Tag Archives: Fortnight for Freedom

Mass to close Fortnight for Freedom honors heroes

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By Mark Zimmermann
WASHINGTON (CNS) – The theme for the 2016 Fortnight for Freedom, “Witnesses to Freedom,” unfolded as 1,500 people spent part of their July 4 holiday in Washington attending the observance’s closing Mass and venerating the relics of two English saints martyred in 1535 for their Catholic faith.
The Mass and veneration took place at the Basilica of the National Shrine of the Immaculate Conception. After the Mass, people waited in a long line to kneel and pray before the relics of St. John Fisher and St. Thomas More displayed near the altar.
Welcoming the congregation, Msgr. Walter Rossi, the shrine’s rector, said those filling what is the largest Catholic church in North America offered “testimony that the freedom to live our lives according to our faith is fundamental to the life of believers.”
The U.S. Catholic Church’s fifth annual Fortnight for Freedom closing Mass included the participation of three of the petitioners in a recent Supreme Court case challenging the federal contraceptive mandate. They contended that the requirement violated their religious freedom by forcing Catholic institutions to provide employee health insurance coverage for abortion-inducing drugs, contraceptives and sterilization procedures, which are prohibited by church teaching.
Cardinal Donald W. Wuerl of Washington, whose archdiocese and affiliated agencies challenged the mandate, was the main celebrant at the Mass. The homilist was Pittsburgh Bishop David A. Zubik, whose diocese also opposed the Health and Human Services contraceptive coverage provision of the Affordable Care Act.
The consolidated case that was before the Supreme Court, Zubik v. Burwell, is named for the bishop and for Sylvia Burwell, who is HHS secretary. A group of Little Sisters of the Poor – whose religious order also challenged the mandate – sat in a pew near the front of the congregation and received a long standing ovation at the end of the Mass.
Archbishop Christophe Pierre, apostolic nuncio to the United States, was a concelebrant at the Mass. Along with Bishop Zubik, other concelebrants included Baltimore Archbishop William E. Lori, chairman of the U.S. Conference of Catholic Bishops’ Ad Hoc Committee for Religious Liberty; Archbishop Timothy P. Broglio and Auxiliary Bishop Richard B. Higgins of the U.S. Archdiocese for the Military Services; Auxiliary Bishop Barry C. Knestout of Washington; and Msgr. J. Brian Bransfield, the USCCB’s general secretary.
In his homily, Bishop Zubik commended the congregation for standing together and praying for religious freedom “on this 240th anniversary of our freedom in our United States,” dating back to the Declaration of Independence July 4, 1776.
He noted that just as footnotes in a term paper solidify the accuracy and strengthen the message of a point being made, “you and I are called to be footnotes, footnotes to the truth who is Jesus Christ himself.”
Catholics are called to be witnesses to Jesus and to be a living sign of his truth, the bishop said, adding that for some, that witness takes the form of martyrdom.
Bishop Zubik said “our ancestors in the faith” demonstrate what it means to be a footnote to Jesus’ truth, and then be witnesses and sometimes martyrs. He pointed to St. John the Baptist, who was beheaded when he refused to give in to political power.
Pittsburgh’s bishop praised the example of Sts. Thomas More and John Fisher, a layman and a bishop, respectively, as witnesses and martyrs who “would not yield supremacy of power over faith, even to the king.”
Both men refused to accept Parliament’s Act of Supremacy, which had declared that King Henry VIII was head of the Church of England. Both were imprisoned for treason in the Tower of London for months. They were beheaded 14 days apart in 1535; Bishop Fisher was 65, More was 57.
The relic of St. John Fisher was a ring that had belonged to him. The relics of St. Thomas More were a piece of his jawbone and one half of a tooth. The national shrine was the last stop of the tour for the relics, which earlier been displayed in Miami, Baltimore, Pittsburgh, Philadelphia, Minnesota, Denver, Phoenix and Los Angeles.
In his homily, Bishop Zubik also highlighted the heroic example of other martyrs, including St. Maximilian Kolbe, the Polish Franciscan friar who gave up his life for another man in 1941 at the Auschwitz concentration camp, and Blessed Oscar Romero, the Salvadoran archbishop and champion of the poor who was shot in the heart while celebrating Mass in 1980. Bishop Zubik also praised the witness of the 21 Egyptian Coptic Christians beheaded by Islamic State militants on a beach in Libya in 2015.
Bishop Zubik noted that the Little Sisters of the Poor in their service to the elderly poor and in their stand for religious freedom “are carrying the banner that we will not back off the truth that is Jesus Christ.”
He noted that the nation’s forefathers put forth religious liberty as the first freedom in the Constitution’s Bill of Rights, giving people the freedom “to worship our God as the source of our strength, and also to “live our faith outside our churches, synagogues and mosques.”
Bishop Zubik concluded his homily by encouraging people to “pray that we may build on our ancestors of faith and our ancestors in our country and be witnesses to religious freedom.” That witness involves praying, speaking out and acting on behalf of religious freedom, and living that freedom, he said.
The intercessions included a prayer that the president, judges and lawmakers will uphold religious freedom and protect the conscience rights of all people, and that religious-sponsored educational, healthcare and charitable outreach programs will be free to fulfill their mission.
Cardinal Wuerl read a prayer for government written in 1791 by Baltimore Archbishop John Carroll, the first Catholic bishop in the new United States.
In remarks after Communion, Archbishop Lori said he hoped the saints’ relics venerated that day “will spur all of us on to cherish, protect and use wisely the gift of freedom.” He thanked dioceses, parishes and individual Catholics for their activities during the Fortnight for Freedom, which ran from June 21 – the vigil of the feasts of St. John Fisher and St. Thomas More – to July 4. Archbishop Lori had celebrated the fortnight’s opening Mass in Baltimore at the Basilica of the Assumption of the Blessed Virgin Mary.
Archbishop Lori also encouraged people to pray daily for religious freedom and to use that freedom to spread the Gospel, especially the works of mercy, and to stand in solidarity with persecuted people around the world.
People entering the national shrine by its main doors could see a 30-by-50-foot U.S. flag draped from the Knights’ Tower, which was provided by the Knights of Columbus. The Mass concluded on a patriotic note, with the singing of “America the Beautiful.”
The fortnight’s closing Mass was telecast live by the Eternal Word Television Network and also appeared on CatholicTV.
(Zimmermann is editor of the Catholic Standard, newspaper of the Archdiocese of Washington.)

