En servicio de oración sinodal, el Papa pide una reforma migratoria enfocada en los más vulnerables

Por Cindy Wooden

CIUDAD DEL VATICANO (CNS) — Tomar en serio la lección de la parábola del buen samaritano es la clave para ayudar a los millones de migrantes y refugiados obligados a viajar lejos de sus países de origen y a menudo explotados en el camino, dijo el Papa Francisco.

“El camino que conducía de Jerusalén a Jericó no era una vía segura, como tampoco lo son hoy las numerosas rutas migratorias que atraviesan desiertos, bosques, ríos, y mares”, dijo el Papa el 19 de octubre mientras guiaba un servicio de oración por los migrantes y refugiados con los miembros del sínodo sobre la sinodalidad.

“¿Cuántos hermanos y hermanas se encuentran hoy en la misma condición del caminante de la parábola?” preguntó el Papa. “¿Cuántos son asaltados, despojados y golpeados a lo largo del camino?”

El servicio de oración de la tarde tuvo lugar alrededor de “Angels Unawares”, una escultura del canadiense Timothy Schmalz, que se encuentra en la Plaza de San Pedro desde 2019. El barco de bronce está lleno de 140 figuras que representan a inmigrantes de varios períodos históricos y de varias naciones.

El Papa Francisco saluda a la hermana Leticia Salazar, miembro del sínodo de Estados Unidos, miembro de la Compañía de María y canciller de la Diócesis de San Bernardino, California, durante la asamblea del Sínodo de los Obispos en el Salón de Audiencias Pablo VI del Vaticano el 16 de octubre de 2023. (Foto CNS/Medios Vaticanos)

El servicio de oración “simboliza efectivamente caminar junto con algunas de las personas más vulnerables de nuestro planeta, es decir, aquellos que huyen, aquellos que se ven obligados a desplazarse, aquellos a quienes llamamos migrantes y refugiados”, dijo el cardenal Michael Czerny, prefecto del Dicasterio para el Servicio del Desarrollo Humano Integral.

Personal del dicasterio, un refugiado de Camerún y un refugiado de Ucrania leyeron las oraciones durante el servicio.

En su reflexión, el Papa Francisco llamó a reformar las políticas migratorias para incrementar los canales regulares y legales de migración, reconociendo las políticas económicas y demográficas nacionales, pero siempre poniendo “en el centro a los más vulnerables”.

Y, dijo, esas políticas deberían reconocer los beneficios que los inmigrantes aportan a sus nuevos países de origen, incluido “el crecimiento de sociedades más inclusivas, más hermosas y pacíficas”.

“Todos debemos comprometernos a hacer más seguro el camino, para que los viajeros de hoy no sean víctimas de los bandidos”, dijo el Papa. “Es necesario multiplicar los esfuerzos para combatir las redes criminales, que especulan con los sueños de los migrantes”.

Los inmigrantes y refugiados a menudo “parten engañados por traficantes sin escrúpulos. Luego son vendidos como mercancías. Son secuestrados, encarcelados, explotados y convertidos en esclavos”, afirmó. “Son humillados, torturados, y violentados. Y muchos, muchos mueren sin llegar nunca a su destino”.

“Las rutas migratorias de nuestro tiempo están pobladas por hombres y mujeres heridos y abandonados medio muertos; por hermanos y hermanas cuyo dolor clama ante la presencia de Dios”, dijo el Papa Francisco.

Aunque el Papa no mencionó situaciones específicas, hizo referencias fácilmente comparadas con la situación de las personas que tuvieron que abandonar Ucrania debido a la invasión rusa o que están abandonando el norte de Gaza después del ataque de Hamás a Israel y las represalias de Israel.

A menudo, dijo, las personas que dejan sus países “a menudo son personas que escapan de la guerra y del terrorismo, como vemos lamentablemente en estos días”.

El cardenal Czerny dijo a Catholic News Service que, si bien los inmigrantes y refugiados tal vez no estén en los titulares de la cobertura mediática del sínodo, “de hecho, el sínodo abarca todas esas realidades de nuestra vida diaria, que debemos acompañar, o utilizar la palabra sínodo: caminar con”.

Por eso, dijo, después de un largo día de trabajo en la sala del sínodo, los miembros caminaron hacia la Plaza de San Pedro y hacia la estatua, un monumento a “las personas vulnerables en movimiento, personas en fuga, de todas las edades, de todos los lugares y de todos los tiempos. Así que esos somos nosotros, todos nosotros”.

Los miembros del Sínodo, dijo, orarán por personas que conocen, por situaciones en sus propios países y por “las personas vulnerables en situaciones urgentes que conocemos, como la frontera entre Estados Unidos y México o el Mediterráneo, o muchos otros lugares donde, desafortunadamente, la gente se ve obligada a huir del peligro hacia una enorme inseguridad”.

Personalmente, dijo, el ora por “cualquiera que sea la situación o muchas situaciones que escucho en el transcurso de mi trabajo, y cada una de ellas te rompería el corazón y vienen de todas partes del mundo”.

La migración fue un tema importante en la sesión informativa del sínodo más temprano ese día con el cardenal Czerny; el obispo Daniel E. Flores de Brownsville, Texas; el arzobispo Dabula Anthony Mpako de Pretoria, Sudáfrica; y el padre misionero maronita Khalil Alwan, el secretario general con sede en el Líbano del Consejo de los Patriarcas Católicos de Oriente Medio.

El obispo Flores, cuya diócesis está en la frontera con México, dijo que su gente no es adinerada, pero sí generosa.

Y, dijo, al recibir, acoger y ayudar a las familias que cruzan la frontera, generalmente con el permiso del gobierno de Estados Unidos, los católicos trabajan con otras iglesias cristianas, así como con las comunidades musulmana y judía. También hay comunicación y coordinación constante con el obispo de Matamoros, México, al otro lado del río, quien también acoge y atiende a inmigrantes procedentes de América del Sur y Central.

