Breves de la Nación y el Mundo

Mujeres alzan una imagen de Nuestra Señora de Guadalupe durante la audiencia general del Papa Francisco en la Plaza de San Pedro en el Vaticano el 13 de noviembre de 2024. (Foto CNS/Pablo Esparza)

NACIÓN
LOS ÁNGELES (OSV News) – Al igual que Fernando Valenzuela miraba al cielo cuando lanzaba, también lo hicieron los cientos de fieles que acudieron a su funeral en la Catedral de Nuestra Señora de los Ángeles de Los Ángeles el 6 de noviembre. Pero como dijo el padre Jim Anguiano, vicario general de la archidiócesis de Los Ángeles, durante la homilía de su misa, esa mirada al cielo ya no es necesaria. «Fernando ya no tiene que mirar hacia arriba, ni hacia abajo», dijo el padre Anguiano. «Fernando está vivo y presente en nuestros corazones y en nuestras vidas. En cualquier momento en que sintamos que no está con nosotros, todo lo que tenemos que hacer es volvernos a nuestros corazones y a nuestras vidas para reconocer su presencia.» Valenzuela falleció el 22 de octubre a los 63 años. Procedente de México y apodado «El Toro», se convirtió en una sensación lanzando con los Dodgers a partir de 1981. Ese año, irrumpió en escena con una inesperada salida el día de la inauguración y terminó ganando los premios Novato del Año y Cy Young, además de llevar a los Dodgers a ganar la Serie Mundial contra los Yankees de Nueva York. Durante las siguientes nueve temporadas con los Dodgers, Valenzuela inspiró a varias generaciones de latinos de todo el país a interesarse por el béisbol, especialmente entre los mexicanos y mexicoamericanos de Los Ángeles. Su último partido sin hits con los Dodgers, en 1990, no hizo sino coronar su leyenda.

VATICANO
CIUDAD DEL VATICANO (CNS) – La Virgen María es un modelo del tipo de apertura al Espíritu Santo que todos los cristianos deberían tener, una apertura que le permitió decir “sí” al plan de Dios para la salvación del mundo, dijo el Papa Francisco.

“Aprendamos de ella a ser dóciles a las inspiraciones del Espíritu, sobre todo cuando nos sugiere que nos levantemos con prontitud y vayamos a ayudar a alguien que nos necesita, como hizo ella inmediatamente después de que el ángel” la visitara, yendo a visitar a su prima Isabel, dijo el Papa en su audiencia general el 13 de noviembre.

Continuando con una serie de catequesis sobre el papel del Espíritu Santo en la vida de la Iglesia, el Papa Francisco analizó cómo el Espíritu Santo actúa a través de la devoción a María, la madre de Jesús.
“El verdadero y único mediador entre nosotros y Cristo, indicado como tal por Jesús mismo, es el Espíritu Santo”, dijo el Papa. Y María “es uno de los medios que el Espíritu Santo utiliza para llevarnos a Jesús”.

“La Virgen nos muestra a Jesús. Ella nos abre las puertas”, dijo. “La Virgen es la madre que nos lleva de la mano a Jesús. La Virgen nunca se señala a sí misma, la Virgen señala a Jesús. Y esto es la piedad mariana”.
Mientras que algunas personas piensan que los católicos adoran a María, el Papa Francisco dijo que la tradición católica es clara en que los católicos buscan su ayuda para acercarse a Jesús, afirmando el adagio: “a Jesús por María”.

Las palabras de María al Ángel Gabriel – “He aquí la esclava del Señor. Hágase en mí según tu palabra” – muestran a los cristianos con sencillez y claridad lo que deben hacer, y decir, para seguir más de cerca al Señor: decir al Espíritu Santo que están disponibles y aceptar el plan de Dios, dijo el Papa.

“María es la que dijo ‘sí’ al Señor”, dijo, “y con su ejemplo y su intercesión nos anima a decirle también nuestro ‘sí’ cada vez que nos encontremos ante una obediencia que actuar o una prueba que superar”.

El Papa Francisco concluyó su audiencia reiterando su llamado a la paz al dirigirse a los visitantes y peregrinos en la Plaza de San Pedro: “No olvidemos a los países en guerra. Hermanos y hermanas, la asediada Ucrania está sufriendo; no olvidemos a Ucrania”.

