PHOENIX (OSV News) — Una pareja de Arizona cuyo hijo pequeño sobrevivió a un incidente de ahogamiento el 2 de marzo atribuye su milagrosa recuperación a las intercesiones del Beato Michael McGivney, fundador de los Caballeros de Colón, junto con una multitud de santos y lo que ellos cuentan como miles de oraciones de todo el país y el mundo.
Caitlin y Wesley Robinson, de los suburbios de Phoenix, contaron a OSV News que en el hospital los médicos intentaron durante 52 minutos reanimar a su hijo de 15 meses, Vincent, que tenía un pulso apenas detectable e intermitente desde antes de llegar. Su padre dijo que encontró al bebé boca abajo en el fondo del jacuzzi familiar, que no estaba encendido.
Preparándose para la muerte de Vincent, la familia rezó a varios santos, e incluso a personas de la Iglesia que habían partido, como el difunto cardenal George Pell, a quien habían conocido en 2021.
La familia dijo que la reliquia del Beato Michael McGivney, junto con una oración de novena, que ellos y una considerable red de familiares, amigos y feligreses rezaron inmediatamente, llegó el tercer día de hospitalización de Vincent.
Esa noche, los médicos dijeron que el niño ya no estaba en la fase “final de la vida”. Al noveno día, Vincent fue dado de alta y los médicos calificaron su recuperación completa de “notable”, dijeron los Robinson.
ROME (CNS) – Immediately before leaving Rome’s Gemelli hospital after more than five weeks of treatment for breathing difficulties, double pneumonia and infections, Pope Francis greeted hundreds of people who gathered outside the hospital March 23.
With a very weak voice, Pope Francis thanked the crowd, waving his hands and giving a thumbs up.
He also pointed to a woman carrying a yellow-wrapped bouquet of flowers and told the crowd, “She’s good.”
Massimiliano Strappetti, the nurse who is Pope Francis’ primary medical caregiver at the Vatican, adjusts a microphone for the pope as he greets a crowd of well-wishers at Rome’s Gemelli hospital before returning to the Vatican March 23, 2025. (CNS photo/Pablo Esparza)
An aide had pushed Pope Francis in his wheelchair onto the balcony overlooking the square outside the hospital. Some 600 people had gathered at the hospital, including Rome’s Mayor Roberto Gualtieri. Hundreds of people also gathered in front of video screens in St. Peter’s Square to see the pope for the first time since he was hospitalized Feb. 14.
The pope left the hospital almost immediately after his appearance on the balcony.
The motorcycle police leading the pope’s motorcade turned onto the street leading to the Vatican entrance closest to his residence and then turned around. Rather than go directly home, Pope Francis was driven through the center of Rome to the Basilica of St. Mary Major where he has prayed before and after every foreign trip and after his two previous hospitalizations for abdominal surgery.
Pope Francis did not go into the church but left a bouquet of flowers to be placed on the altar under the Marian icon “Salus Populi Romani” or “Health of the Roman People.”
Television footage of the pope, seated in the front seat of a white Fiat, showed he was using oxygen through a nasal tube.
Just before the 88-year-old pope had come out on the hospital balcony, the Vatican released a text he had prepared for the midday Angelus prayer.
The pope’s message focused on the day’s Gospel reading of the parable of the fig tree from Luke 13:1-9, in which a gardener asks a landowner to allow him to spare a fig tree that had not borne fruit for three years; the gardener asks to be given a year to fertilize and care for the tree in the hope that it would bear fruit in the future.
“The patient gardener is the Lord, who thoughtfully works the soil of our lives and waits confidently for our return to him,” the pope wrote.
“In this long period of hospitalization, I have experienced the Lord’s patience, which I also see reflected in the tireless solicitude of the doctors and health care workers, as well as in the in the attention and hopes of the family members of the sick,” who also are in the Gemelli, he wrote.
“This trusting patience, anchored in God’s love that does not fail, is indeed necessary in our lives, especially in facing when the most difficult and painful situations,” Pope Francis wrote.
But, like the other messages he released from the hospital on Sundays, the pope also urged prayers for peace and commented on current events.
“I was saddened by the resumption of heavy Israeli shelling on the Gaza Strip, with so many dead and wounded,” he said. Israel, citing an impasse in negotiations with Hamas militias, began launching aerial attacks on Gaza March 18, ending a ceasefire that had begun in January.