Bear witness to authentic freedom in Christ

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WASHINGTON (CNS) – “Witnesses to Freedom” is the theme of the U.S. bishops’ fifth annual Fortnight for Freedom, which opened June 21, the vigil of the feast of Sts. Thomas More and John Fisher, and closes on Independence Day, July 4.
The opening Mass was celebrated at 7 p.m. in Baltimore at the Basilica of the Assumption of the Blessed Virgin Mary, with Baltimore Archbishop William Lori as principal celebrant and homilist. Archbishop Lori is chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Ad Hoc Committee for Religious Liberty.
The closing Mass will be celebrated at noon at the Basilica of the National Shrine of the Immaculate Conception in Washington. Cardinal Donald Wuerl of Washington will be the principal celebrant, and Pittsburgh Bishop David Zubik will be the homilist.
“Zubik” is the name given to the court case brought by many Catholic and other religious entities, including the Pittsburgh Diocese, to challenge the federal requirement that all employers, including most religious employers, provide employee health coverage of contraceptives and abortifacients, even if they are morally opposed to such coverage.
The legal challenge, which the U.S. Supreme Court sent back to the lower courts May 16, has been a flashpoint in the U.S. church’s fight on religious liberty issues.
The Fortnight for Freedom is “based on love of country and of liberty,” according to the USCCB. The aim is to “encourage Catholics, other Christians and all people of goodwill to set aside two weeks to reflect on religious freedom,” it said.
The annual observance also gets to the heart of what Pope Francis said during his visit last September to the United States, the USCCB said, noting the pope “encouraged us to nurture, promote and defend the precious gift of religious freedom.”
This year the USCCB, along with Jesuit-run Stonyhurst College in the Diocese of Lancashire, England, is coordinating a U.S. tour of relics of Sts. Thomas More and John Fisher to promote respect for religious liberty. Both were executed during the Protestant Reformation by King Henry VIII for their Catholic beliefs.
The relics will go to Miami, Baltimore, Pittsburgh, Philadelphia, Minnesota, Denver, Phoenix, Los Angeles and Washington.
In addition, the USCCB is highlighting the Christian witness of 14 women and men – one each day of the fortnight observance, including:
– Blessed Oscar Romero, the slain archbishop of San Salvador.
– The Little Sisters of the Poor, the order at the forefront of the court fight against the contraceptive mandate.
– The Martyrs of Compiegne, France. The 16 Carmelites were guillotined during the French Revolution for defying the government’s suppression of their monastery.
– The Coptic Christians who were killed by Islamic State militants last year.
“Reflecting on the lives of these great men and women can show us how we might serve as witnesses to freedom today,” said the USCCB statement on the 2016 Fortnight for Freedom.
“It is remarkable to see the witness of so many martyrs throughout the history of the church who love the land and people of their birth, even as they are being persecuted,” it said. “We can emulate this in our work today to promote religious freedom in the U.S., as it is a piece of our efforts to contribute to the good of all Americans.”
Information about the fortnight and various resources to help plan local observances are available online at www.Fortnight4Freedom.com.
The USCCB suggests several ways parishes can celebrate the fortnight, including by holding a prayer vigil for religious freedom, organizing a study group on religious freedom issues and hosting a parish picnic to celebrate religious freedom.

