Lies and the sin against the Spirit

IN EXILE
By Father Ron Rolheiser, OMI
There is nothing as psychologically and morally dangerous as lying, as denying the truth. Jesus warns us that we can commit a sin that is unforgivable which (in his words) is a blaspheme against the Holy Spirit.
What is this sin? Why is it unforgivable? And how is it linked to not telling the truth?

This is the context where Jesus gives us this warning. He had just cast out a demon and some of the people who had witnessed this believed, as a hard religious doctrine, that only someone who came from God could cast out a demon. But they hated Jesus, so seeing him cast out a demon was a very inconvenient truth, so inconvenient in fact that they chose to deny what they had just seen with their own eyes. And so, against everything they knew to be true, they affirmed instead that Jesus had cast out the demon by Beelzebub, the prince of demons. They knew better. They knew that they were denying the truth.

Jesus’ first response was to try to make them see their lie. He appeals to logic, arguing that if Beelzebub, the prince of demons, is casting out demons, then Satan’s house is divided against itself and will eventually fall. But they persist in their lie. It’s then, in that specific context, that Jesus utters his warning about the danger of committing a sin that cannot be forgiven because it blasphemes the Holy Spirit.
In essence, what’s in this warning?

The people whom Jesus addressed had denied a reality that they had just seen with their own eyes because it was too difficult for them to accept its truth. So, they denied its truth, fully aware that they were lying.

Well, the first lie we tell is not so dangerous because we still know we are lying. The danger is that if we persist in that lie and continue to deny (and lie) we can reach a point where we believe the lie, see it as truth, and see truth as falsehood. Perversion is then seen as virtue, and the sin becomes unforgivable, not because forgiveness is withheld, but because we no longer believe we need forgiveness, nor in fact do we want it or remain open to receive it.

Whenever we lie or in any way deny the truth, we begin to warp our conscience and if we persist in this, eventually we will (and this is not too strong a phrase) pervert our soul so that for us falsehood looks like truth, darkness looks like light, and hell looks like heaven.

Hell is never a nasty surprise waiting for a basically honest, happy person. Hell can only be the full flowering of a long, sustained dishonesty where we have denied reality for so long that we now see dishonesty as truth. There isn’t anyone in hell who is repentant and wishing he or she had another chance to live and die in grace. If there is anyone in hell, that person, no matter his or her private misery, is feeling smug and looking with a certain disdain on the naivete of those who are honest, those in heaven.
And how is that a “blaspheme against the Holy Spirit”?

In his letter to the Galatians, St. Paul lays out two fundamental ways we can live our lives. We can live outside of God’s spirit. We do that whenever we are living in infidelity, idolatry, hatred, factionalism and dishonesty. And lying is what takes us there. Conversely, we live inside God’s spirit, the Holy Spirit, whenever we are living in charity, joy, peace, patience, goodness, longsuffering, fidelity, gentleness and chastity. And we live inside these whenever we are honest. Thus, whenever we lie, whenever we deny reality, whenever we deny truth, we are (in effect and in reality) stepping outside of God’s spirit, blaspheming that spirit by disdaining it.

Satan is the prince of lies. That’s why the biggest danger in our world is the amount of lies, disinformation, misinformation and flat-out denial of reality that’s present most everywhere today – whenever, it seems, we don’t find the truth to our liking. There is nothing more destructive and dangerous to the health of our souls, the possibility of creating community among ourselves, the future of our planet, and our own sanity, than the flat-out denial of the truth of something that has happened.

When reality is denied: when a fact of history is rewritten to expunge a painful truth; when you are told that something you witnessed with your own eyes didn’t happen; when someone says, the holocaust didn’t happen; when someone says there never was slavery in this country; or when someone says no kids died at Sandy Hook, that doesn’t just dishonor millions of people, it plays on the sanity of a whole culture.
When something has happened and is subsequently denied, that doesn’t just make a mockery of truth, it plays havoc with our sanity, not least with the one who is telling the lie.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

Called by Name

I have been hearing from more and more folks that this article is an important part of their routine when they pick up the Mississippi Catholic, and I’d like to thank you for that encouragement! This really was the first way that I started to communicate with vocation supporters way back when I started as vocation director for the diocese. We just launched a new monthly newsletter that we want to get to all vocation supporters via our diocesan Flocknote email system. If you have participated in the Homegrown Harvest Festival, signed up to be a member of the Women’s Burse Club, or have given any donation to the Vocation Office in recent years, you should have received an email about our January activities in the vocation office. We will send this newsletter out to any Vocation Supporter who wants it, and so if you would like to receive these updates and are not, please let Rebecca Harris, our diocesan development director, know at rebecca.harris@jacksondiocese.org.

