We continue to ask ‘the master of the harvest to bring forth laborers for his harvest.’ Since 2020, we have put forth a vision for a Homegrown Harvest, where men from this diocese step forward to study for the priesthood and become pastors in our parishes and schools. So many incredible missionaries have served us throughout the years, but we continue to need more men from our diocese to serve.
Father Nick Adam
In October 2020, we hosted the first ever Homegrown Harvest Festival and Fundraiser for seminary education. Over the past three years this event has grown and we raised over $150,000 last year alone. The 4th Annual Homegrown Harvest will be held on Oct. 21 at St. Paul parish in Flowood. I will be celebrating the vigil mass that evening sat St. Paul’s and the seminarians will be altar serving and serving as lectors and eucharistic ministers. The event will begin at 6:30 p.m., and there will be a fantastic meal, a silent auction, a raffle and much more. Most importantly, the seminarians will be present and will get to thank each participant and supporter for helping them to discern God’s will.
It is not easy to be a priest, and it is difficult to step out and do something that is very different than the mainstream. Each of our seven seminarians has an inspiring story about how the Lord, and the people of God, encouraged them to think about the priesthood and how they finally decided to take the step of going to the seminary. But the road is long, and these men need our prayers and support. Jesus tells his disciples: “the harvest is abundant but the laborers are few, so ask the master of the harvest to send out laborers for his harvest.” (Matthew 9:38)
It can be easy to forget to pray for vocations, and it is tempting to sometimes think that our prayers won’t make a difference, but Jesus says that we should ask the Lord for help! So please pray for vocations today and ask the Lord to help you keep an eye out for someone in your parish who you can give an encouraging word to. I probably would have stayed silent about my desire for the priesthood if someone had not encouraged me to think about being a priest – you never know how the Lord may work through you if you are courageous and speak up.
Please join us later this month and support our seminarians by buying tickets or sponsoring the event. But the greatest gift you can give the Department of Vocations is your prayers and your encouragement to young men in our parishes to think about priesthood! The best and brightest should think about priesthood just as they consider other great options in their life. Encourage the young men in your parishes to prioritize priesthood and consider the possibility that they may be called to the altar to serve.
– Father Nick Adam, vocation director
Read about our current seminarians and their inspirational vocation stories at https://jacksondiocese.org/seminarians.
Tickets and sponsorships are still available for the Homegrown Harvest event! Visit https://bit.ly/HGHarvest2023 or email Father Nick Adam at nick.adam@jacksondiocese.org to support our seminarians.
By Justin McLellan VATICAN CITY (CNS) – Members of the assembly of the Synod of Bishops are not gathered in Rome to implement a “plan of reformation” but to walk together as a church that discerns God’s will for the present moment, Pope Francis said at the assembly’s opening Mass.
With cardinals from across the world at his side, including 20 new cardinals from 16 nations created just four days prior, the pope urged people to avoid looking at the synod through the lens of “human strategies, political calculations or ideological battles.”
Asking “whether the synod will give this or that permission, open this or that door, this is not useful,” he said at the Mass Oct. 4 in St. Peter’s Square.
Instead, Pope Francis said the primary task of the synod is to “refocus our gaze on God, to be a church that looks mercifully at humanity, a church that is united and fraternal – or at least tries to be united and fraternal.”
The pope acknowledged that some people have fears about the synod, but he asked them to remember that it is “not a political gathering, but a convocation in the Spirit; not a polarized parliament, but a place of grace and communion.”
“The Holy Spirit often shatters our expectations to create something new that surpasses our predictions and negativity,” he said.
Pope Francis gives his homily at the Mass opening the assembly of the Synod of Bishops in St. Peter’s Square at the Vatican Oct. 4, 2023. (CNS photo/Lola Gomez)
Through “synodal dialogue,” the pope said, “we can grow in unity and friendship with the Lord in order to look at today’s challenges with his gaze,” becoming a church “which does not impose burdens” and is “open to everyone, everyone, everyone.”