Bishops continue Fortnight for Freedom; religious freedom highlights days of prayer

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By Bishop Joseph Kopacz
As a nation we eagerly look ahead later next week to commemorate and celebrate our nation’s most revered national holiday, the Fourth of July. We cherish our political, religious and civil freedoms, and in recent times the Church has honed in on that freedom that has priority of place in the First Amendment of our Constitution, Religious Freedom.
The First Amendment states “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”
The Catholic Church, along with many other religious leaders, theologians, lay practitioners, and community servants believe that a significant threat to religious liberty is afoot in the land.  (Their joint July 2, 2013 statement may be found on page 14.) The Department of Health and Human Service’s mandate of insurance coverage for sterilization, contraception, and abortion-inducing drugs in the Affordable Care Act commonly referred to, as Obamacare is the direct threat to religious liberty. Many people of faith and good will are observing that the government has taken it upon itself to narrowly define who is entitled to enjoy the religious freedom that is guaranteed in the First Amendment of our Constitution.
The HHS’ mandate seeks to narrowly exempt from the Health Care Law only those who are employed in houses of worship, and is not extending the same religious liberty to those who work and serve in in Catholic health care facilities, educational institutions and social services.
The Church believes that the mission Jesus Christ entrusted to us is a seamless garment of worship, Word, and service that is protected by the First Amendment and cannot be arbitrarily dissected by unjust laws. This is nothing short of prohibiting the free exercise of religion, or the freedom to serve.
In other words, religious liberty is not only about our ability to go to Mass on Sunday or pray the rosary at home. It is about whether we can make our contribution to the common good of all Americans. Can we do the good works our faith calls us to do, without having to compromise that very same faith? Without religious liberty properly understood, all Americans suffer, deprived of the essential contribution in education, health care, feeding the hungry, civil rights and social services that religious Americans make every day, both here at home and overseas.
The Union of Orthodox Jewish Congregations of America issued a statement about the administration’s contraception and sterilization mandate that captured exactly the danger that we face:
Most troubling, is the Administration’s underlying rationale for its decision, which appears to be a view that if a religious entity is not insular, but engaged with broader society, it loses its “religious” character and liberties. Many faiths firmly believe in being open to and engaged with broader society and fellow citizens of other faiths. The Administration’s ruling makes the price of such an outward approach the violation of an organization’s religious principles. This is deeply disappointing.
This is not a Catholic issue. This is not a Jewish issue. This is not an Orthodox, Mormon, or Muslim issue. It is an American issue.
As Christians of various traditions we object to a “naked public square,” stripped of religious arguments and religious believers. We do not seek a “sacred public square” either, which gives special privileges and benefits to religious citizens. Rather, we seek a civil public square, where all citizens can make their contribution to the common good. At our best, we might call this an American public square established in the First Amendment of our cherished Constitution.
As Freedom Summer unfolds before us, we recall the Civil Rights movement of the 1950s and 1960s. Americans shone the light of the Gospel on a dark history of slavery, segregation, and racial bigotry. The civil rights movement was an essentially religious movement, a call to awaken consciences, not only an appeal to the Constitution for America to honor its heritage of liberty.
In his famous “Letter from Birmingham Jail” in 1963, Rev. Martin Luther King Jr. boldly said, “The goal of America is freedom.” As a Christian pastor, he argued that to call America to the full measure of that freedom was the specific contribution Christians are obliged to make. He rooted his legal and constitutional arguments about justice in the long Christian tradition:
I would agree with Saint Augustine “An unjust law is no law at all.” Now what is the difference between the two? How does one determine when a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal law and natural law.
It is a sobering thing to contemplate our government enacting an unjust law. An unjust law cannot be obeyed. In the face of an unjust law, an accommodation is not to be sought, especially by resorting to equivocal words and deceptive practices. If we face today the prospect of unjust laws, then Catholics in America, in solidarity with our fellow citizens, must have the courage not to obey them. No American desires this. No Catholic welcomes it. But if it should fall upon us, we must discharge it as a duty of citizenship and an obligation of faith.
We are Catholics. We are Americans. We are proud to be both, grateful for the gift of faith which is ours as Christian disciples, and grateful for the gift of liberty which is ours as American citizens. To be Catholic and American should mean not having to choose one over the other. Our allegiances are distinct, but they need not be contradictory, and should instead be complementary. That is the teaching of our Catholic faith, which obliges us to work together with fellow citizens for the common good of all who live in this land. That is the vision of our founding and our Constitution, which guarantees citizens of all religious faiths the right to contribute to our common life together.
Have a blessed Fourth of July that sparkles with the dignity of life at all stages, the blessing of liberty on all levels and the pursuit of happiness that finds its source and summit in the One who bestows all life and freedoms.