I sent letters and emails to our Women’s Burse Club members at the start of the year to let them know that we’ll be merging that group under the larger vocation supporter umbrella. That way, everyone who supports vocations will be able to know what we’re doing in the department. I’d really like to thank the development office; they are always willing to work with me and they give me good ideas on how to communicate our message more clearly.

That message continues to be this: We are creating a culture of vocations by calling forth more young men to consider whether or not he is called to the seminary. With the help of our friends at Vianney Vocations we have a system in place to accompany those young men with consistency and quality, and we look forward to seeing what the Lord will do with our work. So far two young men are applying for entrance in the seminary in the Fall of 2025, and our spring discernment groups are about to launch, so please pray for a few more applicants in the coming weeks and months. We still have our goal of 33 seminarians by the year 2030! I believe we can get there; I know it sounds crazy, but with God, anything is possible!

Our Homegrown Harvest Festival is officially set for Oct. 11, 2025. It will be held at St. Francis of Assisi Parish in Madison. Please save the date and thank you to Father Albeen Vatti and his staff at St. Francis for welcoming us back to their wonderful parish grounds. We are excited, I hope you’ll join us this fall!

– Father Nick Adam, vocation director

(For more information on vocations, visit jacksonvocations.com or contact Father Nick Adam at (601) 969-4020 or nick.adam@jacksondiocese.org.)

Holy Year pilgrimage is chance to begin again, pope says

By Cindy Wooden
VATICAN CITY (CNS) – A holy year is an opportunity to start fresh with one’s relationship with God and with other people, Pope Francis told thousands of pilgrims.

The Holy Year 2025 theme, “Pilgrims of Hope,” is a reminder that hope “is not a habit or a character trait – that you either have or you don’t – but a strength to be asked for. That is why we make ourselves pilgrims: We come to ask for a gift, to start again on life’s journey,” the pope said Jan. 11.

Meeting more than 7,000 pilgrims who filled the Vatican audience hall or pressed against crowd-control barriers outside, Pope Francis began a series of Saturday general audiences designed, as he said, to “welcome and embrace all those who are coming from all over the world in search of a new beginning.”
Throughout the audience, the pope had the crowd repeat “ricominciare,” Italian for “begin again.”

The audience was held the day before the feast of the Baptism of the Lord when the church commemorates Jesus going down to the Jordan River and joining the crowds who responded to St. John the Baptist’s call for conversion.

Pope Francis greets visitors at the conclusion of the first of his Saturday general audiences for the Holy Year in the Paul VI Audience Hall at the Vatican Jan. 11, 2025. (CNS photo/Vatican Media)

A summary of the pope’s talk, read to the pilgrims in English, said that John the Baptist’s “message in calling for conversion was one of hope in the advent of the Messiah, a hope fulfilled in the coming of Jesus and his invitation to welcome the kingdom of God.”

“Like the crowds that flocked to the waters of the Jordan, may all who pass through the Holy Door this year receive the grace of interior renewal, openness to the dawn of God’s kingdom and its summons to conversion, fraternal love and concern for the least of our brothers and sisters,” the pope’s message to English-speakers said.

On a Holy Year pilgrimage and, more generally, on the journey of life, “we, too, bring many questions,” the pope told the pilgrims, but Jesus replies by pointing to a “new path, the path of the Beatitudes,” which proclaims how blessed are the poor in spirit, those who mourn, those who struggle for justice and those who work for peace.

“Hope for our common home – this Earth of ours, so abused and wounded – and the hope for all human beings resides in the difference of God. His greatness is different,” the pope said. Jesus demonstrated how greatness comes not from domination, but from learning “to serve, to love fraternally, to acknowledge ourselves as small. And to see the least, to listen to them and to be their voice.”