“The blessing and welcoming gaze of Jesus prevents us from falling into some dangerous temptations: of being a rigid church – a customs office – which arms itself against the world and looks backward; of being a lukewarm church which surrenders to the fashions of the world; of being a tired church, turned in on itself,” he said.
Lay members and ecumenical delegates to the assembly of the Synod of Bishops led the procession into St. Peter’s Square – still decorated with flowers from the consistory that created 21 new cardinals Sep. 30 – followed by priests, bishops and then cardinals. Synod members had participated in a retreat outside Rome Oct. 1-3, during which they reflected on ways to overcome differences of opinion and to listen to each other and to the Holy Spirit.
Cardinal Giovanni Battista Re was the main celebrant at the altar for the Mass; Cardinals Mario Grech, synod secretary-general, and Robert Prevost, prefect of the Dicastery for Bishops, one of the new cardinals, joined him at the altar. The Vatican said some 25,000 people were present in St. Peter’s Square. Celebrating the Mass on the feast of St. Francis of Assisi, a day when Pope Francis also published an apostolic exhortation on the environment, he recalled the story that Jesus told the medieval saint to “repair my church.”
“The synod serves to remind us of this: our mother the church is always in need of purification, of being repaired, for we are a people made up of forgiven sinners,” he said.
St. Francis lived in a time of “struggles and divisions between temporal and religious powers, between the institutional church and heretical currents, between Christians and other believers,” Pope Francis said. But the saint “did not criticize or lash out at anyone.” Rather, he took up the “weapons of the Gospel: humility and unity, prayer and charity.”
“Let us do the same!” urged the pope, noting that the “most fruitful moments of the synod are the moments and prayer and the environment of prayer in which the Lord acts in us.”
After the Mass, Pope Francis individually greeted the 20 new cardinals with him on stage, some of whom will remain in Rome to participate in the synod assembly while others were to return to their dioceses. Cardinal Luis Pascual Dri, a 96-year-old Capuchin friar from Argentina, did not travel to Rome to receive his red hat because of his health.
Perhaps all of Jesus’ invitations to us can be summarized in one word – surrender. We need to surrender to love.
But why is that difficult? Shouldn’t it be the most natural thing in the world? Isn’t our deepest desire a longing to find love and surrender to it?
True, our deepest longing is to surrender to love, but we have some deep innate resistances to give ourselves over in surrender. Here are a couple of examples:
At the Last Supper in John’s Gospel when Jesus tries to wash Peter’s feet, he meets a stiff resistance from Peter – Never! I will never let you wash my feet! What’s ironic here is that, perhaps more than anything else, Peter yearned precisely for that kind of intimacy with Jesus. Yet, when it’s offered, he resists. Another example might be seen in the struggles of Henri Nouwen. Nouwen, one of the most gifted spiritual writers of our generation, enjoyed immense popularity. He published more than 50 books, was a much sought-after professor (tenured at both Harvard and Yale), received invitations daily to give talks and lectures around the world, and had many close friends.
Padre Ron Rolheiser, OMI
And yet, inside all that popularity and adulation, surrounded by many friends who loved him, he was unable to let that love give him any real sense of being loved or of being lovable. Instead, through most of his life he labored inside a deep anxiety which had him believe that he wasn’t lovable. On occasion this even landed him in clinical depression. And so, through most of his adult life, surrounded by so much love, he was haunted by a sense that he wasn’t loved, nor worthy of being loved. Moreover, he was a deeply sensitive person who more than anything else wanted to surrender to love. What held him back?