También instó a rezar por la paz en Palestina, Israel y Myanmar “y tantas naciones en guerra”, dijo. “Recemos por la paz. Hay tanta necesidad de paz”.

MUNDO
CIUDAD DE MÉXICO (OSV News) – La Conferencia del Episcopado Mexicano expresó su profunda preocupación por una iniciativa en la Asamblea de la Ciudad de México «que busca eliminar por completo la protección legal a la vida en gestación» y que podría llevar a eliminar aún más los límites al aborto en todo el país. «Esta iniciativa, que busca la despenalización total del aborto en el Distrito Federal, y que probablemente se extenderá a otros estados de la República, no sólo eliminaría el límite actual de doce semanas de gestación, sino que abriría la puerta a la interrupción del embarazo en cualquier momento», señalaron los obispos en un comunicado del 6 de noviembre firmado por el presidente de la conferencia, el arzobispo de Monterrey, Rogelio Cabrera López, y su secretario general, el obispo de Cuernavaca, Ramón Castro Castro. «Como pastores, no podemos permanecer callados ante una medida que, con el pretexto de defender derechos, en realidad desconoce el derecho humano más fundamental: ‘el derecho a la vida desde la concepción hasta la muerte natural’, y abandona a las mujeres ante decisiones que pueden afectar dramáticamente sus vidas.» Un par de comisiones de la Asamblea del Distrito Federal votaron el 4 de noviembre a favor de eliminar el aborto del código penal, junto con cualquier límite sobre la fecha en que puede producirse un aborto durante el embarazo. También se eliminaron las penas de tres a seis meses de prisión o de 100 a 300 días de trabajo comunitario para las mujeres que aborten.

Tome Nota

Vírgenes y Santos

Día de Acción de Gracias. Noviembre 23

Nuestro Señor Jesucristo, Rey del Universo. Noviembre 26

Primer Domingo de Adviento. Diciembre 1

San Francisco Javier. Diciembre 3

San Nicolás. Diciembre 6

Immaculada Concepción de la
Bienaventurada Virgen María. Diciembre 9

Bienaventurada Virgen María de Guadalupe. Diciembre 12

Santa Lucía. Diciembre 13

Natividad del Señor. Diciembre 25

Sagrada Familia de Jesús, María y José.
Diciembre 29

SOUTHAVEN – Cristo Rey, programa de Adviento/Navidad, 1 de diciembre de 2024 4 p.m. seguido de la cena. Inscríbete en el Espacio de Reunión.

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Cómo preparar tu corazón y tu hogar para el Adviento

Por Woodeene Koenig-Bricker
(OSV News) – “Cuando los cristianos transmitimos al mundo que las fiestas son mucho más que regalos y adornos, cumplimos con nuestra misión evangelizadora”.

Imagina que estás esperando un bebé. Pasas meses preparándote para su llegada, pero es en el último mes cuando prestas atención a cada detalle: limpias la cuna, tienes los pañales listos, instalas su sillita en el coche y te aseguras de que familia y amigos estén listos para recibir al nuevo integrante.

Esa sensación de alegría e ilusión durante los preparativos es la que debemos adoptar durante el Adviento, mientras esperamos la llegada de Cristo, el Señor. La Navidad es el momento culminante, pero el verdadero sentido del Adviento radica en aprovechar los días previos al 25 de diciembre para prepararnos espiritual y materialmente.

Lo que distingue al Adviento de los preparativos típicos de la Navidad es su dimensión espiritual: el Adviento es un tiempo de oración y penitencia. Como católicos, estamos llamados a dedicar estas cuatro semanas de Adviento a fortalecer nuestra vida espiritual, y a prestar especial atención a nuestras palabras y acciones mientras esperamos pacientemente la venida de Cristo.