Trump administration reverses policy to permit ICE arrests at churches

By Kate Scanlon
WASHINGTON (OSV News) – The Trump administration said Jan. 21 it would rescind a long-standing policy preventing Immigration and Customs Enforcement agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals.

Prior to his second inauguration, Trump’s transition team indicated his administration would scrap the long-standing ICE policy – which prohibits immigration enforcement arrests at such locations, as well as other sensitive events like weddings and funerals without approval from supervisors. Catholic immigration advocates expressed alarm at the announcement.

Acting Department of Homeland Security Secretary Benjamine Huffman directed on Jan. 20 that those guidelines be rescinded, as well as issuing another directive restricting parameters for humanitarian parole, a DHS spokesperson said.

Migrant farmworkers attend an outdoor Mass Sept. 26, 2019, in Hatch, N.M. The Trump administration said Jan. 21, 2025, that it would rescind a long-standing policy preventing Immigration and Customs Enforcement agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals. (OSV News photo/Tyler Orsburn)

“This action empowers the brave men and women in CBP and ICE to enforce our immigration laws and catch criminal aliens – including murders and rapists – who have illegally come into our country,” a DHS spokesperson said. “Criminals will no longer be able to hide in America’s schools and churches to avoid arrest. The Trump Administration will not tie the hands of our brave law enforcement, and instead trusts them to use common sense.”

Bishop Mark J. Seitz of El Paso, Texas, said in a Jan. 21 statement the policy change is one of “many drastic actions from the federal government related to immigration that deeply affect our local community and raise urgent moral and human concerns.”

“The end of the Department of Homeland Security’s sensitive locations policy strikes fear into the heart of our community, cynically layering a blanket of anxiety on families when they are worshiping God, seeking healthcare and dropping off and picking up children at school,” Bishop Seitz said. “We have also seen the rapid and indiscriminate closure of the border to asylum seekers and the return of the ill-conceived Remain in Mexico policy, violating due process and restricting the few legal options available to the most vulnerable who knock on our door seeking compassion and aid.”

Bishop Seitz added that he wanted to assure El Paso’s immigrant community that “whatever your faith and wherever you come from, we make your anxieties and fears at this moment our own.”

“We stand with you in this moment of family and personal crisis and pledge to you our solidarity, trusting that the Lord, Jesus Christ, will bring about good even from this moment of pain, and that this time of trial will be just a prelude to real reform, a reconciled society and justice for all those who are forced to migrate,” he said.

The Diocese of El Paso, Bishop Seitz added, “will continue to educate our faithful on their rights, provide legal services and work with our community leaders to mitigate the damage of indiscriminate immigration enforcement. Through our Border Refugee Assistance Fund, in partnership with the Hope Border Institute, we are preparing to channel additional humanitarian aid to migrants stranded in our sister city of Ciudad Juarez.”

Dylan Corbett, executive director of Hope Border Institute, told OSV News, “The reversal of the sensitive locations policy is gravely troubling and will have an immediate impact on families in our parishes as well as on our Catholic educational institutions and service organizations.”

“It is an attack on members of our community at pivotal moments in their life – dropping off and picking up children, seeking out health care and worshipping God,” he said. “There are serious religious liberty implications and it strikes at the core of the trust that is indispensable to a safe community. It is also a sad and troubling step in the direction of indiscriminate deportations.”

South Dakota Gov. Kristi Noem, who has also taken hardline immigration positions, is Trump’s nominee to lead the Department of Homeland Security, but she has not yet been confirmed by the Senate.

(Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.)

USCCB president calls Trump orders on migration, death penalty ‘deeply troubling’

By Kate Scanlon
WASHINGTON (OSV News) – Executive orders signed by President Donald Trump on issues including migration, the environment and the death penalty are “deeply troubling,” Archbishop Timothy P. Broglio, president of the U.S. Conference of Catholic Bishops, said in a Jan. 22 statement, while praising another on gender policy.

Among the first acts of his second term beginning Jan. 20, Trump signed a slew of executive orders. Some implement his hardline policies on immigration, including seeking to change the interpretation of birthright citizenship under the 14th Amendment, an order that prompted a legal challenge.
Others include withdrawing from the 2015 Paris Agreement on climate and another sought to expand the use of the federal death penalty. Trump also signed an order directing the U.S. government to only recognize two sexes, male and female.