El Papa Francisco dijo a los presentes en el servicio de oración que si bien es fácil mirar hacia otro lado (o caminar al otro lado del camino como lo hicieron los personajes de la parábola), el Evangelio llama a los cristianos “a ser prójimos de todos los caminantes de hoy, para salvar sus vidas, curar sus heridas y aliviar su dolor”.

“Lamentablemente, para muchos es demasiado tarde y no nos queda más remedio que llorar sobre sus tumbas, si las tienen”, dijo. “Pero, el Señor conoce el rostro de cada uno de ellos y no los olvida”.

Nicaragua expulsa a una docena de sacerdotes y los envía al Vaticano, según el régimen de Ortega

Por David Agren
BUENOS AIRES (OSV News) — Nicaragua ha expulsado a una docena de sacerdotes que habían estado detenidos como presos políticos, mientras el régimen cada vez más tiránico continúa enviando al clero al exilio y cometiendo actos de represión contra la Iglesia Católica.

Los 12 sacerdotes embarcaron en un vuelo con destino a Roma el 18 de octubre, después de que Nicaragua y el Vaticano llegaran a un acuerdo para su liberación, según un comunicado del gobierno nicaragüense. Los sacerdotes “serán recibidos por la Secretaría de Estado del Vaticano”, según el comunicado, que calificó el proceso como “un esfuerzo para preservar la paz y el apoyo de la comunidad católica”.

El encarcelado obispo de Matagalpa, Rolando Álvarez, que cumple una condena de 26 años por conspiración y difusión de información falsa — tras un juicio plagado de irregularidades a principios de este año — no figura entre los religiosos expulsados del país centroamericano.

El obispo Álvarez se ha negado reiteradamente a abandonar Nicaragua. Se desconoce su estado de salud.

“Puedo confirmar que se ha pedido a la Santa Sede que reciba a 12 sacerdotes de Nicaragua recientemente liberados. La Santa Sede ha aceptado; serán recibidos por un funcionario de la Secretaría de Estado”, declaró el 19 de octubre Matteo Bruni, portavoz del Vaticano.

Un sacerdote celebra una misa para los feligreses en la iglesia de Santo Domingo de Guzmán en Managua, Nicaragua, el 2 de agosto de 2022. Ocho sacerdotes fueron trasladados el 15 de octubre de 2023 de un seminario nacional donde estaban bajo arresto domiciliario a una prisión conocida por la tortura. y condiciones deplorables. La acción se produjo cuando el régimen nicaragüense intensifica nuevamente su represión contra la Iglesia católica. (Foto de OSV News/Maynor Valenzuela, Reuters)

El acuerdo, anunciado la noche del 18 de octubre, fue “logrado con la intercesión de Altas Autoridades de la Iglesia Católica en Nicaragua y en el Vaticano”, según el comunicado nicaragüense.

También se produjo tras una ola de represión contra el clero católico, especialmente en la Diócesis de Estelí, donde el obispo Álvarez es administrador apostólico.

Varios sacerdotes fueron detenidos por la policía y los paramilitares durante los primeros nueve días de octubre, y la mayoría fueron sacados de sus parroquias o residencias parroquiales por la policía y los paramilitares.

El comunicado del gobierno identificaba a los sacerdotes recientemente detenidos y exiliados como los padres Julio Ricardo Norori Jiménez, Cristóbal Reynaldo Gadea Velásquez, Álvaro José Toledo Amador, José Iván Centeno Tercero, Pastor Eugenio Rodriguez Benavidez, Yessner Cipriano Pineda Meneses y Ramón Angulo Reyes.

Los sacerdotes se encontraban bajo arresto domiciliario en un seminario de Managua, según medios de comunicación independientes nicaragüenses, pero fueron trasladados a la tristemente célebre prisión de El Chipote el 15 de octubre. Defensores de los derechos humanos han condenado el deplorable trato que reciben los presos políticos en El Chipote y han documentado casos de tortura y desnutrición entre los reclusos.

Entre los sacerdotes exiliados figura el padre Manuel Salvador García Rodríguez, condenado a dos años de prisión en 2022 por supuestamente amenazar a cinco personas con un arma, según la organización de noticias independiente Confidencial.

También fueron exiliados el padre José Leonardo Urbina Rodríguez, detenido por supuestos abusos a menores en 2022; el padre Jaime Iván Montesinos Sauceda, detenido en mayo acusado de atentar contra la soberanía nacional; y el padre Fernando Israel Zamora Silva, detenido en junio tras asistir a una misa celebrada por el cardenal Leopoldo Brenes de Managua.

El padre Osman José Amador Guillén, ex director de Cáritas en la diócesis de Estelí, que fue sacado por la policía antidisturbios de la catedral de Estelí en septiembre, según el diario nicaragüense La Prensa, y el padre Eugenio Rodríguez Benavides, que fue llevado para ser interrogado sobre el funcionamiento de Cáritas en la diócesis de Estelí, también se encuentran entre los sacerdotes obligados a abandonar el país. (La sede de Cáritas se cerró por orden del gobierno en marzo de 2023).

Nicaragua había suspendido previamente las relaciones con el Vaticano en marzo de 2022 y había expulsado al entonces nuncio apostólico, el arzobispo Waldemar Stanislaw Sommertag. Posteriormente, el Vaticano cerró su embajada en marzo.

El Papa Francisco ha descrito el régimen del presidente Daniel Ortega y su esposa, la vicepresidenta Rosario Murillo, como una “dictadura grosera” y lo ha comparado con el régimen nazi, pero también ha pedido que continúe el diálogo.

El régimen se ha vuelto cada vez más totalitario al suprimir los espacios para la sociedad civil organizada y silenciar todas las voces disidentes en los ámbitos religioso, empresarial, mediático y político, además de cerrar universidades y proyectos benéficos gestionados por la Iglesia y revocar el registro de unas 3.500 organizaciones no gubernamentales.

También ha optado por desterrar del país a sacerdotes y disidentes políticos, enviándolos al exilio y despojándolos de su ciudadanía.