La espera es un verdadero desafío, pero en lugar de simplemente esperar que pasen los días, debemos aprovechar el Adviento para profundizar nuestra relación con Dios. Seamos prácticos: lee un salmo antes de dormir, acude al sacramento de la confesión, reza el rosario (especialmente en las fiestas marianas de la Inmaculada Concepción el 8 de diciembre y Nuestra Señora de Guadalupe el12 de diciembre), dedica un tiempo a la adoración eucarística o participa de la Misa diaria.
También puedes rezar la tradicional novena de San Andrés: 25 días de oración por una Navidad santa, que comienza en la fiesta de San Andrés, el 30 de noviembre. Si tienes niños, puedes hacer un pesebre de “buenas acciones”: coloca un trozo de papel que represente un poco de paja en el pesebre cada vez que realices una buena acción, para que la cuna esté llena de “calidez santa” para el Niño Jesús.

Algunos de los principales símbolos de esta época son las decoraciones y las luces, especialmente las que se colocan en el exterior de las casas. Al decorar tu hogar, reflexiona sobre el significado de las luces, que son más que simples objetos decorativos. Las luces, especialmente las velas, se han utilizado durante siglos en Navidad como símbolo de la estrella que guió a los pastores y a los reyes magos hacia el Niño Jesús. Tus luces pueden servir como testimonio de la “luz del mundo” que está por venir y que ya ha llegado.

Cada familia tiene sus propias tradiciones sobre cuándo armar el árbol y colocar los adornos. A algunos les gusta ir decorando poco a poco durante las semanas; otros prefieren hacerlo durante la Nochebuena. (Y si sientes que poner decoraciones demasiado pronto es inapropiado, ¡el Vaticano coloca su escena navideña, que incluye árboles y un pesebre, a principios de diciembre!)

Se dice que San Francisco de Asís fue quien creó el primer pesebre. Considera tener uno propio. Algunos lo colocan debajo del árbol, otros en una mesa. Algunas familias convierten el pesebre en una tradición y van agregando una figura nueva cada año.

Muchas familias preparan comidas especiales que solo sirven en Navidad. Mientras lo haces, aprovecha para recordar y rezar por todos los familiares que ya no están.

Quizás quieras empezar a crear algunas tradiciones nuevas y sabrosas. Puedes imitar la tradición anglicana y comenzar a hornear para las fiestas el último domingo antes del Adviento. Durante este día, se mezclaban los tradicionales pasteles de frutas y se dejaban “reposar” hasta Navidad. Esta práctica se inspira en una oración de la liturgia del día que dice: “Despierta, te suplicamos, oh Señor, la voluntad de tu pueblo fiel”. Puedes darle un nuevo sentido a esta tradición preparando y congelando porciones de masa para galletas que hornearás más adelante en el mes.

El Adviento es un tiempo de esperanza y paz en el que reafirmamos que “nada es imposible para Dios”, ni siquiera que una virgen dé a luz a un hijo. Durante este Adviento, busca la esperanza y renueva tu espíritu. Encuentra la Luz en todo lo que hagas, desde comprar regalos y enviar tarjetas hasta preparar comidas especiales y decorar la casa.

Este Adviento, prepara tu casa y tu corazón para la venida de Emmanuel, Dios con nosotros, Jesucristo.

Posadas and pastoral outreach are central features in Latino Advent preparation

The Christmas season is a time anticipated not only by children, but by everyone. In a time when the cold winter permeates much of the United States, the warmth of celebrating as a family fills homes with the aromas of seasonal dishes and their hearts with joy.

Celebrations come one after another since the beginning of the Advent season. And many Hispanic families and parish communities live this time of preparation for the birth of Jesus with different traditions, always united in faith.

Las velas de Adviento y la corona ayudan a centrar la atención en el tiempo que precede a la venida del Señor. Cada vela representa una semana de Adviento. (OSV News photo/Nancy Wiechec)

One of the traditions from Latin America is the Día de las Velitas (Day of the Little Candles), celebrated by Colombians Dec. 7 as a prelude to the commemoration of the Immaculate Conception of the Virgin Mary, which the Catholic world celebrates Dec. 8. Many communities in the U.S. and the world join the Dec. 12 celebration of Our Lady of Guadalupe, one of the liturgical feasts that summons large communities of devotees of the Patroness of the Americas — with the largest pilgrimage being to her basilica in Mexico.