In his own words, he was crippled by a deep wound he couldn’t quite name and whose grip he couldn’t shake. This was true for most of his adult life. Eventually, he was able to free himself from his deep wound and surrender to love. However, it took a traumatic “death” experience for that to happen. Standing too close to the highway at a bus-stop one morning, he was struck by the mirror of a passing van which sent him flying. Rushed to a hospital, for some hours he hovered between life and death. While in that state, he had a very deep experience of God’s love for him. He returned to full consciousness and normal life as a profoundly changed man. Now, after experiencing God’s love for him, he could finally also surrender to human love in a way he had been incapable of previous to his “death” experience. All his subsequent books are marked by this conversion in love.
Why do we fight love? Why don’t we surrender more easily? The reasons are unique to each of us. Sometimes we are dealing with a deep wound that leaves us feeling unlovable. But sometimes our resistance has less to do with any wound than it has to do with how we are unconsciously fighting the very love we so painfully seek. Sometimes, like Jacob in the Bible, we are unconsciously wrestling with God (who is Love) and consequently unconsciously fighting love.
In the Bible story where Jacob wrestles all night with a man, we see that in this struggle he has no idea that he is wrestling with God and with love. In his mind, he is wrestling with a foe he needs to conquer. Eventually, when the darkness of the night gives way to more light, he sees what he is wrestling with – and it is a surprise and shock to him. He realizes he is fighting love itself. With that realization, he gives up struggling and instead clings to the very force he had been previously fighting, with the plea: “I will not let you go, until you bless me!”
This is the final lesson we need to learn in love: We wrestle for love with every talent, cunning and strength inside us. Eventually, if we are fortunate, we have an awakening. Some light, often a crippling defeat, shows us the true face of what we have been wrestling with and we realize that it’s not something to be conquered, but it’s the very love to which we have been longing to surrender.
For many of us, this will be the great awakening in our lives, a waking up to the fact that in all our ambitions and schemes to show the world how worthwhile and lovable we are, we are in unconscious ways fighting the very love to which we ultimately want to surrender. And, usually, as with Jacob in the biblical story, it will take the defeat of our own strength and a permanent limp before we realize what we are fighting against is really that to which we most want to surrender.
And this is surrender, not resignation, something we give ourselves over to rather than something that defeats us.
(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)
This year Oct. 13 is the 106th anniversary of the final apparition of the Blessed Mother at Fatima, Portugal. Our Lady of Fatima is possibly one of the best-known titles of Our Lady in the modern era because of the urgency of her message and the signs that accompanied her final appearance on Oct. 13, 1917 during the fury of World War I.
Beginning on May 13, 1917, and continuing for six months, Lucia de los Santos and her cousins Francisco and Jacinta Martos were visited by the Blessed Mother as they watched their sheep at the Cova de Iria in Fatima. At first the children did not understand who she was. They described her as “a Lady more brilliant than the sun” wearing a white mantle edged in gold, a gold crown and holding a rosary. At her first appearance, she asked the children to return on the thirteenth of each month for six months and to pray the rosary every day for peace.
Ruth Powers
Lucia told the other children to keep the Lady a secret, but Jacinta told her mother, who did not believe, but who spread the story to the neighbors; word soon spread throughout the village and into nearby towns. Lucia’s mother, also doubting what the children reported, consulted the parish priest. This priest questioned Lucia after the second apparition in June but could not get her to retract her story. It was at this apparition that Our Lady asked that the Fatima Prayer be added to the Rosary.
As the months went by, more and more pilgrims came to the Cova de Iria in the hope of experiencing the apparition. Local civil authorities became alarmed that the children were being used in a plot to incite the poor people of the country to topple the newly formed Republican government of Portugal. It got so bad that the local provincial administrator took the children into custody and used threats to try to get them to admit that they had been lying. The children, however, refused to take back their story. Even in the face of disbelief by their family and friends and persecution by the secular authorities, they held firm.