“I call for an immediate silencing of the weapons; and the courage to resume dialogue, for all hostages to be released and for a final ceasefire to be reached,” the pope wrote. The humanitarian situation in Gaza “is once again very serious and requires urgent commitment from the conflicting parties and the international community.”
Dr. Sergio Alfieri, head of the medical team treating the pope, had told reporters March 22 that in his rooms at the Domus Sanctae Marthae, the pope will continue using oxygen as needed through a nasal tube, will be taking medication to fight a lingering mycosis, a fungal infection, and will be continuing his physical therapy and respiratory therapy.
The doctors have prescribed two months of rest and recuperation and have urged the pope not to meet with large groups during that time. They also said his voice will require time to recover.
Dr. Luigi Carbone, the assistant director of the Vatican health service and a member of the medical team treating the pope at Gemelli hospital, said that other than an oxygen tank, no special equipment would be needed in the pope’s room. He added, though, that the Vatican health service has a doctor and other personnel on duty 24 hours a day.
Even after the pope’s return to the Vatican was announced, the rosary for him and for all the sick was continuing in St. Peter’s Square each evening.
The crowd gathered to pray March 22 loudly applauded when Archbishop Giordano Piccinotti, president of the Administration of the Patrimony of the Holy See, began the recitation telling them, “The Holy Father is returning home. We give thanks to God and to the Virgin Mary for this great news.”
The Vatican press office said that March 23 the rosary would continue and would be led by Cardinal Mauro Gambetti, archpriest of St. Peter’s Basilica.
By Mary Woodward JACKSON – As the green haze of spring pollen fills the air coating our cars, sidewalks, and nasal passages, another reality of warmer weather emerges – mosquitoes. These disease-carrying flying monsters have wreaked havoc on the human population for centuries.
In the mid and late 1800s, Yellow Fever was the epidemic feared by the population in our diocese and around the warmer, humid climate zones. Clergy, religious and laity were all fair game for infection and entire towns would quarantine. It was survivable, but thousands did not survive. Our second bishop, James Oliver Van de Velde, died of Yellow Fever in 1855.
Rev. Jean Baptiste Mouton, who died of Yellow Fever along with five other priests in 1878. Father Mouton was an architect who designed several churches in the mid 1800 including Annunciation Catholic Church in Columbus. (Photo courtesy of Mary Woodward)
Bishop William Henry Elder, our third bishop, contracted the fever but survived it. However, Bishop Elder lost six of his priests to the fever’s outbreak in 1878. From August 31 – September 14, 1878, the then Diocese of Natchez lost: Fathers Jean Baptiste Mouton (8/31), Patrick Cogan (9/8), John McManus (9/8), Anacletus Oberti (9/11), Charles Van Queckleberge (9/11) and John Vitolo (9/14).
In a letter from November 1878, Father Patrick Hayden writes Bishop Elder from Columbus lamenting the loss of the six men, especially Father Mouton, who was a trained architect and had designed several of the churches in the eastern half of the diocese, including the original church in Columbus.
Father Cogan was in Canton and was said to be the only remaining minister in the town when the outbreak occurred. An interesting note from a newspaper article reveals ministers of other denominations wanted to stay but were convinced to leave because they had wives and children, who would be left destitute without them if they died. There is a monument for Father Cogan at Sacred Heart in Canton. We must remember, though, that alongside these priests were fearless women religious – Sisters of Mercy and Sisters of Charity – Angels, who served as nurses to the sick and eventually themselves died. Rarely are these heroic women given names, but in the case of Holly Springs St. Joseph, we do have at least the first names of the six Sisters of Charity who died – Stanislaus, Stella, Margaret, Victoria, Lorentia and Corinthia.
Cleta Ellington in her masterwork “Christ the Living Water,” written for the Diocese of Jackson’s 150th anniversary in 1988, gives a stirring account of the epidemic of 1878 in Holly Springs. It follows below along with the tribute given to Sr. Corinthia Mahoney by an eyewitness account.
“In the late summer and early fall of 1878, yellow fever swept across Mississippi like a conquering army, but it appeared that Holly Springs was to be spared. The city fathers, in a burst of generosity and believing that the germ could not live in such a high and dry climate, opened the doors of the town to feverish refugees from surrounding counties.”