El más reciente exilio de clérigos “demuestra que ninguno de los delitos que se imputaron a los sacerdotes son reales, todos fueron inventados”, dijo Martha Molina, una abogada nicaragüense exiliada que sigue la represión eclesiástica, en un hilo en X, el sitio antes conocido como Twitter.

“La dictadura está demostrando que ellos lo que quieren es ahogar y desaparecer a la iglesia católica junto con sus integrantes”, agregó. “Este desplazamiento no significa el cese de hostilidades. Las agresiones continuarán y posiblemente los encarcelamientos también”.

(David Agren, quien escribe para OSV Noticias desde la Ciudad de México, se encuentra actualmente en Buenos Aire)

Nueva iniciativa cultiva liderazgo ministerial dentro de la población católica hispana en Estados Unidos

Por Maria del Pilar Guzman

BOSTON (OSV News) – A lo largo de los últimos años, los católicos hispanos han sido reconocidos como la población con mayor crecimiento en la Iglesia Católica de Estados Unidos, representando cerca del 71% del crecimiento de la población católica en el país desde 1960. Según el Pew Research Center, se estima que hay 63.7 millones de hispanos viviendo en Estados Unidos, de los cuales aproximadamente 31 millones se identifican como católicos.

Sin embargo, a pesar de que los hispanos representan más del 42% de los católicos en Estados Unidos, el número de hispanos nacidos en Estados Unidos que se dedican a servir a la Iglesia — ya sea como ministros laicos, religiosos y religiosas, seminaristas, sacerdotes y diáconos — ha permanecido relativamente bajo. Con el objetivo de aumentar el número de jóvenes católicos hispanos que sirvan a la Iglesia, oficinas diocesanas, teólogos, y educadores están explorando formas de invertir en esta población, con la esperanza de revitalizar los ministerios y la participación fiel en toda la Iglesia Católica de Estados Unidos.

Uno de estos programas es “Haciendo Caminos”, una iniciativa de cinco años que ayuda a apoyar la educación ministerial de posgrado de jóvenes católicos hispanos nacidos o criados en Estados Unidos, asignando recursos para inculcar un profundo sentido de vocación eclesial.

La primera reunión de las instituciones asociadas a Haciendo Caminos en Boston, que tuvo lugar en mayo de 2023. En colaboración con otras dieciséis instituciones, Boston College y la Universidad de Notre Dame participan en una iniciativa de cinco años para cultivar y apoyar la vocación al ministerio de los católicos hispanos nacidos y criados en Estados Unidos. (Foto OSV News/cortesía de Juan Miguel Alvarez, Haciendo Caminos)

“La idea será modelar lo que otras universidades, diócesis, y organizaciones podrían estar haciendo”, dijo el co-fundador de la iniciativa Hosffman Ospino, teólogo y educador en Boston College y director del Departamento de Educación Religiosa y Ministerio Pastoral. “Necesitamos crear una cultura de vocación dentro de la comunidad latina, y esta es una forma de hacerlo”.

Una visión de Ospino y Timothy Matovina, profesor de teología en la Universidad de Notre Dame en South Bend, Indiana, “Haciendo Caminos” es una asociación entre 18 instituciones católicas, hecha posible gracias a una subvención de $7.9 millones otorgada por la Fundación Lilly Endowment Inc., una fundación filantrópica privada.

Ospino dijo a OSV News que “Haciendo Caminos” ha desarrollado un sistema para conceder becas a estudiantes aceptados en programas de posgrado en teología o ministerio pastoral en sus instituciones asociadas. Además de Boston College y la Universidad de Notre Dame, estas instituciones son: la Universidad Católica de América en Washington; la Universidad de Fordham en la Ciudad de Nueva York; el Instituto de Teología Aquinas en San Luis; la Unión Teológica Católica en Chicago; la Universidad Loyola Chicago; la Universidad Barry en Miami; la Escuela Franciscana de Teología localizada en la Universidad de San Diego; la Escuela de Teología Jesuita de la Universidad de Santa Clara en California y sus programas de posgrado de ministerios pastorales; la Universidad Loyola Marymount y la Universidad Mount St. Mary en Los Ángeles; el Seminario St. John en Camarillo, California; la Universidad Loyola en Nueva Orleans; y la Universidad de Incarnate Word, el Colegio Católico Mexicano Americano, y la Escuela Oblata de Teología en San Antonio.

Como uno de los objetivos del programa es reducir las barreras y aumentar el apoyo financiero para los estudiantes de posgrado hispanos, se otorgan becas de hasta $30,000 que permite a los beneficiarios utilizar los fondos para pagar la matrícula y otras necesidades esenciales, como la vivienda, el cuidado de niños, y gastos relacionados con la salud.

“De esta manera, preparamos el camino para que estos estudiantes se concentren en sus estudios y, eventualmente, se unan a la vida de la Iglesia, sirviendo ministerialmente y, idealmente, sin deudas”, expresó Ospino.

Aproximadamente la mitad de los fondos se destinará a becas, mientras que el resto se utilizará para fomentar una cultura de vocación ministerial a través de una serie de programas e iniciativas. Por ejemplo, Haciendo Caminos invitó a cada institución asociada a crear una pequeña red de organizaciones, escuelas, y parroquias para apoyar a los estudiantes en sus programas.

Además del apoyo financiero que reciben los estudiantes mientras completan su maestría en una institución asociada, los becarios desarrollarán habilidades de liderazgo pastoral, conocerán a otros líderes católicos jóvenes latinos de todo el país, y se conectarán con mentores locales y compañeros ministeriales.

En adición, la iniciativa está planeando cumbres nacionales vocacionales para dar la bienvenida a personas que están terminando sus estudios universitarios de pregrado o que están considerando una formación de posgrado en ministerio para hablar sobre lo que significa ser un ministro en la Iglesia Católica. Por último, Ospino añadió que traer teólogos y líderes pastorales latinos como visitantes a las clases sería invaluable en la formación de los estudiantes, ya que pueden obtener un criterio sobre el ministerio y la teología desde una perspectiva latina.