Perhaps the most widely discussed aspect of the apparitions are the revelations that have become known as the Three Secrets of Fatima. The secrets were given to the children during the third apparition. First, they were given a vision of Hell and told that many people were going there because of lack of prayer and acts of reparation for sins. Second, Our Lady of Fatima predicted the end of World War I but predicted the Second World War “if people do not stop offending God.” At this point the Bolshevik Revolution was coming to a boil in Russia, and she requested prayers for the consecration of Russia to her Immaculate Heart or else Russia will “scatter her errors throughout the world, provoking wars and persecutions of the church.” The final secret involved a vision of the Pope, along with many bishops, priests, and lay people, being killed by soldiers.
On Oct. 13, as Our Lady promised, she revealed her identity as “Our Lady of the Rosary.” She said, “I have come to warn the faithful to amend their lives and ask for pardon for their sins. They must not offend Our Lord anymore for He is already too grievously offended by the sins of men. People must say the Rosary. Let them continue saying it every day. I would like a chapel built here in my honor.”
After this, the apparition ended with a spectacular sign which has come to be known as “The Miracle of the Sun.” According to eyewitness accounts reported in The Sun Danced at Fatima by Joseph Pelletier, after a period of rain, the dark clouds broke and the sun appeared as an opaque, spinning disc in the sky. It was said to be significantly duller than normal and to cast multicolored lights across the landscape and the people. The sun was then reported to have dropped suddenly towards the Earth before zig-zagging back to its normal position. Witnesses reported that their previously wet clothes and the sodden ground suddenly became completely dry. This was witnessed by believers and non-believers alike, and by some as far away as 10 miles from the Cova de Iria.
Francisco and Jacinta died soon after these events during the Spanish Flu pandemic of 1918-1920. Lucia, however, later entered religious life first as a Dorothean Sister and later as a Discalced Carmelite. She lived until 2005. Over the course of the 1920’s, Our Lady appeared to Lucia several times. In December of 1925 she established the First Saturday Devotions, and in February 1926 requested that the devotion be spread throughout the world. In June 1929 she once again requested that Russia be consecrated to her Immaculate Heart. Between 1976 and 1993 Sister Lucia published a series of memoires describing the events of Fatima in her own words.
There has been some controversy over whether the so-called “Third Secret” has been completely disclosed and whether the Consecration to Russia has been performed correctly. Sister Lucia verified both before her death. The main message of Fatima, however, has been consistent with the messages from every other Marian apparition: repent and turn toward Christ; and pray always. For two excellent resources on the events of 1917 at Fatima you can read The Sun Danced at Fatima or watch the 2009 film “The 13th Day.”
(Ruth Powers is the program coordinator for The Basilica of St. Mary in Natchez.)
Nearly ten years ago, Pope Francis recounted a story from his youth. He spoke of a man who lived with his wife, children and aging father. As the elderly father’s abilities declined, he started to eat sloppily while dining with the family. His son lost his patience. He got a small table, placed it in the kitchen and left his father alone in the kitchen at the little table, to dine messily and alone.
Soon thereafter, the man came home to find his own young son constructing a small table. When he asked the boy what it was for, the lad’s innocent reply was that he was building a table for his father to use when he himself grew old and would be banished to dine alone.
When I first read this story – and whenever I have contemplated it since – it has always held an exquisite sadness. The contours of this narrative are achingly common. Although the story was told as part of a teaching on respect for older persons, it seems equally poignant for Respect Life Month, observed throughout October.
Lucia A. Silecchia
There are three intertwined tragedies in Pope Francis’ vignette – tragedies worth contemplating this month.
The most obvious tragedy is that of the elderly man. He was a victim of the “throwaway culture” that tossed him aside when he became an inconvenience and required care that was unpleasant or difficult to offer. Sadly, this happened not in a crowd of strangers but within the very heart of his own family. A child discarded before being born, a grandmother in a nursing home who yearns for a visitor, and a person whose mind works differently than that of others can all be, metaphorically, banished away with him if there is no one to embrace them with love. This month is a time to consider all those who, like the aged man in the story, are tossed aside in a busy world with no time for those who are unborn, ill, elderly or weak in the myriad ways in which humans experience frailty.