Two articles from New Orleans newspapers reveal the swiftness with which the townspeople learned their leadership was in error.
“August 13, 1878: ‘The town is clean and healthy…no symptoms of the outbreak here. We have thrown open our hospitality to our sister cities, even accepting Grenada where the fever rages. The mayor and the community council decided today to use disinfectants merely as a precautionary…’
“August 19, 1878: ‘Yesterday there were seven deaths, last night six, five of whom died in our house. The situation is too appalling to be described and the worst is, not a single case has recovered or promises recovery.’
The Marshall County Courthouse was turned into a hospital where beds were piles of straw, where black and white lay together to await medical treatment almost certainly useless. The 12 sisters at Bethlehem Academy closed the school and took over the courthouse hospital. They were joined by a number of volunteer doctors who had heroically rushed to the town and by Father Anacletus Oberti, a friendly Italian priest, 31 years old, who had been working very hard to establish a Catholic library at St. Joseph. Six of the sisters, all of them part of the original group at Holly Springs, died during September and October. Father Oberti died on Sept. 11. Over 300 of the townspeople perished, 30 of them Catholic.
Dr. R.M. Swearingen, a volunteer from Austin, Texas, penciled a tribute to Sister Corinthia Mahoney on the plaster wall of a jury room. It remained there until 1925 when the courthouse was renovated. To save the tribute, R.A. McDermott had workmen remove that section of the wall. Then he took it to Nazareth, Ky., where it remained until 1971 when it was returned to Holly Springs to the Marshall County Historical Museum where it can be seen today.
Within this room, September 1878, Sister Corinthia sank into eternal sleep. Among the first to enter this realm of death, she was the last, save one, to leave. The writer of this humble notice saw her in health, gentle but strong, as she moved with noiseless steps and serene smiles through the crowded wards. He saw her when the yellow plumed angel threw his golden shadows over the last sad scene, and eyes unused to weeping paid the tribute of tears to the brave and beautiful “Spirit of Mercy.”
Father Oberti and the sisters were laid to rest in the local cemetery where a monument was erected by a grateful town. And Bethlehem Academy reopened its doors.
Be safe and remember to take all precautions against mosquito bites this year. Sr. Corinthia is watching and praying for us.
(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)
By Cindy Wooden ROME (CNS) – For the first time since Pope Francis was hospitalized in mid-February, the Vatican press office released a photograph of him March 16; the image shows him concelebrating Mass that morning in the chapel of his suite of rooms at Rome’s Gemelli hospital.
The Mass also was the first the Vatican described as concelebrated by the 88-year-old Pope Francis in the hospital. He has been receiving the Eucharist daily and on the previous Sundays was described as having “participated” in the liturgy.
The Vatican press office did release a 27-second audio message from Pope Francis March 6 thanking people for their prayers. The pope had obvious difficulty breathing and speaking.
But for the fifth Sunday in a row, Pope Francis did not come to his window for the recitation of the Angelus prayer, but he may have seen some yellow or white balloons fly past his hospital room.
More than a hundred children gathered March 16 in the square in front of Rome’s Gemelli hospital to pray the Angelus; many were hoping the pope would come to his window to wave while a few of the little ones were more concerned about keeping ahold of their balloons.
Although the pope did not come to the window, he thanked the children in the message the Vatican press office published at noon.
Pope Francis is seen in the chapel of his suite of rooms at Rome’s Gemelli hospital March 16, 2025. The Vatican press office said the 88-year-old pope concelebrated Mass that morning. (CNS photo/Vatican Press Office)
“I know that many children are praying for me; some of them came here today to Gemelli as a sign of closeness,” he wrote. “Thank you, dearest children! The pope loves you and is always waiting to meet you.”
Pope Francis has been hospitalized since Feb. 14 and continues to be treated for double pneumonia and multiple infections. His doctors have said his condition continues to improve gradually, so they do not expect to publish another medical bulletin until March 18 or 19.
In the square under the pope’s window, Elena, 8, came with a group from Sacred Heart School in Rome’s Monte Mario neighborhood “because the pope is in the hospital. We wanted to show our affection to make him feel better.”