Archbishop Broglio, who heads the U.S. Archdiocese for the Military Services, said many of the topics that the first batch of executive orders concern “are matters on which the Church has much to offer.”

“Some provisions contained in the Executive Orders, such as those focused on the treatment of immigrants and refugees, foreign aid, expansion of the death penalty, and the environment, are deeply troubling and will have negative consequences, many of which will harm the most vulnerable among us,” he said. “Other provisions in the Executive Orders can be seen in a more positive light, such as recognizing the truth about each human person as male or female.”

Archbishop Broglio stressed that neither the Catholic Church nor the USCCB is “aligned with any political party.”

U.S. President Donald Trump signs documents in the Oval Office at the White House on Inauguration Day in Washington Jan. 20, 2025. He signed a series of executive orders including on immigration, birthright citizenship and climate. Trump also signed an order directing the U.S. government to only recognize two sexes, male and female. (OSV News photo/Carlos Barria, Reuters)

“No matter who occupies the White House or holds the majority on Capitol Hill, the Church’s teachings remain unchanged,” he said. “It is our hope that the leadership of our Country will reconsider those actions which disregard not only the human dignity of a few, but of us all.”
Executive orders are legally binding directives from the president and are published in the Federal Register. At the same time, the term “executive actions” is broader and may include informal proposals for policy the president would like to see enacted. While it is typical for new presidents to issue some executive orders on their first day in office to signal certain priorities, Trump signed a larger number of orders than usual.

Citing the current Jubilee Year of Hope declared by Pope Francis, Archbishop Broglio said, “As Christians, our hope is always in Jesus Christ, who guides us through storm and calm weather.

“He is the source of all truth,” Archbishop Broglio said. “Our prayer is one of hope that, as a Nation blessed with many gifts, our actions demonstrate a genuine care for our most vulnerable sisters and brothers, including the unborn, the poor, the elderly and infirm, and migrants and refugees. The just Judge expects nothing less.”

Also among its first actions, the Trump administration said Jan. 21 it would rescind a long-standing policy preventing Immigration and Customs Enforcement agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals.

Bishop Mark J. Seitz of El Paso, Texas, said in a Jan. 21 statement the policy change is one of “many drastic actions from the federal government related to immigration that deeply affect our local community and raise urgent moral and human concerns.”

Bishop Seitz, who heads the USCCB’s migration committee, told reporters at the bishops’ general assembly in November that the bishops would watch how Trump’s migration policy actually unfolds and “raise our voice loudly” if those policies violate basic human rights protections.

(Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.)

Trump cancels refugee program in order condemned by Catholic leaders

By Gina Christian and Kate Scanlon
WASHINGTON (OSV News) – Catholic bishops and immigration advocates are expressing numerous concerns over a flurry of executive orders issued by newly inaugurated President Donald Trump – including one that ordered the State Department’s cancellation of all refugee travel to the U.S. by Jan. 27.

Bishop Mark J. Seitz of El Paso, Texas, chair of the U.S. Catholic bishops’ migration committee, said in a Jan. 22 statement Trump’s order was “unmerited” saying refugee resettlement is “one of the most secure legal pathways to the United States.”

He said that “national self-interest does not justify policies with consequences that are contrary to the moral law.”

Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, president of the U.S. bishops’ conference, said in a statement that Trump’s executive orders on the migrants and refugees were among those the bishops found “deeply troubling.”

Kevin Appleby, senior fellow for policy and communications at the Center for Migration Studies of New York, said the U.S. “has successfully resettled refugees in the U.S. over the decades without a security breach.”

Appleby said that “to shut the door on refugee families who have already been processed, vetted, and prepared to travel is the height of cruelty.”

“The program has successfully resettled refugees in the U.S. over the decades without a security breach,” said Appleby. “There is no justified reason to halt it, other than to serve an anti-immigrant agenda.”

Briefs

Notre Dame Fighting Irish quarterback Riley Leonard (13) throws a pass against the Ohio State Buckeyes in the first half in the CFP National Championship college football game at Mercedes-Benz Stadium in Atlanta Jan. 20, 2025. Ohio State defeated seventh-seeded Notre Dame 34-23. (OSV News photo/Dale Zanine-Imagn Images via Reuters) Editors: Mandatory Credit.