Un joven latino que encarna el tipo de líder que Haciendo Caminos busca cultivar es Juan Miguel Álvarez, el director del programa.

Durante su infancia, hasta los 5 años, Álvarez recuerda que sus padres lo llevaban a él y a sus cinco hermanos en una gran camioneta y emprendían el viaje hacia el norte desde su Jalisco natal, México, hacia Estados Unidos. Una vez allí, la familia pasaba los veranos recogiendo pepinos y cerezas en campos de California y Washington. “Yo fui el único que no trabajó porque soy el más joven de seis, así que era el bebé de la familia”, manifestó Álvarez a OSV News.

Después, la familia de Álvarez se estableció en Colorado Springs, Colorado, lo que provoco grandes cambios en su vida, pero una cosa permaneció constante: su vivencia y práctica de la fe católica.

“La asistencia a Misa todos los domingos era innegociable”, expresó. “Era una forma de vida. Era lo que hacían mis hermanos, lo que hacía mi familia, y me sentía como en casa en la iglesia”.

Cuando Álvarez era adolescente, comenzó a leer sobre teología, motivado por el deseo de descubrir “por qué hacíamos lo que hacíamos y para explicarme a mí mismo y a amigos que me preguntaban acerca de la fe”, señaló.

Rápidamente, este interés se convirtió en una pasión por el estudio de la teología, y, deseando involucrarse en el ministerio, cursó estudios universitarios en la Universidad de Notre Dame. Se graduó en 2014 y luego se estableció en Chicago, donde trabajó en ministerio juvenil en parroquias y escuelas durante seis años.

Pero, según relató Álvarez, a diferencia de su experiencia creciendo en Colorado Springs, “donde había hispanos, pero no tantos”, las comunidades donde sirvió en Chicago eran “en su mayoría mexicanoamericanas, en su mayoría hispanas”, y fue allí donde fue testigo de la experiencia bilingüe y bicultural.

“Me di cuenta de que había muchos latinos aquí en Estados Unidos que crecían en este mundo”, manifestó. “Es casi como si hubieran traído un pedazo de México con ellos cuando vinieron a Estados Unidos y, culturalmente, viven muchas tradiciones mexicanas mientras hablan inglés y practican las tradiciones estadounidenses”.

Chicago actuó como un catalizador, ya que Álvarez se dio cuenta de que, con una formación adecuada, los latinos podrían servir ministerialmente en parroquias, hospitales, escuelas, y otros lugares, lo que lo llevó de regreso a la Universidad de Notre Dame. Allí, se inscribió en el programa de Maestría en Divinidad, terminando el posgrado en 2023.

Un día después de su graduación, fue nombrado director de Haciendo Caminos.

Álvarez señaló que el programa, que resonó en él no solo desde el punto de vista ministerial sino también personal, “ofrece líderes capacitados para el mañana, no solo para la Iglesia Católica Hispana de Estados Unidos, sino para la Iglesia Católica de Estados Unidos en general”. “Tenemos tantos jóvenes talentosos (hispanos) creciendo en este país/ … Aportan mucho a la mesa y, sin embargo, no siempre tienen acceso para convertirse en los líderes que pueden ser”, dijo Álvarez. “En Haciendo Caminos, tomamos personas talentosas, con una misión en la fe católica, y les proporcionamos las herramientas para salir y liderar”.

Tome Nota

Vírgenes y Santos

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Around the diocese: Blessing of the animals for the Feast of St. Francis

By Joanna Puddister King
JACKSON – Blessing of the pets ceremonies are part of the celebration for the Feast day of St. Francis of Assisi, in rememberance for his love of all creatures. This time of year, people bring a procession of animals, everthing from dogs and cats to raccoons, snakes and spiders to our churches and schools for a special blessing ceremony. The love we give to pets and receive in return from pets draws us into the circle of life and our relationship to God.
Please enjoy these photos of these very special “blessings” in our lives.

NATCHEZ – More than 50 pets were blessed and given St. Francis tags on Sunday, Oct. 1 at St. Mary Basilica. More than $1,200 was raised for division among three local animal charities (Natchez Adams Humane Society, Hoofbeats and Pawprints Rescue and Natchez Spay and Neuter). (Photos courtesy of Ruth Powers)

HOUSTON – Father Bihn Nguyen reads a blessing for some very well behaved pets at Immaculate Heart of Mary Houston. (Photo courtesy of parish)

TUPELO – Father Tim Murphy blessed animals big and small for St. James Tupelo’s annual blessing of the pets event. (Photos by Michelle Harkins)

VICKSBURG – Father Rusty Vincent blesses Winnie, fur baby of Vivian and Gerardo Velazquez. Stella, with her “mom” Barbara Hill, patiently awaits her turn. (Photo by Connie Hosemann)

Episcopal lineage secures region together

From the Archives
By Mary Woodward

At the end of September, I made a trip to Mobile for my birthday and found myself in the gardens of the Cathedral Basilica of the Immaculate Conception late in the afternoon. The gardens outside the cathedral are filled with flora of the region and statues scattered among the palms and caladiums.

It was a beautiful day with cooler temps and low humidity, so I became engrossed in taking photos of various elements. Losing track of time, I found myself locked inside the garden at the end of the workday on a Friday. I could think of much worse places to be trapped, but I did not relish the thought of climbing the gate to get out.

MOBILE – Mary Woodward explored the gardens outside of the Cathedral Basilica of the Immaculate Conception in Mobile at the end of September. (Photos by Mary Woodward)

Fortunately, the rector was nearby when I called the office, and he ventured over to unlock the back gate. Kindly smiling and assuring me I was not the first nor would I be the last to be in this predicament, he also gave me a great tour and history of the Lady Banksia on the back fence.

Reflecting on that experience, I began to think of the unique connections that dioceses and bishops have with one another. Our diocese was the 13th diocese established in the United States on July 28, 1837. Nashville and Dubuque were established the same day, but we claim pride of place due to strategic location and age.