Giulio, 10, knows Pope Francis personally. “I met him when I was little and again when he baptized my little sister” three years ago. Giulio’s dad works at the Vatican, and was one of the employees whose newborns were baptized by the pope in the Sistine Chapel in 2022.
Leonardo was part of a group of 22 Beaver Scouts, ages 5-7, who “came to see the pope” from Jesus the Divine Teacher Parish not far from the hospital. He wanted people to know, though, that he is 7 and a half. The children’s trek was coordinated by the Pontifical Committee for the World Day of Children and the Sant’Egidio Community’s School of Peace program.
Marco Impagliazzo, president of Sant’Egidio, told reporters the children wanted to wish the pope a speedy recovery and “thank him for his words of peace, which he gives every day.”
In fact, the pope’s Angelus message included a request that people “continue to pray for peace, especially in the countries wounded by war: tormented Ukraine, Palestine, Israel, Lebanon, Myanmar, Sudan and the Democratic Republic of the Congo.”
Pope Francis also used the message to affirm his decision, announced the previous day, to launch a three-year program to ensure implementation of the recommendations of the Synod of Bishops on synodality to promote a culture of listening to one another, valuing the gifts of each member of the church and encouraging all Catholics to take responsibility for the church’s mission.
Commenting on the day’s Gospel reading, which recounted the Transfiguration, Pope Francis said that when Jesus took his disciples up the mountain and was transfigured, he showed them “what is hidden behind the gestures he performs in their midst: the light of his infinite love.”
Saying that he was writing while “facing a period of trial,” the pope said that he joins “with so many brothers and sisters who are sick: fragile, at this time, like me.”
“Our bodies are weak,” he wrote, “but even like this, nothing can prevent us from loving, praying, giving ourselves, being for each other, in faith, shining signs of hope.”
And, the pope said, the light of God’s love shines in the hospital through the care of doctors, nurses, orderlies and the entire staff. “That is why I would like to invite you, today, to join me in praising the Lord, who never abandons us and who, in times of sorrow, places people beside us who reflect a ray of his love.”
In the afternoon, Argentine dancer Daiana Guspero brought a dozen couples to square under the pope’s window to dance the tango, his favorite dance, as a form of prayer for him.
By Justin McLellan VATICAN CITY (CNS) – Pope Francis has approved the next phase of the Synod of Bishops on synodality, launching a three-year implementation process that will culminate in an ecclesial assembly at the Vatican in October 2028.
In a letter published March 15, Cardinal Mario Grech, secretary-general of the synod, announced that the synod’s new phase will focus on applying its conclusions at all levels of the church, with dioceses, bishops’ conferences and religious communities working to integrate synodality into daily church life before the meeting at the Vatican in 2028.
“For now, therefore, a new synod will not be convened; instead, the focus will be on consolidating the path taken so far,” he wrote in the letter addressed to all bishops, eparchs and the presidents of national and regional bishops’ conferences.
Pope Francis and members of the Synod of Bishops on synodality attend the synod’s final working session Oct. 26, 2024, in the Paul VI Audience Hall at the Vatican. (CNS photo/Vatican Media)
Cardinal Grech told bishops that Pope Francis approved the three-year plan March 11 at Rome’s Gemelli hospital where he has been being treated since Feb. 14.
The final document of the synod on synodality, approved by Pope Francis in October 2024, emphasized synodality as essential to the church’s mission and called for greater lay participation, mandatory pastoral councils and continued study on women in ministry and seminary formation.
Over the next three years, dioceses, bishops’ conferences and religious communities will work to integrate synodal principles into church life with the guidance of a Vatican-issued document scheduled to be published in May.
Evaluation assemblies at diocesan, national and continental levels from 2027 to early 2028 will assess progress before a final ecclesial assembly at the Vatican in October 2028, where church leaders will reflect on the synodal journey and discern future steps, the cardinal said.
According to the apostolic constitution “Universi Dominici Gregis,” which governs procedures when the papacy is vacant, a council or Synod of Bishops is immediately suspended when a pope dies or resigns. All meetings, decisions and promulgations must cease until a new pope explicitly orders their continuation, or they are considered null.
In the letter, Cardinal Grech noted that implementation phase of the synod “provides the framework” for implementing the results of the 10 Vatican-appointed study groups which, since March 2024, have been examining key issues raised during the first session of the synodal assembly in 2023, such as the role of women in the church, seminary formation and church governance.