NATION
ATLANTA (OSV News) – Notre Dame’s quest for a 12th national title ended in heartbreak with a 34-23 loss to Ohio State in the College Football Playoff national championship Jan. 20 at Mercedes-Benz Stadium in Atlanta. Head coach Marcus Freeman and captains Riley Leonard and Jack Kiser faced the media with heavy hearts but praised their team’s perseverance and faith. “It’s a tough moment,” Freeman said. But of the team he said, “I’m just proud of them and proud of what they’ve done.” Leonard, who transferred from Duke for his senior year, thanked Jesus Christ and highlighted Scripture that inspired him, including Matthew 23:12 and Proverbs 27:17. He acknowledged his disappointment but credited Notre Dame’s coaches and players for shaping his journey. Kiser, reflecting on six seasons with the Irish, emphasized the program’s culture. “It’s the people that make this place different,” he said.

KEY WEST, Fla. (OSV News) – A lot has changed in the lower Florida Keys since the 1980s, when declining enrollment led to the closure of the Catholic high school in the oldest and southernmost parish of the Archdiocese of Miami. But a surge in local economic development, tourism jobs and a renewed demand for private and Catholic education in Monroe County culminated Dec. 13 in the dedication Mass and grand opening of a refurbished Basilica High School building and facility at the Basilica of St. Mary Star of the Sea Parish and School in Key West. Miami Archbishop Thomas G. Wenski presided at the dedication Mass and grand opening. The new facility will allow for full enrollment in 2025 of all four grades under the leadership of principal and president Robert Wright and will serve as an answered prayer for local parents who had few options for private education in Monroe County. The nearest Catholic high school was located in Miami-Dade County, meaning some families left the Key West area in search of a Catholic education for their children, while others settled for public education.

VATICAN
ROME (CNS) – Before the millions of pilgrims expected to come to Rome during the Holy Year 2025 cross through the Holy Door of St. Peter’s Basilica, they will be met by smiling faces and lime green jackets. Jubilee volunteers of all ages and nationalities have become a mainstay along the boulevard leading up to St. Peter’s Square since the start of the Holy Year. Wearing uniforms emblazoned with “volontario” across their backs and the Jubilee and Vatican logos on their chests, the volunteers line the pilgrims’ path, offering guidance and companionship on their spiritual journey. They escort pilgrims along the final leg of their pilgrimage to the Holy Door, checking passes, providing directions and accompanying groups in prayer. For Craig and Laura Shlattmann – a married couple of Jubilee volunteers from Tacoma, Washington – participating in the current Holy Year has been 25 years in the making. Craig was stationed in Italy for military service, and the couple lived in Rome during the Holy Year 2000. Back then they “vowed, God willing, to come back for the next ordinary Jubilee year in 2025,” Laura told Catholic News Service. After Craig’s recent retirement, the couple decided to fulfill that promise. “We returned not just for ourselves … but also to help our family, friends and everyone who comes to Rome,” Craig said Jan. 23. “It’s been a real blessing.”

VATICAN CITY (CNS) – Taking up the spirit of the recently inaugurated Holy Year 2025, the Cuban government has announced the release of 553 people currently serving prison sentences. Cuba said it would gradually release the prisoners “in the spirit of the Ordinary Jubilee of the year 2025 declared by His Holiness” following a “thorough analysis” of the legal and humanitarian avenues to enact their release, Cuba’s Ministry of Foreign Affairs announced in a statement Jan. 14. The statement did not specify who would be among the 553 prisoners designated to be released. That same day, the White House announced that it will no longer designate Cuba as a state sponsor of terrorism and that it would eliminate some restrictions on Cuba. The White House said the actions were steps “to support the Cuban people as part of an understanding with the Catholic Church under the leadership of Pope Francis and improve the livelihoods of Cubans.” Following the announcement, Cardinal Seán P. O’Malley, retired archbishop of Boston, said that for the last several years he had carried messages from Pope Francis to the presidents of the United States and Cuba “seeking the release of prisoners in Cuba and improved relationships between the two countries for the good of the Cuban people.”