Among other traditions are the Novena de Aguinaldos, held Dec. 16-24 in countries such as Ecuador, Venezuela and Colombia, as well as the traditional posadas celebrated in Mexico, El Salvador, Guatemala and other Latin American countries. This tradition commemorates Joseph and Mary traveling from Nazareth to Bethlehem and looking for a place where the Son of God would be born.

(Marietha Góngora V. writes for OSV News from Bogotá, Colombia)

Synod calls for quick steps to involve more people in church life

By Cindy Wooden
VATICAN CITY (CNS) – Parishes and dioceses must move quickly to give life to the consultative bodies and broad participation in mission and ministry already foreseen by church law if the Catholic Church is to have any hope of becoming a more “synodal” church, members of the Synod of Bishops said.

“Without concrete changes in the short term, the vision of a synodal church will not be credible and this will alienate those members of the People of God who have drawn strength and hope from the synodal journey,” the members said in the final document they approved Oct. 26.

Pope Francis convoked the synod in 2021 and called on parishes, dioceses and bishops’ conferences to hold listening sessions before the first synod assembly in Rome in 2023. The current assembly, including most of the same members, began with a Mass at the Vatican Oct. 2.

Members voted on each of the 155 paragraphs of the document, which made suggestions and requests to Pope Francis that included long-term projects, such as continuing discernment about the possibility of women deacons, the need to reform seminary training and the hope that more lay people would be involved in the selection of bishops.

Pope Francis speaks to members of the Synod of Bishops on synodality after they approved their final document Oct. 26, 2024, in the Paul VI Audience Hall at the Vatican. (CNS photo/Vatican Media)

But they also included actions that could and should be implemented immediately, including hiring more women and laymen to teach in seminaries or having bishops make pastoral councils mandatory for every parish and pastors ensuring those bodies are truly representative of the parish members and that he listens to their advice.

Synod officials said all the paragraphs were approved by the necessary two-thirds of synod members present and voting; 355 members were present and voting, so passage required 237 votes. A paragraph devoted to increasing women’s profile in the church received, by far, the most negative votes of any paragraph with 97 members voting no and 258 voting yes. The paragraph, which required 66% of the votes, passed with 72%.

“In simple and concise terms,” members said, “synodality is a path of spiritual renewal and structural reform that enables the church to be more participatory and missionary, so that it can walk with every man and woman, radiating the light of Christ.”

In a synodal church, the document said, members have different roles, but they work together for the good of all members and for the mission of the church.

Like the synthesis report from the first assembly of the synod in 2023, the final document did not use the term “LGBTQ” or even “homosexuality” and spoke only briefly about the need to reach out to people who “experience the pain of feeling excluded or judged because of their marital situation, identity or sexuality.”

The document repeatedly referred to the “equal dignity” of men and women by virtue of their baptism and insisted the Catholic Church needed to do more to recognize women’s contributions to the life and mission of the church and their potential to offer more.

“Women continue to encounter obstacles in obtaining a fuller recognition of their charisms, vocation and roles in all the various areas of the church’s life,” it said. “This is to the detriment of serving the Church’s shared mission.”

Members of the synod called for the “full implementation of all the opportunities already provided for in Canon Law with regard to the role of women,” and said, “there is no reason or impediment that should prevent women from carrying out leadership roles in the Church. What comes from the Holy Spirit cannot be stopped.”

“Additionally, the question of women’s access to diaconal ministry remains open,” they said. “This discernment needs to continue.”

The question of women deacons was among several questions Pope Francis assigned to study groups last spring. Synod members asked the General Secretariat of the Synod “to continue to watch over the synodal quality of the working method of the study groups,” which are supposed to report to the pope in June.

The synod process, members said, was a “call to joy and renewal of the church in following the Lord, in committing to service of His mission and in searching for ways to be faithful.”

But the document repeatedly acknowledged the crime and sin of clerical sexual abuse and abuse of power, and insisted that a commitment to synodality, particularly to learning to listen and to necessary forms of transparency and accountability, were essential to preventing abuse.

Synodality, members said, “will also help to overcome clericalism, understood as use of power to one’s own advantage and the distortion of the authority of the church which is at the service of the People of God. This expresses itself above all in forms of abuse, be they sexual or economic, the abuse of conscience and of power, by ministers of the church.”