The study groups were scheduled to present their findings to the pope before June 2025; however, they can also offer an “interim report” then as they continue their work, Cardinal Grech said.
The cardinal added that a key component of the implementation process will be the strengthening of synodal teams, composed of clergy, religious and laypeople, who will work alongside bishops to accompany “the ordinary synodal life of local churches.”
In an interview with Vatican News accompanying the letter’s publication March 15, Cardinal Grech said that this phase of the synodal process is not about adding bureaucratic tasks but about “helping the churches to walk in a synodal style.” He explained that the church must continue “a path of accompaniment and evaluation” rather than treating the synod as a one-time event.
The cardinal encouraged local churches to engage in ongoing reflection on the insights of the synod rather than simply replicating past listening sessions, warning that the synod’s implementation “must not take place in isolation.”
The 2028 ecclesial assembly, Cardinal Grech said, will be an opportunity to “gather the fruits of the journey” and offer the pope “a real ecclesial experience to inform his discernment as the successor of Peter, with perspectives to propose to the entire church.”
FLOWOOD – Pre-K 4 students at St. Paul in Flowood have carpet time to learn about the Cat in the Hat. (Photo by Susan Irby)SOUTHAVEN – Sacred Heart School student Sophia reading a Dr. Seuss book to Pre-K 3 students Brooklyn and Anna as part of Read Across America. (Photo by Mary Evelyn Stonestreet)MADISON – ST. Francis of Assis Attorney General Lynn Fitch reading to the Pre-K 2s and Pre-K-4s for Read Across America.MADISON – ST. Francis of Assisi Ryleigh Isacc and Father Albeen – Ash Wednesday. (Photos by Latoya Kelly and Chiquita BrownPEARL – St. Jude Youth group enjoying Bingo night on March 5, Mr. Jose Varela and Father Cesar Sanchez checking the rules of the game. (Photo by Lauren Robers)
VICKSBURG – (left) 1st and 2nd graders performed their music program, Sing a Song of Folklore. (Photo by Hannah Hinson. (above) Our 100+ member cast performed 6 sold-out showings of Disney’s The Little Mermaid as our spring musical. (Photo by Anna Griffing)
JACKSON – St. Richard Early Learning Center students pose for a photo. (Photo by Monjenae Jackson)
By Kurt Jensen (OSV News) – Vintage biblical epics sprout like daffodils during Lent, which began with Ash Wednesday on March 5.
But one of the most visible of those re-blooming buds over the years, Cecil B. DeMille’s 1956 “The Ten Commandments,” is taking Easter weekend off this year. It’s still available on streaming platforms after being an ABC-TV staple of Holy Week and Passover for more than half a century, beginning in 1973.
The acting is over the top, but that’s the fun. Who wants to see nuance from Yul Brynner as Ramses II, Charlton Heston as Moses, Anne Baxter as Nefertari, and Edward G. Robinson as Dathan snarling, “Where’s your Messiah now?”
Classic! Quotable! And when Heston spreads his arms wide to part the thundering Red Sea – what more could you want?
Like “The Ten Commandments,” Scripture-based epics with big-name actors are mostly a thing of the past – think Gregory Peck and Susan Hayward in in 1951’s “David and Bathsheba” and Victor Mature and Hedy Lamarr in 1949’s “Samson and Delilah” as well as Jeffrey Hunter as Jesus in 1961’s “King of Kings.” One of the last big-screen attempts, Richard Gere in “King David” in 1985, was a notorious bomb. Mel Gibson’s 2004 “The Passion of the Christ” inspired many but also stirred controversy.
Jamie Ward portrays Christ in a scene from the movie “The Last Supper,” in theaters beginning March 14, 2025. The OSV News classification is A-III – adults. The Motion Picture Association rating is PG-13 – parents strongly cautioned. Some material may be inappropriate for children under 13. (OSV News photo/Pinnacle Peak)
Yet the TV series “The Chosen,” with Jonathan Roumie as Jesus, has been a long-running success since its 2017 pilot and first season two years later. The newest episodes, dealing with the Last Supper, will have a three-part theatrical release beginning March 28.