WORLD
JERUSALEM (OSV News) – Catholic leaders in the Holy Land are urging Christians to return on pilgrimage to the region now that a ceasefire has been established between Israel and Hamas. In a video, the Latin patriarch, Cardinal Pierbattista Pizzaballa, and the custos of the Holy Land, Franciscan Father Francesco Patton, walk through Jerusalem, talking to pilgrims and shopkeepers who have endured streets emptied of tourists since the Oct. 7, 2023, Hamas attack on Israel and the subsequent 15-month war. The area is safe, the Holy Land church leaders stressed. Father Patton emphasized the spiritual importance of visiting holy sites. Cardinal Pizzaballa called the ceasefire a “turning point” for the Holy Land, thanking churches worldwide for their support during the challenging year. Father Gabriel Romanelli from Gaza City’s Holy Family Parish expressed hope for lasting peace, despite the ongoing challenges.

PARIS (OSV News) – After Notre Dame Cathedral’s splendid reopening, the attention of Paris Catholics turned to the nearby Church of Notre Dame de Boulogne Jan. 12 as it was solemnly elevated to the rank of minor basilica, following a decree from Pope Francis, signed June 29. The Jan. 12 elevation ceremony was presided over by Bishop Matthieu Rougé of Nanterre, along with the apostolic nuncio to France, Archbishop Celestino Migliore. Located in the town of Boulogne-Billancourt, Notre Dame de Boulogne has deep historical roots, dating back to 1319 when French King Philip IV founded it to replicate a pilgrimage site in northern France. Over 700 years later, the church is still a center of faith in the region. Bishop Rougé said reviving its spiritual mission is important, especially because it is located in a major economic hub of the Paris metro area. The church’s rich architecture blends Gothic and 19th-century styles, and the church itself is a popular place of devotion for locals and visitors alike. Bishop Rougé hopes its new basilica title will invigorate evangelization efforts and provide spiritual hope in an increasingly secular society. Notre Dame de Boulogne is now the 176th basilica in France.

Fire captain makes way through ruins of incinerated church to find tabernacle intact

By Maria Wiering
LOS ANGELES (OSV News) – Four days after Corpus Christi Church was incinerated in the Palisades Fire, Capt. Bryan Nassour of the Los Angeles Fire Department picked his way over a 6-foot layer of rubble in the ashen bones of the sanctuary and recovered the tabernacle Jan. 11.
“I did it because the whole community has been decimated – it looks like a nuclear bomb has gone off and nothing is standing,” Nassour told Angelus, the news outlet of the Los Angeles Archdiocese. Nassour’s family belongs to St. Francis de Sales Church in Sherman Oaks, and his brother belongs to Corpus Christi.

Capt. Bryan Nassour of the Los Angeles Fire Department poses inside the destroyed Corpus Christi Church in Pacific Palisades on the west side of Los Angeles Jan. 15, 2025, in the aftermath of the wildfires. Nassour and other first responders help to recover items out of the church during the fire. (OSV News photo/Bob Roller)

“My brother lost his home. I have close friends who lost everything but the shirts on their backs, and they belong to that church too. So, if I could save just one thing, let it be this, so they have something to believe in,” he said.

That Saturday morning Nassour, whose station in Pacific Palisades is across the street from Corpus Christi, had been up all night battling other fires. As he sipped coffee at his desk and gazed at the ruined church, he decided to check for valuables. He wanted to protect them from looters and perhaps return something meaningful to the parish.

Scorched bricks, tiles and hunks of debris filled the nave so high that he had to crawl under the top of door frames that no longer had doors. The roof had collapsed, a burned steel frame teetered above the twisted remains of a chandelier. The pews had been consumed. Only the granite altar remained, with the solid brass tabernacle atop it and a cross above. The Blessed Sacrament was intact.

Nassour was astounded to find that the tabernacle weighed more than 300 lbs. His crew helped him get it into the station house.

“It was one of the most uplifting things,” he said. “Not everyone is religious, but they saw that and they’re like, ‘This is awesome.’ We’re doing something – at least one thing – that we can salvage for the community.”

He made many calls before he was able to reach Msgr. Liam Kidney of Corpus Christi to tell him that the tabernacle was safe and undamaged.

“He was in utter disbelief,” Nassour said.

Nassour offered to search for other sacred objects and the priest told him where to find the chalices and patens. Firefighters from Station 69 helped dig for the crushed cabinet. The chalices and patens had been severely damaged. But the firefighters recovered other sacred objects, including three unbroken containers of holy oil.

