travel on foot along four cross-country routes – is expected to draw some 80,000 participants. The event is the first such national congress in the U.S. in 83 years, and in 48 years since the 1976 International Eucharistic Congress in Philadelphia.

Now, a new “Solidarity Fund” has been unveiled by the U.S. Catholic bishops to help those in need of financial assistance to cover the registration costs of the five-day congress.

“Led by our bishops, we have raised nearly one million dollars to give away so people from all over the country can join us in Indianapolis and return home filled with the Holy Spirit and empowered to bring renewal to their families, churches and communities,” Kris Frank, vice president of growth and marketing for the National Eucharistic Congress, told OSV News.

Many events during the National Eucharistic Congress will take place at Lucas Oil Stadium from July 17-21 in Indianapolis, Indiana. (Picture from BigStock)

Full event passes, which do not include transportation, housing or meals, cost $360 per individual, $299 per parent and $250 per teens ages 13-18. Children age 12 and under are free.

Group fees range from $299-$349 per person, while admission for priests, deacons, seminarians and religious has been set at $299.

Attendees traveling to the congress can hope for a dip in gas and diesel prices in 2024, but airfare projections for the coming year remain mixed, with some analysts predicting slight drops but others pointing to stabilized prices that will nonetheless remain on the higher side.

With group room blocks now sold out, lodging costs at surrounding hotels are anywhere between well over $100 to more than $600 per night during the congress.

“The Solidarity Fund allows us to take the financial burden off individuals and groups to ensure this moment is affordable and accessible to anyone who wishes to join us for this historic event,” Frank said.

Applicants must be able to demonstrate financial need and be prepared to secure their own lodging for the congress. Secondary criteria include coming from an underrepresented area or group, and seeking support to bring a larger group to the gathering.

Religious, seminarians and diocesan-organized groups in those dioceses supported by Catholic Extension will be directed to apply for funding through Catholic Extension.

The online application form for the Solidarity Fund can be accessed online at eucharisticcongress.org/solidarity-fund.

Congress organizers also are accepting donations to the fund.

“The aim of the National Eucharistic Congress has always been that our church would experience profound and personal revival,” Frank said, “so that we can be sent to share Christ’s love with a world that desperately needs it.”

NOTES: To apply to the National Eucharistic Congress Solidarity Fund, visit https://www.eucharisticcongress.org/solidarity-fund.

To donate to the Solidarity Fund, visit https://pushpay.com/g/necsolidarityfund

(Gina Christian is a multimedia reporter for OSV News. Follow her on X at @GinaJesseReina.)

Decade of faith: Bishop Kopacz celebrates 10-year milestone

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By Joanna Puddister King
JACKSON – Bishop Joseph Kopacz, surrounded by priests and deacons from the Diocese of Jackson, commemorated his 10th anniversary of ordination to the episcopacy at the Cathedral of St. Peter the Apostle in Jackson with a special Mass on Tuesday, Feb. 6.

Bishop Kopacz was ordained and installed as the 11th Bishop of Jackson on Feb. 6, 2014, but he fondly remembers getting the initial call the day before Thanksgiving – in an unforgettable Italian accent – “Holy Father is directing you to be the bishop of Jackson in Mississippi.” Bishop mused to those gathered at his anniversary Mass, that “it was an offer you can’t refuse.”

JACKSON – Bishop Joseph Kopacz lays prostrate during his ordination as Bishop of Jackson on Feb. 6, 2014 at the Cathedral of St. Peter the Apostle. He recently celebrated his 10th anniversary at the Bishop for the Diocese of Jackson. (Photo from archives)

“These 10 years later has given me an opportunity to reflect and appreciate the call and the ongoing challenge and blessing of serving as the 11th bishop of the diocese,” said Bishop Kopacz.

He fondly remembered traversing the diocese by airplane days after being installed as Bishop and visiting a few parishes across the diocese, including St. Mary’s Basilica in Natchez, St. Joseph in Greenville, St. James in Tupelo and to St. Joseph in Starkville. “It was great to experience and see what a large swath of land the diocese covers,” said Bishop Kopacz. “So, 10 years later and possibly 300,000 miles later on my car, I think I can say I know a little bit about Mississippi and its geography.”

But more than miles, Bishop Kopacz reflected, are the countless souls who have touched his life along the way through parishes and the variety of missions and ministries that make up the diocese. He continued by celebrating the dedication of the clergy, the resilience of parishioners and the transformative power of God’s grace working through each individual.

In his homily, Bishop Kopacz credits his enthusiasm and energy for the diocese to the Eucharistic prayer at Mass when the clergy pray for him every day. Joking with those clergy present, that they “can’t skip that part … as a lot of grace flows from that on good days and bad. It truly carries me forward.”