The second tragedy is that of the young boy. Children see and hear everything that their elders say and do, and they learn by example. In this tale, the boy obviously loves and respects his father because he wants to imitate him in all he does. He has learned well and is prepared to grow up to be just like his dad. Yet, how sad it is that the lesson he has learned is one that devalues a life that is inconvenient when he could have been taught how to serve those in need. How sad it is that he will not have his meals with his grandfather and share the bond between generations that binds families together. How sad it is that, like so many young children, he will be kept away from those who suffer and will spend his youth only with those who are healthy and strong. How sad it is that he may learn these lessons on life not just from a heartless world but from his very own parents.
This month is a time to reflect upon what we teach children about respect for life. They hear what we say but, far more importantly, they see what we do.
The third tragedy is that of the man in the middle who is both son and father. He is not entirely the villain he seems to be. He is, after all, caring for his father in his own home and is providing him with his material and physical needs. He may be struggling with the demands of providing for his own family and may simply be following the examples he saw in his own youth. The story does not go on to report what his reaction was to his son’s carpentry project and whether he changed the way he thought of his father. I like to think he did.
He is a tragic figure too. Like so many in the peak of strength, he does not realize that a vulnerable time will come for him as it does for all of us. It is easy to overlook those whose lives are fragile if we do not see how vulnerable each of us is. Yet, I know I was once unborn. If I am blessed with the gift of years, I will grow old. In between, there will be the illnesses and unknowns that fill my life and all of our lives. They may lie just around an unseen corner.
This month is also, then, a time to reflect upon the ways in which those who seem weakest and those who seem strongest are, in fact, linked together as part of the same family.
The theme for the 2023 Respect Life Month centers on “radical solidarity.” This begins with radical solidarity with women and the children they carry. To live and witness to such radical solidarity begins with a commitment to turn away from the throwaway culture and to respect life in all of its stages in all the days of our ordinary times.
(Lucia A. Silecchia is a Professor of Law and Associate Dean for Faculty Research at the Catholic University of America’s Columbus School of Law. Email her at silecchia@cua.edu.)
(OSV News) – Almost two-thirds of Catholics believe in the real presence of Jesus in the Eucharist, but only 17% of adult Catholics physically attend Mass at least once per week, according to a newly published survey from Georgetown University’s Center for Applied Research in the Apostolate. The survey also revealed a high correlation between belief in the Eucharist and weekly or even monthly Mass attendance. The 2022 survey of self-identified Catholics published Sept. 26 and titled “Eucharist Beliefs: A National Survey of Adult Catholics” found 64% of respondents provided responses that indicate they believe in the Real Presence, that the Lord Jesus Christ is truly present under the appearance of bread and wine in the Eucharist.
That conclusion was drawn from both open-ended and closed-ended questions respondents were asked about their understanding of church teaching about the Eucharist and additional questions to clarify their beliefs.
This is the logo for the U.S. bishops’ three-year National Eucharistic Revival. The National Eucharistic Congress organizers describe the routes pilgrims will walk with the Eucharist to the NEC in 2024. The National Eucharistic Congress organizers have set the routes pilgrims will walk with the Eucharist to the NEC in 2024. (OSV News photo/courtesy USCCB)
According to the CARA study, 49% of respondents correctly identified that the church teaches that “Jesus Christ is truly present under the appearance of bread and wine.” The other 51% incorrectly identified the church’s teaching as “Bread and wine are symbols of Jesus’ actions at the Last Supper, meaning that Jesus is only symbolically present in the consecrated bread and wine.”
“Results of this question indicate that there is substantial confusion about what the church teaches about the Eucharist with slightly more adult Catholics not knowing this correctly than those correctly identifying the teachings,” the report stated. The survey report noted the data from the responses to the questions indicated “most who do not believe in the Real Presence are not rejecting the teaching, as they do not know this is what the church teaches.”