Brass withstands high heat, but Nassour suspects more was involved in the tabernacle’s survival.
“Talk to any firefighter. In any religious building what usually survives is the cross and certain specific items that are highly religious, unless they’ve been specifically set on fire,” he said.

Gabe Sanchez, a retired FBI special agent who does contract investigations for the Los Angeles Archdiocese, was sent to retrieve the tabernacle. Firefighters helped him wrestle it into his car. He drove it to St. Monica Church, where Msgr. Kidney celebrated Mass for survivors the next day.

At that Mass, the tabernacle stood on a table by the altar. Msgr. Kidney recounted Nassour calling him to ask, “I have found this big gold box. What would you like me to do with it?”

The Corpus Christi parishioners burst into applause.

Nassour was unable to attend because he was fighting fires.

(Ann Rodgers writes for Angelus, the news outlet of the Archdiocese of Los Angeles.)

Love: the heart of every evening

KNEADING FAITH
By Fran Lavelle
I spent nearly every day of my Christmas holiday taking walks with our dog Pickles. She enthusiastically enters the woods and searches for things unseen. Her curiosity has inspired me to look at things from a different perspective. In a recent walk, as the sun was setting, I was reminded of a St. John of the Cross quote, “In the evening of our lives we will be judged on love alone.” That quote has haunted and comforted me for decades. As I approach the ”evening” of my life I am questioning how well do I love?

We are taught that there are three types of love: eros (romantic love), philia (friendship love) and agape (selfless, unconditional love). Agape is considered the highest form of love as it is associated with God’s love for humanity. When we hear a call to love in the Gospels, Jesus is referring to agape. The question is how do we practice this kind of radical love for all people at all times? Eros and philia are much easier. It is easy to love the people who love you, look like you, pray like you or vote like you. The rubber really meets the road when we are asked to love others just because they too are God’s beloved.

I do an exercise in my retreat ministry using 1 Corinthians 13:4-8 exchanging the word love with our name.

Fran Lavelle

4 __________is patient, is kind. He/she is not jealous, he/she is not pompous, he/she is not inflated, 5 __________is not rude, he/she does not seek his/her own interests, he/she is not quick-tempered, __________ does not brood over injury, 6 __________ does not rejoice over wrongdoing but rejoices with the truth. 7 __________ bears all things, believes all things, hopes all things, endures all things. 8 __________ never fails …

This exercise is not meant to shame or blame but to open our hearts in asking the questions. Am I patient and kind? Am I not jealous, pompous? Inflated? Rude or seeking my own interest? Quick tempered or brooding over injury? Rejoicing in wrongdoing? Do I bear all things, believe all things, hope all things, endure all things? It is a tall order. And it is not one and done. It is a daily practice, a way to be aware of how we are growing in our love of God. I am reminded of an old Confucious saying, “We cannot eat the elephant in one bite, but we can eat the elephant.” We can grow in agape love, one day at a time.

St. Paul tells us that these three remain after all else is gone, faith, hope and love, and that the greatest of these is love. The love that St. Paul is pointing to is agape love. It is a deepening of our love for God and in doing so our love of others.

My husband reminds me that love is a verb. For it to bear fruit love must be lived out in our actions. Our actions, big and little, seen and unseen, are leaven that deepens our capacity to love. The attempts of social media and other mass communication outlets to deepen the divide between “us and them” only serves diminish agape love.

Dorothy Day said, “I can only love God to the extent I love my enemy,” meaning that the depth of one’s love for God can be measured by how much they love the person they find most difficult to love. Thanks to my daily walks with Pickles, I have been making a list of the things and, yes, even the people I find difficult to love. I am reflecting on 1 Corinthians 13:4-8. I am trying to see more and judge less. I am working not just to be found favorable in the evening of my life, but to change the narrative of popular culture. Hatred comes at a heavy cost.

“What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has the eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like.” (St. Augustine)

Love is the subject of novels, the title of great songs and the desire of every heart. Love is heroic and virtuous. Love is always reaching in, to pour out. Love is a verb. Love is the choice we make when confronted with the people and things we are in opposition to. Tina Turner once questioned, “What’s love got to do with it?” As the evening approaches, I can say for certain – everything, dear sister, everything.

(Fran Lavelle is the Director of Faith Formation for the Diocese of Jackson.)