Lay men and women have many talents that can and should assist bishops and parish priests in the smooth functioning of their dioceses or parishes, synod members said. Tapping into those talents can help bishops and priests, who often feel overworked.

Where church law requires the bishops to consult their priests’ or pastoral council or pastors to consult the parish council, the document said, they “may not act as if the consultation had not taken place.”
“As in any community that lives according to justice,” it said, “the exercise of authority does not consist in an arbitrary imposition of will.”

Synod members also said listening, consulting, praying and discerning before making a decision is not the end of the process. “It must be accompanied and followed by practices of accountability and evaluation in a spirit of transparency inspired by evangelical criteria.”

Ensuring accountability and regularly evaluating all those who minister in the church’s name “is not a bureaucratic task for its own sake. It is rather a communication effort that proves to be a powerful educational tool for bringing about a change in culture,” synod members said.

One issue that prompted debate during the synod involved the authority of national bishops’ conference, particularly when it came to doctrinal matters.

The synod members, in the final document, called for a study of the theological and juridical status of bishops’ conferences and for a clear definition of “precisely the domain of the doctrinal and disciplinary competence” of the conferences.

(Editor’s note: At press time on Nov. 1, 2024, the final document of the XVI Assembly of the Synod of Bishops was only made available in the original Italian. Visit https://www.synod.va/en.html in the coming days for additional language translations.)

Youth

Around the diocese

COLUMBUS – Fifth grade students walk through a line during Mass to receive “puff ball blessings” – an example of how God blesses us even if we have a cross to bear. (Photo by Jacque Hince)
NATCHEZ – Grafton Dollar, Ella Blase Gaude and Phillip Hammond work on a fun project at Cathedral School. (Photo by Brandi Boles)
FLOWOOD – St. Paul Early Learning Center PreK-4 and 5 students work on pumpkin carving. Pictured: Ellie Peters, Jonathan Speights, Nora Wallace, Litton Pambianchi and Cooper Smith. (Photo by Susan Irby)
SOUTHAVEN – Sacred Heart eighth graders volunteer at Sacred Heart Southern Missions preparing Angel Tree gifts. (Photo by Bridget Martin)
MADISON – St. Anthony first grade students welcome Fathers Joseph Ashok Thumma and Joseph Reddy Golamari to school and ask about their upcoming All Saints Day Mass. (Photo by Bridget Moorhead)
VICKSBURG – St. Francis Xavier third and fourth graders sing “Hey Jack,” featuring Jack Dornbush as Jack. (Photo by Mary Arledge)
JACKSON – St. Richard Early Learning Center students Charlotte Loper, Elle Breite, Casey Creel, Jack Bingham, Miles Harrison and Margot VanDenLangenberg enjoy play time. (Photo by Janiyah Thomas)
JACKSON – St. Richard fifth graders perform “13 Colonies,” for fellow students and families. The skit is an exploration of the original colonies in America. Pictured (l-r): Thomas Ueltschey, Elliott Montagnet and Andrew Compretta. (Photo by Celeste Saucier)
GREENVILLE – Lena and Evie Reed pick out a book with their mom, Angel, at the St. Joseph School Book Fair. (Photo by Nikki Thompson)
MERIDIAN – A firefighter gives high fives to St. Patrick School’s PK-3, PK-4 and Kindergarten classes as part of a visit during Fire Prevention Week. (Photos by Helen Reynolds)
CLARKSDALE – St. Elizabeth School had a blast with their Halloween Movie Night FUNdrasier. (Photos by Mary Evelyn Stonestreet)

St. Joseph School launches “We Are St. Joe” capital campaign

By Joanna Puddister King
MADISON – St. Joseph School has launched its first major capital campaign in 17 years, introducing ambitious plans for new classrooms, a state-of-the-art multipurpose athletic facility, campus-wide upgrades and debt retirement. The three-year, $5 million “We Are St. Joe” campaign was unveiled before the school’s Homecoming football game on Friday, Sept. 27. This initiative is aimed at strengthening St. Joe’s legacy of academic and athletic excellence while addressing the evolving needs of its students.