The survey aimed to test or clarify the findings of a 2019 Pew Research Center survey that found one-third of U.S. Catholics agree with the church that the Eucharist is the body and blood of Christ. According to Pew’s analysis published in August 2019, “nearly seven-in-ten Catholics (69%) say they personally believe that during Catholic Mass, the bread and wine used in Communion ‘are symbols of the body and blood of Jesus Christ.’ Just one-third of U.S. Catholics (31%) say they believe that ‘during Catholic Mass, the bread and wine actually become the body and blood of Jesus.’”
The 2019 Pew survey was part of the impetus for the National Eucharistic Revival that the U.S. Conference of Catholic Bishops launched last year, and which will include a National Eucharistic Congress in Indianapolis in July. The initiative aims “to inspire a movement of Catholics across the United States who are healed, converted, formed, and unified by an encounter with Jesus in the Eucharist – and who are then sent out on mission ‘for the life of the world,’” its website states.
In a review of previous surveys asking Catholics about their belief in the Real Presence beginning with a 2008 American National Election Study, CARA indicated that the Pew Research Center’s phrasing for its question on the topic may have been confusing to respondents. CARA aimed to be as clear as possible with its survey’s approach, which is why it opened with an “unaided and open-ended question”: “In your own words, what do you believe happens to the gifts of bread and wine after Consecration during Mass?” The new CARA study, while showing more Catholics believe in the Real Presence than in the Pew study, still underscores the need for the Eucharistic Revival, said Bishop Andrew H. Cozzens of Crookston, Minnesota, chairman of the USCCB’s Committee on Evangelization and Catechesis, which is supporting the revival.
“It’s still not good news,” Bishop Cozzens, who also serves as board chairman of the National Eucharistic Congress nonprofit formed in 2022 to plan the national event, told OSV News. “What it reveals is that there’s … people who say they believe in the Eucharist, but they don’t go to Mass. In that sense, they obviously haven’t had a real encounter with Jesus in the Eucharist.”
“This is what we’re about with the Eucharistic Revival, this encounter with Jesus in the Eucharist that lets me realize he’s a living person and that changes the way I live,” he continued.
The survey, however, “might actually show us we have more low-hanging fruit than we thought,” he said. “In other words, there are people who say they believe in the Eucharist, but they don’t go to Mass every week. … How do we invite them into an encounter with Jesus in the Eucharist so that their lives can be changed?”
The survey found that knowledge of the church’s teaching on the Eucharist and belief that teaching is true is highest among Catholics who attend Mass at least once per week, at 95%. Among Catholics who attend less than weekly but at least once per month, it was 80%.
It also found that weekly Mass attendance has dropped seven percentage points during the COVID-19 pandemic from 24% in 2019 to 17% in 2022 – around 5% watch Mass on television or online due to the pandemic. An additional 18% attend less than weekly but at least once per month. Twenty-six percent attend Mass a few times per year and 35% rarely or never attend Mass.
“What we need is not just good catechesis – we do need that – but we also need to invite people to a relationship,” Bishop Cozzens said. “Helping people understand that it (lack of belief in the Real Presence) is not just an intellectual problem, it’s a problem of the heart in that sense of relationship with Jesus. What we’re really seeking is inviting people to an encounter with Jesus in the Eucharist.”
The national study was commissioned by the McGrath Institute for Church Life at the University of Notre Dame in South Bend, Indiana, “to better understand what the current Catholic population (self-identified) believes about the Catholic Church’s teaching on the Eucharist,” the report stated. The survey included 1,031 respondents ages 18 or older with a margin of error of 4.45 percentage points. It was offered in English and Spanish, and administered via online form or live telephone interview from July 11 to Aug. 2, 2022.