We have a unique communion with three venerable and historic archdiocesan sees – Baltimore, the primal see of the U.S.; New Orleans, our first metropolitan provincial see; and Mobile, our metropolitan see, where Mass was first celebrated in 1703.

Bishop John Joseph Chanche (1) and Bishop William Henry Elder (3) are natives and products of Baltimore both being ordained bishops in Assumption Cathedral there in 1841 and 1857. Bishop James Oliver Van de Velde (2) was ordained a priest in Baltimore in 1827.
In 1852, Bishop Chanche ordained Francis Xavier Leray a priest in Natchez. Leray went on to become Archbishop of New Orleans in 1883. Bishop Elder, in 1859, was co-consecrator of John Quinlan, second bishop of Mobile, and Dominic Manucy in 1874, who went on to become third bishop of Mobile.

Bishop Francis Janssens (4) was elevated to Archbishop of New Orleans in 1888 and was principal consecrator of Bishop Thomas Heslin (5) in St. Louis Cathedral in New Orleans in 1889. Prior to being elevated to bishop, Bishop Heslin was ordained a priest in the Cathedral Basilica of the Immaculate Conception in Mobile by Bishop John Quinlan in 1869.

Bishop Quinlan added the portico to the Mobile cathedral and is buried under it instead of in the crypt chapel. He will be able to see his portico again on the day of the resurrection of the dead when his tomb is opened.

In 1890, Bishop John Edward Gunn (6) was ordained a priest in Rome by the Latin Patriarch of Constantinople, which has nothing to do with the current thread but I thought it was really cool. In 1911, Bishop Gunn was ordained a bishop in Atlanta in Sacred Heart Church, which he built. Two of his three consecrating bishops were Archbishop James Hubert Blenk, Archbishop of New Orleans and fellow Marist, and Bishop Edward Allen of Mobile.

Bishop Richard Oliver Gerow (7) was born and raised in Mobile being baptized, confirmed; and in 1924 ordained a bishop in the Cathedral there by Bishop Allen. In 1927, Bishop Gerow was a co-consecrator of Archbishop Thomas Joseph Toolen of Mobile. Thirty years later, Bishop Gerow was principal consecrator of Vicksburg native, Joseph Bernard Brunini (8) in our Cathedral of Saint Peter the Apostle in Jackson. It was a co-cathedral then.

Bishop Quinlan’s grave in the portico of the Cathedral in Mobile. Pictured is the iron gate, Chancellor Mary Woodward decided wasn’t smart to climb after being locked in the Cathedral gardens in Mobile.

Bishop Brunini was a co-consecrator Joseph Lawson Howze as auxiliary of Jackson in 1973. Bishop Howze was a native of the Mobile area in Daphne and went on to become the first bishop of Biloxi when it was established in 1977.

Bishop William Russell Houck (9), a native of Mobile, was ordained a priest in the Mobile Cathedral in 1951. Another interesting aside, Bishop Houck was ordained a Bishop in Rome by St. Pope John Paul II in a group of 27 bishops ordained that day in 1979.

New Orleans native, Bishop Joseph Nunzio Latino (10) was ordained a priest in St. Louis Cathedral in New Orleans by Archbishop John Cody in 1963. Forty years later, he was ordained a bishop in our cathedral by Archbishop Oscar H. Lipscomb of Mobile. Bishop Houck served as a co-consecrator.

Bishop Joseph Richard Kopacz was ordained a bishop in our cathedral in 2014 by Archbishop Thomas J. Rodi, current metropolitan archbishop of Mobile and native of New Orleans.

Well, that was a whirlwind of trails and tributaries surrounding the episcopal lineage of our region that gives a glimpse of the extraordinary interconnectedness of our bishops and dioceses. Even more so it is a microcosm of apostolic succession.

All this inspiration of Catholic chronicles springs forth from a Cathedral garden’s locked gates on a Friday afternoon in September. I now know to set an alarm on my phone for 4:15 p.m. when I am wandering down historic pathways.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

Reflection: 25th Anniversary of San Miguel – Saltillo, Mexico

By Msgr. Michael “Padre” Flannery

Bishop Joseph Kopacz, Bishop Louis Kihneman, Terry Dickson, Juliana Skelton (both of the Diocese of Biloxi) and I, (Msgr. Michael Flannery), have just returned from a faith and joy filled experience of the 25th celebration of the moving of the Saltillo Mission headquarters, from Perpetual Help parish to San Miguel. In truth, one would have to be present to witness the joy, faith, hope and enthusiasm of the people of the mission. For me personally, it was a moving experience. One could compare it to a spiritual retreat. Also, it provided me an opportunity to go down memory lane and relive the experience I had at Saltillo 50 years ago.

Gathering in Church of San Miguel for noon Mass

Bishop Kopacz and I traveled by United Airlines on Monday, Sept. 25. We were met by the delegation from Biloxi in the Houston airport and from there we traveled to Monterrey, Mexico where, Father David Martinez, pastor of San Miguel, was there to greet us and bring us on the last leg of our journey. We had a little bit of time to rest before joining the novena celebration the evening Mass at San Miguel at 7 p.m. For the whole novena, each day was designated to recognize some group within the parish for special attention.

The following morning (Tuesday), we were already on our way to the mountain villages at 7 a.m. Our first stop was La Cabaña (the Hut) to bless a hall under construction at the last outpost on the road to Zacatecas and to celebrate Mass there. It is estimated that it will take another year to complete the building project of the hall. Then they will have a place to celebrate wedding receptions, funerals and quince años. After the blessing, we were fed breakfast by the villagers. At 10:30 a.m. we were on the road again to San Jose, La Ventura to celebrate a funeral Mass. La Ventura is about 30 kilometers from the highway, and the entrance road is good. After the funeral Mass at La Ventura, we started our journey back to the highway and stopped on the way at La Presa de San Pedro (The Water Tank of St. Peter). There the bishops blessed the new statues of St. Peter and St. Paul, purchased for the chapel. The church is a beautiful church cut from rock found on the mountain side. After Mass there we had lunch with the villagers and drove on to San Jose, La Brecha (The Breach), to celebrate another funeral Mass. After the funeral Mass we returned to Saltillo about 5 p.m. The last Mass of the day was at San Miguel.