Turning 74 later this year, Bishop Kopacz says that he hopes to still be around to celebrate the 200th anniversary of the diocese in 13 years. He expressed how grateful he was for the people of the diocese, all of the priests and religious, coworkers at the Chancery and all the staff at parishes across the diocese who respond to God’s call every day.

“I thank everyone for the kindness and generosity for the 10th anniversary of my consecration and installation as the 11th Bishop of Jackson,” said Bishop Kopacz. “It was a splendid and joyful occasion.”

JACKSON – Bishop Joseph Kopacz celebrated his 10th anniversary as the Bishop for the Diocese of Jackson with priests and deacons from around the diocese on Tuesday, Feb. 6 at the Cathedral of St. Peter. Inset, a comemorative photo collage with scenes from the past 10 years. (Photos by Tereza Ma)

Ambassadors of Jesus Christ

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By Bishop Joseph R. Kopacz, D.D.
God of all ages,
You always work to save us, and now we rejoice in the great love You give to your chosen people.
Bless and protect all who are about to become Your children through baptism, and all who seek full communion with us.
Grant this through our Lord Jesus Christ, Your Son, who lives and reigns with you in the unity of the Holy Spirit, God forever and ever. Amen.

This opening prayer is proclaimed at the Rite of Election for Catechumens, the elect who are preparing for Baptism, Confirmation, and Eucharist; and Candidates, those preparing for Confirmation and Eucharist, all who are seeking to enter into full communion in the Catholic Church through their parish communities.

This is the Order of Christian Initiation of Adults, the process through which adults, primarily but also those above the age of reason, like Sister Thea Bowman at age nine, discern if the Holy Spirit is directing them to the bosom of the Catholic Church. This year the Rite of Election in the Diocese of Jackson took place at St. Francis in Madison, and St. John in Oxford. The OCIA is a hope-filled and joyful process for individuals, families, parish communities, and dioceses. It can also assist the traditional Catholic in their Lenten journey to hear the Lord’s call to repentance to live in a manner worthy of our calling and for the renewal of our Baptism promises at Easter.

Bishop Joseph R. Kopacz, D.D.

You are always at work to save, O God, is the initial verse of the above prayer, and Pope Francis in his Lenten address recounts God’s words to Moses at the Burning Bush to bring forth the active presence of God in our world and in our lives.

“When the Lord calls out to Moses from the burning bush, he immediately shows that he is a God who sees and, above all, hears: ‘I have observed the misery of my people who are in Egypt; I have heard their cry…. Indeed, I know their sufferings, and I have come down to deliver them.’ (Exodus 3:7-8)” In the fullness of time God’s personal encounter with all humanity reaches its fulfillment in Jesus Christ who is “with us always until the end of time.” (Matthew 28:20)

In his Lenten address Pope Francis often speaks of the journey from slavery in its many forms to freedom through faith in Jesus Christ. “In the Exodus account, there is a significant detail: it is God who sees, is moved and brings freedom; Israel does not ask for this. Pharaoh stifles dreams, blocks the view of heaven, makes it appear that this world, in which human dignity is trampled upon and authentic bonds are denied, can never change. He put everything in bondage to himself. Let us ask: Do I want a new world? Am I ready to leave behind my compromises with the old?” Pharoah, who easily stands for the evil one, in league with any of the idols we construct, wants us to be subjects; the God and Father of our Lord Jesus Christ wants beloved children. What a difference!

An essential part of the Liturgy of Baptism is a series of questions addressed to the parents and godparents, as well as to adult catechumens. They place us in the desert with Jesus who rebuffed the devil’s allures and temptations.

“Do you reject Satan, and all his works, and all his empty promises?”

“Do you reject the glamor of evil and refuse to be mastered by sin?”

Our affirmative responses express our commitment to the spiritual warfare against sin and evil that prayer, fasting and almsgiving effectively counter.

At the end of his Lenten message Pope Francis endeavors to rally the faithful. “To the extent that this Lent becomes a time of conversion, an anxious humanity will notice a burst of creativity, a flash of new hope. Allow me to repeat what I told the young people whom I met in Lisbon last summer: Keep seeking and be ready to take risks. At this moment in time, we face enormous risks; we hear the painful plea of so many people. Indeed, we are experiencing a third world war fought piecemeal. Yet let us find the courage to see our world, not as being in its death throes but in a process of giving birth, not at the end but at the beginning of a great new chapter of history. We need courage to think like this.”

By putting on the armor of God we claim our dignity as God’s children, as ambassadors of Jesus Christ, ministers of reconciliation, in effect, new creations. (2Corinthians 5:20) Indeed, the Kingdom of God is at hand for our receiving.

“Our affirmative responses express our commitment to the spiritual warfare against sin and evil that prayer, fasting and almsgiving effectively counter.”