The McGrath Institute commissioned the CARA study because of its collaboration with the National Eucharistic Revival and the importance of having clearer data on Catholics’ beliefs regarding the Real Presence, Bishop Cozzens said.
Affiliated with Georgetown University in Washington, CARA is a national, nonprofit, research center that conducts social scientific studies about the Catholic Church.
The Diocese of Jackson is proud of the outstanding educators and support staff in our schools. Several of our Diocesan Catholic Schools still have job openings during the 2023-2024 academic year. Visit https://jacksondiocese.org/employment for an opening near you.
The Catholic schools and learning centers of the diocese are required to comply with all applicable federal and state anti-discrimination laws. They hire employees and admit students of any race, color, national and ethnic origin, sex, age, religion or disability to all the rights, privileges, programs and activities generally accorded or made available to all individuals at the school/center.
The educational institutions of our diocese do not discriminate on the basis of race, color, national and ethnic origin, sex, age, religion, or disabilities in the administration of their educational policies, admission policies, personnel policies, scholarship and loan programs, or athletic and other school/center administered programs.
(OSV News) – In Marietta, Georgia, helping moms in need goes beyond diaper distribution or rental assistance. It’s rocking a baby in the middle of the night to help a tired mother sleep, a phone call to check in and listen, a warm relationship of support.
“It would be easy for these ministries to drop some diapers off, and not to say that’s not important,” said Keri Ninness, who leads the Walking with Moms in Need ministry at St. Joseph Parish in Marietta. “But when we’re talking about long-term impact – and we’re talking long term – being the hands and feet of Jesus, that means relationship.”
This is the illustration included in the materials for the U.S. bishops’ Respect Life Month 2023. The U.S. Catholic Church celebrates Respect Life Month every October. (OSV News photo/courtesy USCCB)
The U.S. Conference of Catholic Bishops launched Walking with Moms In Need, a parish-based ministry that networks resources and accompanies pregnant and parenting mothers, in March 2020. While initial efforts were stymied by the COVID-19 pandemic, many have recommitted to helping pregnant and parenting mothers, especially as abortion lawmaking returned to states last year following the U.S. Supreme Court decision overturning Roe v. Wade.
On Sept. 18, Bishop Michael F. Burbidge of Arlington, chairman of the U.S. Conference of Catholic Bishops’ Committee on Pro-Life Activities, called Catholics to “radical solidarity” with vulnerable pregnant women in a letter titled “Living Radical Solidarity” issued ahead of the 50th anniversary of the inaugural Respect Life Month this October.
“While ending legalized abortion remains our preeminent priority, the most immediate way to save babies and mothers from abortion is to thoroughly surround mothers in need with life-giving support and personal accompaniment. This is radical solidarity,” Bishop Burbidge wrote.
The phrase, the letter notes, echoes St. John Paul II, who first defined “radical solidarity” as becoming “courageously ‘pro woman,’ promoting a choice that is truly in favor of women” by not leaving a woman in need alone. Drawing on Pope Francis, Bishop Burbidge said radical solidarity requires a “new mindset … moving beyond the status quo and out of our comfort zones.”
For Ninness, “Solidarity means to be one with each other. It means to be in communion with one another,” she said. She pointed to a quote in Bishop Burbidge’s letter from Pope Francis saying solidarity is not found in “a few sporadic acts of generosity.”
That’s why relationships and prayer are key to St. Joseph’s Walking with Moms in Need program, she said. That approach is familiar to Father Peter Ascik, who coordinates the Walking with Moms in Need initiative for parishes in the Diocese of Charlotte, North Carolina, as the first director of its nearly two-year-old office of family life.
As a parochial vicar in 2020, he helped one of the diocese’s largest parishes, St. Matthew in Charlotte, start a Walking with Women in Need program. Along with another Walking with Moms program at St. Pius X in Greensboro, North Carolina, “the programs at both of those parishes have flourished and are bearing really good fruit,” he said.