Wednesday saw us on the road bright and early (7 a.m.), to head for the ranchos. After an hour by highway we traveled on a gravel road to have breakfast at San Jose in the municipality of Parras. We also had a Mass there. Our next stop was at Our Lady of Guadalupe chapel in Garambullo (meaning a fruit that grows on cactus). The village of Garambullo is 2 hours from the highway. At each stop after the Mass celebration, there was always time set aside for the blessing of statues, images and holy water. Then we returned to Saltillo and we had been invited to go to the home of Yolanda for a merienda (snack) which turned out to be a full meal. After that meal we returned to San Miguel for adoration at 6 p.m. followed by the last Mass of the day at 7 p.m. Another delicious meal was served to us and we were ready for bed at 9:30 p.m. The hospitality shown to us was overwhelming.

On left, Bishop Louis Kihneman, Father David Matinez and Bishop Joseph Kopacz visit the tomb of Father Patrick Quinn at the Church of Perpetual Help during their trip to visit the Saltillo Mission in September 2023. On right, Bishop Kopacz can be seen at center during the grand procession of San Miguel on Friday, Sept. 29, 2023. (Photos by Msgr. Michael Flannery)

On Thursday, we had a little break in that breakfast was served at 8 a.m. Then we set off to visit some of the chapels served by the priests of San Miguel. Our first stop was the Church of Christ the King. This church was constructed by Father Bill Cullen who was stationed at the time at San Miguel. It is a beautiful church in the round. Our next stop was St. William Church which was constructed by Msgr. Michael Thornton (Diocese of Biloxi) and the church was dedicated by Bishop Latino of happy memory.

I would like to share a special memory with you the reader. Last year, when I went to visit San Miguel, I went to celebrate an evening Mass at St. William Church. We were just about to begin when a lady came in. After saluting her, I asked her if I knew her. She responded no. Then I asked her if she was always from that locality. She said no. I asked her where she was born and she responded, La Rosa (The Rose). I asked her what year she was born? She responded 1972. Then I announced to her that I was the one who baptized her. The village of La Rosa is 70 miles from Saltillo. It was one of the ranchos served by the mission. I do not know what possessed me to say her, do I know you? It must have been the Holy Spirit. I did have a spiritual relationship with her since I had baptized her 50 years before. God does work in mysterious ways. I was now reliving that memory.

Continuing our tour, we went to visit the church of the Holy Mexican Martyrs. The martyrdom of these men took place during the persecution of the church between 1926-1934. At the beginning of the persecution there were 4,500 priests serving the whole of Mexico. At the end, there were only 334 priests licensed to serve 15,000,000 by the government.

Our next stop was at the chapel of Our Lady of Guadalupe in the colony of The New Image. This happened to be the favorite chapel for Father Patrick Quinn (of happy memory) to visit. From there, we went to visit the church of Divine Mercy. Bishop Kopacz assisted Bishop Raul Vera, Bishop Emeritus of Saltillo, in the dedication of this church.

Bishops Louis Kihneman and Joseph Kopacz are pictured at our Lady of Guadalupe chapel in Garambullo, one of the ranchos of the Saltillo Mission.

Our next stop was at the church of San Juan Diego. (Our Lady appeared to San Diego in Tepeyac 1531). For us, no tour of churches and chapels in Saltillo, would be complete without a visit to Perpetual Help Church which was the original headquarters of the mission and the final burial place of Father Patrick Quinn founder of the mission.

The pastor of Perpetual Help was there to greet us. We had a few moments for prayer there. Then we went to the home of Maria Elena and Armando for another delicious meal. We returned to San Miguel that evening for adoration and the celebration of evening Mass. This was followed by a meal with the parish staff.

Friday was the grand festival of San Miguel. After breakfast, we joined the procession of 400 people who had come from the villages served by San Miguel. The procession began about a kilometer from the church. It was led by a pickup truck carrying an image of San Miguel and Our Lady of Guadalupe. Then came various groups of danza from the villages. The tradition of danza goes back to the time of the Aztec Indians and had remained a tradition of the Mexican people.

Arriving at San Miguel we celebrated Mass. After Mass we were had time to share a meal and greet the people and enjoy the music of the danza performed by the different groups. The Bishop of Saltillo, Bishop Hidalgo Gonzales Garcia joined us for the meal. He was appointed Bishop of Saltillo on Nov. 21, 2020. He had met Bishops Kopacz and Kihneman last year. We had a very informative meeting with him as he shared with us his pastoral plan for the Diocese of Saltillo and his vision of how we could participate in that plan.

At 4 p.m. the three bishops imparted the Sacrament of Confirmation to 50 candidates. It showed the unity of the Catholic Church working together. It was now time to get ready for the final celebration of the Feast of San Miguel.

Dancers from various villages performed at the Church of San Miguel for a celebration of the 25th anniversary of the moving of the Saltillo Mission headquarters from Perpetual Help parish to San Miguel. (Photos by Msgr. Michael Flannery)

The procession into the church that evening was led by the young children of the parish, dressed as angels. There were approximately 120 or more children dressed in white, as angels complete with wings. This was followed by the Mariachi band and groups of danza. The procession into the church of San Miguel took at least 10 minutes and it was a joyous faith filled experience. The church was packed with people standing outside. The pews of center aisle on one side contained, photos of the bishops associated with the parish, both Mexican and American. On the other side of the aisle were the photos of all the priests who had served in the parish since its inception. After Mass we moved to the courtyard for the crowning of the queen of the parish, entertainment provided by the mariachi band, the singing of the serenade to San Miguel and the sharing of birthday cake of San Miguel.