“Through the guidance of the Holy Spirit, we are ready to make a big investment in the future of St. Joseph Catholic School,” said Dr. Dena Kinsey, principal of St. Joe. “With the help of our families, alumni and other incredible supporters, this campaign will make a great school even better.”

Dr. Kinsey highlighted the success of St. Joe students across academics, the arts and athletics. “Our students continue to achieve remarkable things,” she said. “By supporting this campaign, our alumni, friends, families and supporters will help us build on that well into the future. We are 154 years strong and pushing forward.”

Dr. Dena Kinsey, left, St. Joseph Catholic School principal, and Candace Sigler, St. Joe advancement director, stand next to a table with information about the “We Are St. Joe” $5 million, three-year capital campaign. Kinsey announced the campaign before the 2024 Homecoming football game on Friday, Sept. 27. Alumni, parents, supporters and friends of St. Joseph Catholic School will receive more detailed information, including ways to volunteer and financially support the campaign, in the next few weeks. (Photo courtesy of St. Joseph School)

In early 2024, St. Joe’s Canonical Board, Advisory Council, and school administration conducted an extensive planning study to identify the school’s immediate and long-term needs. The resulting projects were divided into two phases: the Celebration Goal and the Challenge Goal.

The Celebration Goal aims to raise $2 million to support critical campus upgrades. This phase includes adding two classrooms to the Middle School Building, implementing a new public address system, enhancing HVAC systems campus wide, constructing a retaining wall for the campus lake, and reducing debt on the Fine Arts building.

The Challenge Goal target is to raise an additional $3 million to construct a multipurpose athletic facility. This facility will feature a high-quality floor for volleyball, basketball and cheer, as well as a covered turf field for multi-sport practices and use by the school marching band.

“This is something we have needed for several years,” said Michael Howell, athletic director at St. Joe. “As a member of the MAIS and as our athletic programs grow, we need to provide as much as we can to safely and effectively support and develop our athletes.”

St. Joe’s athletic achievements include 23 varsity sports, while its academic excellence is reflected in a 1-to-12 student-teacher ratio, 12 honors courses, nine AP courses, and an ACT average of 23, and increasing to 26 for students who have been enrolled since seventh grade. The school also offers academic support and dyslexia therapy for students with diagnosed learning needs. Despite being a small school, St. Joe provides a comprehensive education.
“The St. Joe Capital Campaign is a campaign for excellence,” says Bishop Joseph Kopacz. “As culture changes around us, we must continuously search with ‘new eyes and open minds’ the best methods to be ‘distinguished by excellence’ in all areas within the … precepts of the Gospel.”

Bishop Kopacz says that along with school leaders, he is committed to the review and continuous improvement of St. Joe, and all schools and early learning centers throughout the diocese.
“Each of our schools is dependent of the other and each can only reach their full potential when all reach their full potential of being distinguished by excellence,” says Bishop Kopacz.

Now at 154 years strong, St. Joe is ready to keep growing in excellence.

“With this campaign and help from families, alumni and supporters, we will be poised to continue to enjoy success well into the future,” said Dr. Kinsey.

“St. Joe is a great campus and school. This will make it even better.”

Founded in 1870 by the Sisters of Mercy, St. Joseph Catholic School has provided a rigorous, college-preparatory curriculum for students in grades 7 through 12, all grounded in the teachings of the Catholic Church. Located at 308 New Mannsdale Road in Madison, just west of the Interstate 55-Mississippi 463 interchange, St. Joe is accredited by both the Mid-South Association of Independent Schools and Cognia.

(For ways to give to the “We are St. Joe” Capital Campaign visit https://bit.ly/WeAreStJoeCC2024 or contact Candace Sigler at csigler@stjoebruins.com or (601) 898-4800.)

Bishop Janssens heads to Natchez

From the Archives
By Mary Woodward

Following up on the last edition’s column where we learned about the fourth bishop of the diocese, Francis Janssens, this edition will share the accounts of the bishop-elect’s ordination in Richmond, Va., and his subsequent arrival in Natchez.

Bishop Gerow’s book documenting the Janssens’ administration from 1881-1888 contains many rich details of these events so I am sharing them as gathered by him. The language is descriptive and indicative of the times which makes the actual verbiage employed a part of the experience of our collective history.