While the state generally bans abortions after 12 weeks, it has become a destination for women seeking abortions from neighboring states, including Georgia, with more restrictive laws, said Father Ascik, who is also pastor of St. Mary, Help of Christians Church in Shelby, North Carolina.
He praises the program for building networks of social services and providers of material resources, and the parishes for noticing gaps and working to fill them. St. Matthew parishioners identified paperwork-related barriers for mothers to get free diapers, so it organized a day each month where mothers could pick up diapers and other baby supplies, no questions asked.
In another situation, a mother’s car broke down, and she started to receive Uber gift cards “out of nowhere.” The woman was surprised to realize the wide network of people who wanted to help her, he said, and because of Walking With Moms in Need, the communication for a call for help was in place. Part of that network are three long-standing maternity homes, as well as transitional housing for women and children experiencing homelessness in the Diocese of Charlotte.
“Radical solidarity is going to mean radical availability,” Father Ascik said. “Radical availability is being willing to answer a text message, maybe at 9 p.m. at night or on a weekend, with a need that mom’s having right now.”
“That’s the culture that Walking with Moms helps us build,” he continued, “because, whereas, maybe before we would say, ‘Yeah, I want to help pregnant moms,’ … the next step is stepping up and saying, ‘I’m here. I’m the person that you can call on, the person that will go and talk to you, the person that will help you run down a place where you can get food on a weekend,’” when food banks are closed.
A holistic approach to supporting expecting and parenting mothers in difficult circumstances is the crux of the Women and Children First initiative at the de Nicola Center for Ethics and Culture at the University of Notre Dame in Notre Dame, Indiana.
In November 2021, just before oral arguments in Dobbs v. Jackson Women’s Health Organization were heard by the U.S. Supreme Court and real potential loomed for the overturn of Roe and Planned Parenthood v. Casey, the de Nicola Center launched an initiative to unite scholars on the interdisciplinary questions that surround building a culture of life.
“Let’s just try to think creatively and comprehensively about what people facing difficult pregnancies, difficult decisions, what they’re going to need to flourish, what’s going to be needed to protect those babies, those moms, and to create a world in which they can be cared for and loved and supported,” said O. Carter Snead, the center’s director and a professor of law and political science, of the initiative. That meant focused academic programming and events, as well as engaging researchers interested in public policy, health care, race, addiction management, mental health care, employment law, housing and other facets that play into vulnerable parents’ circumstances and decisions, Snead said.
Among the de Nicola Center’s current partnerships is the university’s Wilson Sheehan Lab for Economic Opportunities and the National Maternity Housing Coalition, which are conducting an empirical study of maternity homes’ role in improving outcomes for mothers and babies.
Snead, a consultant to the USCCB’s Committee on Pro-Life Activities, said that kind of research refutes the popular “slander” that accuses pro-life advocates of caring only for unborn babies, not their mothers or children post-birth.
“It’s the case, and it’s always been the case, that pro-lifers have stepped up to try to care for moms and families in need,” he said. “This is … the radical solidarity, radical hospitality: caring for others in need by virtue and in proportion to their need, not because we have something to gain by it or some kind of pre-existing obligations do it, but … everybody has a claim on us, especially the weakest and most vulnerable.”
How Walking with Moms in Need will grow remains to be seen, but its leaders know the work is valuable. In the past year, St. Joseph in Marietta has helped about 18 women, Ninness said.
“These ministries have the opportunity to preach the Gospel in a way that does not even require quoting Scripture,” she said. “It’s ‘I’m going to allow myself to be the hands and feet of Jesus for you, so that you might not know who Jesus is, but you will see what he does, through what this ministry does.”
MADISON – Golf carts were “at the ready” for golfers to take-off for the Catholic Foundation’s 41st annual Bishop’s Cup fundraiser on Thursday, Sept. 14 at the Lake Caroline Golf Club in Madison. (Photo by Joanna Puddister King)