In my visit to San Miguel, I had an opportunity to renew many old acquaintances of people I have known over the years. One of these experiences was to bring the Anointing of the Sick and Holy Communion to an elderly lady who was a catechist at the mission over 50 years ago. She was an inspiration to me during my time there from 1971-1974. During the whole visit, my big regret was, Msgr. Michael Thornton was not there to enjoy it. He passed away last July. May he rest in peace. He was the founding pastor of San Miguel. I know he was with us in spirit.

At 10 p.m. it was time to say our last farewell to the people and return to our rooms to pack for an early start to the Monterrey Airport the following morning and to return home.

Synod call to communion can help a fractured world, theologian says

By Cindy Wooden
VATICAN CITY (CNS) – The Catholic Church is called to be an instrument of communion with God and unity among all people, but it requires grace and “learning to ‘bear with’ reality, gently, generously, lovingly and courageously for the peace and salvation of the whole world,” a theologian told the assembly of the Synod of Bishops.

“Communion is the beauty of diversity in unity. In a modern world that tends toward both homogenizing and fracturing, communion is a language of beauty, a harmony of unity and plurality,” said Anna Rowlands, a professor of Catholic social thought and practice at Durham University in England.

As synod participants began work on the second section or module of the assembly’s working document Oct. 9, their discussions about promoting communion with God and with others were preceded by reflections offered by Rowlands and by Dominican Father Timothy Radcliffe, a theologian and former master of the Dominican order.

Participants pray in the Vatican’s Paul VI Audience Hall at the beginning of a working session of the assembly of the Synod of Bishops Oct. 10, 2023. (CNS photo/Lola Gomez)

While still seated at round tables according to language, many of the 364 synod members were at different tables than the week before. The new groupings were organized by the themes members indicated they wanted to work on; the topics including promoting unity through works of charity and justice; ecumenism; being more welcoming to people who feel excluded from the church, like members of the LGBTQ community; and valuing the cultural, linguistic and racial diversity of the church.

Pope Francis had been expected to attend the morning session, but “unforeseen commitments” arose, said Matteo Bruni, director of the Vatican press office. While not saying what those commitments were, Bruni said Pope Francis was not one of the four synod members who were absent that day because they were diagnosed with COVID.

Cardinal Jean-Claude Hollerich, relator general of the synod, introduced the module by telling participants that a key question from the synod’s preparatory process – which included listening sessions on the parish, diocesan, national and continental levels – was, “How can we be more fully a sign and instrument of union with God and of the unity of all humanity?”

God, who is Father, Son and Holy Spirit, is “the basis of all communions,” he said, and “this God, who is love, loves the whole of creation, every single creature and every human being in a special way.”

“All are invited to be part of the church,” the cardinal said. “In deep communion with his father through the Holy Spirit, Jesus extended this communion to all the sinners. Are we ready to do the same? Are we ready to do this with groups which might irritate us because their way of being might seem to threaten our identity?”

Father Radcliffe reminded participants that the issue of “formation,” which is broader than training or education, came up repeatedly in the synod’s first week discussions of how to promote a synodal church, one where people walk together, listen to each other and all take responsibility for mission.

“A synodal church will be one in which we are formed for unpossessive love: a love that neither flees the other person nor takes possession of them; a love that is neither abusive nor cold,” he said.

But too often, Father Radcliffe said, “what isolates us all is being trapped in small desires, little satisfactions, such as beating our opponents or having status, grand titles.”

Pope Francis prays in the Vatican’s Paul VI Audience Hall at the beginning of a working session of the assembly of the Synod of Bishops Oct. 6, 2023. (CNS photo/Lola Gomez)

“So many people feel excluded or marginalized in our church because we have slapped abstract labels on them: divorced and remarried, gay people, polygamous people, refugees, Africans, Jesuits,” the Dominican said to laughter. “A friend said to me the other day: ‘I hate labels. I hate people being put in boxes. I cannot abide these conservatives.'”

Rowlands told the synod members and participants that it is in the Eucharist that the different imensions of communion meet because “this is the place where the communion of the faithful is made manifest (and) where we receive the gifts of God for God’s people. The sacramental order teaches us, by feeding us, communion.”

Diocese enters second phase of “Pastoral Reimagining” process

By Joanna Puddister King
JACKSON – The Diocese of Jackson began a yearlong pastoral reimaging process at Pentecost 2023 and will conclude on Pentecost 2024. This process was initiated as a result of the diocesan Synod on Synodality in 2021.

During the Synod process three priorities were articulated across the diocese which included all demographics (age, gender, race, etc.). They were a call for healing and unity; greater catechesis at all levels; and a deeper understanding of scripture.

“In evaluating how we developed these three themes across the diocese we discerned a pastoral plan for parishes and missions was in order,” says Fran Lavelle, director of faith formation for the diocese and member of the core team who are working on the pastoral reimagining process.

“The current reality in our post-Covid world provided additional motivation to look at where we are as a church and how we are called to serve our communities.”

The process is divided into five major phases. The first phase ran from Pentecost this year through early September, with each pastor or lay ecclesial minister (LEM) establishing a pastoral reimagining committee and having the committee view four ecclesiology video sessions and answer a series of questions designed to guide conversation on who we are as a church, said Lavelle.

JACKSON – Pastoral reimagining process participants gathered in the rectory of the Cathedral of St. Peter the Apostle to view the last video of phase 1 – apostolic. The diocese is currently entering phase two of the pastoral reimagining process. It is expected to conclude at the end of the year. (Photo by Father Nick Adam)

The four video sessions, led by Bishop Joseph Kopacz, focus on the four marks of the church – one, holy, Catholic and apostolic; and are available for anyone to view on the diocese website. (https://jacksondiocese.org/pastoral-reimagining)

Father Nick Adam, rector of the Cathedral of St. Peter the Apostle in Jackson, felt great about the parish meetings for the pastoral reimagining process with the guidance of the video series.

“A couple of high priority items came forth from the gatherings,” said Father Nick.

“We need a much bigger social media presence; we are very good at being welcoming, but our evangelization can be even stronger; and we need to develop a youth group.”