“Bishop Janssens was consecrated in St. Peter’s Cathedral at Richmond on May 1, 1881, by Archbishop James Gibbons, assisted by Bishops Becker of Wilmington and Keane of Richmond. Archbishop Elder, his predecessor in Natchez, preached the sermon. There were present also Bishops Lynch, Gross, Moore and Kain, and about fifty clergymen. Of this ceremony John Gilmary Shea says:

‘The ceremony was the grandest ecclesiastical function every seen in Richmond and attracted the largest gathering known in the history of the Church in the State.’

“After his consecration Bishop Janssens delayed little in Richmond. In his diary he says:
‘May 4th, left Richmond. Arrived 6th at Vicksburg. Was met by a delegation at Edwards. Arrived in Natchez 7th, where a great demonstration was given me.’

“The Natchez paper the next day gave an account of his arrival. He had to come down from Vicksburg on the Steamer Cannon. A committee of thirteen from Natchez had taken a tug up to Good Hope landing, where they boarded the Cannon on its way down to Natchez.

‘With Father Grignon at their head the committee repaired to the ladies’ cabin where Bishop Janssens was in waiting. Here a circle was formed about the reverend gentleman by the committee, and Capt. Jas. W. Lambert, the speaker of the occasion, addressed him in a very neat and appropriate five minutes speech.
“After explaining the motives that actuated the committee in meeting him on the boat, and the hearty welcome that awaited him at Natchez, Capt. Lambert concluded his address in the following words:
‘It is, therefore, to gratify no passing fancy, nor to confer merely ceremonial honors, that induce the faithful of your flock to come out today and deck themselves to greet you, but we come, Right Reverend Bishop, to tender you our veneration, confidence and affectionate homage, recognizing you as the apostolic successor Him Who rules both storm and wave, Who proclaimed from dark-browned Calvary’s frowning heights, ‘Peace on earth and good will to men,’ and Who holds the destinies of men and of worlds, as a grain of sand, in the hollow of His hand.

‘It is in their spirit that all come out today and we of the committee are happy indeed to be amongst the first of the city of Natchez to give you greeting and have the honor of presenting to you our congratulations, mingled with the sincere congratulations of those whom we represent. Long may you dwell with us in peace and rule with gentle sway the Holy Priests and faithful children in our good city, and throughout the Diocese of Mississippi. For ourselves, and in behalf of our people, permit us to bid you a thrice hearty welcome to our shores, our homes and our hearts.’

“When, finally, it was announced that Natchez was in sight, the Bishop hastened to the guard rail to view the city which was to be his home.

“Amid the booming of guns … at the wharf another ovation awaited the Bishop. After meeting quite a number of our Catholic clergy and citizens, the carriages were announced to be in readiness, and the Bishop, attended by Fathers Grignon, Finn and Meerschaert and the various members of the reception committee, left the steamer.

“A procession was then formed at the foot of Silver street, the Bishop being seated in a carriage drawn by four horses and driven by a well-known citizen, and the march to the Cathedral commenced, the Independent Cornet Band furnishing the music.

“Arriving at the Cathedral, Bishop Janssens and his attendants retired to the Episcopal residence, where they donned their clerical robes, and then, preceded by the acolytes, they marched up the center aisle of the church, which had been strewn with flowers, and the Bishop then took formal possession.

“Upon taking possession, Bishop Janssens addressed a few remarks to the very large assembly, after which the impressive ceremonies closed with the Benediction of the Blessed Sacrament.”

“The morning after the arrival being Sunday, St. Mary’s Cathedral was crowded.

“The Bishop ascended the pulpit after the Mass, and in an eloquent address, partaking more of an inaugural than of a sermon, expressed his pleasure at the many marks of honor, esteem and affection bestowed upon him by the people of this diocese. He was, he said, unworthy of the high ecclesiastical honors that had been bestowed upon him by his church but would endeavor in his humble way to prove worthy of them.

“The modest, unassuming and gentle demeanor of Bishop Janssens has already endeared him to Catholic hearts and his hold upon them will in time surely become second to none, not even to that of the good Bishop Elder.”