Two other new productions downplay epic elements to focus on intimate narratives. They also take on the challenge of inserting non-Biblical elements to flesh out the scriptural accounts.
The directors of both “House of David,” a miniseries on Amazon Prime that will become available on Feb. 27, and “The Last Supper” (Pinnacle Peak), in theaters beginning March 14, put great effort into making their settings realistic and developing three-dimensional characterizations.
Mauro Borrelli, an Italian Catholic and former altar server, began to paint at age 7, instructed by a monk, and studied classical painting at the Academy of Fine Arts in Venice. His art design for movies has included “Batman Forever” (1995) and Tim Burton’s “Planet of the Apes” in 2001.
His recreation of events surrounding the Last Supper, a gathering of such significance that it’s described in all four Gospels, has Jamie Ward as Jesus, Robert Knepper as Judas and James Oliver Wheatley as St. Peter.
Of the script, co-written with John Collins, Borrelli told OSV News, “I don’t know that you can really improve Scripture, but you could add something.”
He enjoyed filling in spare details: “What did these people eat? Who served? I wanted to be accurate. I didn’t want it to be an interpretation.”
The film is told from the standpoint of Peter who, in a moment of weakness, denied ever knowing Jesus. “As a human being, we can’t always think that we’re strong,” Borrelli commented.
As for the portrayal of Jesus, “I wanted to keep him on a pedestal. I didn’t want to humanize him too much,” he said. Having Jesus manifest “a spiritual aura all the time,” Borrelli thought, kept the story faithful to the Gospel narratives.
Judas “is much weaker” than Peter, he observed, “and sensitive, intelligent. But he was being targeted by Satan.” Peter “overcomes his struggle, but Judas does not.”
Reflecting on the institution of the Eucharist, Borrelli commented, “’This is my body, this is my blood.’ You hear it (at Mass) all the time. But so familiar, It loses its meaning, you know?”
So he felt he had to make a direct connection in the script. By doing so, he gained a new insight into the meaning of Jesus’ words.
“Jesus’ blood now is replacing that lamb’s blood (of Passover). Here Jesus came to pay all the debts (for human sin) with his sacrifice. I never really realized that before. A payment for the full debt. It was a revelation for me.”
The story of David, the shepherd boy and future king of Israel who slew the Philistine giant Goliath, takes up only one chapter of the First Book of Samuel. Its staying power is built on David’s strong faith while Goliath is not only taunting David but also flouting God’s authority.
David, a country lad and unheralded warrior, needed only one stone in his sling to kill the giant. The story is so familiar that it’s often regarded as material most easily appreciated by children – almost all of whom can likely relate to the tale of an underdog standing up to a mocking bully.
There have been three film versions, notably one from 1960 in which Orson Welles played King Saul, David’s father-in-law who united the Hebrew tribes into a single nation, as sort of a hammy King Lear. It’s one of the Bible stories that makes an easy transition to film, with a substantial cast, prophecies, kings, hard-charging desert battle scenes with javelins and shields, and the “six cubits and a span,” i.e., nine-foot, nine-inch, Goliath of Gath – terrifying to Saul and his army, but not to David.
Michael Iskander, of late a cast member of the Broadway musical “Kimberly Akimbo,” is the brooding David anointed by the prophet Samuel (Stephen Lang). Israeli actor Ali Suliman is Saul and six-foot, eight-inch bodybuilder-turned-actor Martyn Ford, through special effects, towers even higher as Goliath. The series avoids anything that can be described as a reference to contemporary Middle East politics and stays focused on one boy’s challenge.
Showrunner Jon Irwin, who co-directed with Jon Gunn, told OSV News he regards the biblical David as similar to the fictional Luke Skywalker, Frodo Baggins and Harry Potter – all of them underestimated before they were heroes. Early on, David is told, “You have the heart of a lion.”
Quite a bit of attention went into Goliath’s appearance, Irwin said. “What would a giant have to look like to have an army frozen in fear for 40 days?” he asked. Fortunately, he said, Ford’s appearance “really is unbeatable.”