Bishop Kopacz said that phase one, “set the table in reminding ourselves what it means to be a church and what our identity as Catholics requires of us in the world. Our desire was to create a common understanding from which to grow a vision for the Diocese of Jackson.”

During phase two, that runs through Dec. 31, 2023, each parish will undertake a parish assessment which will include the current situation at the local parish, the growing edges, the areas that are diminishing, the opportunities for collaboration with other parishes in the area and other local realities.

“In phase two, we will reimagine the responsibilities of each parish and mission to foster a sense of unity, underscored by the four marks of the church and grounded in data,” said Bishop Kopacz.

This phase also includes a detailed report on diocesan demographics by the Center for Applied Research in the Apostolate (CARA) of Georgetown University. The report summarizes the overall demography of the diocese, as well as a profile of the Catholic population living in the confines of the diocese. The data sources include the Decennial Census, The American Communities Survey (ACS) and other data sources from the Census Bureau. It also relies on the Pew Research Center’s Religious Landscape Survey, and the Association of Statisticians of American Religious Bodies (ASARB) Decennial Religion Census.

“After analyzing the demographic data, parishes will look for opportunities for growth; evaluate ministries and evaluate challenges that can be addressed,” said Lavelle.

Beginning in 2024, the third phase of the reimagining process will consist of guided and facilitated sessions for deaneries to work through challenges, both the growing edges and diminishing areas of ministry locally and within the deanery.

“The goal of phase three is to gain a realistic perspective of the health and well-being of the deanery within the setting of the individual parishes; and to look at areas of redundancy and potential areas for sharing resources,” shared Lavelle.

The fourth phase will include a period of discernment on reports from the six deaneries in the diocese and a pastoral letter from Bishop Kopacz, outlining the finding in each deanery and set forth parameters for implementation of an overall diocesan vision.

“In order for a comprehensive vision to be developed, each parish and mission is charged with engaging the parishioners to best understand the needs and opportunities in each location,” Lavelle says.

The final phase concludes the pastoral reimagining process with a diocesan celebration at Pentecost 2024, the details of which are still being worked out, said Lavelle.

Image of Cross brings clearer focus, understanding of Synod process

By Bishop Joseph R. Kopacz, D.D.

The third phase of the Synod on Synodality began in Rome on Oct. 6 and will be in session for most of this month. In summary, recall that the Catholic Church throughout the world conducted an extensive array of processes beginning in late 2021 that invited the laity, consecrated and ordained to actively participate in the synodal journey of described as one of communion, participation and mission. That was the first phase on the local level of each (Arch)diocese.

During the second stage a committee of delegates in each continental region oversaw the development of the diocesan syntheses into the continental documents of which there are seven. These represent the voices of the faithful from the United States/Canada, Latin America, Europe, the Middle East, Africa, Asia and Oceana. The good fruit of the Holy Spirit from the first two stages in the worldwide undertaking now guides the delegates in Rome as a roadmap for discussion, dialogue and discernment. Drafted from the seven continental syntheses is the working document known as the Instrumentum Laboris. This is replete with the theology of Synodality and the process to be undertaken in stage three for three weeks this month in Rome.

Bishop Joseph R. Kopacz, D.D.

It is only natural to inquire about the participants in Rome who are devoting three weeks of their lives to the third phase of the Synod process, and who will have an extraordinary voice at this time in church history. In the spirit of transparency, the Vatican on Sept. 21 released the final list of names of those participating in the upcoming Synod assembly, including laypeople who will be full voting delegates at a Catholic Church synod for the first time. The delegates are made up of representatives selected by bishops’ conferences and Eastern Catholic Churches, leaders in the Roman Curia and 120 delegates personally selected by Pope Francis. (See https://bit.ly/SynodParticipantList2023) In total, 363 people from around the world will be able to vote in the 16th Ordinary General Assembly of the Synod of Bishops, according to statistics released by the Holy See Press Office on July 7. Among them, 54 of the voting delegates are women. In addition to the voting members, 75 other participants have been invited to the synod assembly to act as facilitators, experts or spiritual assistants. (Catholic News Service Release)

The Instrumentum Laboris portrays all that the Holy Spirit has accomplished during the first two stages and reads as follows. The first phase enables us to understand the importance of taking the local church as a privileged point of reference, as the theological place where the baptized experience in practical terms “walking together.” First of all, we have experienced the joy expressed in the sincere and respectful encounter between brothers and sisters in the faith: to meet each other is to encounter the Lord who is in our midst. The continental stage has made it possible to identify and share the particular situations experienced by the church in different regions of the world. The daily hardships of poverty, violence, war and climate upheavals came into full view for many of our brothers and sisters throughout the world, especially in the Middle East and Africa.

As noted, the theme or vision for the Synod is “Communion Participation and Mission.” This understanding of the church is interwoven in the direction we have taken in our pastoral reimagining process of the church as One, Holy, Catholic and Apostolic. There is no doubt that one has to be patient with a process of listening and discerning within the word-wide church of well over a billion members.

At times there are more questions than answers, but as the Instrumentum Laboris states, a synodal church is open, welcoming and embraces all, and characteristic of a synodal church is the ability to manage tensions without being crushed. At the same time, a synodal church confronts honestly and fearlessly the call to a deeper understanding of the relationship between love and truth according to St. Paul’s invitation. “But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.” (Eph 4:15-16) To authentically include everyone, it is necessary to enter into the mystery of Christ allowing oneself to be formed and transformed by the way he lived the relationship between truth and love.
The image of the Cross comes to mind when seeking a clearer focus and a deeper understanding of the Synod process. The vertical beam of the Cross takes us into the vaults of heaven where God has revealed the plan of salvation in the Lord’s death and resurrection and where he transcends the whole of life’s transient nature. This is who we proclaim and teach. The horizontal beam of the Cross represents the daily life of the believer in every age, and the immanence of God in Jesus Christ who is with us until the end of time.

This is the realm of the Holy Spirit who works to bring about the Kingdom of God in the church and in the world. This is the hard work of the Synod which requires patience and trust as we build upon nearly 2,000 years of church history.