“On that same day at the evening devotions, Bishop Janssens gave Benediction of the Blessed Sacrament, and after the devotions a reception for the Bishop was held at his residence next to the church.”

Because of the tenure of Bishop Janssens having a very important event in the life of the diocese, namely the formal dedication of the cathedral after 46 years of building and financial struggles, I am adding a third article on Janssens’ adventures in the diocese and the long-awaited dedication of St. Mary.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)

Pastoral Assignments

Rev. Joseph Ashok Thumma appointed Parochial Vicar of St. Mary Parish in Batesville and its mission St. John the Baptist in Sardis; St. Peter Parish in Grenada, and St. John Parish in Charleston, effective Nov. 1, 2024.

Rev. Joseph Reddy Golamari appointed Parochial Vicar of St. Francis of Assisi Parish in Madison, effective Nov. 1, 2024.

Rev. Gabriel Antonysamy Savarimuthu appointed Parochial Vicar of St. Joseph Parish in Greenville, effective Nov. 1, 2024.

Synod on Synodality: A global call to renewal

By Bishop Joseph R. Kopacz, D.D.
After three years of reflection, the Synod on Synodality came to an end on the evening of Oct. 26, 2024, as the 356 members of the assembly gathered to vote on a final document. In an unexpected act, Pope Francis immediately approved this document, saying that he would not release a post-synodal apostolic exhortation, which is the type of papal document that usually follows a synod. This text thus immediately falls within the Pope’s magisterium. However, he did specify that it was non-normative. Nevertheless, this has been a remarkable pastoral process that brought together the faithful from around the world these past three years.

Bishop Joseph R. Kopacz, D.D.

Led by the Holy Spirit, the conversations began in the local diocesan church and progressed to produce regional and continental documents. The nearly 400 delegates who gathered in Rome during the month of October, last year and this year, represented our One, Holy, Catholic, and Apostolic Church and were able to build upon the voices of the Catholic faithful from around the world.

At the moment, the Synod document is in Italian, but the wheels of translation are turning to disseminate it far and wide. Not surprisingly, the document does not usher in a new era of church teaching as some were anxious over. But the uniqueness of this Synod is found in the deliberative and consultative gatherings of church leadership that included the ordained, professed, and laity since its inception in 2021.

These substantive encounters brought into the light of day the themes of communion, participation and mission with ample time to take a long and loving look at reality in order to better see, judge and act. This enlarging of the space of our tent in the Body of Christ represented our universality. The photos of the assembled delegates in Rome portrayed this vision whose hard work culminated in the final document. Yet, deliberative and consultative processes cannot be limited to extraordinary processes such as the Synod on Synodality, but ought to be integrated into the life of the church at every level and in every place. Enlarging our vision, sense of mission, and scope of ministries permeates the work of the delegates, and the impact of their labors under the gaze and inspiration of the Holy Spirit will be unpacked, reflected upon, and put into practice for years to come.

Throughout the document there is a repeated call for unity in the Body of Christ, and for a renewed commitment to mission as joyful disciples of the crucified and risen Lord. On Sunday, Oct. 27, the pope presided over a final Mass for the synod in St. Peter’s Basilica. Surrounded by the summit’s global delegates, Pope Francis encouraged the church to be attentive to “the challenges of our time, the urgency of evangelization and the many wounds that afflict humanity.”

“A sedentary church, that inadvertently withdraws from life and confines itself to the margins of reality, is a church that risks remaining blind and becoming comfortable with its own unease,” said the pope. “If we remain stuck in our blindness, we will continuously fail to grasp the urgency of giving a pastoral response to the many problems of our world.”

As he officially brought the three-year synod process to its end, Pope Francis declared that it is now time for the church to “get its hands dirty” and “carry the joy of the Gospel through the streets of the world.”
The past three years of world-wide synodality are a beacon of light as we embark upon the Jubilee Year of Hope to begin during the Christmas season and continue throughout 2025. The joy of the Gospel is our gift to the world that cries out in pain for unity and peace.

(Editor’s note: At press time on Nov. 1, 2024, the final document of the XVI Assembly of the Synod of Bishops was only made available in the original Italian. Visit https://www.synod.va/en.html in the coming days for additional language translations.)