Close consideration also was paid to the sling and the stone, in order to make it believable that such a weapon was all it took to kill Goliath. A specialist in ancient warfare was called in to make sure the stone was flung with enough realistic force so that it “embedded itself in his brow, and he fell on his face to the ground.” (1 Sm: 17:49) Irwin, an Alabama Protestant who has co-directed other faith-based fare, including 2020’s “I Still Believe” and “Jesus Revolution” (2023), said he had “wanted to tell this story since I was 16 years old” when, during a family trip to the Holy Land, he visited King David’s tomb in Jerusalem.
The production, financed by Amazon MGM Studios, has the resources “to really do it justice.” He calls it “a testament” to earlier biblical epics, but not one that owes anything to other film versions of the David and Goliath story: After all, “There’s not really a definitive (screen) version of that event.”
Like most scriptural tales, the passage in First Samuel is a spare account, requiring some elaboration and a lot of non-biblical dialogue. Irwin said the goal was to “do the story that justified the events that are on the page. It’s a love letter to the source material.”
He points out that the psalms of the mature David “are the most relatable words you’ve ever seen. A man wrestling with himself and his feelings, frustrations and regret.”
IN EXILE By Father Ron Rolheiser, OMI There is an incident in the Gospels where the disciples of Jesus were unable to cast out a particular demon. When they asked Jesus why, he replied that some demons can only be cast out by prayer. The particular demon he was referring in this instance had rendered a man deaf and mute.
I want to name another demon which seemingly cannot be cast out except by prayer, namely, the demon that forever fractures our personal relationships, families, communities and churches through misunderstanding and division, making it forever difficult to be in life-giving community with each other. What particular prayer is needed to cast out this demon? The prayer of a shared silence, akin to a Quaker Silence.
What is a Quaker Silence?
A tiny bit of history first: Quakers are a historically Protestant Christian set of denominations whose members refer to each other as Friends but are generally called Quakers because of a famous statement once made by their founder, George Fox (1624-1691). Legend has it that in the face of some authority figures who were trying to intimidate him, Fox held up his Bible and said: This is the word of God, quake before it!
For the Quakers, particularly early on, their common prayer consisted mainly in sitting together in community in silence, waiting for God to speak to them. They would sit together in silence, waiting on God’s power to come and give them something that they could not give themselves, namely, real community with each other beyond the divisions that separated them. Though they sat individually, their prayer was radically communal. They were sitting as one body, waiting together for God to give them a unity they could not give themselves.
Might this be a practice that we, Christians of every denomination, could practice today in the light of the helplessness we feel in the face of division everywhere (in our families, in our churches, and in our countries)? Given that, as Christians, we are at root one community inside the Body of Christ, a single organic body where physical distance does not really separate us, might we begin as a regular prayer practice to sit with each other in a Quaker Silence, one community, sitting in silence, waiting together, waiting for God to come and give us community that we are powerless to give ourselves?
Practically, how might this be done? Here’s a suggestion: each day set aside a time to sit in silence, alone or ideally with others, for a set period of time (fifteen to twenty minutes) where the intent, unlike in private meditation, is not first of all to nurture your personal intimacy with God, but rather to sit together in community with everyone inside the Body of Christ (and with all sincere persons everywhere) asking God to come and give us communion beyond division.
This could also be a powerful ritual in marriage and in family life. Perhaps one of the most healing therapies inside of a marriage might be for a couple to sit together regularly in a silence, asking God to give them something that they cannot give themselves, namely, an understanding of each other beyond the tensions of everyday life. I remember as a child, praying the rosary together as a family each evening and that ritual having the effect of a Quaker Silence. It calmed the tensions that had built up during the day and left us feeling more peaceful as a family.
I use the term Quaker Silence, but there are various forms of meditation and contemplation which have the same intentionality. For example, the founder of the Missionary Oblates of Mary Immaculate (the religious order I belong to), St. Eugene de Mazenod, left us a prayer practice he called Oraison. This is its intention: as Oblates we are meant to live together in community, but we are a worldwide congregation scattered over sixty countries around the world. How can we be in community with each other across distance?
Through the practice of Oraison. St. Eugene asked us to set aside a half hour each day to sit in a silence that is intended to be a time when we are not just in communion with God but are also intentionally in communion with all Oblates around the world. Akin to a Quaker Silence, it is a prayer wherein each person sits alone, in silence, but in community, asking God to form one community across all distances and differences.
When Jesus says some demons are only cast out by prayer, he means it. And perhaps the demon to which this most particularly refers is the demon of misunderstanding and division. We all know how powerless we are to cast it out. Sitting in a communal silence, asking God to do something for us beyond our powerlessness, can exorcise the demon of misunderstanding and division.
(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)
By Bishop Joseph R. Kopacz, D.D. At the heart of the Ordinary Jubilee of Hope, although somewhat in the background, is the Papal Encyclical, Dilexit Nos that Pope Francis released in October of last year. Literally, the title declares, He Loved Us and throughout the document the Holy Father unfolds the truth and beauty of the Sacred Heart of Jesus. This is the third of the pope’s Encyclicals since his Papal Inauguration on March 19, 2013, the Solemnity of Saint Joseph. In June 2015 he presented to the Church and to the world his ground-breaking achievement, Laudato Si, in praise of God’s creation and, in turn, our responsibility as good stewards for the earth, our common home. In the throes of the pandemic in 2020 he published his second social encyclical, Fratelli Tutti which was a clarion call to the world and to the church for a deeper commitment to peace, justice and unity among nations and peoples, and within the Body of Christ. Nearly five years later in anticipation of the Jubilee Year of Hope, Dilexit Nos returns us to the foot of the Cross, the wellspring of all that is holy and good in our world, and the ground of our hope.
Bishop Joseph R. Kopacz, D.D.
In the early stages of the Pope’s Bull of Indiction for the Jubilee Year, Spes non Confundit, Hope does not Disappoint, Pope Francis makes clear the unbreakable bond between the theological virtue of Hope and the Sacred Heart of Jesus. “Hope is born of love and based on the love springing from the pierced heart of Jesus upon the Cross.” (#3)
Therefore, because of this undying love, with Saint Paul we stand upon the conviction that “nothing or no one can separate us from the love of Christ.” (Romans 8,35) In Dilexit Nos with ample room to unfold the wisdom of the ages the pope presents the great love of the well-known saints and countless others in each generation for the Sacred Heart of Jesus. In the same vein he clarifies that this love for the Sacred Heart is not primarily a devotion because the sacred heart represents our saving Lord in whom we believe, hope, and love because he loved us first.
The following are the testimonies of some of the remarkable saints over the centuries. In the 12th century Bernard of Clairvaux takes up the symbolism of the pierced side of the Lord and understands it explicitly as a revelation and outpouring of all the love of Jesus’ heart. “A lance passes through his soul even to the region of his heart. No longer is he unable to take pity on my weakness. The wounds inflicted on his body have disclosed to us the secrets of his heart; they enable us to contemplate the great mystery of his compassion.” Saint Therese of the Child Jesus , the Little Flower at 15 spoke of Jesus as the one “whose heart beats in unison with my own…You know that I myself do not see the Sacred Heart as everyone else. I think that the heart of my spouse is mine alone, just as mine is his alone, and I speak to him in the solitude of this heart to heart, while waiting to contemplate him face to face.”
Saint John Henry Newman, the great intellectual of the 19th century took as his motto the phrase Cor ad cor loquitur, since, beyond all our thoughts and ideas, the Lord saves us by speaking to our hearts with his Sacred Heart. It was in the Eucharist that Newman encountered the living heart of Jesus, capable of setting us free. “O most Sacred, most loving Heart of Jesus, Thou are concealed in the Holy Eucharist, and Thou beatest for us still.”
Finally, more than anyone, the Blessed Mother teaches us how to live with the heart of her Son. “He went down with them and came to Nazareth, and was obedient to them, and his mother kept all these things in her heart. (Luke 2, 51) Beyond devotion, with Mary the love of her Son inspires us to live, to serve, and to care with his mind and heart.
At the end of Dilexit Nos Pope Francis expresses the unbreakable bond among his three Apostolic Encyclicals. “The present document can help us see that the teaching of the social Encyclicals Laudato Si’ and Fratelli Tutti is not unrelated to our encounter with the love of Jesus Christ. For it is by drinking of that same love that we become capable of forging bonds of fraternity, of recognizing the dignity of each human being, and of working together to care for our common home. In a world where everything is bought and sold, people’s sense of their worth appears increasingly to depend on what they can accumulate with the power of money. Christ’s love can give a heart to our world and revive love wherever we think that the ability to love has been definitively lost.”
